Fahm Al-Quran – 11D Yunus 1 40

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Juz’ 11: At-Taubah 90-129 – Yunus 1-109

Yunus 1-40


AI: Summary © The speakers discuss the concept of Islam and how it relates to the end of life. They stress the importance of achieving satisfaction in life and avoiding suffering. The speakers also touch on the difficulties of working in a world where evil people cause harm and the importance of learning about Islam and bringing guidance from others. They emphasize the need for people to see their Lord and forgiveness, and stress the importance of being aware of one's health and behavior. The Day of Judgment will also affect behavior and reward people for their actions.
Transcript ©
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sudo tyrannous

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which means

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down the evening

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Bismillahirrahmanirrahim In the Name of Allah, the Entirely Merciful, the Especially Merciful and inflamm, raw tilaka ayah tokita bill, Hakeem Elif lamb raw, these are the verses of the wise book, have the people been amazed that we revealed revelation to a man from among them saying, warn mankind and give good tidings to those who believe that they will have a firm precedence of honor with their Lord. But the disbelievers say, indeed, this is an obvious magic. What was the purpose of sending this book to warn people give them good news? And what is it that the people said about it? This is magic. Indeed, your Lord is Allah, who created the heavens and the earth in six days, and

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then established Himself above the Throne, arranging the matter of his creation, there is no intercessor except after his permission, that is Allah your Lord, so worship Him, then will you not remember to him as your return altogether? Meaning there is life after this death. It is the promise of Allah, which is true, indeed, he begins the process of creation, and then repeats it, does he not show that to us every year, when a tree sheds all of its leaves, and then the next year we see it, or after the end of the season, we see that it's come back to life again. So just like that, when we die, he will bring us back to life again, why that he may reward those who have believed and

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unrighteous deeds, in justice with fairness. But those who disbelieved will have a drink of scalding water, and a painful punishment for what they used to deny. So the life after death, is for the purpose of recompense which means we have been sent here right now to do what

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it is he who made the sun, a shining light and the moon are derived light, and determined for it phases that you may know the number of years and accounts of time, Allah has not created this except in truth. He details the science for people who know this is why gaining knowledge, is it necessary? Yes, because indeed in this our science for who, for people who know he details, the signs for people who know who have knowledge, indeed, in the alternation of the night and the day, and then what Allah has created in the heavens and the earth are Signs for people who fear Allah in alladhina layo do not call Anna Waterlooville higher to donia wautoma ANOVA when levina humann Aya Tina Rafi

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loon, indeed those who do not expect the meeting with us, they're living this life, never thinking that one day they will meet Allah. One day they will stand before him. They live their entire lives ignoring forgetting the meeting with Allah, they do not expect it. They're not working for it. They're not striving for it.

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While because they are satisfied with the life of this world, they're content with what they have right now. They're happy with the money, with the home with the health, with the family with the happiness with the pleasures that they're enjoying right now. And how sad Could this be that a person is just satisfied with what he can get here? How could a person be satisfied with what he can get here? When everything here is deficient? When everything here in this world is so imperfect? It comes with its set of problems. It comes with a set of instructions with a whole list of things that you have to do in order to look after it.

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I mean, even when you buy clothes, don't you have to follow the instructions to take care of them property care instructions, isn't it? You buy furniture care instructions? And then what are we always looking for dishes that can be washed in the dishwasher? Isn't it at least in my kitchen, I don't bring anything that cannot go in the dishwasher. And so sometimes I have to leave something that may look very beautiful, or that may look very nice, but I'm not going to get it Why? Because if it doesn't go in the dishwasher, I'm not wasting my time standing and washing it by hand. I mean, the things of this world, no matter how good they are, no matter how much we enjoy them, they're

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imperfect. So a person who is satisfied with the life of this world. I mean, that is true deprivation. Because even and you're enjoying in this life, anything you enjoy, with the state of mind that this pleasure is going to come to an end.

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I mean, when you're drinking that coffee, also, you know that the last sip is coming. When you're having that cookie also, you know that the last bite is coming. And each day as you celebrate your birthday, you know that death is also coming? Isn't that so? So what have you been hired to do Mia? How sad that they're just happy with the life of this world? What a newbie here, and they are feeling secure with it. When they think they're gonna last here forever. That's foolishness. When Latina woman a Tina, have you known and there are those who are heedless of our signs, meaning they don't pay attention to the Quran. They don't pay attention to the warnings that Allah has given the

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commands that he has revealed. And this is an entire lifestyle. Allah says Allah ecomo omona Bhima can we accept boon for those the refuge will be the fire because of what they used to earn. Why fire because they never expected paradise than ever straw for that.

