Taleem al Quran 2012 – P29 288D Tafsir Al-Qalam 16-39

In the below now home indeed We have tried them who the people of Makkah, come on just as below now we tried us herbal Jana, the companions of the garden, meaning the owners of the garden, people whose story is about their garden.

What's the similarity over here? You see the people of Makkah, they thought they had control. They could call the Prophet sallallahu alayhi wa sallam Majnoon, they could label him with anything, and they could get away with it. Why? Because they had wealth. They had children, they had power, they had good name. So whatever they would say it would be accepted. They were deceived by their worldly power. They had forgotten that they were still under Allah's control.

And similar is the story of the people of the garden. They thought they had everything in control. But they actually didn't.

In oxen, when they swore who the people of the garden this is a story of the people of the garden. So when they took an oath that layer three Munna that surely they would reap it, they would cut its fruit, meaning the fruit of the garden must behave in the early morning, yesterday Munna from the letter saw draw meme, and some is to cut off something. And basically, it's used for cutting the fruit off a tree, basically picking the fruit harvest in a way. So these people took an oath meeting, they had made up their mind that they were going to pick their fruit early in the morning. This is what they had decided. And when they made that decision, Allah says, Well, I asked at noon,

and they did not make any exception is stiff not is to make an exception. All right. Now generally, what happens is that when you plan on doing something, what do you say, I'm gonna get this done by tomorrow in sha Allah, or you say, hopefully, I'll be able to do it, you know, you've decided, but at the same time, you realize that it's quite possible, you might not be able to because you don't have control over this world. Right? So these people, they did not make any exception.

What does it mean by this? They didn't say in sha Allah. They didn't say if Allah wills they didn't even think about Allah has power over here that Allah could prevent them. They acted as if there was no God watching them. Well, is that noon? Another meaning of well is that noon is that and they did not make an exception, meaning from their harvest that some of it they would give to the needy.

They said, We're going to pick all the fruit and we're going to keep it and make our profit and nothing of it is going to go to the needy, nothing of it. They made no exception. You know, generally people would say, okay, you know, these trees or this much harvest, okay, we'll give it you know, Indonesian somewhere. No, they didn't make any exception while I use that noon. So what happened? They took an oath by night, that this is what we're going to do in the morning. First thing in the morning, we're going to go and pick the fruit so that

you know, everything will be picked before even the needy show up. So we're not going to give anything to them. We're going to keep 100% of the profits for ourselves. So what happened Fatah Farley her so there came upon it upon the garden tafa your tofu to go around? Remember the word the left to go around the Kaaba. So da la her there came upon a thaw ephone one that goes around meaning an affliction a disaster. Mid Rebecca from your Lord well HomeNet imune while they were sleeping these people people of the garden they were sleeping and in the night there came an affliction from Allah that destroyed their garden completely. How that for us Bahat so it became a serene, like a

reaped field. A serene yesterday Munna, same route Sodre. Mean, serene is that field whose crop has been harvested? And once the crop has been harvested, then what do you have? You've got nothing left? Have you ever been for strawberry picking right at the end of the season? Or any berry picking or something right at the end of the season? What did you find there? Nothing.

All right, or maybe you've seen fields of corn or something like that, where the corn has been harvested. So what do you have just dry stocks which are useless. So this is setting a field that has been harvested so there is nothing left over there nothing of value left over there. And generally what happens whatever is left is either removed or it is burnt down.

No, it was either a wind or storm or a

Fire whatever it was, but it left the field completely destroyed, such that there was no fruit left.

So for us, but Cassadine sodium is also used for ground that is burnt black. So there was a fire. If we take this interpretation, burnt black, nothing left when a person withholds goodness from others than he is deprived of goodness, either entirely or partially,

for us Bahat Cassadine. So, what happened fatahna, though they called each other must behave in the morning, it is said that these were brothers,

these were brothers and their father was the actual owner of this garden. And what he would do is that he would divide the harvest into three shares, one share for the needy, right one for their personal use, and the other for sales, profit. And then again, using that to plant their field again the following year. So, the sons, they would think that their father was very foolish in giving a third off their

