Taleem al Quran 2012 – P03 045B Tafsir Aal-e-Imran 64-68

Lesson number 45 So the earlier one is number 64 to 77

Cool yeah hello Kitabi say all people have the book Darlow come, either Kelly Martin to a word somewhere in baina webinar comm that is equal between us and you come to equal terms with us come

and believe in that which we believe in. And this is something that you believe in to come and be similar to us.

And what is that caliber that you believe in and we believe in to a learner Buddha, Allah Allah, that we should not worship anyone besides Allah? Well, I know Shreeka Biggie che, and that we do not associate any partner with him. Moreover, wala yet, Duffy the berguna bourbon, Oberman dune Allah, that some of us should not take others as lords besides Allah, meaning we should not worship other human beings, for interval law, then if they turn away, for all heard, will be anonymously more than say, bear witness that indeed we are Muslim, the prophet Salatu Salam is being addressed on say this, say this to To the People of the Book, the Prophet sallallahu sallam was to deliver the entire

Quran, every verse that was revealed to him, he was obligated to convey it. But when Allah subhanaw taala says to him in the Quran, call say this, declare this, then it shows us, it tells us about the importance of the message that is given.

Because he wants to convey everything, but if he is told convey this, then it shows that the message is being emphasized. So all prophets are a lot of them say, Yeah, Al Kitab, or people of the book and who are the People of the Book, the Jews and the Christians? Tell them the ILO come, meaning all of you come, and Thrall is to call someone to an important purpose. So all of you come Isla Kalamata into a word galima is from the root letter Scaff la meme and the word Kenema is used for a word, and also a sentence, a statement that comprises many words, just as kalima shahada, what is kalima shahada, La ilaha illa, Allah, Muhammad Rasul Allah, in fact before that is a shadow, a shadow

Allah, Allah illallah wa shadow under Muhammad Rasool Allah. So it's Kalama Shahada. Kalama means a word, but the entire statement is also called Calima.

So come to a Kalama. That is aware Boehner webinar calm, that is equal and same between us and you, meaning this is something that is common between us and you. Believe in that which is common between us and you. Yes, there are many differences between us. However, there are also some similarities. There is also some things that we agree on all of us agree on that, despite the fact that you may have a different religion than mine. But there is something that is common between us. So come to that common belief and that made that your main belief, and once that becomes your main belief, then everything will become straight after that. And what is there which is common between us and you

somewhere between an hour Boehner con, a learner Buddha, Allah, Allah, that we should not worship anyone but Allah, you already know that the only God is Allah. If you say that recited sin me as a son of Allah, before he came, did people not worship Allah? Did people not worship God? Who did they worship Allah subhanaw taala. So you already believe that He is God, He is the Creator. The Jews also they already believe that Allah subhanaw taala is God. So when you believe that He alone is the creator, then you should believe that he alone deserves worship.

And if that is the case, then we should not worship anyone but Allah, Allah or Buddha Illa Allah recited Salam brought the same message he said in hola hola. Beware of bukem Indeed, Allah is my Lord, and also your Lord Ferragudo who worship him. Musa SNM also what message did he bring? What did he call the people to to the worship of Allah alone? So you already believe in this? So let's do this together that unlearn our Buddha in the law that we do not worship anyone but Allah.

Wallah notionally kabhi che no

We do not associate any partner with him, because if he alone is the creator, if he alone was worshipped before he's our listener that means even after he started this and um he alone should be worshipped, he alone deserves worship. So, we should not associate any partner with him, whether it is a human being, or it is a mountain, or an angel, a man or a woman, a prophet, whoever, we should not associate anyone with him, the Jews, they committed a kind of ship, the Christians even they committed a kind of ship.

So, this is why I called them to the heat that we worship only Allah and at the same time we do not associate any partners with him, both these things are necessary worshiping Allah, this is not sufficient. A person has to negate a person has to reject all false gods because it is a yeah cannot do You alone we worship because if a person commits Shrek, if a person turns to other than Allah, then all his good deeds are wasted. Allah does not accept such good deeds, because Allah is above the need of having any partners. If a person does a good deed for Allah and for other than Allah, then Allah does not accept such deeds. So Allah no Shreeka Vichy, we do not associate any partners

with Allah, the status that Allah has should not be given to anyone else.

