Taimiyyah Zubair – Bukhari 088 The Prayers Hadith 464 475

Taimiyyah Zubair
AI: Summary © The importance of performing the janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical janissical
AI: Transcript ©
00:00:01 --> 00:00:03

Salam aleikum wa rahmatullah wa barakato.

00:00:05 --> 00:00:18

I do want to say Dr. lawless William Karim, I'm Albert ferodo Billahi min ash shaytani r rajim Bismillah al Rahman al Rahim published rightly so do a silly Emory updata melissani of koko de probenecid nerima.

00:00:20 --> 00:01:02

Last time, we read to the Prophet sallallahu sallam, when he heard that the woman who used to clean the mustard that she passed away, and she had already been buried, he went to her grave, and he also prayed for her over there. There were some questions about it. So just a few things about this issue. First of all, remember that there is a difference of opinion amongst the scholars about performing Salatu janaza for the one who has passed away in your absence, meaning they're far from you. Okay, so basically, wave of abstention. So if a person died in another country in a different city, and then you find out the best way, so can you pray so as to janazah when the dead body is not

00:01:02 --> 00:01:44

present before you to basically the question is, can you pray so that'll janessa when the dead body is not before you? So remember, there's some scholars permitted this and others did not permit this. Why? Because we see that the Prophet sallallahu Sallam only did this for who and the joshy he didn't do this for anybody else. Likewise, the Muslims at that time, the Sahaba, they did not do this for anybody else. When the whole affair when they passed away, their strategy naza was not performed all over the Muslim Empire, meaning it was only performed where they had passed away. So this is one thing that I'd like you to remember. Secondly, if a person they passed away, their janazah was

00:01:44 --> 00:02:23

performed, but you missed it, you missed it, you were not able to perform. So as soon as Can you perform it later on yourself. Like I mentioned that when you visit the grave, you can perform Serato Jenna's over there, okay, you can because the profit total dollars and when he went to the grid, he didn't just stand there, but he Salah he prayed for that woman. And this can be understood as that he prayed solactive janaza. So it can be performed. But remember, there's difference of opinion when it comes to repeating the janazah. So for example, so that the janazah was performed, a person went to the masjid performed Serato DJ another could not go for the burial. Next day, he goes to visit

00:02:23 --> 00:03:04

the grave. Okay, now, can he perform Serato DJ and as again, there is a difference of opinion. Some said yes. And others said no. Because this was not the habit of the Prophet sallallahu sallam, and also he did not do it. The only reason why he prayed for her by the grave was because he could not pray earlier. Okay, so some allowed repeating the janazah and others said that, no. And if you think about it, if you consider both opinions, what seems to be more appropriate that you perform strategy naza once and afterwards, what do you do? You do what the prophet sallallahu Sallam taught, which is that you just make dua for the deceased person. And that's the best thing that you can do. Also, one

00:03:04 --> 00:03:21

more thing, that if a person missed the janazah, like in this case of our hotel, a lot of them did not perform slept ginoza with the rest of the people. Now after how long can you perform janazah, if you wish to do that, by the grave, how long?

00:03:22 --> 00:04:04

Within a few days, because we see that it was after a few days, the prophets Allah sort of noticed she was missing. It wasn't after a year after five years. So this is why some scholars put a time limit and they said within a month or less, within a month or less. So for example, somebody passed away, you Mr. ginetta. Okay, a man, he goes to the graveyard, okay. And over there he wishes to perform select origin as he can do that, if the death was just let's say, a week ago, it was only two or three days ago, then in that case, it's permissible. But if he's visiting after six months, after one year, and then he wishes to pursue that, so janessa No, that's not appropriate. Because

00:04:04 --> 00:04:45

you see, Salatu janaza is something that should be performed once not again, and again and again. So it's supposed to be performed once you missed it. So within some time, a week, two weeks maximum, one month, you can perform it. But if you perform after six months, after 40 days, then so many without coming, right that people want to celebrate literally the death of the dead person, right? They're not accepting it, they're not moving on. So this leads to many wrong things. What we learned from the seminar is what the season is there, so that the janazah is performed. If you miss that you perform by the grave within a few days, and afterwards, what do you do just this I clarified

00:04:45 --> 00:04:59

earlier, that there's different kinds of solar at the graveyard. One is to the one in the grave, that's forbidden completely because it should the other is solid to Allah for the person in the grave. So salado janessa at the graveyard

00:05:00 --> 00:05:47

That is permissible. And other sort of word when it comes to false prayer knuffle prayer, whatever. It's better to avoid that. Okay, let's continue. But 78 Burg it Holland very beautiful Miss Judy littler in, in Holland buried entering a camel where Phil must've in the masjid. Why did Allah for a reason, meaning when there is a genuine reason and remember over here doesn't necessarily mean illness or sickness but it means reason. So when there is a genuine reason, it is permissible for a person to bring in their camel into the masjid. Now there is no clear instruction concerning this matter whether it's halal or haram. Why? Because people have to use their common sense, right? It

00:05:47 --> 00:06:22

depends on the situation depends on the masjid depends on the reason. But we see that when there is a good reason to bring in the camel into the masjid, that a person may do that. And camela at that time was what that means of transportation. So likewise, if a person is coming on a bicycle, and they're afraid that if they leave your bicycle outside, somebody's going to take it. So they take it into the masjid in the masjid as such, it's not carpeted or you know, the flooring is such that that if the bicycle is brought inside, nothing will happen. I mean, the machines will not get dirty, and there is no harm when there is a good reason to do. Likewise, in a Masjid bringing in strollers,

00:06:22 --> 00:07:00

okay, is not generally, okay. Why? Because people are going to be, you know, annoyed because of them. I mean, imagine if there was a stroller in the middle of the month to the side of the masjid. And besides their wheels, and people are doing surgery on that carpet, so it's better to avoid that. But in a case where let's say there is a woman who has a child who is disabled. I mean, she cannot take that child out of that stroller, nor can she leave the child behind and nor can she leave the machine completely mean she wants to come as well. So in her case, it's understandable. So it's hard and very difficult. Merci de la la la when there's a good reason it is permissible. We'll call up

00:07:00 --> 00:07:40

Nora Besson and Eben are both lovely Lauren who said dolphin abuse Allah Allahu Allah who was Elena Allah bear Eden the profits on a lot isn't performed the left on a buried where was this the left, obviously around the Carver masjidul heroin. So if we did the left on a camel in muscular harem, that means camels can be brought into that machine. If camels can be brought into that machine, they can be brought in any machine when there is a reason. And just like that, if there's a reason a person has to sit in a wheelchair to perform their love to go into the machine, that is also permissible. Had the center of the law have no use of Allah Akbar an American and Mohammed Abdullah

00:07:40 --> 00:08:25

Amanda be nofal underwater and Xena but Binti A B selama and ami Salama pilot she said Chico to Isla Rasulullah sallallahu alayhi wa sallam, she said masala Mata. I complained to the Prophet sallallahu Sallam and NIOSH turkey that I am complaining meaning in my body that I am unwell. She was sick. Carla so he said to fee perform tawaf. minhwa Ines, from behind the people were anti rocky but while you are writing, so he told her that you can do for wife on your camera. But make sure that you are behind the people who are working for tough too. So I performed my wife what a suitable Hassan Allahu alayhi wa sallam, and the messengers are allowed to send them you sadly, he was performing

00:08:25 --> 00:08:33

for that Elijah and Bill Beatty to the side of the house meaning on the side of the Kaaba Jacobi, Tony wakita, Emma Stone, and he was reciting surah.

