Shadee Elmasry – The Palestine Movement; Religious or Secular NBF 300

Shadee Elmasry
AI: Summary ©
The speakers discuss the "vanishing point" of protecting one's religion and the "vanishing point" of the peace movement. They stress the importance of protecting one's religion and individuals moving forward, emphasizing the need for individuals to achieve their goals and the "vanishing point" as a means of moving forward. They also touch on various sources of certainty, including Shem Abner, the shadow of the shadow, and the importance of practicing what is taught in the schools of thought. They stress the need for practice and understanding the sacred law, cautioning against asking for input and using negative language.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. Early will be here women Well, welcome everybody to

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the Safina society nothing but facts live stream on a cloudy

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Tuesday, a cold Tuesday. It I can't say it's chilling to your

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bones but it is cold. And the snow is still on the ground, which is a

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beautiful thing. And may Allah increase us in snow and make it

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more pretty.

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This winter so that when we have winter, I want a real winter. Then

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when we have summer, I want a real summer, right? You want to benefit

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from the the total cubs and the total bust of the winter and the

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summer. Today we come to you from the studios of the LA Cosina

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building, which is our soup kitchen, you can donate to our

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soup kitchen, like Cosina 367 why we call it that because that's the

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address 367. And there are other la cocina restaurants out there.

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So la Cosina 367 is our website. We're on 367 Somerset street run

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one mile down from the Robert Wood Johnson University Medical Center

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and Rutgers University. So we're on the third floor, that's where

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the stuffiness it Studios is located anyone who wants to ever

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attend, you're free to attend. However, if it's a sister, then

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you come with your brother, your husband just so that it's not

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uncomfortable for you, because we're a bunch of guys sitting here

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in a pretty small space. But the sisters are welcome to come if

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they have a husband or a brother. All right, so today, what do we

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have a couple housekeeping items. First of all I want to make I want

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to say something. It's very important for our discourse. And I

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have to say this many, many times. now and going forward, we have to

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understand that there are three types of Messiah

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in our religion, it's Marisa it is like an issue a question, a

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discussion point. The first one is that which renders you a Muslim or

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a Kaffir. Right. And that which is related to what is known in

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religion by necessity, okay.

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When you how do you enter into Islam? How do you How are you out

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of Islam by the same way you came in? How does someone come into

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Islam? You come in by saying that ilaha illallah, Muhammad Rasul

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Allah and what is known about the word Islam, right, you know, that

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there's five prayers. So we call that what is known in religion by

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necessity, when you entered Islam, that's what you entered into which

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what you know, you're entering into those discussions.

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Those disputes would render someone either Muslim or Kapha.

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All right, next level is that which is very crystal clear and

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explicit in the religion. All right, very clear, crystal clear

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and explicit in our religion and in our faith that has no

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discussion, you cannot go against it, but it's not very well known.

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Okay, it's cut, cut it in it's, it's absolutely explicit in its

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transmission. And in its meat in its indication, its meaning, if

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you go against those things, and that discussion is what we call

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orthodoxy and heresy, a heretic is inside of Islam, he is still a

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Muslim, but his good deeds are not accepted from him and he could be

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punished severely in the, in the afterlife for changing the

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religion of the Prophet.

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Now, the bulk of questions and discussions is of this the third

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one, the next one down? The next one down? Is our matters, when you

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discuss them, you're discussing correct or incorrect? And that is

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everything that speculative everything either the transmission

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of the text is we could say not whatsoever to not certain or it is

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certain, but the implications are variable.

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Or very good, they could they could have different meanings.

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And the reason I say this is because you all know Jake, your

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brain Catella had a very good discussion with him the other day,

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okay. Now, the nature discussion was private, but the fact that we,

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we had a discussion that's fun, I can say that right. Now, one of

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the things that he said he brought up which is very important is this

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point is sometimes when we talk when I talk, I may not

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necessarily may assume that the people in front of me are aware

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or people that are that you're you're posting to are aware that a

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matter is merely about correct or incorrect. It's not heresy and

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orthodoxy, sunnah and Buddha, Islam and cover, right, but it's

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rather a sob. Is he correct or incorrect? Okay, and you might

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believe strongly and it may be important, but the one who differs

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with you. You're not saying he's a heretic?

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You're not removing them from the faith. Okay. And I think this is

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so important for Muslims to become literate about because when we

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talk about matters of doctrine, aka, much of what's even Taymiyah

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Zadie debated, for example, okay, may Allah have mercy upon them

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both. Even the discussion I had last week on time, that much, if

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not all of it would be in this third category, that there we do

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believe there is a correct answer. But we can differ upon it. And

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there we cannot say anybody is damned by this is not something

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Allah is going to ask you about on the Day of Judgment doesn't mean

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it's not important. There are many important things that Allah will

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not ask you about. Having a Khalifa is or a good Muslim ruler.

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It's very important, but Allah is not going to ask me why didn't I

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establish one? No, I believed in one, that's enough. I said, we

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transmitted that we should have one that's an author, Allah asked

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me to do. Okay, it's very important. But it's not something

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there's Heaven and * on this subject. So it's very important to

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know that

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in FIP, in policy in activism and in politics, a lot of that exists

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too. Right? And that's where like, I almost think you get a rude

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awakening when you realize not everyone's on the same page and

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recognizes that there are correct and incorrect issues. Heresy and

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Sunnah issues, Islamic cover issues.

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If you the way that we we proceed in our responses to things.

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Okay, activism, and in many cases, if you want to call it that, I

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don't necessarily call it that. But we if you want to call it

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that, no problem. Okay?

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How we proceed in those things.

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There, it's all it's all opinion.

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But a whole lot of it, most of it is opinion. But today, what I want

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to talk about is where is the line that's above that? Where is the

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line that is not a matter of opinion is a matter of a certainty

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that we have to insist upon. And for that, I have a wonderful guest

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today. He is a young man from Staten Island, which is really to

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be part of New Jersey, it's tell the truth.

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It's right across 30 minutes up north from us. His name is

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Abdullah Ockel. And he's one of the biggest organizers of pro

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Palestine, a rallies and other types of things related to pro

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Palestine has been extremely active. He comes to me with a

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great reference from Imam Tom for Kenya who should be here, but he

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couldn't I really wanted him to be here. Right. But he couldn't

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today, unfortunately. All right, so All right, let's bring him on.

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All right, Abdullah, welcome to the Nether effects live stream. So

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I want to come ship Shadi. Just like Well, thank you for having

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me.

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Welcome, welcome. It's a pleasure to have you and why don't you

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start telling us about yourself? Are you still a college student?

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Are you out of college now? Yes, I'm a college student handleless

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studying at Harvard University. I'm completing my master's in the

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field of government. Masha, Allah so you so you finished your ba now

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you went up to Harvard, and you're in government. So you're actually

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talking to us from Boston right now? No, I'm speaking from Staten

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Island. did yesterday and Hamdulillah. So I'm still in the

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online portion. Okay, good. Good. Good. All right. So Masha, Allah,

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so you're in. So you're in Harvard. That's an environment

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that recently underwent a lot of controversy and its own president

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tell us? Can you give our listeners a synopsis of what

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happened? Why the President ended up resigning and how that affected

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the pro Palestinian rhetoric and

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protests and all that. On the Harvard definitely feel Harvard

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like Columbia and a lot of the ivy League's were considered a hotspot

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for a lot of the student activists. And we saw them all

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over the news, Harvard, Columbia, and a few other universities. But

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what we saw in Harvard was that the Muslim Student Association

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along with a student, was the Students for Justice in Palestine,

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created a coalition of over 100 student organizations that bonded

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together over Palestine. And this somewhat protected them in the

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sense that if you take down one of us, you're going to have to take

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down all of us. And so this was a very smart mentality that student

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activists came up with that gave us some level of protection, of

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course, but not complete protection. As many of you guys

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may have heard that a lot of students ended up getting docks,

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and a lot of names were getting leaked as well. But what we saw

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from the President and administration was some level of

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backlash against these students, but also some level of protection

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where, for example, President gay at the time when in front of

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Congress and defended this right of freedom of speech, but it was

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only limited freedom of speech where we were able to say

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Things to a certain level. And phrases like from the river to the

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sea, were still somewhat controversial to many people. But

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what we also saw, and this was really important, was her support

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for Zionists. Her support against Palestinians wasn't enough for the

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Zionist lobby. And so they came up with accusations of plagiarism,

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and so many others that ended up having her resigned within the

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week of her being in front of Congress. And so for Palestinian

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activists and activists at Harvard, it was a two sided thing

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where, number one, President CIA did not do enough to protect

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Palestinian students to protect the Palestinian movement at

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Harvard. And at the same time, since she was getting removed

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anyways, she should have went out in full support of what was the

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reality, at least at the very core of it, calling for a ceasefire,

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but that was really the culmination of it. And what we saw

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was within a week of her being removed, a Zionist white man was

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replacing her. And so we are expecting that definitely in this

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semester, there's going to be some kind of repercussions against a

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lot of the Harvard students that support Palestine. So she ended up

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neither going one side to save herself, nor go on the other side

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to at least be a martyr for a cost. Exactly. And what's funny

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enough is that she's actually still getting paid her full

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salary. And that's what some folks are a little bit skeptical about

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is that she's still getting paid her full salary. But she was

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called out for plagiarism. And in a normal world, if these

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accusations, accusations were true, she would be blacklisted

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from every major university, especially Harvard being at the

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core of it. And she is still teaching at Harvard to write

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exactly she's keeping her posts. So it's almost like, it sounds

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like a plea deal. where neither are you innocent, nor are you

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guilty, fully guilty. Yep. Yeah, that's just putting her on the

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sidelines, I think is what was intended. All right. Tell us about

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your history, your past, how did you get involved in this? And and

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since October 7, what were the leaps and jumps the in terms of

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your personal activity? Yeah, definitely. So I was born and

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raised in Brooklyn, New York, and recently moved to Staten Island,

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very close to New Jersey, where sometimes called the backyard for

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Jersey or vice versa, you guys can pick whichever one. But

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hamdulillah after I graduated, or during my time, in Long Island

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University, Brooklyn, I studied political science and

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international affairs. And there, I started getting a better

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perspective from the academia side on what it means for conflicts and

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what it means for mediation, and so on. But in the year of 2021,

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when we saw what was happening and shift genre, for example, in

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Palestine, I really almost got activated is how I think about it

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is I continued to go out into the streets. And I wanted to combine

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my academia with my activism is that there's definitely

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intersectionality between the both. And in being someone that

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grew up in masajid, it was something very victime that like,

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my activism is not something that was optional. And I said this to

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him at the time not too long ago, that my activism is actually

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something that is instilled in me. It's something that I find

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intertwined with my religion Hamdulillah. And so what ended up

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happening in 2021, is that I joined the organization within our

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lifetime united for Palestine. And that organization actually has the

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goal and aspiration, also followed by the action to become part of

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the group or to lead the group that inshallah frees Palestine,

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within our lifetime, through advocacy, through protests, and

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through education, as well as we have like, st ends all across the

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year, but specifically to October 7, what we saw on October 7, was a

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mobilization till today that we have never seen before, that over

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100 days into this genocide, people are filling the streets

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almost every single day, not only in New York City, or in these

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major cities, but really all across the world. And so what we

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saw was that we had to elevate, escalate, our disruptions, our

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protests, and that we had to make sure that the world knows what is

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going on in the USA, but also the world is willing to take action on

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it as well, because education is one level, but then also taking

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action is a whole other level as well. And so that was a big piece

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in a lot of our protests, and a lot of our framing even moving

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forward right now, as we just passed the 100 day mark. Now,

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every

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activism, every action essentially has a philosophy. Right? This is

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what I'd like to talk about know if you heard in my introduction, I

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said that in Islam, we have three tranches of discussions, right.

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It all depends upon how clear and how much room there is visa vie

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the sources given to us from Allah. So now I want to talk about

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the foundational purpose of any Muslims involvement in it in the

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world of politics, in the world of rights.

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That foundation has to be that we're upholding either the right

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of Allah, or the right of slaves, and the only

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meaning,

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source of meaning. All right, is Allah Himself in terms of who has

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what rights? What is good and what is bad. It only can come from

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Allah subhana wa, tada. That philosophical point is sometimes a

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disconnect that I feel occurs is not occurring. It's like we may be

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talking about a crisis, the Uighur crisis, the Palestinian crisis,

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the police brutality. So we may happen to agree on some of these

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things with with some people out there, but

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down below, at the foundation of that is what's more important to

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discuss where the rights come from. Okay, right. I think this is

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really good. Because like I, even when I was speaking with you, I'm

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Tom, I mentioned that our brothers and sisters and the guys that made

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the dot that's so powerful, they said Lahoma Indian or the autodoc?

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Well, John, the John duck, well, abracadabra, well, colonialism is

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from surah, Dasan, azizan. That should be super common for me,

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because that is so powerful, because like, as the world rallies

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behind the FISA law as the saying all of this, this land is your

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land, everyone is telling us that this land is ours. We know this

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land is ours. But we are here standing in front of you say, this

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is yours. The armies are yours as well. And the fate is yours as

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well. You are the only one that can protect us. And that's

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something that's so beautiful. It's like it's something that's so

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missing in our movement. Yeah. So tell me

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when a lot of times when when we talk about when you meet with

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other Muslim activists, does this come up? Because even the term

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activists, I'm not saying it's wrong to use, right? I'm just

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saying that it comes in the language of Quranic language would

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be almost like a little bit different. But it's irrelevant.

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terminology is irrelevant, right? But I'm just saying that even the

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seems like there are two models, right? There's a purely a Quranic

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model. And that's what their priorities are almost.

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There are many things to be active about. Right? And the world. Like

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being active in the world, changing the world, it's almost

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like the prerequisite of that is that you have changed yourself

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first. Right? Not even change yourself, at least you're working

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on yourself while you're working on the world. A lot of times, the

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opposite side of that doesn't possess that same pie artistic

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element. Because again, this the framing is not Quranic, the

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framing may be whatever else. So when you're dealing with those do

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with your colleagues in this field? Does this subject come up

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with do they resist your Quranic framework of things? No, I think

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this is something that actually comes up a lot. And I'm glad you

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brought this up. Because like 100, I like within our organization

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within our lifetime, where majority were majority like Muslim

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base, but we obviously work with a lot of groups that are are not,

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and they could just be allied groups as well. But they're also

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pretty big within the movement, they do a lot of really good work.

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But at the same time, it always falls back on that question,

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where, for example, someone, it's a lot of time during a rally, and

00:18:28 --> 00:18:30

we're bringing up we have to stop for so long, but they're like,

00:18:30 --> 00:18:33

you're gonna kill the momentum. The rally is gonna end right then

00:18:33 --> 00:18:36

and there. But this is something that we look back to them. And

00:18:36 --> 00:18:39

we're like, this is a non negotiable. This is This is what

00:18:39 --> 00:18:42

our brothers and sisters and guys are doing. This is our foundation

00:18:42 --> 00:18:47

from before October 7, you know, come to us after October 7, and

00:18:47 --> 00:18:50

say this is how we organize. And so it's definitely something that

00:18:50 --> 00:18:52

comes up and there is some resistance, I'll be honest, there

00:18:52 --> 00:18:57

is some resistance from some groups that they prefer that La

00:18:57 --> 00:19:00

ilaha illallah, Muhammad Rasul, Allah, those kinds of chants

00:19:00 --> 00:19:03

aren't brought up during rallies, they're saying you're taking away

00:19:03 --> 00:19:06

and you're separating the movement. One of the reality is

00:19:07 --> 00:19:11

that this movement, at the core of it, as we're mentioning, there's a

00:19:11 --> 00:19:15

foundation to it. And if the foundation is some of these like

00:19:15 --> 00:19:19

worldly means, then these worldly means will always change. And

00:19:19 --> 00:19:23

there will always be something meaningless to fight for, but the

00:19:23 --> 00:19:27

foundation of it is something divine, is something that we are

00:19:27 --> 00:19:30

all able to rally behind at least the Muslims, then we have

00:19:30 --> 00:19:34

something to hold us to hold us afloat regardless of what comes

00:19:34 --> 00:19:38

against us. And that's really what I what I what I tried bringing up

00:19:38 --> 00:19:40

when I mentioned it to colleagues or people within the movement.

00:19:41 --> 00:19:48

Do you see the future of the pro Palestine rallies to be more on

00:19:48 --> 00:19:49

this side or the socialist side?

00:19:51 --> 00:19:54

I want to say that where we are right now, we're at a turning

00:19:54 --> 00:19:58

point where it could be one or the other and I feel like it heavily

00:19:58 --> 00:19:59

relies on

00:20:00 --> 00:20:03

On the people that have the knowledge, the students of

00:20:03 --> 00:20:06

Ireland, for example, to show up in these rallies to lead some of

00:20:06 --> 00:20:10

these rallies, like I always encourage our local shield shaqab

00:20:10 --> 00:20:12

Diamond by the way, Sheikh Mohammed by the way, Imam Tom even

00:20:12 --> 00:20:16

to show up in these rallies, because at times will will have a

00:20:16 --> 00:20:20

rabbi there will have a priest there and there is no Imam. And so

00:20:20 --> 00:20:25

at some point that will lead us towards the direction towards not

00:20:25 --> 00:20:30

having religious figures at all at these rallies. But that is because

00:20:30 --> 00:20:34

of the nature of what these priests and rabbis say, compared

00:20:34 --> 00:20:37

to what an imam says, As soon as an imam speaks at a rally, he

00:20:37 --> 00:20:41

mentions that exactly that same argument that our foundation was

00:20:41 --> 00:20:43

Allah subhanaw taala, and Rasulullah sallallahu Sallam

00:20:43 --> 00:20:47

rabbis and priests as good as what they say is important. They don't

00:20:47 --> 00:20:52

mention that foundation. And so for me, I find that that we're at

00:20:52 --> 00:20:56

a turning point where I really push our shoe, our students of

00:20:56 --> 00:20:59

knowledge to show up and be at the frontlines of these rallies,

00:20:59 --> 00:21:04

because that is really the means of us changing the direction and

00:21:04 --> 00:21:09

preventing us from going down a route where Islam religion is not

00:21:09 --> 00:21:11

even talked about at these rallies. And there's a huge

00:21:11 --> 00:21:12

disconnect for people.

