Taimiyyah Zubair – Taleem al Quran 2012 – P11 114C Tafsir Yunus 42-52

Taimiyyah Zubair
AI: Summary © The speakers discuss the importance of being true to oneself and not seeing things, as well as the difficulties of the Day of Judgment and the potential consequences of it. They stress the need for people to be true to themselves and not see things, as well as the importance of protecting oneself and not wasting time. The speakers also emphasize the need to be prepared for the upcoming Day of Judgment and not wasting time on it. They stress the importance of being prepared and not wasting time, as well as the potential consequences of not following rules and not following rules.
AI: Transcript ©
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The women home and among them, man who, yesterday, Aruna, who listened attentively with a lot of interest in Laker to you, to you meaning to the Prophet sallallahu alayhi wa sallam meaning there are from among the people who listen to you very attentively, when you recite the Quran to them, when you tell them about what ALLAH SubhanA data has revealed, they are amused by the powerful eloquence of the Quran, they really enjoy it, they are attracted towards it pull towards it. However, this listening is only by the ears,

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it is only by the ears, you see the ears, the eyes, what are they, they are the windows of the heart. All right, what a person hears from the ears, is, you know, it's conveyed to where the heart.

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Now the heart will either accept what it hears, or it will reject what it hears. Like, for example, there are many things that we hear. But there are some that we listen to attentively with a lot of interest, it has an effect on us, we take it to heart. And there are other things which we hear and a person may be very enthusiastic about what he's telling us, but we don't take it to heart. What's the difference that we take some things to heart and other things we don't take to heart? What's the difference, our interest, right? Where our interest lies. If our interest lies in something, then we hear with our ears we enjoyed in our ears, but we will accept it. And if our interest is not lying

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something, we could listen in our ears, and we may even enjoy it in our ears. But in our heart, we're not going to accept it. Let me give you an example. It's like you go somewhere, and there's loud blasting music.

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And it does attract you. So you do end up listening to it. And you don't even realize you're actually humming along with it.

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And if you had known that song years ago, and now you hear it, what happens is that you even start saying the words, but in your heart, you keep telling yourself No, no, no, stop, stop, stop.

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So you know what I mean? The ears may enjoy. But the heart rejects it. Right? Likewise, you may hear somebody talking, and the kinds of things are saying they kind of do make sense to you. But you know what they're saying is wrong. It is not true. So it goes up to ears. You're listening, but it doesn't enter the heart. Right? So we're men who may stem your own ileka. There are some people who do listen to the Quran very attentively. They appreciate its eloquence. They appreciate its beauty. And they are even impressed by it. But they stop right there. They don't take it to heart they don't accept it. Why? Allah subhanaw taala says under would then you do smear through you make here who

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are so much the Deaf ones? What Oh, can we lay our cologne? Even if they do not understand assume is the plural of Assam, Assam is someone who is deaf assume is the plural of that. Meaning, can you make deaf people hear something, even when they don't understand? Meaning you could be talking to someone, but because they're deaf, they're not able to hear? You could be talking to them, explaining to them the most complicated concepts in the most simplified way. But can you make them understand? No, why? Because they cannot hear. And because they cannot hear they will not understand what you're telling them? In other words, how can you communicate with someone who has blocked you

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off? How can you communicate with someone who has a bias against you? It's like, you know, a deaf person, there's a barrier between you and them. You can talk to them, you can say I love you or I hate you or anything. But there's a barrier between you and them, isn't it? You cannot make them understand what you're telling them through words you have to use some other way. Right? So likewise, a person who has made up his mind is not going to believe he has a bias towards you. He has blocked you off. Then even if you recite the Quran before them and they are impressed by the meanings of the Quran, by the eloquence of the Quran, they are amazed by it. Will they believe?

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Will they believe no they will not believe because sometimes you wonder, oh this person has read the Quran. This person has heard the Quran, but if they have made up their mind that they're not going to change, then they can hear even the Prophet of Allah

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reciting the Quran to them and they're not going to change. Why? Because they have blocked them off their heart. You know, they've decided in their heart, they're not going to accept it. Woman home and among them man who young guru alayka, who looks at you, who looks towards you, meaning there are people who reject you, and they see you Abuja, how did you not see the Prophet salallahu?

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Abu Lahab? Did he not see the Prophet salallahu Salam, I mean, there are people who believe today, and they will do anything in order to be able to see the Prophet sallallahu sallam, right? And whether they see him or not, they still believe in him. Correct. They still believe in him and the prophets, Allah LaRussa and praised such people. He calls such people his brothers. Once the prophets of Allah have said, I wish I could meet my brothers and the Sahaba were like, aren't we are brothers, he said, You are my companions. You are my companions, my brothers are those who will come after me. And they will believe in me without even seeing me.