Moreover, while I had coffee that and he should not take who Barguna some of us meaning human beings, some of us should not take bourbon others as a bourbon Lawrence, bindoon Allah besides Allah, meaning we people should not take other people as lords besides Allah, our one and only Lord is who Allah. So we should not ascribe divinity to other human beings. We should not give them the status that Allah subhanaw taala has of Bevis deplore enough, Rob and who is Rob colic Malik would have been, and the one who is Harlock Malik would have been the one who's creator, owner planner. He is the one who deserves worship to correct Serbia necessitates Olivia Rubia, Allah is Lord that

means he's the only one deserving of worship as well. So over here it is said that we should not make others Lord, we should not make human beings our Lords. How could a person make a human being his Lord, how? When he gives him the same status as that off ALLAH SubhanA wa Tada when he, for example, frustrates to him, when he does such that to him, when he for example, prays to him, when he, for instance, begs him to forgive him, asks him to clean him of his sin when a person goes and confesses before another human being, that I have committed such and such sin, you know, clean me, cleanse me whatever. This is what making that human being, Lord. Likewise, if a human being says,

this is right, and this is wrong, this is halal and this is haram. And if we accept it, as is without even thinking, if it is what Allah subhanaw taala has declared halal and haram, if we accept it as is, then this is also taking others as lords besides Allah, because who deserves worship alone? Allah subhanaw taala and who alone has the right to judge and decide what is halal and haram? Who alone has that right? Allah soprano.

So if people are making such decisions, this is Hannah. This is how long they're changing the commands of Allah. They're changing the laws of Allah. And if we accepted and we're taking them as lords besides Allah, so this is why why Allah you're talking about Guna, bourbon, or bourbon and dunlea. Let's not prostrate to other human beings. Let's not obey them in disobedience to Allah. Let's not ask them for forgiveness for our sins that we commit against Allah. Yes, if you've done a wrong to a human being, you will apologize to them you will ask them to forgive you. But if you committed a sin that only Allah can forgive, then you cannot ask a human being to forgive you a

human being cannot clean you of your sin. He cannot grant you repentance. So Allah toffee the Bible, no burden of Berman dunya Allah, the Christians, they had such beliefs about resigning sooner. The Jews also gave such you could say high status to their scholars and their rabbis, their instructors instead of the Toba.

A 31 Allah subhanaw taala says it the hadoo Baran little burner home 11 Min dunya Allah, they have taken their scholars and their monks as lords besides Allah. How have they taken them as lords besides Allah, that if their scholar says do this, they will do it, even if Allah has forbidden it, if there's scholars that don't do that, they wouldn't do it, even if Allah made that permissible. And this is how basically their religion got corrupted. So they took their scholars, their monks as lords besides Allah, and this is a kind of shake. This is a kind of Sheikh. And what do we learn from this, a very important lesson, that where the Command of Allah comes, we cannot obey another in

disobedience to Allah subhanaw taala. Many times it happens, that we know very clearly about what Allah has commanded, or we know very clearly about what Allah has forbidden. But if a human being told us to do otherwise, and we do it, just because they're older than us, just because they're stronger than us, just because we cannot say no to them. This is not something that's right, this is actually a kind of ship. It's called Chick Fil hukum. Doing shelter in Hong Kong in the matter of Heroku. Because only Allah can legislate. And if we are accepting the legislation of others, which contradicts the legislation of Allah, then this is a kind of shake. I'm not saying that don't follow

any rules, that if there are traffic laws, you say, Oh, I cannot follow traffic laws, because this is not what Allah has commanded. No, I'm talking about those commands which contradict the commands of Allah, that law that contradicts the law of Allah, that legislation that contradicts the legislation of Allah, that is something that we cannot do. If we do that, then that is a kind of shake. And this is why Allah subhanaw taala told us prophet to call the annual Kitab that will lay a toughy the bourbon bourbon or bourbon, Minh dunya Allah for interval load and if the turn away, they say no, sorry, we're not going to accept, we are fine the way we are for interval for Kulu. Then you

say to them, that Isha do bear witness, be anonymously moon that indeed we are Muslim, that indeed we submit to Allah alone. We don't submit to other human beings. We don't submit to other gods No, we only submit to Allah be announced.

