Taimiyyah Zubair – Taleem al Quran 2012 – P15 143F Tafsir Bani Israil 33-36

Taimiyyah Zubair
Share Page

AI: Summary ©

The speakers discuss the importance of not killing people who caused harm to their lives and the three options for punishment, including forgiveness and a large fine for anyone who refuses to comply. They stress the importance of taking action to avoid becoming a victim and fulfill commitments to avoid giving money or privacy. The speakers also emphasize the need to measure coffee weighs and use proper weighting methods for privacy and avoiding fraud. They stress the importance of following people who are not aware of their abilities and using their eyes, ears, and heart for personal reasons.

AI: Summary ©

00:00:00 --> 00:00:44
			What about up to no naps and do not kill the person the soul with soul, which person allottee which
and allottee is feminine over here because the word knifes in the Arabic language is referred to as
feminine. So do not kill the soul which held them Allahu Allah has forbidden, meaning Allah has
forbidden that it should be killed. In other words, that sold that person his life is sacred. Don't
kill him, in that except Bill Hawk by right meaning when there is a just reason, when there is a
just cause for that person's life to be taken away. Why? Because they have done something so
horrible. They have committed such a serious offense, that in order to be punished, their life must
		
00:00:44 --> 00:01:32
			be taken away. And we hear about such crimes all the time, right that people on the death row, why
because of the serious crimes they have committed, so don't kill others. Because human life is
valuable. Human life is sacred. And I mean human life, whether that is of a Muslim, or a
disbeliever. Or a than me, meaning someone who's living in the Muslim land, human life is sacred.
Over here, enough has been used, not Muslim, not men, because human life itself is sacred. allottee
have them Allah who in that will help except for Just Cause. And there are several reasons because
of which a person it's justified, that his life must be taken away. But remember, we are no one's to
		
00:01:32 --> 00:01:44
			say, Oh, they deserve to be killed. So you know what, let's take a gun and run into the parliament
and shoot, shoot, shoot. No, we are no one's to take the law in the hand. We cannot do that.
		
00:01:45 --> 00:02:31
			This is wrong. allottee haram Allah, when Allah has made human life sacred, we have to respect human
life. Yes, there are causes. But those causes they're not, you know, justified by us. by ordinary
people like us. We are no one's to say this one deserves to live in this one deserves to die. We
cannot take the law in our hand. Even in a Muslim land. No person can just go and say, oh, you know
what, this person has done this. I'm going to kill him. No, in a Muslim land, the Khalifa, the
person who is, you know, in authority, the Emir he's supposed to issue the orders, the judge the
collie. He's supposed to decide that yes, this person is guilty. Yes, they deserve to be killed
		
00:02:31 --> 00:02:56
			because of what they have done. And again, no one can go and just go and kill them in public. No,
there is a process. Because if there was no process if there was no law and order than whose life
would be safe today, we see that people who do take the law in their own hand, who don't respect
law, neither the law of Allah nor the law of people, what happens? Who do they leave? Who do they
spare nobody.
		
00:02:58 --> 00:03:21
			Woman putting a Muslim woman and whoever is killed multilumen unjustly. He was Muslim, meaning law
was done on him how? By his life being taken away from him. Whoever is killed unjustly. fucka.
Jarrell, then we have made legally key for his air for his heirs, Allah has made so far none
		
00:03:22 --> 00:03:23
			and authority.
		
00:03:24 --> 00:03:56
			Meaning Allah has given the IRS the authority to take revenge. They can take revenge, how we learned
about the law of the sauce earlier, that there's different options. If a person has been killed
unjustly than the killer, the murderer, he has to be punished. How would the law of Casals and the
choice is given to to the IRS that they decide what they'd like to do? They have three options.
Either they can forgive the murder completely.
		
00:03:57 --> 00:04:03
			Or they say no, he killed our son. We don't want him to live and breathe just like our son is not
living and breathing.
		