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So there are people who see you young little Elijah, and anyone who saw the Prophet sallallahu sallam, he knew that the Prophet sallallahu sallam was not a liar, because his face was not the face of a liar. You see, whatever actions a person does, they become visible on his face, it has an effect on his facial expressions, even like for example, if a person is extremely sad, does not show on the face. It does. Likewise, if a person is very, you know, happy, kind of a person who takes things easily lightly. Isn't that visible on their face? It is their mood is visible on their face, their nature is visible on their face. And if a person has committed a crime, and they're lying

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about it, then isn't that visible on their face? Yes. So the prophets of Allah Edison was a truthful man and honest man, and anybody who saw his space knew that that was not the face of a liar. That was the face of who a truthful man, an honest man, a righteous person. So women who are my young little Laker there are people who look at you. But despite seeing the Prophet sallallahu Sallam for years, and years and years, how come they didn't believe? hearing from him directly watching him? How come they didn't believe? Allah says, Enter? can then you daddy Lumia you guide the blind? One Oh, can hula hoops little? Even if they don't see? Meaning if there is a blind person who is not

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able to see, can you guide? Can you make them see something? No. Why? Because their eyes are unable to see there's a barrier between them. And you right there. Blindness is a barrier. Likewise, these people they're covered. Their bias is a barrier between you and them. So even though they see your success, even though they see your honesty, even though your truthfulness is evident to them, The bunny is right. You don't really learn about them the yardie fauna who can they already funa Abba, they recognize him so well as they recognize their own children. They knew him to be a prophet of Allah. But if there is a blind person, how can you make them see something? How can you make them

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see something? So what is the problem with these people, they lack basura they lack basura their hearts are closed, their hearts are dead. If their hearts were alive, then whatever they heard would benefit them, whatever they saw, would benefit them. You see, one is masala and the other is besito. Masala is a vision of the eyes when you're able to perceive something see something from what from your eyes, and the other is Bismillah. When you perceive something from your heart, when you understand when you see the reality of something where in your heart. So there are people who lack BISAZZA who are not able to see with their eyes, but their hearts are alive. Their hearts perceive.

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So what happens do they obtain guidance? Do they? Yes they do. Don't we learn about the companion our beloved own MK two he was a blind man. He's mentioned in the Quran and gehele that remember, he was a blind man he was unable to see there was another companion who had very, very weak eyesight, very weak eyesight. And these people could not really see the prophets of Allah who said them the way others did. But what good see their hearts, their hearts, and this is why they had Iman.

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But if a person lacks Basilan the vision of the heart, then, even if the most evident miracles are before them, even if the most profound messages are conveyed to them simplified before them, will they

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accepted. No they will not. Because for inner her letter will absorb. We're lacking thermal globality for Su into the hedge eye a 46. Allah tells us that indeed it is not the eyes that are blind, it is actually the hearts which are in the chest which become blind and when the heart becomes blind, then a person's vision doesn't benefit him. And his hearing does not benefit him either. In Allaha, indeed, Allah lair yellow Lemo he does not do injustice to a nurse to the people. How much she a little bit anything meaning ALLAH is not unfair to his servants, not even a little bit. In fact, he is just and more than just, he is very kind and affectionate towards them.

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Allah subhanaw taala does Ardell right? He's fair and just but Allah subhanaw taala has also a roof over him.

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Isn't that Allah subhanaw taala is also an Marcin, the one who shows your son, what is their son? A level above fairness? Right? Like, for example, fairness is justice is that someone speaks to you nicely. So you also speak to them nicely. This is just as someone gives you a gift. So you also give them a gift. But what is your son? What is your son? Yes.

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Exactly, that even if someone is not speaking to us nicely, we still speak to them nicely. That would be excellent. All right. Many times what happens is that if we have to give a gift to someone, we always think about what they gave us. She gave me a perfume that's probably $80 value. So okay, I'll give her something that's also around $80 in value. This is what we do. And if it's something more expensive, let's say 150. We say? No, no, but she didn't give me anything that was worth 150. Why should I give her something that's worth 150. Which is why when people receive a lot of gifts when their child is born, or when they get married, they make a note, okay, this person gave me this

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much money. And this person gave me a gift that was worth $100. And this person gave me a gift that was worth $5. So when I have to give them something, I'll give them something that is of equal value is that

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this is not your son, your son is what that whatever capacity you have you give according to that, even if it's more than what the other person gave you, their capacity is to give you something worth $50. But if your capacity is to give them something worth $100 You do

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you do Exxon, you know, there's a story about this woman who went to this man who was selling honey, right? And she brought a bull, very poor woman and she said, Please give me a little bit of honey in this bowl. My son is very sick. I need honey. So that man, his servant who was you know, working in the front, we heard this conversation. The owner, he heard this conversation that you know, the woman is saying my son is very sick. Please give me a bowl of honey. So the owner he gave her the whole container, meaning the whole container, the whole box of money, give it to her. But the servants like she's only asking for a bowl full.

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She's only brought a bowl. You know, I can just fill that bowl and give it to her. Why should I give her the entire container? He said the bowl is her capacity. But the whole containers my capacity.

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She came will need to take this much because she thought That's all she could afford. But I can give her more than a bowl. I can give her an entire container. So why shouldn't I give it this is airson

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are the lowest others what bowl you give me a bowl, you give me the price of a bowl, I'll give you a bowl or sign is what I can give more. I have that capacity. So I can give you a whole container.