00:08:35 --> 00:08:56

So when Salah she was allowed to perform to laugh on her camera, and she did that, and a special instruction was given that she should be behind the rest of the people. Why behind the rest of the people? You know, imagine there's a group of people performing the life together. And she is behind that group. Why? Because she's a woman, not necessarily

00:08:57 --> 00:09:01

exactly imaginable camel is walking amongst people.

00:09:02 --> 00:09:43

People can get hurt. And obviously it would be annoying for them as well. That many times it happens that people they take their wheelchairs into the crowd of people and many times people get hurt. There can be serious injuries. There are certain pathways now that they've made, and even the second floor wheelchairs are only allowed over there. But even then a person must be careful within the masjid that if there is a group of people don't go right into them, but rather stay behind. And this also teaches us that in the masjid, if a person has to bring in a wheelchair, than where should they be towards the side, not in the middle. Why? Because imagine a person who is praying behind them.

00:09:45 --> 00:09:59

If they're in the middle of the stuff, and there are people praying behind them, as they're doing such that they're next to a wheel. They could get hurt even because of that. So care must be taken. Even when it comes to chairs. Chairs should not be placed right in the middle.

00:10:00 --> 00:10:40

Just recently, it happened that I was praying next to a sister who was standing right behind a chair. She came there first, and the lady brought the chair afterwards. And she placed the chair right on her purse. And the sister was standing next to me, first of all she's expecting, so it was difficult for her to pray in such a congested spot. And then on top of that, her purse, it broke, you know, it just snapped off when it's only about but still, it's difficult for people. So we have to take care of these matters. And when you do see somebody doing something like this, don't just ignore them. And what we'll do now here in one car is our responsibility and it can be done in a

00:10:40 --> 00:10:44

gentleman in a nice manner. So this is something that we should pay attention to in

00:10:45 --> 00:11:26

the rest of the people they were doing follow up and he was performance Allah. But Quran can also be recited during Polo on the side of the sun. So help them say, May I take your chair on to the side because if somebody's standing behind you, they could get hurt in a nice way. Yeah, but they should start from the side. But had this in a Mohammed bin was under cola had done Mr. Chairman cola had the Tony Avianca Tata cola had the Santa Ana and assume a narrow Delaney that do men mean as having to be sold Allahu alayhi wa sallam from the companions of the Prophet sallallahu alayhi wa sallam called Roger they both came out I mean are Indian abuse on Allahu alayhi wa sallam, from the

00:11:26 --> 00:12:09

prophets of Allah there's no meaning from his presence, feel a lot in Muslim Ummah, in a dark night, when Mara Houma and with them to miss Lou, similar to a misbehaving two lamps, you'll be any that were lighting the way bainer ad humor before them. So when they exit it, what happened, they were like two lamps or two lights that were right in front of them. And they were lighting the way for them, for them. And then when if tarraco they both separated, meaning they went off together, and then they both went their own ways. saara it went markedly where I hadn't been human with each one of them to where hidden one meaning one light had until

00:12:10 --> 00:12:18

he came to his house meaning until he reached home, that light was before him, guiding him as to where he was going.

00:12:19 --> 00:13:01

Now this hadith basically shows a miracle of the Prophet sallallahu wasallam because they were with him and when they left the light was before it could also be, you can say a kurama of these two companions of the Prophet sallallahu Sallam and obviously, this was a gift from Allah. Yes, we are amazed by who they were. Because, you know, they had to be someone special for Allah subhanaw taala such help to be with them. But at the end of the day, it shows to us the greatness of Allah. But we see here that this Hadees it's not directly linked with the bar before. Okay, there's no direct connection. Scholars have said that it seems that a man mahadi did not write the chapter heading out

00:13:01 --> 00:13:17

of forgetfulness that perhaps he forgot to write it. And obviously he was a human being it's understandable. And they suggested that perhaps what he meant to prove through this Hadees was the virtue of going to the masjid.

00:13:18 --> 00:13:35

The virtue of going to the masjid to pray, even in darkness. Because these companions, they stayed in the masjid on a dark night, waiting for what waiting for salata, Lucia. And it seems that they came from far.

00:13:36 --> 00:13:57

Right, it seems that they came from far, but they still made a point to go to the masjid even though it was very, very dark. And they prayed to Russia. They stayed in the company of the Prophet sallallahu Sallam and then they went home. And when they went, Allah subhanaw taala sent these two lights before them to guide them in their way. It is sad that these two companions were saved when her late and are bad been vicious.

00:14:00 --> 00:14:39

That in this is great encouragement for men to go to the masjid for a shot. Even if it's dark. Obviously it's dark at that time. And and hamdulillah we have so many lights in the car, outside the car, all the way to the masjid. But sometimes you can say difficult, and sometimes it can get late as well, especially in the summer and cold in the winter. And very late in the night in the summer. Because many times it happens by the time men returned from Russia. It's after 11 1130 I close to midnight by the time they get home. And obviously it affects their sleep, it affects their day it affects their work, but we see that this is a greatly virtuous lead, that when there's a power

00:14:39 --> 00:15:00

outage, everybody just stays home. Nobody goes out because it's too dark. But this is the time when you go she mentioned that once you saw a woman and there was a light by her and she said that what is this light? She said you see it? I said yes I see that. Yeah, I always see it. I read it I could see and then I I see it so regularly remembering

00:15:00 --> 00:15:53

Allah subhanaw taala is a source of light not just in this dunya but in the hereafter as well. No one yes avena ID will be a money but Allah how hottie well mama refill Masjid al ha ha ha ha a small door. It's also used for a skylight. Okay, so a small window, a small door. It's also used for an alley, small alley connecting to streets So allow her while mammary mammoth pathway, place of mural so pathway fell mustard in the master. Meaning can there be a small door of somebody's house opening inside the masjid? Because these days obviously you have separate separate buildings right? But before people had walls that they shared, so, if somebody is house is right next to the masjid, can

