Shadee Elmasry – Anniversary of Badr w Abdullah Misra NBF 326

Shadee Elmasry
AI: Summary ©
The history and significance of the Battle of beds is emphasized, with the use of Islam and practicing music and vocal and natural sounds in battle, as well as the importance of practicing music and vocal and natural sounds in warfare. The potential for AI to be a self-pacing and self-living life is also emphasized, but it is not possible to describe individuals' consciousness. The speakers also discuss the potential for negative behavior from AI and the importance of avoiding it, as well as a family member's illness.
AI: Transcript ©
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I realized Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was

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Salam ala Rasulillah who other early he was happy here Woman Well

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welcome everybody to the SOFIA society nothing but facts live

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stream on a Wednesday which is the anniversary of the Battle of

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budget in which we will inshallah today have Sheikh Abdullah

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Macedon, and Chatelet, he he's got a new song which which we're going

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to play it to me it was No, I didn't know it was that he had

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this, but I'm I'm sending it to you right now. So you can load it

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up. Alright, loaded up when he comes on and sha Allah. So in the

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meantime, though, I want to we want to read today, the whole

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do a recitation of what happened at Budds at the Battle of better,

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but I want to read first something that a question that came up to me

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about

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saying the word Talak Is it sufficient? And the answer to that

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is in the medical school, the answer is yes. Provided the

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context indicates that you want to look, for example, saying the word

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Tilak in this context means nothing

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in terms of implications, okay, saying the word Talaq where there

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is a BISAZZA meaning a context Okay, that's where it does count

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as to luck. Okay, it does count us to luck. Let me read you the

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concept here.

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Darwin, have you ever thought of pavement as leaving pony in in

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della bisol Tune alley, if a context would indicate that a Isla

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Nephi Camello Cannell capable female CAMI Vickery at that the

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CHE che I will I will add for Karla de Wirkkala no way to add to

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that because I will add first to Kofi Dalek. So if you need to have

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a context to show that you didn't mean to Allah

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Alright.

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Alright. So otherwise if there is a context such as the two people

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are fighting and the present Talaq

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had happened, he didn't say I like it, or auntie Pollock is not

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necessary. So you're arguing versus Talaq? Yaffe? So, that is

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the main meaning of what the lb saw to lay or be assault on Are

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they he got meaning that if there is a context, okay, that would

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indicate that

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all right.

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Of course, Travon, Salah Karachi and Pollock baton 100% Talaq Rodri

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is the first Talaq and the second Talaq provided there tilaka sooner

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the luck is sooner, which is to say once if you say three times

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for us and Benjamin she has to marry another man first you can't

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take her back or the third Tilak sunnah to Luxan is to say once you

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do that three times, she is

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also baton from you.

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She she has to marry another man that come back. We have

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1-234-567-8910 1112 guests. Today this in the live stream mashallah

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Ahmad has bought the whole crew the two slaves right. And then

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Habib and ooga panda and yeah, here is with us today, masha

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Allah. So let's talk about let's we have you studying tidiness

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these days and you're off Mashallah. And you're from Dallas?

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You may be the first person from Dallas to go to Teddy right? Yeah,

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hopefully the beginning of many Inshallah, which which part of

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Dallas

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you went to to name two for the daughter mashallah and which which

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part of which part of Dallas Do you live in?

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Plano? So that's epic.

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Cigar salons, Masjid. Okay, yeah, okay. Mashallah. Very good. Very

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good. All right. Oh, man. How is

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he's ready. Good. Good, good.

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All right, let's start with

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let's start with what actually happened in the battle about that

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early on. Could you please send me open that book to the chapter on

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but yeah, so today is the anniversary of the Wildcats about

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the doors the actual occurrence of the Battle of beds last night was

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the night of the Battle of beds. Meaning that last night was also

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extremely important because it's a hub we're extremely nervous and

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extremely upset about the potential not upset I shouldn't

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say upset but nervous about what is about to transpire. So much so

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that there is a narration from a companion said we slept that night

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as if it's our last night.

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Like this is our last night. And the Prophet sallallahu alayhi wa

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salam spent the entire

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He didn't drop asleep

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maybe slept only a small amount of time.

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But he was up all night prank.

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And Allah Tada gives us a very simple principle about bed. One

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verse we get about the lessons of better Welaka nasaga Kumala who be

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bedded in went to Adela.

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We gave you victory at better

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while you were meek.

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That's the principle. When you're meek, Allah sends you hope.

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But if you're arrogant, then you get no help. That's essentially

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the rule of thumb. Well, who they the Battle of

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the Battle of?

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No, no, her name is opposite now. Battle of her name was the

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opposite battle of her name. Agia if Agia bets calm, Kathrada, calm

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falam Tony oncomine. Alicia.

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Alright.

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You loved your, your numbers, but it benefited you nothing.