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Allah subhanaw taala is it just just

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that as much as we thank him He gives us blessings according to our gratitude. Yeah. Is that so? According to the level of our Eman, Allah subhanaw taala gives us air to breathe.

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Yeah, according to the consistency of our righteous deeds, Allah subhanaw taala gives us risk. No,

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Allah subhanaw taala is a nursing he is a rock.

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No one shows more Rama than him. So whenever people think, oh but why is this happening with me?

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This is implying what the ALLAH SubhanA data is being unfair with me. Remove that from your mind. Allah subhanaw taala is not unfair at all. Not even a little

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bid in the Lucha lair Yong Li will nessa che.

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Not even a little bit? Is he unfair towards people? In fact, he is fair. In fact, he is kind in fact, he is most generous towards them.

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Because you see from these is that we learned earlier, a person might say, Oh, well, what is their fault in this that they cannot obtain guidance if they're, if they're not able to hear if they're not able to see that Allah subhanaw taala create them with sealed hearts? Did Allah subhanaw taala create them with sick hearts with dead hearts? No, Allah created every person on fitrah right? Allah subhanaw taala gave all of us the capacity with Geron hola como Sama, one of Surah Well, if either he gave us all of these blessings, polymath jkun Camila Mehta, karoun little is the gratitude that you show little is that you remember so over here also remember that if a person does not believe

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it's not that Allah is being unfair to them, that he's not giving them guidance. Allah has offered them guidance, He has shown them many ways of obtaining guidance

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in Hola, hola, yo, Luminesce che. So what happens then? We're lacking the NASA but the people and for some years the moon they do loan on themselves.

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The people do live on themselves, they're wrong themselves. You see, see a sin? What does he mean that which is evil. Alright. So when we commit a sin, we are doing evil towards who? ourselves? Who are we going to put in danger ourselves, were we going to hurt ourselves? Allah is not unfair to people, he provides them. He opens different ways for them to test them or you can have X and Y Mala. But if we make the wrong choice, and if we do something wrong, we cannot blame Allah. Whose fault is it? It's our own fault. In a hadith we learned the Prophet salatu salam said that Allah subhanaw taala says, Oh My servants, I have prohibited myself from practicing injustice in me how

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long to Luma Allah NMC. Allah has made little haram upon himself, meaning he will not be unfair at all.

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And you see those who are in power? Do they have the ability to be unfair? Of course, much more than those who are not empowered. Imagine most power and authorities with who? Allah subhanaw taala. Yet he does not do one. He is not unfair, it is people who do wrong to themselves will Yoma and on day, yeah, sure to whom He will assemble them, He will gather them, meaning Allah subhanaw taala will gather all people and which day is this the day of judgment, it will be given as if lamb not yell bazoo they remained Lamba

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it will seem to them as if they had not remained were in their lives on the earth, in that except satin and our minute now of the day. On the Day of Judgment. People will look back at their life on Earth, at their worldly life, and it will appear to them as if they had remained on the earth for just a part of a day for just an hour of the day.

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Why will they think like this? Why will it seem like this? Because the difficulties of the Day of Judgment, the difficulties of the day of Hashem will make them forget everything that they enjoyed on the earth, then all the blessings they enjoyed will seem like nothing. Nothing at all. Do we experience this in life? Today? Yes, like, for example, if someone is being very rude towards us,

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let's say for many people, it's their parents, that they're not being able to get along with their parents and they feel that their parents are being very unfair towards them. What do children say about their parents? They've always been mean to me. They've always treated me like this. Really?

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Is that so? Is that so? No. All those years that the parents looked after you

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showed you so much love bought you everything you need it, even put their desires on hold to fulfill your needs to look after you. What happens when a child is scolded by them? Other ones he thinks my mom is always back towards me. She's always yelled at me. But Is that so? It's not like that at all. What happens is that difficulties make us forget what the good times that we've

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the Day of Judgment is extremely difficult, extremely difficult.

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You know how the Day of Judgment will begin, right? How?

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With the blowing of the trumpet, and when the Trumpet will be blown the first time, what is going to happen? Whoever is alive on the earth is going to die.

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Why? Because of the sound of the trumpet, and also because the blowing of the trumpet will mark the beginning of the day of judgment. So in the Quran, when we learn about the mountains being crumbled, right, and the sun and the moon being destroyed, and the sky turning red, and the entire earth being kaleida Ducato, the conductor when it's like, smashed up and shattered to sand literally, imagine everything turning into sand. Just imagine earthquake after earthquake collision after collision, Korea, right? So the difficulties begin right there and then everything finished on the earth, and then what's going to happen, the Trumpet will be blown another time and when it will be blown people

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will come, you know, jumping out of their graves as if they were what do we learn the Quran as if they were gelada moonta Shed, as if they were locusts scattered everywhere, like coming out coming coming up. Imagine 1000s of people coming coming.

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Some people will be taken into the plane of hasher with a lot of honor.

