Shadee Elmasry – NBF 131 The Early Ascetics

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of treating oneself as a patient and force, as well as the need for action and force. They also touch on deeds and shaman laws, privacy, and early sleep. The speakers emphasize the need for guidance and guidance for women to become something, privacy, and respect in marriage. They also touch on topics related to Islam, including the importance of not showing discomfort at night and not being related to parents. The recitation of a calendar event and a suggestion to stay away from Australia is mentioned, as well as the shift from Moroccan to Arabic.
AI: Transcript ©
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To the Safina society nothing but facts live stream and we are here

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on a Thursday. And you know that Thursday is the day in which we

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talk about stories of the odia.

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So that's what we're going to do today and we're going to talk

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about we're going to go into the early ascetics in outer resell

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crochet area. Because he ma'am and of course at he did an amazing,

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amazing contribution to the field have to sew off by talking about

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the terminology of additive. So of being for example, the the Mako

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mats, what is the definition of Xvid? What is the definition of

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it, Shakur, et cetera. And he talks about all these these

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McCombs, what is definition of redox. All these McCombs that he

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talks about and a definition sorry that he talks about he talks about

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karamat what is the role of color match? What is the definitions?

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Well, what happens to the person after the cut on mats? What is the

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woody?

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Alright, in Olia, who in line with taco, what is the woody that's, of

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course, that verse has to do with the protectors of the Kaaba, but

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it also has to do with the way that ALLAH SubhanA wa, tada has

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Elia. And he describes him as an with de-code. And there's a hadith

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of Willa. So he just discusses all these at length. And at the end of

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the book, a very beautiful section here. It's pretty long, actually,

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where he talks about the early aesthetics, and not all of them

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have extensive backgrounds. He has 83 entries, or 83 entries of the

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Olia that he talks about, so

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let's just begin. Let's just take verbatim what the Imam tells us.

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Right, no altering anything or just verbatim what the Imam tells

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us and we'll see what he says and then we'll open up for your

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comments and your questions. Alright, so the first person is

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Abdullah, Abdullah Al every Abdullah Al Abadi, and his real

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name is Abu Bakr, Abdullah, even thaw had an ever hoodie. He died

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at 330 of the hijra, which is 932 of the Common Era, which is an

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approximation because the common era only

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the common era calendar only leveled out around like the year

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50 1400 or 1500. Before that, they were they had that problem of the

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extra quarter of a day. So the eaters would jump around and it

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was all messed up. The months would move around the seasons. So

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min a cron Delphis Shibley he was a Shibley the famous that had a

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Shibley who was said about him that he wants anger to Governor a

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kink and they would have like little city states that even if

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they were like connected to that bested kill Khalifa, but the

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connection was only on like very broad things. So these little city

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states within the OMA these little towns and neighborhoods, they

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would have like kings, and that King was angry with them. And

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there wasn't a such a thing where like the reach of the best of

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Khalifa would be so near that are so strong that there'll be federal

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law or something like that. No, there wasn't. So he actually ended

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up feeding him one time his punishment is that he's going to

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put him in a in a,

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in a space in open space with a wild lion, which is basically like

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a mountain lion. It's not going to be a lion from the savanna like a

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mountain lion.

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And, and he was in that space, and the lion was extremely hungry, to

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the point that the lion pinned him down, jumped on him immediately

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jumped on him, and then opened his mouth and is like literally on his

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face. He's about to bite his face right off.

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And then something happened

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where the lion just backed off

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and just walked away, as if he doesn't even see anything.

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And they counted this as a major cut off of that so many people got

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guidance from this.

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And they asked him what vicar Did you say you must have said some

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amazing vicar that caused this lion to back off of you. He said

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by Allah Nothing like that happened. All I was thinking about

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was I was trying to recollect the ruling

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on law online the Jessa

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Lyon saliva is it not just because I didn't want to die with Naja on

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my body. I didn't want to return to Allah subhanaw taala

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and be the Angel of Death coming to take me with Nick Jesolo for

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me, that's what he was worried about. Subhan Allah these are

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something else these earlier were something else and you can

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understand it. They would have spent so much time alone. We

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because there was a world of much less distraction that there is now

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to the point that their Eman would be so rock solid, okay that

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these things could happen to them. So he was from the Quran from the

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lived in the same

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generation as a Shibli. And he was a cleric colleague of a Shibley

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and he was from the shield of algebra

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meaning that he was, he was from the Shuhada mountain areas. He was

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not a city man. It's not a city dweller. He was a scholar and he

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had what he was known for caution know what it is to make sure

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double check that you don't even enter into the mcru Let alone the

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Hello

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Sahiba use if Ignat Hussain, Wilfredo he kept the company of

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use of Hussein and others. And so in the in the original books they

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made before there was a concept of this was his shake, right? They

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will just say who he kept the company of

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and from his sayings.

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Okay

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Minho coming up here and let Akula who Raghava

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from the rulings of the ascetics don't have desires. That's tough.

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That's really tough. And I'll let me tell you that that's for the

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times of the past.

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You know what a lot of these books have to sell off because there's

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relativity to it. You need to translate it, you need a filter, a

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filter of living shoe, right. And the living shoe that I know, they

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were very cautious of going down that route and I spoke to some of

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them, such as Habib.

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A sucker Subhan Allah, his name is skipping my mind right now.

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He always came to me accosted and he spent a week and I can't I

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called him sometime after that. I'd be some hot a lot of the, I

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don't know, isn't my knees names, give him my mind right now.

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Saying,

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I gotta remember his name, his face is right in front of me. But

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I asked him about this. What about the state of having no desires

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anymore?

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And never even making a dua except Quranic dua, and just leaving

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everything to Allah, He said, this is very, very heavy state. It's a

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very heavy state. And you could only do this upon being formally

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and specifically and individually trained to reach that level. And

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he says, It's not from the necessities anymore, and no one

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should go try to do that by themselves. Is it? Yes. So saying

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this took off. I'll send you some stuff. He came to my closet about

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five years ago.

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And then afterwards, I contacted him from into that in the

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Emirates. And we discussed this. He said, This is a very heavy

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state and nobody should try to go there without being specifically

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trained. Otherwise, what a person should do is make dua and

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condition it by saying, Oh Allah, if it's good for me, like that. So

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but he's, that's why I'm telling you from the these are the early

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early aesthetics, they were able to attain these McCombs without

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any danger, because there was nothing to design in the first

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place.

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The incana will avoid but if he has to have a desire for Allah to

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Joe was rather better who Keifa to who got it, meaning that you

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should only desire what you direly need to survive. This is the early

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ascetics, I'm telling you Yeah, Annie dodge really will call up

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either adapter icon, filler heater Allah for acculevel Mocha, a lotta

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who fit dunya if you answer the call of a Muslim

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or a brother in the sake of Allah, then decrease the mingling

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regarding worldly matters

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how's the film's we're not reading from savers have some experience.

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I believe we actually finished all those those biographies. Ryan's

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will talk to you right now we're reading from unrecycled Kush idea

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number two,

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but away him even Akhmad. We're gonna get a lot of budock are

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reading from these. Whoa Mohamed away and he died to fear I am

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familiar with ratha Hijiri and

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303 Hijiri which is 915 so he died before Abdullah a booty he's

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Baghdadi men are the men Messiah he was a city share. So the first

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one was a mountain share. In other words a shake of the of the

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countryside in the mountainside. This is the city share.

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What did he say?

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Kanna mill Kurian will fucky hon Allah math heavy doet

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got he was a kadhi a reciter and a jurist on the meth hub of dough

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divide it that will divide he came around the time of Imam Shafi. He

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was younger than his Sheffy and he did not do PS. He accepted

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nucleus, which of course is not is sort of incorrect info

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In all solid FIP all them at the hub except clears

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Carlota away.

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Men Hakeem al Hakima and USA Allah when he filled

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I think this is min Heycome al Hakim, good from the wisdom of the

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wise, is that when your brother seek a ruling make it vast. This

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is so important. When your brothers seek a ruling in a

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matter, you make that matter vast don't make it a difficult matter.

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Right? Don't make matters difficult, in fact,

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while you will buy your car RFC, but make a strict on yourself, be

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strict yourself but make things easy for people. Why? Because what

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people should really be pushed to do is to avoid sinfulness.

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But what needs to come from their own will? Is all the NO NO and and

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that's the walk. No FLN totowa is something that you don't have to

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do at all. If you do it you get rewarded for it's not even so

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Nikita so you should never leave it off. Right? To leave off

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syndrome aka for no reason is a flaw in your religion. So a

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mathematic said about someone who never prays which is a flaw in his

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Deen. So when it comes to this

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you want someone when you when you yourself advance and you're

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pushing yourself there's a reason you're doing that. You're doing it

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from your own freewill. No one's forcing you is what he's saying

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here. Right? Don't force just make the matter vast and easy for

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people

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in Nautilus saw I lay him minutes to battle him. This is when you

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make things easy for people that's a sign that you have knowledge

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when you make things hard. You're ignorant right because you don't

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even you're not only ignorant of the of the Sunnah. You're also

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ignorant of human nature. They won't want it they won't do it

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right

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what to the caller and FC he mean, Kevin water.

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Right. And to make things difficult on yourself that's out

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of water, not difficult, but to ensure that you you you'd never

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ever enter into a realm that is forbidden. That's from water. You

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go to Abu Abdullah in a coffee sir El Toro Weyman for Paul to el

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cine. Abdullah Nick Aviv says I saw it away him.

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And I said give me advice. And that's something they used to do

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they just say someone else Eeny meeny, give me like the final

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counsel, maybe they're going to part ways for a while. So give me

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your final counsel. Oh, Cindy,

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for Karla, so he says merval amuru illa Badler rue this affair of

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ours.

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It costs nothing less than your soul.

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In M Kanika. The whole female Heather. What Allah for Allah to

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struggle.

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Bitter terracotta Sufi

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says if you can pay this price, good, but if you can't, don't get

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busy with the words of the SOFIA, now that you will not understand

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them.

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Do not get busy with it. In other words, just do FIP right Dawa

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things like this because if you're not going to pay the price, you

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won't understand the language of the people who are paying the

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price. Don't even bother.

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Well Carlota waim Go Dukkha ma Kalita cotton Mina NASCI As Salam

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mimco de cana na Sufia fit in kolel Kalki ka do Allah Rasool me,

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Waka waka the teddy bear if eyelid haka, the Khattala Bella halacha

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ko loom and fossa whom de Valois had his shutter.

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What Allah Maha bahala and for whom be happy

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when we were to sit for Monica Adama whom waka Allah for whom fee

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che in mid May, it's gonna be in as Allahu Noorani management.

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Very heavy, saying he says here, sit with everybody in the world.

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Okay, but be very careful when you sit with the people of this path,

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which at that, which he described them as a Sufi. Why is that he

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said, everyone just has to follow the outward of the Sharia. But

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these Sufia have dedicated themselves to the haka the inward

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purity of them, of these matters. They demanded of themselves

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nonstop sit with Allah subhanaw taala not just follow the law.

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So therefore, whoever sits with them, but then clashes with them.

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All right, then the man and the light will come out of his heart

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while you're clashing with Lulu. So that means be very cautious

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when you're sitting with the people of Allah subhanho wa Taala

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you

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They're not the people that you want to make a mistake with. Like,

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if you're, you don't want to make a mistake with the family

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of the CEO. That's going to be very personal. You're gonna get

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yourself fired. Right? So sit with anyone else mess around with

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anybody else. Certain mistakes are all forgivable, but do not miss

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her. And this is all from the Tafseer and the actualization and

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the recognition of Allah saying about them.

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Minaya deli well Ian and Tubal hub. If you oppose one of my

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earlier I would warn you.

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Whereas that's not set for anyone else. As I said for anyone else,

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only the Olia, this is specific, there's two times Allah has waged

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war on people one the people of Riba, usury and interest. And

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number two, those who offend and wage war on the Olia of Allah

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subhanaw taala.

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So that's what he's saying here. He says, sit with anyone else

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because you screw up with them. It's forgivable mess around with

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the idea. Defer with them, argue with them.

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Get on their bad side. Okay, you have, you can only get on their

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bad side because of something haram that you did or a bad state

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that you're in. It's not about them. They have eliminated their

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ego. So if they're upset with you, they can they would only be upset

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with somebody who has angered a lotta like that's their they have

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only one skill.

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They look at Shinya and Nicholas sincerity. That's the only thing

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they look at. So they've applied that to themselves. So when they

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see someone else, they're never going to be upset with somebody

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unless he has one problem with one of these two things. So this is

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the meaning of Minaya. Dailywell Ian Fukada, then tubule herb, that

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means that the Olia are representing the truth. They don't

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like or dislike someone for their wins anymore. They've eliminated

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their whims.

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Got out a whim.

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It says that the dad worked in JIRA, B bow the soup secret

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for stock item Indar. He said I was walking in one of the ways

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about a dad and I got very thirsty in the middle of the day.

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So I went and asked water from one of the people in there those homes

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for Fetzer hats severe June berbahasa, were now her coos, a

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little girl opened the door and she had a cup or a

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pitcher for them Mara ethnio collet Sufi yesterday when her

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when she saw me she said a Sufi drinking in the daytime. No, there

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was should be fasting. For a fun too bad alkyl yo mocha. He said, I

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never

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I never broke my fast after that day ever facet all the day except

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eight

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will call out a whim, in the Rosa caca Allahu ta al makalah, welfare

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welfare for ACA Domincan Makala UPCA la confianza in her Nam, if

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Allah gives you the gift that you talk the truth and you act upon

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the truth, that's a blessing. But if he takes away your speech, in

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other words, you're not in a position to talk anymore, but you

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still act upon it. This is a big blessing in the ACA that men can

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have garlic and McAuliffe in the Hermoza but if he keeps, lets you

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keep talking, but he takes your action away. In other words, you

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don't do anything you're just talking he said this is a

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calamity. In the UK let me kick it off here. Nigma and if he takes

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both away that's punishment.

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Both of them are taken away that's punishment Spatola so you have

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talked and you have action action is more important than the talk.

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Why? Because that the other one is what limits Hakuna Matata. That's

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the hypocrisy of action. There's hypocrisy of belief and hypocrisy

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of action. So you talk a good game, but you don't act upon it.

