The Beautiful Names of Allah #34
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - The Beautiful Names of Allah
File Size: 69.21MB
Episode Transcript ©
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I said I'm already coming to LA here Barakatuhu
Are we the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim wa Salatu was Salam ala rasulillah Karim rubbish. Roughly Sabri were silly. emri wash Lola Rokita melissani of Baku Kohli along Matthew Colby was said that rissani was roots of him at the Colby Armenia robot army. In sha Allah. In today's class, we are going to look at the name of Allah, the beautiful name of allah at the yen. And the name of the Yan is a name which a lot of people are not familiar with. And I'm sure that many of you have not even heard of this name of the yen and the name of the yen, which can be translated as the giver of recompense this name yes, it does not occur in the Quran, it is mentioned
in the Sunnah. But the meaning of this name is definitely something that is mentioned in the Quran over and over again in different ways. So in Hadees, we learn that on the Day of Judgment, the Prophet sallallahu alayhi wasallam said that on the Day of Judgment, your shuttle NASA yo multi Amity, that people will be assembled they will be gathered on the day of judgment and how will they be gathered? What will their condition be?
They will be ruled often vorlon Bookman they will be unclothed, uncircumcised and barefooted meaning they will have absolutely nothing with them. And then so my unit de him, then Allah subhanaw taala will call out to them that nl Malik, I am the king and they Yan I am the giver of Recompense. So imagine what the state of people will be. At that time, we will have nothing to shelter ourselves with nothing to hide ourselves with no nowhere to escape to no place to hide in. That is the day when we face and Malik at the young, the king, the giver of Recompense. In another Hadees we learn about Jabir ibn Abdullah who will do a lot more on who that he heard that there was a man who had
heard something from the Prophet sallallahu alayhi wa sallam, and jabil dilla Horne who wanted to hear that narration directly from him. So he said that I bought a camel. And then I went on my journey in order to meet this person. And who was this person this person was Abdullah a boon a subtle Viola horn who and when he met him, he asked him that I have heard that you have narrated something from the Prophet sallallahu alayhi wa sallam regarding pithos regarding retribution. So I was afraid that I'm going to die or you're going to die before I hear it from you. So please, I have come all of this way in order to hear that narration directly from you. So Abdullah Harold yellow
horn, who reported that the Prophet sallallahu alayhi wa sallam said that your shadow Nasser yo mo p Amity, that people will be gathered on the Day of Judgment. Oh polidori Baidu, or he said that the slaves of Allah who will be gathered on the Day of Judgment, how Ratan horrorland Boothman that they will be unclothed, uncircumcised and barefoot, they will have nothing with them. So, the companions asked the Prophet sallallahu alayhi wa sallam that what is bultmann? What exactly does this word woman mean? And he said lace ammara whom Shea on they will have nothing with them. People will come on the Day of Judgment, empty handed, Henny, if you think about it, anywhere that we go to, we want
to make sure that we have, you know, certain things with us. Even if we're not carrying a bag or a purse, we make sure that we have something in our pocket, even if it is just a little bit of money, right? Or some some kind of, you know, you know, foreign maybe or something through which we can fulfill our needs and, you know, protect ourselves from any potential danger. We carry hand sanitizer with us.
We carry, you know some snacks with us. Different people carry different things, but on the Day of Judgment, the Prophet sallallahu alayhi wa sallam said lay Samarra who shade on people will have nothing with them. He said some may unity him be Sultan, yes Maria whom and Barbuda comma Yes, smarter human caruba then Allah subhanaw taala will call out to people, and every single person will hear that announcement, whether that person is far or near, because in that huge crowd, of course, some people will be towards the front, some people will be towards the back. So, regardless of where a person is, every single person will hear this announcement. And what is this declaration? What is
this announcement, it is an Al Malik enter the year, I am the king, I am the giver of Recompense. And then almost a panel title will say that it is not possible for any person from the inhabitants of the fire to enter the fire. While he owes something to one of the people of Jenna, until what he owes is given to him, any a person will not be sent to hell, when he, when he's in a condition where he owes something he has to give something, he has a debt that is owed to who one of the inhabitants of paradise. So a person will not go to his final destination until justice is met. And then when our young Billy Lee had him in a little Jana, same thing, that it is not possible for any person
from among the inhabitants of Paradise to enter Paradise, while he owes something to one of the people of health. until it is it is what it is returned to him, it is given to him in full. And, and so the companions there were really afraid when they heard this and they asked the Prophet sallallahu alayhi wa sallam, that how will that be, when we will come on the Day of Judgment empty handed, when we will come in the Day of Judgment bullman you know, if we all someone, for example, some money we owe someone,
you know, something that we said we would give them on the Day of Judgment, we will not have it with us. So how exactly are we going to give it to them. So the Prophet sallallahu alayhi wa sallam said, Bill has an IT WAS say,
through good deeds, and through bad deeds, meaning on the Day of Judgment, all of these disputes will all of these matters all of these records will be settled how through the exchange of good deeds and the exchange of bad deeds, meaning a person will have to give some of his good deeds to the person whom he owes something and if he doesn't have any good deeds left, he will take on their sins will require the biller. So, from this Hadees, we not only learn about the name of Allah, the yen, but we also learn about its meaning that Allah subhanaw taala is the one who will give full recompense, he will establish full and complete justice. So, no person will be offered something
such that you know, what he deserves is is ignored or left out or that he is not given what he deserves, every person will be given, every person will be given in full what they deserve.