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There'll be taken over there with a lot of respect, like dignitaries are taken, and others will be dragged over there. Fold over there, there'll be resisting, but there'll be fooled, dragged humiliated, then the day of harsher itself is so long, the judgment will not begin immediately. People are they're just standing and waiting, standing and waiting and waiting. And when you have to wait for something even for five minutes, those five minutes seem to be like, what, five hours? Right? Because you don't know when that waiting is going to come to an end. And the plan of how should we learn that the sun will be brought very, very near, very near. So much so that in the

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Hadees, we learned the distance will be just a meal. Now what is that meal Allah who are alone, but what we know a meal is what just a mile,

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you might say but physically, how's that possible, Allah knows how that's going to be possible. The matters of the Hereafter cannot be compared with the matters of this world, because it's a different world altogether. Right? So imagine the sun is so close, and people will be drowning in their sweat. And the sweat will be according to the deeds that people have performed.

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Just imagine the difficulties of the day of judgment that people are experiencing. And they will experience this for 50,000 years, waiting, waiting, waiting. And then eventually the hisab will begin on the intercession of the prophets have a lot of sad love. But just to give you an idea of the difficulty of the day of judgment that all of us are going to experience. On that day, when people are standing, they will look back at their life on the Earth. And they will say that was just like an hour of the day.

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It just came and went so quickly. It just got over so quickly. And really, if you think about it, from the beginning of the creation of the universe, until the day of judgment and eternity that is beyond it. Our time on the earth is what

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literally like Asami

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is isn't that just like a PSA, I mean under half an hour of the day or even less than that a moment?

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Why is this being mentioned over here? Because what is it that becomes a barrier between

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a person and even a person in Amazon? What stops us what prevents us this worldly life, right?

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The desires that we want to fulfill So immediately

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we want to fulfill them immediately. We think that this world is everything.

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We're so attracted towards it, we think it means a lot, which is why we will differ among solid, we will neglect them completely. But on the day of judgment when a person will look back. It will appear as though SATA minutes, just an hour, hour day in total movement on io 113. People will ask one another, how long did we stay on the earth? God Allah Bismillah when overtly and they will say we just stayed on the earth for a day or a part of a day. We don't know first a little Ardene as the people who count as those who count who number everything meaning the angels. So in Osaka mean in the half this world these desires have blinded our senses Right? Which is why we hear the Quran but

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we don't benefit we see things very clearly but we don't know

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Take action. This world has blinded us. We think that this power this money that we have is so important, but on the day of judgment, it will appear like nothing yet are out of funa Boehner home, they will recognize one another, they will know each other yet our phones from iron Rafa or what does the roof need to recognize. So you have our phone available, they will recognize one another. On the Day of Judgment, people will recognize each other.

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They will recognize each other.

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And you know, how we spoke about earlier that if our mistakes, our failures are known to people, how do we feel

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extremely embarrassed and humiliated. Imagine on the Day of Judgment, people will recognize one another, and a person's spiritual condition will be his physical condition at that time. So for example, if a person has stolen something from public wealth has stolen something from public wealth, right? Meaning such wealth that he does not have right over he takes it without permission, or through lying. All right, that money will come in its form. So for example, if it's an animal, it will come. If it's a camel, it will come whatever it is, if it's gold, and silver, it will come and that will torture a person throughout the day of hashish. Just imagine, like, for example, if a

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person does not give us a cat, it will come in the form of his wealth will come in the form of a snake that is bald with two eyes and it will be wrapped up around his neck and will bite him on his face and say, I am your money, I am your money.

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Imagine a person is going through this. And others are watching him and you're recognizing you were that person I know you. You didn't give some that

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you didn't spend in the way you ordered your wealth you

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you did.

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I imagine if a person has stolen something so insignificant, something that doesn't have much value slippers of mustard washrooms even, or just a juice box, something that he doesn't have right over a little bit of money $400 A month he receives through lying.

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And that money becomes a source of torture for him on the day of judgment, humiliation for him, yet are our phone available while people are watching him and they know all I know you

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yet are out of phonearena home. If we've ever been, you know caught for something, let's say a person is given a traffic ticket. And they're at the police station. And what happens over there they see somebody else whom they recognize immediately what will they do turn away and go stand on the side or, you know, just make sure that they can avoid them completely. Because we don't want anybody to see us rather, when we're doing something that's inappropriate. Or when we're being held accountable for our mistakes you get out of Hoonah Boehner we're so particular about that today. Imagine on the Day of Judgment, there is no way out, or the hustle Alladhina cada will be caught in

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those people who deny the meeting with Allah, they have lost a Casilla they have incurred the greatest loss. Wilma can no more studying, and they're not rightly guided. They do not obtain guidance. We're ima and if gnudi and NACA, we show you meaning or profit or loss and we we make you see Bob or some of a loving or at home that which we promised them. Because when a prophet of Allah is sent to a nation, and they don't believe, then what happens? What did we learn? What happened to the previous nations?

