Taleem al Quran 2012 – P02 021E Tafsir Al-Baqarah 159-162
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Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al Quran 2012
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AI Generated Summary ©
The segment discusses the negative impact of hesitation on society, including the return of hesitation on one's behavior and the return of hesitation on others. It emphasizes the importance of compassion and empathy in addressing one's behavior and expressing one's views. The segment also touches on the history of the web and its significance for people.AI Generated Transcript ©
I have Elaine Michelle Daniela Jean Bismillah R Rahman r Rahim. Inshallah we'll begin from is number 159.
In the medina yuck to Munna indeed those people who can see you, the actor Mona is from CAFTA meme Katana from kinsman and Kitman is to hide something to conceal something. Imagine something is exposed, you put a cover on it, you put a sheath on it. So it's concealed. It's hidden, something is written and you put white out on it. So whatever was written is now hidden, it is concealed. Something was outside and you put it in a box and you close the box, something was written in a book, and you close the book and you put it away. So this is what concealing, hiding.
So those people who conceal their hide, what did they hide? Manzella mineral, beginner man zona, that which We have sent down meaning that which Allah has revealed that which Allah has sent down? What is it that Allah has revealed? Mineral beginner yet? Well Houda of the beginner with the clear signs, the clear evidences and alHuda meaning the guidance by Hinata deplore love by Hina from Bay Area known and by Jana is used for a clear evidence, a clear sign
and over a year, but you know, refers to the clear signs, the clear evidence is that Allah subhanaw taala has revealed that prove, for example, his existence that prove his knowledge, his power, his sleep at his characteristics, and there are many signs that Allah subhanaw taala has revealed, for example, in the Quran, can you think about an idea that is a proof of the existence of Allah subhanaw taala that is proof of the power of Allah.
Okay, I will kursi good because we learned about the Oneness of Allah, the greatness of Allah, the power of Allah, and Gela. Today also we will learn about some iron that would show to us about the Rama the power to hikma of Allah.
There are many verses in the Quran in which Allah asks us have they not seen have you not reflected
in total milk, you will learn that a lot, I will Amuro I will Amuro Have they not seen such and such. So all of these signs are what I add to your net. Clear evidence is clear proofs which prove the existence the power of Allah subhanaw taala.
And likewise, the unit also include the clear evidences that support everything that Allah has revealed that Allah has sent, for example, the evidences of the truthfulness of the Prophet sallallahu alayhi wasallam.
So, what do they hide? They conceal what Allah has revealed are the clear evidences, and secondly, they also hide Well, Hooda Hoda, as you know, is guidance. And if you remember, I mentioned to you once before that guidance is of two types. One is a friend and the other is off or among
one is of a shirt, and the other is of tofield. Guidance, first of all, is when Allah guides a person as to what he should do, meaning he gives them the knowledge, okay, this is what you're supposed to do. But many people know what they're supposed to do. Are they actually able to do it? No. So Allah gives them Hooda which one? They'll feel Amen, the ability to do it, the ability to act on what they know.
Over here, what does that mean? Who they refers to the first kind of guidance meaning of a lack of knowledge, direction? So Allah has revealed knowledge. Allah has informed people, what they're supposed to do, what they're not supposed to do, what is in their best interest, what is it that will bring them reward? Allah has informed the people he has revealed all of that.
But some people, what do they do?
They hide the evidences, and they hide the knowledge that Allah has revealed.
And Allah has revealed it for the guidance of all people, but what do they do they conceal it these people may embody after maybe a year now holy nurse, maybe you now that we have made it clear to the nurse to all people, but you're not the same route by noon. When Allah has revealed something, then it is for the guidance of who all of mankind, Lin NASS, the Quran Remember, it is not just for those people who believe in it.