Now, when we look at the name of the yen, and we look at the linguistic meaning of this word, we see that the word the yen is basically from the word then add new. And then a dino has many different meanings in the Arabic language. In fact, we see that some of the meanings are are you know, not contradictory, but opposing, all right. And this is a characteristic of, of some of the words within the Arabic language that certain words give completely opposite meanings, depending on what what context they're being used in. So we see that the word then a dino is actually one of those words, where we have completely different meanings depending on what context is being used in. So we see
that on the one hand, the word Danny Edina means to become obedient, but it also means to exercise one's authority over someone and make them obedient. So it is to be obedient and also to make someone else obedient. It means to become a based and submissive and also to to make someone else submissive. Alright. So for example, it is said lk, Yesu, mandanna and obsah who be in touch
person is the one who who overcomes himself. So, then it also means to, to, to overcome to become submissive and also to overcome, then it also means to adopt a religion or to legislate a law or a religion, it also means to incur a debt and and its opposite to repay or compensate recommend someone for what they have done or or give them what they deserve. So, with these meanings in mind, the word the yen, the urine is one who does a lot of Denny a deed right there is there is mabunda over here there is repetition of action. And there is also you know, not not just in in the, in the in the sense of repetition, but also greatness. So there's a lot of dining, Idina going on. So, the
yen is understood as, first of all a heart meaning so Dewar. So, the yen is someone whom people have submitted and surrender to.
Likewise, the word the yen is also used for a hacking, right, a judge, a ruler or a Melek, a king, someone who rules over people, someone who manages their affairs, someone who decides, you know, who gives rulings to them. And likewise, the word the yen is also used for a matar meaning the one who is obeyed, because a king or ruler is supposed to be obeyed the one who, who is a sub Dewar of others, makes them obey Him. And then the word the yen is also used for the one who holds others accountable, Elmo hasebe And finally, it also means Elmo Jazzy, meaning the one who gives Recompense. So with these meanings in mind, when we're talking about the name of Allah, the young,
then what does that mean? First of all, we see that the name of the Yan means that Allah subhanaw taala is the one who decides what the deen should be, what their religion what the law should be. So, he is the the the legislator, he is a de Yan, meaning he is the one who you share the deed, he is the one who decides what the deed should be, which is why we see that, that you know, from the beginning Allah subhanaw, taala, sent revelation, Allah subhanaw taala sent prophets and through them, Allah subhanaw taala
you know, conveyed to humanity, what law they should observe what religion they should live by. And this is not just, you know, in our Sharia, that we have been taught, how to, you know, perform different rituals, how to worship, how to offer sacrifice, how to pray, how to fast, how to, you know, perform the pilgrimage, and you know, laws related to cleanliness, etc. This is not something new. This is something that has always been there. We see that to musala he said, I'm Allah subhanaw taala gave a very clear *tier right, so for the bunny is slightly ill they were, they were taught very clearly as to what they're supposed to do, how they're supposed to do it. And even before
mozzarella his Salaam, any to every prophet, Allah subhanaw taala revealed what the law should be, and to the Prophet sallallahu alayhi wasallam Allah subhanaw taala revealed his his final, you know, love for humanity, which is why we learn in sort of earlier Brian, verse number 83, that fly your deen and Lahiya Boone, do this seek a religion other than that of Allah, any a religion that is not from Allah? Is that what they're seeking? Is that what they want a religion that is not from Allah, or religion that is manmade? Or that, you know, people have fabricated? Is that what they're seeking? meaning they're making a huge mistake. When Allah soprano Tara is the creator. He is the
one who made us to him is our return, then that means that right now we have to do what he has commanded us to do. We have to follow the law that he has legislated. So it's with Allium Ron, verse 85. It is said when my Yabba tele Leroy Islami dienen, filling Yoko Bella Minho, that whoever seeks whoever adopts a religion that is other than Islam, then that religion will never be accepted from him. No matter how much a person likes it, no matter how strongly he adheres to it, no matter how, you know strongly a person believes in it that way.
Religion on the day of judgment will never, ever be accepted, or who feel a hero terminal hostility, and such a person will be of the losers on the Day of Judgment. You see, this is a very simple concept that, you know, when you, you know, for example, when you when you're when you're studying somewhere, right, you're given certain, you know, instructions. So, for example, when you have to submit an essay, right? You don't just write whatever you want, however you want, and you submit whenever you want. No, there, there is a certain, you know, set of rules that you have to follow. Right? So for example, you have to stay within the word limit, you have to follow the proper
citation procedure, you have to cite properly, right? And if you don't cite properly, and you say that no, no, as long as I've given the references, well, it's not going to be accepted. Because there is a due process, there is a proper process that you have to follow. And just because you don't know it, it doesn't mean that you don't have to follow it. No, you have to learn it, you have to practice it, you can ask about it. But you have to follow the rules. And if you don't follow the rules, no matter how passionately you have put something together, no matter how much effort you put into putting that thesis together that essay together, no matter how many hours you spent, you know,
studying, researching, but if you did not follow all the instructions, then too bad, it's not going to be accepted. Right, and you're not going to get full marks. So, the similarly, any This is a very basic example. But similarly, when Allah subhanaw taala is the one who has created this world, he is the one who has created people, he is the one who sent us here, he is the one that we have to return to, then this means the right now we have to follow his rules, we have to follow his loss. We can't live our lives pretending that there is no law that Allah revealed and if we live like that, then on the Day of Judgment, may Allah protect us, there will be great humiliation and great loss will who
have been a hero to me no ha serene. So, Allah at the yen, he has the right to tell us what Deen we should follow, what religion we should follow. And this is a very important concept for us to remember. Because, you know, as you know, as we learn about you know, different people and their way of thinking and you know, their principles, yes, you know, we can we can appreciate the good in their systems, but we should never give the those systems preference over the religion of Allah, we should always believe that the religion of Allah, the law of Allah is the best law it is the truth with a capital T it is the truth and everything else, yes, it may be good, it may have some good in
it, it may be interesting, it may be effective in certain places certain ways are right. However, it is not the truth with a capital T and this is you know, something that we need to remember not just when we are you know, studying different religions, but even different you know, a concept whether it is
you know, feminism liberalism, Marxism, any ism that we are, you know, coming across we should, yes, we can appreciate certain things in it. However, we can never, you know, treated as the Absolute Truth. The absolute truth is what it is the deen which Allah subhanaw taala has revealed. So, we will be loyal to that, we will believe that to be the best and where anything contradicts the law of Allah, we will give preference to the law of Allah, it you know over everything else, and this will be in terms of our belief and also in terms of our actions. So, this is the first meaning of the name of the yen. The second meaning of the name of the yen is that Allah subhanaw taala is the sub