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You understand? What are they striving for success here, they're not striving for success in the afterlife. And if they're not striving for that, they're not going to get it. This is just like, if two people go to school, one person is aiming for good results. They're aiming for good results. So they're doing their assignments or projects on time, their tests on time, everything, they're doing their extra work also to get in the good books of their tears of their professors. Why so that when they do need a reference letter, they can cut it easily. When they do want an internship, they can get it easily. They have a goal in mind, they have a target, and they're working towards it. They're

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striving towards it. And there's another person who's just going through university as if it's just, you know, preschool. But yeah, we'll see what happens today. I don't even know what's gonna happen today can what's gonna happen, are they going to graduate, they're hardly going to graduate, even people will be getting their diplomas. And they'll be just standing there in the audience taking pictures of their friends, because they still have certain courses to take so that they can graduate.

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And this is the way many people in life, majority of the people they don't live for. They don't live so that they can secure a place in paradise. They don't live so that they can make a law their Lord happy. What a no be happy with this worldly life. They are all fail. They're heedless of what Allah has commanded. So such people they will end up in hell. Why? Because of what they have done. Because of the wrongs that they have done. The profits are the loudest of them said the world is a prison house for a believer and paradise for an unbeliever. Why is this world a prison for the believer? Because he has limited himself. All right, he has put limitations on himself. Why? So that he can

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get a better result? Just like a person who is going through university serious about his education? What is he going to do? Is he going to restrict himself to certain things that he can do during the week and certain things that he can do during the weekends in the evenings? Yes, of course. So likewise, the believer for him, this world is not a place of enjoyment. Yes, he enjoys, but he knows the true enjoyment is going to come after some hard work. So fasting in the month of Ramadan, yes, it's difficult, but we know that this is inshallah a step two. Unless pleasure in sha Allah in alladhina amanu arminas

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They had, indeed those who have believed and they have done righteous deeds. They have done something good. Yeah, de Moura boom B Imani him, their Lord will guide them because of their faith, meaning because they have believed Allah who will teach them what they should do, because they have believed they will do good deeds, then their man will grow and then their desire for goodness will increase and then they will continue on the straight path. So they're guided because of their Eman beneath them rivers will flow in the Gardens of Pleasure. That are well Humphrey has Subhana cola home with the here to home fi has salam wa ala home, Anil hamdu Lillahi Rabbil aalameen they're

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called there and will be exalted Are you there call there in in general will be exalted Are you Oh Allah, and their greeting, there will be peace, and the last of their call will be Praise to Allah, Lord of the worlds. These are the Grateful servants of Allah here in this world, and they're in Ghana also. And if Allah was to hasten for the people, the evil they invoke as he hastens for them, the good their term would have been ended for them. But we leave the ones who do not expect the meeting with us in their transgression, wandering blindly, meaning he leaves them, he leaves them and what they're doing the wrongs that they're doing without any hardship. So we see that if a

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person does not face trials here in this world, then this is problematic. Why? Because difficulties what do they do? They humble us, they make us repent, they bring us closer to Allah. And when a person doesn't suffer from any trials, welcome to ANOVA they're happy with this life. They've got everything they want, they enjoy themselves day in and day out. Then they don't even look forward to an afterlife. They don't know what to repent from. The Prophet sallallahu Sallam said, that when Allah intends good for a servant, he hastens for him some punishment in the world. Meaning then that person has some difficulties in his life, financial difficulties, physical health, related,

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emotional in relationships. I mean, these are all trials, right? These are all difficulties that come by the intent of Allah. So Allah intense good for a servant, he has since for him some punishment in this world, and when he intends for the servants of evil, then he holds back his sins from him, and will recompense him in full on the Day of Judgment, because then nothing of his sins have been wiped off, nothing of that has been erased. And when affliction touches men, he calls upon us whether lying on his side, or sitting or standing, but when we remove from him is his affliction. He continues in disobedience as if he had never called upon us to remove an affliction that touched

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him. So this is why Allah inflicts us with hardship, so we turned to him. But what happens majority of the times we turn to Him, and then as soon as that difficulty is removed, people go back to how they were before this has made pleasing to the transgressors, that which they have been doing. And We have certainly destroyed generations before you when they wronged and their messengers had come to them with clear proofs, but they were not to believe, thus do We recompense the criminal people, then we made us successors in the land after them, so that we may observe how you will do linum Buddha cave at Dharma loon, Allah is watching us what we're doing. He didn't send us in this world