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It didn't help you. Right, it didn't free you from the enemy. So

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this is where its reliance upon material or material forces is the

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biggest problem.

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Whereas reliance upon when you're meek, you can't rely on your

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forces. So you have to rely on Allah. What's hard now, but

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possible is to have forces and rely on Allah, to have strength

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and to rely on Allah at the same time. And that's where many many

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people have trouble doing. So if you see these two edges, even

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there, you have Sahaba, they saw their numbers they didn't rely on

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a lot, not that they didn't, like officially didn't rely on Allah,

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but internally the way that they were and, and many of them were

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new Sahabi to literally three, four days old Sahabi. So when you

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have, for example, half of the army is from Mecca, and half the

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army is very have this false sense of security, it impacts the whole

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army, right?

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So those new Muslims, we would attribute it to them, we don't

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attribute this to the veteran Sahaba because that's an it would

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be an accusation of the prophets to be of them. Right? The new

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Muslims who barely had any time to be with within Islam, there were

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literally days and weeks as Muslims only they had a false

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sense of security. And that spread to the whole army.

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To the point that at 118, the

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opposing army, which was the people of thought if the tribe of

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F which is known as the bene thief, they penetrated the entire

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army and reach right in front of the profit slice on them.

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And they're the profit had around him his the debates, because the

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profit used to divide up the army based upon

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families

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to give extra motivation to fight harder. Because fighting alongside

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a stranger you may not give your life for a stranger. Yes, you're

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supposed to be fighting for the for the sake of Allah. That's the

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initial intent. But there are multiple intentions at play here

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too. And all of them are righteous did not the prophesy. centum say

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whoever is killed, trying to protect himself or his wealth

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is a shaheed. So if I die, someone's trying to attack my

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brother and I step in front of him, I and I get killed him. So

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he, someone's trying to steal my car and I get killed. I'm sure

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he'd so all these are righteous intentions. So the Prophet

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multiplied all these rights in that sense. So yes, you're going

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on Jihad visa vie Dilla, to spread the word of Allah, but also we're

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going to put you next to your family

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is you won't want your nephew to be killed. You don't want your

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brother to be killed. You don't want your father to be killed. So

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you have multiple reasons to fight harder. So the Prophet peace be

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upon him. If you notice in the FETs of Mecca, the hadith of Ibn

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Ibis with Abu Sofia and sorry Ibis with Abu Sufian, he says that each

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strive with the clan was coming with their own flag.

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So like, a whole clan, and they had their own personal flag,

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right, their own family clan flag, because they would want to protect

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each other at the same time. So it's multiple good intentions

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here. And so when these people arrived at the province, I sent

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him who was there, all that had bait,

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all that had baits around the Prophet sallallahu sallam, and I

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believe wasn't it. Zubaydah

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was amongst them because he is a cousin through the mother. Right?

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He's the cousin his mother is the daughter of the mortality. So

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that's why he was there. Right? So he was he is related to optimal to

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live through the mum through his mother. So that's essentially

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that's what happened at

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bedtime is that they didn't have any of these numbers. So Allah

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makes it easy.

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Easy for you now to rely on him because you have no choice. This

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is the initial reliance on Allah is when you rely on him when you

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have no choice, the highest reliance is to rely on Him whether

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you have a choice or not. In other words, it were the illusion of

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choice. Anything else is an illusion. So that's a very lofty

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level, that person is at whether completely, they've surrounded by

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the amenities of power, yet they still managed to rely solely on a

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laptop.

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So in the Battle of budgeted, they never, they didn't have anything.

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And the maximum that one had was a sword, and a shields maximum. And

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most of them had a small knife or a stick or a staff or nothing at

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all, because they were going to to overtake 50 to 60 merchants, or 50

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to 60 merchants. They're not heavily armed. I'm sure they had

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arms, right but not heavily armed. Maybe one or two of were security

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guards, let's say that had 10 security guards. Well, you have

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300 people, right? So they went to overtake that and that was

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supposed to be an an easy job. And it was supposed to be retribution

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for all the wealth stolen from them from Mecca, and the unsought

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or part of it too because the unsought are the ones helping them

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or hedges. The unsought are the people of Medina, the mohajirs are

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the people who came from Mecca to Medina, they lost all of their

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wealth. Now the unsought why are they deserving of the state? They

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didn't get to have their wealth stolen? Right. So why are they

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worthy of going to bed and and getting this caravan?

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The reason they're worthy is that didn't they support them? Why just

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when they came? Didn't they give like half their money in some

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cases? So the unsolved spent a lot of money on them will hajus.

