Fahm Al-Quran – 07B Al Maidah 100 120

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Taimiyyah Zubair

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Episode Notes

Juz’ 7: Al-Ma’idah 83-120 – Al-An’am 1-110
Al-Ma’idah 100-120

Episode Transcript

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See, not equal are the evil and the good, evil and good are not the same. They're very different. Praying for Allah and not praying for Allah. Are they the same? Never fasting and not fasting? Are they the same? No reciting the Quran not reciting the Quran? Are they the same? No, sitting in a gathering where Allah is being remembered where the angels are witnessing in sha Allah, and the angels are going to go and tell Allah, Ya Allah, this servant of yours wants your forgiveness, your agenda, even though she hasn't seen it, sitting in a gathering like that, and not sitting in a gathering like that? Are they the same? Because sometimes what happens? We even make the effort to

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go to a class like this. But then instead of sitting and benefiting, what do we do? We sit at the back sipping on tea, we sit at the back going through our phone, who are we depriving, who are we cheating? Who are we deceiving? Who are we playing with? Who are we harming Who are we causing loss to only ourselves, we are only harming ourselves, because the messengers job was to convey now a lot of knows what we are doing and what we are revealing a lot tells us that and good are not the same, evil and good are not the same, what is dirty and what is clean, they are not the same. And remember, what we do is what we choose, what we say is what we choose, what we wear is what we

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choose. So our choice, what is it that we are choosing to say? What is it that we are choosing to wear, what is it that we are choosing to do that is what we will be questioned about. And Allah gives us a very important criteria over here, when you have to choose between two things. Remember that good and bad are not the same. They are not the same, they are very, very different. So choose that which is good and leave that which is bad. Well, now our Java throttle hobbies, although the abundance of evil might impress you, why? Why would it impress you because it's so common, everybody's doing it. So fear Allah, all you people have understanding, if you really have some mind

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here, if you really use your mind, then fear Allah so that you may be successful. The Prophet sallallahu alayhi wa sallam said, Oh people, Allah is good, and He therefore accepts only that which is good, Allah is for you, and he accepts only that which is for you. So if we select a bad action to do, then is that going to be acceptable to Allah? No way, what is it that alone will accept good, the Prophet sallallahu alayhi wa sallam also said that when any one of you goes to sleep, the shaitan ties three knots at the back of his neck ceiling every night with it, that you have a long night. So sleep. So if one wakes up and mentions Allah and not will be opened up, if he performs

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ablution do not are opened up and if he prays, then all the knots are opened up and in the morning, he will be active and in good spirits, otherwise, he will be in bad spirits and sluggish in the morning. So, one is a person who chose the year I have to get up now, I have to do will do now I have to pray. So what happened The result was good. And the other person selected hobbies what was that hobbies night as long let me sleep. And then what happened? He will wake up in the state of harbeth also in the state of that filth also. So Allah tells us, good and bad are not the same. Choose only that which is good. The Prophet sallallahu alayhi wa sallam taught to our little

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dylanglen who adore and this law is Allah homak Fini, beheld elica complete the DA m Hara harmonica, ninny. befogged Lika among syriaca Allahu mazzini. We have alikhan harmonic, that Oh Allah suffice me with your lawful against your unlawful meaning all law, the lawful that you have given me, make that enough for me, even if it's a little, make that enough for me make that sufficient for me, so that I have no need. I have no desire, no longing to go to that which is held on to go to that which is filthy, and will only be fugly. Come and see worker and enrich me with your grace from all others besides you, meaning grant me provision from your boundless treasures. And it is said the Prophet

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sallallahu Sallam told me that if a person has alone even the size of a mountain, can you imagine a depth the size of a mountain even that will be given off even that will be paid off? A lot will help him pay that off, if a person holds on to this.

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So whenever we are in this indecision should I do this

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It's good, or should I do this? It's bad. What should I do? Choose the good or choose the bad, make the Yala make the good enough for me make the good enough for me. lawful earning lawful food, lawful relationships, local words, because sometimes what happens we are disciplining our children even and we don't feel satisfied by telling them something only once in a nice way. We feel like we have to scream at them. We have to be mad at them, we have to yell at them. No,

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you make the law firm sufficient for me, so that I have no need for anything evil. Yeah, you have levina armano. All you who have believed, do not ask about things which if they are shown to you will distress you. But if you ask about them, while the Quran is being revealed, they will be shown to you, Allah has pardoned that which is fast, and Allah is Forgiving and forbearing. Again, one must be careful about his speech. Think before asking, because sometimes questions are good, but they're absolutely irrelevant, completely irrelevant. People asked such questions before you then they became thereby disbelievers. They became because of those questions what what disbelievers some