00:21:14 --> 00:21:18

What about the critique that from from all the past

00:21:20 --> 00:21:24

reactions, or resistance movements, the secular resistance

00:21:24 --> 00:21:29

movements are not very successful in in all the Arab world, like

00:21:29 --> 00:21:33

wherever secularism came Iraq, Syria, Egypt, it did not produce a

00:21:33 --> 00:21:37

wonderful, fruitful culture, right, that succeeded over its

00:21:37 --> 00:21:41

enemies. Because I think that just the reality of it, it's like,

00:21:41 --> 00:21:44

there is a mindset that secularization will lead to

00:21:44 --> 00:21:49

flourish. It's a it's a means of moving forward. And it might be

00:21:49 --> 00:21:53

whether it's like a Western mentality of doing so. But the

00:21:53 --> 00:21:56

reality is that when we look at the opposite, and even throughout

00:21:56 --> 00:21:59

the Muslim empire, and throughout the Muslim ummah, in general, we

00:21:59 --> 00:22:05

realize that when we are led by a religious movement, we're led by

00:22:05 --> 00:22:10

religious figures, we actually get very far academically and even

00:22:10 --> 00:22:13

economically as well. And so that's something that I think

00:22:13 --> 00:22:16

people fear, when they hear that we're going to put religious

00:22:16 --> 00:22:20

religion in the forefront, they automatically think of the extreme

00:22:20 --> 00:22:24

rather than making it the norm is that religion is at the forefront.

00:22:24 --> 00:22:28

And this is who we are, you know, the irony of it is that the

00:22:28 --> 00:22:30

secular Arabs, when they

00:22:31 --> 00:22:36

are protesting their protests from an anti colonial perspective,

00:22:36 --> 00:22:41

right. And their view Europe as the colonizer, right. The irony

00:22:41 --> 00:22:45

though, is by casting off religion and being secular, and sometimes

00:22:45 --> 00:22:46

even directly atheist, by the way,

00:22:47 --> 00:22:52

they've taken on the European mentality of European psychology,

00:22:52 --> 00:22:57

a European epistemology of reality, like without realizing

00:22:57 --> 00:23:01

their mind is European. When they do that, while they're trying to

00:23:01 --> 00:23:05

push on you, and you inherit the other. Yeah, exactly. So it's

00:23:05 --> 00:23:10

almost like an irony that they're so anti colonial, but their mind

00:23:10 --> 00:23:15

is colonized 100% I think at the core of it, if, if you're, if

00:23:15 --> 00:23:18

you're anti colonial, and you properly understood what anti

00:23:18 --> 00:23:23

colonization means, yeah, then then you are anti secular, you are

00:23:23 --> 00:23:26

going to be pro pro religious, pro pro religious societies all across

00:23:26 --> 00:23:30

the world, because you realize that inherently that means an anti

00:23:30 --> 00:23:34

colonial world. Yeah. And the philosophic religiously our

00:23:34 --> 00:23:39

explanation of it is that when people are on a false religion,

00:23:39 --> 00:23:42

that false religion is holding you back. It's superstition. It's

00:23:42 --> 00:23:46

things that are not real, that you hold to be real, therefore, it

00:23:46 --> 00:23:47

messes up all your plans.

00:23:48 --> 00:23:53

The DNA of when the deen is true, it aligns you with reality, and

00:23:53 --> 00:23:56

therefore you become more successful as a result. So

00:23:56 --> 00:24:01

whenever people leave off religion and advance such as the Europeans,

00:24:02 --> 00:24:06

it's because they left off what is false of religion? Right? They

00:24:06 --> 00:24:10

left off an outdated religion and a religion that's not in tune with

00:24:10 --> 00:24:15

reality anymore. Right. Whereas when Muslims left off their Deen,

00:24:15 --> 00:24:20

which is true, they left they became out of tune with reality.

00:24:20 --> 00:24:24

And as a result, you see their faith starts going down. 100% And

00:24:24 --> 00:24:27

we see that in Arab countries that have tried secularization, as you

00:24:27 --> 00:24:31

mentioned, where it's like you, you see their demise on their own,

00:24:31 --> 00:24:35

and you see that people are waking up to realize how far they have

00:24:35 --> 00:24:40

gotten. Yeah. So the key a lot of the phrases, I'd like to discuss

00:24:40 --> 00:24:44

some of the phrases, not to nitpick phrases, but to ask what

00:24:44 --> 00:24:47

are they pointing to correct the foundation that they're pointing.

00:24:47 --> 00:24:52

So when we want freedom for Palestine, that we all want that

00:24:52 --> 00:24:57

we want this country to be free. But freedom as philosophically

00:24:57 --> 00:24:58

speaking

00:24:59 --> 00:24:59

is not the

00:25:00 --> 00:25:04

direct goal, it's not a direct goal of of the Quranic paradigm,

00:25:05 --> 00:25:09

right not to say that freedom, we want the opposite of freedom, we

00:25:09 --> 00:25:11

don't want the opposite of freedom. But the goal of a Muslim

00:25:11 --> 00:25:15

is to attain submission, as opposed to freedom to do whatever

00:25:15 --> 00:25:19

I want to do. Alright, so I think this is also another.

00:25:20 --> 00:25:23

It's another, it's a, it's nothing but a phrase, it shouldn't be

00:25:23 --> 00:25:28

really, that big of an issue. But we also there's nothing wrong with

00:25:28 --> 00:25:32

being introspective about the language we're saying, right?

00:25:32 --> 00:25:36

Because freedom, just freedom just to do what I want freedom to be

00:25:36 --> 00:25:38

nationalistic freedom,

00:25:40 --> 00:25:44

is what the Israeli is doing just wrong, merely because they're

00:25:44 --> 00:25:49

constricting us, or is it also an evil? Right, so what do you think

00:25:49 --> 00:25:53

of some of these found the foundations of some of these

00:25:53 --> 00:25:57

chants and phrases? No, I think that submission has become the

00:25:57 --> 00:26:02

goal. But the issue is that freedom has become a means of

00:26:02 --> 00:26:05

reaching to that level of submission. And the issue is,

00:26:05 --> 00:26:08

especially right now, is that if people are truly looking for

00:26:08 --> 00:26:12

submission, the submission that they are facing right now is not

00:26:12 --> 00:26:14

sufficient to Allah subhanaw taala. Its submission to an

00:26:14 --> 00:26:17

occupier for example, for our brothers and sisters in Palestine,

00:26:17 --> 00:26:21

where even when they want to live freely, when they want to express

00:26:21 --> 00:26:24

their religion, and they want to submit to Allah subhanaw taala.

00:26:24 --> 00:26:27

Their messages are being raided, their their messages are being

00:26:27 --> 00:26:31

bombed, even their houses are being destroyed. And so for them,

00:26:31 --> 00:26:35

their goal has always been submission. For us, our goal is

00:26:35 --> 00:26:41

freedom to submit. And so it's, it's considered a means a means to

00:26:41 --> 00:26:44

an end. That's a great answer. Yeah. And I think that's that's

00:26:44 --> 00:26:48

how most activists I hope are taking care of it is it's truly a

00:26:48 --> 00:26:51

vehicle. And it's not, and it's not really the endpoint, we don't

00:26:51 --> 00:26:55

stop freedom. It's a stop on the train, the train is going to stop

00:26:55 --> 00:26:56

at submission.

00:26:57 --> 00:27:01

Tell me now, when you're organizing marches, tell me what

00:27:01 --> 00:27:05

you've organized so far. Yeah, So alhamdulillah, we've organized I

00:27:05 --> 00:27:10

want to say, over 50 marches, I could almost double that. I think

00:27:10 --> 00:27:14

it was almost 100 marches. From October 7, it's almost been two to

00:27:14 --> 00:27:18

three consistent marches every single week, all the way until

00:27:18 --> 00:27:23

this week, some of them ranging from regular Aw, protests, where

00:27:23 --> 00:27:26

we start in a location, we ended up another others where we cross

00:27:26 --> 00:27:31

over bridges, and we attract communities from all over. Others

00:27:31 --> 00:27:34

have multiple different points that multiple different meetup

00:27:34 --> 00:27:37

points are there's a huge transportation hubs, where it's at

00:27:37 --> 00:27:41

Penn Station, for example, going ahead train station, and these are

00:27:41 --> 00:27:43

places where a lot of people congregate. But I think most

00:27:43 --> 00:27:47

recently, we have another of this one, just this Saturday, actually,

00:27:48 --> 00:27:51

is a rally taking place at airports all across the country,

00:27:51 --> 00:27:55

where they are where we are advocating for people to flood

00:27:55 --> 00:28:00

their airports here in New York City, at least into JFK, where IDF

00:28:00 --> 00:28:03

soldiers are being flown out almost on a daily basis, from

00:28:03 --> 00:28:07

terminal four, to go directly support this genocide that is

00:28:07 --> 00:28:10

happening to our brothers and sisters. Tell me about the Where

00:28:10 --> 00:28:13

do you communicate this? Like? How would somebody know about the

00:28:13 --> 00:28:19

latest? Yeah, so we post everything on W O L Palestine, and

00:28:19 --> 00:28:23

we posted on Instagram on Twitter. And we are very active in our

00:28:23 --> 00:28:26

posting, even when a rally is happening. We post updates every

00:28:26 --> 00:28:30

15 minutes with our location. And so our community is very big at

00:28:30 --> 00:28:34

Hamdulillah. I think we have a little bit over 100,000 followers

00:28:34 --> 00:28:39

that usually are very consistent in in sharing our posts and

00:28:39 --> 00:28:43

showing up to our rallies of Hamdulillah. And what is who stand

00:28:43 --> 00:28:47

for that's within our lifetime united for Palestine. Okay.

00:28:48 --> 00:28:52

Are you involved in the big ones in Washington, too? Are you one of

00:28:52 --> 00:28:55

the organizers? Yes. 100 is still being part of the Muslim American

00:28:55 --> 00:28:58

society. Here in Staten Island. We're connected to the Muslim

00:28:58 --> 00:29:02

American Task Force, for example, which led the most recent rally

00:29:02 --> 00:29:06

that took place in DC while I wasn't directly affiliated, there

00:29:06 --> 00:29:09

was a lot of the organizing that I was involved with and making sure

00:29:09 --> 00:29:13

that people show up and organizing people in that way. Okay, good.

00:29:13 --> 00:29:13

Now,

00:29:15 --> 00:29:19

when you when you organize a new, go to airports and things, what is

00:29:19 --> 00:29:23

the main goal that tells you that this was successful or are not

00:29:23 --> 00:29:27

like what is your goal? At the end of the day? You say we succeeded

00:29:27 --> 00:29:30

and we didn't succeed? Yeah, I think at the core of it is

00:29:30 --> 00:29:33

education. More people need to know that what's happening is

00:29:33 --> 00:29:37

still happening. Like we know, at least like Muslims, and people

00:29:37 --> 00:29:40

that are involved in the movement know that there's still a genocide

00:29:40 --> 00:29:43

taking place in Gaza, but a regular person where they pass

00:29:43 --> 00:29:46

through the regular news stream where it's not talking about Gaza

00:29:46 --> 00:29:51

anymore. They need to be constantly reminded through these

00:29:51 --> 00:29:54

protests that people are that that what's happening is still

00:29:54 --> 00:29:57

happening in Gaza. And so education is at the core of it,

00:29:58 --> 00:30:00

but also disruption like when we're talking about

00:30:00 --> 00:30:04

terminal four, for example, this is a reminder to Zionist airlines

00:30:04 --> 00:30:09

that maybe this isn't a place for us to fly out. IDF soldiers for

00:30:09 --> 00:30:12

example, this is something that they are forced to reconsider by

00:30:12 --> 00:30:16

sometimes hurting their money where each delay each minute of

00:30:16 --> 00:30:21

delay to them or for them landing an airplane, for example, can cost

00:30:21 --> 00:30:24

1000s, if not hundreds of 1000s of dollars, because JFK is one of the

00:30:24 --> 00:30:27

most expensive landing strips in the world, just for them to land

00:30:27 --> 00:30:30

their airplane. And so we know that by creating a level of

00:30:30 --> 00:30:35

disruption, we are inherently costing the Zionist lobby we are

00:30:35 --> 00:30:39

costing Zionist corporations money that they have to reconsider their

00:30:39 --> 00:30:44

tactics, I guess. Okay, so let's talk about disruption. Now. That

00:30:44 --> 00:30:47

makes sense. How do you actually disrupt a flight though?

00:30:48 --> 00:30:54

Like Israeli airlines, what is it called? What's lol? lol Yeah, we

00:30:54 --> 00:30:58

can we can disrupt it. And this happened last time by disrupting

00:30:58 --> 00:31:01

air trains, for example. And so these air trains transport

00:31:01 --> 00:31:06

hundreds of passengers over to terminal four, by disrupting that

00:31:06 --> 00:31:10

we inherently the gate that is flying out these people will

00:31:10 --> 00:31:14

realize that maybe 5060 passengers are missing off a certain flight.

00:31:15 --> 00:31:18

And especially from our last JFK action, they actually had to shut

00:31:18 --> 00:31:21

down certain terminals, and certain entrances to terminals

00:31:21 --> 00:31:25

that I'm sure eventually relate off to airlines that they have to

00:31:25 --> 00:31:29

delay their flights. And just by delaying flights, you're costing

00:31:29 --> 00:31:33

money. And so that, that that enables everyone to wake up, but

00:31:34 --> 00:31:36

you're giving them a miserable time because they're not have to

00:31:37 --> 00:31:42

rebook 50 passengers to Israel, there's so flights to Israel, I

00:31:42 --> 00:31:46

get that federal government, they're directly involved in all

00:31:46 --> 00:31:50

this, that I get those disruptions. Now, you know, I had

00:31:50 --> 00:31:53

an opinion about this. And a lot of people got upset. What about

00:31:53 --> 00:31:56

the disruption of a regular guy on the street. So the thing is, there

00:31:56 --> 00:32:00

is I want to say there is no rally that can take place without

00:32:00 --> 00:32:03

without disruption. Even when we're not doing a JFK rally, for

00:32:03 --> 00:32:07

example, and we are just marching from A to B, we are going to be

00:32:07 --> 00:32:10

disrupting all the street closures and things like that. But the

00:32:10 --> 00:32:13

issue is that justice and this is how I think of it personally, is

00:32:13 --> 00:32:18

that justice in and of itself has become something so controversial,

00:32:18 --> 00:32:22

that it is disruptive, that anyone that stands up for justice has

00:32:22 --> 00:32:27

become someone that is a disruptive person. And so just by

00:32:27 --> 00:32:31

us saying that we plan a rally just by even doing social media,

00:32:31 --> 00:32:36

outbursts and things like that you are being a disruptive person for

00:32:36 --> 00:32:40

justice. And so I see that the way that I think about disruption is

00:32:40 --> 00:32:43

that it is a means to advocate for our calls it as a means to

00:32:43 --> 00:32:47

educate, and for people to find out about it as well. Okay, so how

00:32:47 --> 00:32:53

are we in America? We're also many of us are very keen on Dawa. Yes.

00:32:53 --> 00:32:58

Right? And part of Dawa is that it's to have a good impression,

00:32:58 --> 00:33:01

right? It's to make a good impression. So how do you deal

00:33:01 --> 00:33:04

with the contrast or the resistance that, yes, we need to

00:33:04 --> 00:33:06

get attention, we need to get everyone's attention on the

00:33:06 --> 00:33:11

subject that I can get that simultaneously. I don't want to

00:33:11 --> 00:33:14

leave a bad taste in someone's mouth, who's a complete right

00:33:14 --> 00:33:16

random person who just trying to get from point A to point B. And

00:33:16 --> 00:33:18

you know, the New York Post made a big deal about it.