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So just when you look at it as retribution, yeah, they deserve

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some two, because they spent a lot on the hedges. And so that was the

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initial

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coming out. And you notice that there is always a mix between Dean

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and dunya here, right? It's not it is a mix between Dean and dunya

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these things overlap. It's not just one or the other. Right and

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our religion is a practical religion. It's the religious

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that's supposed to be lived. It's not just a lofty ideals in the

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sky. lofty ideals in the sky, they never work. Best example being

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Marxism. He has these lofty ideas in the sky. Well, two generations

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into one generation into Marxism. When people don't they're like not

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buying into it. Stalin had to kill everyone to make sure they buy

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into it. So the Dean comes with a very practical

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approach to it. All right, our guest is here shaqab Dola miss it

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up. Let's bring him on. Welcome to the nothing but facts live stream

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for the second time

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by going to LA Veta. Cats. How are you? Handling Dr. Shetty? How you

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doing? Are you back in Toronto? I'm back in Toronto. Yes, under

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that good, good. Mashallah. Very good, very good. So the second

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time you're on but this time you're on for a different reason

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you're on because you wrote a new chapter in your album, and this

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specifically on the battle of better so let's zoom out and share

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with everyone who don't know that you have a musical background and

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that you are the author of these of what is kind of be like a

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how do I put it in epic series of poems that are singable

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that are also can be taught in schools and taught to people in

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Holocaust and misogyny.

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Hamdulillah I mean, yeah, it's a mutton. It's so because it's the

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knowledge base podcast, Mr. Rahman Rahim, I will say that I,

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internally I define it as a method. But the way it comes out

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in the modern world is as an A sheet or a song. Yeah. And we've

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always been comfortable balancing between the two of those. So

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nowadays, you know, whenever in the Muslim world whenever you say,

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you know, oh, yeah, you know, the border. And people say we talk

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about border, you know, they don't know that necessarily. That didn't

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turn border garbage on me Muslim. Yeah. When you start thinking, Oh,

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no, yeah, suddenly was and even that's not actually part of the

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original. Yeah. Once you start seeing that, there's, oh, yeah, of

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course. Of course, of course, then they'll say I'm into that curry,

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you know, then they'll still say, you know, and then if you tell

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them, you know, their commentaries on that, that's not in the realm

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of the average person just knows it's a song that can be sung in

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beautiful ways. And it's something you see in a group. But the

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tolerable are, there's commentaries on it, they're

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studying it, every word of it, and they're using it as you know, you

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sign it as proof sometimes when you want this thickness, on some

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point, you say, you know, some some line from the Buddha. And it

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started with the Sierra song for me back in 2007 2008. From Kareem

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and then to Jordan. So this has been some time in the making

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hamdullah the idea of

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Combining the kind of the musical background from before I was

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Muslim with the knowledge and the and the traditional teaching

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knowledge. So the Sierra song is the general it's about 15 chapters

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or 12 chapters. And that's the Kalasa of the Sierra, right? With

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with a twist. So yes, it's, you know, 1314 chapters, but the

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difference is this.

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I have, and I'm not saying you know that I thought of this. But

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in the English language, I don't think anyone's done a Syrah of the

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past, present, and future. So the contention is this, it's the

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entire syrup, according to the authentic kind of sources. But it

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also includes your future, your present relationship with the

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prophets.

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How are you interacting with the right now there's a whole chapter

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about that. And what is he going to do for you in the future?

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Because only if you understand past, present, and future, can you

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put all three together and realize no one has done more for us than

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Rasulullah sallallahu? It was. We often think of Syrah as a

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biography of someone who has lived in pasture. Yes. And I thought

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that that was not the right way to teach Sierra in the modern

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context, which people need to know you got to live in relationship

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with those who, and you haven't seen nothing yet. If you think

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you've done he's done everything for you wait until the hereafter.

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So?

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Yeah, that's a great point. That's a great point. And then now you're

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you're gonna take sections from that and expand it into its own

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song.

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That's what I wanted to do. Remember, this is 15 years ago,

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right? Yeah. Yeah, built 15 years ago. So I had originally thought

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of doing that. And so this is where the battle of other song is,

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like, you know, I didn't I didn't want I think, on Mirage, Mirage

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long time ago, doing a Molad song I would have loved to do but it's

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those are hard to do.

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You know, it's a lot, a lot of spiritual meanings, but not as

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much ilmi details to unpack. Right. So the Battle of button was

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one one where you have a you have a narrative in front of you. And

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that narrative can be that you can see the narrative, and then also

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add the lessons at the end for future generations. So this is

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going to be very easy for kids to

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have it playing constantly, and they'll memorize the theater by

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this. Now, one thing I noticed about the bed the theater song

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that's different from the bed the song is that the theater song has

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a chorus to it of vicar of Lila illAllah Muhammad Rasul Allah,

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is there a same thing for bed that I'm trying to think what what

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words can fit in their? No, so the Syrah song that the butter, the

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chorus, is, the Battle of butter was fought on a fateful day

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between chicken Hawk only one can have its way, with the help of a

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law the Muslims overcame. And from that day on, everything would

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change. And by putting that chorus, you know, things