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words, some form of speech, it can take a person to cover certain questioning certain objections, they can take a person they can lead him to suffer. Therefore, we have to be extra extra careful about our tongue. What are we saying? What are we expressing the anger that we're showing? What are we saying in that? Are we saying something that along with disapprove off

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Mirjana law, human behavior rotten, Allah has not appointed such innovations as the hero or sativa, or sila or hum. These were certain animals that they wish to gain of Makkah had declared sacred. So they would say nobody can write it, nobody can eat it. Allah says but those who disbelieve in when falsehood about Allah, and most of them do not reason when they have such superstitious beliefs. What does it show that they're not using their reason, and when it is set to them, come to what Allah has revealed, and to the messenger, they say, sufficient for us is that upon which we found our forefathers, Allah says, even though their fathers knew nothing, nor were they guided by what

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they blindly follow them, all you who have believed upon you is responsibility for yourselves, you are responsible for who, for yourself, those who have gone astray will not harm you, when you have been guided. This does not mean that we should not tell other people we should not be concerned about them. No, we should be concerned about them. But our only worry and concern should not just be the faults and mistakes and errors of other people. No, we should be even more concerned about who ourselves. This is a human weakness, a very big weakness indeed, that when it comes to other people's faults, we can see them very easily very clearly. But when it comes to our own faults, what

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happens, we don't even notice them. Allah says to Allah is your return all together, then he will inform you of what you used to do. He will inform you of what you used to do, you will not be questioned about what other people did. Why? Because Furthermore, their deeds and for you are your deeds. So what is it that we need to be concerned about our actions ourselves, our heart, our intentions, our speech? And the thing is that when a person rectifies, his o'clock, when a person strengthens his Eman, when a person improves his relationships, or his o'clock, his actions are strong, only then can he tell other people, and only then will his words have any impact. Or you

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will have believed testimony should be taken among you, when death approaches one of you at the time of bequest that have to just men from among you or to others from outside, if you are traveling through the land, and the disaster of death should strike you detain them after the prayer and let them both swear by Allah. If you doubt their testimony, saying, We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful. But if it is found that those two were guilty of perjury, led to other stand in their place, so our foremost claim from those who have a lawful right and let

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them swear by Allah, our testimony is truer than their testimony and we have not transgressed Indeed, we would then be of the wrongdoers that is more likely that they will give testimony according to its true objective, or at least they would fear that other thoughts might be taken after their fault and fear a lot

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And listen, what the whole ah ha was smart rule one La Jolla del Komal, faster clean, and Allah does not guide the defiantly disobedient people. And these are basically a certain situation has been explained that if a person is traveling, and he has a significant amount of wealth with him, and he doesn't have any relative or any air with him, then what should he do? He is at the verge of dying. So what should he do? He should entrust his property with the will to who to two people, and those two people, what are they supposed to do? They're supposed to hand it over to the family. Now, if they ended up cheating, then what will happen? It is mentioned over here that basically both will be

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brought before the judge and both will have to swear oaths. And the details of this we don't really need to go into right now. But the lesson we learned here is that Allah says what the whole ah ha was mortal. Fear Allah when you're dealing with people when you're dealing with other people's properties, when trusts are given to you when Amana are given to you, and listen, listen attentively, while listen attentively, because if we have not heard properly, what is to be done with someone's property? What are we going to say? What message Are we going to convey? Think about it. Sometimes we are assigned a task, we are assigned a task instructions are given. But what do we

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do at that time? We don't listen. When we don't listen properly. We have understand we miss understand that what is it that we relay? What is it that we pass on? What is it that we act upon if we have not even heard properly? So the first step to guidance is fear of Allah. The second is is smart. Open up your ears, open up your eyes, listen, pay attention, focus, see what is necessary, and those who don't bother than Allah does not guide them. And with this we begin the conclusion of Sudoku man either yo magma Allah will solar fire kulu mother or debitum, Allah in Mallanna. In Naka, under alarm, will you be warned of the day when Allah will assemble the messengers along will

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assemble all of the prophets also on the day of judgment? And he will say, what was the response you received? When you conveyed? What was the response that you receive from the people, they will say, we have no knowledge, cannula l Mallanna, we have no knowledge. Indeed, it is you who is Knower of the unseen, the day when Allah will say, or Isa, son of Miriam, remember my favorite upon you, and upon your mother, when I supported you with the pure spirit, and you spoke to the people in the cradle and, and maturity. And remember when I talked to you writing and wisdom, and the Torah, and the gospel, and when you design from clay, what was like the form of a bird with my permission, then