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That's it we'll see but now you don't act upon it. Nor do you even

00:19:04 --> 00:19:07

talk about it. This must be a punishment nothing less than a

00:19:07 --> 00:19:11

punishment. That you did the law has not even allowed you to talk

00:19:11 --> 00:19:12

about his Deen anymore.

00:19:13 --> 00:19:15

Ask a life in cinema from them.

00:19:16 --> 00:19:17

Number three

00:19:18 --> 00:19:23

enemy Well hello, I will Abbas Majid bin Mohammed Vanessa if now

00:19:23 --> 00:19:28

thought enemy he died in the same time period 309 After the Hijrah

00:19:28 --> 00:19:33

which is 921 in the common error? He was from the Kabuki bar in

00:19:33 --> 00:19:40

Messiah was so heard wall ma what can or kuras you all of them were

00:19:40 --> 00:19:44

shutting the whole chorus used to talk a lot about him. Whoa, I'm in

00:19:44 --> 00:19:48

a Quran Allah Junaid he's from the colleagues and the same time as Al

00:19:48 --> 00:19:49

Junaidi Salic

00:19:51 --> 00:19:52

Ahmed al enemy

00:19:53 --> 00:19:58

were called Sahaba Ibrahim Al Mary Stanny. And he was the companion

00:19:58 --> 00:19:59

of Ibrahim A man named

00:20:00 --> 00:20:05

Ebrahimian metastatic Yeah, cool. Man Elsa man, EFSA who adabas

00:20:05 --> 00:20:08

Sharia know what Allah who called Bobino did Madiba?

00:20:09 --> 00:20:14

Whoever forces himself to follow Elsa enough so force yourself to

00:20:14 --> 00:20:18

follow the rules of the Sharia, that Allah to Allah will light up

00:20:18 --> 00:20:21

his heart. So, if I have a Darkened Heart

00:20:22 --> 00:20:26

and I have no feelings in my heart, in of Deen of Eman like I'm

00:20:26 --> 00:20:30

just have a dark heart. How do I fix that? You can't just fix your

00:20:30 --> 00:20:33

heart. You show Allah subhanaw taala that you want to fix your

00:20:33 --> 00:20:36

heart by acting upon his law.

00:20:37 --> 00:20:39

You make yourself act upon Allah's law.

00:20:40 --> 00:20:44

You force yourself, that's your expression. That is how you pay

00:20:44 --> 00:20:47

the price. That's how you're essentially telling Allah subhanaw

00:20:47 --> 00:20:48

taala I want this

00:20:49 --> 00:20:53

only when you show that and you do that, then Allah subhana wa Tada

00:20:53 --> 00:20:57

will light up your heart. So if you can't control the inside

00:20:57 --> 00:20:58

control the outside

00:20:59 --> 00:21:02

I can't control my inside my inside is dark. I have no love. I

00:21:02 --> 00:21:05

have no love of the Prophet No Love of Allah no love of shittier

00:21:06 --> 00:21:10

this doesn't isn't nice to me. I don't like so you have a very sick

00:21:10 --> 00:21:15

heart. If that's the case, someone who does not answer the call of

00:21:15 --> 00:21:20

the commands of Allah subhana wa Tada quickly. Such a person has a

00:21:20 --> 00:21:25

dark heart. It's a very sick heart. So how do I cure my heart

00:21:26 --> 00:21:30

by the outside first, go to the outward things first, and the

00:21:30 --> 00:21:34

outward things, force yourself to do them avoiding prohibitions

00:21:34 --> 00:21:38

fulfilling obligations and doing a bad diet. So remember, because

00:21:38 --> 00:21:41

Daddy says it beautifully in lb day. Well, when you hire he says

00:21:41 --> 00:21:45

that when you do this, the medicine if you're sick, the

00:21:45 --> 00:21:50

medicines bitter. So if your heart is sick, when you ingest that

00:21:50 --> 00:21:53

medicine, it's better you don't like it. So you can have people

00:21:53 --> 00:21:57

whose hearts are sick, they can sit in open the Quran to recite

00:21:57 --> 00:21:59

the Quran, and it's like pulling teeth.

00:22:00 --> 00:22:04

It's miserable for them. Why? Because it's hard sick.

00:22:05 --> 00:22:08

But what's the solution? When you're sick? What do you do? You

00:22:08 --> 00:22:12

keep taking the medicine, you continue to take the medicine

00:22:12 --> 00:22:16

until you find it to be sweet. Good. Continue taking the

00:22:16 --> 00:22:19

medicine. And the moment that it's no longer

00:22:20 --> 00:22:21

painful for you.

00:22:23 --> 00:22:25

That's a sign that you're getting healthy.

00:22:26 --> 00:22:29

The moment that you desire to do this now.

00:22:31 --> 00:22:34

That's a sign that you are in good health.

00:22:35 --> 00:22:38

Okay, so you're gonna go from I hate this so much. That's because

00:22:38 --> 00:22:43

the heart is sick, too. Okay, I'm doing it, too. I want to do this

00:22:43 --> 00:22:45

now. That means the heart is reached at home. And this is why

00:22:45 --> 00:22:47

when we talked about children before.

00:22:49 --> 00:22:51

If your children get sick, you got to force them to take medicine.

00:22:51 --> 00:22:53

Whether you like it or not, you're taking this medicine, right?

00:22:54 --> 00:22:57

kicking, screaming. And when you do it, you tell yourself you're a

00:22:57 --> 00:22:58

good parent, right?

00:22:59 --> 00:23:01

Give me a parent. The kid has a fever.

00:23:03 --> 00:23:04

Your two year old has a fever.

00:23:06 --> 00:23:09

And then the doctor says you must take this medicine to bring the

00:23:09 --> 00:23:10

fever down or else the kid could die.

00:23:12 --> 00:23:14

And then you didn't give him the medicine. That was eight. Did you

00:23:14 --> 00:23:17

give him the medicine? No. He doesn't want to I don't want to

00:23:17 --> 00:23:20

force him. I want to make him love medicine. Doctors gonna say do you

00:23:20 --> 00:23:23

want to go to jail? For negligence? Do you want your kid

00:23:23 --> 00:23:27

to die? What's wrong with your head? force him to take the

00:23:27 --> 00:23:28

medicine whether he likes it or not.

00:23:30 --> 00:23:34

And a burger with liquid is very similar to this. Right? Just

00:23:34 --> 00:23:37

people don't view it as that they don't recognize that this is as

00:23:37 --> 00:23:38

Shiva.

00:23:39 --> 00:23:44

Sir Quran certain children, there's a certain amount of time

00:23:44 --> 00:23:46

you must recite the Quran. Whether you like it or not.

00:23:48 --> 00:23:52

Force, you will love it. Like eventually when your heart is

00:23:52 --> 00:23:57

cleaned. Okay. And certain things you can never do. You will not

00:23:57 --> 00:24:03

roam around Netflix, just bad things for your heart there. Okay,

00:24:03 --> 00:24:06

certain things. I don't care if you want to do it. I don't care if

00:24:06 --> 00:24:07

all your friends do it.

00:24:08 --> 00:24:13

You can't do it. It's gonna ruin your heart. So the only if you

00:24:13 --> 00:24:14

have voc.

00:24:15 --> 00:24:18

Voc is experienced to hookup and you've experienced this will you

00:24:18 --> 00:24:23

recognize that sins and Vicodin is no different than poisons and

00:24:23 --> 00:24:24

medicines.

00:24:25 --> 00:24:28

And no household I've ever seen. allows your kid to have

00:24:30 --> 00:24:35

Eminem covered ice cream at 4pm dinners and half an hour dinners

00:24:35 --> 00:24:35

in one hour.

00:24:36 --> 00:24:40

Right? No household out there. What's What's for breakfast?

00:24:42 --> 00:24:48

Pile of Skittles. For breakfast, no household. It's bad. You know

00:24:48 --> 00:24:50

it's bad. So in the physical matters.

00:24:52 --> 00:24:56

If we truly understood this and we tasted this, then we would treat

00:24:56 --> 00:24:59

spiritual matters the same way we treat physical matters in fact,

00:24:59 --> 00:24:59

more

00:25:00 --> 00:25:04

Because if Skittles at 7am, on a Saturday morning is only going to

00:25:04 --> 00:25:08

destroy your teeth, sins are going to destroy your heart. But the

00:25:08 --> 00:25:12

problem is that if you've never tasted, and you never felt the

00:25:12 --> 00:25:15

pains of sins and the sweetness of vicar, then you have no reference

00:25:15 --> 00:25:16

point to what we're saying here.

00:25:18 --> 00:25:22

So you need to take treat yourself as a patient and force. It's with

00:25:22 --> 00:25:26

force in the beginning and bitterness and you hate it. And

00:25:26 --> 00:25:31

that's why the sin is the ODOT. The secret to health is the ODOT.

00:25:31 --> 00:25:34

Why because the other so short, but the regular What did in the

00:25:34 --> 00:25:37

morning, what did in the evening, right if you could put up some

00:25:37 --> 00:25:42

inside.org backslash whiffed, lowercase W. Morning would evening

00:25:42 --> 00:25:46

word. In the beginning, some people have said they can't even

00:25:46 --> 00:25:49

bring themselves to recite it. So they just listened to it

00:25:50 --> 00:25:54

for like a couple months, then they bring themselves to actually

00:25:54 --> 00:25:57

recite it and they start reciting it once they start reciting it.

00:25:58 --> 00:26:02

All right. It's it's a pain in the beginning. But they forced

00:26:02 --> 00:26:05

themselves to force themselves and force themselves until eventually

00:26:05 --> 00:26:08

they find the sweetness to it. Once you find a sweetness to it.

00:26:08 --> 00:26:10

That means your heart is healthy.

00:26:15 --> 00:26:18

This is what he means min elitism and if so adabas Sharia know what

00:26:18 --> 00:26:22

Allahu Kalba right then Allah will put a light inside your heart.

00:26:23 --> 00:26:28

Well, Emma comma Ashraf Asafa minima, call me whatever, whatever

00:26:28 --> 00:26:31

but it will Habibi sallallahu alayhi wa sallam fee, our MIDI or

00:26:31 --> 00:26:36

if it were clappy, and there's no MACOM better than following

00:26:36 --> 00:26:39

Allah's most Beloved Prophet sallallahu alayhi wa salam in his

00:26:39 --> 00:26:43

commandments and his actions and his manners, we'll call it of them

00:26:43 --> 00:26:47

will have Afula t gerflor. To love the Arabic the worst of

00:26:47 --> 00:26:52

heedlessness is the art is heedless of his Lord, we'll go

00:26:52 --> 00:26:54

flat to who, on our media, he went away he.

00:26:55 --> 00:26:59

And the first of of remembrance of your Lord is on commandments and

00:26:59 --> 00:27:03

prohibitions. That's the proof. Proof is not how much of that

00:27:03 --> 00:27:06

could you do? Proof is how much obedience to the commandments and

00:27:06 --> 00:27:11

prohibitions that you observe. And Vickers supports that. And then

00:27:11 --> 00:27:15

decode is what comes after that. As the as the prophets, Hadith,

00:27:15 --> 00:27:19

Quincy said, he obeys me and then after he obeys me in the

00:27:19 --> 00:27:23

obligatory matters, then he adds no effort after that. So Victor is

00:27:23 --> 00:27:29

used before and after the before so and there was a shaman who

00:27:29 --> 00:27:32

shishi in Morocco, he would get these golf in these completely

00:27:32 --> 00:27:36

heedless centers, but they love him, because he uses nice methods

00:27:36 --> 00:27:39

with people, right is his interactions with people people

00:27:39 --> 00:27:44

love it the way they just, he was so informal with the people. He

00:27:44 --> 00:27:47

was known to cut it off with the people, they just loved him. So

00:27:47 --> 00:27:49

sinners came to him one time a group of guys and this is very

00:27:49 --> 00:27:53

famous story, actually, a bunch of guys for some reason they got into

00:27:53 --> 00:27:56

the ship. They just fell in love with the ship. And they would

00:27:56 --> 00:27:57

start attending to him.

00:27:59 --> 00:28:02

And they said, Okay, give us instruction. So he said, Say Leila

00:28:02 --> 00:28:07

X amount of times a day. It got to the point that they were saying

00:28:07 --> 00:28:09

Leila, like 10,000 times a day.

00:28:11 --> 00:28:13

But some of the people are like in the masjid they're like Well, no,

00:28:13 --> 00:28:17

but you never taught them the Shetty at first. Right? Like they

00:28:17 --> 00:28:20

don't do they know how to make will do properly? Do they pray

00:28:20 --> 00:28:23

even? Do they like lower their gaze? They're still doing all

00:28:23 --> 00:28:28

their sins? He says yes, this is the pre this is what we're doing

00:28:28 --> 00:28:32

before. Before we clean the house. We got to turn the lights on.

00:28:32 --> 00:28:36

There's no lights on in this house. Right? Only to clean the

00:28:36 --> 00:28:38

house. We need to turn all the lights on. Okay.

00:28:40 --> 00:28:42

And that's he said that's the method of the vicar for the

00:28:42 --> 00:28:48

sinner. It's not that he's graduated beyond Shetty. Sharia.

00:28:48 --> 00:28:52

Or he's accomplished that and he's now doing no effort. No, it's you

00:28:52 --> 00:28:55

got to turn the lights on. That means he create for him a love of

00:28:55 --> 00:28:59

Allah subhana which you put some * in his heart. Then when you

00:28:59 --> 00:29:02

start laying down the shittier they'll love it. They'll want to

00:29:02 --> 00:29:06

do it. They'll have a motivation to do it. Okay, they'll love to

00:29:06 --> 00:29:09

they will hate they will find it hateful for them to disobey Allah

00:29:09 --> 00:29:14

subhana wa Tada while doing this thicker and so that's basically

00:29:14 --> 00:29:17

his methodology. So the vicar is something that comes before

00:29:18 --> 00:29:22

learning Sharia and practicing it and then it comes after again. But

00:29:22 --> 00:29:27

the after is now nephila Extra a Betta that beforehand, it's like

00:29:27 --> 00:29:30

you got to rinse down a car first once before you start washing it

00:29:30 --> 00:29:34

you don't take soap to dirt right you rinse it down. So there's

00:29:34 --> 00:29:37

always a pre a pre thing that has to be done. Good

00:29:43 --> 00:29:43

way a cool

00:29:46 --> 00:29:54

cool Luma sir, sorry, let's So Elijah and who fought lube who FIM

00:29:54 --> 00:29:55

affairs at Hill elm.