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appropriately, we programmed our minds, right, everything grabs

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your mind. So the whole point of that course, is to put in your

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mind what brothers stood for, and that it wasn't about like, you

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know, we can say it was about oh, you know, it was about many

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different aspects of, you know, anthropology. No, it was Huck and

00:17:59 --> 00:18:03

bottom. Yeah, golfer, you know, Eman and shirk was the most

00:18:03 --> 00:18:08

central concept. There wasn't like an economic, you know, disparity,

00:18:08 --> 00:18:12

you know, and a natural revolution that came out of that. Yes, that

00:18:12 --> 00:18:15

was obviously an aspect of the poor. Well, hygiene as you were

00:18:15 --> 00:18:18

just talking about before. But the real thing is this idea of getting

00:18:18 --> 00:18:21

trained in your mind to realize there's there's Huck and his

00:18:21 --> 00:18:24

bottle, and those two things aren't they will, eventually they

00:18:24 --> 00:18:27

can live together if there's tolerance, but bottle does not

00:18:27 --> 00:18:30

actually tolerate hop. It's not the other way around, actually.

00:18:30 --> 00:18:33

Yeah, it's not the other way around. And then then that forces

00:18:33 --> 00:18:36

oppression which causes a clash, and when Muslims are patient,

00:18:37 --> 00:18:40

there's an overcoming but it's not that it's not. It's there as a

00:18:40 --> 00:18:43

spiritual moral teaching. Not necessarily it's not about a war

00:18:43 --> 00:18:46

teaching. Yeah, that's not what it's about at all. It's learning

00:18:46 --> 00:18:47

your history.

00:18:48 --> 00:18:51

So you can be proud of it. So it's not you're you're reclaiming it

00:18:51 --> 00:18:54

rather than allowing other people to talk about it. And when we talk

00:18:54 --> 00:18:58

about the the economic element, you have to ask what was the

00:18:58 --> 00:19:01

origin of the oppression in the first place? They were not

00:19:01 --> 00:19:03

oppressing them, because for no reason they're pressing them

00:19:03 --> 00:19:07

because of their toe heat. So the economic element is a branch of

00:19:07 --> 00:19:11

the toe heat of the hop versus about that element. Yeah, because

00:19:11 --> 00:19:15

once the citizens the thing once the towhees off. Once you're not

00:19:15 --> 00:19:18

until heat, all the other oppression stem from that. You see

00:19:18 --> 00:19:22

all boom in the world comes from the greatest dome, right? Which is

00:19:22 --> 00:19:25

not knowing Allah subhanaw taala is your Creator once once that's

00:19:25 --> 00:19:29

in line, you have a hope to put everything else in place. Right?

00:19:30 --> 00:19:32

And so yeah, all the other oppressions came out of out of

00:19:32 --> 00:19:36

their opposition out of that and be and if they had, if they hadn't

00:19:36 --> 00:19:39

said Leila, they would have the wealth would have been would not

00:19:39 --> 00:19:42

have been stolen and they wouldn't have been kicked out of Mecca, or

00:19:42 --> 00:19:45

expelled from so. Exactly. Yeah, exactly.

00:19:46 --> 00:19:49

And it's the exact same thing we repeat. I think the reason why

00:19:50 --> 00:19:53

after 15 years I was like I said to the smell, I said, You got to

00:19:53 --> 00:19:56

sing this first I wanted to sing it. And then he's like, no, no,

00:19:56 --> 00:20:00

no, I want you to sing it and I'll back you up in the chorus but

00:20:00 --> 00:20:03

Are we going what's given what's going on in Gaza? Leaving your

00:20:03 --> 00:20:07

homes leaving your wealth impossible odds This is a song for

00:20:07 --> 00:20:12

right now today Sao Paulo Sivan all right let's take it to us take

00:20:12 --> 00:20:16

a take us to it. Let's listen to it. Oh are we we're gonna be able

00:20:16 --> 00:20:18

to hear it here good

00:20:19 --> 00:20:22

none of you just gonna play this button now he thought you're gonna

00:20:22 --> 00:20:24

do it live No, you're just gonna play that button

00:20:25 --> 00:20:26

hit the play button

00:20:29 --> 00:20:30

yeah

00:20:31 --> 00:20:32

all right go

00:20:36 --> 00:20:37

there was

00:20:38 --> 00:20:41

on a fateful day between church

00:20:42 --> 00:20:46

only one can have its way with the help of

00:20:47 --> 00:20:54

Muslims over came and from that day on, everything would change in

00:20:54 --> 00:20:56

the second year of hedge on the

00:20:58 --> 00:20:59

lawn near the wells.