00:04:05 --> 00:04:30
			He made us suffer he made our son suffer. We want him to suffer. So equal punishment. And what is
that? The punishment exactly like the crime he killed, he will be killed in return. He took
somebody's life away, his life will be taken away from him. He doesn't deserve to live. Because if
he's killed one person now, how easy would it be for him to go kill five more to go kill 50 more.
		
00:04:31 --> 00:04:59
			So this is one option that they can say that okay, he killed our son. We want to kill him. Okay,
what's the third option? That they say okay, we understand that mistakes happen. He was really angry
and he killed our son. Hopefully he's a good person. He has a good reputation otherwise we
understand it was a genuine mistake. So you know what, we won't kill him, meaning we don't want his
life to be taken away. We spare his life however, he has to compensate us. monetarily. He has to
come in
		
00:05:00 --> 00:05:01
			Save us with a big hefty fine
		
00:05:02 --> 00:05:17
			and who's going to give that fine that blood money, the murder, and if he cannot give it himself and
his family have to come together and pay the family of the one who was killed so woman cutting them
off lumen fucka Jana Lee so on and
		
00:05:18 --> 00:06:02
			so because he has been given the authority to take revenge, Allah says fella used to fill cattle, he
should not do a Seraph in killing who the Wali the air the family they should not do is Seraph in
killing killing who the murderer meaning when taking revenge. If they choose the option of resource,
then they're not going to do it soft. What is it's rough to exceed limits to go beyond the limit. So
for example, they cannot say that, Oh, you know what? This guy killed our son. So okay, the judge
ruled that he can be guilty, you know what? We're gonna kill him and his father and his son and his
brother, the entire family. This is what is raffle? Kotlin you're not allowed to do that by
		
00:06:02 --> 00:06:15
			yourself. And likewise, this raffle cotton, some have said that, for example, they say no, no, we
spare your life, we'll just take the blood money, they take the blood money, and then they hire an
assassin. And the SEC kill him.
		
00:06:16 --> 00:06:21
			You understand? So they're taking the blood money, and they're also killing him secretly.
		
00:06:22 --> 00:06:28
			Another way of his life could be that the person is killed and then his body is mutilated. Let you
sort of feel Patil
		
00:06:29 --> 00:07:13
			don't exceed the bounds. Yes, you're angry, you're hurt. But control yourself. Allah has taken your
side by giving you the authority to take revenge. So when you've been given a right to take revenge,
then calm down fella use riffin. Patil, in the hook Hanuman Surah, because he's been helped, who's
being helped the family of the person who was murdered, they're being helped by the law in this
dunya. And if there was so much injustice that you weren't even given the authority to take revenge,
like it happens that the murderer, he escapes, you can find him? Or even if you do find him, you
know, he has so much power, that Who are you to question? Who are you to take him to court? You take
		
00:07:13 --> 00:07:33
			him to court? He doesn't even show up. Right? So in AlGhanim, Surah, don't worry, you will be
helped, if not in dunya, definitely, in the Accra. This is why the Prophet sallallaahu Salam said
that the first of affairs to be judged between people on the Day of Judgment, are those involving
the spilling of blood,
		
00:07:34 --> 00:07:42
			the first cases to be resolved on the Day of Judgment, the disputes between people, which cases are
they off murder,
		
00:07:43 --> 00:07:45
			of killing? Can you imagine?
		
00:07:46 --> 00:08:04
			What does that show to us how important human life is to Allah subhanaw taala how sacred human life
is that if it was violated, if someone's life was taken away unjustly? Then you know what this is
going to be one of the first matters to be resolved on the Day of Judgment.
		
00:08:06 --> 00:08:29
			When at the caribou and do not even go near Mandalay, a team, the wealth of the orphan, the property
of an orphan, Allah says don't go near it. Why? Because if you go near it, you will be tempted to
take some of it. And that orphan child, what can he do to defend himself to defend his property? So
you know what, keep away, don't even look at it. Don't even set your eyes on it. Keep away.
		