Quran is not just for those people who believe in the Quran, it is guidance for all of mankind. This is why we see that in the Quran, who is addressed. Yeah, Bunny saw eel. It's not only a you Alladhina amanu all types of people are addressed in the Quran because it is
supposed to be for all people. But there are some people who accept it. And there are others who don't accept it. But Allah has offered guidance to everyone and Allah Himself has taken responsibility to preserve this Quran so that those who don't know come to know
those who come later find out what Allah has revealed.
So there are some people who conceal this guidance, who conceal the book of Allah. And Allah has made it clear where Phil Kitab in the book, the book that Allah has revealed, he has made clear in it the ways of guidance, He has made clear in it, the clear evidences but there are some people who conceal them. Now which book is this key tab over here? It doesn't only refer to the Quran
because Allah subhanaw taala has not only revealed the Quran, instead, Allah has revealed many other books. Before the Quran, there are many books some we know and others we have no idea about. But the fact is that Allah sent guidance for people in the form of books. So no matter which book it is, if the people concealed it, any part of it any guidance, any instruction, any evidence that was mentioned in it, than such people are being described in this verse. So let's look at it from the beginning in Alladhina Octomore nama Anza laminal by Hina De Waal Houda mimbar Dima Yana Hulan Nassif el kita. What is the fate of such people? Allah says hola Iike Yolanda Humala such people a
locker system. Yolanda home lamb I know learner. What does learner mean?
We translated as curse. And learner is basically a thought, meaning to abandon to leave something.
When a person is cursed when a person has learner it means that they are far away from Allah, far away from the Mercy of Allah from the protection of Allah from the help of Allah.
Think about it. As human beings. We need the help of Allah, we need the protection of Allah. If Allah were to abandon us, even for a minute, even for a moment, and what would become of us, Shavon is our enemy.
Imagine what he would do to us. Immediately, he would attack us and lead us astray and harm us.
Likewise, in this dunya, we are so vulnerable. There's so many things that could go wrong, even in our own bodies.
Suppose our heart just stops pumping. What would happen that's it, we're done.
So there are so many things that Allah causes to happen by His mercy, when he is merciful to people, then we can survive, then we can live, then we can be successful, only then we are safe. And if Allah takes his mercy away from us, then what are we we are nothing.
We are nothing. So those people who conceal the knowledge that Allah has revealed, what does Allah say that Allah has cursed them, Allah, Allah, Allah whom Allah, Allah has removed them far away from his mercy.
And it's not just that a locker system, but will yell or know whom will Larry noon, and those who curse also curse such people? ullery known is the plural of layering. And layering is the one who does learn to learn a known same root.
Those who Curse Curse them. What does it mean by this those who curse? Meaning those who know who deserves to be cursed? Who are they? The angels, the angels, the righteous people,
the creation of Allah that is obedient to Allah, they know who deserves the curse of Allah, and who doesn't deserve the curse of Allah.
So in other words, those who commit this crime, they get the curse of Allah, and they're cursed by the creation of Allah as well, but the loyal creation of Allah as well.
Why do you think so?
Why is it that Allah dislikes such people, Allah hates such people and his creation also hate such people.
Why?
Because concealing knowledge is actually a very huge crime.
Concealing real evidences is a very, very major crime.
Has it ever happened with you that somebody has concealed a very important fact from you? They have not told you about it and because of that you have suffered. Has it ever happened to you? It could be something small as well. Somebody didn't tell you about something. You had no idea about it and you ended up doing it. And you know what happened?
You suffered at the end?
Don't you hit such a person you knew and you didn't tell me.
You knew I was going to suffer and you didn't tell me.
Now think about it. If a person is not informed about Allah, the knowledge of the deen is concealed from him. He's not told about the day of judgment, and he has no idea about it and he suffers. Then whose fault is it?
The person who concealed knowledge, then he's a huge criminal.
It happens sometimes that, for example, a child is adopted. And he's never told that he's adopted, or that his actual parents or somebody else, he has no idea. And then eventually, someday he finds out. And he hates his parents, he hates the people who deceived him who didn't tell him.