produce away to the needy. So now when their father died, and the sons inherited the garden, and the first time the garden was going to be harvested under their command, they decided that they were going to keep 100% of it and not give anything to the needy. But generally, what happens is that the needy show up, they come to such places where there is harvest or fruit that has been picked, they come to take their share. I remember, in Pakistan when I was younger, you know, underneath, when animals would be slaughtered and there is meat, a lot of needy people would knock door to door asking for any meat

because they know that there's a lot of meat. So if anybody wants to give, I'm here, alright, so the needy would come to their garden in order to take their share. So the sons they decided we're gonna go so early in the morning, and we're going to get everything done, we're going to get all the fruit and we're going to take it away to the market even before these needy come because if they come then we'll have to give something to them.

So fatahna though most behind they call each other in order to wake each other up most behaved at morning, completely unaware of what had happened in the night. And what did they say to each other? And that all do go early. I law healthy calm to your crop in quantum Saudi mean if you really want to cut the fruit, if you really want to get something get up and go early. Oh, we'll do Lane dial well.

Ledoux is to go somewhere early in the morning. Remember what is the HUD OTA when you set out early in the morning?

I know how they come to your crop meaning to rebid in quantum sorry mean sorry mean four of SODIMM one who harvests

so if you really want to pick your fruit then go early. Otherwise the needy will come and then you will have to give them something you have to share. From File Ah cool, so they set out while homea to half attune. While they were lowering their voices. They were whispering to each other. Yet the Hoffa tune the halfwords wala to have it be her, her fat that to speak very softly such that you're almost inaudible the other people cannot hear you.

So the half of the matter secretly to one another to converse in a very low voice. Well, whom yet the Hoffa tune. Why were they talking so softly? Because they didn't want to be heard.

They didn't want any people to find out that they were on their way to the garden. They wanted to do the soul secretly. What was the plan? The plan was ALLAH that Nadia The Hula Nah, he should at all enter it, meaning enter the Garden polyoma Today, I lay come on you miskeen any needy. The plan is that today no needy should be able to enter upon you in the garden. You want to be out of the garden before the needy even show up. That's the plan. Because of the show up. Everybody's gonna find out we're harvesting our garden today. And then they're gonna come begging and then we're gonna have to give them something so the plan is to be out of there even before people come. Whoa. And they went

out early. Allah holding

in full determination cardarine as Abel Allah Helden they set out early allah how then what is our

How to demean

help. How do I dial? It means cost, firm resolve firm determination, strong intention to do something. So they set out with full determination, yes, we're going to go and do this.

It sounds so silly, right? But that's exactly how we behave. Sometimes. We think we've got full control, we're gonna go get things done, we're not going to share with anybody, we're not going to tell anybody. And then what happens?

The plan is ruined, because someone else has everything in control. So Allah how them another meaning of health is anger. So the setup early in the morning, with anger, anger against to the needy, that's because of these people that have to wake up so early and go to the garden and harvest everything and then

angry, cursing the Messiah King

poured it in as ones who are able, meaning they thought of themselves

as they were able to deprive others, and to get what they want. And many times people think that they've got things in control, that their wealth belongs to them, and they can use it however they want, and they can do whatever they want. But for Lumira Oh Ha. But when they saw it when they saw their garden Vaalu they said in low bar alone, indeed. We are lost. It's so dark.

We're lost. Are we at the right place? Why did they say this? Because they didn't recognize their garden.

It was already harvested, it was burned to the ground. It was black, covered in ashes. What they were expecting was trees covered with fruit ready to be picked. So they said in Nevada alone, were at the wrong place. Were lost.

But then they did recognize their garden by Noma Hiromu. Moon so they said rather, we are my home hormone floral of my room one who is deprived. We wanted to deprive others, and we have been deprived.

Follow subtle home. So the most I will sub amongst them spoke I will stop while siempre wasabia Is that which is in the middle, I will stop that which is most moderate. Right? Oh, Martin was open. Right. But remember that the word Wessel doesn't just mean that which is in the middle. But also that which is the best?

Because that which is in the middle is free from extremes. Right? And when it's free from extremes, it's the best. So for example, what kind of temperature is the best?

