Tafseer of Surah An Naml #12 The Queen of Sheba

Sulaiman Moola

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The speaker discusses the importance of the Quran in shaping one's life and their belief in the church's values. They share narratives of various women, including the queen of Sheba, the king of Sheba, and the pastor of a club. The speaker emphasizes the importance of seeking satisfaction and proper understanding of one's behavior, as it is the only way to achieve happiness. The speaker also discusses teachings of Islam, including finding happiness in one's own life, being rewarded with the word "sweet," and the bird's image of the gods.

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Read
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I

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know the listeners and the viewers are holding

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their breath, and that's the point on which

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we concluded,

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you know, and just to keep that momentum

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going. And and and and I hope I

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can adequately stimulate within you the passion to

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further your journey of the Quran, my brother

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and my sister, because there's only so much

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I can transmit in one segment, one episode,

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which is very brief and concise and inadequate.

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The Quran is just an ocean of and

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wisdom. May Allah

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allow us as Mufti Shafi'i

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said, the aim is not to end the

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Quran,

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but the aim is to end your life

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in the Quran. Yes. The aim is not

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to end as much as you complete the

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Quran, that's great, that's wonderful but that's not

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the aim. The aim is to die

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in in in learning and teaching and and

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being committed to the Quran.

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Okay, so Hudhud,

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came and gave, his explanation,

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perspective,

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context,

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valid reasoning of his absence

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and everybody there is listening, Surayman

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heard and we concluded on the note on

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which Hudhut said, I've got some genuine, definite,

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absolute information to you. And in verse 23,

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that's precisely what we share with you as

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Hudhud,

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divulges to Suleyman alayhis salaam

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his

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observations. So here you have it.

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Discovered

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a woman

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who is governing over them.

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So the narration say her name was Bilqis,

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the queen of Sheba,

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as we know.

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She is the ruler. She is governing over

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them.

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She practically has anything and everything that a

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ruler would aspire for in terms of muscle,

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in terms of power, in terms of resources,

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in terms of network. She she's she's like

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well connected.

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And she has a mighty throne. She has

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a mighty throne.

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Appreciate.

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Appreciate.

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This is a bird communicating

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with Sayyidina

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Sulaiman alayhis salatu wa salam.

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The richness, the maturity,

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and the, you know, all embracing nature of

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this dialogue.

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So, that's verse

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23.

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Once again, we just look at the translation,

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verily I discovered

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Imra Aten, a woman. She's the queen there,

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the queen of Sheba, her name is Beltis,

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Tamlika,

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she governs, she rules, she's in charge,

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and she's been given everything.

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Yeah. Everything means in terms of.

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You know, person tells a child, listen, don't

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don't don't you don't have to go in

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in in the candy aisle. We We got

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everything at home. Why I'm saying this here?

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Because somebody would answer and say, well, the

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Quran said there's everything. So then, is there

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this in the Quran as well? Is there

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that in the Quran? So one needs to

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appreciate it in the context.

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She has everything, meaning everything connected to rule.

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We're telling the child, we have everything at

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home, meaning you have adequate edibles and candies

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and chocolates to indulge at home. There's no

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need for you to stretch your hand or

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for me to buy anything added.

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She's got practically

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she has a mighty throne. She has a

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mighty throne. She has a magnificent throne.

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Wajatuhah,

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next verse,

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verse 24.

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Wajatuhah,

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I discovered her and I observed that she,

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and her nation,

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They are worshiping and bowing and prostrating to

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the sun. Now, obviously, the entire thing is

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changing completely here.

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Sayyidina Soleiman

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was looking, monitoring, inspecting, observing.

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Hudhut was absent. When Hudhut came, you know,

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you you you you at work and then,

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so and so didn't come And then the

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boss is upset. The manager is upset. Well,

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let him come here and just tell him

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to pack his goods and give him his

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check and let him leave. And when he

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comes there, he suddenly reports to you on

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a family member's accident that he just passed

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by. So obviously, you you it's just gonna

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quell your whole emotion

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and now you you concerned about the well-being

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of what's happening. Soleiman alaihis salam is the

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Nabi of Allah and he's come to establish

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Tawhid like every other Prophet.