00:08:30 --> 00:09:16
			And this shows to us that if we find his greed and our heart for money for things, then you know
what, keep away from them. Why for your own good, if you can afford them, good for you. But if you
cannot afford them, then don't even go near them. You know, for example, a person goes into a store
clothing store, and they say nice socks. Oh, I love them. They're so nice. They look so good. I'd
love to have a pair. And then they look at the price tag $20 for two pairs of socks, too expensive.
So they're like, wait, I have an idea. Let me get a dress and go in the change room. And you know
what I'll do? I'll pretend like I am wearing this dress. But I'm going to take the tags off of the
		
00:09:16 --> 00:09:42
			socks. I mean, they don't have those thingies, right which when you walk out with out of the store,
it's going to start you know making noise. So, see what happened. When a person set his eyes on
something you could not afford and he was stumped it it made him commit theft. You understand? So
Latta Karabo don't even go near these things. Earlier we were told let the club was Xena don't even
go near Zina.
		
00:09:44 --> 00:09:46
			When you find a weakness in yourself
		
00:09:48 --> 00:09:50
			with respect to a particular thing, keep away from it.
		
00:09:51 --> 00:09:59
			You know about the hypocrites we learned that on the Day of Judgment. They will be told well I
cannot comfort and to and full circle. You put yourselves in
		
00:10:00 --> 00:10:09
			Bitna you put yourselves in situations where you became weak, and you couldn't hold yourself back,
you put yourself in temptation
		
00:10:11 --> 00:10:15
			to keep away from it as much as you are able.
		
00:10:16 --> 00:10:23
			So, Latta krobo mallia. Team don't even go near the wealth of the orphan
		
00:10:24 --> 00:10:25
			who is an orphan?
		
00:10:27 --> 00:10:36
			A child who has not yet reached the age of puberty and their father has passed away. Now what does
that mean when their father has passed away, they've inherited so much money.
		
00:10:37 --> 00:11:24
			Right? Whatever their father left, they've inherited it. So don't go near it in that except bility.
In that way, here it is isin best. And what is that best way that you're going only to look after
the orphans property, to invest it, to preserve it, to protect it have that until ye beluga he
reaches meaning the child the orphan child reaches I should do his maturity, meaning once he reaches
the age of maturity, then give the wealth of the orphan back to him. What Oh, full beloved, and
fulfill the promises the commitments, why? Because in the law, the kind of Missoula indeed the
promises your commitments, cannabis, Ola, they're definitely going to be questioned about Allah is
		
00:11:24 --> 00:11:43
			going to question you about the promises that you made. So for example, with the orphan he's
promised, they know, it's all written in legal terms. And when he will reach this age, he will get
this back. And then what happens when the child realizes Oh, I'm supposed to be having this much
money? And he goes to the uncle and says, oh, where's my money? He says, Yeah, whatever, go away.
		
00:11:45 --> 00:12:13
			fulfill the promise. Because Allah is going to question you about the promises that you have made
with people about the commitments that you have made with people, whether those people are orphans,
or they are your co workers, or they are your employer, or they are your parents, your friends, your
spouse, even your children. If you make a promise, you better fulfill it. Because if we don't
fulfill it today,
		
00:12:14 --> 00:12:29
			we cheat them then who is going to question us about it? Allah subhanaw taala when on the day of
judgment, and we will have to give them something as compensation and what is it that we can give to
people as compensation on the Day of Judgment? Money
		
00:12:31 --> 00:13:01
			good deeds in Milan, the Canon Missoula so preserve your good deeds fulfill commitments? Well, full
kale and give full measure Oh for welfare Yeah. Wafaa to fulfill. So fill the measure meaning when
you are giving somebody something according to a particular measure, so for example, somebody
selling you know, for instance, one cup of a particular ingredient, then they better make sure that
it is actually one cup and not three quarters. What Oh, full scale.
		