Dewar he is alcohol, meaning that in the world, yes, all have surrendered to Him. And on the Day of Judgment, he will subdue all those who refused his Deen. So in the world, yes, everyone has surrendered to Him, you know, whether we like it or not, our bodies are in complete compliance with the will of Allah. Our circumstances are also under Allah subhanaw taala his will, right. So you know, he is alcohol if Allah subhanaw taala decides that our bodies should fall ill then that's it. We're done. Right if Allah subhanaw taala decides alcohol decides that you
No we should die then that's it Our life is over. Right? If Allah decides that something, you know, painful should reach us, then that's it we have no option over there. We cannot resist, right? So Allah is alcohol at the yen meaning he is opa Ha. So in the world, everything has surrendered to Him it is submissive to him. But you know the freewill that Allah has given to people. So those people who use that free will to refuse the deen of Allah then on the Day of Judgment, Allah subhanaw taala alcohol will subdue them a day Yan will subdue them. So instead of three fatty how we learn, he is merrily kiyomi Dean he is the Master of the Day of Recompense, meaning on that day he will give
recompense to people and on that day, all will be subdued before him, no one will be able to escape. No one will be able to you know run away and escape the judgment of Allah zildjian in total Bukhara io 116 we learn we'll call it the hide Allah who will Adda the people say meaning Some people say that Allah has taken a child super Hannah who Glory be to Him Bella who math is summer what he will up rather The fact is, that whatever that is in the skies and the earth belongs to Allah, Quran Allah who corny tune, all our submissive to Allah insulates money and verse 93, we learn in khulumani system are worth he will agree in the active manner aguda there is no one in the skies or
the earth except that he will come to up to a man as a slave, meaning all are submissive to Allah now, and those who refuse those who try to avoid an escape the will of Allah the command of Allah, than such people will be brought on the day of judgment and they will not be able to escape for Allah who will subdue them on the Day of Judgment. We learn in sort of through the hedge that alone verse number 18 that alone thora anila Yes God Allah human for some awatea woman fill up, do you not see that everything everyone who is in the skies and the earth makes said the to Allah, it prostrates to Allah will come up with shumsa Welcome to one new June well, gee, Bella was shudder
with the web boo, work a few more minutes, and the sun and the moon and the stars and the mountains and the trees and the animals, and many among the people. Meaning Yes, not all people, but many among the people. They're all in frustration to Allah meaning they, they worship Allah, they submit to Allah, they follow his command, and those who refuse it, then on the Day of Judgment, they will be subdued.
Then thirdly, the name of Allah, the urine also means the ruler, meaning it is Allah azza wa jal, whose judgment prevails. So it is said, Who is the Yan of this land, meaning who is the ruler of this land? Who is the hacking. So this means that every hukum every command, every order, every instruction from a de Yan, than what is that it is a dean, we have to follow it, because Allah when he is the judge, right, when he is the one who decides, then what is our place, our places of obedience, whether we like it, or we don't, whether we find it easy, or we find it hard, when Allah the yen decides something than our places to follow and obey, we learn and sort of use of any hook
more inland in now. That judgment belongs exclusively to Allah, it is his right to judge and decide. So we cannot, you know, live our lives as though you know, we we don't know, or, or we don't care about the command of Allah, just as a person cannot, you know, live in a country pretending as though or living as though there are no laws, there is no system, there is no system of governance, and they ignore those rules. If they ignore those rules, of course, there will be consequences. Right? And you know, a person cannot say, Well, I didn't know. So, Allah subhanaw taala. When he is a de Yan it also means that he is a How come he is the judge, he is the ruler. And this means that
in the world, his judgment prevails, and his judgment is what we should follow. And on the Day of Judgment yomo piano, He will judge between people as well. He will judge between people. He will hold them accountable.
And he will, he will give to each person what they deserve. And he will establish perfect justice like that.
So Maliki Yama Dean, he is the Master of the Day of Judgment, right? He meaning he will judge on the Day of Judgment. And even if people deny this whole concept of recompense on the day of judgment or justice on the Day of Judgment, still, no matter how much people are in denial of this, the day of judgment is coming, it will happen and that is the day when Allah subhanaw taala will judge between people we learn in Surah to note i a 25 year old woman even you will feel him Allah who Dena whom will help on that day, Allah will recompense them for their for their religion, right in help, and even our boss will do a lot more and who said that Dina who means Hey Saba home. So it doesn't mean
religion here it means recompense, that on the Day of Judgment, Allah subhanaw taala will give help true, just recompense to people meaning he will give them exactly what they deserve. So, Allah will not make a mistake, and he will not be unjust in how he holds people accountable. We see that in the world, you know, a lot of people when they go to court, they feel like, you know, the jury was not fair. The trial was not fair, the judge was biased, right? Or the the witnesses that were, you know, that that came did not do justice, right. So, in sort of the scene I have 54, we learn folio Mullah, to laminate, folio Mullah, to laminate some shape. So today, no soul will be wronged at all. He no
person will be wronged even a little bit, in the least even there will be no injustice on that day. What are two rizona in lemma contratar I'm alone, and you will not be recompensed except for what you used to do. Allah subhanaw taala he is a de Yad he is a How come he will judge between people and he will not neglect any deed, no deed will be left out. So we learned in swords with calfire 49 that will will their Ikki terrible photo Mooji Romina mushfiq kinnaman Murphy way of coluna yawei letter and Emily Heather Kitab la Haji Rosalie Ratan will occur be letter in our saw her that the record of deeds will be will be set out it will be displayed right and then the criminals will be
afraid of what is inside of the record of deeds and when they will look at it. They will say a word to us what is with this book it has not left out it does not leave out anything small or anything big in our PSA, except that it is enumerated everything. Everything will be recorded in there. So how will there be any injustice from a yarmulke with color the retin hire on Yahoo. Whoever does even an atom's with the tiniest particle that much good. He will see it will Miyama with color the lighting Shumlin, Yahoo and whoever does even a tiniest amount of tiniest particle of evil meaning that much he will see it. So Allah the yen, he is the one who will judge between people with perfect
justice without any errors without any mistake. And without any oppression. We learn so to MBA I have 47 one other way my wife zinal, peacefully yo milky Yama, that we will set up the scales of justice on the Day of Judgment, for law total emotion nevsun shader, so no soul will be wronged at all. We're in Canada with Karla have betim in her dehlin Athena be her and if there is something that is equal to the weight of, of a, of a hubber right of a seed, which kind of seed Minh harden of mustard, any a mustard seed amount of something attainable be how we will bring it forth waka Fabiana has to be an Allah sufficient as one who calls people to account. And in the Hadith that I
mentioned at the beginning, we learned that basically on the Day of Judgment a day Yan Allah or zoologia will will call people to account and he will settle their accounts. right he will settle their accounts as well. You see, there's two aspects of his job. One aspect of his job is that we will be answerable to Allah for what we have done.