00:15:53 --> 00:16:34

they have a door from their house leading straight into the masjid? Is that permissible? Yes it is. And murrayville Masjid pathway through the masjid. If somebody houses right next to the masjid, their main door open to the masjid or aside or open to the masjid and there is a pathway that leads them out of the masjid to the rest of the city. Is that permissible? Yes, it is. had that no Mohammed Abu synanon but I had this an appellation Allah had this and I will not read and obey the new Hernan and Boosie, rebny sorry then and Avi sorry, they know who de tala he said hot oven abuse or the law or the US Allah, the Prophet sallallahu sallam, he gave a sermon he addressed the people

00:16:34 --> 00:16:49

for color. So he said in Allah Indeed Allah Hira, he gave a choice, our burden to a servant baina dunia between this world webinar and between marrying the who that which is with him.

00:16:50 --> 00:17:11

That Allah has given a choice to a servant, that either he can choose the world or he can choose that which is with Allah, Fatah. So he chose meaning that servant he chose marrying the law that which is with Allah. The prophets of Allah said when he said this, Ferber cat abubakr Abubakar, he wept robiola

00:17:12 --> 00:17:54

for call to so I said who the narrator he said that I thought to myself a call to fi nuptse I thought to myself, I said to myself my yubikey what is making him cry handshake, this old man meaning Why is this old man crying? He akoni Allahu if Allah has higher up our burden if Allah has given a choice to a servant Bina Dunia verbania marinda, who, between the world and between that which is with him for Stottlemyre in the law. So if he chose that with Allah, what's the big deal? In weisenburger, crying? He didn't understand. So for Canada Rasulullah sallallahu alayhi wa sallam so the Messenger of Allah sallallahu Sallam he was who will argue, he was that sir,

00:17:55 --> 00:18:35

what kind of an avocado Buddha I know he was our alumina most knowledgeable on us. This is why he understood that basically the Prophet sallallahu Sallam is hinting towards his death, that because the prophets are given a choice at the time of their death, whether they would like to live on or they would choose to die. So the Prophet sallallahu Sallam had been presented that option already so he chose to die, he chose to go to Allah. So, basically, he was indicating that his death was very near. It was going to be very soon. So we kind of did our I knew he understood, this is why they said well, can I go back when are alumina? most knowledgeable of us? color? The Prophet sallallahu

00:18:35 --> 00:19:28

Sallam he said yeah about buckling or Abubakar letter key. Don't cry. Indeed, Amanda. Amanda from money. What does one mean favor, Amanda, the one who has shown most favor of who and NASA of all people are lay yet to me, feels so bad he in his companionship or family and in his wealth is who Abu Bakr Abu Bakr, that Abu Bakr has shown the most favorite to me, from all people with regards to himself and also with regards to his well being he has spent the most on me. And he has also given me his companion to think about it, he was with him in the journey of Hitler, which was a very, very dangerous journey. What he can do, and if I were to die even if I were to take hollyland a close

00:19:28 --> 00:19:54

friend min Amati for my mama left the house to another Korean. Surely I would have taken a blue book when I can, but who what will Islami woman with the two who but it is the friendship of Islam. And its love meaning the love that we have developed the friendship that we have developed through Islam. This brotherhood basically, this is between myself and abubaker. But Helene is who only a loss of time

00:19:55 --> 00:20:00

and he said laya book Hyuna it should not remain filament.

00:20:00 --> 00:20:21

In the masjid Bab any door in that except so it should be closed. Because at that time there were many doors that opened up to the masjid because many houses were around the masjid. And all of them their doors open to the masjid. The Prophet of Allah Islam said none of these doors should remain except that they should be closed Illa except the door of abeba

00:20:24 --> 00:21:08

the next part is a senator had the center of the law Huebner Mohammedan. Durfee you had done a Jheri curl Hadassah v. aura he said Sameera to your alumna Hakeem and on your kremerata on Mr. Burson, even our best set color he said harder Rasulullah sallallahu alayhi wa sallam the prophets are a lot of them came out for the monopoly he in his illness and ladee that which matter fee in which he died. So this happened very close to his death. He came out of the people out asleep one dying got several his head butting with a piece of cloth. So with a cloth bandage or a piece of cloth basically tied around his head, why do you think so? headache or fever, right? He was extremely ill

00:21:09 --> 00:21:57

near his death. So because of that reason he had died a piece of cloth around his head for our the member and then he sat on the member for Hamidullah her then he praised a law, what a snarly he and he glorified him so makalah then he said in who indeed he lays I mean a nurse there is none from the people hadn't anyone. Amanda aleja who has been more generous to me fi nuptse he in himself family and as well. Men are the buck rebny are bigger than abubaker even Africa Welcome to muttahida mina naseeha Dylan if I were to take a close friend from the people at the hospital Ababa canon Hollywood and I would have taken Abubakar sad well I can handle Islami have been but the friendship of Islam

00:21:57 --> 00:22:11

that is better. So do Ronnie. He said clothes from me cola hotton every door he hadn't mastered in this master writer how to buckle except for the door of Abubakar.

00:22:13 --> 00:22:18

So both of these ladies, what do they show to us? It shows the virtue of

00:22:20 --> 00:23:00

his fumble over the rest of the companions, all the companions that he was someone who was given the highest status amongst them. Because look at the way the prophets of Allah said and praises him first of all, in front of him. And secondly, on them involved. And thirdly, before so many people, he's addressing the people. And then he praises Abu Bakar in front of everybody. And how does he praise Him? Looking at both of these narrations, we see that there's affirmation and negation, affirmation how in the first Hadees, he said, a man and nurse Elijah, in the second one lays him in a nursing there is none from the people who has been more generous to me than him. So this shows how

00:23:00 --> 00:23:40

much he praised him. And then he said close all the doors except the door of aboubaker that so much balance we see here. On the one hand, he's praising or thanking him, but at the same time, that highest level of friendship is only for Allah because we're Latina, Amma No, I should have Belinda, that the fact of the Prophet Talat Islam said close all the doors except the door of Abu Bakr. What does that mean? That only Abu Bakar should have direct access to the masjid. Why? Because he was going to be the halifa of the Prophet sallallahu wasallam and a leader, he has to be at the masjid because he has to lead people and he has to be available to the people to he has to have direct

00:23:40 --> 00:24:24

access to the masjid. Just like the prophets level seven head. So, in this is a clear indication that Abubakar was to lead the people after the Prophet sallallahu sallam. It's a clear evidence that how abubaker who never knew he was generous or the prophets of Allah somehow with his knifes and also with his man. And this is how a person needs to show his love for the prophets of Allah with his knifes and his man naps. For us. Even in following the sundown, the prophets of Allah said it's a great sacrifice of the knobs. You know, sometimes it is more convenient to just drink with a left hand or just more convenient to stand and drink or eat or whatever that you're doing. But to take

00:24:24 --> 00:24:47

that effort and switch hands and sit down and drink in three sips that requires sacrifice of the knifes but that is what will prove your love for the prophets of Allah spending money in this way as well. And also we see the prophets Allison's great character, and how he acknowledged the generosity of

00:24:48 --> 00:24:59

his kindness. His generosity has helped his support and how he thanked him because many times it happens that other people's generosity good behavior is not even acknowledged. But he acknowledged it publicly.