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you breathed into it, and it became a bird with my permission, and you healed the blind, and the leper with my permission, and when you brought forth the dead with my permission, and when I restrained the children of Israel from killing you, when you came to them with clear proofs, and those who disbelieved among them said, this is not but obvious magic. And remember when I inspire to the disciples, believe in me, and in my messenger, Risa, they said, We have believed all who wish had been anonymously moon, so bear witness that indeed we are Muslims, we are those who surrender to Allah, a scene of the Day of Judgment is described over here. What is that scene? Allah will

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question who who will he ask? The prophets and amongst them who is mentioned over here are nice artists and and will be questioned? And before he's asked a question, the question has not yet come. Before that. What has been mentioned here, what is it that Allah will ask? restart a salon? Remember my favorites upon you. Remember, the blessings that I gave to you, alone will remind you he started his salon, he will make him recount the blessings that he gave him in worldly life.

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If a messenger of Allah is being reminded of the blessings that Allah gave to him, then what about us? Out of all people who do you think is most deserving of worldly blessings? Who out of all people, it is the righteous, isn't it? It is those who are obedient to Allah and amongst them at the highest level or who the prophets of Allah, they are most deserving. Yet if resizer will be asked, remember when I gave you this favor and this favorite and this favor?

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So mulatos aluna Yama, even, and in our aim, we too will be questioned about the blessings

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Allah has given to us here to enjoy. He will ask us about the knowledge that we are learning about the food that we are enjoying about the comfortable houses that we are living in about the relationships that Allah has blessed us with about the beautiful children about the money that he has given us is on average Yuna and allow one reminder he saw this and I'm particularly have one incident. And that is, and recall when the disciples said, or Isa, son of money on can your Lord send down to us a table spread with food from the sky? Or he started his Salaam said, if the hola fear Allah, if you should be believers, what kind of requests are you making? Remember earlier, we

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learned that some people went astray. Why? Because of the questions they asked. One question is, what does this mean? And why is it like that? Another kind of question is a request a demand. So here we see the people have rethought Islam, the disciples, what did they say? Can your Lord sand down on us a table spread with food from the sky? What was restarted salaams response, Fear Allah, if you should be believers, they said, We wish to eat from it. And let our hearts be reassured and know that you have been truthful to us. And we want to be among its witnesses, meaning we have very good intentions. We don't mean to criticize, we don't mean to demand anything from you so that you

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prove your truthfulness to us, we already believe in you. We have very good sincere intentions, all we want is to celebrate enjoy some good food. Color is a new millennium. So he saw the Salaam, the son of Miriam, he made the Allah our Lord sent down to us a table spread with food from the sky, to be for us, a festival for the first of us and The Last of Us send down this food so that the day it comes, we can take that day as a day of celebration, we will celebrate that day. And the people later also will celebrate on that day. And we will also take it as a sign from you a miracle a special gift and provide for us and you are the best of providers. Allah said, Indeed, I will send

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it down to you. But whoever disbelieves afterwards from among you, then indeed, I will punish him with a punishment by which I have not punished anyone among the world's why. Because those people who are blessed with more blessings, then they have a heavier obligation also,

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those people who are blessed with greater blessings, bigger blessings, more blessings, especially the blessing of hedaya, some special gifts that come from Allah, then they have a heavier obligation. And therefore, the hisar will also be greater and tougher.

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The hisab will be greater also for who for those who have been blessed more. This is why we see throughout the day of judgment, people who will be tortured severely in the earth, but they were patient. And on the day of judgment when the rest of mankind will see the high levels of reward the easy has out that they're getting the rest of the people will wish that they had been tortured even more severely in the life of the world. Why? Because they will see that those who had less blessings, their hisab is easier. And especially when it comes to the blessing of knowledge. When it comes to the blessing of hedaya of new from Allah, then remember that the hisab is greater and more

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difficult. We see that the bunny is what you were already blessed with food, weren't they? They have food already. But here they wanted some heavenly food. For what for some good reasons. However, a law clarified that if you disbelieve after this, then the punishment will also be very severe. So the one who has been the one who has knowledge of guidance than if he does wrong, then the punishment is greater. And the were the day when Allah will say, or Isa son of millennium, did you say to the people take me and my mother as Gods besides Allah. Now this is the question after all, the remaining of the blessings now Allah will ask restarted Salah did you say to the people take me

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in my mother as deities besides Allah, are you so we'll say Exalted are You? It was not for me to say that of which I have no right. If I had said it, you would have known it. You know what is within myself and I do not know what is within yourself. Indeed it is you who is Knower of the unseen medical doula whom a llama and multani be. Hon de la hora be what have become. I said not to them except what you commanded me, meaning your ma I only told people to do what you told me to convey to them. I only conveyed the message and what was that? To worship Allah my Lord and you