00:29:56 --> 00:29:58

Everything that you're asked about

00:30:00 --> 00:30:05

or CoolerMaster Elton who everything that you desire. Seek

00:30:05 --> 00:30:07

it in knowledge

00:30:08 --> 00:30:09

and knowledge.

00:30:10 --> 00:30:15

For a limited schedule for FEMA Dan and hikma if you if you can't

00:30:15 --> 00:30:20

find it in the Cydia seek it in the realm of wisdom like their

00:30:20 --> 00:30:23

everyday wisdoms. Okay. And we have hokum up people who like to

00:30:23 --> 00:30:27

speak of wisdoms wisdom it's like benefits, things that benefit you

00:30:27 --> 00:30:30

but there's no law behind it right? It's just a wise saying,

00:30:31 --> 00:30:35

for inlanta Jeju facin habito aid if you don't find an answer their

00:30:36 --> 00:30:41

way it in contrast it's so hate for m&m turgid who meaning the

00:30:41 --> 00:30:46

attributes of Allah does this benefit, right? Or not. But if you

00:30:46 --> 00:30:48

don't find it there, he had the INMO. All there I thought Earth

00:30:49 --> 00:30:52

father to be he was a Shavon, than throw it back in the face of

00:30:52 --> 00:30:55

shades on because this desire of yours is not valid. Now, there's

00:30:55 --> 00:30:58

something that's very important an example of how knowledge can

00:30:58 --> 00:31:03

really benefit someone. There's a lot of people that have, they

00:31:03 --> 00:31:06

commit these different sins, and they have issues. And the answer

00:31:06 --> 00:31:11

to this is that, for example, I give an example, somebody who

00:31:11 --> 00:31:12

likes to

00:31:15 --> 00:31:19

really come out in front of people with a certain dress, or a certain

00:31:19 --> 00:31:22

appearance that may not be permitted, because of the nature

00:31:22 --> 00:31:28

of the clothes, or whatever. It may mean mcru. So what the Sharia

00:31:28 --> 00:31:31

does, and what this what wisdom does, I should say, is it says,

00:31:31 --> 00:31:32

look,

00:31:33 --> 00:31:36

there's something you're doing, and there's a reason you're doing

00:31:36 --> 00:31:38

it, you're doing it to get attention.

00:31:40 --> 00:31:42

You're good, you're doing it to get somewhere, because it feels

00:31:42 --> 00:31:46

good that people give you attention. So wisdom says getting

00:31:46 --> 00:31:50

attention by itself is not bad. Human beings love to be loved.

00:31:50 --> 00:31:54

There's nothing actually wrong about that. But the method by what

00:31:54 --> 00:31:57

you're doing is the wrong method. So leave off this method, because

00:31:57 --> 00:32:01

that's going to lead you to a bad type of attention. And you're not

00:32:01 --> 00:32:04

going to be satisfied with that attention. So everything that

00:32:04 --> 00:32:08

every action that people do, they have to ask themselves this

00:32:08 --> 00:32:11

action, what do I believe is it's going to lead me to because your

00:32:11 --> 00:32:15

your human emotion or desire is always something that's usually

00:32:15 --> 00:32:17

it's natural law created that.

00:32:19 --> 00:32:23

And to match that to, to engage with that, and to fulfill that is

00:32:23 --> 00:32:27

not always a bad thing. You got to ask yourself the question, okay,

00:32:27 --> 00:32:31

what am I looking at? What am I seeking? And when you're when

00:32:31 --> 00:32:34

you're seeking something, you ask yourself, Who then is the method

00:32:34 --> 00:32:38

by which I'm seeking it permitted or not? Because of an invalid or

00:32:38 --> 00:32:42

impermissible method is not going to get you the result that you're

00:32:42 --> 00:32:45

looking for? How many people out there they want to look good. So

00:32:45 --> 00:32:48

they they go out and they don't observe the shittier in their

00:32:48 --> 00:32:52

appearance, because they want the attention they want beauty they

00:32:52 --> 00:32:55

love people to say that they're beautiful, that feeling that you

00:32:55 --> 00:32:58

want that's legitimate. However,

00:32:59 --> 00:33:04

the methodology is not so it's not legit it's it's strangers looking

00:33:04 --> 00:33:07

at you at what they're not allowed to be looking at is not what's

00:33:07 --> 00:33:10

going to make you happy. You think that's what's going to make you

00:33:10 --> 00:33:13

happy. So you all you have to do is put it in front of Allah Oh

00:33:13 --> 00:33:16

Allah, my heart is empty. I want to feel like this or that or the

00:33:16 --> 00:33:20

other. And then look for it in the video file follow God's law.

00:33:21 --> 00:33:23

And Allah to Allah will fulfill your need and your emotions.

00:33:23 --> 00:33:25

That's from the wisdoms of

00:33:27 --> 00:33:31

Sade noci This is how he was able to guide many sinners away from

00:33:31 --> 00:33:35

their sins. He said what you're after is legitimate, and Allah

00:33:35 --> 00:33:38

will give it to you. But not through what is haram.

00:33:40 --> 00:33:41

Next,

00:33:42 --> 00:33:46

Ibrahim if the Adam the famous Ibrahim of the abdomen hold on

00:33:46 --> 00:33:48

pause when I say guna while I charge the phone

00:33:51 --> 00:33:52

my charging kit here no

00:33:56 --> 00:34:00

gotta have 1000 million chords these days on are just empty them

00:34:00 --> 00:34:00

all out

00:34:02 --> 00:34:04

which is also how you lose all your chords

00:34:10 --> 00:34:11

got it here we go

00:34:18 --> 00:34:26

yes work good Ibrahim Ed's him and he is a who is half Ibrahim even

00:34:26 --> 00:34:31

add him in Amman sewer and he died before all of these by 150 years.

00:34:31 --> 00:34:34

You died 161 Hijra

00:34:35 --> 00:34:39

778 Milady or common error?

00:34:52 --> 00:34:56

Mean could ROTC Belk he's from Bella Bella Persia.

00:34:57 --> 00:34:59

It's an Aryan person can Amin Ebina at

00:35:00 --> 00:35:03

Look for cartagia Yeoman, he had to say it. He was one of the sons

00:35:03 --> 00:35:05

of kings. He was a prince. In other words,

00:35:06 --> 00:35:09

he was a prince, and he went out to hunt one day. Now he has a

00:35:09 --> 00:35:13

bigger entry because he is one of the biggest, early early sheep and

00:35:13 --> 00:35:15

is the Christ story is very

00:35:16 --> 00:35:22

widespread. Now he was one of the sons of Kings princes. And as I

00:35:22 --> 00:35:24

had mentioned, even though there was like one Khilafah, but there

00:35:24 --> 00:35:29

were a lot of different little cities that overall they reported

00:35:29 --> 00:35:33

back to the Khalifa. But internally, they govern themselves

00:35:33 --> 00:35:37

because he left and didn't have the manpower to go out the way

00:35:37 --> 00:35:42

like states are today in nations. So he was one of these cities or

00:35:43 --> 00:35:45

towns, and his dad was the dawn of the town.

00:35:46 --> 00:35:51

So we went out one day, he went out to hunt for a thorough 11 out

00:35:51 --> 00:35:56

of 11. And he came upon a rabbit or a fox. They used to get the fox

00:35:56 --> 00:35:59

for the furs. Whoa, have you thought Toby and he's chasing it

00:36:00 --> 00:36:04

for heads of A B hat if then he heard a voice. He said, Yeah,

00:36:04 --> 00:36:08

Ibrahim. Ali had a collector. Ibrahim was this what you created

00:36:08 --> 00:36:13

for JC animals? For fun? No, you're a rich kid that you don't

00:36:13 --> 00:36:17

need to do this. You're not like hunting for food. And be Heather

00:36:17 --> 00:36:21

omerta. Is this what you ever commanded to do? This is what

00:36:21 --> 00:36:24

Allah commanded people to do, just chasing around animals for fun.

00:36:27 --> 00:36:32

So, motiva, then he heard another sound, noise mallia, the holy AKto

00:36:32 --> 00:36:37

Allah via the omit. So the answer, you weren't created for this, and

00:36:37 --> 00:36:42

you are commanded to do this. For NASA under Betty, he came out of

00:36:42 --> 00:36:46

his office at his horse. Now this is someone who is not

00:36:47 --> 00:36:52

Yanni is someone who's not devoted. Maybe he's a common

00:36:52 --> 00:36:54

Muslim. And he's a youth.

00:36:56 --> 00:36:59

So came off and he looked around, and he was stunned and startled,

00:36:59 --> 00:37:02

he could not find a single person who's saying this.

00:37:03 --> 00:37:06

And he came to realize this is something from Allah.

00:37:08 --> 00:37:09

Sometime later,

00:37:11 --> 00:37:14

he wanted to go back into that woods where he had that miraculous

00:37:14 --> 00:37:19

voice. He heard that miraculous voice, but he had obligations as a

00:37:19 --> 00:37:22

prince, you're expected to there's expectations.

00:37:23 --> 00:37:25

So he came upon his father is Shepherd.

00:37:26 --> 00:37:30

Okay. And he says, Let's trade so people don't know it's me. Okay.

00:37:31 --> 00:37:35

So he gave him his clothes, and he took his clothes. And it was that

00:37:35 --> 00:37:38

rough clothes because he didn't want to wear the nice clothes back

00:37:38 --> 00:37:41

into the woods. So he took the

00:37:42 --> 00:37:47

took the rough clothes, and he went into the woods. And he

00:37:47 --> 00:37:50

started to live in the woods. And he lived in the woods for long

00:37:50 --> 00:37:54

periods of time, and I saw the solitude away from the princely

00:37:54 --> 00:37:59

life. And it washed him away very much like how Satana Musa they

00:37:59 --> 00:38:02

said, I went from living in the Pharaoh's palace to just being a

00:38:02 --> 00:38:06

simple Shepherd. Right, and as Abu Qatada Jelani says in one of his

00:38:06 --> 00:38:11

books, it washed away all the memories of the life of a prince

00:38:11 --> 00:38:14

by just being completely alone and just with nature.

00:38:15 --> 00:38:20

And then finally, he traveled to hajj, he decided to travel to

00:38:20 --> 00:38:24

Hajj, and that's where he began his journeys across the OMA.

00:38:24 --> 00:38:28

Ibrahim even adds him until he finally arrived in Mecca. All this

00:38:28 --> 00:38:31

he's just a young modied he's a young seeker.

00:38:32 --> 00:38:36

Well Sahibi so Fiona 30 Will filleted him now y'all there he

00:38:36 --> 00:38:40

saw he came upon full day live niab And he learned more

00:38:41 --> 00:38:44

asceticism and a bad from him. Then he saw Sophia and authority

00:38:44 --> 00:38:49

Sophia thought he was a scholar Muhaddith and a jurist and heavily

00:38:49 --> 00:38:51

involved in society, but he loved the aesthetics and he used to go

00:38:51 --> 00:38:54

out so if you want to throw to use to leave the cities, he was a

00:38:54 --> 00:38:57

scholar of the cities, okay.

00:38:58 --> 00:39:01

But he used to leave the cities and he used to go spend time with

00:39:01 --> 00:39:02

the with the ascetics.

00:39:04 --> 00:39:04

Okay.

00:39:05 --> 00:39:08

So he started keeping the company of Philip Nya and Sophia and

00:39:08 --> 00:39:13

authority, he became learned in outward knowledge and an inward

00:39:13 --> 00:39:16

knowledge, the way of aesthetics in the way of Sharia.

00:39:19 --> 00:39:23

And then he lived in Shem, the sham area, he settled around the

00:39:23 --> 00:39:26

sham area, but when we say settled, not in a house or

00:39:26 --> 00:39:30

anything, he would travel around the mountains just live in the

00:39:30 --> 00:39:34

mountains move around. And he never had like one group of

00:39:34 --> 00:39:37

friends now he will just travel around always just being alone and

00:39:37 --> 00:39:38

worshipping Allah subhanaw taala.

00:39:39 --> 00:39:44

And he used to get jobs, farming jobs, security, jobs, whatever, he

00:39:44 --> 00:39:48

would get different jobs. And he would he would earn from that. And

00:39:48 --> 00:39:51

usually he would work in the different gardens of Damascus, and

00:39:51 --> 00:39:55

the outlying farms of Damascus or he would shepherd for the farmers.

00:39:55 --> 00:40:00

He'd have different jobs, and just a little hut and he would just

00:40:00 --> 00:40:02

Go buy his food and he'd do his a bad and people would come visit

00:40:02 --> 00:40:04

him he would go visit the scholars

00:40:06 --> 00:40:10

what an awful bad idea to Romulan lemme who is Mala Hill album

00:40:13 --> 00:40:18

he saw in the in the out in the bed dia out in the deserts in the

00:40:18 --> 00:40:25

mountains get a man there and that man taught him the Greatest Name

00:40:25 --> 00:40:29

of Allah subhanaw taala either do or Joby is the job, that if Allah

00:40:29 --> 00:40:32

is called by this name Allah answers the DUA.

00:40:35 --> 00:40:40

For Diaby badDo, Farah al kodra Allah Islam so he started using

00:40:40 --> 00:40:41

this and he's to make dua with that.

00:40:42 --> 00:40:45

But you see, Allah teaches these things to people who know how to

00:40:45 --> 00:40:48

control their desires, and teach these things. Someone Oh, give me

00:40:48 --> 00:40:53

a billion dollars is to be don't be foolish and stupid and use it

00:40:53 --> 00:40:57

for matters of if you're going to do it for do it for a matter that

00:40:57 --> 00:40:57

you need.

00:41:02 --> 00:41:06

What color in the Malika Aqeedah would smell like lava? This was my

00:41:06 --> 00:41:07

brother, he saw alcohol there.