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We see in this ayah, that the Prophet salallahu Salam is being commanded, to give Dawa. To who to give Dawa to who to call who? Or who will Kitab people off the book.

And it shows that

we shouldn't do that. We shouldn't do Dawa, to the people of the book. Yeah, we should also do the same.

If the Prophet saw a lot of Sutton has been asked to call the people of the book to the worship of Allah unknown, then we are obligated to do the same. It doesn't mean that we have to force them it means that we have to ask them at least

I've heard stories of people who when they became Muslim, they said, I never accepted Islam before because nobody asked me.

Nobody asked me nobody even bothered to tell me. Nobody offered me nobody informed me. So if we don't inform, then we are guilty. The Prophet sallallahu sallam was told to call and did he comply with this command? Yes, he did. He called the people of the work to the worship of Allah subhanaw taala alone, so much so that he even sent letters to the kings of the emperors of that time. Amongst them was the Roman king, to whom the Prophet sallallaahu Salam sent a letter to

sometimes it takes just a minute. Sometimes it takes just one conversation, and that can be the turning point for an individual.

She was mentioning what a German man who when he accepted Islam, he cried so much. He said you didn't tell me about Islam before my parents have passed away.

If you had come earlier, I would have known earlier and perhaps they could have become Muslim too. So the Prophet sallallahu Sallam he was given this command that means we have to do

The same and he complied by this command he called people he called the uncle kitab. To the worship of Allah alone, he sent a letter to the hero called in Rome. And he used this very if he had this very verse written in the letter, calling the people of the book to the worship of Allah alone. Another important lesson we learned here is that despite the differences with others, despite the fact that they are different, still, we are told, call them to the truth. Call them to the hook, just because they're different. Don't abandon them, don't leave them. If we have been told to call Anil Kitab, to the Huck, then a whole Qibla the people have the same qibla, meaning the Muslims, are

we not required to call them to the better ways? Are we not required to do that? But what do we do we say, Oh, they're of this group. They belong to this sect. They belong to so and so masjid, they listen to so and so scholar. They are not like us, they're different. So leave them, ignore them, don't have anything to do with them. And we abandon others, just because they are different from us. But is that what we have been taught? No, we have been taught to call them to the truth. And you cannot call others to the truth until you speak to them until you get to know them until you communicate with them. So the first step is establish communication. And then you can call them to

the hack. And if you don't do that, then you're actually harming others. Another important lesson we learned in this is about the way of doing Dawa the beautiful way of calling people to Allah, what is that way that first of all, speak to the people on their level?

Stay on common grounds, talk to them about things that they can understand, that they can relate with? And the things that are beyond their understanding things that they cannot comprehend, that they cannot relate with? Leave those things. The other Kitab are called to what Kadima that is somewhere been in our beta code, they understand worshipping Allah alone, yes. Good. They understand the concepts that are mentioned here. Yes. So start with these things. Secondly, we learn that when doing Darwin calling a person to the worship of Allah, don't start by talking about matters that are prone to causing dispute, that are prone to causing arguments.

Typically, what do people do? Rather, what do we do? We start with controversial issues. You know, by the way, as long as true because, you know, in Islam, a man is allowed to marry four wives. And you know, these are the benefits blah, blah, blah, blah, blah. I mean, what does that have to do with the person?

And isn't this going to cause arguments and disputes? Why are you trying to prove the authenticity of Islam by proving that marrying for wife is okay, like, seriously? What's the connection here? What's the relationship? There's no relationship? So don't talk about controversial issues. Talk about similarities. And that's the third thing that I was going to mention that start with initiate the conversation with matters that create an understanding. Talk about common things First, don't start with differences or controversial issues, but rather, start with common things. So over here, what's the etiquette that we have been taught? Call them elect Kelly Martin Sawa buying an alibi.

