Tim Humble – Seekers of Knowledge 009 – Tafseer of Al-Maa’un, Quraysh, al-Feel

Tim Humble
AI: Summary © The speaker discusses various sources of the Prophet's surahs, including deceptive images, negative experiences, and the importance of context in relation to prayer. They also touch on the negative views of the IRS and the social and political context of the show, as well as the importance of protecting individuals from extreme events and finding a safe way to live. The speakers emphasize the need for individuals to take care of their bodies and finding solutions to prevent harm.
AI: Transcript ©
00:00:14 --> 00:00:15


00:00:20 --> 00:00:23

bow nappy,

00:00:24 --> 00:00:52

an hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah Nene Amina Mohammed Lorena honey, he will be he edge marine. So inshallah tada we're going to start the tipsy of sore tomorrow. And if ally xojo makes it easy for us be in India and Kareem, we're going to also do sort of Quraysh and sort of feed in the light on.

00:00:54 --> 00:00:56

So sort of a narrow,

00:00:58 --> 00:01:01

sort of narrow and it has a number of names.

00:01:04 --> 00:01:17

And when we talk about the names of the different sources of the Quran, we should be clear that the the US have the basic principle is that we take the names from the Prophet sallallahu alayhi wa sallam.

00:01:20 --> 00:01:21


00:01:23 --> 00:01:26

sometimes we don't have a particular name,

00:01:29 --> 00:01:52

by which or there isn't a specific name that is found in the Hadith. And sometimes people just refer to a surah in a different way just by the beginning of it, or the end of it, or a famous word, or a famous theme that is in it. So we shouldn't be surprised when we find some different names. The name that it is most commonly known by his alma rune

00:01:54 --> 00:02:14

based on the last word in the surah. And this is another way of taking the name of the surah that sometimes you find it's the first word, and sometimes you find it's the last word. And sometimes you find it's a prominent word. And sometimes you find it's a prominent theme. But here we have the last word when narrow, and narrow.

00:02:15 --> 00:02:18

And some of them they call it sorta to Dean

00:02:20 --> 00:02:21

Sora, a dean,

00:02:22 --> 00:02:34

because of the beginning, are at a levy, you can do big deal. Have you seen the one who denies a deal? And we're going to come to what it means

00:02:35 --> 00:02:41

the resurrection of Jesus that there will be reward recompense for your actions.

00:02:42 --> 00:02:44

So, some of them called it sort of to Diem

00:02:45 --> 00:02:55

and some of them called it Sora to the team, the surah of the orphan. For that he can lead the family can lead a team

00:02:57 --> 00:03:02

and some of them they called it surah Ara ATIA

00:03:04 --> 00:03:06

based on the first word,

00:03:08 --> 00:03:11

and some of them called it Sora took tech lead.

00:03:12 --> 00:03:14

Similar to tech VB,

00:03:15 --> 00:03:23

tech, lead means denial, denying, because Allah said Our Lady you can label b d.

00:03:26 --> 00:03:44

You can they will be d you can be both the word for it is tech VB. So some of them called it surratt at Tech leaves a surah of denial. Because it's all about what happens, or what is expected. What are the Ceefax, you expect from the person that denies resurrection?

00:03:45 --> 00:03:50

What would you expect from that person? Further, they can lead the team that's the one who

00:03:52 --> 00:04:13

doesn't, or the one who abandons the orphan doesn't take care of the orphan while they have blind skin and doesn't feed the poor. That's what you expect from the one who denies the resurrection. So because of the fact that it's all based around what happens or what is the what are the characteristics of the one who denies the resurrection, some of them pull that sort of the technique

00:04:18 --> 00:04:37

is this surah machiya or malaria. This is one of those sutras that the scholars need different about whether it was revealed in Mecca or Medina. Now I'm not going to ask you to raise your hand but I'm going to ask you to have a think for a moment. why that might be.

00:04:43 --> 00:04:44

The reason is

00:04:45 --> 00:04:57

that this surah the beginning of it sounds like it's dealing with the people who are in muck and the end of it sounds like it's dealing with the people in Medina

00:04:58 --> 00:04:59

the beginning of it

00:05:00 --> 00:05:13

All right, a lady you can live will be Dean, have you seen the one who denies the resurrection? This was the polytheists of Quraysh this is what they this is what they used to do, many of them used to deny the resurrection.

00:05:14 --> 00:05:25

And then you know, their lack of care for the orphan and you know, for the and so on. This was the characteristics that were found among the polytheists in Mk.

00:05:26 --> 00:05:56

For where you know, Li mousseline alladhina, whom and Salatu himself who alladhina, whom you're all why I'm narrowing and narrow. This is the characteristic of the moon if your teen who were in Medina and you know that the Salah wasn't revealed to the Prophet salallahu early he was sending them except very late in the marking period. And as for showing off in the prayer and being lazy in the prayer, and so on. This was known from the morning routine in Medina.

00:05:57 --> 00:06:03

What is our common Illa salatu salam kusa Allah when they stand to pray, they pray leisurely.

00:06:05 --> 00:06:12

Draw own and as they show off to the people, they don't remember Allah except a little bit.

00:06:13 --> 00:06:23

So what we see from this is that this is the slide like the description of the Mona 14. So from this, some of the scholars said, Well, if it talks about the Mona 14, it must be

00:06:24 --> 00:06:56

madonia because they only came in Medina. And some of them said, but if it talks about a levy, you can live with Dean and it must be makia. And this is how jumhooree the majority of them have Assyrian they said it was revealed in Makkah, some of them said half of it was revealed in Makkah, and half of it was revealed in in Medina. And that shows you that this issue of the surah being makiko madonia is not an it's not so black and white for every soldier, there are some servers that the scholars differ over it like that, but the majority

00:06:58 --> 00:07:04

of the lemma said that this saw all of it was revealed in Mark.