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What happened? Eventually, they matter and result? Correct. They were punished by an earthquake, by a wind or whatever it was. So the people of Makkah, to whom the Prophet sallallahu sallam was sent, they were also warned about it. That if you reject the Prophet of Allah, then realize that there are going to be consequences sooner or later. So the prophets of Allah Islam is informed over a year that if we show you some of that meaning some of that punishment which we have promised them for their disbelief Oh or not our fan Nikka net our fan Naka, we take you in full meaning we cause you to die. What's the root? Welfare? Yeah. Wafaa meaning it happens after your death. So we make you

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see it meaning it happens in your lifetime.

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Or we give this punishment to them after you pass away after we give you death.

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In either case, for Elena than to us Magiera home their return

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to us is their return. Meaning can they escape us? No. Because you see, the Mercy came, they were just hope for the prophets of Allah Islam do pass away, that if he's killed, if he's murdered, if he dies, however, then all this matter will be over and we'll go back to our normal ways and everything will be good. So Allah subhanaw taala warns over here that whether this punishment comes in the lifetime of the prophets of Allah somewhere after he dies, in either case, you all people are coming back to who? Allah subhanaw taala it doesn't matter whether the punishment comes today or tomorrow or 50 years from now. Or if it doesn't come on this earth in this worldly life of yours at all.

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Eventually, everyone is going back to Allah subhanaw taala. And Allah is going to call them to account some Mala who then Allah Shahidan, a witness Allah ma afar, alone over whatever they do, meaning Allah knows exactly what they've been doing. And he has all the power to hold them accountable and punish them and give them what they deserve. So what's the lesson in this for us?

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That a person can never avoid?

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What can never get away from what? Allah's promises?

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Right, his warning, if he has warned a person if he has warned us that a certain action is not permissible? And we do it

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and we see that there is no consequence. I mean, everything's fine, we're happy. We're still living on.

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You know, like, if a person says, Yes, I am involved in HUD on money, but I haven't developed cancer yet. So should be okay. You know, I didn't lose my vision or anything, everything's fine.

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Really. Allah gives respite to people.

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To some people, he gives respite for a few moments. To others, he gives respite for five years, 10 years, 50 years even.

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But sooner or later, everyone is going to Allah. And on the Day of Judgment, the Day of Judgment, what is it called yo, Medina de of Recompense Jamba Juice app, it's the day when a person will meet his recommends what he deserves for the actions that he has committed. So whether that consequence comes now or doesn't come doesn't make a difference. It's coming for sure. Everyone's going back to Allah. So who should a person fear? Allah subhanaw taala will equally Oh Martin and for every nation, will soon is a messenger, meaning Allah has sent messengers to every nation, every people, every community, it doesn't mean that every generation was sent a messenger for every nation. So for

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example, the nation of Bani Israel, the nation of bunny is married, Allah subhanaw taala did send messengers to them. Isn't that so? Not in every generation, but to that nation in general, Allah subhanaw taala sent messengers and the people who the messenger came to, it was their responsibility to pass the message on to their following generations. Right? So for example, most artists and I'm one on a Santa, they were messengers sent to Bani Israel. But remember that there were 12 tribes of Bani Israel right. And from each tribe, what do we learn that No Baba Nokia was appointed, a leader was appointed. Right? And what was the responsibility of the leader to look after the religious

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affairs of their tribe? Now when this person would die, who would be responsible someone else after them and when they would die? Who would be responsible someone after them? This is why we learned that the ruler man they are who?

00:33:56 --> 00:34:42

The Heirs of the prophets. The scholars are the heirs of the prophets. They're the inheritors. Why? Because they inherit knowledge from the Prophet of Allah and what is their responsibility to convey it forward? So while he couldn't be a mature Rasool to every nation, Allah did send a Messenger. Allah sent guidance to people for either Jah rasuluh home than when their messenger came to them. And when the messenger came, he fulfilled his responsibility of conveying the message to them. Lutheranism conveyed the message, no halozyme conveyed the message, but how on top of autism conveyed the message, every prophet of Allah fulfilled his responsibility. And when he did that, all

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the Aveda homegirl pissed.

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It was decided between them with justice, meaning the difference the dispute between the people and their profit was resolved with justice. What does that mean? That when the people oppose the messenger, whether they were all

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People are a few of them. What happened? Allah subhanaw taala established justice How? How? By giving victory and success to those who are upon the truth. And by humiliating those who are upon falsehood. This may have happened immediately after the messenger came in, it may have happened 23 years after the messenger came or whatever Allah subhanaw taala willed whenever Allah will fully obey no homebuilt because, like, for example, no Hello salaam he preached his people for how long?

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How long? 900 years more than that, right? What happened then? Eventually, Allah subhanaw taala he established justice, he gave respite to the people for so long. Okay, don't believe now. Try again after 50 years trying and after 20 years, you're not ready yet. Okay. Maybe later it will make sense to you. But when they didn't believe when they continue to oppose the messenger, is it fair, that no hairless lamb preach them for 950 years, and the people remain stubborn in opposition to him? Is that fair?