00:33:20 --> 00:33:22

When it guy tried to get his daughter, you know, that story,

00:33:22 --> 00:33:26

right? Yes. And I think that's, that's a that's a very big piece

00:33:26 --> 00:33:30

about it is that when we are thinking about this, if it was the

00:33:30 --> 00:33:35

if this wasn't a genocide that was happening, but where we are right

00:33:35 --> 00:33:39

now, where we are over 100 days, there's over 30,000 people that

00:33:39 --> 00:33:43

have been murdered, that your disruption for 10 to 15 minutes

00:33:43 --> 00:33:48

while a rally passes is okay for your daily commute. I can tell

00:33:48 --> 00:33:50

you, if someone comes out of their car and says I have to be

00:33:50 --> 00:33:53

somewhere we are willing to pass by in 10 to 15 minutes. While

00:33:53 --> 00:33:57

there is a genocide happening, and bombs are being dropped on people,

00:33:57 --> 00:34:01

you can handle it. And especially in New York City, where this is a

00:34:01 --> 00:34:05

disruption is regular, you're regularly running into

00:34:05 --> 00:34:08

construction into delays, you can be okay with a protest that's

00:34:08 --> 00:34:12

advocating for justice, a protest that's advocating for liberation

00:34:12 --> 00:34:15

that you can you can risk your 10 to 15 minute delay. That's a good

00:34:15 --> 00:34:19

answer. 1015 minutes is not the end of the world. Yeah, yeah. It's

00:34:19 --> 00:34:21

not the end of the world. So that's a good answer. Now, let's

00:34:21 --> 00:34:29

talk about a comment here from a guy to Sasa. Okay, she's very

00:34:31 --> 00:34:34

outspoken, you could say, I think she's a Palestinian Muslim woman

00:34:34 --> 00:34:41

but think she's more into rooted more in the Marxist worldview,

00:34:42 --> 00:34:45

maybe than an Islamic brother but she's a Muslim, right? I've seen

00:34:45 --> 00:34:47

her other stuff that she's a Muslim and she

00:34:49 --> 00:34:52

she her other posts showed that but she sometimes has some of

00:34:52 --> 00:34:54

these aggressive comments

00:34:55 --> 00:34:59

that you makes you think she says fellow Muslims, if you care about

00:34:59 --> 00:34:59

pals

00:35:00 --> 00:35:01

Don't just because of an AXA

00:35:02 --> 00:35:05

and distort our anti colonial struggle as religious. So you're

00:35:05 --> 00:35:09

disturbed and not better than Zionists, you fantasize

00:35:09 --> 00:35:14

Palestinians and are driven by your religious ideas. So I think

00:35:14 --> 00:35:19

this is a, a nasty attack on the worldview of a Muslim. Who

00:35:21 --> 00:35:22

is he he's

00:35:23 --> 00:35:28

trying to go about this because of his religious belief, because

00:35:28 --> 00:35:31

Allah subhanaw was out of commanded us about right and

00:35:31 --> 00:35:35

wrong, number one, and about the special place of ducks. And number

00:35:35 --> 00:35:40

two, so it's not solely because of OXA. x is not in China, but we

00:35:40 --> 00:35:43

care about the Uyghurs upstairs, not in India, but we care about

00:35:43 --> 00:35:47

the Muslims in winter production in other places. So it seems to me

00:35:47 --> 00:35:51

that it's a bit excessive. Her thing is she's like, so if you're

00:35:51 --> 00:35:55

not anti colonialist, in your mindset, you're nothing like

00:35:56 --> 00:36:00

you're just like a Zionist, what are your thoughts on that? I'll

00:36:00 --> 00:36:04

actually, respectfully correct the sister by saying that Zionism in

00:36:04 --> 00:36:09

and of itself, is Islamophobic. And so by you standing in front of

00:36:09 --> 00:36:13

Zionism, you have to be pro Islam, whether you like it or not, and,

00:36:14 --> 00:36:19

at the core of it, Zionist aim to destroy the land, the Holy Land of

00:36:19 --> 00:36:22

Muslims. And that's what we see from this current administration

00:36:22 --> 00:36:25

is that they are bombing our masajid they are bombing our

00:36:25 --> 00:36:28

places of worship, they are raiding them on a weekly basis,

00:36:28 --> 00:36:31

they're not letting our brothers and sisters pray a regular dry

00:36:31 --> 00:36:34

masala. And we know especially especially throughout the year,

00:36:34 --> 00:36:37

that when it comes to Ramadan, when it comes to our most holy

00:36:37 --> 00:36:42

times during the year, Zionist escalate their attacks. And so

00:36:42 --> 00:36:45

from an activist point of view, from anyone that is standing, so

00:36:45 --> 00:36:49

called against colonization, you have to realize that you have to

00:36:49 --> 00:36:53

do counter attacks to that by supporting an actual so much more

00:36:53 --> 00:36:56

by supporting our brothers and sisters in Palestine, and the

00:36:56 --> 00:37:00

Muslim and the Islamic movement, so much more in and of itself. And

00:37:00 --> 00:37:05

then also, I want to say that the media and you mentioned this has

00:37:05 --> 00:37:10

played this idea of what a Muslim is, to so many people, that even

00:37:10 --> 00:37:14

people within the movement fall into that a that you can be anti

00:37:14 --> 00:37:18

colonial, and you can't be religious at the same time, which

00:37:18 --> 00:37:21

is, which isn't true at all you can be you must be anti colonial

00:37:21 --> 00:37:26

and pro Islam and pro liberation at the same time. And that is how

00:37:26 --> 00:37:30

we achieved success. But if you're willing to take out one over the

00:37:30 --> 00:37:34

other, especially religion, you can take out colonialism you can

00:37:34 --> 00:37:38

you can be pro colonialism. And I've seen this can be broken up

00:37:38 --> 00:37:41

colonialism broke pro religion, but because religion is that your

00:37:41 --> 00:37:45

court, eventually you'll be anti colonial, because religion is what

00:37:45 --> 00:37:49

dictates your movements moving forward. Yes, so did you do you

00:37:49 --> 00:37:53

ever talk to someone like her? Do you? Do you communicate with her

00:37:53 --> 00:37:54

and try to like,

00:37:56 --> 00:37:59

get her to understand your perspective, very often, we're,

00:37:59 --> 00:38:03

for example, we're at a rally. And this is a very, there's a very

00:38:03 --> 00:38:06

regular chant that we sometimes say, we say La ilaha illallah wa

00:38:06 --> 00:38:09

Shaheed Habibollah, for example. Yeah, and brothers and sisters

00:38:09 --> 00:38:12

would come up to us after, and they asked us to something that

00:38:12 --> 00:38:15

shouldn't when you ask them why they're saying, you're making the

00:38:15 --> 00:38:19

movement to religious, and you're, you're pushing away people from

00:38:19 --> 00:38:21

it. And the reality is, a lot of these people that actually come up

00:38:21 --> 00:38:26

with these remarks are Muslim as well. But I am certain that they

00:38:26 --> 00:38:30

are missing a certain piece within their faith, that requires

00:38:30 --> 00:38:35

religion to be the foundation in anything that we do, regardless of

00:38:35 --> 00:38:38

any kind of justice movement, if it is a justice movement that is

00:38:38 --> 00:38:43

grounded in Islam, and you cannot remove the Islamic aspect, and

00:38:43 --> 00:38:46

still call it a justice movement. And that is something that I try

00:38:46 --> 00:38:50

for trained. To many people, a lot of them become very understanding.

00:38:51 --> 00:38:54

But there's also a lot of them that were rooted and have the

00:38:54 --> 00:38:58

foundation of on Islamic principles. And that really steers

00:38:58 --> 00:39:01

them to a different direction. And let me ask something I can

00:39:01 --> 00:39:07

understand when there's equal powers, that a person doesn't

00:39:07 --> 00:39:11

think of Allah and realizes his own powers, right? We say you're

00:39:11 --> 00:39:16

wrong, but I get it. It's human beings can do that. Right. But

00:39:16 --> 00:39:23

when you are so weak in power, you have no country, no state will

00:39:23 --> 00:39:24

support you, right?

00:39:25 --> 00:39:29

The entire world and you see here, Elon Musk is supposedly one of the

00:39:29 --> 00:39:31

most powerful guys in the world Cohen and doing the humiliation

00:39:31 --> 00:39:32

ritual

00:39:33 --> 00:39:37

with Ben Shapiro and Auschwitz and then saying, I don't know I'm

00:39:37 --> 00:39:40

aspirationally Jewish I was Jewish. It's almost like my best

00:39:40 --> 00:39:44

friend is black. Right? Right. You know, that whole trope? And I

00:39:44 --> 00:39:48

think on my great grandmother was Jewish, what kind of like power

00:39:48 --> 00:39:50

that are you facing? So when

00:39:51 --> 00:39:55

you're the power distinction, is that great? It makes you think

00:39:55 --> 00:39:59

where is real power right. Now at that time, you are ripe to

00:40:00 --> 00:40:03

to actually realize what the real power is with all the so what I

00:40:03 --> 00:40:08

would like to ask is, what is the perception of who has power to

00:40:08 --> 00:40:10

these to the secular

00:40:12 --> 00:40:15

view of the resistance? Like, where are they getting their power

00:40:15 --> 00:40:19

from? Do they actually think that their material power is going to

00:40:19 --> 00:40:22

stand up against Israel in the United States and Western Europe?

00:40:23 --> 00:40:27

Right? I think that that is that is such a core point, because

00:40:28 --> 00:40:31

they, a lot of a lot of those people that have those certain

00:40:31 --> 00:40:35

views are coming from a place that the people are the only ones that

00:40:35 --> 00:40:38

have the power, and we are going to be the ones that are going to

00:40:38 --> 00:40:41

achieve liberation and justice, and so on and stop the Zionist

00:40:41 --> 00:40:47

entity. But who has true power is a missing conversation in and of

00:40:47 --> 00:40:50

itself. Like, it's not even something that comes up, where if

00:40:50 --> 00:40:53

you ask someone who has a true power, you're going to go in

00:40:53 --> 00:40:56

circles with them, they're going to tell you, the colonizers, the

00:40:56 --> 00:41:02

people, and so on. And the concept of there being a higher power is

00:41:02 --> 00:41:06

completely absent from the conversation. And I think that is

00:41:07 --> 00:41:10

what is so missing. And I always mentioned this is that this is so

00:41:10 --> 00:41:14

missing within the movement. And it's what we need to show you and

00:41:14 --> 00:41:16

students of knowledge to talk about more, it's like in our

00:41:16 --> 00:41:20

masajid, when we talk about rallies, talk about the religious

00:41:20 --> 00:41:25

aspects within rallies, talk about why it is so important for one

00:41:25 --> 00:41:28

extra Muslim for one extra share for one extra student of knowledge

00:41:29 --> 00:41:33

to be there compared to 10 secular people, for example, where even

00:41:33 --> 00:41:38

that one person can make huge waves, because we know that it is

00:41:38 --> 00:41:43

it's like secularism versus like the religious societies isn't

00:41:43 --> 00:41:46

something that is stagnant, but rather it is somebody that is

00:41:46 --> 00:41:48

almost combative against each other, that as soon as Muslims

00:41:48 --> 00:41:52

take a vaccine, secularism will take advantage of that, and we'll

00:41:52 --> 00:41:55

move forward. And that's something that Muslims have to wake up to

00:41:55 --> 00:41:59

that if you choose to take the vaccine, you're okay, with

00:41:59 --> 00:42:05

secularization being the norm. And vice versa, where Muslims stepping

00:42:05 --> 00:42:08

up in a very active way, will force that secularization to take

00:42:08 --> 00:42:09

the back seat.

00:42:10 --> 00:42:14

And I would go so far as to say without really sounding too

00:42:14 --> 00:42:21

divisive, but IBLEES will love a secular pro Palestine movement,

00:42:21 --> 00:42:25

right? Because you're impotent, right? And you're gonna rely on

00:42:25 --> 00:42:28

yourself, and you're probably going to make things worse, right?

00:42:29 --> 00:42:31

And when nothing will scare,

00:42:32 --> 00:42:34

scare even your enemy,

00:42:35 --> 00:42:38

then that you believe that something's greater than him.

00:42:39 --> 00:42:44

Right? And when a person has that belief in Allah subhanaw taala,

00:42:44 --> 00:42:48

that that's the real power at at a certain point, then it triggers a

00:42:48 --> 00:42:53

lot of other things. So if this is the real power, then why is this

00:42:53 --> 00:42:58

happening? Right? There must be a wisdom why it's happening. Right?

00:42:58 --> 00:43:00

I think the triggering point that you mentioned, is really

00:43:00 --> 00:43:03

important, because I was thinking about this, and I saw a post by

00:43:03 --> 00:43:05

two different women whom I do, which I'm not sure if you've seen

00:43:05 --> 00:43:08

her graduation speech, she was posted on the front cover of The

00:43:08 --> 00:43:12

New York Times and attack a lot for her pro Palestinian speech on

00:43:12 --> 00:43:16

her CUNY law graduation. But she recently posted something as she

00:43:16 --> 00:43:20

was applying for, for jobs, to be a lawyer, she was saying a lot of

00:43:20 --> 00:43:23

these Zinus threatened her that you're never going to find a job,

00:43:23 --> 00:43:27

you're never going to find any means of feeding your family and

00:43:27 --> 00:43:29

so called, but she wrote this post and she was mentioning she was

00:43:29 --> 00:43:34

like, Does he not know that zap is who is going is the one that has

00:43:34 --> 00:43:38

written my resume for them for the fourth time. And it's something

00:43:38 --> 00:43:42

that is so missing is because when you fear nothing, but Allah

00:43:42 --> 00:43:46

subhanaw taala, and you know that at the core of your movement, is

00:43:46 --> 00:43:50

the loss of Hannah Medina, and he has the greatest power, then truly

00:43:50 --> 00:43:54

nothing can come in front of you, that will truly scare you. And

00:43:54 --> 00:43:57

those are the triggering aspects that are missing within the

00:43:57 --> 00:44:01

movement. Without that without that first step of recognizing

00:44:01 --> 00:44:07

that at the core of it is Allah is the Allah is the Greatest, when we

00:44:07 --> 00:44:10

put up with a beautiful current when we put that at the core, and

00:44:10 --> 00:44:14

as the foundation that Allah is the only one who has power. At

00:44:14 --> 00:44:18

that point, really, every trajectory we go on is going to be

00:44:18 --> 00:44:20

a little bit different than than one who doesn't have that,

00:44:20 --> 00:44:23

actually, it's going to end up being a lot different. But one of

00:44:23 --> 00:44:28

those things is that when I'm with somebody when I have an enemy, my

00:44:28 --> 00:44:33

wanna judge with Allah, my of God, we actually believe that I can

00:44:33 --> 00:44:37

talk to someone who has more power than this person. And Allah

00:44:37 --> 00:44:40

subhanaw taala can take care of them, weaken them, bring them down

00:44:40 --> 00:44:45

with through things I can't control, right? Through means that

00:44:45 --> 00:44:48

I myself cannot cook could have never done and have or I could

00:44:48 --> 00:44:52

have done them illegally. Right. I could have done them but Allah

00:44:52 --> 00:44:55

forbade me but I could have done it illegally. Right. And I would

00:44:55 --> 00:44:57

have suffered consequences from that and I would have lost

00:44:57 --> 00:44:59

people's sympathy for that and lost Hello

00:45:00 --> 00:45:03

We'll support and been as evil as them. Right? That's where the

00:45:03 --> 00:45:10

materialists and the believers separate, because we will stop

00:45:10 --> 00:45:12

where Allah tells us to stop because I know he's going to he

00:45:12 --> 00:45:16

could take over anyway. Right? He could do far more than I can do.

00:45:17 --> 00:45:21

And that's where invocation the invocation of Allah, we actually

00:45:21 --> 00:45:26

believe it brings down fear. It literally brings down fear on the

00:45:26 --> 00:45:31

enemy, and Sakina on the one who says it. And we actually believe

00:45:32 --> 00:45:35

that we can invoke this Akina for the people of Gaza, that they will

00:45:35 --> 00:45:39

feel it in their hearts, because we invoked it for them through

00:45:40 --> 00:45:44

No, and that that piece of a subpoena is so important, because

00:45:44 --> 00:45:50

like, it brings comfort to us, as we are doing this movement is 100

00:45:50 --> 00:45:52

days into what is happening, obviously, we know that this has

00:45:52 --> 00:45:57

been going on for over 75 years. But especially in these last 100

00:45:57 --> 00:46:02

days, I can almost guarantee that some of the leading activists came

00:46:02 --> 00:46:06

to a breaking point within themselves, realizing and

00:46:06 --> 00:46:08

especially the more religious ones, realizing that what is

00:46:08 --> 00:46:13

grounding to me is my five daily Salah is my dua, is my connection

00:46:13 --> 00:46:17

to Allah subhanaw taala. And without it, I am truly lost. And I

00:46:17 --> 00:46:23

could say that on a very personal level, that I feel so much closer

00:46:23 --> 00:46:28

to Allah subhanaw taala in these last 100 days, so I started making

00:46:28 --> 00:46:31

more dua when I started taking my solo so much more seriously. And

00:46:31 --> 00:46:34

we were doing food for our brothers and sisters, that was

00:46:34 --> 00:46:38

that the aspect of a Sakina came so much stronger than I could have

00:46:38 --> 00:46:42

ever imagined. And it's something that I truly hope our brothers and

00:46:42 --> 00:46:47

sisters that are in this movement, get that feeling. Because without

00:46:47 --> 00:46:52

it you're like I say this with all with all honesty, we are lost as

00:46:52 --> 00:46:56

an Allah without it. That was out that comfort. And without that

00:46:56 --> 00:47:00

certainty that we know that Allah subhanaw taala, our homage to our

00:47:00 --> 00:47:05

feet is in his hands. And only in his we know that we are secure.

00:47:05 --> 00:47:09

And so I truly hope that is a direction that we are moving

00:47:09 --> 00:47:14

forward to and we are getting closer to. Let's move to another

00:47:14 --> 00:47:20

point that's part of specifically this crisis, or Philistine in

00:47:20 --> 00:47:24

general, in specific I mean, is that we know the endgame of it.

00:47:26 --> 00:47:30

Those who believe in the Prophet sallallahu alayhi, wa salam, and

00:47:30 --> 00:47:33

Surah till Israa, according to some of the toughest here,

00:47:34 --> 00:47:39

we do know that this land is to be liberated by a certain people who

00:47:39 --> 00:47:43

have a certain description, that description is that the Fed is

00:47:43 --> 00:47:48

overflowing with people in the mosques. That description as Allah

00:47:48 --> 00:47:53

calls them a bed, Alaina. They are great worshipers, holy Betson,

00:47:53 --> 00:47:56

shredded and strong in this world. So they're strong in this world.

00:47:56 --> 00:47:59

They're rich, they have power, they know how to communicate, they

00:47:59 --> 00:48:03

know how to mobilize their bully backs and Chedid they have real

00:48:03 --> 00:48:07

power in this world physical power, financial power, but they

00:48:07 --> 00:48:12

are first and primary description is a bed that Olenna they are

00:48:12 --> 00:48:15

worshipers so when you see them, you see it, you see worshipers,

00:48:15 --> 00:48:18

their secondary quality, they're very powerful in this world,

00:48:18 --> 00:48:26

right? So we know that Philistine also that that will be in war. And

00:48:26 --> 00:48:30

there will be a guided Imam that the Muslims unify upon. And we can

00:48:30 --> 00:48:36

even say that the return of a seven Medea is a directly portion.

00:48:37 --> 00:48:41

Part of that. Good. Now there could be success before that we

00:48:41 --> 00:48:43

shouldn't say that's the only six there could be success before

00:48:43 --> 00:48:48

that. But what we do know, that's a description. So we have a lot

00:48:48 --> 00:48:52

going for us when we're believers, and we take the spiritual

00:48:52 --> 00:48:58

perspective on this pro Palestine movement. Contrast that the the

00:48:58 --> 00:49:01

other side, I wish that I hope that you can continue talking to

00:49:01 --> 00:49:05

them. And explain to them like that we have such a rich

00:49:05 --> 00:49:08

perspective. It's not what you imagine some

00:49:10 --> 00:49:12

you know, religious, that's something that's holding you back,

00:49:12 --> 00:49:16

you materialism is holding you back. Right? You know, I really

00:49:16 --> 00:49:19

like what you mentioned, because when I explain, especially the

00:49:19 --> 00:49:21

organization that I'm part of within our lifetime, when I

00:49:21 --> 00:49:24

explain it to be one there, and the name behind it, and everything

00:49:24 --> 00:49:27

I usually say within our lifetime in sha Allah, even though that

00:49:27 --> 00:49:30

just the name of the organization, but especially I was just talking

00:49:30 --> 00:49:34

about those two, that idea that you mentioned because we have an

00:49:34 --> 00:49:38

aspiration when we say within our lifetime, to be of those that

00:49:38 --> 00:49:43

Allah subhanaw taala mentioned in the Quran of a better learner. And

00:49:43 --> 00:49:47

the honor that that comes with that you are a group of people

00:49:47 --> 00:49:50

that Allah subhanaw taala mentioned in the Quran, and it's

00:49:50 --> 00:49:54

very rare to be a group of people like that is an honor in and of

00:49:54 --> 00:49:58

itself that each and every single Muslim regardless of how religious

00:49:58 --> 00:49:59

they are, must strive

00:50:00 --> 00:50:03

A for each and every single one of us must strive to be part of those

00:50:03 --> 00:50:06

that ALLAH SubhanA. Allah mentioned in the Quran in one of

00:50:06 --> 00:50:10

the best ways possible. And so when we talk about the movement,

00:50:10 --> 00:50:13

we have to talk about it in that way. And we have to talk about it

00:50:13 --> 00:50:16

even more in that way, like you mentioned with those that aren't

00:50:16 --> 00:50:19

religious with those that are leaning more on the secular side,

00:50:20 --> 00:50:24

that we tell them that we have an end goal that is so clear to us,

00:50:24 --> 00:50:27

Allah subhanaw taala was very descriptive of it, that it is

00:50:27 --> 00:50:30

going to come back to us, regardless of how big these

00:50:30 --> 00:50:34

lobbies are, regardless of how big their armies are, and who they're

00:50:34 --> 00:50:38

backed by or anything that they have. We know that Allah subhanaw

00:50:38 --> 00:50:42

taala has almost guaranteed it for us. But if we can have certainty,

00:50:43 --> 00:50:46

in the Quran being guaranteed and not being changed until the end of

00:50:46 --> 00:50:51

time, we must have the same certainty in Palestine being free

00:50:51 --> 00:50:57

in the same exact way. Let's talk about the current situation. Give

00:50:57 --> 00:50:59

us the update. What is the latest happening now?