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so that we enjoy a few years we enjoy 40 years, 50 years, we enjoy being children and then being adults and then being single and then being married and then being grandparents and so on and so forth. This is all part of life. However, Allah sent us here to see what we do. And the actual reward and punishment is where, in the hereafter and when our answers are recited to them as clear evidences, those who do not expect the meeting with our say, bring us up on other than this or change it. Who says this, those people who do not expect a meeting with Allah, they say, change this Quran we don't like it. We don't want to change according to it. The Quran should change according

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to us our wishes of Allah says say, it is not allowed for me to change it on my own accord. I only follow what is revealed to me because the Quran is not the word of the prophets of the Monticello, is it? It's not the product of human mind. This is not the product of Islamic scholars. The Koran is whose speech Allah speech, I only follow what has been revealed to me, indeed, I fear if I should disobey my Lord, the punishment of a tremendous day, say if Allah had willed, I would not have recited it to you, nor would he have made it known to you, for I had remained among your lifetime before it

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Will you not reason Never before in his life that the Prophet sallallahu Sallam ever say words of poetry even, he didn't do that. He never expected that people should listen to him that he wanted to be a leader, he wanted to be a king. No. So it is said that if a law wanted, I would never have done this, if I'm doing this, if I'm reciting the Quran today, because Allah has revealed to me, you know, my history I've lived amongst you, I'm not making this up. So who is more unjust than he who invents a lie about Allah or denies His signs, indeed, the criminals will not succeed? Now there should is mentioned, and they worship other than Allah, that which neither harms them, nor benefits

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them. And they say, these are our intercessors with Allah say, do inform a lot of something he does not know in the heavens or on the earth, meaning of these idols existed allowed him to learn about them. If a law does not know about them, that means they do not even exist, are you trying to tell a law Exalted is He, and high above what they associate with him, and mankind was not but one community being united in religion. Initially, people were all upon one religion, but then they different, they have differences and then something normal, that when there's a few people, then they are united. But as the numbers grow, the differences also increase. Why? Because each person

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thinks differently. Like, for example, you may have noticed that when it was just you and your husband, things were easier to do. And now with one child with two children with three children, four children, as the number increases, and what happens, one child wants working, another child wants rice, another child wants pasta, isn't it? differences, likes and dislikes? Why? Because people, they differ from one another.

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And if not, for a word that proceeded from your Lord, it would have been judged between them immediately concerning that over which they differ, meaning Allah has let these differences happen, because he is testing people through these differences. That who is it that recognizes the truth and accepts it and adheres to it, even though when there's so many variations of belief of faith that are out there? And they say, why is a sign not sent down to him from his Lord? So say, the unseen is only for Allah to administer? So wait, indeed, I am with you among those who wait. And when we give the people a taste of mercy, after adversity has touched them at once they conspire against our

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verses, say, Allah is swifter in strategy. Indeed, Our Messengers record that which you conspire, meaning you cannot trick Allah, he can cause failure to all your plots, you benefit from the blessings he gives you. And then after eating the food, he has value. You speak against him.

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You dare to speak out against him. What kind of ingratitude is this? It is evil enables you to travel on land and sea until when you are in ships, and they sail with them by a good wind and they rejoice they're in there comes a storm when and the waves come upon them from everywhere, and they assume that they are surrounded supplicating Allah sincere to him in religion in worship, what do they say? If you should save us from this Oh Allah, we will surely be among the thankful in difficulty. What do they do? They call upon Allah alone. Why? Because everyone else has failed them.

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Many times it happens that people don't remember Allah at the first strike of calamity at that time to think about who women what is it that we generally think about our friends, our husbands, our children, our son, daughter, grandparents, uncle, our teacher, somebody mentor, and then when we have made 20 phone calls and nobody has responded, and we have sent messages and nobody has responded, then we think I should make

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we should make dawn first. Because this is not right. That first we think about others and then when nobody responds, then we think as our last resort to try making sure also you know in the following is we will also learn about using Quran for Shiva because Allah says this Quran is Shiva, it's a cure. Now, what happens when a person is sick generally, what do we do? Go to the doctor get some tests done right? Take some medication, but then when months go by and nothing is figured out or the health is not coming back. Then what do we ask? Do you know any any person who does Rukia I think I should also try that.