Even though they love him, they cared for him. They brought him up, they treated him like their own child. But still, he doesn't like them anymore. Because he feels that he has been betrayed.
He doesn't know who to trust, he's lost.
If anyone hides an important fact, from you, you don't like them. Sometimes it happens, that somebody's offering you a deal, and you take it but they don't tell you what other things you're promising to do without even knowing they make you sign something they make you agree on something, they make you pay for it, and later you find out oh, so this is what it actually is. People get extremely upset about that.
So height of knowledge, in general, is something that is not good. But hiding knowledge of the dean is something that is even more severe.
If somebody is to have a math exam, and the teacher doesn't tell the student, you're supposed to prepare for this, you're supposed to prepare for that and the student feels that the end is bad. Of course, it's very bad. Because a whole year of the student has been wasted. But if a person is not informed about the hereafter, about Allah subhanaw taala about his obligations, then is he going to suffer for eternity? Yes. Has his entire life been wasted? Yes.
So concealing the knowledge of the deen is of the major sins. It is a major sin. What else is a major sin?
killing somebody is a major sin. killing an innocent person is a major sin. What else is a major sin? chick is a major sin. What else is a major sin?
Stealing is a major sin. What else is a major sin? Give me more examples. Lying what else?
Adultery, fornication all of these are major sins. Now imagine concealing knowledge is at the same level. It is as bad as fornication. It is as bad as killing somebody it is as bad as stealing somebody's property. It's a huge crime.
Because on the criminal is the curse of Allah, and the curse of who, all those who curse, the curse of the creation of Allah and the curse of the creation of Allah, it means that the creation of Allah hates such people.
The thing is, that when Allah has given knowledge to someone, then Allah has given him a very heavy responsibility, a very heavy a very major responsibility. When a person has been given knowledge to do things are required of him, a that he acts on that knowledge, he lives by that knowledge.
Because if a person knows and he doesn't act on it, then we know about the punishment of such a person on the day of judgment and the Hellfire person will be thrown in, he'll be punished in the most severest of ways and other people will come to him and say what happened? You are the one who used to do good and you're here and he will say yeah, I used to tell you, but I never did it myself.
So, when a person knows that two things are required of him a that he acts on that knowledge and B that he tells other people about that knowledge.
This is why we learn in Sahih Bukhari even because he has written an entire Kitab an entire book on knowledge, he has collected a hadith on that topic. And in that he has mentioned again and again about the importance of spreading knowledge passing on knowledge that how a person should teach, instruct, give knowledge, even when he's traveling even you know at hajj when he's sitting when he's standing in different situations. Why? Because it is necessary that when a person knows he convinced
one of the scholars he said that it does not behoove a person to whom Allah has given knowledge that he wastes himself.
How would he waste himself that either he doesn't act on it? Or he doesn't convey it? He's wasting himself
because he is calling upon himself the curse of Allah the punishment of Allah the hatred
of the creation of Allah. So this is a major sin.
Okay, if a person knows about something, and he knows he should be doing it, but he's not able to do it in the best way, doesn't mean that he doesn't tell other people at all. We discussed this once earlier as well, the thing is that nobody can claim that he's acting on something in the perfect manner.
So for example, if a person is telling another about, let's say, good manners, good character, it's quite possible that he will also end up making a mistake, because he's a human being, after all,
we do make mistakes. It all depends on the heart that with which heart a person is saying, is it just pretending that he's a very righteous person on the inside? He's a criminal. Is it a fake display? Or is he trying himself and he's also encouraging other people to try. When you tell other people, then it's good for you. Because when you will make a mistake, they will remind you.
Now, we see here that Allah subhanaw taala says that mimbar the MALBA now Hulan, Nassif, Al Kitab, after we have explained it, we have clarified it in the book. What does it mean?
That everything that is beneficial for people that is necessary for people to know, Allah has mentioned it in his book?
Allah has explained it in his book.