In regard to our duty to him, how was our Salah? How was our fasting? Right? And then another aspect of hisab is our dealings with people. That did we treat them fairly? Were we unjust with them? Did we cheat them? Did we betray them? Right? So those accounts will also be settled. This is all part of a Lhasa panel Thanos, complete absolute justice. And this is why we learned in a Hades about how, you know a man came to the Prophet sallallahu alayhi wa sallam and I shall do a little more on her reported this, that a man came to the Prophet sallallahu alayhi wa sallam and he said Yasuda Allah I have some slaves. And, you know, they work for me, but then they lie to me. And they, you know,
they're not honest with me, and they disobey me. So when I get, you know, upset with them for what they have done, I beat them, right? I hit I hit them. And I also, you know, verbally abused them, in order to discipline them in order to punish them. Because they lied to me, they cheat me, and they disobey me. So the man asked the Prophet sallallahu alayhi wa sallam that, you know, so So is this, okay? Basically, right. And the Prophet sallallahu alayhi wasallam said, the gist of which is that they're lying, and they're cheating, and they're disobedience towards you will be put on one side of the scale. And on the other side of the scale, you're beating, and you're reviling, and you're, you
know, yelling at them, will be put on the other side of the scale. And if they're equal, then you're fine. But if your punishment, meaning the way that you punish them, the way that you treated them, is more than what they deserved, then you will be punished, you will be punished them, you will be punished them, because you were excessive, in, you know, in disciplining them, and in beating them. So the man, he got really afraid. And he began crying. And the Prophet sallallahu alayhi wa sallam also mentioned that, you know, if, because on that day, you will have nothing right to give them to compensate them, so then their sins will be given to you. Right, their sins will be given to you,
and your good deeds will be given to them. So the man was really afraid and he began to cry. And in one of the narrations, we learned that the Prophet sallallahu alayhi wa sallam said that, that have you not recited the book of Allah, that one other room ahwazi nettle, peice polynomial piano, that we will establish the scales of justice on the Day of Judgment, and no person will be wronged at all. And if there is something that is equal to a mustard seed, we will bring it forth, have you not read that? Have you not heard that? And so the man, he said, he, he basically said that all messenger of Allah, you be my witness that I have set them free. Any that men realize that, you
know, perhaps he was being a little excessive in punishing his slaves, and so he just set them free? Now, this is something that, you know, should really make us think about our own situation as well. Because sometimes we are, you know, our, you know, words and, you know, efforts to discipline other people are way more than the wrongs that they have done.
So, earlier, we learned about the importance of being gentle and being kind and being forgiving. This is where that becomes extremely relevant. That no matter how angry we are, no matter how upset we are, no matter how hurt we are, let us not overdo it. When it comes to punishing or disciplining, let us take the course of forgiveness. And if and that isn't, you know, not the only option. If we're going with the option of revenge, then let us be just let us be just unfair and not overdo it in criticizing other people in attacking them in disciplining them. And another thing is that, especially when, you know, especially when it comes to the people who are closest to us, the people
that we're living with or the people that we're working with, you know, even in the classroom, you know, it happens that you know, people do things that are annoying or people say things which are hurtful,
you know, let us let us be careful over there and not
overdo, not be excessive in the way that we discipline others or in the way that we take revenge from others. This could even be with our own children. This could even be with our own siblings, this could be with our spouse, any, don't be so strict with people, that you're just waiting for them to make a mistake so that you can pounce at them. And you can just, you know, destroy them. No, your revenge should be in proportion to the wrongs that they have done. Not more than that, because if it's more than that, then you will be guilty on the Day of Judgment. And you will be in, in difficulty on the Day of Judgment. And on the Day of Judgment, sorry, will not work, saying sorry,
on that day is not going to work. What's gonna work is if you give some of your good deeds to them. And if you don't have any left, they're going to hand over their sins to you. May Allah subhanaw taala protect us. The Prophet sallallahu alayhi wa sallam said that rights will certainly be restored to those entitled to them on the Day of Resurrection, to the point that even the horn less sheep will lay claim upon the horned one.
Meaning if there's two sheep, one sheep had horns, the other did not. And the one with the horns, you know, gored the other sheep. Right. So the other sheep, the one did that did not have horns was not able to defend itself. Justice will be established between those two as well. So if this is the case, with animals, what do you think about humans? Because you see, sometimes people are, you know, the the power dynamics are such that people are not on a, you know, on a on a level playing field. Right, people don't have equal authority. So for example, as a parent, as a mother, when you're yelling at your child, and when you're being abusive towards your child, then your child because
they're smaller, right? They are, that you know, that their their position is, of course, less than yours, they're not able to, you know, defend themselves, they're not able to demand from you that you speak to them properly, that you treat them fairly, they're not able to do that. And sometimes, you know, in bigger issues, you know, where for example, when it comes to the matter of inheritance, because we discussed inheritance last week, when it comes to the matter of inheritance, you know, some individuals in the family because they have more power, more influence, more say, right? They, they take all of the wealth and they deprive certain relatives. So, for example, a sister is not
given anything, why? Because the brother has taken everything. And when the brother is asked that please, you know, give your sister her share, he will say things that, you know, you don't even want to hear
right or he will simply not answer, he will simply not listen, I mean, who are you supposed to ask them. So, a lot of times in the world, because of the power that we have over other people, we end up abusing them,
if not physically than financially, if not financially than verbally or emotionally. There are so many different forms of abuse. So on the Day of Judgment, rights will be restored to those entitled to them because Allah subhanaw taala is a de Yan.