00:25:00 --> 00:25:17

In front of everybody, and every worker was crying over there. So he was, you know, in a way comforting him as well thanking him at that time. But he will have a lovely little car but he will massage and avoid doors will lock and locks

00:25:19 --> 00:25:51

welcome Nakata she locked the doors, so her lock locks live garba for the cargo will massage it and other mosques meaning is it permissible to have doors to the massage such doors that can be closed that people cannot go inside anymore? So can the doors be closed? And moreover, can the doors be locked? Yes. Because this is the case with the Carver. The Kaaba has a door, and that door is closed most of the time and when it's closed, it's also locked.

00:25:52 --> 00:26:26

And we learned that when the Prophet Tolleson went inside the car, the door was closed, he had the door closed inshallah, as we will learn, so it is permissible to close the doors of the masjid because sometimes people get very offended that why are you locking in the student? Why are you closing the doors of the mustard, people should have access to the mustard all the time. But there's many reasons behind that, first of all, security of the listed safety for the machine. And secondly, obviously, if there is a muster, then there's people who are required to be present at the muster to facilitate the activities that are going on over there. And if the doors of the machine are open all

00:26:26 --> 00:27:04

the time, that means people have to be present all the time. Some staff have to be present and that's not fair. They eventually have to go home as well. So whatever time has been set, at that time, the masjid can be closed, it may be closed, it may be locked, there's absolutely no harm in this. This does not come in for the answer Villella stopping people from the way of law because at the time when the mustard is needed for Salah for Darlene then the mustard is opened up but when it's not needed for that purpose and the mustard will be closed. She's mentioned that once some boys started staying at a masala they started sleeping over there to staying over there because they

00:27:04 --> 00:27:49

didn't want to pay rent where they were staying so they just moved from there into the masala the toilets free who's gonna charge us there is no problem but then the police had to come in and then they came to place back up where we were looking at with massage parlor where Abdullah Abdullah said wakad Ali Abdullah hibben Ramadan had done so Fiona and a big region, particularly if you obey munakata he said yeah, I've done Melek lower eighth and massage that near Burson of wherever lower ATIA If only you could see massage the masks of Ebner bass, even our bass Ababa and their doors. So what does it show that they have massage it had doors, so it's permissible to have doors? And why is

00:27:49 --> 00:28:30

he saying this if only you had seen those massages, meaning you will be amazed by the way they were constructed. And by the way they will maintain how clean they were, how nice they were, how well maintained they were. And obviously that can only be done if the massages are closed when they're not needed. Right? Because if they're open all the time, and there is heavy traffic all the time, and what happens when a guardian is not present. It's misused. So unless you can only be in good shape when it's open at a time when there are some people to look after it. So he's praising the masjid and massage it of even our best wish massages are these either it's the massages which he had

00:28:30 --> 00:29:08

built or he performed for now over there. There is a mustard in a five in the city of five by the name of Mr. Eben Arbus Have you heard of if you get the opportunity to do go and visit at Masada is very beautiful Mashallah. It is said that he performed Salah over there, he stayed there he taught there. And it is also said that he may have been buried over there but allow it. But anyway, whatever the case was, the mustard was for the massage at work in very good condition. And they also have doors. I remember the first time I was in Medina, and I saw that after it shut the doors of the masjid were being closed, people were being sent out and the doors were being closed. I was so

00:29:08 --> 00:29:48

shocked. How and why are they doing this? Because especially when you come from Makkah, because karma Muslims always open given that it's not just a place for prayer, but it's a place you know, for Allah, people come and perform over there. And that happens throughout the day in the night. So all of a sudden seeing the doors at the machinery closing seems really strange, but it makes sense. It makes sense now because if there were left open all the time, imagine the state of that machine. And imagine the kind of without that would be happening. I mean already there's so much with other people do there despite the efforts of the knowledgeable people over there. Imagine if there was no

00:29:48 --> 00:29:49

supervision what would happen?

00:29:51 --> 00:29:59

I would normally work with Ava to color Hadassah, her mother and a UVA or nafion neuroma and then the beistle Allahu Allah He was setting them up Kadima maka.

00:30:00 --> 00:30:11

Prophet sallallahu Sallam he came to Makkah further out Roseman of Nepal. And he called earthman. Even palha. Who was he? Yes, the keeper of the key of the carbon.

00:30:13 --> 00:30:14

So he called him Why?

00:30:16 --> 00:30:26

To open the door of the gardener for further halberda, so he opened the door for the heroin abuse Allahu alayhi wa sallam see how the prophets Allah wa sallam followed the

00:30:27 --> 00:31:02

procedure, protocol. Even though he was coming in as a conqueror. It didn't break the door. No, not at all. Because it is the karma. He had the person come in and asked him to open the door. Because ultimately, this man who possessed the key of the car he had the choice to open the door for somebody or not. So the profits or the loss of them asked him to open the door and he did. And then the prophet SAW the lights and entered will be left alone and beloved, Osama bin Zayed was murdered northwell health, these three they entered the Kaaba with him some

00:31:03 --> 00:31:46

and then the door was closed and locked so that nobody else could come in the car fell away the fetus out and then he stayed inside the Garbo for some time. Sorry, it doesn't mean an hour meaning 16 minutes but for some time. So mahalo, do and then they all came out. All four of them. Thought of neuroma even more said for the doctor. So I quickly went for the L to be Latin and I asked Bilal for color Salafi. So he said the prophets Allah balderson performs Allah inside the karma for call to so I said fy 18. In which meaning in which direction? Allah He said Bane was to entertain in between the two bidders. We have read this in detail earlier. All of neuromotor even more said further have