So anything that is of relevance to us, we can find it solution, we can find its answer where in the book of Allah,
all we need to do is open it up, reflect on it, and we will find it.
There was a woman who came to one of the companions and she said that you say that? A woman cannot plug her eyebrows. You say it's in the book of Allah, I read the book of Allah cover to cover and I don't find anything like that mentioned in the book of Allah. He said, go read it again. She went read it again. She came out, I don't find it, you tell me where it is. So he said, that, haven't you read in the book of Allah, that whatever the messenger gives to you, then take it, wherever the messenger tells you, then do it. She said, Yeah. They said, Exactly, the messenger has told us that we cannot do this.
Likewise, there was another person to whom a non Muslim was asking or you say everything of benefit is in the book. Then where's you know such and such mentioned in your book? He said, Allah says in the Quran, Allah, Allah decree in quantum lateral one, ask the people of knowledge, if you don't know.
Okay, so every instruction, every guidance, every beneficial thing, you find it in the book of Allah, this is why it's a huge crime if the book of Allah is concealed.
Now, does this mean that everything is mentioned in detail? Not necessarily.
There are still ways in which Allah has clarified the eye at the beginner.
First of all, in a much more way.
And secondly, in the amorphous Solloway
module, meaning when things are mentioned when commands are mentioned, in a comprehensive way, in a comprehensive way comprehensively, they're mentioned. So for example, in the Quran, Allah says overbuilt record, fulfill your covenants fulfill your promises, but the details of the promises are not necessarily mentioned.
The fifth part is not mentioned in the Quran, for example, we learn established the prayer and how to pray or the details mentioned not necessarily.
So some things are mentioned how, in a mutual sense in a comprehensive in a very brief way, and other things I mentioned how in a more facile way, in an elaborated way.
So for example, we learn in certain Nyssa about the various commands regarding laws of inheritance, they are mentioned in detail, but Inshallah, when we will reach there, you'll be like, Wow, all of this has mentioned, even the fractions, the parts are mentioned 1/4 and 1/3, and half and one eight. And you'd be like what, really? Yes, even that's mentioned.
So the either by uniting these two is fossil and Wichman.
And the solution is there.
Now, this is shows to us about the importance of the obligation of spreading knowledge. Because if a person does not do that, he's committing a major sin. Now, does this mean that whatever you know, you start telling other people about it. So whatever lesson you learn today, go home and start giving the lesson. Lecturing people taking out your notes and reading everything I have to convey, I have to pass it on. People don't want to listen, but you pass it on is that the way
there are two ways in which knowledge is concealed.
Rather, there are two ways in which people want to learn. It is incumbent on you that you give the knowledge that you have
that first of all, when somebody asks you about something verbally through their tongue.
So for example, somebody comes and asks you, what's the singular form of this word? Where is this verse in the Quran?
What is the root of such and such word? What does Allah say concerning hijab? What does Allah say concerning such and such? And you know the answer,
then what are you supposed to do? What are you supposed to do? Give the answer.
You're supposed to give the answer. Because in a hadith, we learn that if somebody is asked about knowledge, and he conceals it, then all Gmail will be empty, Billy, jam me now. He will be tethered on the Day of Judgment with a tether of fire. You don't like a horse? It has a rope around its mouth. It's going from the mouth tied around his head. Imagine on the Day of Judgment, such a person will be tethered with a rope of fire.
Who is asked, but he does not give the answer.
But suppose you don't know then what are you supposed to do? Make it up?
Then what do you do? If you can find out find out if you cannot find out tell them. I'm sorry, I don't know.
Another situation. The second situation in which you are supposed to give knowledge, you are supposed to help people. But what you know is when you see them in need of knowledge, when you see that they need to know,
then you can't turn away from them saying, Oh, they never asked me. So why should I tell them?
For instance, if you see a child, and a child is eating with the left hand,
and you know that the Prophet sallallahu Sallam very clearly instructed that don't eat with your left hand, instead, eat with the right hand.