Nico?

What's the benefit that when you called someone in this way that you start talking about things that are common? What happens? How does the other feel?

Okay, that, you know, he feels that you were friendly, he feels that he's actually able to talk to you. He can relate with you. Right? So for example, if there is a family friend of yours, and they say that, you know, with, you know, my daughter, she doesn't pray so please talk to her so that she also starts praying, because she sees you wearing hijab that's the one reason why she tells you, does that ever happen with you?

Or are you the one who's being targeted? Right? It happens right?

So what should you talk about? You know, there's a class coming up this weekend. You should come there. They're gonna be like, No way. I'm not coming to any class. They're going to be strange people over there covered have to do I'm not going there. Start with what common things. So what school do you go to what do you study? You know, start with things that so that they can feel that yeah, you're also a normal human being you're not from Planet X. They can relate with you. They can understand that. Yes, you are. The normal human being who has fun, who knows about fashion who knows about where to eat and where not to, you know, things like that so that the other person can relate

with you can feel comfortable

With you, once they feel that they can relate with you, then they can move on from there with you. But if you start with things that they are turned off from, then what's going to happen? They're never going to approach you. They're going to become defensive from the very beginning. They're going to feel they don't fit. Isn't that so? So always, always talk to the other person about those matters that they can relate with. But remember that in this process, do we forget the truth?

Oh, it's not important to pray. Don't think about that. Well, you don't have to wear hijab who said you have to wear hijab? It's okay. No, it's just a symbol of modesty. So if you like to wear you can wear if you don't want to, you don't have to, is this what we should say? No, because this is a big mistake that we make in trying to make the other person comfortable. We watered down the truth or we compromise on the truth or we change it, this is not the correct way. Yes, similarities should be spoken off. But differences should not be forgotten either. It just means that you have to start with the similarities before the differences so that the other person can understand.

Then another important thing we learned in this idea is that all of the prophets of Allah subhanaw taala, they brought the same message. Because the I located they were already familiar with the concept of worshipping Allah subhanaw taala. If they were familiar with that concept, that means most artisan and brought that message, that means restarted, Sam brought that message as well. Then we also learn in this ayah that Allah alone has a right to legislate, He alone has a right to command orders for the people, meaning he is the lawmaker, and people do not have that authority.

So if anyone tells us to disobey Allah, whether it is our parents, or it is our elders, then what do we have to do over there? We cannot obey those people. Doesn't mean that we start being disrespectful and we start arguing and debating and good manners, is that how we should behave? Not at all. You know, you can disagree with someone but in a respectful way. Isn't that so? You can agree to disagree. Right? But that element of respect should not be forgotten. If you see in this ayah there's so much respect. All right, and learn our Buddha Illa Allah, there's so much respect in the way that the herbal Kitab were being called. The scholars have said that when the Prophet

salallahu Salam, when he sent the letter to the head, he didn't have the iron written down as here a halal kita Diallo. No, he had the entire iron written down beginning from call. I remember when I read that hadith, I couldn't understand why call was said because it's irrelevant over there. He could have just called them himself. Yeah, Hillel. Kita. But when he said call, meaning this command has come to me from Allah. It showed humility on his part. It showed humility on the part of the prophets of a lot of cinema as well.

That yes, I'm calling you to the worship of Allah. But that doesn't mean that if someone was very greater, I think of myself as very mighty know, there's humility on his part. So likewise, when we might be disagreeing with someone we might be having a discussion with someone, please, please don't forget respect, especially if they're your elders. They're your parents. They're your relatives. Do not forget this element. We think respect means listen to them, or compromise. No respect means you speak nicely. But you can disagree. You can speak your beliefs as well. Then another important lesson we learn is that a person should be confident about his team. Because sometimes it happens

that you're calling someone you are asking them and they're not listening. And then you're like, oh, maybe I'm wrong. Allah subhanaw taala says per interval low for colo is how do we anonymously moon? Be confident say that you bear witness? We're Muslim. I'm not confused. I'm not in doubt. I'm not going to change. I am a Muslim. So be confident about your faith.