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That should be the first thing

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you know today you were introduced to that. There are painkiller. So make sure you get that now, as a reminder for yourself and for your family members, that whenever you feel pain in the body, anywhere, even your children, they get hurt, right? Generally what happens to them

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As soon as I get hurt, I need a band aid a band aid will help me make feel better. Right? Or a candy will help me make feel better. If you give me a toy that will, you know, make me feel better, but teach them that as soon as they get hurt Bismillah Bismillah take a last name

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out of the lawnmower and who he was fighting in the Battle of warhead defending Rasulullah sallallahu Sallam and when he was defending Rasulullah sallallahu sallam, somebody attacked him, and they got his fingers off. His fingers got cut off. And Paul had a dilemma and who at that time he said,

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he just said, I was thinking if we were in his position, we would have probably screamed until our voice would not work anymore.

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He just said, and the Prophet sallallahu Sallam said, had you said Bismillah, the angels would have lifted you up. You should have taken a last name at that time.

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You see, whenever we are happy, or when we're sad when we're in pain or in some hardship, who is it that we remember first? First, the one whom we love. The mind goes there, the one whom we love, you know, like if you're enjoying some good food, even Who do you remember people whom you love, if you could only share that food with them? You know, with me, for example, every time I have a good melon or papaya or something like that, I always think of my mother because she loves good fruit, watermelon. I remember my father he loves watermelon. So these days that he melons, watermelons, papayas each time, you know, I think this is natural, natural. So when a believer isn't paid when

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he's struck with some hardship, who does he remember? First and foremost, Allah because we're Latina. armano a shed the herbal Illa those who believe they're intense in their love for Allah, but many among mankind? What do they do?

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That when they're in difficulty, then they call upon Allah. And when they call upon Allah saying, if you should save us from this, we will surely be among the thankful than what happens for them and Jerome, then he saves them. Which means that even if a disbeliever an atheist, someone who doesn't even believe in God, if he in this position, in this situation, he calls upon Allah that God if you're really there, then you help me and what happens? Allah answers them. So what should we do we who believe in Allah, how should we make dua with conviction with certainty? The Prophet sallallahu Sallam said, Call upon Allah while being certain of being answered, and know that Allah does not

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respond to a supplication from the heart of one who is heedless and occupied by play. whose job is it that Allah response to? The one who is attentive, who asks with conviction? Because you see, one law, everything else gets lost? You know that nobody is going to answer only a local answer. So make sure I like that. But when he saves them at once they commit injustice upon the earth without great, what's that injustice shook, they forget a lot or the associate partners with Allah. So all mankind, your injustice is only against yourselves, being merely the enjoyment of worldly life, then to us as your return, and we will inform you of what you used to do.

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Allah listens to our doors. But when we turn back from him after he has relieved us, he still knows what we do. Why do we do this? Because of the intense love of this dunya that we have. Allah says the example of this worldly life is about like rain, which we have sent down from the sky, that the plants of the earth absorb those from which men and livestock eat until when the earth has taken on its adornment and is beautified. And it's people suppose that they have capability over it, there comes to it our command by night or by day, and we make it as a harvest as if it had not flourished yesterday. Thus do We explain in detail the signs for people who give thought? I mean, these days

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you see flower beds, they're full of colorful purple, pink, you know, beautiful flowers. But what will happen within a couple of months, as if there were no flowers that were there. This is how this life is temporary, very short, very, very short. Well, La Jolla drew Isla de is Salam. And Allah invites to the home of peace, and he guides whom He wills to a straight path. Linda Dena Arsenal, Snell was Yoda for those who have done good is the best reward and also extra on top of that good reward. What is that z Agha, that additional favorite that alone will show to these people? It is his forgiveness. It is his pleasure. And best of all, that he will honor them so they can see him

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zyada no darkness will cover their faces nor humiliation. Those are compelling

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nians of Paradise, they will abide there in eternally. So those who do good, Allah will bless them with the honor of, of seeing him. The Messenger of Allah sallallahu Sallam said, to gardens, the utensils and the contents of which are silver, and to gardens, the utensils and contents of which are gold, and the nothing will prevent the people who will be in Jannah from seeing their Lord except the curtain of majesty over his face, meaning now there's just one barrier between them and Allah. And what is that? That's the curtain of majesty, which means that they will be very close to Allah, and they will see Allah whenever Allah will allow them, but they have earned blame for evil

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doings, the recompense of an evil deed is its equivalent and humiliation will cover them, they will have from alone, no protector, it will be as if their faces are covered with pieces of the night. So dark are they those are the companions of the Fire, they will abide there in eternally and mentioned the day we will gather them all together, then we will say to those who are associated others with Allah, remain in your place, you and your partners, then we will separate them and their partners will say you did not use to worship us. And sufficient is Allah as a witness between us and you, that we were off your worship unaware. So all those who are worshipped besides Allah, what will they