00:07:08 --> 00:07:27

But that doesn't stop there being multiple causes for revelation and it doesn't stop it referring to things that will later on be seen in more detail in Medina. And some of them said the half of it was revealed in Makkah, and half of it was revealed in Medina and ally xojo knows best.

00:07:29 --> 00:07:37

This surah in general speaks about the description of the one who denies a deep

00:07:40 --> 00:07:43

and the meaning of a dean here

00:07:45 --> 00:07:47

is a jazza with

00:07:52 --> 00:07:56

the recompense and resurrection.

00:08:00 --> 00:08:14

And hear the word Dean It doesn't just refer to being brought. It doesn't just refer to being coming alive after death. Although we know this already from from the polytheists of Quraysh that many of them deny this.

00:08:15 --> 00:08:21

Holloman you hail Ivanova here I mean, who is going to bring these bones to life after they are dust?

00:08:23 --> 00:08:30

but also in a more detailed sense that will there be an accounting?

00:08:31 --> 00:08:57

Will Allah subhanaw taala after he the person dies? Take them to account? Will there be jezza? Will there be rewards and punishments? Will there be a sub where someone is examined, their record is examined and everything they did. And you know that Allah subhanaw taala criticize the polytheists of Quraysh seeing that many of them they think that Allah doesn't know much of what they do.

00:08:58 --> 00:09:02

I think this number is not going to take me to account for every

00:09:04 --> 00:09:25

every minor thing Allah is not going to take me to account for all of these things. So this compresses all of them, a lady you can it will be deemed, it encompasses the one who said that Allah will not raise the bones after they turned to dust. And it encompasses the one who said Allah will not take me to account and Allah will not there will not be a punishment.

00:09:26 --> 00:09:53

All of these are covered by our 811. You can see we'll be deep. Have you seen the one who denies that there will be a Recompense. They deny that there will be a punishment and a reward. They deny that there will be a hisab an examination of people's account. They deny that there will be a resurrection. What do you expect from that person? What are their characteristics?

00:09:56 --> 00:09:59

What are their characteristics? What do you expect from them

00:10:00 --> 00:10:08

So you don't, you certainly don't expect from them any positive characteristics you don't expect from them any good. And this actually will lie. If you think about it,

00:10:09 --> 00:10:35

it really has a very profound meaning in it. That If a person's relationship with Allah subhanaw taala, is like that they deny our lives or jail and they deny the resurrection. Or they only, you know, believe in Allah in a token as a token gesture, but they don't really have a belief in in the things that they have to believe in. What do you expect from that person? You don't expect from that person anything good.

00:10:37 --> 00:10:49

You don't expect from that person anything good. And that's why our last panel Tyler told us about the characteristics of that person for that he can lead the door early a team.

00:10:50 --> 00:11:01

What do we expect from the person who does this, you expect that this is the one who repulses or the one who drives away the orphan.

00:11:03 --> 00:11:05

And taking care of the orphan

00:11:06 --> 00:11:11

is something that the Prophet sallallahu alayhi wa sallam he connected to a man,

00:11:12 --> 00:11:19

he connected, taking care of the orphan, to one of the heart softness, the things that softens the heart, that is hard.

00:11:20 --> 00:11:36

And so driving away the orphan and not having a care for the orphan and pushing them away. That is from one of the things that you expect from the one who denies the resurrection. While I do either time and miskeen. And he doesn't encourage people to feed the poor.

00:11:40 --> 00:11:46

Yeah, I'll do here, it means to encourage doesn't encourage the people to feed the poor,

00:11:56 --> 00:11:57

for where you live,

00:12:00 --> 00:12:21

or where you live more suddenly, is attached to the meaning that came before. And that means that this is what you expect from the one who has these characteristics. You expect that this person is going to be one that doesn't take care of their press

00:12:23 --> 00:12:25

for when you don't need more suddenly.

00:12:26 --> 00:12:44

But here, we need the next idea to explain to us the meaning of this because if we had this idea on its own, without the context, it wouldn't make any sense doors. For when you live more suddenly in a way away.

00:12:45 --> 00:12:48

We sometimes in English, we translated as war.

00:12:49 --> 00:13:13

And some of the scholars they said it's a valley in jahannam. But a whale is an expression of the of a punishment that is going to come to people like a word of like a curse or a punishment. And some of the scholars they said it's a valley in general, for where you live mousseline Wade, wall to the people who pray.

00:13:14 --> 00:14:01

This is important because it teaches us the importance of context. And it shows you that if you take any idea out of context, the meaning can change. And I often give this example of this is a Wally mousseline to the people who misquote the Quran in any context. If you ever have somebody who misquotes the Quran, sometimes the non Muslims, and they take an ayah from the Quran to make Islam look like it's something violent or something which doesn't bring about good for people. And they misquote an ayah call back to them and say for where you live, Muslims need water the people who pray if you took this ayah without context, what would you understand that praying causes you to go

00:14:01 --> 00:14:02

to Johanna.

00:14:05 --> 00:14:14

But it's not praying that causes you to go to jahannam It's a certain behavior in your prayer, which is explained by the following idea.

00:14:16 --> 00:14:19

For Wally musante, so here

00:14:21 --> 00:14:23

it is very important

00:14:24 --> 00:14:38

that we whenever we take an IRA, we can't just pull an IRA out like that, and get rid of all of that information that goes around it. And likewise the IRS of the poor and support each other.

00:14:39 --> 00:15:00

What Oh, kinda mean en de la, la yg 250 laughs and Kathy rice it was from other than a law, they would have found a lot of differing in it, a lot of contradictions in it. So the Quran doesn't contradict itself, all of the ayah they go together, but you can't take an ayah like that and remove all of the context away and remove all the

00:15:00 --> 00:15:14

The other is away from it. Because in that case, you risk falling into the path of the people who have a deviancy in their heart for millennia. pupu bmz is on fire, Toby Irwin, Mr. Tasha bahaman at Royal fitternity, Robert weed.