00:41:08 --> 00:41:13

So this is many people don't maybe not aware of this. But it is said

00:41:13 --> 00:41:17

by many, many, many of the scholars that other who said no

00:41:17 --> 00:41:22

Musa met is somebody who lives a unique human life. He's a human

00:41:22 --> 00:41:25

being, but he lives a unique human life until he dies on the Day of

00:41:25 --> 00:41:29

Judgment. Don't ask me how I'm just telling you what's in the

00:41:29 --> 00:41:35

books. They say that I'll cover. He is unique and he lives and he's

00:41:35 --> 00:41:38

the one that had the jet kills too and Allah knows best if that's the

00:41:38 --> 00:41:41

truth. It is said that Mmm No We used to meet others too.

00:41:42 --> 00:41:44

Every every Ramadan.

00:41:48 --> 00:41:49

He said that that was

00:41:56 --> 00:42:00

what can occur lebuh eglobal dua II The majority of his da Allah

00:42:00 --> 00:42:04

Monckton Neiman Dooley. Marcia tick Illa aceita Arctic, the

00:42:04 --> 00:42:06

majority of things that you say Oh, Allah removed me from the

00:42:06 --> 00:42:10

humiliation of my sins to the glory, the honor of your

00:42:10 --> 00:42:15

obedience. And it's also it was said by who said it, many said it

00:42:15 --> 00:42:20

but even I thought mentions it. Heck of a pinata. But is that why

00:42:20 --> 00:42:22

is some people Why are some people in obedience and some people are

00:42:22 --> 00:42:26

in disobedience. He said that the people who are in obedience,

00:42:27 --> 00:42:30

they're like that because Allah subhanaw taala saw something in

00:42:30 --> 00:42:34

their heart, their heart moved in the right way. Their heart moved

00:42:34 --> 00:42:37

in the right direction. So Allah Tala honored them with acts of

00:42:37 --> 00:42:41

obedience. So that for example, you see somebody and you'd be

00:42:41 --> 00:42:41

humble with them.

00:42:42 --> 00:42:45

Right you see somebody and you'd be generous with them, your heart

00:42:45 --> 00:42:48

moved, you see something and you sympathize with it. You see some

00:42:48 --> 00:42:51

of the you get upset with it, just in your heart. You see disrespect

00:42:51 --> 00:42:55

of Dean killing of Muslims disrespect of Muslims and you get

00:42:55 --> 00:42:58

upset with it. That by itself is enough.

00:42:59 --> 00:43:03

You see that? Allah Tada. You see these things and your heart moves

00:43:03 --> 00:43:06

in the right way that Allah subhanaw taala

00:43:07 --> 00:43:09

loves this movement of the heart.

00:43:10 --> 00:43:13

So he dresses that person he starts inspiring them to do acts

00:43:13 --> 00:43:16

of a bed and the opposite someone hearts goes in the wrong

00:43:16 --> 00:43:20

direction, Kibber arrogance et cetera, et cetera. All right,

00:43:20 --> 00:43:25

lust, disrespect and no anger for the for the Dean never his anger

00:43:25 --> 00:43:29

for the dean. So ALLAH SubhanA wa Tada causes his heart. He dresses

00:43:29 --> 00:43:31

him then with bad deeds, he

00:43:32 --> 00:43:35

gets them into bad deeds, because that's the result of your heart.

00:43:36 --> 00:43:38

We're headed Jezza will Sani il s Hassan

00:43:39 --> 00:43:42

which is that will say you as an SI attune with Allah. Allah says

00:43:42 --> 00:43:47

in the Quran is not the reward of good deeds, another good deed. So

00:43:47 --> 00:43:52

the good deed of the heart, earned you the Tofik to do good deeds of

00:43:52 --> 00:43:52

the body.

00:43:53 --> 00:43:57

While which is that we say it is angel with Noah. Allah says in the

00:43:57 --> 00:44:01

Quran that there is the punishment of a sin is another sin. Such that

00:44:01 --> 00:44:02

your heart

00:44:03 --> 00:44:07

moved in the wrong way. And arrogance disrespect, no anger for

00:44:07 --> 00:44:11

the deen. No VEDA for the deen. So Allah subhanaw taala caused you to

00:44:11 --> 00:44:14

get another person right to do acts of sins.

00:44:16 --> 00:44:20

Will call ally Roger in fifth off he was making throw off around the

00:44:20 --> 00:44:25

Kaaba and a man said to him Yeah, let him know. And Nicolette Anna

00:44:25 --> 00:44:28

Lou Daraa Jettas flooded in, you will not attain the rank of the

00:44:28 --> 00:44:33

slaughter he had touched does sit duck about until you pass six

00:44:33 --> 00:44:37

levels. To have a look above and Nemo it's up to above a shudder

00:44:37 --> 00:44:40

that you may have to one day close the door of luxury and open the

00:44:40 --> 00:44:41

door of hardship.

00:44:43 --> 00:44:46

And it's true. Even if it's not physical.

00:44:47 --> 00:44:49

A person who goes into the Dean

00:44:50 --> 00:44:52

all of a sudden his best friends may make fun of him.

00:44:53 --> 00:44:57

Right? A person who practices the Dean all of a sudden

00:44:58 --> 00:44:59

the doors were open to

00:45:00 --> 00:45:02

me when I was like loose and doing all these haram things now they're

00:45:02 --> 00:45:03

all closed

00:45:05 --> 00:45:10

Withania W kebab and AES would have to have ever thought. There

00:45:10 --> 00:45:13

are going to be cases where the practice of the deen causes people

00:45:13 --> 00:45:14

to dishonor you.

00:45:16 --> 00:45:19

Certain people, they don't have any respect for the dean. So

00:45:19 --> 00:45:22

they're going to dishonor a person of Dean. That's what he means by

00:45:22 --> 00:45:26

that. With that, if it doesn't look, Bob Raha would have to

00:45:26 --> 00:45:31

hobble joint, the dean, it requires efforts to be done. Like

00:45:31 --> 00:45:35

we're we Muslims, we're doing two different things where we have to

00:45:35 --> 00:45:38

compete in the world like everyone else, and we have to uphold the

00:45:38 --> 00:45:43

Sharia. We have two laws that were upholding. But this one, the law

00:45:43 --> 00:45:47

of Sharia is going to help us take shortcuts in the success in the

00:45:47 --> 00:45:51

world. That's why you should never imagine it that. Well, we have we

00:45:51 --> 00:45:54

have a double burden and the kofod only have one law. No, the kofod

00:45:54 --> 00:45:58

have one law that's very limited. It's like it's they're ruining

00:45:58 --> 00:45:58

their dunya.

00:45:59 --> 00:46:03

Right? They're just seeking dunya, but they're ruining it. They don't

00:46:03 --> 00:46:06

understand the actual realities of what makes humans happy. And what

00:46:06 --> 00:46:10

makes NEMA stay with you should yeah teaches us that.

00:46:11 --> 00:46:14

But in the beginning, it seems like we got double the work to do.

00:46:15 --> 00:46:18

Right? I gotta go to work from nine to five. But I also have to

00:46:18 --> 00:46:18

pray fudge.

00:46:19 --> 00:46:22

So if I wanted to get up at seven, that doesn't work, because I ended

00:46:22 --> 00:46:27

up have to get up Pray at least at 615. You get up for 615. You pray

00:46:27 --> 00:46:32

fetch, you crawl back into bed at 630. Well, what am I going to do?

00:46:32 --> 00:46:35

How many is am I really going to sleep for 30 minutes? How many of

00:46:35 --> 00:46:38

us have faced that before? And the alarm is going to go off? What do

00:46:38 --> 00:46:43

I do with that 4030 2030 minutes, where I'm too tired to wake up,

00:46:43 --> 00:46:46

but I'm not going to get much sleep. So we compete, we have two

00:46:46 --> 00:46:49

different things to do in the beginning. It's what he says here,

00:46:49 --> 00:46:52

close the door of ease, open up the door of hardship because there

00:46:52 --> 00:46:55

is hardship. Everyone in the world is working in Ramadan, we're

00:46:55 --> 00:47:00

fasting while working. God, we can't stop. It's not like the old

00:47:00 --> 00:47:05

Ambassador era, the old Ottoman era where it's the whole world is

00:47:05 --> 00:47:09

you know, your local world is all Muslim world. And everyone's taken

00:47:09 --> 00:47:14

off and it's not harming any economic things. But no. In our

00:47:14 --> 00:47:18

world today, we have two laws to maintain. In the beginning, it's

00:47:18 --> 00:47:22

very difficult, but you're going to realize after a while, this law

00:47:22 --> 00:47:26

of Sharia, and this wisdom of Sharia is going to eventually,

00:47:26 --> 00:47:30

okay, it's going to make your met your dunya much easier, you can be

00:47:30 --> 00:47:31

far more successful.

00:47:32 --> 00:47:33

He then says,

00:47:34 --> 00:47:38

fourth toggle local Baba gnomes after Baba, you're going to sleep

00:47:38 --> 00:47:42

less and you're going to be awake more. Right? Like we got Fajr

00:47:42 --> 00:47:44

forget fetch What if you ever wanted to do to hedge it? But you

00:47:44 --> 00:47:48

still have to be at work at 9am. Right? Are you going to never do

00:47:48 --> 00:47:52

to hedge it for your whole life? You can adjust. Right? You have to

00:47:52 --> 00:47:53

adjust.

00:47:54 --> 00:47:57

Fifth, take a look barbell Athena, tough to have, I will fuck.

00:47:58 --> 00:48:00

You're going to close the door of wealth and open the door of

00:48:00 --> 00:48:03

poverty. What does that mean? That means there's a lot of business

00:48:03 --> 00:48:04

that you can't do anymore.

00:48:05 --> 00:48:08

When you have the city, but you're in the beginning, you're going to

00:48:08 --> 00:48:11

feel well, I'm giving up a lot of money here. But in the end, you're

00:48:11 --> 00:48:16

going to realize the ways of the city, I will help me preserve what

00:48:16 --> 00:48:20

I do have and grow it with more stability. So all this what he's

00:48:20 --> 00:48:22

saying is in the beginning of your path.

00:48:24 --> 00:48:28

And lastly, to have a look at Babel ml, which after Babel is a

00:48:29 --> 00:48:32

little Mote now the person who starts turning to Allah to Allah

00:48:32 --> 00:48:37

and getting involved in his Deen, he closes this door of only

00:48:37 --> 00:48:41

thinking about the future of this religion. Okay, a future of this

00:48:41 --> 00:48:44

life. And he starts thinking, Well wait a second. I'm worried about

00:48:44 --> 00:48:48

30 years from now. And my investments I haven't even

00:48:48 --> 00:48:51

prepared for my death. So he starts preparing for his death.

00:48:52 --> 00:48:56

And he starts thinking about death. And when you start thinking

00:48:56 --> 00:49:01

about my moats and my death, then you know, 30 years, what 30 years

00:49:01 --> 00:49:04

from now, we'll worry about that later. So in the beginning, all

00:49:04 --> 00:49:07

this is very hard. But eventually in the end, you realize this is

00:49:07 --> 00:49:11

for you, not against you. Nothing of the deen is ever against you.

00:49:11 --> 00:49:15

But it may be seemingly against you because of the sicknesses and

00:49:15 --> 00:49:17

the rust and the sins on the heart.

00:49:18 --> 00:49:23

Last paragraph, can Ibrahim even add to him? Yeah, it is. Yeah.

00:49:23 --> 00:49:28

Hey, so Carmen, he was once employed in a grapevine in a

00:49:28 --> 00:49:30

vineyard for grapes.

00:49:31 --> 00:49:36

For Maravi June D, a soldier from the state came by and he says give

00:49:36 --> 00:49:41

us some grapes. He says the owner doesn't never told me to give you

00:49:41 --> 00:49:42

grapes.

00:49:43 --> 00:49:46

So he said took his stick and he started hitting him

00:49:48 --> 00:49:48

on the shoulder.

00:49:50 --> 00:49:53

So Ibrahim unibead said no no, no, no, no, no, that's not the bad

00:49:53 --> 00:49:56

part of me. This is the bad part of me hit it. I deserve to be hit

00:49:56 --> 00:49:59

here. I deserve to be hit for for all my forgetfulness of Allama

00:50:00 --> 00:50:04

Since the Chunji looked at him and said, This man is crazy and walked

00:50:04 --> 00:50:04

by

00:50:07 --> 00:50:11

Salim and Ibrahim said so to Ebrahim him to edge him from earth

00:50:11 --> 00:50:15

to for pakka Allah and avocado. So every once in a while Abraham

00:50:15 --> 00:50:18

would have bled him would have some friends. And he had a

00:50:18 --> 00:50:23

roommate one time, named Sal libera him. He said I was sick. So

00:50:23 --> 00:50:27

Ibrahim took care of me the whole time he took care of me. So I

00:50:27 --> 00:50:28

asked

00:50:30 --> 00:50:34

for certain foods, and when and it's it's a known remedy, that

00:50:34 --> 00:50:36

when someone's sick, you give them the food that they want.

00:50:37 --> 00:50:40

Because that's like, it's, it's going to be good for them. So he

00:50:40 --> 00:50:42

said, I just kept saying, I want to eat this, I want to eat that.

00:50:43 --> 00:50:46

So I kept he kept buying me these wonderful foods that I wanted to

00:50:46 --> 00:50:47

eat when I was sick.

00:50:50 --> 00:50:54

And then he says, Alright, let's go. I was I felt better. He said,

00:50:54 --> 00:51:00

let's go. And then they went out. So I got on my mule. And Ibrahim

00:51:00 --> 00:51:01

didn't have a mule.

00:51:02 --> 00:51:03

Where where's your mule? I said.

00:51:05 --> 00:51:09

He said, Oh, don't worry about that. He said when he means that

00:51:09 --> 00:51:11

where you used to have a mule, we need to go somewhere. How are we

00:51:11 --> 00:51:12

going to go is that a walk?

00:51:13 --> 00:51:19

He later found out that Ibrahim had him sold the mule just to give

00:51:19 --> 00:51:24

him the food that he wanted. And he said that chose the the type of

00:51:24 --> 00:51:26

saga that Ibrahim had him

00:51:28 --> 00:51:33

what he had for his people for his Sahaba were his companions his us

00:51:33 --> 00:51:37

hub. Alright, we're gonna stop here. We have a small dua for Adam

00:51:37 --> 00:51:42

age 11. Amon, age nine Tasneem, age three.