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do on the Day of Judgment, they will reject the worship that was dedicated to them. We learn on the Day of Resurrection, people will be gathered, and Allah will order the people to follow what they used to worship. So some people will follow the sun, some people will follow the moon and some people will follow other deities, other idols and like this group after group, they will leave until only those who worshipped Allah who will remain and then Allah will come to them, and Allah will show himself to them, and then Allah will talk to them, those who believed and then eventually they will be taken to paradise. Who now Licata, boo Kowloon of Simba is left there on that day, every

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soul will be put to trial for what it did previously. And they will be returned to Allah, their master the truth and lost from them is whatever they used to inherit, say, who provides for you from the heaven and the earth? Or who controls hearing insight? Who gave that to you in the first place? And who can take it away? Is it people who can give us hearing insight? If they could nobody would be wearing glasses today? People cannot? Is it those in the grapes? No. Is it the elders, then if they could cure our, our hearing and our sight they would not be wearing glasses themselves?

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Man his weak creation is weak. The only one who controls all these blessings is who Allah, He gives and he takes in Allah He Morocco, whether it belongs to Allah, whatever he has given, and whatever he has taken, cool, brings the living out of the dead, and brings the dead out of the living and who arranges every matter, they will say Allah, so say, then will you not fear him? When Allah has full control over you, your life, your death? Your hearing your sight? Will you not fear him? for that? is Allah your Lord, the truth? And what can we be on truth except error? So how are you averted? Thus the word of your Lord has come into effect upon those who defiantly disobeyed that they will

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not believe. Say, are there of your partners, any who begins creation and then repeats it? Is there anybody else who after finishing the creation can bring it back to life again? Is there anybody like that? No, say, allow begins creation, and then he repeats it. So how are you diluted? Say, are there of your partners, any who guides to the truth? Say, Allah guides to the truth? So is he who guides to the truth more worthy to be followed? Or he who guides Not unless he is guided, everyone is in need of guidance? Only Allah is the one who guides so who is worthy of being followed the guide or those who need guidance, the guide?

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Then what is wrong with you? How do you judge and most of them follow not except assumption, indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do. And it was not possible for this to be produced by other than Allah, it cannot be the product of human mind, but it is a confirmation of what was before it, and a detailed explanation of the former scripture about which there is no doubt from the Lord of the worlds or do they say about the Prophet that he has invented it saying, then bring forth the surah like it and call upon for assistance, whomever you can besides a lot if you should be truthful, because if you couldn't rent it, then anybody

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else could also invented somebody who's traveled more somebody who has more worldly knowledge and more worldly experience, he should be able to produce a better color. But nobody has been able to do that. So the fact is that this person is not the product of human mind. It is the word of Allah. Rather, they have denied that which they encompass not in knowledge, and whose interpretation has not yet come to them. Thus the those before them denying, then observe how was the end of the wrongdoers, because generally, people reject refuse to accept what they're ignorant off, they become enemies to what they are ignorant of. So once they come to know, then what happens that bias that

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hatred goes away. So likewise, are not so they don't know about it, this is why they have rejected it. But there are only following the footsteps of Who are the people who were before. Now the thing is that there are certain things that we can never know, we can never really ascertain. Like, for example, you could say about some law of physics that your professor is teaching you that what's the proof of this? And he says, Okay, this experiment, right? So for example, you're told gas has weight, err has weight and you're like, wow, how is that possible? I don't feel my hands heavy. So then they show an experiment to you two balloons, one balloon is filled with air and the other is

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left empty, right? And you put them on the edges of one stick which one will take? Which one will go down the one with the air? Right? So this is something you see you observe, and so you can accept it. But the angels Can we see them? No, we can't. Allah soprano Tada, can we see him? No, we cannot. Jenna, can we say no, we cannot. And the fact is that no matter how much we try, we cannot ever in this world be able to come up with some lens or anything that will help us see the angels. No, we cannot. There is no time machine. It's not there. It's not possible. So there are certain matters, which we have to accept. This is why the first thing is what in the Quran, Allah Nina, you don't

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believe those who believe in the unseen. So we cannot say Oh, when I see God, I'll believe in him. It'll be too late. It will be too late. When I see angels I'll believe and it will be too late. You have to believe now. And all of them are those who believe in it. And all of them are those who do not believe in it and your Lord is most knowing off the corrupters