00:51:01 --> 00:51:04

Are there still bombings happening? Is the idea of pulling

00:51:04 --> 00:51:09

out what's going on? Yeah, we we saw that right now we are over 100

00:51:09 --> 00:51:13

days into this genocide. We recently just heard last night

00:51:13 --> 00:51:16

that one of the leading journalists Martha's is leaving

00:51:16 --> 00:51:20

because and he just arrived in Qatar this morning, right as a US

00:51:20 --> 00:51:24

as the whole world knows him now one of the most well known

00:51:24 --> 00:51:27

journalists, but he's leaving because he's truly fearing for his

00:51:27 --> 00:51:32

life. So he knows that especially the IDF targets journalists, in

00:51:32 --> 00:51:36

this last 100 days, they have killed more journalists than

00:51:36 --> 00:51:40

they've ever killed in the last 75 years. And so journalists are

00:51:40 --> 00:51:44

truly fearing for their life. And they're fearing to document what

00:51:44 --> 00:51:48

is going on son of 100, as so many are brave to document it for even

00:51:48 --> 00:51:52

this last 100 days, each day is a day of bravery. They have courage,

00:51:52 --> 00:51:55

mashallah for each and every single one of them. But also what

00:51:55 --> 00:51:58

we are seeing is that on the ground, we recently just heard of

00:51:58 --> 00:52:03

one of the largest IDF brigades actually losing on the ground. And

00:52:03 --> 00:52:06

this is something that brothers and sisters all across the world

00:52:06 --> 00:52:11

to take note of is that on the ground, what is happening is that

00:52:11 --> 00:52:15

Israel and the occupation is losing in many different kinds of

00:52:15 --> 00:52:19

ways. And they are resorting to missiles, and bombing our brothers

00:52:19 --> 00:52:23

and sisters from a very far length in order to protect themselves.

00:52:23 --> 00:52:26

And so this is something that our brothers and sisters should really

00:52:26 --> 00:52:31

take note of, as we are looking into this that while 30,000 of our

00:52:31 --> 00:52:34

brothers and sisters or more in counting, have been murdered by

00:52:34 --> 00:52:38

this occupation, we know that Allah subhanaw taala guarantees us

00:52:38 --> 00:52:40

and he tells us what I said. And then, of course, you do visa vie

00:52:40 --> 00:52:44

light and what is like Do not worry about them. They are not

00:52:44 --> 00:52:48

dead, but are here and they're alive. And so this is something

00:52:48 --> 00:52:52

that brings us comfort, that seems again, that we are talking about

00:52:52 --> 00:52:56

is that 30,000 of our brothers and sisters have lost the weight, a

00:52:56 --> 00:53:00

lot of people can break down and it's okay to break down based upon

00:53:00 --> 00:53:03

that, but you are comforted all over again, by Allah subhanaw

00:53:03 --> 00:53:07

taala telling you that he has even a much better place for them that

00:53:07 --> 00:53:11

they are truly the victors amongst us. And so that's how I think

00:53:11 --> 00:53:15

about the last 100 days beautiful. Tell me what is your main source

00:53:15 --> 00:53:17

of information? Where do you go for your for your news and your

00:53:17 --> 00:53:21

updates? Yeah, so I definitely look at who well Palestine they

00:53:21 --> 00:53:24

share activist stuff, but they also share about what is happening

00:53:24 --> 00:53:27

in Palestine. I look at I on Palestine as well, a very well

00:53:27 --> 00:53:32

known Palestinian journalist page that shares a lot of that shares

00:53:32 --> 00:53:35

out a lot of information but I also prioritize a big thing for

00:53:35 --> 00:53:39

me, especially encourage people to do is to share Palestinian

00:53:39 --> 00:53:42

activists directly or our Palestinian journalists

00:53:42 --> 00:53:45

photographers directly. I know there's a lot of sub pages that

00:53:45 --> 00:53:49

share them, but I like sharing directly from the source to

00:53:49 --> 00:53:53

elevate them so people know about what is going on. Even after this

00:53:53 --> 00:53:57

aggression is over, as we know that inshallah It'll be over soon

00:53:57 --> 00:53:57

inshallah.

00:53:58 --> 00:54:02

You said who well what was the other one? Who well Palestine is

00:54:02 --> 00:54:05

the first one second one is AI on Palestine

00:54:07 --> 00:54:12

Twitter handles are yes sir on Twitter, Facebook, Instagram,

00:54:12 --> 00:54:15

they're everywhere. And what's good about iron Palestine is that

00:54:15 --> 00:54:19

they share they share all the journalists and cameramen pages

00:54:19 --> 00:54:22

for the people that are on the ground in Gaza. So you could

00:54:22 --> 00:54:26

actually follow those as well from directly on Palestine who are the

00:54:26 --> 00:54:29

some of the journalists and the photo journalists that you like to

00:54:29 --> 00:54:33

go to directly so mark that was definitely a very big one for me I

00:54:33 --> 00:54:37

was I still continue to follow him and I'm sure he's going to

00:54:37 --> 00:54:42

continue sharing but besides is also a very well known I think her

00:54:42 --> 00:54:46

Instagram handle is wizard besides on Instagram, I'm sure on Twitter

00:54:46 --> 00:54:52

as well, but those two are the big ones. I also follow solid. I don't

00:54:52 --> 00:54:55

have his his last name written down, but I'm sure you'll find him

00:54:55 --> 00:54:59

on many of their pages as well. But those are the three that

00:54:59 --> 00:54:59

really share

00:55:00 --> 00:55:04

Some of the most actively and I follow them and share and reshare

00:55:04 --> 00:55:08

their posts Malta's last name spell Isaiah.

00:55:10 --> 00:55:16

Okay, and Bisson is that bis N? Yes. Okay. So these are the ones

00:55:16 --> 00:55:18

you'd like to follow directly from, and they're all over the

00:55:18 --> 00:55:22

social media and everything easy to find. Good, good, good. All

00:55:22 --> 00:55:23

right, Semi.

00:55:25 --> 00:55:30

Hamdi was around, give it to her. Part of his tour spoke very

00:55:30 --> 00:55:33

eloquently part of his tour was

00:55:36 --> 00:55:37

we have to punish Biden.

00:55:38 --> 00:55:44

And the Muslims have to make sure that they never give a president

00:55:44 --> 00:55:47

who approved of a genocide a second term,

00:55:48 --> 00:55:51

regardless of whether the one comes after is worse or not,

00:55:51 --> 00:55:54

because it sends a message that you could smack us and get away

00:55:54 --> 00:55:58

with it. Right. Right. So have you formed a position on this?

00:55:59 --> 00:56:03

Personally, on a very personal level, I'll say that there is no

00:56:03 --> 00:56:07

way any Muslim can go out in this election with a clean heart and

00:56:07 --> 00:56:12

say, I will be voting for for for President Biden, because it has

00:56:12 --> 00:56:16

become very clear that where we are right now, over 100 days in,

00:56:17 --> 00:56:20

it's not only just calling for a ceasefire, at this point, you are

00:56:20 --> 00:56:23

complicit, especially as the President of the United States,

00:56:23 --> 00:56:27

where you actively supply to their military arms, you actively punish

00:56:27 --> 00:56:32

countries like Yemen that just do a naval blockade, and didn't

00:56:32 --> 00:56:35

actually attack anyone, but you're punishing them just for their

00:56:35 --> 00:56:39

support of the Palestinians. And so it has become very clear that

00:56:39 --> 00:56:43

President Biden is no friend of the Palestinian people, and is no

00:56:43 --> 00:56:46

friend of the Palestinian lobby anywhere across the world, or

00:56:46 --> 00:56:50

Palestinian activists or Palestinian allies. And so we have

00:56:50 --> 00:56:55

to be very clear in our reaction to what he did, because at the

00:56:55 --> 00:56:59

hope of it, that the next president realizes that maybe

00:56:59 --> 00:57:04

100,000 300,000, whatever the number is, of Muslims in the

00:57:04 --> 00:57:08

United States, chose to say, I will not stand for this genocide,

00:57:08 --> 00:57:11

I will not be complicit for it. The next president rethinks that,

00:57:12 --> 00:57:16

even if President Biden were to be reelected, he were to rethink his

00:57:16 --> 00:57:19

decisions, knowing that the pressure is on from the muscle

00:57:19 --> 00:57:23

lobby, you think that he's actually not going to run and this

00:57:23 --> 00:57:24

is going to be Michelle, instead?

00:57:25 --> 00:57:29

I think it's I think it's very likely that Biden is to run the

00:57:29 --> 00:57:34

Democratic Party in and of itself has become a party, that, and we

00:57:34 --> 00:57:36

just know this as politics in general, the United States that

00:57:36 --> 00:57:41

it's a party that is very arrogant in general, that if they if they

00:57:41 --> 00:57:46

fear that if they take Biden out, then it is a loss from within the

00:57:46 --> 00:57:50

Democratic Party, especially when the statistics show that usually

00:57:50 --> 00:57:54

an incumbent should win. For most scenarios. It's very rare that an

00:57:54 --> 00:57:58

incumbent doesn't win. It happens here and there, but an incumbent

00:57:58 --> 00:58:01

especially one that the economy didn't completely decline, and

00:58:01 --> 00:58:05

especially the economy actually rose, amongst many other things. I

00:58:05 --> 00:58:09

know a lot of people say that the economy started dropping, but the

00:58:09 --> 00:58:12

statistics show that the economy did okay, during Biden, he should

00:58:12 --> 00:58:16

win statistically. But because what is happening right now, it is

00:58:16 --> 00:58:19

very real, we see the studies coming out saying that what is

00:58:19 --> 00:58:23

happening in Gaza is a turning point whether Biden likes it or

00:58:23 --> 00:58:26

not. And when he is asked about this by reporters, he keeps

00:58:26 --> 00:58:30

telling us, You should fear the alternative. What happens if you

00:58:30 --> 00:58:34

don't like me? Go look at Trump, for example. Have you seen some of

00:58:34 --> 00:58:36

this chatter that

00:58:37 --> 00:58:42

Michelle Obama might come out? I have seen the chatter but yeah, I

00:58:42 --> 00:58:47

know that the Obamas and the Biden's are, are very close, that

00:58:47 --> 00:58:51

if it were to happen, it we're going to be very coordinated, that

00:58:51 --> 00:58:54

it won't, it won't be something that Michelle runs behind. Biden's

00:58:54 --> 00:58:57

back, for example, it'll be something that is very well

00:58:57 --> 00:59:01

coordinated in a way that keeps up the Democratic Party.

00:59:02 --> 00:59:06

Because that would that would probably swing everything. A lot

00:59:06 --> 00:59:09

of the anger would dissipate towards the Democratic Party,

00:59:09 --> 00:59:13

people will be very excited about her. And it would be a massive

00:59:13 --> 00:59:18

clash with Trump because she, you bought it, it seems like so, like

00:59:18 --> 00:59:24

he's so weak and impotent, almost like he's so old and semi even

00:59:24 --> 00:59:28

aware of what's happening. Yeah, I think Democrats are hoping for an

00:59:28 --> 00:59:31

alternative to Biden, especially one that's coordinated by Biden or

00:59:31 --> 00:59:35

someone that Biden can get behind. But I think for Muslims, at least,

00:59:36 --> 00:59:39

a lot of them will be aware, but there is a huge piece where we

00:59:39 --> 00:59:44

know that Obama in in and of himself was also a huge supporter

00:59:44 --> 00:59:47

for the occupation where he gave them some of their largest arms

00:59:47 --> 00:59:51

deals, you gave them some of their largest military weapons, and gave

00:59:51 --> 00:59:55

them their most recent Iron Dome, which they use to defend against

00:59:55 --> 00:59:58

missiles and so on. And so this is just something to keep note of for

00:59:58 --> 00:59:59

a lot of the Muslims that are

01:00:00 --> 01:00:03

least listening on or when they're watching the progressions in

01:00:03 --> 01:00:07

American politics. How about yourself in the media? Have you

01:00:07 --> 01:00:12

done a lot of media? Have you done? Have has local media or city

01:00:12 --> 01:00:16

media reached out to you? Yeah, I'm the most rallies, we see that

01:00:16 --> 01:00:19

there are multiple outlets there. Most recently, I spoke with

01:00:19 --> 01:00:23

Jazeera, which is also going to be covering the Saturday's rally,

01:00:23 --> 01:00:26

which is a national rally now taking place in many airports

01:00:26 --> 01:00:29

across the country. And I just need is going to be covering

01:00:29 --> 01:00:34

covering as as as much as many others as well. I've also spoken

01:00:34 --> 01:00:38

to Middle Eastern I and many of the local ones as well. So the

01:00:38 --> 01:00:41

like radio 88, for example, you know, anyone in the tri state area

01:00:41 --> 01:00:46

knows that that's your your your general, your standard news at CBS

01:00:46 --> 01:00:51

Radio idiot? Have they given you guys any coverage at all? Yes. So

01:00:51 --> 01:00:53

I want to say that they've given us solid coverage. In the

01:00:53 --> 01:00:57

beginning, I want to say it's mostly been very biased, as many

01:00:57 --> 01:01:01

know, where they label us as Pro extremists, protesters are so on.

01:01:01 --> 01:01:05

And they want us to lean towards that direction, or they try

01:01:05 --> 01:01:08

labeling us towards that direction. But we know that where

01:01:08 --> 01:01:12

we are right now, they actually choose to not cover us at all,

01:01:12 --> 01:01:15

because they want to move on to the next story. They realize that

01:01:15 --> 01:01:18

them talking about what is happening in Gaza is supporting

01:01:18 --> 01:01:23

our cause more than more than harming that it's it's achieving

01:01:23 --> 01:01:26

the same success that we are hoping for, which is educating

01:01:26 --> 01:01:29

which is bringing about awareness to what is going on. So every

01:01:29 --> 01:01:33

single day that we are on the news stream is benefiting us. So

01:01:33 --> 01:01:36

they're opting to not covering us. Yeah. And who's giving you

01:01:36 --> 01:01:40

negative coverage is tabloids like the New York Post.

01:01:41 --> 01:01:45

And we know that especially the New York Post, for example, has

01:01:45 --> 01:01:48

been proven to have one of the largest sinus lobby and money that

01:01:48 --> 01:01:52

has been coming in even the owner of the New York Post has is a very

01:01:52 --> 01:01:55

clear Zionist, and he's sat down on multiple different occasions.

01:01:55 --> 01:01:59

And we know that this that the New York Post in specific has helped

01:01:59 --> 01:02:02

in the Daxing of activists and putting them under pressure and

01:02:02 --> 01:02:05

hoping that they would fold but 100 I will see many of these

01:02:05 --> 01:02:08

activists come out so much stronger after that kind of dogs.

01:02:09 --> 01:02:12

So for those who don't know that the area here, Fox News, The New

01:02:12 --> 01:02:14

York Post Newsmax

01:02:16 --> 01:02:21

Who else, they all have one building in New York City, right,

01:02:21 --> 01:02:25

right in front, right in the Rockefeller Center right across

01:02:25 --> 01:02:29

the Rockefeller feller center. And it's owned by Rupert Murdoch, the

01:02:29 --> 01:02:32

Australian, I think, or New Zealand or whatever. But they

01:02:32 --> 01:02:34

moved here obviously, they live in New York, him and his two sons run

01:02:34 --> 01:02:38

these these outlets. And literally it's they're on the same they're

01:02:38 --> 01:02:41

the same building Fox has maybe two three stories. New York Post

01:02:41 --> 01:02:45

has a couple of stories Newsmax, which is more like alternative

01:02:45 --> 01:02:48

media. Who else? What else does he own.

01:02:49 --> 01:02:53

I believe he owns a lot of the smaller tabloids as well. But we

01:02:53 --> 01:02:55

also protested in front of him. Most recently, I want to say like

01:02:55 --> 01:02:58

less than a month ago, actually, we went in front of the News Corp

01:02:58 --> 01:03:00

building. And he made it very clear, one of the biggest slogans

01:03:00 --> 01:03:04

that we usually say is that every time media lies a neighborhood in

01:03:04 --> 01:03:07

the Gazette dies. Because we know that media in and of itself is

01:03:07 --> 01:03:11

complicit. They take part in this, they have the opportunity to share

01:03:11 --> 01:03:15

the truth. But because of lobbyists and money, they very

01:03:15 --> 01:03:17

much choose to spread misinformation and to promote the

01:03:17 --> 01:03:21

Zionist lobby. No, you're very active, does that affect your

01:03:22 --> 01:03:24

situation as a student in Harvard?

01:03:26 --> 01:03:30

It does in the sense that I advisors and multiple members of

01:03:30 --> 01:03:35

faculty speak to me advise me to not continue to push my activism.

01:03:35 --> 01:03:39

But Harvard in and of itself, over the years and historically, is the

01:03:39 --> 01:03:42

place for activists, where we've seen whether it's BLM or many of

01:03:42 --> 01:03:47

the or many of the Justice marches all across the United States

01:03:47 --> 01:03:51

history, Harvard was always a hotspot for a lot of this. And so

01:03:51 --> 01:03:55

at Harvard, the administration know that it's the norm for

01:03:55 --> 01:03:58

protests and things like that to happen. And so I am not at fear of

01:03:58 --> 01:04:03

that. I've known that Zionists have doxed me in the past, but at

01:04:03 --> 01:04:06

some point, they can do so much that you tell them like what else

01:04:06 --> 01:04:11

do you have, you have everything. And I am still continuing. And so

01:04:11 --> 01:04:15

they'll give up at some point until well, thank you very much

01:04:15 --> 01:04:20

like to have you back with with more updates in the law. So I'd

01:04:20 --> 01:04:23

really like to have a connection and give our audience a connection

01:04:23 --> 01:04:26

to to the type of work that you're doing and give us updates on what

01:04:26 --> 01:04:29

you're doing. So hopefully this won't be the last time we talk.