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And now he's discovering that you know what?

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You're, you know, not too distant away,

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that,

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people are worshiping the sun.

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Ini wajatumratan,

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verse 24,

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verily,

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wajatuhah, I have found her wakomaha

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and her nation, yasjudunalishims.

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They are prostrate into the sun. And

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they are not worshipping Allah

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And the devil

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has adorned and decorated and beautified,

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their actions, so entice them. And remember we

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spoke about this in in in, our opening

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segment,

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that that's what the devil does.

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Decorates, adorns. He makes it look appealing. Makes

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it looks appealing.

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Like one of my teachers used to say

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that, you know, that there's no substance to

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the content, but it's just the impressive nature

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of the package.

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On on a different note, taqribil alfaham, just

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to draw the analogy close. Sometimes a person

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gives you a simple gift,

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not much substance to it, not much merit

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to it, but the wrapping is the most

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elaborate.

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It's the most exclusive and elaborate wrapping with

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the ribbon and the flower and the fancy,

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and they've drizzled something and they've used some

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calligraphy and they used some artwork. And you're

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like, okay. Wow. This looks something really

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outstanding and when you open, it's something basic,

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average, common, nothing, you know. So it's quite

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deceptive.

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It's almost an optical illusion because the way

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the outer wrapping gives off the nature. And

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then when you really get into it, it's

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something basic and average. And this is the

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nature of sin. This is the nature of

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sin. This is the nature of this world.

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It gives you this glitter. It gives you

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this glow. It gives you this look, you

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know, oh, wow. This is so this is

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stunning. This is gorgeous. This is just next

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level. But as you get close to it,

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you know what? You you're chasing a dragon.

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It's a moving target. You thought it was

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health that made you happy. You thought it

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was wealth that will make you happy. You

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thought fame is the answer. You thought prominence

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was the answer. You thought this. You thought

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that. And then ultimately, you need to know

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it's only the obedience of Allah that can

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give you happiness. And I always say, sin

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can make you look happy,

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but only obedience will make you feel happy.

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Sin can make you look it's it's deceptive

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outwardly, apparently,

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Augmented. They're dancing. They're in the club. These

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guys look happy. They look exactly. That's what

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sin is. It it has to have some

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external element to it, otherwise nobody would sin.

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But all it is, it makes you look.

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But the only thing that can make you

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feel happy,

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is obedience.

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Why is it when a person is taking

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substance abuse or he's addicted to porn? Why

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is he suicidal?

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Why is she suicidal?

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If it is giving you the inner pleasure,

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bliss, happiness, and tranquility, then why are you

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suicidal? Why do you wanna terminate your life?

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That itself is is is a blatant reflection,

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of the fact that, it's it's just so

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superficial.

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Okay. So verse 24.

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I discovered that she and her nation

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is prostrating to the sun. Right?

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And the devil has decorated it.

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Look at the teachings of the Prophet sallallahu

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alaihi wa sallam

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and today in a world of promiscuity,

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in a world of adultery, in a world

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of immorality,

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which has become the order of the day,

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just look at the richness of the teachings

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of Muhammad Sallallahu Alaihi Wasallam. He said, when

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you are attracted

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to any other woman

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then hasten home.

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Come back to your spouse.

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Because

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your spouse and your partner

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has the same to offer to you like

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anyone else.

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So what is the teachings of Islam?

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Find that happiness within your own and don't

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search for it elsewhere.

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And today,

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the compliments are shared to strangers, and rarely

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does a husband or wife compliment each other.

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Really are there in any compliment shared with

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each other. Say kind words. Say good words.

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Praise each other. Acknowledge each other.

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Find happiness within your own self. The English

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proverb is, he who does not find happiness

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at home will not find it anywhere.