00:13:02 --> 00:13:46
			When it's supposed to be a cup of coffee, make sure it's a cup of coffee and not half a cup of
coffee. I will fall kale fulfill the measure either kill Tom, when you do measure? Was he knew and
weigh Zeno from the letters was a noon, because while at the beginning is Humphrey law, right? Well,
Olivia, remember, have Allah, what happens to it? Allah is like a disease. So it's diseased, it's
ill. So what happens? It either changes its form. Wow. Turns into Allah for Yeah. Or it completely
eliminated. All right. So Xenu it's actually there's supposed to be a while at the beginning, the
wild that you see what it means. And this is how to.
		
00:13:47 --> 00:13:58
			So wasn't why was I noon? And what does wasn't mean? Wait. So was he knew and way below the stars?
With the crystals? What is the source of balance? The scale?
		
00:14:00 --> 00:14:07
			It's from best coffee and power, what is justice? Why is a scale used for the purpose of
		
00:14:08 --> 00:14:24
			justice, right. So what is the noble cause falls within scale with a balance that is almost ducking,
that is trait that is proper? That is even meaning don't use a faulty balance of faulty scale?
		
00:14:25 --> 00:14:31
			Make sure that it is not faulty. It is Mr. Payne.
		
00:14:33 --> 00:14:33
			What does this mean?
		
00:14:35 --> 00:14:36
			What does this mean?
		
00:14:37 --> 00:15:00
			You know, let's say you have meat, and you wanted to weigh one pound, for instance, right? But you
don't want to put the wet you know, * pieces of meat on your scale. So what do you do? You take
a bowl, right? And you put the meat in the bowl, and then you put the ball on the scale, right? But
what happens? The total weight that you get, it's going to have
		
00:15:00 --> 00:15:42
			The weight of the ball also. But you have to kind of exclude that. So what can you do? You turn the
scale on, you put the ball, it tells you how much the ball weighs. And then you press this button.
Okay, which will take the weight back to zero. And then you add the meat, and then it will tell you
how much the weight of the meat is. This is what Elkins thoughts are most shocking. However, if a
person doesn't do that, and this is yeah, the weight of the ball is already included. And he doesn't
do that. And he just puts the ball and the weight that he gets at the end includes the weight of the
ball. Did he get the right amount of me? No, that's not fair. So was he No bilkis Dawson was
		
00:15:42 --> 00:15:47
			looking, don't cheat others when you're weighing things for them.
		
00:15:48 --> 00:16:35
			Don't cheat others when you're weighing things for them was the nobilis Dawson was takim. So both
things are mentioned, when you're measuring the length, the volume be just unfair. When you're
weighing, again, be just unfair. Valley go higher on that is better. What Senator Wheeler and it is
a son, it is good. It is best intent. We'll what is that we interpretation that we observed while
lamb oil is to return to origin. And this is done in two ways through and through knowledge. So for
example, that wheel is used for interpretation, like you're interpreting the meaning of something,
because you're telling them about what it originally means. What's the intent, this is
		
00:16:35 --> 00:17:01
			interpretation. And then that wind is also through armor through action, meaning you carry out you
actualize what was supposed to be done, right? And when you actualize, you carry it out, you take it
to its ultimate results with that will also means result, consequence. So it will be best with
regards to consequence, meaning it will produce the best results, what will produce best results,
honesty.
		
00:17:03 --> 00:17:12
			Honesty, when you're dealing with others fairness, when you're dealing with others, this will
produce the best results in the long run.
		
00:17:13 --> 00:17:51
			What happens is that for a little bit of benefit, a person thinks you know what, if I cheat this
person you won't even know they won't even realize, and I can, you know, get some extra benefit out
of them. I can make a few dollars here, I can save a few dollars here. But what will happen, you can
cheat them three, four or five times. And then one day when they go to a different store and they
got more for the same money, they will know that you're cheating them. Will you keep them as a
customer? Will you lose them, you will lose them. So what is better saving a few dollars making a
few dollars extra dollars or keeping that customer forever? What's better, keeping that customer
		