00:15:16 --> 00:15:23

The people who have a deviancy in their heart, they seek to bring an interpretation that suits them.

00:15:24 --> 00:16:05

And they do so because they want to put people into a trial. And they want to make an interpretation, which suits their belief, what my LLM will tell me that will Illallah and nobody knows the eventual outcome except a lot. So here is very important whenever we come this is just a very simple example. Because none of us get confused. When you hear for what you know anymore. Suddenly, you understand that it's a particular kind of person who is praying that is referred to in the ayah. But there are other items that if I quoted and maybe you didn't have that understanding, you could take the I O With a in in a wrong way. So this is a simple example of why you need to have

00:16:06 --> 00:16:23

context and you need to take the I in the light of the other Ayat of the Quran. You can't just take it like that, because if we just pick this idea out there, and put the I like that, so a little mousseline, the meaning is that jahannam will be for the people who pray the Salah.

00:16:25 --> 00:16:28

So now we have to see what people is.

00:16:29 --> 00:16:32

And levena whom Ancelotti himself

00:16:34 --> 00:16:37

and levena whom Ancelotti him sir whom

00:16:39 --> 00:16:43

those who are about their prayer heedless,

00:16:45 --> 00:16:48

Sal hoon. They are forgetful and heedless

00:16:50 --> 00:16:53

than Allah said, and levena Homura.

00:16:54 --> 00:17:11

So, they are wiser, just mentioned two things about them, which relate to their prayer. One of them relates to the prayer and the other one is more general. The one that is clearly relating to the prayer is that as it relates to the prayer they are,

00:17:12 --> 00:17:13

they are heedless.

00:17:16 --> 00:17:17

And that could mean

00:17:18 --> 00:17:23

that they are some of the scholars said they delay their prayer from its proper time.

00:17:24 --> 00:17:53

They don't pray on time, they delay their prayers. And so Han Allah does a very worrying thing for the people for the Muslims who have that habit of delaying the prayers and missing the prayers and making up the prayers at the end of the day. For when you leave mousseline Hellfire, a curse from a lot to the people who delay their prayer from its proper time. They heedless they don't care about their prayer, the prayer is not important to them.

00:17:54 --> 00:18:19

And the is even more general than that, because sir, who they don't, they're forgetful about it. They're not careful about it. They're not careful to preach at its proper time. They're not careful. How do they pray, like the Mona fokin. When they stand up for prayer, calm, COO, Salah. They stand up leisurely in a state of laziness. They just want to quickly finish their prayer and go.

00:18:20 --> 00:18:48

And sadly, this is this, this is something that can happen to many Muslims that they can. Maybe they're not the intended recipient of the punishment in the beginning, because in the beginning, that this is directed towards them on your team, who don't care about their prayers, and they show off in their prayers and they're lazy in their prayers. But as you know, the CFR two of them one f 18 may be taken on board by some Muslims.

00:18:50 --> 00:18:51

Like in the Hadeeth

00:18:52 --> 00:18:54

either had desert.

00:18:59 --> 00:19:00

If he speaks he tells

00:19:02 --> 00:19:13

me he makes the policy breaks his promise is not possible that there are no schemes to food when they speak, they lie and we break the promises. don't fulfill the promise systems if you

00:19:15 --> 00:19:18

see something which is which can happen.

00:19:19 --> 00:19:23

Something which can happen And likewise, even though this is the characteristic of

00:19:25 --> 00:19:33

the database, your friends and they don't care about them, you will lose this focus is vital for nonentity that it is possible to

00:19:35 --> 00:19:46

fall into these things except that it doesn't bring the efa which is the belief that he conceals Cooper on the inside. He showed this outside

00:19:50 --> 00:19:52

the characteristics of

00:19:53 --> 00:19:59

he started out at home all the characteristics of how nice he doesn't care.

00:20:01 --> 00:20:06

So if you start to see in yourself that you will take on board some of the characteristics of

00:20:08 --> 00:20:44

like a lion, like breaking promises. What is that? What does that mean? And if he's given the responsibility, he betrays his responsibility. Or you see that you're getting forgetful about missing or not caring about, or that you really feel lazy, or that you find the photo Acacia extremely hard, you don't want to create a budget and you don't want to pay ratio. These are signs that something is wrong with the heart because they do that person is approving the characteristics of *

00:20:45 --> 00:21:11

they oppositional dignity and praise for they are not mindful of them. They're forgetful of identical, he listened. And he said this can be connected to the bread and I can be connected to things outside of the prayers love. And that is that at how the practice reassures me know that the prophets already mentioned

00:21:13 --> 00:21:25

already perfect proceed I feel for me, for you the most is a shaker cup of coffee, the heat initiative, shift as shuffle hidden. And some of the reasons you mentioned to me is like

00:21:27 --> 00:21:41

I also wanted so not feeling as important. It's like if you like hot dog rock on moonless night, it's very, very easy. And that is Aria showing off.

00:21:42 --> 00:21:50

And it's a triangular shape, except that it doesn't take you outside of the religion of Edison doesn't take you outside.

00:21:52 --> 00:21:54

But it is a kind of shift

00:21:55 --> 00:22:05

from the worst of the major cities. And that is that that person does something in order to be seen by other people, not for the sake of Allah.

00:22:08 --> 00:22:09

But he does it to be seen.

00:22:10 --> 00:22:12

And the best example of this is

00:22:13 --> 00:22:15

because of the actions

00:22:16 --> 00:22:27

to be seen by these because they have no reason to do it for loss of contact. Instead, they just want to every action they do they want that action to be done. Few needs to be seen by this

00:22:28 --> 00:22:31

is one that is also related to these indices as shown

00:22:32 --> 00:22:34

at the top together.