00:51:43 --> 00:51:49

For some of our supporters at Safina society, these are their

00:51:49 --> 00:51:52

children may Allah subhanaw taala. Make them love Eman and make it

00:51:52 --> 00:51:55

sweet in their hearts. And let them live and die upon that and

00:51:55 --> 00:51:59

make them hate Cofer and disobedience and rebellion.

00:52:01 --> 00:52:05

And make it bitter in their hearts and let them die upon that we ask

00:52:05 --> 00:52:09

Allah subhanaw taala to raise them up and surround them with

00:52:09 --> 00:52:14

beneficial friends. And to give them spouses that are beneficial,

00:52:14 --> 00:52:19

make them happy in their marriage, and let them die upon to heat and

00:52:19 --> 00:52:22

keep away keep them away from all hardships in their families.

00:52:24 --> 00:52:26

And give them bless the children when they grow up and make their

00:52:26 --> 00:52:31

lives a color. Likewise to the all the children of everyone involved

00:52:31 --> 00:52:36

in this type of work, and in our audience as well. All right, let

00:52:36 --> 00:52:37

us now turn

00:52:38 --> 00:52:44

to the comments. And it's time for open q&a. Specifically, we try to

00:52:44 --> 00:52:47

relate it to the topic. But if we go off the topic, that's not a

00:52:47 --> 00:52:52

problem. Now some of you have asked that you don't see that your

00:52:52 --> 00:52:56

questions are answered. Remember, I try not to scroll up? Why?

00:52:56 --> 00:53:00

Because some people if I answer questions that were posted

00:53:00 --> 00:53:05

earlier, then that person might not be there anymore. So now the

00:53:05 --> 00:53:09

QA has started, put your questions so that we can answer them while

00:53:09 --> 00:53:11

you're still watching. That's the beauty of it.

00:53:12 --> 00:53:14

Okay, so put your questions on now.

00:53:18 --> 00:53:23

Say it Muhammad Daniel, I am a surah away from Cutsem Al Quran

00:53:23 --> 00:53:26

can I make the cuts of now and you make the DUA?

00:53:27 --> 00:53:28

Why not?

00:53:30 --> 00:53:30

Why not?

00:53:32 --> 00:53:36

Why job nowadays most women work and help raise family so parents

00:53:36 --> 00:53:39

inheritance is being distributed equally among sons and daughters.

00:53:39 --> 00:53:42

Is that permitted? No it is not. It's not your money.

00:53:44 --> 00:53:45

It's not your money.

00:53:46 --> 00:53:51

What to whom, Imad Allah, Allah, the attacker, give them from the

00:53:51 --> 00:53:54

money of Allah, which He gave you.

00:53:55 --> 00:53:59

The money that you have in your bank account is not yours. All

00:53:59 --> 00:54:01

wealth belongs to Allah subhanaw taala.

00:54:03 --> 00:54:07

The understanding is we may do with it what we wish. But he also

00:54:07 --> 00:54:10

may command us to give out and prohibit us to involve in certain

00:54:10 --> 00:54:11

things.

00:54:13 --> 00:54:16

That's the understanding of wealth we have to have the proper

00:54:16 --> 00:54:21

understanding of wealth, the communists, the capitalists, every

00:54:21 --> 00:54:24

non believer before them and after them believes that wealth is

00:54:24 --> 00:54:30

theirs. We say no logically, logically and by by revelation,

00:54:30 --> 00:54:33

wealth is not ours. Wealth is Allah's wealth is not ours

00:54:33 --> 00:54:37

logically. Because all wealth goes back to natural elements of the

00:54:37 --> 00:54:41

earth. trace back this for example, where did this come from?

00:54:41 --> 00:54:43

This came from money. I had the money I bought it. Where did the

00:54:43 --> 00:54:47

money come from? That money at some point was mere representation

00:54:47 --> 00:54:48

of gold.

00:54:49 --> 00:54:53

Where did the gold come from? Who made gold? Who here on the earth

00:54:53 --> 00:54:59

made the gold? Right? So this is why wealth is not ours? Well

00:55:00 --> 00:55:04

Is Allah subhana wa charlas and he commands you to give

00:55:05 --> 00:55:09

and he disallows you to give he just allows you to spend your

00:55:09 --> 00:55:11

money on drugs, on alcohol

00:55:12 --> 00:55:17

on interest, and he commands you upon your death your wealth is

00:55:17 --> 00:55:18

going to be distributed like that.

00:55:20 --> 00:55:23

X y&z So you have to distribute it like that.

00:55:25 --> 00:55:29

Can you briefly tell us how to pray? Namazi just explain to me

00:55:29 --> 00:55:33

what is just please. What is trust? What is the origin meaning

00:55:33 --> 00:55:34

of trust?

00:55:35 --> 00:55:38

What is the ruling on the duff in the sheets and thicker permitted

00:55:38 --> 00:55:41

but discouraged if it's in the mosque, it's discouraged to use

00:55:41 --> 00:55:42

the duff in the mosque.

00:55:45 --> 00:55:48

Bina says, Could you please explain the Hadith that speaks

00:55:48 --> 00:55:51

about women being deficient in intelligence and indeed, about a

00:55:51 --> 00:55:57

calorific? Let me actually get the shot on that from one of the

00:55:57 --> 00:56:01

automat. But the short of it is that there is no

00:56:03 --> 00:56:08

what the Prophet peace be upon and described is that there deficiency

00:56:08 --> 00:56:15

is merely in testimony testimony to a crime in which there is a

00:56:15 --> 00:56:20

harm to be done on the criminal and those matters that Allah Darla

00:56:20 --> 00:56:22

does not want her to,

00:56:24 --> 00:56:27

to testify so that she doesn't have to sleep knowing that I'm the

00:56:27 --> 00:56:30

I'm the person who did it. Right. Who caused this person to like

00:56:30 --> 00:56:34

lose a limb or get lashes or something a lot out of that's one

00:56:34 --> 00:56:37

of them as for Dean is that she doesn't pray most of the time, or

00:56:37 --> 00:56:40

a lot of the time. A lot of times she doesn't have to pray. Okay.

00:56:42 --> 00:56:46

So that's that but I will read that shot. Look up some of the

00:56:46 --> 00:56:48

Shadow Hearts in the Mottola and we can read it one day

00:56:53 --> 00:56:57

is the story of Adnan Mubarak and the slave in the book that we read

00:56:57 --> 00:56:58

from

00:56:59 --> 00:57:02

Allah Allah. I don't know I didn't read it from here, but it could be

00:57:02 --> 00:57:04

here. It could be in the latter chapters, but I read it from

00:57:04 --> 00:57:05

another book

00:57:07 --> 00:57:10

nobilo it and says, What does it mean when you dream of something

00:57:10 --> 00:57:13

happening but the opposite happens in real life?

00:57:15 --> 00:57:19

Sometimes there's there's there are opposites and dreams. They're

00:57:19 --> 00:57:20

opposites and dreams.

00:57:22 --> 00:57:26

But that's that is a realm of study in the in the realm of dream

00:57:26 --> 00:57:30

interpretation. There's opposites, right things happen but the

00:57:30 --> 00:57:33

opposite occurs. Now why is that the case? Allah Allah, I can't

00:57:33 --> 00:57:35

remember that lesson to be quite honest with you.

00:57:36 --> 00:57:40

But we can after? Are we aware of the best of Allah's names that

00:57:40 --> 00:57:43

that great name is Will all them no, we don't. And we're not aware

00:57:43 --> 00:57:47

of what alisma album is. It's speculation everyone speculates on

00:57:47 --> 00:57:47

it.

00:57:49 --> 00:57:50

How can a mother says

00:57:51 --> 00:57:56

mercy to Miss Miss D? How can a mother make dua to help her

00:57:56 --> 00:57:59

disrespectful and disobedient daughter?

00:58:02 --> 00:58:05

I heard you said about the heart of a person that Allah guides them

00:58:05 --> 00:58:07

towards obedience and disobedience.

00:58:09 --> 00:58:14

Well, first of all there is but also remember, as long as the door

00:58:14 --> 00:58:18

of action is open, that is a branch of opening of answering

00:58:18 --> 00:58:21

your DUA, right? Part of answering your DUA is that the door of

00:58:21 --> 00:58:25

action is open. So the draw is easy. Oh Allah guide their heart,

00:58:25 --> 00:58:28

you asked that in the middle of the night. But also there's

00:58:28 --> 00:58:34

action, you have to ask yourself that a plant doesn't get rotten

00:58:34 --> 00:58:35

for no reason.

00:58:36 --> 00:58:37

This is true.

00:58:39 --> 00:58:42

You can't have good soil, the right amount of water, clean

00:58:42 --> 00:58:48

water, good sun, and this and the plant fails, right or wrong. So

00:58:48 --> 00:58:52

we're not going to talk about Iman and Cofer because that's bit of

00:58:52 --> 00:58:55

Allah, Allah is the guide to that. But we're just talking about

00:58:55 --> 00:58:56

respectful.

00:58:58 --> 00:59:03

A respectful child. This is like a plant. It's a healthy plant. A

00:59:03 --> 00:59:07

respectful child is somebody who the influences upon this kid's

00:59:07 --> 00:59:10

life are good influences. If you're always surrounded with

00:59:10 --> 00:59:15

girls who roll their eyes, she's gonna roll her eyes, right? This

00:59:15 --> 00:59:18

is the biggest thing some people think that's a small thing.

00:59:18 --> 00:59:20

rolling your eyes is one of the biggest disrespect Allah even says

00:59:20 --> 00:59:24

lo Russo. They roll their eyes like this when ethics you should

00:59:24 --> 00:59:25

do that to the prophets of Allah when he was

00:59:26 --> 00:59:27

when a revelation comes down.

00:59:29 --> 00:59:31

Right that they don't like or the Prophet says something about

00:59:31 --> 00:59:35

heaven and *, they think it's a joke. They roll their eyes. So if

00:59:35 --> 00:59:38

she's all with all these SASSY Girls, and she's watching these

00:59:38 --> 00:59:39

shows to

00:59:41 --> 00:59:44

where the girls are all sassy and the rolling their eyes and they're

00:59:44 --> 00:59:46

all materialistic and they're just

00:59:47 --> 00:59:49

air is up here right?

00:59:50 --> 00:59:54

Then then you can't blame them for eventually imitating them.

00:59:55 --> 00:59:59

So the door if the door is acts of action is open, you got to take

00:59:59 --> 01:00:00

that in

01:00:00 --> 01:00:00

You got to take action

01:00:01 --> 01:00:05

and stop them from being around people who are

01:00:06 --> 01:00:10

the it's got to be the influences, it must be the influences. And it

01:00:10 --> 01:00:14

also must be weak parenting, Rob post I put up, you got 18 year old

01:00:14 --> 01:00:17

son is disrespect me or go eat for yourself, don't eat my food, don't

01:00:17 --> 01:00:22

sleep under my roof. Don't put on the clothes that I bought. And

01:00:22 --> 01:00:24

learn how to respect if you're not gonna respect me as you're dead,

01:00:24 --> 01:00:29

respect me as your landlord. Respect me as your, the guy feeds

01:00:29 --> 01:00:29

you.

01:00:30 --> 01:00:33

The guy who buys your clothes, go buy your clothes, take all that

01:00:33 --> 01:00:36

clothes off, I don't know how you're gonna go out. Okay, borrow

01:00:36 --> 01:00:40

your sister's close. Get out of the house. Get yourself a job. See

01:00:40 --> 01:00:44

how hard life is and what I'm protecting you from. Maybe you

01:00:44 --> 01:00:47

won't have manners with me as your dad, but you have managed me as

01:00:47 --> 01:00:50

your landlord. Right? As the guy who feeds you, the guy who

01:00:50 --> 01:00:54

protected you go sleep out on the deck tonight, and see how you like

01:00:54 --> 01:00:58

it. In the beginning, you'll be angry, then you'll get desperate,

01:00:59 --> 01:01:00

then you'll become grateful.

01:01:01 --> 01:01:02

You can't do that with a girl.

01:01:03 --> 01:01:05

All right, we don't do that in the shear with a girl.

01:01:06 --> 01:01:09

But there's weak parents. I'm not saying she's a weak parent. But

01:01:09 --> 01:01:10

I'm saying there are a ton of weak parents.

01:01:12 --> 01:01:15

Like we have every antic app that we have. It's the same complaint

01:01:15 --> 01:01:19

the same bits, though, all they care about is their Instagram, and

01:01:19 --> 01:01:23

their pictures and blah, blah, blah. Okay, the older girls

01:01:23 --> 01:01:27

complain about the younger girls that have that. And the parents

01:01:27 --> 01:01:30

are like, oh, you know, what can you do? What can you do? You

01:01:30 --> 01:01:33

physically bought them this phone, then now they got addicted to the

01:01:33 --> 01:01:37

phone, you will with your hands and feet, you moved to go to a TNT

01:01:37 --> 01:01:40

and buy the phone. And you gave it to them with your hands. Allah

01:01:40 --> 01:01:44

gave you these hands? Take it away. Right? That's the solution.

01:01:45 --> 01:01:50

Now we can't Why can't Why can't you? What did you create? What

01:01:50 --> 01:01:55

have you created, you raise it an alligator in your house, and you

01:01:55 --> 01:01:58

keep feeding it and feeding it and feeding it. And now the alligator

01:01:58 --> 01:02:01

is in charge. And you can't I can't go over there because the

01:02:01 --> 01:02:06

alligators gonna bite me Subhan Allah, Allah gave you hands and

01:02:06 --> 01:02:10

feet saw. And he's gonna ask you about these hands and feet. So use

01:02:10 --> 01:02:11

them.

01:02:13 --> 01:02:19

Snakes will lie, people have the raising snakes, and kids, very

01:02:19 --> 01:02:22

simply, whatever you feed them, they become that they can become

01:02:22 --> 01:02:25

angels too. If you feed them the right thing, they can be really

01:02:25 --> 01:02:29

good. If you feed them the right Saba, and if you deprive from them

01:02:29 --> 01:02:31

the poison, so

01:02:33 --> 01:02:35

that's my two cents on the matter.