So at that time, what should you do say that? Oh, the child never asked me? Of course, he's not going to ask you because he doesn't know. So what are you supposed to do? What are you supposed to do? Tell him at that point. Likewise, it happens that we see people, they're doing something wrong. And because Allah has given us some knowledge, we start judging them, we say, Oh, they're doing this wrong. They don't even know about this. They don't even know about that. Instead of talking about people behind their backs, what should we do? What should we do when we see them doing something wrong, then tell them now it doesn't mean that every person we see doing something wrong, we start
telling you, Oh, sister, by the way, you should do this instead, brother by the way, you should do this instead? No, you have to use wisdom, you have to see what situation the other person is in what they're ready to take.
Many times it happens that, you know, you see a complete stranger and they ask you a random question about your hijab or about whatever you're doing about your prayers or whatever. So at that time, what should we do?
Give them the answer, explain to them refer them to something from where they can learn from where they can find out.
Illa Medina taboo was a slur who will be you know,
in the medina taboo, except for those people who repented, were a slur who and the reformed will be you know, and they clarified in the previous verse, we learned that those who conceal the knowledge than a locker system and those who curse also curse them. But if a person let's say he made a mistake in the past, he didn't tell others about what he knew, even though he saw that they needed to learn,
or even though the people asked him about something, yet he did not respond to them. He did not give them the answer. He made a mistake in the past, there is no hope for him. There is hope for him. And what is that, though, but repentance? There is an exception Illa Levina taboo, except for those people who repented
and taboo from Toba, Dowell back, what does the elbow mean Roger to return to go back.
So a person was in the state of sinfulness, he goes back to the state of obedience to Allah subhanaw taala. So in the Levina, taboo, they repent from what they repent from concealing knowledge to telling other people what else law who and they alter reformed, meaning the fix they do is law, sod lamb Ha, what do they fix their deeds, their actions, before their actions were different, of disobedience of concealing knowledge, not acting on that knowledge, and now they change their ways.
The thing is that, as human beings we do make mistakes, even though we know about many things, but still, there are times when we go against the knowledge that we know
who knows that we should control our anger.
Do you know what that? Yes, but doesn't mean you've never been angry. You've never shown anger. Of course, there are many times we've done that isn't.
So it happens we make mistakes. But what's the solution
that do Toba when you realize repent and do Islam? Change your ways?
We're also who will be your new and they clarified they clarified what what they had concealed previously, the
knowledge they hid previously. Now they explain it, they make it known. Allah says for hola ICA then for such people a tuba or lay him. I turned to them in mercy. Allah also turned to them in mercy and remember Toba from Allah subhanaw. Taala means two things.
First of all that he gives to feel to a person to repent and secondly, that he accepts his repentance.
So such people, Allah accepts their repentance, he turns them in mercy, meaning he forgives them what Dr. Weber Rahim and I am a web of Rahim, who is utter web, the One Who accepts repentance, the greatest acceptor of repentance. And how is Allah subhanaw taala? At the web now you should really know the answer, since you've answered this in your previous assignment.
So what is the web who is the web the One Who accepts repentance? Repeatedly again and again and again.
A person sins he does Toba, Allah accepts he sends again he does Toba, Allah accepts again.
Again and again repeatedly.
Then he is at the web in another way that he accepts doba from not just you, but from you and you and you and every single one of us here and so many other people.
Allah accepts doba from every servant, any servant and repents to him in the proper way, Allah will accept his repentance.
And then he's a web in another way. The third way that he accepts repentance from different different types of sins even
even if a person has committed a major sin. Even if a person has committed 100 murders. Remember that hadith in which a person killed 100 people he killed 99 and he ended up killing another made it 100. Allah accepted his repentance as well.
So what another web and I am the greatest acceptor of repentance of Rahim, the one who is merciful,
as of Rahim, the one who shows mercy, the one who is merciful to others.