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And it's an effort, of course, to convert

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the house into a home. And those are

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the values. Those are the morals. The outward

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architectural structure will just give the external splendor

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and beauty. But to make it a home,

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there's values, there's morals, there is,

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etiquettes

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where there is,

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The concluding verses of Surah Furqan, one of

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the prayers and supplications of the pious, Oh,

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Allah, make us leaders of the pious. Meaning,

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give us a noble family. So as as

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men, we could we we we could be,

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you know what,

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piloting a vessel

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where where the passengers are all noble and

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righteous and upright. And Ibn Abbas radiAllahu anhu

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must have seen is

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There is nothing more comforting.

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There is nothing more comforting

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to the eye of a believer

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than to see his spouse and children in

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the obedience of Allah. As men, let me

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make a qualifying statement here. Allah

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has given us

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a position of authority, not superiority.

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Yes.

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Men are not superior to women.

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Women are not superior to men. Children are

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not superior to adults. Adults are not superior

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to children.

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Superiority is by taqwa.

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There is responsibility

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and that is the responsibility that Allah has

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put upon a man That you are responsible,

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you are answerable,

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the teacher is responsible, the teacher is not

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superior to the to the student, the principal

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is in a position of authority, not superior.

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There could be many teachers that have more

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years of experience than the principal. But, yes,

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the principal is answerable, is responsible.

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So,

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They are worshipping, prostrating,

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the sun.

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The devil has beautified sun.

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And

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prevented them,

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blocked them from the path of virtue. So

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they are not guided. So they are not

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guided.

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And this is the bird saying,

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hudhud. Verse

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25.

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Wow.

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They do not because the devil

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has made polytheism

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appealing to them

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and enticed them into it.

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So now they are worshiping the sun and

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they are not worshiping Allah.

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So, they are not prostrating.

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They are not prostrating to Allah and in

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this particular

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verse,

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verse 25,

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Hudhud

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highlights

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one of the many qualities of Allah Subhanahu

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Wa Ta'la.

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They do not prostrate

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to that being

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who

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reveals

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and produces

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the hidden things of the earth and the

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skies.

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So, chaba'a

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in Arabic means

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to conceal, to hide. This is a,

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right? You would know,

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but it's in the meaning of Magbu, in

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the meaning of Magbu.

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So, the things that are hidden in the

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earth and hidden in the sky,

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Allah is that one who can unveil it,

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reveal it, and produce it.

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Now now look at the beauty, man.

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The scholars say appreciate

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the recognition

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of Allah

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by this bird.

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Look at the dialogue. The bird is narrating

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to Suleiman.

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So strange.

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So you know what,

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you know,

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it's important for you to know about this,

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that this is what's happening close by.

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They prostrate into the sun

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and they are not prostrating to Allah and

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who is Allah? The

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one who reveals,

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who exposes,

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who produces

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the hidden things from the earth?

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Why did Hudhut

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in particular

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introduce Allah or describe Allah in this way

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because the scholars say this bird used to

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dig into the earth

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and then take out the insects from the

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earth and eat it. So due to its

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familiarity

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with its provision

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which its sustainer had provided it. It appreciated

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it. If if if if a person is

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a cardiologist,

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he knows and understands that every limb as

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a Muslim, Allah conscious cardiologist,

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if their hands reveals to you the greatness

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of Allah, the eye, Right?

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We we are told it's the 2nd most

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complex organ in the body.

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It it's how amazing, how unique it is.

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So the eye itself. But because he's a

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cardiologist, he's gonna explain the greatness of Allah

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through the heart. Because that's his study, that's

00:14:59--> 00:15:01

his in-depth. And they also there's a cut

00:15:01--> 00:15:02

off point. They'll tell

00:15:03--> 00:15:04

you I know so much. Only Allah knows

00:15:04--> 00:15:05

the absolute.

00:15:06--> 00:15:08

So because that's his feel of study,

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so the likely would ease he will explain

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and and and impress upon people the greatness

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of Allah through the heart and its function.

00:15:17--> 00:15:19

So the bird is explaining

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the powers of Allah

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through its channel of sustenance

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because it would dig into the earth

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as I mentioned in Tufsira Hauthmani, it would

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dig into the Earth

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and take out those hidden insects. And sometimes

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you would see with the beak how it's

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packing through and then taking out those little

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herbs or insects and eating on it.