01:02:37 --> 01:02:40

cents and Medic says I gave an interview for a job today The

01:02:40 --> 01:02:41

decision comes tomorrow.

01:02:42 --> 01:02:45

feeling anxiety and despair, how to stop feeling of negative and

01:02:45 --> 01:02:46

scared about the decision.

01:02:49 --> 01:02:52

I remember being in those in those positions. And the best thing

01:02:52 --> 01:02:55

honestly, the practical advice is surround yourself with your family

01:02:55 --> 01:02:59

and your loved ones and do stuff. Let the time pass. Right. And of

01:02:59 --> 01:03:03

course, keep the remembrance of Allah on your mind at all times.

01:03:04 --> 01:03:08

Sometimes I think of beer too, like there's a function of anxiety

01:03:08 --> 01:03:11

that makes you more sharp as well. Subhanallah that's a great point.

01:03:11 --> 01:03:14

Deer, like they always run away from everything and they look

01:03:14 --> 01:03:19

fidgety. Yeah. Try not to get you. That's true. Sometimes anxiety

01:03:19 --> 01:03:21

Ryan is saying if you heard him like, it's a good thing.

01:03:22 --> 01:03:25

Because it makes you make sure that like you've got all your

01:03:25 --> 01:03:27

bases covered, right?

01:03:31 --> 01:03:35

What's the big deal to youth shows and how to deal with them being

01:03:35 --> 01:03:35

pressured.

01:03:37 --> 01:03:38

Youth shows

01:03:41 --> 01:03:44

there's gotta be something Well, I mean, for boys sports, at least is

01:03:44 --> 01:03:46

more Hello than not. Right?

01:03:47 --> 01:03:51

I don't know for girls. And sometimes, you know, like, you

01:03:51 --> 01:03:54

have to be a bit more raw and more. Not extreme. But it's like,

01:03:55 --> 01:03:58

you don't have to watch a show. To watch the show. Right? Oh, I gotta

01:03:58 --> 01:04:02

watch those who said what? Who wrote that law? Why am I bound to

01:04:02 --> 01:04:06

it? Right? I want the years and ever I like maybe watched one show

01:04:06 --> 01:04:10

like regularly my whole life. Jerry Seinfeld. That's it. I like

01:04:10 --> 01:04:13

watch one show from my old life when I was young. I didn't watch

01:04:13 --> 01:04:17

shows. Right? Why I just didn't have interest I watch sports. And

01:04:17 --> 01:04:22

then one show that was caught my interest. Right? So but you should

01:04:22 --> 01:04:26

look you gotta look, there's gotta be something that's okay. But we

01:04:26 --> 01:04:31

will probably reach a time where it's not okay. Every show is going

01:04:31 --> 01:04:35

to have trends and comb ludes and alphabet soup, every show.

01:04:36 --> 01:04:41

I'm sure. Unless the Christians go make like a Christian Netflix or

01:04:41 --> 01:04:42

something.

01:04:45 --> 01:04:47

Then they'll have crosses everywhere. Fine, I'll tolerate

01:04:47 --> 01:04:52

that. Right. How do we protect ourselves as Tasneem from being

01:04:52 --> 01:04:53

spiritually exhausted?

01:04:55 --> 01:04:56

Spiritual exhaustion.

01:04:58 --> 01:04:59

Thus to is you have

01:05:00 --> 01:05:03

times in the day, and you have to unwind yourself at the end of

01:05:03 --> 01:05:08

every day with Che and Minette Boulton something of what is the

01:05:08 --> 01:05:11

Balton mean? Something just had nothing to do with Dean. It's just

01:05:11 --> 01:05:15

completely unwinding yourself. Right? Whether it's shooting,

01:05:15 --> 01:05:18

playing basketball, watching basketball, you're allowed to do

01:05:18 --> 01:05:22

that, for this reason Exactly. Hanging out with your friends.

01:05:22 --> 01:05:25

You're allowed to do that, that helps avoid spiritual exhaustion.

01:05:26 --> 01:05:29

I'll tell you who gets spiritually exhausted single people. Because

01:05:29 --> 01:05:33

they have no one to to busy them from they're a bed. So it's like

01:05:33 --> 01:05:36

they wake up, they go to sleep, there's like no

01:05:38 --> 01:05:41

single people, meaning who live alone. But if you're surrounded

01:05:41 --> 01:05:45

with your family, they're busy with stuff, right? Such that

01:05:45 --> 01:05:48

it'll, it'll balance it out, it'll bring you a bit down to earth,

01:05:48 --> 01:05:51

it'll take you forcibly take you away from your a bad day a little

01:05:51 --> 01:05:54

bit, so you go back with more energy. But if in the absence of

01:05:54 --> 01:05:59

that, it is okay for you to do engage in something of dunya so to

01:05:59 --> 01:06:03

speak, so that you can go back to a bad in a good way.

01:06:07 --> 01:06:10

Is that what you mean by spiritual exhaustion like I'm worshiping so

01:06:10 --> 01:06:11

much I'm tired.

01:06:13 --> 01:06:15

That's That's why I understood the question to be

01:06:17 --> 01:06:22

does the hadith of Kisa have same transmission in Sunni and Shia

01:06:22 --> 01:06:23

tradition? I've never made a comparison

01:06:24 --> 01:06:25

and never compare them.

01:06:29 --> 01:06:34

Any trips, tips or tricks to be able to get a good workout without

01:06:34 --> 01:06:36

listening to upbeat music?

01:06:39 --> 01:06:43

You got to ask the people who workout right to be honest, I use

01:06:43 --> 01:06:47

the treadmill but I don't actually go to gyms and stuff like that.

01:06:50 --> 01:06:55

You take a smoothie before you work out fruit and protein before

01:06:56 --> 01:07:00

okay, but then how do you keep yourself going though? I guess you

01:07:00 --> 01:07:06

get yourself a drumbeat Right. Or watch reruns of the Superbowl.

01:07:06 --> 01:07:11

Right and watch the old Super Bowls or old action movies where

01:07:11 --> 01:07:14

like like someone's getting chased or something like that.

01:07:16 --> 01:07:18

You think about fit when you're working out? Some bottle

01:07:21 --> 01:07:25

Yeah, swimming you can't have anything on your mind or you can't

01:07:25 --> 01:07:25

listen to any

01:07:28 --> 01:07:31

question from Mohammed. Was that

01:07:33 --> 01:07:34

oh really at the gym? Well

01:07:37 --> 01:07:41

Muhammad says if a gift is given to a child, but parents give it

01:07:41 --> 01:07:44

away to someone else, what is the ruling here? Everything given to

01:07:44 --> 01:07:46

your child is yours. You could do what you want with it.

01:07:48 --> 01:07:52

You think you own anything in this house? You're using all of my

01:07:52 --> 01:07:55

stuff that shirt of yours? That's mine. I bought it my money. I let

01:07:55 --> 01:07:59

you use it. Right that's how things work. What do you mean my

01:07:59 --> 01:08:02

room you don't have a room? Show me the receipt you paid for this

01:08:02 --> 01:08:05

room. That's my room that I'm letting you use. Okay.

01:08:06 --> 01:08:11

That's how it is. Moab says when ALLAH SubhanA wa Tada says, We

01:08:11 --> 01:08:16

assigned a law and path to each of you will equally mean consider at

01:08:16 --> 01:08:20

a woman Hajra he would have made you one community but he wanted to

01:08:20 --> 01:08:21

test you.

01:08:24 --> 01:08:30

Yes, we could have been one human being one tribe, One Race, One

01:08:30 --> 01:08:34

language one prophet. It could have started like that, right? But

01:08:34 --> 01:08:39

no Allah subhanaw taala divided things up. Right, divided up the

01:08:39 --> 01:08:44

territories divide up languages, continents are separated by seas,

01:08:44 --> 01:08:47

so they never meet each other. This is part of our test. This is

01:08:47 --> 01:08:49

for all of humanity in general.

01:08:56 --> 01:09:01

The test of that you will grow to be something see your culture will

01:09:01 --> 01:09:05

grow to be totally different from another culture, you may end up

01:09:05 --> 01:09:11

having wars for Lent, for example, you may have ended up having feel

01:09:11 --> 01:09:15

threatened. So you may have a small country, their own language,

01:09:15 --> 01:09:17

their own culture, their own everything and they're threatened

01:09:17 --> 01:09:20

by all the length the countries around them and their conflict or

01:09:20 --> 01:09:23

peace develops. That's the test are we going to live in conflict

01:09:23 --> 01:09:26

with the living piece, so on and so forth? Like physically it's a

01:09:26 --> 01:09:27

test

01:09:29 --> 01:09:33

and luckily Macomb Shirato woman Hajra is the proof that the AKI

01:09:33 --> 01:09:36

the of all profits is one but the city has a different

01:09:38 --> 01:09:41

nobody says Aren't most people's wealth impermissible because fiat

01:09:41 --> 01:09:45

money is a deba. We can't say Fiat. Any currency by itself is it

01:09:45 --> 01:09:47

a rebel requires a transaction

01:09:52 --> 01:09:55

All right, back to Namazi. Just

01:09:57 --> 01:09:59

say hello to Doha. So when

01:10:00 --> 01:10:03

Sun has reached risen up in the sky.

01:10:04 --> 01:10:07

A decent amount in the Sahaba used to say the length of a spear.

01:10:09 --> 01:10:10

So we're marked that time off

01:10:11 --> 01:10:15

the time when the sun is directly above the Scott, the horizon at

01:10:15 --> 01:10:20

the top of the sky, mark that time off. In between you pray any

01:10:20 --> 01:10:25

amount of raucous 2468, whatever you want. And you make the

01:10:25 --> 01:10:28

intention of Doha and you can read from the Mussaf you can just read

01:10:28 --> 01:10:31

to shortcuts with sword suttas whatever you recite that's

01:10:37 --> 01:10:41

when would you say that someone is ready to take DOD and FETs courses

01:10:43 --> 01:10:48

you can go to DOD and FETs dot O R G to check out the the tuition for

01:10:48 --> 01:10:51

next semester. But if you if you have a decent

01:10:53 --> 01:10:58

background in understanding trajectory and men, which, which

01:10:58 --> 01:11:01

is we can't have people in data sets asking what is a method for

01:11:01 --> 01:11:06

example, why do we have to follow a method? What what is the meaning

01:11:06 --> 01:11:11

of, you know, Sid alQaeda. There are certain things expected that

01:11:11 --> 01:11:16

you already know. Right? And what we do is we offer a preparatory

01:11:16 --> 01:11:20

course which overlaps it is it's part of data fats for those who

01:11:20 --> 01:11:21

haven't taken it.

01:11:22 --> 01:11:24

And for people who want to join Dr. Fats, which is our part time

01:11:24 --> 01:11:26

program here in New Jersey,

01:11:28 --> 01:11:32

Sundays away limb course two to five is the prep course you hang

01:11:32 --> 01:11:36

out, you take that class for a year, so even a little, maybe

01:11:36 --> 01:11:36

more,

01:11:38 --> 01:11:41

you'll be ready for that because we we cover a lot of things, the

01:11:41 --> 01:11:45

fundamentals of our approach and our methodology you got up.

01:11:46 --> 01:11:49

So that's what you do. And that class is available online to take

01:11:49 --> 01:11:52

as an online class with ArcView plus, you sign up for ArcView plus

01:11:52 --> 01:11:54

you take the class online online

01:11:56 --> 01:12:00

doesn't really have to give up their wealth. While you lot know

01:12:00 --> 01:12:03

while you look can be very wealthy, nothing wrong with that.

01:12:05 --> 01:12:09

Use of a lulu says salam aleikum? How does one know they're ready

01:12:09 --> 01:12:11

for marriage and not just lonely?

01:12:12 --> 01:12:16

Marriage is not about my ready in marriage is about desire. Do I

01:12:16 --> 01:12:19

want it or not? That's a simple question you have to ask. It's

01:12:19 --> 01:12:22

just that how do you know you're ready to eat dinner? I want to eat

01:12:22 --> 01:12:27

dinner. Right? Now. You have to be a good husband too. So you need

01:12:27 --> 01:12:30

coaching on how to be a husband. Just because you want to get

01:12:30 --> 01:12:32

married doesn't mean you should get married. You need some

01:12:32 --> 01:12:36

coaching, read some books, watch some lectures, get educated. Ask

01:12:36 --> 01:12:39

people. What's How do you be a good husband?

01:12:41 --> 01:12:45

You do that for a couple months? You'll have enough? Are you can

01:12:45 --> 01:12:48

you pay the rent? Can you pay for food? Can you pay for a jacket?

01:12:49 --> 01:12:52

Can you pay for gas for her car? Right? When she might have to go

01:12:52 --> 01:12:55

visit her? Does she maybe she was in college? Can you pay for all

01:12:55 --> 01:13:00

these things that's objective. The other stuff is just learned.

01:13:01 --> 01:13:02

Right? Ask around

01:13:07 --> 01:13:10

what time is Java according to Eastern Standard Time, we'll go

01:13:10 --> 01:13:13

into your app look at when the hood is in.

01:13:14 --> 01:13:18

And when Phaedra is out. So we all have apps like that I use an app

01:13:18 --> 01:13:19

called pillars.

01:13:20 --> 01:13:25

Sunrise is 714. That's when you cannot pray Fudger anymore. But

01:13:25 --> 01:13:27

that's not when the sun is all the way up. That's when the sun has

01:13:27 --> 01:13:32

started to come up above the horizon Federa is out at 20 it

01:13:32 --> 01:13:37

takes 20 minutes for the sun to come up. So add 20 minutes to that

01:13:38 --> 01:13:43

to sunrise. So 730 for let's just say 740. And though it is in at

01:13:43 --> 01:13:49

1248. So from 740 to 1240. That's five hours. That's when you pray

01:13:49 --> 01:13:50

Doha

01:13:53 --> 01:13:56

and it can be prayed in any number of workers 2468

01:13:57 --> 01:14:00

Are women supposed to be on public media platforms?