00:21:01 --> 00:21:07

At the break of dawn, some songs pagans across the barren sand

00:21:07 --> 00:21:13

driven from their homes it was time to take the stand. They came

00:21:13 --> 00:21:16

with 313 of his best

00:21:19 --> 00:21:19

friends

00:21:23 --> 00:21:24

was hanging

00:21:31 --> 00:21:31

out

00:21:35 --> 00:21:35

was

00:21:37 --> 00:21:40

on a fateful day this feature can

00:21:42 --> 00:21:43

have its way

00:21:48 --> 00:21:49

from that day,

00:21:50 --> 00:21:52

everything would change

00:21:55 --> 00:21:55

the champions

00:21:57 --> 00:22:00

versus the opponents with their swords

00:22:05 --> 00:22:06

down

00:22:07 --> 00:22:11

horses thundered on the crown and

00:22:12 --> 00:22:14

frogs in

00:22:23 --> 00:22:24

the sky

00:22:35 --> 00:22:38

on a fateful day between shirt and

00:22:39 --> 00:22:46

one good habits way with the help of a lot systems over came and

00:22:46 --> 00:22:51

from that day on, everything will change.

00:22:52 --> 00:22:53

For

00:22:58 --> 00:23:04

the only things they saw in the battle who had the Prophet winces

00:23:04 --> 00:23:04

great

00:23:06 --> 00:23:09

his religion on that day

00:23:35 --> 00:23:39

those who believe Rosie

00:23:41 --> 00:23:45

was born on a fateful day the teacher

00:23:47 --> 00:23:48

wanted habits

00:23:53 --> 00:23:58

of pain and from that day on, everything will change.

00:24:04 --> 00:24:05

By that base

00:24:08 --> 00:24:13

times the believers must remain steadfast strong strength

00:24:16 --> 00:24:21

stand for truth and justice every week

00:24:33 --> 00:24:33

can turn

00:24:40 --> 00:24:41

this on and

00:24:43 --> 00:24:47

it moves me on for eternity.

00:24:50 --> 00:24:56

A game it passes down through the ages project.

00:24:58 --> 00:24:59

This your profit is free

00:25:00 --> 00:25:00

It's

00:25:04 --> 00:25:04

so loud that

00:25:06 --> 00:25:10

I was beautiful mashallah is let me ask you Is this on YouTube yet

00:25:10 --> 00:25:15

or, or well it's coming out on YouTube inshallah I mean the live

00:25:15 --> 00:25:16

now this is on YouTube and

00:25:18 --> 00:25:22

Mercy's one is on YouTube but our music video it's a lyric video is

00:25:22 --> 00:25:25

just about to finish up should be on my show on Friday we have

00:25:25 --> 00:25:29

Friday mashallah So, so this isn't around yet this is just yesterday

00:25:29 --> 00:25:32

was the first time you played it in public? Yes, that was a that

00:25:32 --> 00:25:37

was a world Subhanallah rockin year and this is a gift. This is a

00:25:37 --> 00:25:41

gift to all the people and nothing but fat but facts podcast and your

00:25:41 --> 00:25:44

viewers, who I love very much, mashallah because they love you so

00:25:44 --> 00:25:44

much.

00:25:46 --> 00:25:52

And so they can go to if they want to download this PDF for free. It

00:25:52 --> 00:25:54

is the Battle of brother.com.

00:25:55 --> 00:25:57

All right, let's put that he's gonna put that in right here, get

00:25:57 --> 00:26:02

the PDF. So you can follow it. Follow along when you when you

00:26:02 --> 00:26:05

hear it, the Battle of bedroom.com. And eventually it's

00:26:05 --> 00:26:08

going to be on what is that going to be its own YouTube channel, or

00:26:08 --> 00:26:12

Las mouse channel. Yes, Mel has his channel because he sang the

00:26:12 --> 00:26:15

song. And I'll have it on my channel as well just as part of

00:26:15 --> 00:26:19

the work. But yeah, you'll be able to hear the tune. But in a choral

00:26:19 --> 00:26:22

singing environment, like in a group singing environment. And for

00:26:22 --> 00:26:25

memorization purposes, you probably won't be able to imitate

00:26:25 --> 00:26:30

Helios mouse version. So you have to do it in an in shad format.

00:26:31 --> 00:26:34

always sang the song, I think in in Schad format. And when it went

00:26:34 --> 00:26:38

to the SML he did a professional kind of artistic format. So if you

00:26:38 --> 00:26:42

want to, when you get that PDF, you can you can share it with all

00:26:42 --> 00:26:45

the Islamic schools and Holocaust and everything families. And then

00:26:45 --> 00:26:48

you know, sing it together as a group, for example. Tell us a bit

00:26:48 --> 00:26:53

about SML Is he from Minnesota? Or is he from Toronto? Or?

00:26:54 --> 00:26:58

No, no, he's from he's from Guelph. It's a small town outside

00:26:59 --> 00:27:03

of Toronto. And yes, he's have some Somali heritage, Mashallah.