Why do you think the web and have Rahim come together over here? What's the relationship between the two?
Forgiveness comes from Mercy.
And ultimately think about it when a person repents. When a person does Toba, does he need to change his ways? Does he
Yes.
So who will allow him to do that the one who is merciful.
So now we will listen to the recitation
to Mona.
The
Long Way
we're
walking
so in the Latina caribou wa sallahu wa Beja, Nova hula Iike toolbar la him. We're in the web of Rahim. What does it show to us?
That Toba?
Repentance is not just about saying I'm sorry. Doba is not just about realizing that you've done something wrong. It's not just about feeling guilty. But it's about turning changing your ways seeking forgiveness from Allah. Because no one is over here. It's not just a Latina, taboo, but also we're Asla who were they? Yeah, no.
Some sin some crimes are such that we have to make up for the damage that we caused. We have to make up for the damage that we caused.
Because some sins are against Allah and some sins are against people.
When you turn back to Allah seeking His forgiveness, He will forgive you. But when you turn back to Allah for the crimes that you committed against people, than for that you also need the forgiveness of people.
So for instance, if a person was mean toward someone now he has to be good with them.
If a person hid something from someone, now he has to give it back to them.
So when a person has concealed knowledge, then what does he have to do? He has to tell others about it as well.
ago who ended up the no article he said that if it was not for these verses in the Quran, he would not have narrated any Hadith. He narrated the Hadith, why
Hina
Are to the Hadith of the Prophet sallallahu Sallam that he knew about. Why? Because of these verses, because when a person does not spread the knowledge that he has, then he is committing a huge crime. And it's such a crime that requires Toba from a person, repentance from a person.
Now, these two verses were about those people who conceal knowledge.
The next verse is about those people who reject the right knowledge, the truth, the Hulk.
Both are huge crimes, and for both Toba is required
in the Latina kifaru Indeed, those people who disbelieve Cafaro is from Kafka, Kafka, and Kafka is to conceal something from the same root is Quran, Quran or Nirma, which is in gratitude for blessings. We have learned earlier while at UK Foreign and do not be ungrateful to me. Why is ingratitude called COFA? Because when a person is ungrateful, what is he doing? He is hiding the blessing that has been given to him. He's hiding concealing the favor that was done to him.
So there are some people who conceal knowledge. And there are others who conceal the many blessings of Allah on them. And they reject Allah, they refuse to believe in Him, they refuse to obey Him. So in the medina Cafaro. And remember that there are mainly two types of gopher one type of gopher is that which is of technique meaning, denial, rejection, and the other is of a stick above of arrogance. What's the difference?
The first is that a person finds out about something but he says, I don't believe in it. I don't accept it. For example, a person has told about his Creator Allah, He says, I don't believe in God. This is what this is what the gleam, a person has told about Muhammad Sallallahu sallam, he says, I don't believe in him. I don't believe that he's a messenger. A person has told about the angels. I don't believe there are any angels. I don't believe there's going to be a day of judgment. This is what the bleep rejection denial.
And the second is, is the kebab that a person knows but yet he refuses.
Like what Shavon did what at least it? Did he not know who Allah is? Of course, did he not know about what he was supposed to do? Of course, but yet he refused to prostrate to them at the command of Allah.
So remember, there are two types of gopher,
the clip and a stick bar. So those who disbelieve no matter what kind of gopher it is, whether they know or they don't know whether they accept or they don't accept one man or two and they die. Meanwhile, tap modes.
They die well home could fall while they're still disbelievers. Cofounders a poor left calf hit. One who disbelieves so they die in the state of Cofer, meaning they don't repent before they die.
They died as disbelievers they don't acknowledge the right of Allah. They don't worship their Lord, they don't give him his right.