01:14:02 --> 01:14:06

If a per if a woman is sharing some benefit, and it's not in a

01:14:06 --> 01:14:08

way that's seductive or anything

01:14:10 --> 01:14:13

and it's not in a way that it's just trying to get attention, but

01:14:13 --> 01:14:15

it's sharing a benefit than insha Allah there should be

01:14:16 --> 01:14:17

acceptability for the

01:14:19 --> 01:14:22

greed says please talk about how our community suffocate women and

01:14:22 --> 01:14:26

over sexualized them but are very lenient on men, because most men

01:14:26 --> 01:14:30

aren't. They can't be sexualized. That's why right most men are not

01:14:30 --> 01:14:35

that good looking. Right whereas women can be but how our community

01:14:35 --> 01:14:37

suffocate women and over sexualized them

01:14:41 --> 01:14:45

what we mean by the community like the Islamic community or like the

01:14:45 --> 01:14:48

world, for example, she says here if a young married sister is in

01:14:48 --> 01:14:52

college, is there an obligation upon her husband to pay her

01:14:52 --> 01:14:54

tuition? No.

01:14:55 --> 01:14:57

husband does not have to pay for

01:14:58 --> 01:14:59

higher education.

01:15:03 --> 01:15:07

But you could expand on what specifically the community over

01:15:07 --> 01:15:08

sexualizes women on

01:15:16 --> 01:15:21

Salah to Doha is praying any to rock us 2468, whatever, because

01:15:21 --> 01:15:25

you want to do anytime in that window that we mentioned just now.

01:15:26 --> 01:15:28

Okay. That's what slots advise.

01:15:30 --> 01:15:34

NYU is here. And I have to say I really wanted to go to NYU this

01:15:34 --> 01:15:38

year to speak. But the schedule was just so brutal.

01:15:41 --> 01:15:42

I really wish I could have made it.

01:15:44 --> 01:15:48

On my Mariam says, Are there going to be any Islamic family events

01:15:48 --> 01:15:52

during the Thanksgiving holidays at mbyc? No, we won't have

01:15:52 --> 01:15:56

anything like that. Usually people because the majority of the

01:15:56 --> 01:15:59

community are families, we just let everyone we have off we take

01:15:59 --> 01:16:03

off. And the people just go to their community and their families

01:16:03 --> 01:16:04

and spend the weekend there.

01:16:07 --> 01:16:09

Is the concept of miss your marriage accepted?

01:16:11 --> 01:16:15

No, miss your marriage is a marriage in which a woman

01:16:16 --> 01:16:20

she gives up her rights. Miss Jada literally means an on the go

01:16:20 --> 01:16:24

marriage. So that let's say I'm a businessman, and I do business in

01:16:24 --> 01:16:28

St. Louis, right. And I'm there twice,

01:16:29 --> 01:16:31

twice a month.

01:16:32 --> 01:16:35

I'd say for the summer. I'm there every summer, but I'm not there

01:16:35 --> 01:16:36

for nine months after that.

01:16:37 --> 01:16:40

So a miss Jada marriage is a marriage in which the woman

01:16:40 --> 01:16:44

agrees, listen, you don't have to do anything. You don't have to pay

01:16:44 --> 01:16:47

my rent. You don't have to pay my food. You don't have to protect

01:16:47 --> 01:16:52

me. Just come and will enjoy yourselves as a married couple.

01:16:55 --> 01:16:59

And don't worry about any I forego all which of what you owe me.

01:17:01 --> 01:17:05

That if I'm not mistaken, is what you're asking about. So if that is

01:17:05 --> 01:17:09

stated by the letter of the law, are in the contract, that's

01:17:09 --> 01:17:14

forbidden. But if it happens to be like that, without the intent of

01:17:14 --> 01:17:14

being like that,

01:17:15 --> 01:17:20

that means that if I were to move to St. Louis, yes, we would live

01:17:20 --> 01:17:26

as a normal couple. Right? Then that's fine. So if if the intent,

01:17:27 --> 01:17:32

I have the intention that I'm going to only the only thing

01:17:32 --> 01:17:38

between us is intimacy. And it's a hangout for basically. Okay,

01:17:39 --> 01:17:39

that's it.

01:17:40 --> 01:17:45

That is the unacceptable if it's in the contract, if it's intended,

01:17:45 --> 01:17:48

even if it's in the contract and contracts invalid. If it's

01:17:48 --> 01:17:53

intended the contract still valid, but it's sinful. But if it in

01:17:53 --> 01:17:56

contrast, if it just so happens to be that way, and I'm trying to

01:17:56 --> 01:17:59

fulfill all my obligation, I have the intent to live as a normal

01:17:59 --> 01:18:02

marriage, then that's acceptable. It's not missing on match.

01:18:03 --> 01:18:06

Alright, if he says, a lot of people in our parents generation,

01:18:06 --> 01:18:09

they let boys stay out late with no consequences.

01:18:10 --> 01:18:13

And they treat girls then whereas they don't treat girls the same

01:18:13 --> 01:18:17

way. And they're very strict and they're like the police. Yeah, I'm

01:18:17 --> 01:18:19

totally aware of the way the Arabs mainly, I don't know about the

01:18:19 --> 01:18:23

daisies, but the girl is basically like, she's a servant in the house

01:18:23 --> 01:18:27

and the boys some kind of Prince, right? That's total. That's just

01:18:27 --> 01:18:28

it's that's unfair, has

01:18:29 --> 01:18:33

even not related to overcentralisation just, it's

01:18:33 --> 01:18:36

going to create bitterness, right? In the two that the treatment of

01:18:36 --> 01:18:40

the two, aside from anything in the city, it has to be similar.

01:18:41 --> 01:18:43

Okay? Because they're gonna they're gonna hate each other.

01:18:45 --> 01:18:49

She's gonna be bitter about this. And it's it's a very common thing.

01:18:49 --> 01:18:52

If you're from our cultures, you know this and you've seen this

01:18:56 --> 01:18:59

nobody is saying that fiat currency is a river, as I'm

01:18:59 --> 01:19:05

telling you. A currency is never put into a river requires a

01:19:05 --> 01:19:06

transaction.

01:19:07 --> 01:19:08

So that's not an issue.

01:19:09 --> 01:19:13

Chief Latif says would freeing a human trafficking victim be the

01:19:13 --> 01:19:18

same as freeing a slave and Shinya inshallah it will be job, if not

01:19:18 --> 01:19:25

exactly close, like I wouldn't say that it is in for Kafala. For

01:19:25 --> 01:19:30

reward, yes, but for kofod Oh, no. So like, let's say, I have to free

01:19:30 --> 01:19:36

slaves, like the Quran says to expiate yourself. free slaves? No.

01:19:36 --> 01:19:40

Okay, the human trafficking person, it's, yes, it's very

01:19:40 --> 01:19:43

similar in their suffering, but it's categorized more as a

01:19:43 --> 01:19:49

kidnapping. So in the reward, yes, but not in the matters of law such

01:19:49 --> 01:19:52

that I would expiate for my broken fast etcetera.

01:19:54 --> 01:19:56

So I hope you understood the difference there.

01:20:01 --> 01:20:05

shift will allow replace bad friends with virtuous ones. If we

01:20:05 --> 01:20:08

give up the former for the sake of Allah 1,000%, you will always find

01:20:08 --> 01:20:09

the Door of Allah opening up.

01:20:11 --> 01:20:15

You will you will find that opening up 100%. And I've seen

01:20:15 --> 01:20:18

back to the same here that I've seen a lot of families where the

01:20:18 --> 01:20:21

girl takes on all the responsibilities. She takes care

01:20:21 --> 01:20:24

of the parents when they're sick, she does all the errands, she does

01:20:24 --> 01:20:29

all the things in the house and the guy is just like a prince. And

01:20:29 --> 01:20:31

I wish that you weren't Prince, you're not a prince. You're not

01:20:31 --> 01:20:35

even close, right? He's not even there's nothing princely about

01:20:35 --> 01:20:39

you. So it's just creates a lot of bitterness. And that's probably I

01:20:39 --> 01:20:42

don't know why the the that happened but it happens.

01:20:52 --> 01:20:56

Ali Batali, women have 10 times more patience than men they

01:20:56 --> 01:20:59

tolerate a lot too. That's very true. They do tolerate a lot of

01:21:00 --> 01:21:01

they do tolerate a lot

01:21:03 --> 01:21:06

of abuse that they shouldn't have tolerated.

01:21:11 --> 01:21:11

An equal

01:21:12 --> 01:21:16

what is the significance of a golden watch in a dream?

01:21:18 --> 01:21:21

Finding or returning one to a deceased family member?

01:21:22 --> 01:21:24

Allahu Allah to be quite honest with you.

01:21:26 --> 01:21:27

Allah Allah.

01:21:30 --> 01:21:34

A golden watch is something that by which we keep time and we

01:21:38 --> 01:21:42

are we frozen? Are we good? We're good. Oh, my internet's frozen.

01:21:43 --> 01:21:46

Is it permissible to cut ties with an extended family member who

01:21:46 --> 01:21:52

practice said no, it's obligatory, not permissible, obligatory quote.

01:21:52 --> 01:21:57

What do we believe about kids? Now as I said already mentioned that

01:21:57 --> 01:22:01

somehow Allah might have said that he lives until a long life while

01:22:01 --> 01:22:05

he's a human is something very unique special in the creation of

01:22:05 --> 01:22:07

Allah and Allah knows best we don't know much about this

01:22:07 --> 01:22:09

subject. Hamza as easy says

01:22:11 --> 01:22:16

these days health experts import emphasize seven hours of sleep but

01:22:16 --> 01:22:19

many of the shakes and said he couldn't slept very little which

01:22:19 --> 01:22:23

way to go No, you go the natural way of where you feel your health

01:22:23 --> 01:22:27

is going. Those you can oh yeah, they didn't sleep a lot into

01:22:27 --> 01:22:29

happen naturally. It's not something they tried to do.

01:22:31 --> 01:22:34

So you just go the way of health but the Sunnah also helps us with

01:22:34 --> 01:22:37

this in that it tells us that the early sleep

01:22:38 --> 01:22:41

after a sharp like early on is very good.

01:22:42 --> 01:22:43

The

01:22:45 --> 01:22:50

sleep after fudge not set not that great sleep before maguet of such

01:22:50 --> 01:22:53

that you wake up and it's dark that's terrible for you. The

01:22:53 --> 01:22:54

afternoon nap very good for you.

01:22:56 --> 01:22:57

Should we

01:23:00 --> 01:23:05

wish acquaintances who are Hindu Happy Diwali? No.

01:23:06 --> 01:23:07

No.

01:23:08 --> 01:23:12

Read thoughts on getting a mortgage. You shouldn't you should

01:23:12 --> 01:23:16

go the route of the Islamic finance companies

01:23:18 --> 01:23:20

even if it's a bit more expensive, but what can you do? At least the

01:23:20 --> 01:23:22

contract is how that halal meat might be more expensive right?

01:23:23 --> 01:23:26

than non halal meat. Marriage is more expensive than a girlfriend.

01:23:26 --> 01:23:29

Lotta Halal is more expensive than the haram. What can you do?

01:23:31 --> 01:23:35

Susanna ramen, or Rahim says how do you promote and encourage unity

01:23:36 --> 01:23:39

in a religious organization, especially as there can be a lot

01:23:39 --> 01:23:43

of competition and vying for the shake or teacher's attention. So

01:23:43 --> 01:23:46

that is part of the tests of the student of knowledge

01:23:47 --> 01:23:51

is that there will be a lot of competition for the attention of

01:23:51 --> 01:23:51

the shoe.

01:23:52 --> 01:23:57

And, and people's intention could go sideways, they can be

01:23:57 --> 01:23:58

disheartened.

01:23:59 --> 01:24:03

But I once brought this up with a shift from Boston. He was Moroccan

01:24:03 --> 01:24:08

and he said Allah Tada does not bring you into His path of

01:24:08 --> 01:24:12

knowledge without testing you. Part of the tests is that there's

01:24:12 --> 01:24:18

competition. There's all sorts of intentions going astray. There's

01:24:18 --> 01:24:23

ways that you could feel less than all things that are going to test

01:24:23 --> 01:24:23

your intention.

01:24:25 --> 01:24:29

Right? Especially if you're like came out of a Holika that had like

01:24:29 --> 01:24:32

five people in it. Everyone loves everyone, right? Then you go to a

01:24:32 --> 01:24:36

school, there's 500 people in it. nobody even cares who you are. Are

01:24:36 --> 01:24:40

you there to be cared for and loved and padded? Are you there

01:24:40 --> 01:24:42

for the sake of Allah subhanaw taala put your head down and

01:24:42 --> 01:24:44

remember your intention. Don't leave

01:24:45 --> 01:24:49

don't leave unless there's, you know, some other issue that would

01:24:50 --> 01:24:55

be but if it's just a matter of like those emotional outs, aspects

01:24:55 --> 01:24:57

purifier intention, put your head down do your job.

01:24:58 --> 01:24:59

Ze Kuhn says

01:25:01 --> 01:25:05

What advice would you give parents of a mentally disabled child? We

01:25:05 --> 01:25:08

are hopeful for the cure but Allah knows best to be quite honest with

01:25:08 --> 01:25:08

you.

01:25:12 --> 01:25:14

We should ask somebody who has

01:25:16 --> 01:25:20

experience with this, it the amount of Sabra is just something

01:25:20 --> 01:25:24

else and I would for dealing with healthy kids

01:25:25 --> 01:25:29

I would say there should be shifts and times off. It can't be a

01:25:29 --> 01:25:30

constant

01:25:31 --> 01:25:35

nonstop Okay, there have to be shift like this is your shift this

01:25:35 --> 01:25:38

is my time off because I can imagine if you have a healthy

01:25:38 --> 01:25:43

child and that's exhausting Imagine then a disabled child

01:25:48 --> 01:25:52

why should we cut off ties if someone is on set if someone is a

01:25:52 --> 01:25:57

facet in open public shameless sinner, we don't keep their

01:25:57 --> 01:25:57

company

01:25:58 --> 01:26:02

but this is even more than that. This is harm someone is harming

01:26:02 --> 01:26:05

somebody facet for themselves that's your business. Right but

01:26:05 --> 01:26:09

someone is harming somebody then are keeping ties with them and

01:26:09 --> 01:26:13

being friendly like that is almost like we're letting it slide. So

01:26:13 --> 01:26:15

you should stay away from Australia someone involved in sad

01:26:15 --> 01:26:20

you get on their bad side, they do some sad on you. So very quietly

01:26:20 --> 01:26:24

without making noise. So move away from this relationship as my my

01:26:24 --> 01:26:25

advice.