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And likewise from the skies or the clouds

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how Allah sends down rain.

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And Allah knows,

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Hudu is saying,

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that which you, meaning the entire creation,

00:16:02--> 00:16:03

conceal and reveal

00:16:04--> 00:16:05

that which you display

00:16:05--> 00:16:09

and that which you hide is absolute in

00:16:09--> 00:16:10

the knowledge of Allah

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but they are not prostrating

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and bowing and worshiping Allah Subhanahu Wa Ta'ala.

00:16:18--> 00:16:21

And Hudud is still giving his narrative, his

00:16:21--> 00:16:23

explanation, his contacts.

00:16:24--> 00:16:26

As Allah Subhanahu Wa Ta'ala says,

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Every creature

00:16:32--> 00:16:32

intrinsically

00:16:33--> 00:16:36

knows how to worship and glorify Allah.

00:16:40--> 00:16:43

Allah has given every creation its appearance and

00:16:43--> 00:16:46

then inspired it in that direction.

00:16:49--> 00:16:50

Allah proportion calculated

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and accordingly guided. Wow.

00:16:53--> 00:16:56

Wow. That's just amazing amazing.

00:16:57--> 00:16:57

So

00:16:58--> 00:16:59

that's verse 25.

00:17:00--> 00:17:02

Allah hula illa hala huwarabuarshil

00:17:03--> 00:17:05

'aveem verse 26.

00:17:06--> 00:17:07

Hudhud is saying,

00:17:08--> 00:17:10

Allah is the absolute bean. There

00:17:12--> 00:17:12

is

00:17:13--> 00:17:15

no deity besides Him.

00:17:17--> 00:17:20

The truth be told, he is the possessor

00:17:20--> 00:17:22

of the mighty throne. So there's a question

00:17:22--> 00:17:23

here

00:17:23--> 00:17:23

that,

00:17:25--> 00:17:26

in verse 23,

00:17:26--> 00:17:30

when he introduced the discussion to Suleyman alayhis

00:17:30--> 00:17:33

salam, he referenced, meaning the bird, referenced the

00:17:33--> 00:17:34

throne

00:17:34--> 00:17:36

of the queen of,

00:17:37--> 00:17:38

Sheba as also mighty.

00:17:39--> 00:17:40

And then the same Hudhud,

00:17:40--> 00:17:43

you know, in 3 verses later is the

00:17:43--> 00:17:45

reference in the throne of Allah Subhanahu Wa

00:17:45--> 00:17:48

Ta'ala as mighty. And the answer given is

00:17:48--> 00:17:50

that, he referred to the throne

00:17:51--> 00:17:53

of of the queen of Saba as mighty

00:17:54--> 00:17:56

compared to other kings and rulers.

00:17:56--> 00:17:58

But of course, the throne of Allah is

00:17:58--> 00:17:59

mighty

00:17:59--> 00:18:01

in the sense compared to Allah's other creation,

00:18:02--> 00:18:04

the skies and the Earth, as we learn

00:18:04--> 00:18:05

in the hadith, the and

00:18:05--> 00:18:08

then the throne. The throne of Allah is

00:18:08--> 00:18:08

absolute

00:18:08--> 00:18:09

mighty.

00:18:10--> 00:18:13

So that's it. We'll conclude on that note.

00:18:13--> 00:18:13

Hudhud

00:18:15--> 00:18:18

concludes its story, its perspective,

00:18:18--> 00:18:19

its explanation

00:18:19--> 00:18:21

to Sayyidina Sulaiman

00:18:22--> 00:18:24

The question is, does Sulaiman

00:18:26--> 00:18:26

accept

00:18:27--> 00:18:28

the verdict,

00:18:28--> 00:18:31

the narrative, the explanation of Hudhut, or does

00:18:31--> 00:18:32

he challenge

00:18:33--> 00:18:33

the veracity

00:18:34--> 00:18:36

Let's wait and see.

00:18:34--> 00:18:36

Let's wait and see.