They die in that very state. Allah says Allah Iike lay him, those people on them is learner to Allah, the curse of Allah. Such people are far from the Mercy of Allah, while Mala Iike and the angels meaning the angels, Autocar such people were nasty Ultramarine and all of mankind Ultramarine plural of a Jamar Jean meme or in general is a collection of something when many many things are there. Gemma is also used for plural in Arabic.
So Ultramarine all together without any exception.
So in Alladhina kufr a woman to whom kuffaar Hola Erica, lay him learn it Allah he will Malika when Nursey Ultramarine.
Now, this says over here that all people curse them.
Is it so?
Is it so? Did you ever curse such a person?
Aren't you encoded in all people? Are you? Yes? Did you curse? No, probably not. Did you know probably not.
So why does Allah subhanaw taala say one nasty Ultramarine
that it is as though the curse of all people is on them.
This is how far they are from the Mercy of Allah.
This is how far they are from the Mercy of Allah. And you know what, on the Day of Judgment, yes, the curse of everyone will be on such people.
All mankind, all people will actually curse such people on the Day of Judgment who those who disbelieve in Allah.
Those who die as disbelievers, even they themselves will curse them.
We know that on the Day of Judgment, what's going to happen as people will be thrown into hellfire, the leaders and the followers, the friends are going to curse one another. It's because of you that we're here. No, it's because of you that we're here. People in hellfire are going to request a lot Oh Allah, punish our leaders double punishment, those who lead us astray give them double punishment. So yes, when nasty, edgy Marine, quite literally the curse of all people is on them.
So we see that in these verses two types of people are being mentioned. The first type is of those who conceal knowledge who conceal the truth. And the second type is of those who reject the truth, who don't accept it and who die in that state. And both of them are committing huge crimes that deserve the curse of Allah.
So if a person hides knowledge, it is as though he is committing gopher in a way. I'm not saying that hiding knowledge is Gopher, but I'm saying that it's of the same gravity because both of these crimes bring about the curse of Allah.
So Allah eagerly him learner to Allah will Mala Iike when NASCI Ultramarine Holly Dena fie her abiding there in eternally holiday employee of harlot, Harlem del Hulu's. Eternity, they will be abiding in it eternally in what?
In that curse, they will never ever come out of the curse of Allah, meaning they will forever be far away from the Mercy of Allah. And where's that place? Where's the place? Hellfire?
You see in this world, even of a person commits a huge crime, the most terrible crime. Can he breathe?
Yeah. Can you drink water? Yes. Can he go in the shade? Yes. Can he sleep? Yes. Can he have fun? Of course.
There are people who are the greatest criminals in this world, but they're living a very lavish, very enjoyable life until they get caught and they're punished for their crimes.
And even when they are punished, still they can enjoy life to some extent.
But in hellfire, there is not even a little bit of the Mercy of Allah.
Because there is no relief for even a second for even a moment. There is no shade, no coolness for the people of hellfire. There is no cold water even a drop of water for the people of hellfire. No a second of relief, no second of sleep of relaxation for the people of hellfire. So the Hellfire is a place which is far from the Mercy of Allah.
The Mercy of Allah does not come in the hellfire.
It is far from the people of hellfire. This is why Allah says quality in a fee her law you have for for an Humala either the punishment will not be reduced for them you have a full half effort the thief the thief delight in the punishment will never be lightened it will never be reduced.
Well who means a rune and nor will they be given any respite young balloon gnomes or Navara is to look but now there are also means to give time to somebody to give a break to somebody to give respite to them, to delay something for them.
So in the hellfire, literally, Allah will not even look at such people.
He will not even look at such people.
We know that Allah is what wolf he is. One was very compassionate. He's Rahim, very merciful,
that even when a criminal is desperate, he's needy. Allah gives him relief.
Think about it. There were people who oppose the Prophet sallallahu wasallam. And they enjoyed life, who allowed them to do so Allah.
But when a person is in hellfire, there's absolutely no mercy.
When people call upon Allah in this world, when they're very guilty, they call upon Allah does Allah listen to them? Does Allah listen to them? Yes.