Yeah, look it up. All people have the work now Allah subhanaw taala directly addresses the people of the book and he says limit to her Juna fee. Ibrahim, why do you argue about Ibrahim? Meaning about his religion? The people of the Book, the Jews and the Christians, they consider themselves to be the followers of Ibrahim on Islam. Is that so?

No,

don't say that. They're of the Abrahamic faiths, that Ibrahim on Islam, they look up to him. Right. They believe that he was a monotheists they're monotheists you know, they are in his footsteps. They look up to him. They show great respect to him. And a particular incident happened when the Christians of Milan had come to visit the Prophet sallallahu

And the Jews of Medina also came okay so you're talking about Jews and Christians and Muslims are very interfaith event okay

so what happened was that an argument ensued from there the Jews said we are the followers of Ibrahim redness and I'm the Christian said that note we are the followers of Ibrahim renessa You are wrong and we are right so each group was basically negating the other.

So Allah revealed these verses that Yeah, hello kita Lima to her June Fe Ibrahim, why do you argue about the religion of Ibrahim

woman on Zillow the Torah to whereas it was not revealed what was not revealed a thorough while in Jean Ilam embody the Torah and the Injeel were not revealed except much after him.

Ibrahim and his sunnah many, many years after him came Musa alayhis salam who brought the Torah. And many many years after him came who resigned Islam who brought the INJEEL now the Jews, they were followers of the thought of the Christians they were followers off injeel. And both they claimed that we are the followers of Ibrahim Hassan. Allah says Why do you say that? You are followers of Torah your father is of Injeel and both of these books were revealed much after him a fella dark unknown, do you not understand? Do you not reason? What are you saying? What kind of falsehood Are you claiming?

So the dispute that they had about the deen of Ibrahim Al Islam was that they were on the dinar Ibrahim, so they were his followers, they were on his creed, or that Ibrahim Renison was on their creed. So Allah subhanaw taala refutes them saying that this is not the case. You are not actually the followers of Ibrahim, you are followers of Dota. And in G in which you have corrupted Ibrahim, he had a different religion and what was that of worshipping Allah subhanaw taala alone. Now, for example, the Christians what do they believe that you have to believe that the Son of God got crucified for your sake he died for your sins? And when you believe in that, then you'll go to

heaven. Right? When you believe in that, then you'll go to heaven. Okay. If this is the truth, then Ibrahim,

how can you be successful? Because he said Islam came much after him. If he did not know he said, if he did not believe in him if he did not believe in the fact that he died for his sins. I mean, how does it make sense, right? It doesn't make sense. So Ibrahim, Hassan was not on your religion, you are not on the religion of Ibrahim, you are not. So Allah subhanaw taala says FLR therapy alone, do you not understand how anthem here you are have is a word for exclamation? It's a letter that is used for exclamation. And when do you have to use exclamation? When, when you're emphasizing when you're calling a person was laughing. So after that, Archelon you're not using your Oracle you are

heedless. So ha and Tom here you are, how old are you are those people who have judged them you are arguing female can be hearing concerning that which you have some knowledge. Here you are arguing about something of which you have a little bit of knowledge. What does it mean by this? Meaning, you argue about those things, which you know, meaning you have seen yourself? Still you don't accept it, you still argue about it. And what is is referring to for example, the Prophet salallahu Salam, you have seen him yourself. You recognize the signs, yet you argue about it. Likewise, Musa listen, I'm Reese artist and you know them from your books, but still, you argue about them. You have some

knowledge of this matter. And yet you argue

for Lima then Why to hide junuh Do you argue FEMA concerning that which lays out a combi hearing concerning that which you have no knowledge of,

will Allah era level and Allah knows when to let Allah moon and you do not know? Meaning? There are some things that you know off and there are other things that you do not know off. You are you so much you reject the truth so much that even the matters that you know off, you are you concerning that you don't accept the truth as is, you are in confusion concerning it. And if you think about it amongst the Christians themselves, there's so many different views about the matter of Rhys Arneson in so many different beliefs concerning

so there you are arguing about something that you have knowledge of Okay, but why do you argue about something which you have no knowledge of, and who was that the matter of Ibrahim, right? So,

you know, if someone has knowledge about something and they're arguing about it, their argument has some kind of basis, okay, you will listen to it. But if someone has no idea what they're talking

About and there, they are arguing as if they're the experts of that field. They're making a fool of themselves, aren't they?