01:04:30 --> 01:04:33

Because like well, tight on Shadi. It was great speaking with you and

01:04:33 --> 01:04:35

talking about all of this. Likewise likewise, luggage utopia

01:04:35 --> 01:04:38

and your studies and your work and your future marches. Again, go to

01:04:38 --> 01:04:42

W O L Palestine, you find them on Instagram on Twitter everywhere

01:04:42 --> 01:04:46

and be supportive. We should be attending as much of these events

01:04:46 --> 01:04:50

marches as possible, and making sure that we we bring our

01:04:50 --> 01:04:56

worldview with it and bring our God and our dua with there and

01:04:57 --> 01:05:00

bring those blessings there. May Allah subhanaw taala give you two

01:05:00 --> 01:05:04

field I mean May Allah does that come look at some somebody

01:05:05 --> 01:05:11

All right there you have it folks. You have here one of the top

01:05:11 --> 01:05:16

leaders really from the new and up and coming leaders of the pro

01:05:16 --> 01:05:18

Palestine movement and he is

01:05:19 --> 01:05:24

Masha Allah young with many many years to co hopefully in Allah we

01:05:24 --> 01:05:28

pray for him and those like him that are coming in with the right

01:05:28 --> 01:05:30

mentality towards this

01:05:31 --> 01:05:34

this kind of work and this activism alright let's go to your

01:05:34 --> 01:05:38

questions let's take the first question here doesn't have to be

01:05:38 --> 01:05:40

related to this subject

01:05:41 --> 01:05:47

let's open it up to our q&a first q&a Here is on total we again

01:05:47 --> 01:05:51

we're not it does not have to be related to Philistine or what's

01:05:51 --> 01:05:52

happening now.

01:05:53 --> 01:05:58

But I do need to mention this one question is came earlier today

01:06:00 --> 01:06:02

Tada we and the medical school as you know that it were in the month

01:06:02 --> 01:06:07

of Raja Shabbat, Ramadan is coming up graduate is when you start to

01:06:07 --> 01:06:12

prepare for for the month of Ramadan and tada we excuse me very

01:06:12 --> 01:06:13

simply

01:06:14 --> 01:06:19

thought of it very simply is for the individual. Any amount of

01:06:19 --> 01:06:19

ruckus,

01:06:20 --> 01:06:24

at home or in the masjid at home is preferable for the individual.

01:06:25 --> 01:06:31

Any amount of rock has to minimum after I showed before you sleep

01:06:32 --> 01:06:34

with the intent of being pm Tara

01:06:35 --> 01:06:37

for the massage and however,

01:06:38 --> 01:06:39

it is sunnah

01:06:41 --> 01:06:46

if upon the community to establish the Sunnah Aqeedah of tarawih

01:06:47 --> 01:06:51

okay, and that is that they should establish it. As as soon as 20

01:06:51 --> 01:06:55

raucous. They can establish any number they wish.

01:06:56 --> 01:07:00

There is no set number however, since all of them will dub and the

01:07:00 --> 01:07:03

Sahaba established 20 That is the best number to establish on what

01:07:03 --> 01:07:08

happened Abdulaziz established it at 36 to short and each Africa

01:07:09 --> 01:07:09

good

01:07:11 --> 01:07:14

to shorten each Africa so that people could could

01:07:16 --> 01:07:20

be more comfortable and coming and going. If DACA was long, then he'd

01:07:20 --> 01:07:23

have to calculate Alright, can I do I want to stay for this next

01:07:23 --> 01:07:26

longer DACA Should I just leave. But by increasing the number of

01:07:26 --> 01:07:28

records to 36.

01:07:29 --> 01:07:34

The the length of each rocker was shorter. So that actually proves

01:07:34 --> 01:07:41

to us that the number is not the main mess of totowa. Okay, because

01:07:41 --> 01:07:43

on what happened, Rob does, he's held to the Sun none better than

01:07:43 --> 01:07:46

you and I and he had advisors in Medina and he was one of their

01:07:46 --> 01:07:51

students. Okay, so we should understand that. So that is the

01:07:51 --> 01:07:54

summary of tarawih. And that's the answer to the question on Tata we.

01:08:06 --> 01:08:10

Rock says it doesn't matter if the movement is religious or secular,

01:08:10 --> 01:08:11

as long as there's a movement.

01:08:12 --> 01:08:17

Maybe, but I do understand I do hold that it's really important to

01:08:17 --> 01:08:21

know who you're talking to, and why you're doing something.

01:08:22 --> 01:08:22

Good.

01:08:23 --> 01:08:29

Yes, if there's someone * somebody else, any movement

01:08:30 --> 01:08:35

against the * is good. So in that respect, she rocks men or

01:08:35 --> 01:08:36

female is correct, right?

01:08:37 --> 01:08:42

In the sense that it will remove a harm. Okay. But this is a little

01:08:42 --> 01:08:46

bit bigger than that. This is war we're talking about. So it is

01:08:46 --> 01:08:50

important to know why you're going into it and have an intention. But

01:08:50 --> 01:08:54

yes, she is correct or he is correct. If they mean by that,

01:08:54 --> 01:09:00

like any movement against the harm is beneficial. However, you have

01:09:00 --> 01:09:04

to understand though no one just comes in and removes harm without

01:09:04 --> 01:09:09

bringing their own philosophy with it. Okay. And how many times have

01:09:09 --> 01:09:14

we seen in human history? One harm came in, removed another harm but

01:09:14 --> 01:09:15

brought with it

01:09:16 --> 01:09:20

its own philosophy, which made things worse. I tell you, the

01:09:20 --> 01:09:24

Marxist are number one on the list. They come in to remove the

01:09:24 --> 01:09:24

terrible harm.

01:09:25 --> 01:09:28

Inequality, financial inequality, you read what Karl Marx was

01:09:28 --> 01:09:30

talking about at his time.

01:09:32 --> 01:09:34

And you realize like he's totally right. But then what's his

01:09:34 --> 01:09:38

solution is is far worse. Because it's far worse. Your solution is

01:09:38 --> 01:09:39

far worse and go look at his countries.

01:09:40 --> 01:09:43

Any country that his thought touched, has went down the drain.

01:09:46 --> 01:09:49

Even China, the only way they rose up is when they abandon his ideas.

01:09:49 --> 01:09:51

No, no one loves money more than them.

01:09:57 --> 01:09:59

Where's the sympathy for the Kashmiris? The Uyghurs there

01:10:00 --> 01:10:00

Rohingya Ian's

01:10:01 --> 01:10:05

Is there any way to transform them into Arabs and trans Arabs so they

01:10:05 --> 01:10:06

can get some attention

01:10:09 --> 01:10:13

dang bro is right about this but this is a logical fallacy called

01:10:13 --> 01:10:15

What about hurry? Right?

01:10:16 --> 01:10:20

You know what about it's a logical fallacy, who's to say that people

01:10:20 --> 01:10:22

aren't paying attention to the Uyghurs and the Rohingya ones,

01:10:22 --> 01:10:27

they just happen not to be at the crossroads with the most powerful

01:10:28 --> 01:10:29

group in the world.

01:10:30 --> 01:10:35

Okay, that's really one of the main reasons so the Kashmir cities

01:10:35 --> 01:10:39

are being fought by the Hindus of India. The Chinese

01:10:40 --> 01:10:42

are attacking the Uyghurs.

01:10:44 --> 01:10:49

Israel, this is the most powerful group of people in the world. And

01:10:49 --> 01:10:52

because they're involved, now, Jews aren't haven't always been

01:10:52 --> 01:10:54

the most powerful has only been the most powerful people. It's

01:10:54 --> 01:10:57

just their turn. That's it. They're gonna go back to being

01:10:57 --> 01:11:01

normal as they were before, on the edges of society, as they were for

01:11:01 --> 01:11:02

2000 years.

01:11:03 --> 01:11:06

Okay. You know, sometimes when I went when we're talking to Jews,

01:11:06 --> 01:11:08

and they get a lot of attention, they're saying, You guys are

01:11:08 --> 01:11:12

obsessed with us? Yeah, it's just your turn to be powerful. That's

01:11:12 --> 01:11:15

it. The British had their turn. Does anyone care about the British

01:11:15 --> 01:11:18

anymore? The French had their current Does anyone care about

01:11:18 --> 01:11:20

them anymore? They the French at one point, they were the most

01:11:20 --> 01:11:25

powerful people in the world. We go back to the Ottoman times, and

01:11:25 --> 01:11:28

the Hungarians were the most powerful Europeans. How many

01:11:28 --> 01:11:30

people can even name Hungary on a map? No.

01:11:31 --> 01:11:35

There was a time when Austria was far more powerful than Germany,

01:11:35 --> 01:11:40

France or England. At that time passed, okay, so nations rise and

01:11:40 --> 01:11:46

they fall. And if they rise, and they respect themselves, then

01:11:46 --> 01:11:50

their fall is moderate. Not so bad, like England, I think it's a

01:11:50 --> 01:11:53

moderate fault, the USSR, right?

01:11:54 --> 01:11:58

In a blink of an eye went down. Right? When it's Afghanistan, 10

01:11:58 --> 01:12:02

years later, their economy is in shambles. And they doubt right so

01:12:05 --> 01:12:09

it's simply a matter of it's simply a matter that it's their

01:12:09 --> 01:12:13

turn. But that's the main that's one of the main reasons why

01:12:13 --> 01:12:16

they're getting the attention of the world. The United States is a

01:12:16 --> 01:12:20

nation whose politicians whose celebrities whose wealthy people

01:12:20 --> 01:12:25

for one reason or another have humbled themselves and submitted

01:12:25 --> 01:12:28

themselves to the Israel lobby, and there's a guy named Rabbi

01:12:28 --> 01:12:33

Andrew here who, who said hold on a second. Don't say that we

01:12:33 --> 01:12:38

blackmailed anyone. We didn't. Or that we're controlling anyone. We

01:12:38 --> 01:12:42

didn't I don't see any gun to anyone's head. And I thought I'm

01:12:42 --> 01:12:46

like he's right. These people willingly whether they have

01:12:46 --> 01:12:49

something against you Epstein Island or not, who knows right?

01:12:50 --> 01:12:52

Whether they have something against these politicians or not.

01:12:53 --> 01:12:59

Okay, but these politicians, these businessmen, all these influential

01:12:59 --> 01:13:02

people knighted states are willingly doing the bidding for

01:13:02 --> 01:13:07

Israel. Why? Who knows? Okay, but they're willingly doing it. So you

01:13:07 --> 01:13:10

have the greatest nation that was willingly submitted to Israel

01:13:12 --> 01:13:12

okay.

01:13:15 --> 01:13:20

That's probably it's thirdly, you have Al Aqsa is not like any other

01:13:20 --> 01:13:24

land. So we will we do say that not all lands are the same. And if

01:13:24 --> 01:13:28

there was a war if someone sent a missile to Mecca

01:13:29 --> 01:13:33

and other ones sent a missile to OMA doorman in Sudan, is it going

01:13:33 --> 01:13:35

to be the same? Of course not. Right?

01:13:38 --> 01:13:42

So we shouldn't say well what about under men? Of course we love

01:13:42 --> 01:13:43

them they're men that I know no one here

01:13:45 --> 01:13:46

has anything against the Sudanese

01:13:49 --> 01:13:50

but we can't say

01:13:51 --> 01:13:53

that all lands are the same

01:13:56 --> 01:14:00

doesn't mean that all human souls are the same but that land because

01:14:00 --> 01:14:04

of the politics around it the power around it the religious

01:14:04 --> 01:14:07

significance that's what's amplifying the crisis is not to

01:14:07 --> 01:14:09

say one soul is more important than another.

01:14:28 --> 01:14:30

All right, next question. What do we have here

01:14:33 --> 01:14:36

I'm really interested as on this question is Michelle gonna run or

01:14:36 --> 01:14:36

not?

01:14:41 --> 01:14:42

Let's let's see here.

01:14:43 --> 01:14:47

That is going to be a chaotic

01:14:48 --> 01:14:51

is that is just going to be a nasty, nasty fight.

01:14:52 --> 01:14:57

And all the racism is going to come out. Right? It's going to be

01:14:57 --> 01:14:59

insane. Okay.

01:15:00 --> 01:15:05

It's gonna be insane. For me the 2016 elections. Comedy 2016 with

01:15:05 --> 01:15:12

Hillary and Trump 2016. I loved watching Trump take down some of

01:15:12 --> 01:15:14

these other Republicans too.

01:15:15 --> 01:15:19

Okay, and then taking the and then taking on the liberal media as

01:15:19 --> 01:15:20

well, right.

01:15:24 --> 01:15:28

But it's all over the news. It's been all over the news.

01:15:29 --> 01:15:32

There's nothing official yet of course, obviously we know that.

01:15:33 --> 01:15:38

But she's working on the economic times. It's nine hours ago

01:15:38 --> 01:15:39

released.

01:15:40 --> 01:15:42

Let's get this out of the way.

01:15:43 --> 01:15:44

Shut up.

01:15:46 --> 01:15:49

How do you get these ads out of the way? Oh my gosh, you have to

01:15:50 --> 01:15:52

you have to watch an ad in order to get the article here.

01:15:53 --> 01:15:56

Michelle is the one that ruined the school lunches. NEVER forgive.

01:15:56 --> 01:15:59

What did she do? She's the one that made it all like terrible. So

01:15:59 --> 01:16:01

what is it carrots and stuff boiled carrots just like terrible

01:16:01 --> 01:16:04

food like it was terrible before she just like made everything

01:16:04 --> 01:16:06

terrible. So that's what you do when you're

01:16:07 --> 01:16:11

when you're first lady you just stuff like school lunches. I don't

01:16:11 --> 01:16:11

even know.

01:16:13 --> 01:16:15

Well, she could have done I guess that's what they gotta do

01:16:15 --> 01:16:17

something that's so politically like

01:16:20 --> 01:16:20

neutral.

01:16:22 --> 01:16:26

Okay, let's let's go to Michelle Obama see if she's running, which

01:16:28 --> 01:16:29

she could win.

01:16:30 --> 01:16:35

She but I don't think she could rally. No, you know what, I don't

01:16:35 --> 01:16:41

think she can win. She can't rally the working class whites that the

01:16:41 --> 01:16:46

Democrats need to win some swing states. Arizona, Michigan,

01:16:46 --> 01:16:47

Florida,

01:16:48 --> 01:16:52

Wisconsin, Ohio, Pennsylvania, she can't win those states. I don't

01:16:52 --> 01:16:54

believe she can win those states. Those are they're gonna go with

01:16:54 --> 01:16:56

Trump. That's just Trump. And,

01:16:58 --> 01:17:00

and her it's going to be her trump.

01:17:05 --> 01:17:09

Alright, here's an article, basically saying reports in the in

01:17:09 --> 01:17:13

the media telling us that she really is thinking about it. If if

01:17:13 --> 01:17:17

they're saying she's thinking about it, that means she's already

01:17:17 --> 01:17:20

concluded she's going to do it. Now she needs to manufacture the

01:17:20 --> 01:17:27

consent. And try to see where she needs to deny it. So that it gets

01:17:27 --> 01:17:31

in Biden's head without her says, Oh, I denied it. Right. That's how

01:17:31 --> 01:17:34

they usually play those games and do things like that.

01:17:36 --> 01:17:40

But I think that that's where it's headed. Because there's no way you

01:17:40 --> 01:17:41

Why would you put

01:17:42 --> 01:17:46

Biden in win? He can't even finish two sentences or walk two to two

01:17:46 --> 01:17:51

feet. He can't walk two blocks, right? There is no way he's going

01:17:51 --> 01:17:56

to end in October November. B be doing three four rallies a day.

01:17:57 --> 01:18:00

Right? Because that's what a president presidential candidate

01:18:00 --> 01:18:05

does. He gets on his plane on the tarmac of a private

01:18:07 --> 01:18:14

private airport. They put up 1000 seats, right? The President lands

01:18:14 --> 01:18:17

comes straight from the plane straight to the stage.

01:18:18 --> 01:18:22

Gives a rally talks and talks and talks, shakes a few hands maybe

01:18:22 --> 01:18:23

even

01:18:24 --> 01:18:27

a couple of pictures back on the plane and those flights. Those

01:18:27 --> 01:18:33

airplanes. They got even better oxygen than down here. Right? And

01:18:33 --> 01:18:36

the reason that you're flying makes you tired no matter if you

01:18:36 --> 01:18:39

took a two hour flight you come out tired right? Because the air

01:18:39 --> 01:18:39

is no good.

01:18:41 --> 01:18:44

The air on those airplanes are no good. I want to talk to you about

01:18:44 --> 01:18:48

something else. That's weird that happened that to me that I think

01:18:48 --> 01:18:50

can can benefit people. Okay.

01:18:54 --> 01:18:56

cyber sickness.

01:18:57 --> 01:18:59

cyber sickness. Okay.

01:19:00 --> 01:19:01

What are the

01:19:04 --> 01:19:09

cyber sickness is it's a motion sickness and electric

01:19:10 --> 01:19:13

light related sickness. So what does it mean? That firstly, the

01:19:13 --> 01:19:16

symptoms of cyber sickness are headaches.

01:19:17 --> 01:19:21

Dizziness, your eyes hurt, okay?

01:19:22 --> 01:19:26

It's a it's a unique type of headache. But it combines with

01:19:26 --> 01:19:30

with dizziness too. It's really bad and really nasty. What's the

01:19:30 --> 01:19:35

source of it? The source of it is using your phone while in motion.

01:19:38 --> 01:19:43

Using your phone while in motion, especially watching a video while

01:19:43 --> 01:19:47

in motion, or scrolling while in motion. When you do that you're

01:19:47 --> 01:19:49

you confuse your mind and your body

01:19:50 --> 01:19:55

and it actually produces a type of low level of dizziness that can

01:19:55 --> 01:19:59

last you for 234 days on top

01:20:00 --> 01:20:03

After that, because we are on our phones so much, your eyes can

01:20:03 --> 01:20:07

start to hurt, they can, your eyes can even start to twitch, and you

01:20:07 --> 01:20:14

get headaches. This is what cyber sickness is called. And also that

01:20:14 --> 01:20:19

is very poor sleep schedules. Okay. So that's the idea of cyber

01:20:19 --> 01:20:23

sickness, if you have your have these types of symptoms, the

01:20:23 --> 01:20:28

solution to cyber sickness is to only use your phone while while

01:20:28 --> 01:20:33

you're stationary. So not to text while walking, not to text while

01:20:33 --> 01:20:38

moving, not to watch anything while driving in the car. Right,

01:20:38 --> 01:20:43

so that your body only registers one motion, even scrolling.