01:26:26 --> 01:26:30

Had enough says you can get a smartwatch for kids instead of a

01:26:30 --> 01:26:34

smartphone. I did that for my little brother. He can only text

01:26:34 --> 01:26:38

and call and navigate. We can track his location. And there is

01:26:38 --> 01:26:39

no web browser.

01:26:41 --> 01:26:44

Okay, this is really good. I didn't even realize this.

01:26:45 --> 01:26:47

Okay, I didn't realize this

01:26:50 --> 01:26:51

I'm going to share this with people

01:26:54 --> 01:26:57

but how do they do it with in terms of Wi Fi?

01:26:58 --> 01:26:59

smartwatch.

01:27:00 --> 01:27:04

How do you text it? Oh, what do you pay for it? You pay for the no

01:27:04 --> 01:27:06

but but you pay for a plan

01:27:08 --> 01:27:11

right? If you're if you're on the street for example if you're out

01:27:11 --> 01:27:16

you pay for the plan right? I got like just like a phone because

01:27:16 --> 01:27:17

without Wi Fi right

01:27:22 --> 01:27:25

that's a good piece of advice there thank you very much

01:27:32 --> 01:27:34

so here no not at all.

01:27:38 --> 01:27:42

So he has meaning maybe with a hair so he is meaning someone who

01:27:42 --> 01:27:43

stays up late

01:27:44 --> 01:27:44

Yeah.

01:27:46 --> 01:27:50

US yeah like well, sir holder who's with us? But so he may be

01:27:50 --> 01:27:53

someone who stays up late. Or maybe someone who gets up in the

01:27:53 --> 01:27:55

Sahara Sahara is less third of the night.

01:27:56 --> 01:27:59

Like that maybe what that because we in Egypt they named sod.

01:28:01 --> 01:28:05

Yeah. Meaning the last third of the night. Yeah.

01:28:06 --> 01:28:10

Because Sahara and Sahara they have the same meaning in that you

01:28:10 --> 01:28:13

can't see what's happening. Last sort of lesser than that you can't

01:28:13 --> 01:28:16

see and see how you can't see the harm.

01:28:17 --> 01:28:19

That's why people are so freaked out about sad, sad because he

01:28:19 --> 01:28:20

can't see the harm.

01:28:21 --> 01:28:25

Muhammad Khan will you do an MBA episode and mathematics life?

01:28:25 --> 01:28:28

Maybe one day events you're going to do the 40 minutes

01:28:34 --> 01:28:35

let's see what else we have here

01:28:45 --> 01:28:48

if the person you want to marry says they are not ready, says had

01:28:48 --> 01:28:51

enough. And you have the desire How do you know when to reach back

01:28:51 --> 01:28:57

out? You got to convince them. You're the predator. You got to

01:28:57 --> 01:29:00

convince them I'm not ready. Okay, give up put my tail between my

01:29:00 --> 01:29:05

legs and go back into my cave and cry. No, we keep convincing them.

01:29:05 --> 01:29:09

One of the reasons people love other people is that the person

01:29:09 --> 01:29:13

loves you first. They won't stop they keep coming after you their

01:29:13 --> 01:29:14

heart will change

01:29:15 --> 01:29:19

and in the hello I'm saying not like you're texting her you're

01:29:19 --> 01:29:21

going after her know like you keep knocking on the door. He keep

01:29:21 --> 01:29:24

talking her mom talk to her dad talk to her brother. Go again.

01:29:24 --> 01:29:29

Visit with your family. Right maybe predators like in the in the

01:29:29 --> 01:29:33

me to era is not a great word. But I mean, you're the one going after

01:29:33 --> 01:29:37

them. Right? Not sexual predator obviously. But you're the one who

01:29:37 --> 01:29:38

has to go after them.

01:29:39 --> 01:29:43

What does Allah mean says Moheb by all those who believe in god among

01:29:43 --> 01:29:46

Jews, Christian savings will there have the reward with our Lord?

01:29:46 --> 01:29:48

Yes, those in the past before the prophethood

01:29:56 --> 01:29:57

All right, next question.

01:29:58 --> 01:30:00

How's the film says it's an

01:30:00 --> 01:30:03

RMBs without a marriage question. That's true. And one of the sunnen

01:30:03 --> 01:30:07

is to try to get people this is one of the hardships of life. No

01:30:07 --> 01:30:09

one could get married. It's one of the Sooners to try to make

01:30:09 --> 01:30:12

something like this easy, and it's one of the ways of bliss to try to

01:30:12 --> 01:30:12

make it hard.

01:30:14 --> 01:30:17

How do you know if someone has said, I have no knowledge on this?

01:30:17 --> 01:30:17

Don't ask me.

01:30:18 --> 01:30:21

I really don't know. They use threads they have their own

01:30:21 --> 01:30:22

techniques.

01:30:25 --> 01:30:26

All right.

01:30:28 --> 01:30:31

How should one deal with parents who forbid them?

01:30:33 --> 01:30:35

Or ask them to delay wearing hijab?

01:30:36 --> 01:30:38

Polite disobedience.

01:30:39 --> 01:30:43

You are obligated to and to obey your Lord before you obey your

01:30:43 --> 01:30:47

parents. If you're afraid of your parents, be more afraid of your

01:30:47 --> 01:30:52

Lord. The consequences of sins are very bad. Allah has created a bad

01:30:52 --> 01:30:56

consequence next to every sin. So be very be more afraid of the

01:30:56 --> 01:30:59

consequence of that than of the consequence of your parents. Yes,

01:30:59 --> 01:31:03

your parents could harm you. But disobedience attached to every act

01:31:03 --> 01:31:05

of disobedience is a far worse harm

01:31:13 --> 01:31:17

had it had enough says I'm in St. Louis, you should actually visit

01:31:17 --> 01:31:19

twice a month but not for marriage

01:31:22 --> 01:31:23

St. Louis

01:31:25 --> 01:31:26

Missouri ever been there?

01:31:38 --> 01:31:43

So what are the coincidences that? You know, the chances to mention

01:31:43 --> 01:31:45

to give our example about St. Louis and then the brothers from

01:31:45 --> 01:31:46

St. Louis.

01:31:48 --> 01:31:53

There is a debate going on between Bushido and Joanna okay. I haven't

01:31:53 --> 01:31:56

I'm not involved. I didn't read didn't follow right. Did you

01:31:56 --> 01:31:57

follow that debate?

01:32:10 --> 01:32:11

Let's see what else we got here

01:32:19 --> 01:32:22

I know the Hanafi is I've seen that in Hanafi fiqh, Allah that

01:32:22 --> 01:32:24

they don't pray dirt before it right before the Zoa

01:32:28 --> 01:32:31

but I've never seen it in the camera here explicitly mentioned

01:32:31 --> 01:32:33

in the early books. American folk.

01:32:36 --> 01:32:41

Yeah, but that is a very short time to very short. It's there was

01:32:41 --> 01:32:46

oil itself. There's a word itself is the time when it's mcru not

01:32:47 --> 01:32:49

before this. What does the word itself

01:33:04 --> 01:33:07

All right, good. They're discussing stuff. Making

01:33:07 --> 01:33:11

themselves go back and look up the right answers. Alright, folks,

01:33:12 --> 01:33:14

last question. Turquoise man is okay to get less sleep

01:33:14 --> 01:33:18

religiously. I would not advise that you're just going to harm

01:33:18 --> 01:33:18

yourself.

01:33:23 --> 01:33:27

Le bhakti says Ali Bella Tolley says, Why did the Prophet disliked

01:33:27 --> 01:33:32

dogs and like cats? It wasn't that he disliked dogs. Just like

01:33:32 --> 01:33:36

because the dog was the friend of the keepers of the cave, right,

01:33:36 --> 01:33:37

those the Seven Sleepers of the cave

01:33:39 --> 01:33:42

as hobble KEF and Allah keeps mentioning the dog, some people

01:33:42 --> 01:33:46

say three, three, and the fourth is the dog five, six was a dog.

01:33:46 --> 01:33:50

seventh, and eighth was a dog. So Allah keeps mentioning the dog. So

01:33:50 --> 01:33:53

the dog has a lot of virtues. I wouldn't say that we can say that

01:33:53 --> 01:33:56

we supposed to hate the dog, nor that the Prophet disliked the dog.

01:33:56 --> 01:33:59

But the prophet disliked one feature of the dog. Two features

01:33:59 --> 01:34:01

which is their noise

01:34:02 --> 01:34:05

and their filth. They're there. They spread sickness. They spread

01:34:05 --> 01:34:09

disease, they spread germs, they're very dirty. They destroy

01:34:09 --> 01:34:12

everything. They urinate wherever they want. No civilized people

01:34:12 --> 01:34:15

should be having dogs everywhere. Right? If you want to be clean,

01:34:16 --> 01:34:20

even today, dog is a destroy your grass. I got a neighbor of mine. I

01:34:20 --> 01:34:21

don't say hello to this guy.

01:34:23 --> 01:34:25

He he this guy walks his dog

01:34:27 --> 01:34:29

and he urinates right on our lawn.

01:34:30 --> 01:34:34

I mean, pull him a little bit let him urinate on the street. Who

01:34:34 --> 01:34:39

cares? He ruins my lawn. Right? So we have a little feud with this

01:34:39 --> 01:34:40

guy. Right?

01:34:42 --> 01:34:46

dog urine it's not no sheep urine is cow urine is all that stuff is

01:34:46 --> 01:34:50

good. But predator urine is not any animal that naturally can eat

01:34:50 --> 01:34:54

meat. It's it's urine is yeah, these jalala they're not there.

01:34:55 --> 01:34:59

Their urine is not good for the grass. have the decency or

01:35:00 --> 01:35:05

ate all the American dog owners. They go over the top to make sure

01:35:05 --> 01:35:09

they don't harm you. This guy he's Indian. So these guys, they scoop

01:35:09 --> 01:35:12

them up. I see the guy walking with a scooper. Another guy he

01:35:12 --> 01:35:16

puts on a glove, and he picks up it's pathetic, right? He picks up

01:35:16 --> 01:35:20

the poop of his dog. This guy knows just we're not in India

01:35:20 --> 01:35:25

here, right? Take your dog somewhere else, and urinate

01:35:25 --> 01:35:29

somewhere else. So that's why this word element of the prophets I

01:35:29 --> 01:35:31

sudden did not like about the dog and he liked the cats because the

01:35:31 --> 01:35:34

cat was clean. Doesn't make a lot of noise. It's

01:35:35 --> 01:35:37

a nice keeps you company.

01:35:39 --> 01:35:39

Alright,

01:35:40 --> 01:35:41

ladies and gentlemen.

01:35:43 --> 01:35:45

We are wrapping up right here.

01:35:46 --> 01:35:50

May Allah subhanaw taala grant us all a blessed weekend May Allah

01:35:50 --> 01:35:51

subhanho wa Taala

01:35:52 --> 01:35:54

grant everybody here.

01:35:55 --> 01:36:00

He died in our hearts. May Allah subhanaw taala make the man sweet

01:36:00 --> 01:36:05

in our hearts and Beloved to us and make Allah subhanaw taala make

01:36:05 --> 01:36:11

deviation, sins and disobedience bitter in our hearts. We ask Allah

01:36:11 --> 01:36:14

subhana wa Tada to forgive all of our sins and our parents sins and

01:36:14 --> 01:36:18

our children's sins. And we ask Allah to Allah for everyone who is

01:36:18 --> 01:36:21

seeking marriage to give them a blessed marriage we ask Allah

01:36:21 --> 01:36:24

subhana wa Tada for everyone here who has children to guide their

01:36:24 --> 01:36:24

children

01:36:25 --> 01:36:29

and to grant us beneficial not and to answer our DUA

01:36:30 --> 01:36:35

and to clean our hearts and make us our hearts worthy of a bed and

01:36:35 --> 01:36:41

worthy of getting up for a bad and being people of a bad we want to

01:36:41 --> 01:36:42

recite his

01:36:44 --> 01:36:45

okay good

01:36:46 --> 01:36:50

let's let's do that draw a note. Let's pull that up then from the

01:36:51 --> 01:36:55

we'll close with draw inaudible pull it up from the PDF

01:36:57 --> 01:36:58

first

01:37:03 --> 01:37:05

let's pull it up on second year

01:37:07 --> 01:37:08

because I can't see the four of

01:37:25 --> 01:37:25

you

01:37:28 --> 01:37:29

all right here we go.

01:37:31 --> 01:37:34

Beautiful beautiful the calendar one of the best

01:37:38 --> 01:37:39

Friday the Chromebook

01:37:46 --> 01:37:49

is it all fit on the screen? Good

01:37:55 --> 01:37:55

good

01:37:59 --> 01:38:02

why don't you start it off because it's taken a bit long to hear.

01:38:03 --> 01:38:06

Recite it with me so I get it right Smilla Rahmanir Rahim Allah

01:38:06 --> 01:38:09

how much Aileen Rafi Calbee when

01:38:12 --> 01:38:18

my were no trophy bacillary were no trophy Shari were no room fee

01:38:18 --> 01:38:27

battery one room fee like me were no room fee to me 101 oran fee

01:38:27 --> 01:38:33

also be one aura membrane here they were no room and Kulfi 101 or

01:38:33 --> 01:38:39

near me any one oh Ron and Shima alley One autumn info p when Nora

01:38:39 --> 01:38:46

min takhti Allahu misogyny Nora Well, theny Nora wotja Elaine or

01:38:46 --> 01:38:52

SallAllahu ala Sayidina Muhammad wa ala Lee he'll also be here was

01:38:54 --> 01:38:59

number everyone today on ArcView. It's somebody FIP at six o'clock,

01:38:59 --> 01:39:03

and then it's too so of class at seven o'clock.

01:39:04 --> 01:39:07

Salam aleikum wa rahmatullah wa barakato.

01:39:47 --> 01:39:52

All good Bucha along

01:40:00 --> 01:40:00

All right

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