00:17:51 --> 00:18:10
			right or Senator Wila likewise, when we're dealing with children, sometimes we bribe them
constantly. You know, you do this I'll give you a candy the child listens. No candy for you. Have
you seen the amount of cavities you have in your teeth? This is not fair. If you said that you're
gonna give it give it be fair, be honest, be just
		
00:18:11 --> 00:19:01
			what's going to happen if you keep dealing with a child in this way. He's gonna listen to you maybe
three or four times and then after that is going to say whatever. I'm not going to listen to you. So
any relationship, any kind of benefit that you want? How should you get it? What's the best way
through honesty? Because if a person is dishonest, he's not going to get good results. What at the
Kung Fu and do not pursue my that which laser it is not lucky for you be with it element any
knowledge. Meaning when you do not have knowledge of something don't follow it. Don't pursue it. The
full off. Wow offer offer is basically the neck when you're following somebody, what do you see
		
00:19:02 --> 00:19:17
			their neck alright. So this is why this word is used for etbr following. So do not follow that which
you have no knowledge of what does it mean? Bing if you don't know about something then don't follow
it blindly.
		
00:19:18 --> 00:19:56
			Don't do that. In the summer, indeed the hearing will bussola and the site division Well, fu ad and
the heart canola econ on houmous Goulet, all of them are going to be questioned about meaning ALLAH
is going to question you. I gave you eyes. I gave you ears. I gave you a heart. Why did you not use
them before you followed somebody? Why did you blindly follow them? Why did you do something just
because the whole world was doing it? Did you not have eyes to see what did you not have ears to
hear with? Did you not have a heart to process the information that you receive?
		
00:19:57 --> 00:20:00
			Allah is going to question us about these faculties but
		
00:20:00 --> 00:20:20
			because he didn't give us these faculties these abilities just for the purpose of entertainment,
just for the purpose of enjoyment. No, it's so that we look, we see, we hear, we reflect, and then
we see, is it really worth following? Is this person really upon the hawk? Should I really follow
them? Should I really do what they're telling me to do?
		
00:20:22 --> 00:20:26
			In the summer well buffer Well, further canola can earn homeschooler.
		
00:20:27 --> 00:20:37
			Also, this is means that Latok formulae Celica hearin, meaning don't pursue that, which you don't
know about meaning when you don't know about something.
		
00:20:38 --> 00:21:06
			When you are ignorant of something, don't pursue it, and don't start talking about it. Because Allah
is going to question you, but what you said about what you heard about what you saw about your
heart, so don't assume without looking, don't assume, without listening, and don't open your mouth,
just on the basis of assumption. Because you will be asked about what you said, you will be asked
about what you thought.
		
00:21:07 --> 00:21:13
			Even our Bastille did or anyone's you said about this, I had that do not accuse of that which you
have no knowledge of,
		
00:21:14 --> 00:21:24
			do not accuse of that which you have no knowledge of. So for example, you see your friend at school,
sitting across the table from men?
		
00:21:25 --> 00:21:30
			Some people, what do they do they instantly assume she has a boyfriend.
		
00:21:32 --> 00:21:46
			Oh, so this is what's been going on? Really, you just saw from one side. Okay. And there is a pillar
in between. Because of what you could not see the third person sitting at the same table.
		
00:21:47 --> 00:22:01
			You don't know that they're sitting together for a school project. But you're assuming that she has
a boyfriend, and something is going on? No, don't assume. Don't accuse without knowledge.
		
00:22:02 --> 00:22:40
			Don't do that. Use your ears, use your eyes, use your heart and use them wisely. Think before you
pursue something. Is it really your business to be thinking about somebody's relationships? Is it
really your business? To find out about what's going on and what people are talking about at a
particular table? No, if it has nothing to do with you mind your own business. These eyes, these
ears, we don't have them forever. We don't have them forever. Use them wisely. Use them for things
that really truly matter.
		
00:22:41 --> 00:22:43
			That really matter.
		
00:22:44 --> 00:22:53
			Recently, I met this person who was telling me about a family member of theirs who got sick one day,
they had really high fever, and they became deaf.
		