00:31:46 --> 00:32:25

earlier than it went from me and as an author, I should ask him comes on how much he paid meaning I forgot to ask him, how much did he pray there? Did he pray do did he pray for how much did he pray. But anyway, we see here that the Prophet sallallahu Sallam he had the door opened, and when they went in the door was closed. Why was the door closed? And why is it that these three people went with the prophets of Allah Islam inside the two companions, Bilal, and Osama because they constantly remained in the company of the prophets of Allah cinema in order to help him write for his headman. So this is the reason why they also went along with him. and risk management plan, because he was

00:32:25 --> 00:33:05

the custodian. So he had the keys, he opened it, and the profits or losses and took him along with him inside. Why was the door closed? Why do you think so? That if the door was left open, and many people would follow him inside, and then people would think that it is necessary to go inside the karma? So this action of the prophets of Salaam, remember that even for the people over there, everybody did not find out. If you remember, we learned earlier that some companions the different with Roman, they did not allow praying inside the Kaaba. Why? Because they didn't see they didn't know. So this shows that this incident was not even publicized because if it was made public what

00:33:05 --> 00:33:29

would happen to Earth land and everybody would ask him to open the door of the karma. And people would create a lot of difficulty for him. And after it's Mandan, pothead was his descendants, who kept the key of the Carver until today it is within his family. And this is what the prophets of God is and I'm saying that the key shall remain with his family until the day of judgment

00:33:30 --> 00:34:13

that the whole emotionally can muster the whole the entering of an emotionally emotionally person and mustered into the master can emotionally enter a Masjid. What did we learn earlier? Yes, he can. Masjid doesn't mean master How long? How long is a different case. But any other Masjid that's in the city of Toronto? Can they? Yes, they can. And the mushrik Who is he? begun, okay, idol worshiper. So whether it is someone who worships idols, basically mushnik is the one who does shake and shake is of different kinds. So whatever kind of shape so you could say even non Muslim because even atheist, it's a kind of shake. It's a little technical, but when you get to kind of shake,

00:34:13 --> 00:34:49

okay, so bad the whole machinery can muster can they enter the masjid? Yes, they can have done a coup de voto Kala had done a laser I'm sorry. Sorry, no. semirara have a hula yaku he said Bertha Rasulullah sallallahu alayhi wa sallam Hayden people alleged and Prophet sallallahu Sallam sent some horseman towards nudge for Jad purigen. So the group of horsemen they returned with a madman bunny hanifa from bunny hanifa you call the who Suma to blue violin. His name was Solana for Roboto so the Titan bisaya thing with a feather men survivors must check off the pillars of the mustard. We have read this earlier in detail.

00:34:50 --> 00:34:59

But refer is so difficult masajid raising the voice in the mosque. Is it permissible to raise one's voice in the masjid

00:35:00 --> 00:35:35

So if they did it if they raise their voices, how can the profit or loss and would not forbid them? It's disrespectful to the masjid. Okay? It's disrespectful towards the people who are in the masjid. There's difference of opinion concerning this. There are some studies that clearly show it is not allowed to raise your voice in a Masjid and other studies show that it is permissible. So, it doesn't mean that there's contradiction in lean rather it means that in certain situations, it is permissible and in other situations, it is not permissible. So, the scholars have differed with regards to this matter, and inshallah, as we studied the two bodies, then we will see that it

00:35:35 --> 00:36:20

depends on the situation had an early use of the left column headers, and I have no sorry, the color hadn't dried up no Abdul Rahman color had destiny. He is he the new Jose father, and he said he didn't use either color. He said, Come to call him and fill mustard. He said I was standing in the masjid for how salvini Rajan. So a man threw rocks at me small pebbles, not to hurt him, but to draw his attention. It depends on how it is done. If the rocks are very, very small, and remember that most of the profits of arson was made of what? bare ground, right? There was no carpet nothing. So there were pebbles over there. Tiny pebbles, small pebbles. If somebody throws towards you in your

00:36:20 --> 00:36:51

direction, such that they don't hit you. And even if they do strike you, they don't hurt you. What's the reason? They want your attention? So for hustle, vanilla jhulan in these days, just send a text message and that's it. So if you want to silently get somebody's attention, how would you do that? by throwing something towards them, even these days? What do people do they throw a piece of note or something toward someone. So it's clear. So for hustle, vanilla, you don't find a lot to say. So I looked for either.

00:36:52 --> 00:36:54

So it was Bob

00:36:56 --> 00:37:42

pakala so he said it had go fat Dini and bring me behind me these two meaning Go bring me those two men budget to be human. So I came to him with those two men. I brought those men to him. Allah He said, Man and Toma, who are you to? Who are you two men? Omen aina and tomorrow he said, Where are you two from? Carla? They both replied me from the people of five meaning we have come from five. Cora he said lol come to my main eligibility. If you do work from this city, la odar Tacoma surely I would have punished you to. I would get a Tacoma from Roger pain. I would have punished you to Darfur, Ronnie, you both are raising us why Tacoma your voices fee must be the Rasulullah sallallahu

00:37:42 --> 00:38:10

alayhi wa sallam in the masjid of the Prophet sallallahu sallam, how dare you raise your voices? So he said, if you were from the city, then I would have punished you. But I'm sparing you just because you are from the people of five. Why did you spare them because they're from the people of five. Because they were visitors. They didn't know. Right? They didn't know they were visitors. And the people of the city they better know the rules. So outsiders, if they're ever breaking the rules than what is necessary.

00:38:11 --> 00:38:13

We don't punish them.

00:38:14 --> 00:38:37

But we do inform them we do let them know. But we should deal with them in a different manner. Okay. So for example, if there's a student in a white header, eating or drinking in the classroom, and a staff member comes and tells them that you're not allowed to eat or drink in the classroom. Now you have to do this and this and this. That's your punishment. Can they be given a punishment? Yes, they can be but if there is a visitor,

00:38:38 --> 00:38:56

and they happen to bring in their coffee into the classroom, should they be treated with not harshness, but firmness or something like that? No, but they should be informed. So anyway, he spared them because they were outsiders. It is also said that he spared them because they were guests, they were visitors they were travelers.

00:38:57 --> 00:39:00

Okay and guests, they have to be treated with respect.

00:39:02 --> 00:39:07

And also perhaps because they were from the people of life and the people have died the prophets have a lot of them forgive them.