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What is fairness? What is fairness? That the messenger he is granted victory? And the people who have wrongly opposed him? They are also shown their consequences? Did that happen? Yes. How? Allah subhanaw taala sent the Great Flood Prophet sallallahu wasallam in his lifetime, where there are people who oppose him? Yes, not everybody, but there were people who opposed him amongst them. Were there people who eventually believed? Yes. But amongst them, were there people who didn't believe at all? Yes. So what happened? Did Allah established justice he did. in Makkah, for 13 years, the prophets of Allah Addison was told not to raise any weapons against them, we should again, just be

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patient and convey right? Just be patient and convey But then what happened after the Hijra when the battle of battle was fought, Abuja Hill wasn't finished. And many other leaders of the machete Cain who had been wrongly it wasn't the Prophet sallallahu sallam, were they not given their share of what they deserve? Yes. So

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for either Joe rasuluh, probably a Boehner humble Presley well whom lejos Lamone, and they are not wrong. So what's the lesson in this if that a person can oppose the truth for as long as he wants, but you should remember that Allah is fair, and He will establish justice. We can oppress someone, we can deprive them of the right, for however long we want. But remember, it's not going to continue forever. It's not going to continue forever. Because you see, we abuse, our power. We abuse, the time, the strength that Allah subhanaw taala has given us and the time that we're enjoying, and because of that we keep oppressing others we abused them.

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But in this is a clear warning, that sooner or later, Allah will establish justice and fairness, while coluna and they say meaning those who deny the help they say Mata had and what I do, when does this promise going to be in condom saw the pain if you're really truthful, you keep threatening us about the coming of the day of judgment. You keep talking about the Day of Resurrection, when justice will be established? What is it going to come?

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You see, the Prophet saw a lot of cinema he was in Morocco for how long?

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For how long? 13 years right after that he did digital. Now imagine the people who didn't believe in the Prophet sallallahu Sallam from the first day

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13 Years go by the Prophet sallallahu Sallam told them, something is going to happen, the Day of Judgment is gonna come 13 years go by and there is no sign of the Day of Judgment. There is no sign. So didn't this give a chance to the machine to laugh at the Prophet sallallahu Sallam did right? And there are many people who laugh at the Muslims today also, you talk about this day of gentlemen, it's been 1400 years since your Prophet came and there is no Day of Judgment What do you believe in?

00:39:13 --> 00:39:56

All right, so they keep saying this Mata had the word who In Kuntum saw the team whenever there's going to be if you really truthful, how come it's not coming already? The profitable long term is told to give a very good answer and that is old say tell them let umbilical I do not possessed meaning I don't have the power. Lean up. See for myself Donlan any harm what NFR nor any benefit, meaning I don't even have the power to protect myself from any harm or benefit myself in any way. If I had that power, I would have been a billionaire today. But you don't see that. If I had the power I would have protected my sons from dying. But you know, I didn't have that strength. I didn't have

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that power.

00:39:58 --> 00:39:59

Leg. I'm

00:40:00 --> 00:40:26

equally enough, see Barwon well enough I don't have the ability to protect myself from harm or benefit myself in any way in law except Masha Allah, whatever Allah wills meaning if I'm able to protect myself in some way. So for example, protect myself from cold weather by wearing the clothes right or benefit myself by eating a good meal and feeling strong after that. That is Masha Allah,

00:40:27 --> 00:40:28

Allah Masha Allah.

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So why is it all to say this?

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They were asking when is this Day of Judgment gonna be in the profit sort of Watson was told to tell them, I don't have any power to benefit myself or protect myself from harm? What's the relation over here? Yes.

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Exactly. I mean, compare your size to the size of the universe.

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Think about it, compare your size to the size of the universe? Is there any comparison?

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Is there any comparison? No, because what are we like a dot not even a dot, something even smaller than that compared to the universe?

00:41:10 --> 00:41:16

If a person does not have the ability to affect that dot,

00:41:17 --> 00:41:20

can he affect the entire universe?

00:41:21 --> 00:41:28

So basically, what is this implying that the coming of the day of judgment is not in my control?

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It is not going to be my decision, whose control is it in?

00:41:35 --> 00:42:31

Who will decide when the day of judgment should arrive? Whoo hoo. Only Allah subhanaw taala. This is that knowledge which Allah subhanaw taala has kept to himself, he has not disclosed it to anybody, even the angel that is appointed to blow the trumpet, so that the Day of Judgment will begin does he know when it's gonna happen? Even he doesn't know. So this is the reason why that angel is standing right now. With his back bent. All right, his mouth on the trumpet, waiting, waiting to be ordered. So as soon as he's ordered immediately, he's going to blow the trumpet. If he knew it's gonna come 1400 years after or more than 1400 years after the Prophet saw a lot of sun Okay, more than that.

00:42:31 --> 00:42:37

Would he be standing like that reporting 100 years or more? Think about it.

00:42:38 --> 00:42:55

We learned that that angel is constantly looking at the option of Allah subhanaw taala. He's got his eyes fixed over there. He doesn't even look away for a millisecond. Why afraid that while he's looking away, the order may come and he might delay

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in obeying his Lord. He might delay in obeying his Lord, this is why he doesn't even look away from the rush for a millisecond.