01:20:44 --> 01:20:47

While driving scrolling, while walking can produce this, you're

01:20:47 --> 01:20:51

walking around the house and scrolling. Right, or driving in

01:20:51 --> 01:20:56

the car and scrolling or watching a video while you're in the car.

01:20:56 --> 01:21:00

All this actually contributes to the confusion in the body, that

01:21:00 --> 01:21:04

leads to a steady state of dizziness for a period of like, it

01:21:04 --> 01:21:09

could be up to two days, right? Three days even with a minor

01:21:09 --> 01:21:12

headache, okay, you can treat it by regular headache medicine, but

01:21:12 --> 01:21:18

also not using your phone while in motion. Just a little

01:21:20 --> 01:21:21

health

01:21:22 --> 01:21:24

tip for everybody.

01:21:29 --> 01:21:31

A little health tip for everybody.

01:21:34 --> 01:21:40

Instagram drop shipping. Yes, if there's a high level of certainty

01:21:40 --> 01:21:40

that

01:21:42 --> 01:21:46

which almost is that the product will be produced and sent to the

01:21:46 --> 01:21:51

person after before they pay after they pay you, then it is

01:21:51 --> 01:21:54

permissible to do so. Plus, you put the clause that you can return

01:21:54 --> 01:21:59

the money if if it doesn't get through. Okay, that's in the case

01:21:59 --> 01:22:03

of where someone is paying you before you produce the product.

01:22:03 --> 01:22:08

And that's one of the ways that people save up on inventory is

01:22:08 --> 01:22:12

that they know that they can produce the product for you. So

01:22:12 --> 01:22:14

because you can't sell what you don't possess, in Shadia, you

01:22:14 --> 01:22:18

cannot sell what you don't possess. But if you have the

01:22:18 --> 01:22:22

ability to come into possession of it, you can pay the person the

01:22:22 --> 01:22:25

person can pay you, that's you know, that's like It's like paying

01:22:25 --> 01:22:26

somebody

01:22:28 --> 01:22:33

a cook or something in advance, and then having them cook the food

01:22:34 --> 01:22:38

afterwards. So it's acceptable. What the shittier is trying to

01:22:38 --> 01:22:42

stop is from people selling something that they don't possess

01:22:42 --> 01:22:46

and likely chance cannot come to possess. So in that case, it's

01:22:46 --> 01:22:47

almost like

01:22:49 --> 01:22:52

hurting the buyer in that respect. Good.

01:22:54 --> 01:22:55

Go down to

01:22:57 --> 01:22:59

Instagram. I think there was some other questions there.

01:23:01 --> 01:23:05

epistemic doubt. What do you mean by epistemic doubt, the source of

01:23:05 --> 01:23:09

all things is ALLAH SubhanA wa Tada. The source of all certainty

01:23:09 --> 01:23:10

is the Quran.

01:23:11 --> 01:23:15

Particularly the explicit verses that have one possible meaning

01:23:15 --> 01:23:18

there are many verses that can carry multiple meanings. The

01:23:18 --> 01:23:22

second source of all truth is the messengers. And of course, that we

01:23:22 --> 01:23:26

referring to the Prophet salallahu Salam, the only thing that we have

01:23:26 --> 01:23:29

that's authoritative from the speech of previous prophets is

01:23:29 --> 01:23:34

what the our messenger has said about them, or the Quran has said

01:23:34 --> 01:23:37

about them. After that, the next source of truth for us is our

01:23:37 --> 01:23:38

intellect.

01:23:39 --> 01:23:41

And even you can put the intellect

01:23:43 --> 01:23:47

even ahead of that, because we can't process the Quran without an

01:23:47 --> 01:23:52

intellect. Right. So intellect is another source of truth. Fourthly,

01:23:52 --> 01:23:57

the next source of truth is your own sensory perception. Good, but

01:23:57 --> 01:24:00

it's of course, weaker. sensory perception tells us that shadows

01:24:00 --> 01:24:03

aren't moving, but we know they're moving, right? So sensory

01:24:03 --> 01:24:06

perception can trick a sensory perception has told people for

01:24:06 --> 01:24:11

ages that the world is flat. Right, but clearly turned out not

01:24:11 --> 01:24:15

to be flat. sensory perception tells us that the sun's moving

01:24:15 --> 01:24:20

around our Earth. We now know that that's not the case either. Okay.

01:24:21 --> 01:24:21

So

01:24:23 --> 01:24:25

of course the Flat Earthers would disagree with that, but we're not.

01:24:26 --> 01:24:29

We're not talking to the to the Reddit and subreddit crowd

01:24:34 --> 01:24:38

come in, do you have a knife? Let's unbox this.

01:24:39 --> 01:24:43

Okay, so those are the sources of truth. What else is a source of

01:24:43 --> 01:24:43

truth?

01:24:44 --> 01:24:48

A source of certainty is not a source of certainty, but it is a

01:24:48 --> 01:24:53

source of direction which is the customs of people. Guide the

01:24:53 --> 01:24:57

customs of people is not a source of truth, but it does give us

01:24:57 --> 01:24:59

direction and helps us answer questions like that.

01:25:00 --> 01:25:03

How much is excessive eating excessive spending too much

01:25:03 --> 01:25:08

clothes, too many shoes, too expensive, the right amount of

01:25:09 --> 01:25:13

financial spending, et cetera, et cetera, et cetera, et all that is

01:25:13 --> 01:25:14

we can say that as

01:25:16 --> 01:25:19

sources of truth and not sorry, not sources of truth, but they

01:25:19 --> 01:25:20

help us answer

01:25:21 --> 01:25:26

give a certain direction on things. That's called Auto. What

01:25:26 --> 01:25:29

is not a source of truth but it is a source of wisdom.

01:25:30 --> 01:25:33

sayings. Like

01:25:34 --> 01:25:41

M Thal, and sayings and stuff like that. Whoa, whoa, what is this?

01:25:42 --> 01:25:47

How gorgeous is this? The burrito? Yeah, with man. Yeah. Are you

01:25:47 --> 01:25:50

paying attention? Come in and cook it.

01:25:53 --> 01:25:58

Comments and brew it? Yeah, with a man. Yeah. alienness ad. Push it

01:25:58 --> 01:26:02

over here. Stand over here so I can see I'm not blocked. Yeah,

01:26:02 --> 01:26:02

just push it over here.

01:26:03 --> 01:26:08

Okay. Mashallah. From our Australian brother. Good.

01:26:09 --> 01:26:17

Yeah. Oh, man. Yeah, I live in sads. Come with and brew with and

01:26:17 --> 01:26:22

then I will drink if Okay. All right. Look at that gorgeous

01:26:22 --> 01:26:23

coffeemaker here.

01:26:25 --> 01:26:26

Let's send them a picture right now.

01:26:29 --> 01:26:30

Okay.

01:26:32 --> 01:26:37

touchscreen. Wow. So yeah, this is the series business right here.

01:26:41 --> 01:26:43

All right. Thank you very much. Let's put that on the side here.

01:26:44 --> 01:26:44

But

01:26:47 --> 01:26:47

now listen up.

01:26:50 --> 01:26:54

Mix your caffeine with decaf so you don't become a caffeine. Get

01:26:54 --> 01:26:57

caffeine headaches and all that stuff. Go

01:26:59 --> 01:26:59

go

01:27:08 --> 01:27:09

All right, next common next question.

01:27:11 --> 01:27:16

Dang, bro. says thank you. Very good response. Good, good

01:27:16 --> 01:27:20

information. That's good because I hope it did help understand why is

01:27:20 --> 01:27:21

that?

01:27:23 --> 01:27:25

Philistine is getting the attention that it's getting.

01:27:25 --> 01:27:31

There's geopolitical and religious reasons for this. Scriptural I

01:27:31 --> 01:27:31

should say,

01:27:33 --> 01:27:36

LeBron James said, Hallmark Ramadan and his outreach to the

01:27:36 --> 01:27:39

Shia community who is on Ramadan.

01:27:41 --> 01:27:43

Never heard of no helmet?

01:27:46 --> 01:27:50

No, never, ever, almost as a curse for the show.

01:27:54 --> 01:27:55

I know that. I don't know what they say about that.

01:27:56 --> 01:28:01

Yeah, they admit that say Norma named both of his sons, two sons

01:28:01 --> 01:28:05

armor. Now this was it was the same. No, Ali, who did that. Name

01:28:05 --> 01:28:06

two of his sons armor.

01:28:07 --> 01:28:08

Listen,

01:28:09 --> 01:28:16

when it comes to priorities, we can fight alongside a innovator

01:28:17 --> 01:28:17

against

01:28:19 --> 01:28:21

a an enemy, like design tests.

01:28:22 --> 01:28:28

Okay, provided that we understand that. That's the limit of the

01:28:29 --> 01:28:33

of the relationship. Okay. And what's the proof of that all the

01:28:33 --> 01:28:39

Allamah of Pakistan, guys got together. And they agreed with the

01:28:39 --> 01:28:40

united front

01:28:43 --> 01:28:46

to demand that the Qadiani be listed as kaphas and Paxton

01:28:47 --> 01:28:49

Qadiani. These are people who believe in another prophet. So

01:28:49 --> 01:28:51

they're outside of Islam because of that.

01:28:53 --> 01:28:53

Okay.

01:28:54 --> 01:28:56

Something happens to people's intellect when they join that

01:28:56 --> 01:28:57

group telling you,

01:28:58 --> 01:29:03

the guy, the people on Twitter, I'm like, literally like the

01:29:04 --> 01:29:08

nothing up here. There's nothing up here. Right? They assume

01:29:08 --> 01:29:13

things, they read things into what you say. That's impossible. And

01:29:13 --> 01:29:16

there's no point the only reason if you ever see me responding to

01:29:16 --> 01:29:17

any Qadiani on Twitter,

01:29:18 --> 01:29:23

it's for other people to see the answer. Right. For viewers, other

01:29:23 --> 01:29:26

people reading the threads to see what the Sony answer would be.

01:29:26 --> 01:29:29

It's not that I'm talking to him. Not talking to these people. So

01:29:29 --> 01:29:32

tell them would it be like mindset they have?

01:29:33 --> 01:29:36

Benjamin? Yeah, I saw that. Yeah, was pretty interesting. Yeah. But

01:29:36 --> 01:29:40

these guys, it's there. They make leaps and jumps. And they read

01:29:40 --> 01:29:42

into things that you said, that doesn't make any sense. It's like

01:29:42 --> 01:29:44

they know it's not true. But then they'll find like a random

01:29:44 --> 01:29:47

justification. Like convince themselves Yeah, okay, this is

01:29:47 --> 01:29:51

true. Yeah. I'll give you an example. And something that people

01:29:51 --> 01:29:51

could learn from.

01:29:53 --> 01:29:57

It for us to say that a certain profit had a superior quality or a

01:29:57 --> 01:29:59

unique quality more than anybody else.

01:30:00 --> 01:30:03

That doesn't make them that doesn't take away that the Prophet

01:30:03 --> 01:30:05

was the greatest messenger SallAllahu he was.

01:30:06 --> 01:30:11

Right. So Satan and Musa talked to Allah in a way that the Prophet

01:30:11 --> 01:30:15

Muhammad did it, saying it Brahim was the father of all the prophets

01:30:15 --> 01:30:17

of Prophet Muhammad. I said it was the father of zero prophets

01:30:18 --> 01:30:23

said he's a bit muddy, um, he has his own law that he upper that,

01:30:23 --> 01:30:29

that he exists with, not that not his own Sharia, as a as a

01:30:29 --> 01:30:36

worshiper and as a believer, but as a human being. That law clearly

01:30:36 --> 01:30:38

began with his consumption.

01:30:39 --> 01:30:44

Right, the law, the, the whole commodity, the known way by which

01:30:44 --> 01:30:47

human beings are born, he wasn't born like that. He has his own

01:30:49 --> 01:30:54

set of physical laws that he lives by, that Allah has ordained for

01:30:54 --> 01:30:54

him.

01:30:56 --> 01:30:59

What other human being Do you know that was raised up to the heavens

01:30:59 --> 01:31:03

and will exist there? And who knows how he will exist there,

01:31:03 --> 01:31:06

Allah knows best. Right? And it will be a better existence than on

01:31:06 --> 01:31:11

this earth. Okay, who knows what he is aware of and not aware of?

01:31:11 --> 01:31:16

And is he a lot of what his type of consciousness is like we don't

01:31:16 --> 01:31:22

know. Right? And then he comes back to this earth as a Muslim who

01:31:22 --> 01:31:24

is endowed with the knowledge of the Quran.

01:31:25 --> 01:31:26

Okay.

01:31:28 --> 01:31:29

And leads the Muslims

01:31:31 --> 01:31:34

because we know that Salah does not happen except in the Arabic

01:31:34 --> 01:31:38

language, and we know that the Muslims when he comes down, Imam

01:31:38 --> 01:31:43

and Vandy gives him the position as Imam and he refuses it. But can

01:31:43 --> 01:31:46

the Imam Maddy give the give the Imam to somebody who doesn't speak

01:31:46 --> 01:31:49

Arabic? Of course not. Right because the prayers lead in

01:31:49 --> 01:31:54

Arabic. So he comes down after having not known Arabic when

01:31:54 --> 01:31:56

endowed with the knowledge of Arabic?

01:31:57 --> 01:31:59

Is this not someone with a unique law to himself?

01:32:02 --> 01:32:04

That doesn't make him superior to the Messenger of Allah when he was

01:32:04 --> 01:32:10

on. superiority is not assigned by unique miracles. He elevate raised

01:32:10 --> 01:32:11

the dead

01:32:12 --> 01:32:13

sham of ninu.

01:32:15 --> 01:32:20

He raised Shem Abner, who's the progenitor of all of the people of

01:32:20 --> 01:32:26

the Mediterranean or the sham area, the Damascus levant all of

01:32:26 --> 01:32:30

those that area is called Shem. Because that was the settling spot

01:32:30 --> 01:32:31

of Shem Ibnu.

01:32:32 --> 01:32:36

The son of Noah, another son of Noah went one way and other son of

01:32:36 --> 01:32:37

Noah went another way.

01:32:38 --> 01:32:39

Okay

01:32:43 --> 01:32:48

so just because of that, that doesn't mean that he's

01:32:51 --> 01:32:55

that doesn't make one superior. We got a super chat. Super Chat, read

01:32:55 --> 01:32:57

it to me book. My books. Yeah.

01:32:59 --> 01:33:01

Menacing was the point. So I sent him poisoned by Jewish women and

01:33:01 --> 01:33:03

was that the cause of his passing?

01:33:05 --> 01:33:09

Was the prophesy setting them poisoned by Jewish woman? Yes,

01:33:09 --> 01:33:10

yes.

01:33:13 --> 01:33:18

It was partially Yes. Because the man who also ate with him at that

01:33:18 --> 01:33:22

time, also died at around the same time. There was a to

01:33:24 --> 01:33:27

the prophets Allah Allah Islam and another Sahabi who took a bite

01:33:29 --> 01:33:32

of that meat that was poisoned and they both datacentre

01:33:33 --> 01:33:39

or rather we says Razavi says Salah behind someone who considers

01:33:39 --> 01:33:43

photography is isn't permissible because he is considered facile

01:33:43 --> 01:33:50

photography is the item that you photograph and the use of the

01:33:50 --> 01:33:55

photograph is what may be halal or haram but to take a photograph we

01:33:55 --> 01:33:57

don't hold it that to be forbidden

01:33:58 --> 01:34:01

did any Muslims hold it to me we're gonna yes by he had though

01:34:02 --> 01:34:07

but he had meaning that there's no direct cut he

01:34:08 --> 01:34:11

texts that says photo photography something like photography is

01:34:13 --> 01:34:21

good. The drawing is also valid because the Hadith against drawing

01:34:22 --> 01:34:26

are speculative and equivocal. Why because the other meaning that's

01:34:26 --> 01:34:32

drawn from it is sculpting. And not any old not any sculpting

01:34:32 --> 01:34:34

sculpting idols.

01:34:35 --> 01:34:40

Okay, so sculpting half a horse, or the bust of a human being would

01:34:40 --> 01:34:46

be discouraged. Sculpting an entire mammal that could live or

01:34:46 --> 01:34:49

fish or anything that could live

01:34:50 --> 01:34:53

in that form is forbidden. Good.

01:34:55 --> 01:34:56

That's what's forbidden.

01:34:58 --> 01:35:00

sculpting some

01:35:00 --> 01:35:06

thing that can't live discouraged. Drawing the full image of

01:35:06 --> 01:35:10

something in its full form that can live is discouraged.

01:35:11 --> 01:35:13

Drawing two dimensional no shadow,

01:35:14 --> 01:35:18

something that cannot live like half a lion, half a horse, the

01:35:18 --> 01:35:21

head of a lion, the head of a human is permitted.

01:35:23 --> 01:35:27

So it does not have a shadow and it cannot live. Those are the two

01:35:27 --> 01:35:32

conditions that you find in the books of Islamic law is does it

01:35:32 --> 01:35:38

have a shadow? And can it live? Sorry, yeah. And can it live? Is

01:35:38 --> 01:35:40

it drawn in a way that is the whole animal?

01:35:42 --> 01:35:45

Those are the two conditions in the medical school. How does the

01:35:45 --> 01:35:48

value ESA differ from other today because this has been

01:35:49 --> 01:35:53

in its form today, I would have to say and really from the time of

01:35:53 --> 01:35:56

saying that the member had died and even before that, and around

01:35:56 --> 01:36:00

that time, it's so much emphasis on Dawa.

01:36:04 --> 01:36:06

So much emphasis on Dawa can tell you

01:36:11 --> 01:36:16

what is Sidra Tillman says Martin cidre tournament is a low tree at

01:36:16 --> 01:36:21

the furthest point that any created being could go. There's a

01:36:21 --> 01:36:24

lot of mystical things to said about said that it's in winter,

01:36:25 --> 01:36:29

such as that it's the tree that reflects all of God's knowledge.

01:36:29 --> 01:36:34

In other words, the will of people is written on that. Some Some have

01:36:34 --> 01:36:38

said that, but essentially said that it's in winter is the low

01:36:38 --> 01:36:40

tree at the furthest boundary.

01:36:41 --> 01:36:45

And that is where the angel Jibreel had to stop.

01:36:46 --> 01:36:53

And where the Prophet sallallahu alayhi wa sallam past and spoke to

01:36:53 --> 01:36:54

Allah subhana wa Tada.

01:36:56 --> 01:37:00

And here come some matters of disagreement and I will tell you

01:37:00 --> 01:37:02

what I hold to be the truth.