00:22:40 --> 00:22:47

What are some patterns? This is a HubSpot house mobile Ria.

00:22:48 --> 00:22:52

I'm so happy comes from the word Sephora here.

00:22:53 --> 00:23:06

And you can think of it in different ways. But it could be seen to be seen, and super happy super reputation to be heard of people to hear the reputation of this person is.

00:23:09 --> 00:23:12

So your reputation precedes you. So there is

00:23:13 --> 00:23:15

no one that is actually behind. And it's

00:23:18 --> 00:23:27

those who make a show of their deeds. They do their deeds to be seen by other people. But here we

00:23:29 --> 00:23:31

have to ask ourselves a few things.

00:23:33 --> 00:23:47

First of all, realize something soft. So it's something that is difficult for you to perceive all the time. So that you can be on top of things is true intention

00:23:49 --> 00:23:51

like is created long enough to be an affiliate.

00:23:53 --> 00:24:05

And he said he was shaking hands, she died. He he had to ponder why I never saw anything more than my intention, because it turns on.

00:24:06 --> 00:24:11

You might show up as an act of worship sincerely for a lot. And then when somebody

00:24:12 --> 00:24:35

pulls away from tax incentives. So it's very, very important that you wrestled your attention. You always ask yourself, what do you do if you feel you did something was wrong? Do you stop doing that? Do you stop doing it, you guarantee that you help the shape, the shape to overcome.

00:24:36 --> 00:24:41

Instead what you do is you lengthen the D but you bring it back for a loss.

00:24:42 --> 00:24:50

And that's why with the generations they will find their prey that they felt something some something for sure, coming to their heart.

00:24:52 --> 00:24:57

What they will do is they will not stop reading, but they will

00:24:59 --> 00:24:59

and they will read

00:25:00 --> 00:25:02

So with the intention to make it for

00:25:04 --> 00:25:11

what we see now, which is even more dangerous is that a person says, I don't come to the rescue because I've tried to show off.

00:25:13 --> 00:25:13

But this is

00:25:14 --> 00:25:15

a shame.

00:25:16 --> 00:25:19

Because this is leading off of deeds now, because of

00:25:21 --> 00:25:28

this is an even worse situation. So, stop doing the deeds, but just to shoot

00:25:31 --> 00:25:34

for the last time, while you're in America,

00:25:39 --> 00:25:39

I know

00:25:43 --> 00:25:44

what kinds

00:25:49 --> 00:25:51

of assistance that you do suffer.

00:25:52 --> 00:26:03

So for example, if somebody asks if they can, or they can click and take some songs from you, for example, someone discloses dimensions, or someone has to a glass of water,

00:26:04 --> 00:26:21

or someone asks for, you can carry it out for them across the room or something like that small kindness, something that doesn't, it doesn't decrease by a wonderful solder that takes away from you, when you feel it goes to give that sort of,

00:26:23 --> 00:27:01

you know, a little little things that are difficult. It's something that when you give it you don't notice, like, for example, a cups of water, you ever give anyone a glass of water, people who don't have any water, now I don't want them to do for the rest of the day, it could happen, you could be outside somewhere, you just have one bottle that will give an hour, for example, you're in your home and suffering something up for us, there was somebody carrying something for you, it's okay. Water, when you pull that glass of water, you know, it doesn't change, it doesn't affect you in any way, it doesn't make any difficult. If somebody says, Oh, you just put a few teaspoons of sugar for me on a

00:27:01 --> 00:27:14

plate because I make my sugar finished, set a small sheet that you don't feel like oh, even more, make sure to condition our like, it's a small thing that doesn't take anything away from small kindness. Why every now?

00:27:15 --> 00:27:24

And if a person presents a small kindness, what do you think that they will be? Like when it comes to the greater kindness? When

00:27:26 --> 00:27:47

when it comes to the whole third learning comes to the end when it comes to the machines? If they are preventing a person from a glass of water? What do you see that they want to be like, when it comes to the things or the patterns that come from somebody getting half of their level Third level is going to be worse, because we even more reluctant to do that.

00:27:49 --> 00:27:54

And again, this is the people an example of these people, and even others like

00:27:55 --> 00:28:15

they prevented. Even small things, they prevent this StG, even with things that don't make any difference. So again, this is a characteristic that if you see yourself and you feel calm, stingy, when it comes to Allah, a small, how can you give to somebody, the thing which doesn't make any difference

00:28:17 --> 00:28:31

doesn't make any difference, not a big thing. If you find yourself becoming reluctant to do these things, this is a sign that something is wrong. This is sincerity to a lot of data.

00:28:33 --> 00:28:40

But one thing you can take from this was going back to the top CEOs who are one of the things that we continue on is that if a person

00:28:41 --> 00:28:44

isn't in the labor, laws rights,

00:28:45 --> 00:28:49

they include the rights of the children.

00:28:51 --> 00:28:59

Because the sorts of items that can happen, you seen the waterfall objects, the reference,

00:29:00 --> 00:29:08

and you see the how a person behaves, mankind will move up the ranks of the people they

00:29:10 --> 00:29:10


00:29:12 --> 00:29:13

And that doesn't mean that if something like

00:29:15 --> 00:29:17

that doesn't mean that every one of

00:29:19 --> 00:29:19

us is like that.

00:29:21 --> 00:29:25

But this is what we expect from the one kick in the door expect that you do

00:29:26 --> 00:29:28

not expect anything good from them

00:29:52 --> 00:29:54

to the points that I wanted to mention to see if

00:29:57 --> 00:29:59

it's worth mentioning that this is

00:30:00 --> 00:30:09

also receive comes many times and provides a fee that comes regularly. For example, the Steven rewards widget Kevin

00:30:10 --> 00:30:10


00:30:11 --> 00:30:14

one of your team, what How old are you?

00:30:16 --> 00:30:22

What did you do not on at all. And you do not encourage one another to feed.