00:43:06 --> 00:43:24

So imagine, nobody knows when the day of judgment is going to come. Who knows? Only Allah subhanaw taala so say lamb liquid enough, see Barranquilla and alpha Ilana sha Allah. And by the way, why are you so concerned about the coming of the day of judgment when it's going to come? It's going to come

00:43:25 --> 00:44:02

liquidly Oh, Martin agile for every nation is a term meaning a term that is fixed for it. Like for example, every product has the date of expiry, right. So for every Ummah, also, there is a day of expiry for every individual and for every nation. And either Jia Jia newhome, when their time will come fillet instantly on a Sabbath and then they will not be able to defer for even an hour while you're stuck, the more nor can they advance it. Meaning if the time of expiry for a nation

00:44:04 --> 00:44:16

is fixed, then it cannot be changed in the sense that they cannot do anything in order to delay they cannot do anything in order to cause it to come earlier.

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So what is this telling us then the time is fixed, you don't know? It is going to happen just like you know you're going to die. You don't know when you're going to die. Likewise, this universe is also going to come to an end the day of judgment is going to begin when exactly you don't know but it is certain it's going to happen. So what should you do right now?

00:44:38 --> 00:44:40

What should you do right now?

00:44:41 --> 00:44:43

Prepare for that day.

00:44:44 --> 00:44:46

Prepare for that day.

00:44:47 --> 00:44:48

It's like

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you're at home and your cousin is coming from a different town.

00:44:54 --> 00:45:00

She tells you the morning we just left now. Hopefully we'll be with you in the next

00:45:00 --> 00:45:15

It's five hours or so. So you're like, okay, but you're gonna be here at 130 or 135? Or 132. She's like, I don't know, within five hours, hopefully we'll be there. General, I need to know exactly when you're going to come.

00:45:16 --> 00:45:27

I need to know exactly when you're gonna go. She's like, it doesn't make a difference. You're like, no, no, I have to make sure that I get the food ready on time. Let's just make it and put it in the oven and we'll read it when I call.

00:45:28 --> 00:45:44

They're gonna I need to know exactly when you're on a call. And if you spend your time waiting, isn't that a total waste of a day? What should you be doing in the morning? Preparing? Right? Preparing this is what we should be engaged in.

00:45:45 --> 00:45:55

What happens is the chip on makes us preoccupied with matters that are beyond our control that we cannot change. We don't have any control over them.

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And what we should be preoccupied about we don't pay attention to it. All right. So likewise, we're seeking what were they obsessed with? When is this Day of Judgment going to come?

00:46:10 --> 00:46:20

Like there are many people today also who are obsessed with this? So every other thing they're saying sign of piano sign of piano sign of the hour? I'm telling you it's very near

00:46:21 --> 00:46:22


00:46:23 --> 00:46:27

it's near so what what are you going to do? What am I supposed to do sit and wait for it?

00:46:29 --> 00:46:46

Sit and wait for it is this wild last panel data created me so that I sit down and just keep watching everything and start predicting and assuming us to win the day of judgment is going to be why have we been created to wait for the day of judgment? Why have we been created to prepare for that day right?

00:46:47 --> 00:46:49

So this is what we need to do prepare

00:46:50 --> 00:46:55

don't waste your time thinking about when you think you're going to die

00:46:56 --> 00:47:06

because that's not in your control. What is in your control your actions what you do with your time what you do in your life that is in our control and that is what we should be most concerned about.

00:47:07 --> 00:47:55

Also say our item Have you considered in attire come if it comes to you either boo his punishment by item by night by atta bait is also from the same route. What is bait? What is by at home? And no matter where you go, what you do in during the day at nighttime, where do you end up in your bed? At your house? Right? So biathlon is night only held on or by day. Have you thought about it? Tell me what if the punishment of Allah comes to you sometime in the night? Or sometime during the day? Meaning it's certain it is going to come? It could come at night it could come during the day. What are you going to do them? What can you do about it? Mother? What is that? Yes. Theurgy lumen hula

00:47:55 --> 00:48:07

moody moon, you're starting to ease ascending men who about it? And would you remove the criminals? What is it that the criminals are hastening for what is it that they're so impatient for? They can't wait for it to happen.

00:48:08 --> 00:48:12

It's like a person is just concerned about when he's going to die.

00:48:14 --> 00:48:22

So he's concerned about when am I going to die? When am I going to die? When am I going to die? I think I'm going to die. I think I'm gonna die tonight. I think I'm gonna die tomorrow. I think I'm gonna die in one year in two years.

00:48:23 --> 00:48:27

What are you waiting for? What are you obsessed with? That

00:48:29 --> 00:48:45

it's like a person that just sitting crying sad. I'm gonna die. Well, yes, everyone was born is going to die eventually. Don't worry about death, worry about what is beyond death. And use your time not crying about death.

00:48:46 --> 00:49:29

But doing something about what's going to happen after that so that you don't spend the rest of eternity that it's going to come to you crying away. So now they are starting to mean when would you the moon? are you rushing for punishment? Why are you so impatient for it? A former is it then either Mao Walker, when it will happen when it will occur when it will take place? And to me you will believe in it? Because they would say when brave judgment is going to happen when we're going to see everything with our own eyes, then yes, we're going to believe them. Then we're going to believe we cannot believe in it. Before seeing it we have to see it and then we're going to believe

00:49:29 --> 00:49:38

so Allah says over here are you waiting for the day of judgment to come to happen? So that you can believe them? After witnessing it?