So he will give people fully what they deserve. And this is why the name of the yen is also understood as Elmo jazzy right meaning he is the giver of Recompense. So, he will call people to account first and he will also give people what they deserve. He will also give people what they deserve. So it has said come at the dino to Daniel, as you do is how you shall be recompensed. Meaning you will be recompensed exactly for what you use to do. So
we learn about how,
how on the Day of Judgment, Allah Subhana Allah mentions in sort of the Lord is number 18. That little Latinas the Jabu lira Be humble Hausner, to those people who responded to their Lord will be unrest now, meaning for them will be her snap for them will be an excellent reward. And those people who did not respond to him, then even if they have whatever that is in the world, and its equivalent with it, to ransom themselves, they will not be able to, they will be they would want to rent on themselves with everything in the world and its equivalent. However, that ransom will never be accepted. Will that equilibrium so we'll hit
sub for them will be a very evil reckoning, one where home jahannam will be certainly heard and their aboard is hell and what a terrible place of shelter it is. What a terrible abode it is. So committed enough to danu and he as a person lives is how they shall be recompensed on the Day of Judgment, that is exactly what they will be given. So some people will be given their final, you know, recompense as paradise and others will be given hell, what are the other Billa now, what are those deeds for which Allah subhanaw taala promises Jenna, that for those people who perform those deeds, they will get Jelena
because Allah is the giver of Recompense. So when he will give recompense on the Day of Judgment, who will he give Jenna to as recompense and who will he give jahannam to as recompense when it comes to Jenna we learn in Hades that whoever believes in Allah and His messenger and establishes salah and fasts in the month of Ramadan, then can help an Allah He Are you the healer will Jana, then it is, it is incumbent on Allah, it is a duty on Allah to admit such a person into paradise. So consistency in worship, right, especially Salah, because mon Sol ElBaradei need the halogen or whoever performs the two cool prayers meaning legit and also then such a person will enter Paradise.
We also learn about Siddhartha Rahim right maintaining joining ties with our relatives, because a man asked the Prophet sallallahu alayhi wa sallam that tell me about a deed which if I were to do it,
it will draw me close to Jenna and it will distance me from the fire. So the Prophet sallallahu alayhi wa sallam said that you should worship Allah and not associate anything with him and establish the prayer and give this a cat and with dust lead without a hammock, and join ties with with your relative feeding people is also something for which Allah subhanaw taala promises Jenna a man as the Prophet sallallahu or do you send them through messenger of Allah? Which thing makes Jenna mandatory you would you boo Jenna, the Prophet sallallahu earlier send them said our Laika the hostname kalami were badly bahrami that you must adhere to good speech and, and distributing food in
people meaning giving food to them to eat. And then we see that for other deeds, Allah subhanaw taala will recompense people with help
or you're the number one in those reads is schilke. associating partners with Allah because in the home I usually believe I could help Allah who are legion, that whoever associates partners with Allah and such a person, Allah will Allah has forbidden paradise for him. Likewise, abandoning Salah not praying at all, because instead of dealing with death did I have 42 we learned that the people of hell will be asked mess Seneca comfy sucker. What caused you to enter this this hell? What caused you to enter hell, this this place that is filled with fire. What What did you do that you ended up here on alumna camino mousseline, they will say we were not of those people who pray. We were not of
the worshipers. We didn't pray Salah, refusing the cath also deceiving people, right? And then speaking in a vulgar way, speaking, you know, in a harsh, vulgar, dirty way, bad way to people, because the Prophet sallallahu wasallam said about that woman or Jeff or Jeff out often not. vulgarity is a part of harshness, right Jeff up like rudeness, like absolutely bad behavior. And this is something that is in the fire being that will take its person to fire. Likewise, we learned that lying is from food, sin. And for Julia Hattie Elena, for your sin leads people to the fire. So Allah is a de Yan ne our deeds are not being ignored and forgotten. No, Allah is a Deion, he will
give full recompense on the Day of Judgment for what we are doing right now. So when this is the case, that allies of the yen, what is it that we should do? What is our part? Our part is first and foremost, we should prepare for the day that we have to meet the yen. And the day that we will be called to account and that is the day of judgment because the yen, this is one of the names of Allah. Right. And this name Yes, we see it's manifest.
Right now, but on the Day of Judgment is when it will be fully manifested. Right that he is the only one whose judgment will prevail, who will decide and who will give recompense to people and who will have subdued everyone. So even the prophets of Allah will be afraid to speak on that day. Right? We learn in a long Hadith about how people will go to other early his cinema and they will say, you know, almost punctata favored you, He created you with his own hands, he put you into paradise. When you made a mistake, you know, Allah forgive you. Please you ask Allah to begin the judgment and add the money Sam will refuse, he will say I'm too afraid, people will go to no highly center, they will
go to Prophet after Prophet, right they will they will request them but every prophet every messenger will refuse until people will go to Muhammad sallallahu alayhi wa sallam, and then he will begin to praise and glorify Allah or zildjian and then Allah subhanaw taala will say to him, that that that speak that that say what you have to so this is known as Jafar Atul Cobra, right the the great intercession and that is when the judgment will begin after that judgment will begin. So Allah, the yen, any that day is a very serious day. That day is hinny a day that we cannot avoid. So Allah tells us and sort of abakada IRA to 23 what the cool what the Allah fear Allah, where alemu
and Nicola coup, and you should know that you're going to meet him.
You are going to meet Allah.