00:39:08 --> 00:39:46

So his companions also followed his example and He forgive them have done a lot Clara de Santa ignore have been caught up Bernie unisoc New Year's Eve and even she haven't had the sunny Abdullah hypno carbon American and the curve of nomadic and of burrow under hood acaba, Ebner, the Hydra Dindane and the Who are they here we have read this hadith earlier that carbon Malik he demanded his loan from what from even a be hidden fear idea Rasulullah sallallahu alayhi wa sallam a film mustard I will just read the Hadees fortified Swati Houma. Hata Sami raha Rasulullah sallallahu alayhi wa sallam Allahu pbte for hora de la Hema Rasulullah sallallahu alayhi wa sallam had the pleasure

00:39:46 --> 00:39:59

passage for harati whenever Yakubu Malik nomadic Ania carb, call it a baker rasulillah for a shout out via de unbury Shalom in dainik polycarbon confirmed to Yasuda Karna Rasulullah sallallahu and

00:40:00 --> 00:40:00


00:40:01 --> 00:40:40

So both of these companions were arguing in the masjid, raising their voices, because one was demanding his money back from the other, and the other had some reason or something because of which he was not returning the loan. So their voices raised the prophets have a lot of them in his house, remove the curtain, and saw called carb what's happening carb setelah bake. And then the Prophet sallallahu Sallam told him to forgive half of it. So he forgave him, and the Prophet sallallahu Sallam told him the companion get up and beat him. But we seen this Hadees that both of them they were raising their voices. The Prophet sallallahu wasallam did not forbid them from raising their

00:40:40 --> 00:41:01

voices, did not punish them did not call them nothing at all. Rather, he just solved their dispute. That's what he did. So this shows that when there is a reason, voices will be raised. Okay. They can be raised. However, this should not be generalized.

00:41:02 --> 00:41:16

Because we see that the fact that the Prophet sallallahu wasallam came towards them, shows that he did not approve of those loud voices. Because if he approved of those loud voices, he would have ignored them.

00:41:17 --> 00:42:01

Correct. Think about it, if something's happening, and you don't pay any attention to it. What does that mean? That it's okay. But if something's happening, and you pay attention to it, you talk to those people, what does it mean you don't approve of it. So we see that, even though raising the voice is permissible, in certain situations, the person must be careful as to how that he should be respectful. There should be no foul language. I mean, the voice should not be extremely loud, such that people are literally yelling at each other at the top of their voices. And their voices can be heard very, very far away. That's not appropriate at all. But in other situations, voice has to be

00:42:01 --> 00:42:39

raised, for example, the hottie if he's standing, giving the hotel, and there's a huge crowd of people, obviously he has to raise his voice. That's not disrespect him, he's leading the people in prayer. There's lots of people behind him, obviously, he has to raise his voice so that everybody can hear him clearly. Likewise, there is a judge present in the midst of an argument is taking place. So obviously, people will get upset with each other and voices will be raised. A person is teaching, then again, the voice will be raised. But in all of these situations, respect should still be maintained. That for example, if the hottie is given the hope, but he's raising his voice, he

00:42:39 --> 00:43:13

should not be yelling at the people and scolding them, the speech should still reflect humidity. Just like that Imam, he's reciting the Quran in Salah. His louder citation should show some kind of humility. Because, you know, sometimes it's very sometimes when for is being recited out loud, it doesn't reflect any humidity, because the manner is such. So remember, it can be loud, but with humidity, because one must realize that he is were in a mustard.

00:43:14 --> 00:43:35

Okay, he's in the masjid. So respect has to be there. And remember that when it comes to the masjid of the Prophet sallallahu alayhi wa sallam, then over their voices must be lowered? Why? Because the grave of the prophets autolysin is nearby. And what do we learn in the Quran? That raising the voice in the presence of the Prophet sallallahu wasallam is not permissible.

00:43:36 --> 00:43:39

Why? If a person does that, then what's the fear?

00:43:40 --> 00:44:21

Exactly, the deeds will be wasted. So lowering the voice in the presence of the prophets of Allah cinema is something that is necessary. So when people go to visit the masjid and the Prophet sallallahu sallam, then this should be given attention. That when we speak louder than you know, we're not using our mind at that time. Because usually it happens when a person is angry, or upset. So be careful that the prophet SAW the last time he drew the curtain of his house, he didn't really come out of his house, it just drew the curtain and he pulled it away, and he called Scarborough, curb your curb. Doesn't mean that he was really loud, but that he spoke to them. And it happened

00:44:21 --> 00:44:59

many times when a person is yelling, really upset. You know, in that emotion, he doesn't realize what he's doing. And if an outsider comes and addresses him, then all of a sudden a person realizes what am I doing? And if a person is yelling, and another comes and talk to them softly, then they realize I'm yelling, that if children are yelling, or if anybody is yelling, you lower your voice, they will also lower their voice. Many times what we try to do is that if a child is screaming, we scream even louder than if somebody is yelling, we yell even louder, even in a harsher tone and choice of words, but I'll help

00:45:00 --> 00:45:47

While you lose it will Masjid circles and haylock from halaqa. What does hakomi circle? So meeting people sitting in a circle while you lose and sitting, meaning not necessarily in a circle in a row, or scattered throughout the masjid filled mustard. Is that permissible? Yes. Because in Salah Yes, the South has to be formed. Likewise do Mahatma Yes, people should be sitting in their rows. But otherwise, if it's not Juma hookbait system lecture Can people sit in a big circle around the speaker? Yes, they can. Or Can people sit scattered in the hall in the masjid? Yes, they can. But definitely, it's better to sit closer together. But if there's a reason to be spread out through the

00:45:47 --> 00:45:49

masjid, that is also permissible.

00:45:50 --> 00:46:29

And Can people sit in a Masjid for a reason other than sauna? Yes, they can. Well delusive meaning sitting in a mosque is permissible. It's not necessary to go to the masjid only for Salah. You can also go and sit there for some other reason. Had the Dynamo said that in Kala Hadith inhibition of non movable and obey the law or knafeh and even your Amato Allah He said Sir Roger when a man asked an obeah sallallahu alayhi wa sallam what were lol remember while he was on remember? He asked Matt Allah What do you see me What do you say about Phil salata lately about the nightmare meaning how should it be performed?