The more sincerely a person begs before Allah, the more Allah will listen to his throat and he will respond.
Because we know about so many criminals who committed the greatest crimes but when they turn to Allah in repentance, have accepted their repentance. But in the hereafter in the hellfire, if a person begs for Allah's forgiveness for even 150 years consecutively, will it be accepted?
No, because Allah will say, don't even speak to me.
Don't even speak to me later to Kalamoon don't even talk to me. Don't even address me.
So now you have for animal either Ebola humans or would Allah will not even look at
them and Allah will not even give them respite meaning no break for them from the punishment, not even for a moment.
What can we learn in these two verses,
we learn about the severity of what go for
that how it is such a great crime, disbelief.
And dying on disbelief is not something that is small,
is not something that we should take lightly.
In our religion, in Islam, we are to be compassionate towards all people.
We are to be concerned for all people for all of mankind, we are to have well wishing for all of mankind. And the greatest Well, wishing that you could have for someone is what to save them from the fire of hell, to save them from the punishment of Allah.
So we should not just be concerned about ourselves, but we should be concerned about those people who don't know Allah. Those people who don't pray, those people who don't know about the hereafter, who are not preparing for their home of the Hereafter.
Do we feel pity for people who are hungry? Yes. Do we feel pity for people who are suffering? Yes. We feel pity for orphans. We feel pity for people who are in poverty. Yes.
Then we should have even more pity for people who will be poor on the Day of Judgment, who will be empty handed on the Day of Judgment, who will be Thirsty Bear having nothing with them on the Day of Judgment?
Because on that day, if a person does not have Eman, then nothing at all can benefit him.
Because look at the verses, those who disbelieve and they die on disbelief on them as a curse of Allah. Allah would not forgive them then a person might say But Allah's Pantheon is supposed to be very merciful. How can you ever imagine that such a punishment could exist, when there's a Lord who is so merciful?
You know what, Allah is very, very merciful. This is why Allah created us. This is why He sent guidance to us. This is why He sent so many proofs. This is why He gives us chances again and again we make mistakes, yet, He gives us respite.
But there is a time limit. A time will come when eventually, we will be answerable for our actions for our crimes. Until then do whatever you want. But after that, you have no choice, you have no more chances left.
So Allah is very merciful, and we should take advantage of that mercy. Because if we don't, then we are going to suffer. Because there are many people who object, you know, at such verses, that how could such punishment exist? How could Allah punish?
He can, when Allah can forgive, when Allah can accept repentance, then he will also punish and this is actually the justice of Allah subhanaw taala.
Think about it. One person is very righteous, very obedient. And another is not how can both of them be in the same place?
Is it fair? No. Has it ever happened with you that you work in a group on a school project, and you put in your best effort and there's another person who barely shows up for the project for anything? And then at the end, everybody gets the same mark? How do you feel?
How do you feel?
This is not fair. This is injustice.
Allah subhanaw taala is the one who is most just
so those who do good he will reward them abundantly and those who do bad he will punish them severely.
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if you think about it, Allah subhanaw taala gives chances to people even the greatest of criminals until when?
until they die, one man or two a hunk of fall.
And then after that comes a punishment of Allah.
What do we do?
If we see somebody doing something wrong, we start hating them. We don't forgive them. We don't care for them. We don't want any good for them.
The thing is, that we should care for people, even when they're doing something wrong.
Prophet sallallahu sallam said unsold a haka volume and almost loom. Help your brother whether he is the one who is unjust or the one who is being oppressed,
the one who is the oppressor and also the one who is being oppressed. The people ask, how are you supposed to help the person who is the oppressor by stopping him from his oppression by stopping him from his wrongdoing? So when you see somebody doing wrong, feel pity for them, be concerned for them. Because if they die in that state,
then there's no turning back.
So pentacle long will be humbucker Michel de la ilaha. illa Anta let's have a look at one or two with a a cinematic look into