Which one? extremely cold minus 22? Or like 35 degrees? Which one's the best that which is in the middle? What kind of weight is good bodyweight? What kind? That which is within the average range? Right? So Allah Oh, subtle, whom the best of them spoke, meaning the one who had the most sense, the most sensible amongst them, he said, and I'm a co lecan Did I not say to you, Lola to sub beehoon, why do you not exalt Allah? Did I not say that to you already that you should do the severe. So it is said that one of these brothers was actually not in favor off, you know them keeping 100% of the profits for themselves and not giving anything to the needy. But

you know, this is what happens many times that

we kind of give up.

We stop telling others. We cooperate with them. And this is exactly what the Prophet sallallahu radiosonde was told in the Surah lat Tutera last Altair don't obey the McKenzie bein. They want you to compromise but don't remain firm on your principles. So one of these brothers, he had said to them earlier that Lola to serve beehoon Why do you not do the spear? What does it mean by this? Why do you not say subhanallah? When you say subhanallah you are declaring Allah's perfection,

right? You're declaring that Allah is perfect in ability and we are limited I am imperfect.

Right. So

when they said that les Asli Munna Hamas behind, they didn't say in sha Allah had they said in sha Allah, what would that mean that they're acknowledging that Allah is in control, he is perfect, the one who is able to execute his will whenever and however he

pleases and we on the other hand are limited in our abilities.

Lola to sub beehoon Why did you not acknowledge Allah's perfection

and accept your own limitations? You didn't. And so what happened? He showed you, you didn't put your will under God's will.

Lola to sub beehoon Palu Subhana Rabina. They said, Exalted is our Lord. So they said it now in Canal volley mean and then they accepted their mistake we have indeed been wrong. By trying to deprive the poor folk, we actually did learn on ourselves in that Cannavale mean. So then what happened as typical for apabila bearable Humala. Baldon. So they turned to one another, Yet Allah wa moon they were blaming each other. I knew it was a bad idea. See, I told you no, no, I didn't say you said it. You started it. No, I didn't write yet Allah wa Moon loan to blame each other. They blamed each other call to Yahweh Lana. They said a war to us in Canal Tallinn. Indeed we were

transgressors. We really transgressed our limits over here. We really became arrogant and selfish over here. It's our fault indeed. ourselves a buena. Hopefully our Lord, I you but Ilana, he will substitute for us Hiram minhang. Better than it. We've lost a garden. But we have acknowledged our mistake, and we have repented to our Lord. And we have understood the lesson.

And hopefully our Lord will give us something better in place of this garden.

In Isla Robina Ravi Boone, indeed we are to our Lord. Ones who are Raleigh Boone Raleigh Boone floral of Raleigh Braga with someone who's hopeful someone who turns in hope Raghava, what is it all about inclination. So we hope from our Lord that He will give us something better in place of this garden.

Now this is something beautiful, they learn from their mistake. And that's exactly what we should do also. But this can happen in this world only that if you lose something, you get something else in its place tomorrow, you make a mistake, you mess up, and tomorrow you will fix it. Allah says Cavalli can either such is the punishment well or they will accurately Akbar. But Surely the punishment of the Hereafter is greater low can ojala moon if only they knew

in this world, you can fix these mistakes but in the Hereafter, can you?

You can't.

Now from the story, Allah's Pantheon is teaching us a lesson. What is that lesson?

What is that lesson? Tell the person sitting next to you? You have 15 seconds? What's the first thing that comes to your mind?

Okay, what's the lesson? Raise your hand?

Quickly, quickly. You have to finish the surah. So the sooner you speak, the sooner we end this era. And the sooner you can go, go ahead.

Don't be stingy. Okay, what else?

Yes, that in this world, we see the consequences of our bad choices. Now imagine the consequences in the hereafter of our bad choices. Because the punishment of the Hereafter is far greater. The loss of the garden was was terrible. But the loss of everything on the Day of Judgment will be far more terrible. What else do we learn? Yes.

Yes, that the consequences of our deeds are similar to the crime that has been committed, meaning the result is always similar to the crime. What was the crime? They wanted to deprive others? What was the result? They were deprived? What else? Yes.

Yes.