00:22:55 --> 00:23:13
			So literally, they cannot hear no surgery can help them. Nothing can help them. Literally, they've
lost their hearing how just because of a high fever. They look perfectly normal from the outside,
because they don't even have those hearing aids because they cannot hear no hearing aid is going to
help them.
		
00:23:14 --> 00:23:20
			And when they were telling me about the screening I felt these years, we don't know when we're going
to lose them.
		
00:23:21 --> 00:24:00
			So really use them for something that actually matters. Why waste your time listening to other
people's conversations that will have no effect on your life, that you've got nothing to do with
listen to something else that's actually going to benefit you. Listen to people who are talking to
you, whom you're constantly ignoring. Instead of listening to people who are trying to have a
private conversation and you're constantly interfering in the summer well bizarre our other Kulu
like a canary who Missoula are the other said that do not say about something I have seen when you
did not see it.
		
00:24:01 --> 00:24:46
			Or do not say that I have heard when you didn't actually hear it yourself. Do not say that I know
when you don't know about it. Because Allah who will question you about that. Because sometimes,
just to prove that we are right, what do we say? I heard Yeah, yeah, they were saying this. Yeah, of
course. Yeah, I saw I saw myself whereas we didn't really see. We didn't really hear. So what do we
learn from this I don't follow blindly use these eyes, ears, hearts that Allah subhanaw taala has
given us and secondly, use them wisely. Allah has given them to us for a reason, use them
productively. The first also includes like celebrity magazines like you'll get like MSN or Yahoo
		
00:24:46 --> 00:25:00
			News or even like on SparkNotes when you're doing your English homework on the side, they have all
of this oh this celebrity wore this and wore that and did this and did that like we waste so much
time on it. Forget about those celebrities. Even though Muslim celebrities have been the
		
00:25:00 --> 00:25:06
			kinds of things. People wonder about them, the kinds of things people are curious off concerning
their personal lives. It's amazing.
		
00:25:07 --> 00:25:22
			It's amazing how sometimes you're looking for a particular article or a particular lecture by
someone. And as you're Googling, what happens, you know, the suggestions that come up, so and so's
husband. So in source marriage, so and so, divorce.
		
00:25:23 --> 00:25:32
			Really, if those are the top suggestions, what does that mean? This is what people are searching
for. This is what people are interested in.
		
00:25:33 --> 00:25:34
			Don't do that.
		
00:25:35 --> 00:26:10
			Don't do that. So what if they're married? What does that have to do with you? Seriously? And what
if they have five children? What does that have to do with you and one of their divorce? What does
that have to do with you? That's their personal life, leave them stop harassing people, you know,
small minds talk about who? Other people. That's what they're interested in. They're not interested
in what they are saying what people are talking about what they're telling and what they're teaching
and the kind of work they're doing. Know, what are they concerned about? The person the individual.
		
00:26:11 --> 00:26:16
			So let's start using these abilities that Allah has given us for
		
00:26:17 --> 00:26:18
			for good causes.
		
00:26:19 --> 00:26:22
			Let's listen to the recitation of these ayat Allah
		
00:26:29 --> 00:26:29
			help
		
00:26:31 --> 00:26:32
			No.
		
00:26:33 --> 00:26:35
			Father John.
		
00:26:36 --> 00:26:37
			He's on
		
00:26:41 --> 00:26:41
			a
		
00:26:44 --> 00:26:46
			football
		
00:26:49 --> 00:26:50
			team be
		
00:26:55 --> 00:26:55
			done
		
00:26:56 --> 00:26:58
			for the
		
00:27:01 --> 00:27:06
			school. Will cannula in the killing to Morzine
		
00:27:07 --> 00:27:13
			response you Mustafi that he got for you.
		
00:27:15 --> 00:27:23
			We're on top of Seneca be in Santa
		
00:27:25 --> 00:27:25
			Fe.
		
00:27:33 --> 00:27:33
			Right