So for example, if there's some old lady and they're saying, they don't know anything about medicine, and they're telling you that you are sick because you ate that, or you know, you have some kind of disease, or, you know, people give their theories all the time. Right, and the most ridiculous theory sometimes. And you're like, What are you saying, I don't understand what you're saying. So it's completely illogical. It doesn't make any sense at all. Now, if they have some kind of knowledge about medicine, then will you at least pay attention to what they're saying? Yes, you will. You know, recently, somebody I know, had a severe allergic reaction, they had an anaphylactic

attack. So basically, they were almost choking, their face turned blue, they had rash all over their face and their neck. And they were wheezing so much that they couldn't even talk properly.

And there was a person there there, were saying, Just give them tea.

I was like, You gotta be kidding. Give them tea, and they'll be fine.

You know, when somebody's having an anaphylactic attack, they say, do not do not eat or drink anything.

And they're saying, give them tea.

Now, would you give any importance to the suggestion of a person? And if they start arguing with you that no, this is just called and this is just this? Will you give any importance to their argument? No. Why? Because it's based on ignorance. You're not going to give any importance to that. So likewise, over here, Allah tells them that you have no knowledge about the matter, Ibrahima Anissina. Why are you arguing about him? Why do you say that? He is of your religion or you are his follower. He's not from your religion and you are not his followers. Allah subhanaw taala tells us about the reality of Ibrahim Rennison that Americana Ibrahim whoo yah hoo. diggin wala, and Asana

Yan, Ibrahim Renison him he was neither a Jewish nor was he a Christian. He was not on your middle. He was not meant come he was not of your creed. Nor was he like you in holding on to something even though it was false. Nor was he like you that he would not accept what Allah had revealed. No. Well, I can can Hanif and rather he was honey Muslim and a Muslim woman or condominium wished he came and he was not of those Arusha. Three qualities of Ibrahim Al Islam I mentioned over here. First of all, he was Hanif hunt, he was a true monotheist from Hannah for her known for and Hannah is made to lean on to one side. So it's basically to lean on to one side and then remain firm on it. So if anything

wrong comes his way he avoids it, you know, he leans away from it. If there's anything wrong coming his way. What does he do? He avoids it. So, Hanif is who may in an earnest shake, the one who inclines away from shake any * that comes his way. He goes off to the side. He's like, No, I don't want to have anything to do with this Hanif. And in pre Islamic times. The Hanif was a person who left idolatry who left all kinds of * and who stayed firm on the worship of Allah alone. So a true monotheist and he was a Muslim who was Muslim, the one who surrenders to Allah, the One who remains firm on toe hate, because he submits only to Allah. So he was Hanif met in earnest Schick,

and he was Muslim, Muslim litho hate and who is Muslim, the one who surrenders to Allah in His law head and his bethlen in his law hit on the outward, he is obedient to Allah. So he obeys Allah with his limbs with his actions, physical actions, and in the Battlin on the inside, how is he Muslim, that he is sincere? Right to Allah, He fears Allah alone, he loves Allah. So he has the right belief. He does the right actions of the heart as well submitting to Allah alone. So Ibrahim Al Islam was Hanif Muslim, when I can I mean in which seeking and he was not of those who do shake.

So if Ibrahim was alive today, what would he do?