00:30:25 --> 00:30:29

So it's mentioned in the second belief system before it comes together.

00:30:32 --> 00:30:33

For example,

00:30:34 --> 00:30:45

and maybe a team effort to fall flat on my side, say that and help, I've never had this many times in the parameter costs, do lawn repair law,

00:30:46 --> 00:30:57

deals or refuse the person who asked something. So this is a theme which comes rarely anything but the connection between the author and the two of you taken care of.

00:31:11 --> 00:31:14

So with regard to for weight loss, I mean,

00:31:16 --> 00:31:21

they are connected in a different way. And this is a benefit of the difficulty,

00:31:22 --> 00:31:26

very connected, the issue of not to the next.

00:31:29 --> 00:31:37

But to what came before, that if you are a person who rejects the reverence, and doesn't take care of it,

00:31:38 --> 00:31:49

and doesn't take care of love, then when he was home, how I do pray to a law and ask the Lord to accept it, when you do this to be open and receive.

00:31:50 --> 00:31:51


00:31:53 --> 00:31:59

in other words, they connected the ifl equal somebody to the IRS, which came before

00:32:01 --> 00:32:05

me that was the person who raised while

00:32:07 --> 00:32:09

driving away, am

00:32:10 --> 00:32:12

I denying the resurrection.

00:32:18 --> 00:32:20

We mentioned the issue of pain

00:32:36 --> 00:32:39

covered many of the most important points as you want to watch.

00:32:42 --> 00:32:50

The next two floors, which is sort of automation sort of theme, are connected to one another, according to many others.

00:32:52 --> 00:32:55

So we're going to start to feel even more sure operation

00:32:57 --> 00:33:03

operation next. But the reason is because many of the scholars have seen the negative.

00:33:06 --> 00:33:12

In other words, they consider swordfish to be an exact follow on from what is mentioned in

00:33:14 --> 00:33:38

the flesh, because of what I mentioned about the blessings that he gave to them to to feel, and then what actions the blessing that he gave them, a greater type of safety, the traveling and the safety and the fact that brought them together and cause them to separate. So because the scholars are reading these two together, or maybe

00:33:39 --> 00:33:45

these two supers together, we can also do them together charts or two, three, and so forth. So it's called

00:33:48 --> 00:33:52

Soldier Field, Allied soldiers managers.

00:33:56 --> 00:34:03

Do you not see? How do you deal with the companions of the elephant?

00:34:06 --> 00:34:13

There are two or three things that we want to cover here. First of all, what is the context of the suit?

00:34:14 --> 00:34:19

The context of the sport is addressing the polytheist

00:34:22 --> 00:34:24

undermining of a lost faith

00:34:28 --> 00:34:28


00:34:31 --> 00:34:34

that both of them are mounting for ish.

00:34:37 --> 00:34:38

And the story

00:34:40 --> 00:34:45

is one that was too boyish and they used to be proud of it.

00:34:46 --> 00:34:47

They used to have

00:34:49 --> 00:34:59

these leads to power the last day that they were the people download the data regarding the fields protected to Canada

00:35:00 --> 00:35:00


00:35:05 --> 00:35:06

this punishment.

00:35:11 --> 00:35:13

So this is the kind of the context.

00:35:20 --> 00:35:22

I suppose, you know, we have a feeling this is a

00:35:24 --> 00:35:26

story and many, many times before.

00:35:29 --> 00:35:31

But it's worth a mention

00:35:35 --> 00:35:45

two things with regard to the disadvantages of fee. First of all, that the message have also already said that it was born

00:35:47 --> 00:35:53

in the year that this event happened. So there is a strong connection between that between the company

00:35:55 --> 00:35:56

and industry investment,

00:35:57 --> 00:36:12

and all sorts of statements of activity. And the stories which happen to him, don't you see how confused for a short how long they had a basic belief in a lot to a certain extent, but they made

00:36:13 --> 00:36:14

a wish

00:36:16 --> 00:36:17

is that he came to,

00:36:19 --> 00:36:23

to the field or who came with the odd kid.

00:36:24 --> 00:36:26

And he said to them,

00:36:27 --> 00:36:32

all the things for this year to come to lead for the guy

00:36:34 --> 00:36:41

to show that he had come to treat for the safety of the car that please don't attack, me give you what you want.

00:36:43 --> 00:36:51

And when we mentioned this, he said something to the effect of me I came to my house that you took the car has taken.

00:36:57 --> 00:36:59

You see how they understood that there

00:37:00 --> 00:37:13

was something about loss of habitat, and then the sanctity of the sacredness of the path and the understanding of loss of habitat protecting, but at the same time, the wishes of his disciples are lost.

00:37:15 --> 00:37:18

And so that leads to the benefit. What are you actually

00:37:20 --> 00:37:25

shooting for? Most of them don't believe it or not, except that they need partners with him.

00:37:27 --> 00:37:33

You can see that they had this. Sometimes they see the show

00:37:34 --> 00:37:37

in the title. What do you see?

00:37:41 --> 00:37:46

One of the points, I think it was until from report j she

00:37:48 --> 00:37:52

either can't do it, how to run a Facebook

00:37:53 --> 00:38:04

ad supported typically, the public law is something that allies degree nobody can escape in order for me to be happy have this understanding about

00:38:05 --> 00:38:12

but it didn't benefit them because they didn't worship or loss of habitat alone. They didn't dedicate their religion to him at all.

00:38:14 --> 00:38:24

So all our astrological alignments have this blessing upon them. And it was it was seen as a possessing upon Polish upon the custodians of the

00:38:25 --> 00:38:26


00:38:31 --> 00:38:32

with the compartments

00:38:37 --> 00:38:53

pay them in the future we didn't he turned us into poverty. He misguided away from just jobs that they had. And their plan was to divert people away from the

00:38:55 --> 00:38:57

future people to a Kappa

00:38:59 --> 00:39:09

made for himself a piece of shrimp made from sulfur he wants people to come up to the top and to make a pilgrimage to instead of the car.