And Allah will hold you accountable, and he will repay you for what you are doing. what you were doing, in regard to your duty to Allah, and what you're doing to the people around you what you're doing to the world. Allah will hold you accountable, he will repay you. So what the law
were told that about the da rhodiola Mourinho, he said that I'll be reliable, that a good day does not wear out. A good deed does not become old, in the sense that you know, that just because you gave charity 20 years ago now, you know, or at the beginning of your life on the Day of Judgment, it's not going to matter. No, a good deed does not wear out it is still relevant. What is mula Yun sir, and a sin is not forgotten. Just because you committed a sin 20 years ago It doesn't mean that it will be forgotten. No, I'll be reliable. I will escuela Yun, sir. What they yearn who lay here now. And the yen does not sleep. Allah de Yan does not sleep, which means that no matter what time
it is, no matter where you are, when you do something, when you say something, Allah knows about it. So he said for Khan commercial, so be whoever you want or do as you want. Come after Dino to Daniel. What you do is how you will be recompensed, meaning you will be fully repaid for what you are doing. So do whatever you want. But remember that you will be repaid for what you are doing. The Prophet sallallahu alayhi wa sallam warned us, he asked in a decent Sahih Muslim we learned that he asked the people at the rune ml roofless. Do you know who the bankrupt is? The real bankrupt is and they said that you know a bankrupt person among us is someone who doesn't have any money any money left,
right? He doesn't have any been home. He doesn't have any assets, no matar, so he's not able to,
you know, pay off his loans. The Prophet sallallahu Sallam said that in the lovely sermon of Mati, the bankrupt person of my oma is the person who will come on the Day of Judgment, with a whole lot of salah and a whole lot of fasting and a whole lot of cats. However, he will also come with certain other deeds, and what are those deeds, that he will have verbally abused someone, he will have accused another person, he will have consumed the wealth of another person unjustly. He will have shed the blood of another person and you will have a hit on other person. Meaning you will come on the Day of Judgment Yes, with a whole lot of good deeds, but at the same time, a whole lot of abuses
A whole lot of abuses and notice in the list that the Prophet sallallahu earlier said
Again, there isn't just physical abuse, there is also verbal abuse. And a lot of times a combination of verbal and physical abuse is used to emotionally abuse people. Right? So, he will come with all of these sins. So then that this person will have to give his good deeds to different people, which people, the people whom he abused, right, because if there is someone that you hit, and on the Day of Judgment any day, because the records will be opened up, right? every deed will be examined, it's not forgotten. It's still there. So how do you make up for that act of abuse for that act of violence? Because justice is going to be established, right? matters are in justices are going to be
settled on that day. How's that going to happen? He will have to give some of his good deeds, some of his salons some of his fasts,
he will have to give some of his good deeds and then he will run out because he will all so many debts to so many people. He will run out of good deeds, and still there will be some people who deserve their share. So then what will happen, their sins will be given to him, and then some muthoni have enough, then that person will be thrown in hell.
He will come with a whole lot of good deeds, but he will actually end up in hell. Why? Because he was not a good worshiper, he was what was the problem then? He was unfair to people, he was abusive towards people. So let us remember this, and let us live consciously let us wake up and not be in the hoffler in heedlessness in pseudo to Gambia I won Allah subhanaw taala says it Portola Valley nasiri sabko home won't feel flat immorally a boon that people's account is drawing near. And they are turning away in heedlessness. And the thing is that with every moment that we live, we are actually drawing closer to our deaths. And that means the beginning of hisab the beginning of being
held accountable for our deeds. But how often do we remember our death? We don't. And we keep telling ourselves that you know what, I'll I'll, you know, I'll be better leader. Right? I'll mend my relationship. You know, for example, when we are abusive towards our children, our siblings, we comfort ourselves by saying, you know, when they're older, things will be good. I'll make up for it. What if you never get a chance? What have you don't get a chance to do that? Don't we hear stories about sudden deaths, sudden deaths? Right? And these days Subhanallah every other day, we hear about you know, the the the deaths of so many people that they were perfectly fine. One day, they fall ill
they end up at the hospital and they're gone.
Last night I heard about a woman who was expecting and she ended up at the hospital because of back pain. And they couldn't figure out what was happening. And she she delivered her baby and the baby died because it was it was a premature birth. And then they found out that she had
cancer and she died within two weeks of this panel thought of me ALLAH forgive her. Allah have mercy on her. We Allah have mercy on our family. Any we hear these things? We don't know when we're going to die. It could tabali nurse nursey Hey Sabu home, peoples Hey sab is drawing near, while homefield off Lattimore de Lune. But they're in heedlessness turning away living life as if they're never going to die, behaving as if they're never going to be held accountable. Living as if there is no recompense, as if we're never going to be questioned. We're never going to be asked about the way we talk the way we behave.