If he was Hanif Muslim when I can I mean anguished again, if he was alive today, what would he do? Accept the truth or not? He would accept the truth. He would not be like you, or your who that NESARA who see the truth who recognize the truth yet, your ego does not let you accepted your bias does not let you accept it. Ibrahim was different. If you were alive today, he would have certainly followed Muhammad salallahu Salam. And if you claim that the only way of being successful as being Jewish or Christian and Ibrahim would not be successful in your terms,

if the only way of entry into heaven is based on the belief that Jesus died

The cross for your sins, then Ibrahim would not be of those who are successful then. So well my academy on which you can he was Muslim. He was one who surrendered to Allah. He did not do *. And one Academy don't wish to be in this part of the I have further explains the meaning of Hanif and emphasizes that Ibrahim released and I was far away from any kind of *. Whether it is Chick Fil Huckle, or Chick fil A rebuilder. He was far from shake. He didn't obey others in disobedience to Allah, unlike you, he didn't prostrate to others. Right? Unlike you who prostrate to others, so American women in which leaking

now what do we see in these verses?

That Ibrahim alayhis salam has departed from the world. 1000s of years have gone, people are disputing about him. But who defends him? who defends him? Allah defense? Allah defends him, because in the Lucha udev fear learn in Medina and Allah defends those people who believe.

So when a person becomes a Friend of Allah, then Allah will defend him.

This also teaches is another important thing, which is that if someone has been wrongly accused of something in their absence, and we know about the truth, and what is our responsibility, that we should defend them, we should stand up and speak for them. Ibrahim realism was not there. To tell them that no, I'm not Jewish. I'm not Christian. You know, I don't have such pride that prevents me from accepting the truth. No, he wasn't there. But who defended him? Allah subhanaw taala likewise, if someone is being accused wrongly in our presence, then we should stand up. Then Allah says in owner Naseby Ibrahim indeed the most worthy of people Oh less from well Nam, you will is friendship.

So the most worthy the nearest the closest of all people to Ibrahim, meaning people who are most deserving of saying that they are the followers of Ibrahim, or who learn Medina tuber, who are those people who follow Him? Whether it was those who followed him at his time, or who followed him after his death. Whoever follows Ibrahim or Islam, whoever is on the way of Ibrahim Al Islam. He has the right to say that he is a follower of Ibrahim. He is on the religion of Ibrahim renesola. And how can we follow Ibrahim alayhis salam by being Hanif by being Muslim Mecanim in a machete game? Well, Hannah Nabil and this prophet meaning this prophet muhammad sallallahu wasallam he is the one who

deserves to say that he is a follower of Ibrahim, why? Because he was told to follow the creed of Ibrahim Renison one Medina and Manu and those people who believe believe in who in Muhammad salallahu Salam, Wa Allahu Allah Yun would mean and Allah is the Wali he is the friend of the believers, meaning he is their helper, he is a protector. What does it mean by this that Allah is the friend of all believers whenever they lived on the earth, whether it is a Brahim or Islam or Musa al Islam or ISA artisan or Hamilton a lot of Saddam after him, all people who believe a lot many, then who is their friend, ALLAH SubhanA, Allah who Allah you Lilina

Allah is the only of those people who believe and when Allah is there, Wali, when Allah is their friend, then He guides them to the best way and he prevents them from ways of misguidance and the more strong the man of a person, the closer a friend he is to Allah subhanaw taala and how can a person attain this level of friendship with Allah subhanaw taala, first of all with iman. And secondly, by doing what Ibrahim alayhis salam did, because the levers are mentioned over here, and who is being praised in these verses? Ibrahim renessa. So we have to do what he did if we want to be of the friends of Allah subhanaw taala and what did he do? What was the main thing he did?

submission is called la hora boo a slim on a slim to me, he said I've submitted to the Lord of the Worlds. In a hadith we learn that whoever loves for the sake of Allah and hates for the sake of Allah and befriends for the sake of Allah and chose enmity for the sake of Allah would get a laws friendship, for Inomata nano Wilayat Allah He be learning, he will get the friendship of Allah. So if you think about it, and all of these verses, what's the message that Allah is your God, He is your top priority you have to obey him. Your ego should not prevent your relatives, your friends, your elders, they should not prevent you from going to Allah, you give him most importance, and

Allah will befriend you. And when Allah will befriend you, then everything will be fine.

So the dispute that the adult Kitab had concerning Ibrahim and s&m that is resolved over here. That Ibrahima listener was not in the way of the Jews and the Christians rather he was in the way of the heat and that is a lesson for all of us.

Because that is the way to success.

Listen to the recitation

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