00:46:30 --> 00:46:48

Allah He said Medina Medina into into into meaning pray in sets of two rocket for either Hershey or supervillain when he fears the morning that he thinks that that frigid is very very near then swallow that and then he should pray wonder car

00:46:49 --> 00:47:33

for OData whoa masala then it will make odd for him whatever that he has prayed so far. So what do we learn from this? That the night prayer should be performed in? Do the concepts Okay, do to do? How many? How many of our person is able to when we see that the way of the profits or advancement was generally what eight, eight and then after that the three with so eight in Oman and also outside. So for otolith Lucha masala we're in the wilcannia kulu and he used to say a journal article Mitra made the last of your prayer with God for in an abuse Allahu Allah Salama, Amano be here because the prophets of Allah is an order that we used to say this even

00:47:35 --> 00:48:17

now, what's the chapter heading? And healer called the Lucifer ministry. And in this hadith says that mentioned, it's not clearly mentioned, but what do we see here? The Prophet sallallahu Sallam is addressing the people. And that man is asking a question. So there's a discussion that's taking place. Okay, this is not Jamal hapa. This is a discussion that that's taking place. The Prophet Solomon is addressing the people. And obviously, that man must be sitting there because of the profits or losses on the member than where the rest of the people standing. Sitting in rows. No, there must be sitting in some other way. Okay, because it's not Juma hapa. Because of this, it shows

00:48:17 --> 00:48:56

that people mess it in any way that they want in the mystery. Had the Santa Monica had the center hammered on a tube or nav fairing? I never knew Romana and Roger and j in an abuse of Allahu alayhi wa sallam. Wahoo as a man came to the prophet SAW the law of cinema he was addressing the people for color so he said okay for that lady, how was the night prayer How is supposed to be the night prayer for college so he said my stamina in Paris off to record for either harshita than when you are afraid of a superstar the morning prayer meaning budget that it's drawing near for oh did we were higher than make odd with one record to tilaka it will make odd for you markets or later whatever

00:48:56 --> 00:49:40

that you have prayed thus far Allah Allah lead of new Catherine had destiny obey the law hypno Abdullah and of naramata Raja Ned and Nabi sallallahu alayhi wa sallam who have invested in another nation, the man he called out to the Prophet sallallahu sallam. So if he called out this means that he was sitting for so the prophets Allah loves him on November and this man sitting far from the member, so it's permissible that people may sit in whatever way that they want in the masjid had the center of the law human use of color of water nomadic and is held near Abdullah Give me another morata molar or kidney bupati been a while who we work with in LA Tiki Allah He said Bane amount of

00:49:40 --> 00:49:59

sudo la hora la hora de you're sending off in mustard once when the Prophet sallallahu Sallam was in the masjid for Aqua selesa to nefarian three men came for Acquavella so he came forward to his nanny era Rasulullah sallallahu alayhi wasallam to came where they have a were hidden and one went two of them. They came forward

00:50:00 --> 00:50:04

One of them he just went from the door, why? We learn

00:50:05 --> 00:50:20

how to master from the two men who did come inside. One of them for our four gentlemen he saw a gap for jealousy. So he sat in that gap with a man and asked for the other, the second for jealousy call for him so he sat behind them behind

00:50:21 --> 00:51:05

the people follow me for a pseudo masala video salon when the prophets of Muslim was done. Allah He said Allah eurocon shall not tell you and if the LSAT about the three Ummah huddle room as for one of them, for our ilahi for our whole life, Allah, he took shelter with Allah and Allah subhanaw taala took him in, meaning he came forward. And Allah subhanaw taala welcomed and accepted Him, meaning he took the initiative came forward, look for a spot, Allah provided him a spot in that majilis what Amala huddle. As for the other he was shy, faster here, he was shy First, the hella hoomin who, so all those all too shy from him, meaning he didn't come forward look for a spot, he

00:51:05 --> 00:51:10

was shy, he stayed back. So he didn't find a spot, he just sat behind the rest of the people.

00:51:11 --> 00:51:42

And as for the other meaning a third one for our brother, he turned away, he didn't even come inside. For our law, the law of law turned away from him. We have learned this Hadees earlier, and it shows to us that how important it is to seek heif. You know, sometimes you say in my heart, I really, really want to do something good. Well, goodness is not going to drop in front of you, you have to go do something and seek it, when you will seek it, a las panatela will give it to you. And the more you will seek it, the more Allah will provide you.

00:51:43 --> 00:52:23

Right? If a person comes into a classroom, is looking for a spot towards the front will define the spot in the front? Will they? Yes, they will. It doesn't matter what kind of modulus it is, believe me, even if it's fully packed, you will find a spot towards the front. You know, like, for example, if a person wants to bring the first rule, then what will they do, they will come early. And if they make that their habit. And if let's say once or twice, they do get laid, they don't find a spot. I mean, the rows are filled, they will still go towards the front. And as they will go towards the front people will see them and they'll say yes, you always stand in the front. Come stand next to

00:52:23 --> 00:52:50

me. Come stand next to me, I will make space for you. I've heard many stories like that. many stories like that. So when you want something you were determined to get it a loss, paladar will provide that for you as well. When you're shy, then of those ultra shy with you with those good Chinese, but almost pantalla was also very generous in the way that the reward for five is equal to 50. So Allah gives opportunities as well.

00:52:51 --> 00:53:15

Yeah, as long as you don't disturb the people, and even if you do go through the people be very, very careful that it happens sometimes that the road before you there is a gap. So you go fill that up, and then you see a gap at the row before you. So you keep going forward and forward until you reach the first row. Yes, people are trying to fill in gaps. So who will get to the first row, the person who comes forward.

00:53:16 --> 00:54:01

But this happens inside the mustard, this happens at the parking lot as well. That you will find the best parking spot even. So this lady shows to us that if you see a gap, then you should fill it in a mustard and if you don't see a gap, then you should, what should you do? If you see that there is room for a spot to be made, and you can ask people to make room for you. Because you don't want to deprive yourself of that reward. And if you see that, no, it's not possible at all. It's completely packed, then you sit wherever it is possible for you. And we see here that the people were sitting in a gathering with the Prophet sallallahu Sallam in the masjid, this was also a circle, how you go

00:54:01 --> 00:54:50

towards Allah, Allah will respond to you in that way. I am as my servant thinks I am you take a step towards Allah Allah will take 10 steps towards you. But still, he will muster the woman delivery is still is still taught is to lie down on one's back. So basically straight on the back in such a way that the legs are one foot is on the knee of the other leg. You understand. So a person is lying down flat on their back. Okay? And let's say their right foot is were placed on the left knee. So a person is lying down like that. Can a person lie down in this manner in the masjid? Yes, they can woman did originally and stretching out legs. So for example, a person isn't a mustard let's say for

00:54:50 --> 00:55:00

a class. They're still in the masjid. Even though they're sitting there for learning purposes, it's still a question and they find it difficult to sit with their legs folded for a long time.

00:55:00 --> 00:55:11

period of time. Can they stretch their legs out? Yes they can. Is it disrespectful? No, it's not. I mean, obviously a person has to see that their feet should not be hurting anybody.