Then when Allah subhanaw taala is at the end, we should also be afraid of Allah. We should be afraid of Allah's justice. And because of that, avoid oppression we learn in our Hadees and this is a very serious Heidi's a Buddha it'll do a lot more in who reported that if a person
reviled his slave, meaning it was very common at that time for people to say things like you know, especially when it came to female slaves, they would say things like you slept, right. And he they would just accuse her of being a prostitute of sleeping around with different people for money. Right. So
So, he, the Prophet sallallahu alayhi wa sallam said that if anyone insults accuses his slave, when his slave is innocent, then on the Day of Judgment, he will be beaten. And he will be given the punishment of cut of a false accusation. Right. So, this is something very serious because these days on the internet, it is so common that a woman just because, you know she's dressed in a certain way and yes, it is not appropriate to dress in certain ways, but her deeds offer her it when you give her labeled like, you know, I don't even want to use these words. But when people use these kind of words to insult other people, then these are accusations. And on the Day of Judgment, there
will be consequences, there will be a punishment for this. So be very careful of calling people derogatory words. It's so common, you know, for people to call others caffeine, and and you know, other shameful shameful words. So be very careful. Then when Allah is at the end, we should also not belittle any sin. The Prophet sallallahu alayhi wa sallam said to her, I shall de la marinha Yara Isha it yaqi or Mahabharata armelle. Beware of the belittled deeds, the deeds which are belittled, meaning deeds, the sins, which people think are not a big deal, right? A little thing here a little thing there. People don't think it's a big deal. But they're actually a big deal. Right? Because if
you if you've ever been into a desert, or if you've seen images, you will see how there is a huge sand dune. Right. But what is the sand dune made off? is it made of big boulders? Is it made off huge rocks? No, a sand dune is made of fine particles of sand. And each particle, right? What is it, it's just something small, tiny, insignificant, you think it doesn't really matter. But you see, when so many accumulate in one place, you have a huge sand dune. And this is the reality of minor sins, or the sins that people belittle that they don't think much of
that they will accumulate for a person and they will become a huge, a big deal for a person on the Day of Judgment. So Allah is the yen, and we have to be very careful and not be little since every, you know sin that we're committing or any, you know, sometimes our problem is that
we develop a bad habit of using mean words, really rude expressions, and then we start using them without even thinking. Right? without even thinking. We develop a habit of you know, frowning all the time, or rolling our eyes at people or, you know, showing our attitude to them in different ways. And yes, you know, it's it's a small thing, but then what's going to happen within a day there's so many such acts, such words that are accumulated within a week, imagine how many more they will be within a month, how many more they will be within a year within a lifetime, how many more they will be.
So we have to be careful and constantly check ourselves constantly, you know, examine our deeds, and if we're doing something wrong, let us admit it, let us seek forgiveness from Allah subhanaw taala let us seek forgiveness from people. When Allah subhanaw taala is at the end, we should also any refrain from cheating and deceiving people. And when there is you know, when when we are faced with oppression or some kind of injustice, someone is being unfair to us, where we are the victim. Right and to live as a as a victim is extremely hard. Or to know that someone wronged you and got away. Right, someone oppressed you and they got away. And you see them having a good time. You see them
living without any guilt. You are constantly suffering. You still have nightmares, you Your body is still processing trauma. Right? You are having difficulty, you know is
connecting with your loved ones. You are having so much difficulty, you know, building in building a good relationship with people because you suffered abuse. And that abuse is still haunting you 20 years later, 30 years later, 40 years later. And you are you know struggling in so many ways because this is the reality of trauma, that it affects people in almost every aspect of their lives.
People find it difficult to work people find it difficult to study people find it difficult to establish, you know, to to maintain good relationships, to have friendships, people have difficulty trusting others, any there is life long suffering, because of the abuse that someone committed against you. Right? So, when you when you keep thinking about you know how someone abused you and they're living happily and you are suffering till today, this is very hard, but remind yourself that Allah is the yarn. He has kept a day where justice will be fully established in sort of Ibrahim I have 42 law says one at seven Aloha. Law feelin I'm my Yarmuth, lolly moon. Never ever think that
Allah is unaware of what the wrongdoers do, of what the oppressors do. Allah is not unaware of their of their aggression. Allah is not unaware of their acts of injustice. Allah is fully aware, in Nima yahiro home, he is only delaying them. Why? For which day Lee Yeoman rush hustle field abbasov for the day, when eyes will stare in horror you need that is the day when he will give them what they deserve. So don't think that right now, Allah doesn't care? Absolutely, he does. Absolutely he does. But there is a day there is a time that he has fixed to give full recompense to people. So as a victim, you know, when you when you are suffering oppression, or when you are still healing from
trauma, then take comfort, take comfort in the fact that Allah is a yen. Allah is a yen, he is the giver of Recompense. Because, like I mentioned earlier, that one justice will be established between goats and sheep. And what do you think about people, because usually, it's the people who, who have some power, right over their victim, that they managed to commit abuse, right. So just like the sheep, one has horns, the other doesn't. And just like that, there could be a person who doesn't have the means even to defend themselves, who doesn't have the means to get out of that abusive situation, they don't have the means to even understand that what is happening to them is abuse. So
justice will be established on the Day of Judgment. So take comfort in that. It doesn't mean that you don't do anything to change your circumstances, of course you do, but everything is not always in your control.
And then, when Allah is a dyad, we should also seek forgiveness from Allah, this fear, you know, the urine should make us self aware, right, that we have so many, so many errors, so many places where we need to fix ourselves, right? And for that, and because of that, let us not fall in despair, let us have hope in the mercy of Allah and seek forgiveness from him and also seek forgiveness from people. So you can add that point over here seek forgiveness from Allah and also seek forgiveness from people. And then another important thing is that we should hold ourselves accountable, like or medela Horne, who said has Cebu and full circle popular and to hassle that hold yourselves
accountable before you are brought to account. Any
You know, there should be introspection, there should be self accountability, because what you're doing is not going to be forgotten. So the question is, how can we hold ourselves accountable? This concept of concept of marhaba? What exactly does it mean? Sometimes we think holding ourselves accountable means self loathing, right? Or self hate, or self criticism, being unkind with ourselves. And that is not what Maha Sabha is. Maha Sabha. holding yourself accountable does not mean shaming and blaming and condemning yourself. No, that's not the purpose. And that's not the way more how Subbu is to take account of yourself. And it basically involves three things.
The first thing is that you check your intention. When you're doing something when you have done something you check your intention. So you ask yourself Lima for either Why did you do this? So ask yourself, why did I do this? So for instance, you know, when you when you have an argument with someone, right, ask yourself NEMA Father, what was the reason? Why did I engage in that argument?