00:27:03 --> 00:27:07

So he's, he's, you know, because I have the artistic side and the

00:27:07 --> 00:27:10

kind of, you know, the, you know, Imam scholarly side, but I like I

00:27:10 --> 00:27:14

get along a lot with the people of art, to be honest. And, and so you

00:27:14 --> 00:27:19

know, he just became a friend. And I went to record some my own

00:27:19 --> 00:27:22

machines about other issues with my own voice. And then I said,

00:27:22 --> 00:27:26

Look, I got Zane Vika to do Syrah song, because he was the right

00:27:26 --> 00:27:30

voice to deliver that song. And I said, I want this song. I want you

00:27:30 --> 00:27:33

to try it. And, you know, in the beginning, it's like, you know,

00:27:33 --> 00:27:35

what is it really I don't know. And then he got it, he fell in

00:27:35 --> 00:27:39

love with it. And then one night in Ramadan, last week, we just, I

00:27:39 --> 00:27:44

came after prayers, I just came over there. And we just stayed up

00:27:44 --> 00:27:47

all night. And I'm just listening to him. I'm just kind of guiding

00:27:47 --> 00:27:51

him on how to, you know what this means and how to do this. And

00:27:51 --> 00:27:53

here's the emotions, I would actually walk him through the

00:27:53 --> 00:27:57

emotion of the song, how I intended it. And he's a spiritual

00:27:57 --> 00:28:00

singer himself. And I like that I like to choose machine singers who

00:28:00 --> 00:28:04

are spiritual, mashallah is vocal only. So all of the sounds that

00:28:04 --> 00:28:09

you heard? The marching is is is you know, everything is vocal, you

00:28:09 --> 00:28:13

know, so the horses are the who's or the horses. That's all that's

00:28:13 --> 00:28:17

all vocal or natural sounds. Mashallah. Good. So, he so he is a

00:28:17 --> 00:28:21

Toronto native, and that's that's basically how you know Him who

00:28:21 --> 00:28:25

came up with the melody you or him? I came up with the melody 15

00:28:25 --> 00:28:25

years ago, the melody.

00:28:27 --> 00:28:30

Yeah, yeah. So I came up with the whole song and the melody, I went

00:28:30 --> 00:28:32

to record it myself. And I said, Why don't you try it now his voice

00:28:32 --> 00:28:36

is of a higher pitch than mine. And he's, he's a genius at

00:28:36 --> 00:28:40

producing. And so he was able to do the vocal layers and, and for

00:28:40 --> 00:28:43

Baraka add me to the chorus as well. Mashallah. And so, yeah, he

00:28:43 --> 00:28:46

made a special on that. That's really good, really good. Now,

00:28:46 --> 00:28:50

let's talk about the battle. And I want to talk about similar what I

00:28:50 --> 00:28:53

talked about yesterday and celebrate mercy there's, there's a

00:28:53 --> 00:28:55

mental element to this battle.

00:28:56 --> 00:29:01

And there was a, there was optimism given to the Muslims and

00:29:01 --> 00:29:05

there was a Tisha that many people don't know about, that was given

00:29:05 --> 00:29:11

to the kuffar to share on the bad news or the bad omen was the dream

00:29:11 --> 00:29:17

of the prophets sent upon Yes, yes, Prophets aunt had a dream,

00:29:18 --> 00:29:23

that she had a dream in which a man came down. And if I'm not

00:29:23 --> 00:29:28

mistaken, in this dream, man came into Mecca and slit the nose of a

00:29:28 --> 00:29:29

camel

00:29:30 --> 00:29:36

and then began shouting. A calamity has come back. Yeah. And

00:29:36 --> 00:29:40

then destruction is saying the word destruction. Then he went to

00:29:40 --> 00:29:43

the other side, and he did the same thing until he did it all

00:29:43 --> 00:29:45

around the city of Mecca.

00:29:47 --> 00:29:49

At that point, she told her

00:29:50 --> 00:29:51

abbess

00:29:52 --> 00:29:54

her his her brother, can I best

00:29:55 --> 00:30:00

and best then said don't tell anyone got this dream?

00:30:00 --> 00:30:03

him. At this point nothing has happened. There's no word no news

00:30:03 --> 00:30:05

of Muslims army coming or anything.

00:30:06 --> 00:30:10

And so of course, like these things, word spread. By the middle

00:30:10 --> 00:30:13

of the day, Abuja had was saying I best what's going on? You have

00:30:13 --> 00:30:17

another prophet and your family. Right? You have another one, tell

00:30:17 --> 00:30:19

him the future and your family. He says, I bet.

00:30:21 --> 00:30:24

If you don't, if this doesn't come true, your whole family will be

00:30:24 --> 00:30:26

stamped liars to us.

00:30:27 --> 00:30:29

Because now you're okay for your first year, your nephew wouldn't

00:30:29 --> 00:30:31

believe him in the first place.