01:37:03 --> 01:37:08

And that is that past that point is where the manifestation of

01:37:08 --> 01:37:13

Allah's Will and speech came to the Prophet sallallahu alayhi wa

01:37:13 --> 01:37:18

salam, as opposed to the the residency of Allah's essence. And

01:37:18 --> 01:37:22

that we say, we cannot say that Allah Tada is essence is not in a

01:37:22 --> 01:37:27

location. It's not in any location. Why? Because things are

01:37:27 --> 01:37:30

in a location if they have a physical reality to it, but the

01:37:30 --> 01:37:34

manifestation of His Will occurred there. The manifestation of his

01:37:34 --> 01:37:37

speech occurred there, when Allah spoke to Moses at the burning bush

01:37:37 --> 01:37:40

does not mean his essence was at the burning bush. So we do not

01:37:40 --> 01:37:46

apply attribute in essence, to the location to a certain location to

01:37:46 --> 01:37:48

the essence of ALLAH. And this is a matter

01:37:50 --> 01:37:54

that as long as a Muslim says there is none like Unto Allah

01:37:54 --> 01:37:58

LASIK, admittedly he shade or remain silent about these

01:37:58 --> 01:38:01

questions, then there are safe, okay.

01:38:04 --> 01:38:07

And if somebody says the essence of ALLAH is there, because the

01:38:07 --> 01:38:11

Hadith implicates that we also that also would be an innovation

01:38:11 --> 01:38:14

because the Sahaba never said that the Tebay never said that. Okay.

01:38:16 --> 01:38:21

Now they may say that, they also never said that the essence of

01:38:21 --> 01:38:21

ALLAH isn't there.

01:38:23 --> 01:38:28

So yes, they never said this. But at the same time, other texts do

01:38:28 --> 01:38:33

tell us and inform us, according to the mid HD head of the shadow

01:38:33 --> 01:38:38

and the Metro deities that ALLAH SubhanA which is everywhere by his

01:38:38 --> 01:38:42

knowledge, not by his essence. And that is a well known principle.

01:38:43 --> 01:38:48

Hua Hua, Malcolm, a nama quantum He is with you, wherever you are,

01:38:48 --> 01:38:52

how is that to be, he's with us with his knowledge. And so that is

01:38:52 --> 01:38:56

a known principle that Allah is everywhere with his knowledge, and

01:38:56 --> 01:38:58

his essence does not have a physical location, because that

01:38:58 --> 01:39:03

would bind him, he would be bound by that location. But in any way,

01:39:03 --> 01:39:07

these are matters of differences and should not be elevated to the

01:39:07 --> 01:39:08

point of

01:39:09 --> 01:39:13

argumentation. And that's coming from someone who has argued more

01:39:13 --> 01:39:16

than anybody else on this subject matter on the side of that shadow.

01:39:16 --> 01:39:19

So I have reached the conclusion that you just saved the your

01:39:19 --> 01:39:25

opinion, but also recognize where this discussion takes place. And

01:39:25 --> 01:39:28

what is the condition if someone says, Dad, I don't like what

01:39:28 --> 01:39:31

you're saying, but as long as the Muslim says LASIK? Admittedly, he

01:39:31 --> 01:39:36

shaped right there is none like Unto Allah. And they negate tests

01:39:36 --> 01:39:41

to be the right and the likening of a lot to his creation. And

01:39:41 --> 01:39:45

most, if not all, Sunnis. Well, all Sunnis have to say that right?

01:39:46 --> 01:39:49

And the group say this, and what comes after that? Yes, I do

01:39:49 --> 01:39:53

believe there is a right and wrong, but would not be elevated

01:39:53 --> 01:39:59

to the level of rendering someone an innovator and

01:40:00 --> 01:40:05

by cutting them off and treating them harshly because innovators

01:40:05 --> 01:40:06

are to be treated harshly

01:40:08 --> 01:40:13

they're damaging the religion, but on a matter that has much

01:40:13 --> 01:40:16

discussion, right and can be discussed.

01:40:17 --> 01:40:21

We do believe there's a right and a wrong but it will be said that

01:40:21 --> 01:40:25

is less than the level of innovation, then there shouldn't

01:40:25 --> 01:40:29

be no harshness and no cutting off and no argumentation unless you

01:40:30 --> 01:40:33

want to believe what you believe on that and you have your ultimate

01:40:33 --> 01:40:38

who say that I believe that's wrong, but our brotherhood should

01:40:38 --> 01:40:43

not be affected by it. Innovation is to say that the surah Mr. Raj

01:40:43 --> 01:40:47

and ever happened in the physical body that we say is innovation

01:40:47 --> 01:40:51

because that's a clear text innovation would be to say Allah

01:40:51 --> 01:40:52

the Prophet never spoke to Allah

01:40:53 --> 01:40:56

we say that's innovation so at that point we have to be harsh

01:40:56 --> 01:40:57

with you and cut you off

01:40:58 --> 01:41:01

be harsh with you cut you off means like we're have really have

01:41:01 --> 01:41:03

to keep a distance from you you're way off right now, at this point.

01:41:06 --> 01:41:08

Can I have questions God is not composed of parts which is meant

01:41:09 --> 01:41:16

what is meant with the hearing of God's speech? Okay. We studied

01:41:16 --> 01:41:23

Hamza says we say that Allah to Allah spoke to Musa by manifesting

01:41:23 --> 01:41:27

a sound to Musa that he heard and there by through hearing that

01:41:27 --> 01:41:33

understood Allah's speech, okay, so what is it that is of the

01:41:33 --> 01:41:38

Sunnah that must be believed in that Allah spoke to Moses, what is

01:41:38 --> 01:41:41

it now that is a matter of discussion amongst the theologians

01:41:41 --> 01:41:43

of what is the correct understanding of the incorrect

01:41:43 --> 01:41:48

understand, correct understanding of that is according to the shadow

01:41:48 --> 01:41:51

on the metro media that Allah manifested his speech.

01:41:53 --> 01:41:58

to Musa alayhis salaam through a created sound, sound is created.

01:41:59 --> 01:42:01

Right It was created sound in the province I sent him described it

01:42:01 --> 01:42:07

as a chain running over a rock, the 100 biller and some the other

01:42:07 --> 01:42:11

side of the theological spectrum says no that is Allah sound of

01:42:11 --> 01:42:12

Allah speech.

01:42:14 --> 01:42:18

But what is what important what is and how does Allah hear and see

01:42:18 --> 01:42:20

and speak without organs? We say?

01:42:21 --> 01:42:25

We say that he hears and he speaks and he sees without the use of

01:42:25 --> 01:42:29

orchids, Allah does not doesn't rely on anything. He is a summit

01:42:29 --> 01:42:31

that is the Tafseer of his saying

01:42:32 --> 01:42:36

Allah has summit he has known needs

01:42:38 --> 01:42:39

he has no needs

01:42:44 --> 01:42:44

that's what we said.

01:42:50 --> 01:42:54

Can you talk about shipping nauseam? schicken Azzam was an all

01:42:54 --> 01:43:01

natural type and free flowing spirit and loved the world of the

01:43:01 --> 01:43:03

Quran world of spirituality and

01:43:05 --> 01:43:12

that's what he was known for. And he had many many many cutomer

01:43:12 --> 01:43:16

attributed to him and he was basically like I don't know anyone

01:43:16 --> 01:43:19

more intense in in that world than him

01:43:26 --> 01:43:29

Can I read the date in which said by unnoticed Yes.

01:43:30 --> 01:43:33

All right, only one more couple more questions

01:43:37 --> 01:43:40

inherited inheritance from a relative who was known to have

01:43:40 --> 01:43:45

majority income from haram means yes, you can still take it because

01:43:45 --> 01:43:49

all that's what's about by the Sharia is the the, the immediate

01:43:49 --> 01:43:52

means, which is inheritance. Okay.

01:43:53 --> 01:43:56

You don't now have to go into his methodology of how he attained his

01:43:56 --> 01:43:57

wealth.

01:43:58 --> 01:44:02

The city doesn't ever ask us to go two steps only one step this year

01:44:02 --> 01:44:03

current step.

01:44:24 --> 01:44:28

What about the saying Allah comes to the lowest heavens in the last

01:44:28 --> 01:44:30

third of the night. This is a Hadith of the Prophet sallallahu

01:44:30 --> 01:44:31

alayhi wa sallam.

01:44:33 --> 01:44:38

Allah subhanho wa Taala Yun ZIL descends to the lowest heavens

01:44:39 --> 01:44:43

in the last third of the night, to answer the DUA and the prayer of

01:44:43 --> 01:44:49

people. So how do we understand this? A as long as you believe

01:44:49 --> 01:44:53

that that is what is unnecessary belief and you can just that that

01:44:53 --> 01:44:58

Prophet said that and you don't have to interpret how. Okay, so

01:44:58 --> 01:44:59

that's what is required.

01:45:00 --> 01:45:04

As for now, the next step of understanding how do we understand

01:45:04 --> 01:45:10

that correctly? Okay, here are the ASHA Ira had a different view, or

01:45:10 --> 01:45:15

they had a more specific view, in that they negated the thought of

01:45:15 --> 01:45:18

his essence moving around the creation, because this is a

01:45:18 --> 01:45:19

doctrine called hold

01:45:21 --> 01:45:24

of the Creator and during his creation. So what did they say?

01:45:25 --> 01:45:28

They said that this is an expression of the prophets mercy

01:45:28 --> 01:45:32

descending, or his command descending, and in one narration

01:45:32 --> 01:45:37

from medic, that it means that Allah is sending a special angel

01:45:37 --> 01:45:40

that writes your DUA exactly as it is and gives it to you

01:45:42 --> 01:45:43

in the last third of the night,

01:45:45 --> 01:45:50

and that is essentially affirming what the Prophet sallallahu alayhi

01:45:50 --> 01:45:52

wa sallam said while making tansy

01:45:54 --> 01:45:59

or establishing God's transcendence beyond physicality,

01:45:59 --> 01:46:05

which is the core theme of the machete doctrine, okay. And this

01:46:05 --> 01:46:10

is not rooted at all in any Greek or nonsense as it usually it is

01:46:10 --> 01:46:14

attributed, right and some well meaning they do believe that the

01:46:14 --> 01:46:18

SATs are they come to their theology because of their Greek

01:46:18 --> 01:46:21

basis, but I don't believe that God has nothing to do with the

01:46:21 --> 01:46:22

Greeks as do with the text.

01:46:24 --> 01:46:27

And, and staying consistent with the text if Allah subhanaw taala

01:46:27 --> 01:46:29

does not enter His grace, and it doesn't just Krishna.

01:46:31 --> 01:46:37

And he is now as he was before the creation, right? So therefore, he

01:46:37 --> 01:46:37

doesn't enter his creation.

01:46:39 --> 01:46:42

Neither is he connected nor disconnected to the creation, nor

01:46:42 --> 01:46:46

is he entering inside of it, nor is he outside of it, because all

01:46:46 --> 01:46:50

of that would imply a physicality to God. And we say this, while

01:46:50 --> 01:46:54

simply telling you in the understanding of the shadow, which

01:46:54 --> 01:46:58

are the Medicare and the Shafia, and the HANA enough, the Metro DD

01:46:58 --> 01:46:59

hold the same view,

01:47:00 --> 01:47:02

got to do the same view

01:47:04 --> 01:47:12

without initiating a war with the HANA villa, or the SATs, they have

01:47:12 --> 01:47:16

their scholars, they have their their bases and proofs. And these

01:47:16 --> 01:47:21

aren't matters that we should be like, goats hitting each other

01:47:21 --> 01:47:26

with the with their horns. But this is our belief that this is

01:47:26 --> 01:47:27

what we believe is correct.

01:47:30 --> 01:47:33

And again, what is the necessary belief here, they believed in what

01:47:33 --> 01:47:37

the Prophet said, Allah subhana, WA, tada comes down to the last

01:47:37 --> 01:47:38

the lowest heavens.

01:47:39 --> 01:47:42

Okay, and now the corrective seed of that. That's up to the

01:47:42 --> 01:47:43

theologians.

01:47:45 --> 01:47:47

Does that hit the return in Africanism? Man,

01:47:48 --> 01:47:49

I look good,

01:47:50 --> 01:47:55

is a very unique person. First of all, in our RT, that you must

01:47:55 --> 01:47:57

believe that there is someone called that

01:47:59 --> 01:48:03

that's what everyone must believe. Why because the prophets spoke

01:48:03 --> 01:48:08

about a fifth. The Quran refers to him as one of our servants.

01:48:09 --> 01:48:13

And they know him and let them know Rama itema we gave him

01:48:13 --> 01:48:14

knowledge.

01:48:15 --> 01:48:15

Okay.

01:48:17 --> 01:48:22

So that was you must believe what part is up for this discussion of

01:48:22 --> 01:48:24

the scholars is the nature of this person.

01:48:25 --> 01:48:29

And some of the scholars have said some unique things, but it has

01:48:29 --> 01:48:35

been almost moto acid over time. That eliquid he lives as a as a

01:48:35 --> 01:48:38

human being who is half in this life and half indeed, but his

01:48:38 --> 01:48:43

lucky life, how about him? But what does that allow him to do? He

01:48:43 --> 01:48:50

is as if he is living all the way until today. Because many, many

01:48:50 --> 01:48:54

elements said that they met. So you don't know that this nature of

01:48:54 --> 01:48:58

this person is very different and unique. Am I telling you he's

01:48:58 --> 01:49:03

alive today? No, I'm telling you, many reliable scholars, even in

01:49:03 --> 01:49:08

Nikka theater sites this that at a feather is unique. He's a unique

01:49:08 --> 01:49:09

mock look of the humans

01:49:11 --> 01:49:17

who many Alama have claimed to have met eliquid

01:49:19 --> 01:49:20

even while

01:49:21 --> 01:49:25

they're in the week, not in dreams. So do we know about this

01:49:25 --> 01:49:29

stuff? No, we're just lowly transmitters of knowledge

01:49:32 --> 01:49:36

and we just tried to transmit accurately what people think about

01:49:36 --> 01:49:40

it you think that's a crazy idea? You think that's a whatever unique

01:49:40 --> 01:49:43

never heard anything? Idea? Well, I never heard heard it either at

01:49:43 --> 01:49:46

some point, but that's what the automat say, if I had the quotes,

01:49:46 --> 01:49:48

I can get it for you. But I don't have the quotes right now.

01:49:50 --> 01:49:54

What are the Sunon and the Noah Phil? After each prayer in the

01:49:54 --> 01:49:58

medical school, and that'll be the last question. And we'll answer

01:49:58 --> 01:50:00

the question as what is Elijah Miller Daniels

01:50:00 --> 01:50:00

So

01:50:02 --> 01:50:04

in the medical school

01:50:05 --> 01:50:10

Sunnah prayer, the Sunnah prayer is that which the Prophet gave a

01:50:10 --> 01:50:11

name

01:50:13 --> 01:50:17

that which the Prophet did, but he did not give it a name is called

01:50:17 --> 01:50:18

the nephila prayer.

01:50:19 --> 01:50:25

nephila is just it's a lower level of desirability

01:50:26 --> 01:50:31

sunnah is the most desirable in between them is a type of prayer,

01:50:31 --> 01:50:36

which the Prophet sallallahu Sallam encouraged you to do, but

01:50:36 --> 01:50:37

never named it

01:50:38 --> 01:50:43

in give it a name. So for this for the daily every day there is only

01:50:43 --> 01:50:48

one pseudonym, aka prayer, which is which, which is one Raka.

01:50:51 --> 01:50:55

The condition of validity is to one raka but the condition of

01:50:55 --> 01:51:00

perfecting it and doing it right is to pray to Rakas NEFT, and then

01:51:00 --> 01:51:01

one raka which

01:51:03 --> 01:51:08

the next category down is what the prophet praised her he encouraged

01:51:08 --> 01:51:09

to do but he never named it

01:51:10 --> 01:51:14

that's called the Riba and it is the two tacos before so lots and

01:51:14 --> 01:51:19

fudge and those tacos are recited in it only sudut Alfetta

01:51:20 --> 01:51:28

every other prayer Salah before though after the before us and

01:51:28 --> 01:51:28

after maghrib

01:51:30 --> 01:51:31

okay

01:51:32 --> 01:51:32

isn't that fella

01:51:34 --> 01:51:37

for example anytime you just waiting for the mmm nothing

01:51:38 --> 01:51:44

anytime you want to pray extra prayers, nephila but not after

01:51:46 --> 01:51:50

Feds or after us there is no Salah

01:51:51 --> 01:51:55

nephila After fetch for us.

01:51:56 --> 01:51:58

Okay, does everyone understand? That's how simple it is in the

01:51:58 --> 01:52:04

medical school. three categories. sunnah Monica has one prayer in

01:52:04 --> 01:52:04

it.

01:52:05 --> 01:52:09

As well Heba has one prayer in it, the rest is never enough. It has

01:52:09 --> 01:52:13

no numbers. If before the Imam comes in, the Imam hasn't come or

01:52:13 --> 01:52:17

the Imam you see him late. You can pray 2468 1012

01:52:19 --> 01:52:25

Maghrib after the Imam leaves, you want to pray some more 2468 What

01:52:25 --> 01:52:25

you like

01:52:28 --> 01:52:30

skipping so Nemo aapke

01:52:31 --> 01:52:36

for no reason. Constantly, regularly, not acceptable.

01:52:38 --> 01:52:43

We say that if you never pray, so number Ekena on purpose that

01:52:43 --> 01:52:46

sinful if you miss it once or twice, that's not sinful. But if

01:52:46 --> 01:52:52

you'd like as a policy, I don't do it. That sinful. Or we can say

01:52:52 --> 01:52:54

what medic said there's a defect in your religion.

01:52:56 --> 01:52:59

Okay, to leave sooner, more akkada without a reason

01:53:01 --> 01:53:04

as a policy, but if you miss it once or twice, it's not a problem.

01:53:05 --> 01:53:05

Okay.

01:53:28 --> 01:53:31

There's a sheikh from Trinidad, who has extensive commentary on

01:53:31 --> 01:53:32

alcoholism and

01:53:34 --> 01:53:34

entertainment only

01:53:37 --> 01:53:41

because the theories are me it vary. But anyway, my here's my

01:53:41 --> 01:53:44

bigger question. What do you want us to do? The most important

01:53:44 --> 01:53:47

question is what to do, how to lead? How do I lead our lives?

01:53:48 --> 01:53:51

Right? Okay, so all this stuff is Africanism and it's coming. It's

01:53:51 --> 01:53:54

like political commentary at some point. Okay. What do you want me

01:53:54 --> 01:53:58

to do? Do I leave? Do I get up to a pack my bag and go to Mecca?