Why did I have that heated conversation? Why did I insult my own child? Why did I discipline my inner child so harshly so severely? Why? What's the reason? And the answer could be to satisfy my anger, to satisfy my ego, or to prove the other person wrong. And this is what this is worshiping yourself. And this is extremely dangerous. worshiping yourself your own taking your own desire as your God, this is extremely dangerous. So the first step is that you ask yourself, why did you do what what was the intention? Sometimes, you know, we're kind to someone, you know, we, we even, you know, perform worship, we give some charity, we have to ask ourselves, why did I do this? Right? We
are interested in learning Islamic knowledge, ask yourself, why why did I do this? Why am I doing this? Right? Check your intention, because enamel armello Binney, yet right, and also learning the Hadees that whoever seeks knowledge, right, and this is sacred knowledge, knowledge, which should be sought only for the face of Allah, right meaning purely for this for the sake of Allah. But this person seeks it why in order to make some dunya, right, like get some fame, earn some money, etc, then such a person will not even smell the fragrance of the on off paradise on the Day of Judgment. So don't just be concerned about doing certain things. Also check your intention. Why Lima for
other? Secondly, check your manner, meaning how is it that you are doing what you're doing? What is the way in which you are performing your deeds? So the question would be k for for Arthur, Heather, how did you do this? So for example, after Salah right? Ask yourself, how was My Salah, rate your Salah, right 345 what rating would you give your seller?
When it comes to fasting, even rate your fasting? Ask yourself okay for fall to Heather, how did you do that? How was your way? Right? How is your manner? Because if the way that we do you know things is not in the way of the Prophet sallallahu already who was selling them then or if it's not done in an appropriate way, then such deeds such efforts will not matter.
Alright, and then finally, the third thing is check your objectives. So ask yourself, Lehman for the Heather, who did you do this for? Any? What? Who is it that I want to? Please because sometimes, you know, we are working so hard to do something.
you know, we we have expectations of people. And if people don't reciprocate in the way that we want, then we get annoyed and we get we get upset, right? So remind yourself at that time that I did this for the sake of Allah, I want reward from Allah. So we were told to tune for kona elliptica our cheela you do not spend except seeking the face of Allah. Right? That's your ultimate goal. And people who work sincerely they're the ones who will be rewarded by Allah. Now the last section quickly inshallah, how can we call upon Allah subhanaw taala through this name of the yen.
And the way we do that is there's a number of laws now there isn't any law which specifically mentions the name of the yen. However, the meaning of this name, definitely, it is found in you know, several doors. So for example, the first thing is that we should ask Allah subhana wa tada to protect us from the humiliation of the Day of Judgment. Because imagine the embarrassment, right that we've come with a whole lot of good deeds, but then we owe this person, one thing and another person Another thing we need to ask Allah soprano, to pardon us and to protect us from the humiliation the disgrace the embarrassment of that day. So we learned in the Hadees the Prophet
sallallahu alayhi wa sallam prayed to Allah led to Husseini young will Chioma or Allah do not humiliate me on the day of judgment? Or Allah do not embarrass me on the Day of Judgment lotto Xeni young will preamp into an earlier mon io 194 we learn or have been our attina ma Turner Allahu suli koala, Xena yo will kiama in the color to colorful mirror that Oh Allah do not humiliate us on the Day of Judgment. Secondly, remind yourself of your return to Allah. Morning and evening.
So, every morning you know we were taught to say this Allahumma because by now will become Cena will be Cana here will be kind of moved to what la canoe shows that Oh Allah with your power we have entered the morning with your power we have entered the evening with your power we live and we die and to you is the return what la can no shoot and in the evening Allah will become say now will be Cana here will be going to move to LA canoe shoot. So, when we say this dry in the morning in the evening, we are basically reminding ourselves that we have to return to Allah. And when we remember that we have to return to a low we remember our death, then remember that it is death which destroys
pleasures right? It is death which wakes us up from our heedlessness so say this dog consciously. And then another important though is that we should ask Allah subhanaw taala for Jenna and specifically for the deeds the ability to do those deeds which lead to Jenna, right? So you know Allahumma inni as a local Jana who are already becoming a noun Yes, you know, in your own words you can say yeah, a lot I asked you for Jenna right and make that there are three times yeah Allah I I asked you to protect me from health. Right make the Dora three times but there's another beautiful Dora ri Chateau de la marinha reported that the Prophet sallallahu alayhi wa sallam taught her this
girl and this is Allahumma inni es el camino Haiti currently he RGD he will add Julie Marilyn to mean who am lm Artem or Allah I ask you for good all of it that which comes quickly and that which comes later that which I know of and that which I don't know of yet all I ask you for goodness what are all the becoming a shadow equally here? I really he will actually Merlin two men who were Marlon Burnham and all I ask you to protect me from evil all of it. That which comes quickly right away and that which comes later that which I know often that which I also don't know off yellow you protect me from all evil Allahumma India's lucam in higher ed Massa Allah caribou kawana be uke? Oh Allah I
asked you for the Good Witch your worshiper and your Prophet sallallahu already said I'm asked you for that any good thing that he prayed for Ya Allah I asked you for the same good thing. What are the becoming surely Mirada be here I will do co wanna be here. And Allah I asked you to protect me from any evil that your worship or your Prophet asked you, you know to to protect him from Aloma in the local gender or Allah I asked you for agenda. One our cotulla la haben Colin armel. And I asked you for all those things which can draw me near to it which can draw me closer to Jenna, whether it is words or actions. So give me the ability to say those things and to do those things which will
draw me closer to Jenna. Will will be coming in now. And Oh Allah, I asked you to protect me from the fire I seek refuge with You against hellfire. Well, my alma la Herman, Colin Armin, and I asked you to protect me from all those things, which can draw me close to Hellfire, whether it is words, or it is actions, yet Allah protect me from doing those things protect me from saying such things was a Luca integer Allah, Allah Kaaba in public, the holy Pharaoh and Oh Allah I asked you that you make every decree that you make concerning me something good for me. That everything that you decide for me, right? Yeah, Allah make it good for me. And this is so beautiful because there are some
painful things that also happen in life, some very difficult situations, and they happen by the will of Allah, right situations from which we don't know how we're going to recover. So we're asking Allah that yellow whatever you decree for me, make it good for me that ultimately it is in my favor. inshallah, we will conclude over here to zakum lo Hayden's subchronic Allahumma will be handed a shadow Allah ilaha illa Anta, a stuffy Rekha to bootleg was Salaam Alaykum warahmatullahi wabarakatuh