00:39:10 --> 00:39:18

And this is a perfect lesson in how Allah so much in terms of the enemy's evidence

00:39:20 --> 00:39:23

against a white surgeon how he said it

00:39:26 --> 00:39:30

they seek to deceive all that he deceived them wait

00:39:31 --> 00:39:33

a lot of big

00:39:35 --> 00:39:36


00:39:38 --> 00:39:43

in response to the product as enemies, he turns that against him completely.

00:39:44 --> 00:39:47

So you see here, so how are they happy? Are

00:39:48 --> 00:39:51

we good? misguide immediately

00:40:10 --> 00:40:13

By sending a message to the central office

00:40:16 --> 00:40:20

and he sends out a sentence talking to you.

00:40:35 --> 00:40:36

He says

00:40:37 --> 00:40:43

flocks of birds, he sent it out flocks of birds.

00:40:46 --> 00:40:51

Tell me, hey jockey, ministry God, through

00:40:53 --> 00:40:55

souls of babies play,

00:40:56 --> 00:40:57

I'm so tired.

00:40:58 --> 00:41:02

Which reminds you of the fastest of the power loss.

00:41:05 --> 00:41:18

However, this huge army of elephants was destroyed by a flock of birds, throwing some rules, stones made a big claims and also towards the end.

00:41:28 --> 00:41:33

And even though they're so fast and so huge, and they destroy the earth, and

00:41:39 --> 00:41:41

I didn't have time to destroy

00:41:46 --> 00:41:47


00:41:49 --> 00:41:53

soil, here's how AWS accounts, it uses his creation,

00:41:54 --> 00:41:55


00:41:57 --> 00:41:59

the geography house

00:42:01 --> 00:42:01


00:42:05 --> 00:42:11

make sure that has been eaten popcorn empty field of store, which has been eaten up by God

00:42:14 --> 00:42:14


00:42:15 --> 00:42:26

is well known, the story of how they're feeling. But the main thing that I wanted you to take from this is the context

00:42:34 --> 00:42:34


00:42:38 --> 00:42:39

these figures

00:42:43 --> 00:42:45

is another thing that comes to

00:42:46 --> 00:42:54

mind some of the speakers, so to truly show gratitude to him for the things that he's given me, I

00:42:56 --> 00:42:59

can't give you more like a shout out for President.

00:43:01 --> 00:43:11

But if you don't show a loss of data and data to the Steelers that apply surgeon will bring in a massive destruction and all sorts of beauty from the server

00:43:13 --> 00:43:21

and also the team from the store, how I suggest diverse plans or the enemies of stuff. And

00:43:23 --> 00:43:36

so, just to ease up and you should not be surprised and typically see people who are against the snuff and a lot of times and causes their plans to come back again.

00:43:59 --> 00:44:01

Most of the issues that I want to cover

00:44:05 --> 00:44:07

generally speaking, so without

00:44:09 --> 00:44:11

going into too deep because it goes with

00:44:13 --> 00:44:16

goes with sorts of fields, even

00:44:18 --> 00:44:21

as counted as one store. However,

00:44:22 --> 00:44:23

we know that because this will

00:44:25 --> 00:44:27

reveal it as a as a breeding

00:44:29 --> 00:44:30

facilities as being one two.

00:44:33 --> 00:44:34

It's not

00:44:36 --> 00:44:38

externally connected to source.

00:44:39 --> 00:44:41

And that's not allowed here is

00:44:42 --> 00:44:43


00:44:47 --> 00:44:57

agenda did what he did to the US House. The people of the elephant is he did what he did. So it

00:45:00 --> 00:45:02

Because that is mentioned in

00:45:04 --> 00:45:04


00:45:15 --> 00:45:16

different opinions,

00:45:20 --> 00:45:21

some of the

00:45:25 --> 00:45:26

guys got

00:45:28 --> 00:45:29


00:45:30 --> 00:45:31

and they were lost

00:45:33 --> 00:45:41

or broken, it allows you to imagine what would have happened. If you had successfully destroyed the Kaaba,

00:45:43 --> 00:45:43

what would have happened,

00:45:45 --> 00:45:50

they would have, they would have been located together and see as

00:45:52 --> 00:46:01

they would have been scattered through the prisoners, some of the some of the beautiful, some of them in the West, some of those markers so they wouldn't be scattered.

00:46:02 --> 00:46:12

But instead a lot of them together and kept them together in one place. So, that is one of the meanings of the language that allows them to get up

00:46:20 --> 00:46:21

difficult to translate.

00:46:23 --> 00:46:24

Some of them sent home

00:46:26 --> 00:46:27

the fact that Quraysh

00:46:29 --> 00:46:33

together, they have a degree of harmony.

00:46:34 --> 00:46:34

And even

00:46:36 --> 00:46:44

they will fight among one another generally speaking, they had that together this, this is one of the things that is said

00:47:21 --> 00:47:23

even if he says anything

00:47:24 --> 00:47:27

with regard to either

00:47:30 --> 00:47:33

one of the things he said he said he was

00:47:34 --> 00:47:37

so far off the table together and they got to the part

00:47:40 --> 00:47:41

of the

00:47:42 --> 00:47:44

police that was saved sellers at

00:47:46 --> 00:47:57

the end of the safety of the market is a place with cheese and a place which is safe and secure. And

00:47:59 --> 00:48:00

the safety of

00:48:01 --> 00:48:08

under it example of the greatest example all to see if your monkey is allowed to

00:48:11 --> 00:48:19

lead as the bush that this is the example of how long he's safe and how can lead them astray.