01:53:58 --> 01:54:01

Because you didn't hear in Trinidad? Right. Do I pack my go

01:54:01 --> 01:54:05

to Syria? Wait for the amendment D? Wait for the Prophet Jesus. No,

01:54:05 --> 01:54:08

this is so the real question is what do you want us to do? Cap

01:54:08 --> 01:54:14

Milsom says what is L L? L Dooney? L L Miller Dooney is a gift from

01:54:14 --> 01:54:16

Allah subhana wa Tada

01:54:17 --> 01:54:21

that Allah puts in the heart of a person regarding the meanings

01:54:22 --> 01:54:29

of his revelation. It's not a different law. It's wisdom. How do

01:54:29 --> 01:54:31

we attain it? By practicing what we know.

01:54:32 --> 01:54:35

We pray we attain it by practicing what we know.

01:54:40 --> 01:54:43

Is it permissible to ask for a specific time for the Duat to be

01:54:43 --> 01:54:48

accepted? No, it's not permitted but what is permitted is if an

01:54:48 --> 01:54:51

outside force is pressuring you, so

01:54:52 --> 01:54:56

the the court date or the the surgery or what have you is

01:54:56 --> 01:54:59

happening on this day and you need the money

01:55:00 --> 01:55:02

For right? So you say Oh Allah, I need the money for that day.

01:55:03 --> 01:55:07

Because it's not you who's putting that date and outside force. As

01:55:07 --> 01:55:13

for me, I want for example 262 To get married. I can't say Oh Allah,

01:55:13 --> 01:55:16

I need to get married. And I want to get married by next year. Give

01:55:16 --> 01:55:19

me a wife by next year. You can say I'm trying to marry by next

01:55:19 --> 01:55:22

year in your Munna jet, but you don't say oh Allah give me a wife

01:55:22 --> 01:55:23

by next year.

01:55:25 --> 01:55:29

I want to be a pilot, all the funded courses are by airlines

01:55:29 --> 01:55:32

that serve alcohol and haram food. Is it hard to join the program for

01:55:32 --> 01:55:33

them? Yes, it is.

01:55:34 --> 01:55:38

I want to shock the world here by telling you that a few opinion on

01:55:38 --> 01:55:41

on that. And I had just asked

01:55:42 --> 01:55:47

multiple Hanafi scholars and they they did say that the job in which

01:55:47 --> 01:55:51

you're generally doing the halal, but at one point or other you had

01:55:51 --> 01:55:55

to serve something that was forbidden. They permit that job.

01:55:56 --> 01:55:59

They permit that kind of job. Don't talk to me and look at me

01:55:59 --> 01:56:03

and say he's said you saying crazy things? The Hanafi school? Okay.

01:56:03 --> 01:56:06

There's nothing here. That's my opinion. That's why it's called

01:56:06 --> 01:56:09

nothing but facts. I don't want opinion involved. If it's opinion,

01:56:09 --> 01:56:12

say it's your opinion, because it's your opinions with a hill of

01:56:12 --> 01:56:15

beans, right? You can say your opinion, we need to just know that

01:56:15 --> 01:56:17

it's your opinion, because then we can discard it

01:56:19 --> 01:56:24

or accept it. But halal and haram, it's not going to come from any of

01:56:24 --> 01:56:27

us. It's going to come from the reliable source. It's not even

01:56:27 --> 01:56:32

going to come from a coal you know, what a coal is. A coal is a

01:56:32 --> 01:56:35

sank one scholar far off set it

01:56:36 --> 01:56:40

that also is not the way we practice our religion, we practice

01:56:40 --> 01:56:45

our religion on what all of the scholars are the bulk, the bulk,

01:56:45 --> 01:56:49

the majority of a scholar of a school of thought,

01:56:50 --> 01:56:50

Okay.

01:56:52 --> 01:56:56

Say that opinion now has weighed when you're telling me that a

01:56:56 --> 01:56:57

Hanafi scholar

01:56:59 --> 01:57:03

from transaksi Nia, you know, in their books, that's what it says

01:57:03 --> 01:57:06

right? Nobody knows what it is. It's like

01:57:07 --> 01:57:14

bukata, some Africans in the fourth Islamic century Hmm. But

01:57:14 --> 01:57:20

Afghanistan, and all those places, then fast forward and you have a

01:57:20 --> 01:57:24

Turkish scholar from the Ottoman times, same thing, fast forward,

01:57:24 --> 01:57:27

you have an Indian scholar, same thing, fast forward, a Jordanian

01:57:27 --> 01:57:30

scholar, same thing, different centuries, different parts of the

01:57:30 --> 01:57:34

world who don't even know each other. And they're coming to the

01:57:34 --> 01:57:38

same conclusion. Now you know that it's a sound interpretation. But

01:57:38 --> 01:57:43

you give me one code for another hub? No, we don't go by that. We

01:57:43 --> 01:57:44

don't go by coal.

01:57:45 --> 01:57:48

As a one off saying in the school of thought, No.

01:57:49 --> 01:57:53

Even if everything about that scholar is righteous, even if it

01:57:53 --> 01:57:57

was the great Imam Kotori himself, or the even if it was one of the

01:57:57 --> 01:57:59

greatest Imams of the school of thought.

01:58:00 --> 01:58:02

If he's isolated in that saying,

01:58:05 --> 01:58:09

then he has to be like, really one of the leaders for us to even

01:58:09 --> 01:58:12

consider it. That's what we're taught. We're taught go by the

01:58:12 --> 01:58:18

mush, who the well known trodden path, that if you practice this,

01:58:18 --> 01:58:23

someone says, who said this, I can give you a list of names? Not one

01:58:23 --> 01:58:26

name. Why? Because Allah says let's talk format, so that could

01:58:26 --> 01:58:31

be don't take a position unless you're certain and one person

01:58:31 --> 01:58:34

saying something is not gain. Certainty does not yield

01:58:34 --> 01:58:38

certainty. One scholarly opinion does not yield certainty.

01:58:39 --> 01:58:40

Good.

01:58:50 --> 01:58:54

Can I do for before us 2468 10 however you want to do,

01:58:55 --> 01:58:59

but four is usually the number because there is a Hadith that

01:58:59 --> 01:59:02

says, Whoever prays for before us, Allah have mercy on

01:59:04 --> 01:59:04

God.

01:59:17 --> 01:59:18

Why is the group triggered?

01:59:24 --> 01:59:26

Is it a derogatory term, Sufi?

01:59:27 --> 01:59:31

In some circles, it's a derogatory term and in some circles is a

01:59:31 --> 01:59:32

praiseworthy term.

01:59:33 --> 01:59:37

When a Sufi lives by the Quran and the Sunnah, and it simply means

01:59:37 --> 01:59:42

that this person is very devoted to Allah and remembers Allah much

01:59:42 --> 01:59:46

such as the old definition in the ancient times, and some today,

01:59:46 --> 01:59:51

right? Then yes, that's a good term. But if it means someone who

01:59:51 --> 01:59:55

leaves off the sacred law and dances around, like all these

01:59:55 --> 01:59:59

Muslim heritage things, we got a whirling dervish.

02:00:00 --> 02:00:04

I see, by the way, whirling around itself is not the issue, it's

02:00:04 --> 02:00:08

making that religion that's an issue or doing it in a mosque,

02:00:08 --> 02:00:14

that's an issue. Right? But local dances, cultural dancing is not

02:00:14 --> 02:00:17

forbidden. And it's not but rendering that to be your form of

02:00:17 --> 02:00:21

worship or a type of vicar that and maybe you're gonna get some

02:00:21 --> 02:00:26

pushback for that. But Ren leaving off Sharia and doing all sorts of

02:00:28 --> 02:00:33

innovation, innovative stuff, okay, that the scholars don't

02:00:33 --> 02:00:39

accept. That's where it's used derogatorily So, it depends on on

02:00:39 --> 02:00:45

who you ask. But basically around Sofia and society, we are trying

02:00:45 --> 02:00:50

to uphold the the spiritual practices that are done according

02:00:50 --> 02:00:55

to the sacred law. We believe in the great benefit

02:00:56 --> 02:01:00

for people's hearts of these spiritual practices, they rot

02:01:00 --> 02:01:01

things like that

02:01:05 --> 02:01:09

okay, that's that's how we understand this.

02:01:11 --> 02:01:17

What is a dua we cannot ask? You cannot ask for

02:01:18 --> 02:01:24

something forbidden. You cannot ask for harm to somebody else. You

02:01:24 --> 02:01:31

cannot ask for Corrado even if you don't need it, like for fun? How

02:01:31 --> 02:01:34

could I do like a miracle you can just Oh ALLAH Well, I want to see

02:01:34 --> 02:01:40

Mirko. This is if it's if there's a need for it. Then ask for your

02:01:40 --> 02:01:40

need.

02:01:41 --> 02:01:44

And Allah can bring it how he wants, but to simply ask for that

02:01:44 --> 02:01:47

we say is from the

02:01:48 --> 02:01:51

not good manners. It's not good manners and not something that

02:01:51 --> 02:01:56

that is expected and draw. But none of these three are true

02:01:56 --> 02:01:59

supplications in the first place. These three the person who does

02:01:59 --> 02:02:02

these three, his intention is off. The first two being forbidden, the

02:02:02 --> 02:02:05

third being like discouraged. Okay.

02:02:11 --> 02:02:14

But we do believe in cut Ahmet, but we don't chase them and look

02:02:14 --> 02:02:15

for them.

02:02:19 --> 02:02:23

LeBron James says that he's praying southern in North America.

02:02:23 --> 02:02:26

That's his name here. And he's wearing your Christmas hat too. Is

02:02:26 --> 02:02:28

that a Christmas hat? Oh, no, that's LeBron James has bent.

02:02:29 --> 02:02:32

Okay. Well, he said I was praying with my arms down and then the

02:02:32 --> 02:02:36

people in the gym I left because I thought I was a shear. Yeah, so

02:02:36 --> 02:02:39

you have to be careful with that. Okay. You got to be careful with

02:02:39 --> 02:02:45

that because some people all they know is that only she has pray

02:02:45 --> 02:02:46

like that. Okay.

02:02:48 --> 02:02:52

The medical opinion the dominant school is to pray like that. Right

02:02:52 --> 02:02:56

in the obligatory prayer and fold in the hands is permitted in the

02:02:57 --> 02:03:02

nephila prayers that are long so that is the if you if you're

02:03:02 --> 02:03:05

especially around the Indian subcontinent, they don't know what

02:03:05 --> 02:03:09

a medic is, they know Shia so you have to be very careful. Right?

02:03:11 --> 02:03:14

And you anytime that the people will get bothered by it, I would

02:03:14 --> 02:03:17

recommend you not do it, because it's not worth bothering the

02:03:17 --> 02:03:18

people.

02:03:19 --> 02:03:24

It If it's like that now you come to mbyc you got 10 guys doing

02:03:24 --> 02:03:27

that? I don't know sir. What is the court date about the goat

02:03:27 --> 02:03:30

Believe it or not, I didn't have to go hamdulillah my lawyer took

02:03:30 --> 02:03:30

care of

02:03:35 --> 02:03:38

the drama from England hamdulillah Thank you very much appreciate it.

02:03:38 --> 02:03:38

I mean

02:03:42 --> 02:03:44

oh by the way, what is going on with

02:03:45 --> 02:03:48

this we have to do and then we leave what is going on?

02:03:50 --> 02:03:51

With Karima foundation.

02:03:52 --> 02:03:53

Yeah.

02:04:00 --> 02:04:05

Why are they going after Jews? The Jewish Chronicle as a tax Karima

02:04:05 --> 02:04:08

Foundation, Karima foundation would like all of its friends and

02:04:08 --> 02:04:12

supporters, us included to read the statement that they issued

02:04:15 --> 02:04:19

us on Twitter. Kadeem, this is the last thing that we were wrap up.

02:04:19 --> 02:04:22

Kadima foundation received correspondence from the Jewish

02:04:22 --> 02:04:27

Chronicle, JC outlining their intention to publish an article

02:04:27 --> 02:04:30

this week regarding our coverage on the ongoing genocide in the

02:04:30 --> 02:04:33

Gaza. We do not intend to respond directly to an organization

02:04:33 --> 02:04:35

lacking journalistic credibility

02:04:36 --> 02:04:41

that provides cover to a genocidal apartheid regime. The the email

02:04:41 --> 02:04:45

requests contain nothing but hardly racist some phobic tropes

02:04:45 --> 02:04:46

and libelous misquotes

02:04:47 --> 02:04:50

attributed quotes so sue them if it's libelous

02:04:51 --> 02:04:53

attributed quotes from the speakers are completely out of

02:04:53 --> 02:04:58

context in an attempt to weaponize the evil of anti semitism to

02:04:58 --> 02:05:00

silence any criticism

02:05:00 --> 02:05:02

them of Israel and its heinous crimes.

02:05:04 --> 02:05:07

Here they are using anti semitism to shut everybody up.

02:05:08 --> 02:05:12

We note further is that the editorial line taken by the JC has

02:05:12 --> 02:05:16

been appalling in the continued bombardment of the Palestinian

02:05:16 --> 02:05:20

people akin to being a PR arm of Israel, rather than a serious

02:05:20 --> 02:05:24

media outlet their failure to document the genocide of his of

02:05:24 --> 02:05:26

the Israeli standing in a slaughterhouse and

02:05:26 --> 02:05:29

indiscriminately along with ignoring multitude of genocidal

02:05:29 --> 02:05:33

statements made by Israeli leaders can leave no observer in any doubt

02:05:33 --> 02:05:39

with regard to our assertions of vested interest. And it goes on

02:05:39 --> 02:05:42

Kadima Foundation has served in the local High Wycombe area for

02:05:42 --> 02:05:45

over 25 years. We just went there

02:05:47 --> 02:05:50

and we stand for the prosperity and protection of all communities,

02:05:50 --> 02:05:53

something that JC could very much learn from.

02:05:55 --> 02:05:58

The JC has illustrate his position and his disdain for the sanctity

02:05:58 --> 02:06:01

of human life. See, we don't know what the JC is the Jewish

02:06:01 --> 02:06:06

Chronicle but apparently it's it's powerful enough to warrant a

02:06:06 --> 02:06:07

response like this.

02:06:08 --> 02:06:08

Okay.

02:06:09 --> 02:06:15

So there you have it, that's the JC I mean the Karima foundation

02:06:19 --> 02:06:22

so we'll say Kadima foundation

02:06:26 --> 02:06:27

UK

02:06:29 --> 02:06:33

under attack from Jewish lobby from Israel lobby

02:06:39 --> 02:06:42

actually, let's just say from the lobby

02:06:44 --> 02:06:45

and then put the Israeli flag

02:06:55 --> 02:06:56

ladies and gentlemen

02:07:01 --> 02:07:02

we have to go

02:07:04 --> 02:07:05

ladies and gentlemen

02:07:07 --> 02:07:09

says here that the Wu Tang Clan

02:07:10 --> 02:07:11

they have entered Islam

02:07:13 --> 02:07:14

Okay

02:07:20 --> 02:07:23

here's the question the Hadith of the Prophet sallallahu Sallam

02:07:23 --> 02:07:27

whoever placed praise 12 Rock cause Allah builds him apparent

02:07:27 --> 02:07:30

palace in Paradise that's 12 Rock as of 200.

02:07:39 --> 02:07:40

In the medical school,

02:07:41 --> 02:07:43

not the 12 daily sunless

02:07:54 --> 02:07:55

Okay, hold on

02:08:06 --> 02:08:09

Wu Tang Clan. I don't know anything about them. Of course I

02:08:09 --> 02:08:11

heard of them. Who didn't?

02:08:12 --> 02:08:16

Right, but I couldn't tell you who they were. And I couldn't tell you

02:08:17 --> 02:08:20

what their names were or what their songs were. Or what's the

02:08:20 --> 02:08:25

big deal? But I'm happy to see look at they're standing here. A

02:08:25 --> 02:08:30

number of guys one guy making a W with his arms. I guess he's that's

02:08:30 --> 02:08:34

their logo descending with a scholar they're wearing thobes And

02:08:34 --> 02:08:34

they're

02:08:36 --> 02:08:40

a bunch of guys here and says Alhamdulillah praise due to Allah

02:08:40 --> 02:08:45

I have been informed by dear brother, Chef Gilot, Amin in

02:08:45 --> 02:08:46

Medina

02:08:47 --> 02:08:54

that our Za and official kappa Dona have been given their shahada

02:08:54 --> 02:08:58

while in Mecca, masha Allah. They have matured and grown to Islam.

02:08:59 --> 02:09:01

From their Five Percenter teachings. Five Percenters is like

02:09:01 --> 02:09:02

a group that

02:09:05 --> 02:09:09

they believe that like 5% of humanity was actually part God.

02:09:12 --> 02:09:17

The Five Percenters it's an NGO, it's a nation that they hold that

02:09:17 --> 02:09:20

they are part of God, essentially.

02:09:21 --> 02:09:22

All right.

02:09:23 --> 02:09:26

Yeah, some nonsense. But anyway, guess that that they were part of

02:09:26 --> 02:09:30

that now. They're actually Muslims. May Allah continue to

02:09:30 --> 02:09:33

guide them on the path of learning and growing with this beautiful

02:09:33 --> 02:09:37

Elif Me, My Allah continue to bless our beloved brother Sheikh

02:09:37 --> 02:09:42

Khalid for his work in promoting Islam, Wu Tang Clan, whoo

02:09:42 --> 02:09:46

Wednesday, Wu Tang is for the children and will change forever.

02:09:46 --> 02:09:48

So this is basically like

02:09:49 --> 02:09:53

they still after many, many, many years, have

02:09:55 --> 02:09:57

a beloved following right

02:10:00 --> 02:10:00

Okay,

02:10:02 --> 02:10:06

so good for them entered Islam it's always good for anyone to see

02:10:06 --> 02:10:09

shahada you should be happy for it regardless whether you knew them

02:10:09 --> 02:10:12

or you didn't. Ladies and gentlemen Giselle Kamala Hara

02:10:12 --> 02:10:18

Baraka low FICO Subhanak Allah humo behind ik Nisha Illa Illa

02:10:18 --> 02:10:22

antenna iStockphoto going to be a colossal in in Santa Fe Of course.

02:10:22 --> 02:10:26

Ill Alladhina amanu aminu saleha to Ottawa sovereign Huck what a

02:10:26 --> 02:10:30

wall so with Saab was more the camera how much Allah?

02:10:55 --> 02:10:55

Evening

02:11:14 --> 02:11:14

God

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