00:55:12 --> 00:55:53

You have to see is it appropriate to do what you're doing given where you are who is around? Is it appropriate, but when it comes to holiday, we see that it is permissible. Had does not have the luxury of new Muslim attire and medical admission have been and are badly tamiment and I'm me and the hula are Rasulullah sallallahu alayhi wa sallam that he saw the Messenger of Allah sallallahu Sallam was delta and Phil Masjid, lying down on his back in the masjid. Well, they're unpleasing if he one of his feet or the okra on the other, meaning his foot was on the other leg where anybody should have been answer either men will say you, Allah Khanna Romano was men who have islanded Alec,

00:55:53 --> 00:56:02

he said even an earthman Alito on who used to do that. So what does it show that a person can lie down, they can recline in the masjid.

00:56:03 --> 00:56:45

But obviously, one should be careful about the position. Because in other nations we learned that the Prophet sallallahu Sallam forbade people lined up in such a way that their private parts would be exposed, because given that the clothing at that time was such, so a person must be careful about that. And they should also not lie down in a position that other people will feel awkward that how are they lying down in the middle of the masjid. So a person must be careful. But we see that lying down in general, in the masjid is permissible. And it also shows the humility of the Prophet sallallahu sallam. And these two companions that imagine Imam of the Prophet of Allah is lying down

00:56:45 --> 00:56:47

on the floor of the mustard.

00:56:48 --> 00:57:36

lying down on the floor of the machine, we feel shy or even sitting on the floor. Imagine he was lying down on the floor back and Majidi akuna Victoria criminal radio bar in Venice and Masjid having a Masjid Yakumo it is meaning it is built, were in a pathway, a thoroughfare, okay, a walkway mingulay the borrower in bidness as long as the people are not hurt because of it. So a Masjid may be built in a thoroughfare meaning in a place where people go back and forth a lot, okay, there's high traffic, people are going back and forth frequently, a must it may be built over there. However, people should not be hurt because of that.

00:57:37 --> 00:57:51

If the people are harmed because of that Masjid, then that message should not be there, it should be removed, or First of all, it should not be built over there. Or that place should not be designated for prayer. For example, if there is a mustard

00:57:52 --> 00:58:06

and at the back of it, or in the middle of it, there is the main door of the mustard. From where let's say, hundreds of children have to go in and out. Mike over here. Is it permissible to have the machines right there?

00:58:07 --> 00:58:50

Yes, it is. It's obviously this doesn't mean in the middle of the way. But that right by that place? It is permissible. But if it was in the middle of the way of the people, then obviously it would harm them. It would bother them because their way is being blocked. Because then then they're told no, it's time for us Allah. So you can't come back and forth. People who are stuck inside are stuck people are outside or stuck outside, no going in and out it would cause annoyance to the people it would create difficulty for them. So as long as the master does not create difficulty for the people it may be built or a place may be designated for Sunnah in such a place. What we call a hacer know

00:58:50 --> 00:58:55

what are you boo, we're Malik, Al Hassan, Ayub and Malik all set this mean this was also their opinion.

00:58:57 --> 00:59:11

So for example, a side road or right by a road, from where there's heavy traffic going back and forth, is it permissible to have a machine over there? Yes. But if the parking is creating a lot of problem for the residents,

00:59:12 --> 00:59:35

then in that case, something has to be done because it's not fair to the people who are living around that Masjid. Because think about it, if that Masjid is in a very busy place, and there are hundreds of people coming to pray over there and they're barking all over the road all over the street for more than three hours or however much time limit that you have. And sometimes you're parking right in front of people's driveways, blocking

00:59:36 --> 00:59:51

the traffic in this way blocking people inside their houses in this way, then something has to be done. Either parking spots should be provided or a limit should be set. Meaning that the people of the masjid have to be careful about who

00:59:52 --> 01:00:00

about who their surroundings because they're not the only ones in the world. We might think that we are coming to study

01:00:01 --> 01:00:20

We are coming for eat Salah, we are coming for Torah we we are coming for Ramadan programs. But if you are bothering your neighbors, and that is not correct, all over the world, right? This is a common problem that Muslims suffer from Masjid parking problems, isn't it.

01:00:21 --> 01:01:04

And we see that where people are proactive, they're 100 a lot less pantalla is also given them ease. And where people are careful, there's ease. But when people are careless, you know, once I went to the city nearby, and there was a huge mustard, a lot of parking, and also an Islamic school with that mustard. And right next to that mustard was also a big building. And they had a lot of parking. And the lady who with whom I went, she said that when we first got this Masjid, we had really, really good relations with our neighbors. They used to allow us to use your parking for Juma for eat. For any of our major events, we were allowed to use your parking on very good terms until one

01:01:04 --> 01:01:16

day, some of the boys who came for their ticket, they went and they basically vandalized over there, did something on their property. And from that day onwards, they do not allow

01:01:17 --> 01:01:22

their parking to be used at all. These are boys who are coming for what erotica.

01:01:24 --> 01:02:02

And because of them, look at what happened, the whole Muslim community is now suffering. So a Masjid can be built anywhere. But you have to be careful about your surroundings. And if unless you have this already built in a place like that, and there's heavy traffic, then you have to be careful, you cannot go and park in other people's private properties. And many times it happens that Islamic Institute's schools massage, their neighbors are constantly complaining, calling the police because their properties are being used without their permission. You know, if somebody is parked in your driveway or right in front of your driveway or blocking your driveway even a little bit, that is

01:02:02 --> 01:02:41

very annoying. It doesn't matter what you came for. It doesn't matter who you are, what you did is wrong. So imagine in the middle of the night, doorbells, children are going and ringing them because the children are left unattended. Because many times unfortunately, people are reminded they're told they're given warnings, but they still don't take it. And also, we have to be careful about how we park in the parking lot because sometimes people leave their cars in the driveway. And how dangerous that can be ambitious to shut up presented a whole presentation in the weekend class, that this can be very, very serious, that if somebody needs emergency care, and you know, an ambulance is not able

01:02:41 --> 01:02:44

to come in, they're blocked.

01:02:45 --> 01:03:10

It's just a matter of a few minutes sometimes right? The person could lose your life or they could survive because of our poor parking. Somebody who's dying, or somebody whose health is in serious risk. I mean, that's our fault, that our intention can be really good. Our action can be really good. But if our other actions leading up to that good action are bad. And what are we presenting to the last paragraph?

01:03:11 --> 01:03:43

The main goal is to please Allah subhanaw taala and, and for that all of your actions have to coincide with one another. It can't be that you're praying long pa making you are crying before Allah and outside somebody's cursing you because you block their car. How? How is that possible? How can you earn a lot of mercy if other human beings are suffering because of you. So this is something very very serious. Anyway, so Chronicle level technician will let you learn the stuff we were going to break a cinema camera to life.

Lesson 88 – Chapter 78-85 Hadith 464-475

Share Page

Related Episodes