00:48:21 --> 00:48:21

But he

00:48:24 --> 00:48:25

also mentioned skip

00:48:27 --> 00:48:27

which is

00:48:31 --> 00:48:43

there, how to travel safety in the winter and the summer How am I so generous to facilitate the travel in the winter in the summer.

00:48:44 --> 00:48:48

And I can also be connected to what came before that after the event.

00:48:50 --> 00:48:53

So just see, see the calendar and see the rain

00:48:55 --> 00:48:59

see the travel two journeys one in the

00:49:00 --> 00:49:01


00:49:02 --> 00:49:02


00:49:03 --> 00:49:04

all the

00:49:05 --> 00:49:09

other dimensions regardless.

00:49:13 --> 00:49:13

We said if

00:49:16 --> 00:49:18

you had before now, brain tissue

00:49:20 --> 00:49:25

will have a slightly shadow. So they had he had 50 gray sheets and also

00:49:27 --> 00:49:27


00:49:30 --> 00:49:30


00:49:32 --> 00:49:32

so what is the

00:49:34 --> 00:49:34


00:49:35 --> 00:49:42

What is the meaning of the Traveling is in your winter and a summer. It was in the winter.

00:49:43 --> 00:49:51

There used to be two journeys a year. One of them to solve together related issues.

00:49:52 --> 00:49:59

And we're here to save which was the junior summer to share to serious error.

00:50:06 --> 00:50:13

So here, the EDA in the AMA, the CIF, the security that we have.

00:50:16 --> 00:50:18

To put this into context, we have to two

00:50:20 --> 00:50:21


00:50:22 --> 00:50:25

Well, as he tells us about people walking in and shorting

00:50:26 --> 00:50:28

that he left his job he's

00:50:29 --> 00:50:29


00:50:32 --> 00:50:32


00:50:34 --> 00:50:41

that he left his family in a robbery that happened with vegetation, he had nothing, there was nothing in

00:50:43 --> 00:50:45

it was completely barren.

00:50:46 --> 00:50:48

At some of our roots,

00:50:49 --> 00:50:56

look how important it is that he left his family in a barren desert for the sake of a song, what

00:50:57 --> 00:50:58

I was sort of thinking

00:51:01 --> 00:51:03

when he needed to ask for

00:51:04 --> 00:51:05


00:51:06 --> 00:51:09

to come to him, and for them to be provided,

00:51:11 --> 00:51:16

and provide all of the different foods so that they may give us

00:51:17 --> 00:52:02

here now or the contrast in our chat. But they were able to travel to Syria to get so much more juice, and they were able to sell some of the things that they will be able to buy. So for juice, and you know, how is how long is even today, in terms of the temperature in terms of the climate in terms of the density. And those of you who are on the level up to the level like Syria, Palestine and Jordan, those are two fertile lands, where the future crops grow. And so for people to freak out and to learn, and then they will be able to do this once a year. But if I see you able to go to Ghana, and to bring for the products and foods and to sell for them, and so became a place of

00:52:02 --> 00:52:11

exchange, where they exchange the product from one to believe that they can die itself. And that's why the people cannot cut the people for trees.

00:52:13 --> 00:52:14

And the people of Libya will know.

00:52:15 --> 00:52:30

So JPC, the mohajir. When they came to Medina, they were just they were businessmen. They were buyers and sellers, market traders, they used to fly from here to here and buy from him and sell to him. It's how they used to do. But

00:52:32 --> 00:52:37

they can be used in any forms, the forms or things and things like that.

00:52:38 --> 00:53:04

So here behind the demo, they have a barren desert, we know education in all forms nothing more water and how a lot be safe and secure. And how a lot more for them their foods and their needs. And the products that they have you do this twice for this twice a year they spy on you or Jamie wants to let you know

00:53:05 --> 00:53:09

that winter trip together was slave to the sharing

00:53:11 --> 00:53:11

for the

00:53:15 --> 00:53:15


00:53:17 --> 00:53:19

of this house.

00:53:20 --> 00:53:34

Now this is very powerful when you think about all of the things that have preceded in sort of feed at school over the last two months, you see how a lot protected this, how

00:53:35 --> 00:53:35

the people

00:53:38 --> 00:53:42

now how often that can move on to worship the Lord of the

00:53:43 --> 00:53:45

Jewish society.

00:53:47 --> 00:53:57

And the different angles and the trees and the stores and the stars and the profits and the angels and pushing them instead of a loss around the sun and the moon and so on. When

00:53:59 --> 00:54:06

the carrot photography and all I soldier is the one that leaves a safe city

00:54:09 --> 00:54:11

flourish together I didn't split them off

00:54:14 --> 00:54:26

the water and the foods and the products that come from the web designs that appeal in the winter and all this to flourish. So after all,

00:54:27 --> 00:54:28

that they recognized that

00:54:30 --> 00:54:31

I was wrong.

00:54:33 --> 00:54:34

They didn't see that.

00:54:36 --> 00:54:36

They said

00:54:38 --> 00:54:55

so or minds that if you believe that a lot exceeds the cost, and you believe that a loss only destroys you and the employees protection and voice together an easy place to go in the winter or summer.

00:54:58 --> 00:54:59

Worship the Lord

00:55:00 --> 00:55:02

flesh, the Lord,

00:55:03 --> 00:55:04

the Lord,

00:55:06 --> 00:55:06

to us how

00:55:08 --> 00:55:09


00:55:12 --> 00:55:16

existing words used in the beginning also to feed animals.

00:55:18 --> 00:55:22

Do you wanna see how we dealt with the people

00:55:33 --> 00:55:33

and then the

00:55:36 --> 00:55:47

call of the one who gave them food after they were hungry, or to prevent them from hunger and make them safe and prevented them from stealing.

00:55:48 --> 00:55:51

These two things are both mentioned early on in your soul.