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Lord, and I was a witness over them as long as I was among them, but when you took me up, you raised me when he was taken away, then you were the observer over them. I could not see them anymore. But yeah, Allah you saw them and you are over all things a witness, regardless and I will completely dissociate himself from the people into our home for in the home rubber duck, if you should punish them, then Oh Allah, indeed they are Your servants will interfere in the home. But if you forgive them for in Mecca until our Caesar hacking, then indeed it is you who is the Exalted in Might the wise, are you sorry, I said I will say Oh Allah, do as you please with your servants. If you wish

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you forgive them, if you wish you punish them, because ultimately they are Your servants. The Prophet sallallahu alayhi wa sallam. One day he recited and I, the ayah that tells us about the drama of Ibrahim alayhis salaam, that fermenter biani for in the human knee, woman or Sony for inaka her food over him that Oh Allah, whoever follows me of my people, then indeed he is of me. But whoever disobeys me, then Oh Allah, you are Forgiving and Merciful, meaning I don't have any request to make for them. except to say that you are Forgiving and Merciful. They're your servants. You decide what you want to do with them. We see that Ibrahim alayhis salam also, what did he do? He

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kind of dissociated himself from his people, which people, the people who did wrong, and he was justified in doing that, because it's not his responsibility once the people have disobeyed him. His duty was just to convey and he conveyed if the people disbelieved if they went too straight, it was their fault. Then the Prophet sallallahu alayhi wasallam, recited this ayah about reciting sin and that he will say into the home for in the home or burdock will interfere in the home for inaka until our xizor Hakeem and the Prophet sallallahu alayhi wa sallam. When he read this, he raised his hands, and he said, Oh, Lord, my mama, my mama, oh, Lord, Almighty Almighty, me What will happen to

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my oma and the Prophet sallallahu alayhi wa sallam wept, he cried, so much so that Allah sent to jabril or gibreel go to Mohammed sallallahu alayhi wa sallam, and asked him what makes you cry? Even though Allah knows, he knew from before, why the Prophet sallallahu Sallam was crying at that time, but he sent gibreel to ask the Prophet sallallahu sallam, what is it that makes you cry?

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And when jabril came to the Prophet sallallahu Sallam and asked him the Prophet sallallahu Sallam said, that it's my alma, I'm afraid for my oma, I don't want them to be punished. Upon this. Allah said Audrey, go to Mohammed and say, Verily, We will please you with regard to your oma and would not displease you are these four here. So he Muslim, we will please you with regard to your oma and we will not displace you the Prophet sallallahu alayhi wa sallam. He was most concerned for people, not just the people of his time, but his entire oma and his oma includes all the people that will come until the day of judgment. What is his concern that after me, will they remain firm or will

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they go astray? What will happen to them? And Allah subhanaw taala said that we will not disappoint you with regards to your oma, we will make you happy, that is unless promise. Now the question is what are we doing? Are we such believers of the Prophet sallallahu alayhi wa sallam, such followers of Rasulullah sallallahu alayhi wa sallam that when he will see us he will be proud, he will be happy. Or are we those people who will bring him disappointment. But this shows to us this ayah and this hadith what they showed to us is the love that the Prophet sallallahu Sallam had for his ummah, the law, the concern that he had for people in general, not just his family, but every single person

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of his oma, because he was sent as a mercy to who to the worlds, it is because of our laws, mercy that he was sent and he came as a merciful servant also, Rahim and the Prophet sallallahu Sallam he was merciful to the people, he was kind towards them and this was his mercy. And this is something that we also need to think about that one Allah has blessed us, even with some knowledge of the even with some understanding of the dean, then what is our level of concern for people? What is our level of concern for people who are coming to learn the deen of Allah

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that has been

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People are coming. If people want to study if people want to learn, then what am I doing to assist them? Am I doing my part to help them? Or am I falling short in my duty that I have taken on a responsibility yet yet? I am not helping people the way I should be helping I do not make draw for them. I do not help them I do not encourage them I do not motivate them. This is whose fault our fault and this is something that we need to really question ourselves about. The prophets of Allah was most sincere call Allahu Allah will say Heather yo young Pharaoh saw the penis leader ko home. This is the day when the truthful will benefit from their truthfulness for them our gardens and

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paradise beneath which rivers flow when they will abide forever, Allah being pleased with them, and they with him, that is the great attainment lilla haemolytica somehow, if you will, or they will Murphy hin to Allah belongs the dominion of the heavens and the earth and whatever is within them, and he is over all things competent. With this we begin so little anon you may stand up as we listen to the recitation