Exactly that once the damage has been done, and there is no point in saying I told you, so. You should have listened to me. I mean, the damage has been done. So it's necessary that when we see somebody doing something wrong, stop them. And if they don't agree with us, stop cooperating with them. Because if you continue, then what's going to happen? At the end, you will suffer with them? Yes.

Exactly. That as soon as we see the consequences of our bad choices, let's acknowledge and accept and

fix things and be hopeful. Because these people yes, they made a big mistake and they suffered a great deal because of it. But what happened? They said Subhanallah Bina, look at how they admit their mistake. They say in Hakuna Wally mean, we have Bin Laden him. And then they said in Kuna, Pauline

and then they said in Ihlara have been a boon. We've made a mistake. We accept it, but we are hopeful of our Lord's mercy.

Yes, that no matter what loss you've incurred, no matter what mistake you've made, always be hopeful also, in Illa, Rabina, or a boon, be hopeful of Allah's mercy. Every Monday and Thursday, Allah Subhana Allah forgives his servants, except for who except for the one who's committing Schick and the one who is in a fight with somebody else. And because of that fight, they're not talking to each other. So such people are deprived of Allah's forgiveness, okay, that he can either will or they will Irati Akbar Lo, can we are the moon. Now this example was given for who, at the beginning of the story, it was mentioned that in our below now whom we are testing the Mushrikeen of maca, just

as we tested the people of the garden. What's the similarity over here? The machine of maca thought they were in control. They could do whatever they wanted, they could abuse Allah's Messenger. And nothing would happen because nothing had happened so far. They were deceived by their wealth and their power.

And here we see through this example, that no matter how much you have, and no matter how much control you think you have, you actually don't

in a little water cleaner in the lobby him indeed for the righteous. The motorcade, the people of Taqwa near their Lord are Genet in there in the gardens of pleasure. That is pleasure in this world, there's no real pleasure. Really, there isn't. Because even when you eat the best food, what happens?

What happens? I mean, it's not all pleasure. You enjoy it for those brief moments when it's in your mouth. But as soon as you swallow it, you're like, I want more. And you sweat, I want more, and then you over eat.

Smilla Salam Alikum recognising your mistake, and doing is still far and saying I was unjust unmaking to others also from our Subhanallah and then Allah subhanaw taala. He follow in a little motel Lena? Yes, this is also from taco and then part of the, what is the culture? It the pura bekam Fear your Lord, what does it mean that you recognize? he's there, he's watching me. I belong to him. He's got full fire over me. So those who live so consciously, they shall have with their Lord Genet in their aim, Allah says f Anna Geralyn Muslim, Ina Cal moody mean, then shall we make those who surrender? Like those who commit crimes?

On the one hand, are people who surrender to Allah Who do what Allah wants them to? And then on the other hand, there are those who commit crimes who do what they want to do. Should their end be the same? No way, because it was seeking they denied the hereafter right?

To the hereafter is being proven over here. Why would those who surrender to Allah be made equal to those who commit crimes? Malcolm, what is wrong with you gay for the comun How do you judge are people all equal in this world in terms of their wealth in terms of their health in terms of their opportunities? No. So in the Hereafter, how could that be? How could everybody be made the same? No?

Malecon? caverta comun am Lacan keytab on or do you have a book fajita drew soon in which you study that I suck to study that in that accom that indeed for you fee he in it meaning in the hereafter is lemme the high your own whatever that you choose, whoever you want, the high your own. The higher is that which a person chooses selects for himself based on what he considers to be late. So is there some divine scripture you have in which you have read that you will get whatever you want in the hereafter?

No, you are a nation that is me. I'm Lacan or do you have a man on Elena or it's upon us, upon us, as in that are binding on us that we have given to you? So we owe it to you? Because we have taken an oath and we have guaranteed I'm lucky Amen.

On arlena bear Lila tune Illa yomo piano extending until the Day of Judgment, meaning they are in effect, they will not be changed they will not be canceled until the day of judgment that in hola como la Mata comun that indeed for you is whatever you judge whatever you decide you will get whatever you decide, Is there anything like that No. Meaning have we sworn a covenant with you? Have we taken an oath before you that we are bound to keep until the Day of Judgment, such an oath in which we have promised you that you will have whatever you decide, you will get whatever you want. Is there anything such as that? No