00:55:52 --> 00:55:57

the prevention of fear or the CBT, for fear lead generation,

00:55:58 --> 00:56:00

either have access to CBT for fear

00:56:02 --> 00:56:05

that fear can be safe and secure. So

00:56:08 --> 00:56:09

don't be fooled.

00:56:11 --> 00:56:11


00:56:14 --> 00:56:14


00:56:15 --> 00:56:23

brought the food from outside the discernable market doesn't do anything and Nakata says there is no food there is no need.

00:56:26 --> 00:56:45

So the twice yearly three technique of journaling need to Syria, that's a journey they made together, it brought them they're wounded, they stopped them from being home. So also kind of added here, there are two things that we want to take from this very, very important. Number one, we want to take the

00:56:46 --> 00:56:58

connection between two UI at that room, that a lot has to do for the final step of his lordship over them in order to lead worship.

00:57:00 --> 00:57:09

So he requirements, all his obedience, and he is the author of five oh, capitals, how many people just have a lot of

00:57:10 --> 00:57:10


00:57:13 --> 00:57:16

and a lot of mindset, and he or she

00:57:17 --> 00:57:18

is safe, and they

00:57:21 --> 00:57:21


00:57:24 --> 00:57:30

they lead and worship have this house. And they do not consider anyone else.

00:57:33 --> 00:57:34

They didn't leave any of the

00:57:35 --> 00:57:50

house to leave the law that was also kind of tough. But they still Bush's office besides. And this is the second thing that I want you to take from this, which is very important, which is just the evening that allows your board is not enough.

00:57:53 --> 00:58:01

It's not enough, because we're expected to provide Okay, we also have to deal with things that we

00:58:03 --> 00:58:03

are living

00:58:05 --> 00:58:17

in stages because what he didn't give us anything in recognize that. But they didn't dedicate that worship to a lie soldier alone until days, it's not needed for

00:58:18 --> 00:58:19

a long pause.

00:58:22 --> 00:58:26

So this is these are two very important lessons in the fundamentals of Islamic Relief.

00:58:27 --> 00:58:34

Firstly, that whenever I want my kids to watch it, he does sort of to tell you to watch

00:58:37 --> 00:58:40

16 jobs again and again in Oklahoma.

00:58:41 --> 00:58:48

A lot of contractors in Indiana Theological Seminary data 177 enough of the web

00:58:50 --> 00:58:57

for them to do that. From time to one leaders in their life Academy canopy and sit down have a

00:58:58 --> 00:59:01

soulmate partner with you know that

00:59:05 --> 00:59:05

when you go

00:59:07 --> 00:59:11

to destroy the field advisor, again, feel safe, and you're doing it

00:59:13 --> 00:59:16

when you do all of this study and

00:59:17 --> 00:59:19

worship, the local news comes

00:59:22 --> 00:59:23

from that just beneath

00:59:24 --> 00:59:28

that sustaining as a creator isn't enough to be as awesome

00:59:30 --> 00:59:31

because it in

00:59:34 --> 00:59:35

in the worship of

00:59:40 --> 00:59:47

our clients like copy statements and how allies are generally give them an increase to these figures. They're

00:59:48 --> 00:59:59

also mentioned here, which is that all it implicitly mentions that his health and his victory up for the hematoma is

01:00:00 --> 01:00:08

This is very important when it comes to see, how am I talking about this type of thing. If I say this,

01:00:09 --> 01:00:20

to the army of elephants that came to destroy the catalog, what is the enemies of the problem cameras have a lot of reference. And maybe that's why want

01:00:22 --> 01:00:28

to get 185. And he said to them, you're both of the leaders, your actual operation, our team,

01:00:30 --> 01:00:34

or group of Quraysh had no clue what I'm going to show to you

01:00:37 --> 01:00:50

knew that we could see more than give victory to them call us how the theme was always a friend, a supporter of the Prophet Camus otherwise,

01:00:53 --> 01:00:56

it's going to come to you do not turn to AWS.

01:00:58 --> 01:01:07

So there is an increasing threat for increasing profits of victory. And an implicit threat of what I share with you, George sanccob, blessings

01:01:11 --> 01:01:11


01:01:13 --> 01:01:32

Continue is the same as the people who are at me, so a lot before that you yourselves recognized. And also because they knew that having some of our ad system, he was more of a fee. So here you have that link to the proper grammar and so on, was

01:01:35 --> 01:01:40

the other thing and probably the last one I mentioned, you get so many points about how you finish

01:01:41 --> 01:01:47

it or just try to bring some points, which is the value of safety and security.

01:01:48 --> 01:01:51

And this is one of the four regions of the internet.

01:01:55 --> 01:01:56

And there are many, many hobbies.

01:02:00 --> 01:02:06

But it is one of the great blessings on the life origin living at least that is safe.

01:02:07 --> 01:02:17

And that you're able to come and practice your religion, to see the safety and security. And you have to find a solution for that. And you found that

01:02:18 --> 01:02:18

I wish

01:02:19 --> 01:02:33

I hadn't been let them worship the Lord of this house. When you see how asked me to save that made it easy for you to come to the message area to listen to a class and maybe easy for you to watch for buys.

01:02:34 --> 01:02:39

You have to show how to open if you don't there is a danger you might lose that which will also

01:02:40 --> 01:02:51

give you revenue for each day. If you don't worship a law, you're going to lose that safety and security and protection that Obama has

01:02:55 --> 01:03:24

I think is a good place to stop. I tried to make it a mix up. I've always tried to make these classes because recognize that the classes four are not supposed to be too heavy or too campy. So we tried to make it last a little bit of a mix. To be honest, not too much, or too many of them are confusing about different meanings and different opinions, but just highlight sometimes some of the points here again, just to give people

01:03:30 --> 01:03:32

an alarm for children's nest or slides.

01:03:36 --> 01:03:43

Just come along Watching Please Subscribe, Share and you can visit Mohammed tim.com

Share Page

Related Episodes