00:49:39 --> 00:49:52

It's like people will not believe in God they will say what if there's no God? So you know what, I'm not going to believe. And yes, when I die if I find out that okay, there is a God then I'll think about it.

00:49:53 --> 00:49:59

I thought my either him or her Waqar, to me are you going to believe when it will actually happen and

00:50:00 --> 00:50:10

ANNA what now? l Anna. Meaning Hamza as N word, and l n now. And when the two humps has come together, it turns into one with a mud.

00:50:12 --> 00:50:45

Now what now you want to believe? What could quantum be dischargeable while you were so impatient for it before, and he wanted it to happen right away. This is just like for our who didn't believe, all that time. He was showing proof after proof. Well, sorry, is that I'm spoke to him. Could he see? Could he hear? Yes, but the heart was blinded, right? So that's why he didn't accept. So then what happened when he saw the waves coming on him and he knew he was going to die.

00:50:46 --> 00:50:54

And perhaps he saw the angels of death coming towards him, Allahu Allah. He said, I believe in the Lord of Musa. Was that acceptable?

00:50:56 --> 00:51:02

Was that accepted from him? No. Too late. What God quantum behavior started on before you were so impatient for it.

00:51:04 --> 00:51:21

I mean, think about it. disaster is something that people are naturally averse to, isn't it? It's like, a person to speeding. And somebody tells them that you know what? Drive carefully. You might end up hurting somebody or you might end up hurting yourself. They're like, No, no, no.

00:51:22 --> 00:51:35

Not gonna happen. I'll see. I'll see what happens. So they keep going their own style. And then what happens eventually they bump into somebody, and they hurt them, and they hurt themselves. And they say, you were right.

00:51:37 --> 00:52:21

You were right. Well, okay, I was right. But what difference does it make now? You didn't listen to me? You didn't change your ways. Now that you've gotten yourself into trouble, you say I was right. What's the point? Can it benefit a person? No. Even if a person says you know what, I'm really sorry. I'm really sorry. I crashed your car, but I was really enjoying it. I crashed your car. I'm really sorry about it. What do people say? Sorry? He's just a word. Right? You should have listened to me before so that this would not have happened. And Anna, what are the content beneath the start, you don't some Akela then it will be said Lilina wala mu to those people who did learn to those

00:52:21 --> 00:53:04

people who did wrong, whether it was the volume of cover or whatever limit was zu cooler either been hold days, the punishment of eternity. Now, there's no point in believing. Now. You can't fix anything. It's too late. It's like if a person is not listening to the constant warnings, and he keeps speeding, keep speeding until he crashes into somebody and now his leg is bleeding, his back is hurt. Now what is he told, okay, we'll go we'll reverse everything. Because you know, you really are regretful so we'll reverse everything. Can you reverse? Can you go back in time and change everything? You can't do that. Now, what does that person told? Well, your light is bleeding and

00:53:04 --> 00:53:06

your back is hurt. Now you have to deal with it.

00:53:08 --> 00:53:56

Right now you have to deal with it. Now, yes, you crashed into somebody. Now your insurance will go high. Well, you should have listened to earlier. So then on the day of juggling what's going to happen? People who waited for the day of judgment to occur in order to believe it will be said, Luke who are there but hold days the punishment of eternity held to rizona in law Vemma quantum taxable Are you being recompensed for anything except that which you earned? Meaning this punishment that you suffer now is a result of what you're earning. You're doing your actions. This is the result of your efforts. This is what you have produced for yourself. You are 100% deserving of this you are

00:53:56 --> 00:54:12

responsible for this because you were warned. You were informed repeatedly, but you didn't pay heed. And you got yourself into this trouble. How to do Zona Illa Vemma quantum taxable no severe it no

00:54:13 --> 00:54:15

recipe presentation will mean

00:54:18 --> 00:54:19

is done your own

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00:54:29 --> 00:54:33

at home well I mean

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other hacia Marina boo Balian all in 131

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gonna tell us

00:55:45 --> 00:55:48

the Elaine Jones

00:55:49 --> 00:55:51

law shade

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while equally

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mature was

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00:56:09 --> 00:56:10

been this way

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two for the UT

00:56:28 --> 00:56:30

colinas C bar

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enough time in Russia

00:56:37 --> 00:56:45

or the Coulee um nothing urgent either

00:56:49 --> 00:56:51

is owners

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will tune in

00:57:07 --> 00:57:10

start genome in module

00:57:25 --> 00:57:25


00:57:27 --> 00:57:31

to beat us down do you

00:57:37 --> 00:57:37

wanna move

00:57:40 --> 00:57:41

the * to Jersey

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Subhanak Allah who will be handing Masha Allah ilaha illa Anta, the stuff we look at one or two, we like a Salaam Alaikum Warahmatullahi Wabarakatuh

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