00:30:32 --> 00:30:32

And now

00:30:34 --> 00:30:37

your aunt's your your sister saying this. So at best says he

00:30:37 --> 00:30:42

spent the whole day the next two days in his house, very upset,

00:30:42 --> 00:30:46

very upset at what Abijah had just said to him, first of all, but

00:30:46 --> 00:30:48

also very upset at the whole situation. On the third day.

00:30:50 --> 00:30:54

A man comes into the city with news that your caravan is about to

00:30:54 --> 00:30:55

be overtaken.

00:30:57 --> 00:31:01

And so they had this negativity this to share home. That this is

00:31:01 --> 00:31:05

what I want to point to the mental element when you go into battle of

00:31:05 --> 00:31:10

optimism or negativity. And you see that although the power

00:31:10 --> 00:31:14

dynamic was off, then the mental

00:31:15 --> 00:31:18

plane was also off in reverse.

00:31:19 --> 00:31:23

So what's the opposite? Now for the Muslims? This is a numbers

00:31:23 --> 00:31:25

every Muslims got to remember because people get this confused.

00:31:26 --> 00:31:32

Allah promised the Sahaba 1000 Angels will support you. That one

00:31:32 --> 00:31:35

should be enough, right? One Angel can destroy a whole city, as St.

00:31:35 --> 00:31:38

Jude was at when the Prophet asked him, How do you destroy a city? He

00:31:38 --> 00:31:41

said I put it on the tip of my Wink showed them and then flipped

00:31:41 --> 00:31:46

it. That's how simple it is a city, not an army. So 1000 Angels

00:31:46 --> 00:31:50

then 3000 Angels then 5000 Angels, so it's different upon whether

00:31:50 --> 00:31:52

it's 5000 Total or 9000 total?

00:31:53 --> 00:31:57

Shift? What have you heard about that? Between 1000 total? Or 5000?

00:31:57 --> 00:32:00

Or 9000? Yeah, so this is the thing, you know, there'll be

00:32:00 --> 00:32:03

there'll be differences of opinion, if whether Allah is

00:32:03 --> 00:32:08

saying I'm going to, you know, difficult, like I'll increase use

00:32:08 --> 00:32:12

or add the increment to make it a total, or is it that this than

00:32:12 --> 00:32:14

this than this? And the whole point is, it's Catherine?

00:32:14 --> 00:32:17

Catherine, because at the end of the day, I mean, I'm not saying

00:32:17 --> 00:32:20

that that's the right answer. But the point is you feed up Catherine

00:32:20 --> 00:32:24

it's like so much that as you said one angel can destroy an entire

00:32:24 --> 00:32:28

city or the world leader. Yeah. And and then it's important to

00:32:28 --> 00:32:32

realize as well, that although there were when the angels came

00:32:32 --> 00:32:35

down and he realized Salam is described as riding on a piebald

00:32:35 --> 00:32:40

horse, and they have steeds in multicolored turbans, Musa we mean

00:32:40 --> 00:32:43

they're marked with the marks of turbans, and they're stooping

00:32:43 --> 00:32:48

down. And you know, the prophet Gibreel Ali Salam, he's spurring

00:32:48 --> 00:32:50

on his team, whether you call it Jae Hoon, if I'm not mistaken, he

00:32:50 --> 00:32:53

said he was saying, you know, onward and the heads of the

00:32:53 --> 00:32:55

kuffaar would just be like rolling off their bodies.

00:32:57 --> 00:32:59

Right, some of them just be struck dead. And, you know, one of his

00:32:59 --> 00:33:03

hobby was trying to pursue one of the Mexicans after overpowering

00:33:03 --> 00:33:05

him, and the man dropped right in front of him. And he couldn't even

00:33:05 --> 00:33:10

see what happened. But the angels did not come to fight. Actually,

00:33:10 --> 00:33:14

they came to strengthen the believers. Because when you're

00:33:14 --> 00:33:17

when you're in a scrap with a bullet, and your big brother comes

00:33:17 --> 00:33:19

in, you just you just get that little extra bit of

00:33:21 --> 00:33:25

confidence. So support you the job was done by the believers, it was

00:33:25 --> 00:33:28

not done by the angels, the angels just came to make them realize,

00:33:28 --> 00:33:34

don't think you're alone, somehow. And that's why the the support

00:33:34 --> 00:33:38

comes in waves. So one, the first announcement was 1000, angels, the

00:33:38 --> 00:33:43

next announcement 3000, angels. Next announcement 5000. So when it

00:33:43 --> 00:33:47

comes in, in numbers like this, or in, in waves like this, each time

00:33:47 --> 00:33:50

it strengthens your morale each time you feel more and more

00:33:50 --> 00:33:55

supported. And that's one of the signs of the son of Allah to Allah

00:33:55 --> 00:33:58

is that he gives something in different amounts, not all at

00:33:58 --> 00:34:03

once. Because all at once, you're just going to get good news once.

00:34:03 --> 00:34:07

Whereas if it comes in parts, you get good news multiple times, you

00:34:07 --> 00:34:11

end up being on a roll. Right? And also, as the battle gets heavier

00:34:11 --> 00:34:16

and thicker, the amount of subber required steadfastness required

00:34:16 --> 00:34:19

increases the so so that, you know when you're looking across through

00:34:19 --> 00:34:22

each other. It's one thing it's a war of nerves, then you get into

00:34:22 --> 00:34:25

the hand to hand then you get it and then it really starts to you

00:34:25 --> 00:34:25

know,

00:34:26 --> 00:34:30

you know, and mesh. And that's the hardest part because this battle,

00:34:30 --> 00:34:33

you know, when I asked people about the battle, what's the

00:34:33 --> 00:34:36

hardest part of this battle? They said it was the first time or they

00:34:36 --> 00:34:40

were very small numbers, or you didn't they weren't well equipped.

00:34:40 --> 00:34:42

They were scared they were pressed. Actually, I don't

00:34:42 --> 00:34:45

personally think alone was best. I don't think that was the hardest

00:34:45 --> 00:34:48

thing about this battle. It was not the numbers. It was not the

00:34:48 --> 00:34:51

hardest thing of the battle was that you looked across the other

00:34:51 --> 00:34:55

side and you saw your dad on the other side. So you saw your

00:34:55 --> 00:34:59

brother on the other side. I try and you know you came at each

00:35:00 --> 00:35:03

You know, like they came at each other and there were cases where

00:35:03 --> 00:35:07

they had to fight and, you know, finish one another. And people saw

00:35:07 --> 00:35:10

their own flesh and blood for the first time. It's very easy to face

00:35:10 --> 00:35:14

an enemy you don't know. But the coloration after their own family

00:35:14 --> 00:35:18

members, that's why the hand to hand combat initially, when you

00:35:18 --> 00:35:21

know Shiva and Autobot, when they come out to challenge from the

00:35:21 --> 00:35:25

Quraysh. And Muslims, the three unsolved jumped out right away.

00:35:26 --> 00:35:29

One of the prophets I'm so much, even though they did not promise

00:35:29 --> 00:35:33

to go out and fight for him, they promised to defend him. So didn't

00:35:33 --> 00:35:36

have to go. So but three unsolved jumped out right away, to

00:35:36 --> 00:35:40

challenge them. But what did the Kure say? They said, A Kiefer key

00:35:40 --> 00:35:42

wrong. Look how much respect the Arabs had even as enemies. They

00:35:42 --> 00:35:47

said, You are our match, and you're honored people respect 100

00:35:47 --> 00:35:48

people and our match a key factor.

00:35:49 --> 00:35:55

But you want our kin send our blood isn't about us in our

00:35:55 --> 00:35:57

family. We have a bone to pick, don't give us the answer. We have

00:35:57 --> 00:36:00

no problem with you. And that's where the prophets I send them

00:36:00 --> 00:36:04

this is the Tet Look at this. If you had to pick three people to

00:36:04 --> 00:36:07

fight you, I pick you know, people, three people you don't

00:36:07 --> 00:36:11

relate it to. Why would you pick your uncle, your own cousin

00:36:11 --> 00:36:15

because the sacrifice was honor solipsism the most. That's why

00:36:15 --> 00:36:16

said Ali hums our leader.

00:36:18 --> 00:36:21

That's why they went out knowing that your own flesh and blood he

00:36:21 --> 00:36:24

started with them. Because you would watch him go hand to hand

00:36:24 --> 00:36:27

combat. Everyone's watching one man survives, one dies.

00:36:28 --> 00:36:31

That was the whole miracle of this battle. No wonder angels came down

00:36:31 --> 00:36:34

here. You're willing to go against your flesh and blood for the Huck

00:36:34 --> 00:36:35

Cymbala?

00:36:36 --> 00:36:42

So tell me which Sahabi had a father or a brother or a son?

00:36:42 --> 00:36:47

Let's start from the all of them. Yeah. So all of them hat right. So

00:36:48 --> 00:36:51

let's look at the stories of Google beta. It's, it's narrated

00:36:51 --> 00:36:54

in his his his biography. I'll play that.

00:36:56 --> 00:36:59

On one of the 10 problems paradise. There was a man in a

00:36:59 --> 00:37:02

helmet that constantly was pursuing him on the battlefield.

00:37:02 --> 00:37:05

And he kept on avoiding to find that person and go somewhere else.

00:37:05 --> 00:37:08

But this person kept on finding him and striking and finally had

00:37:08 --> 00:37:11

no choice but to put him down. When he took off the helmet. It

00:37:11 --> 00:37:13

was his own father Subhan Allah.

00:37:14 --> 00:37:18

So Allah VEDA what he did for the Rasul Simon for Dean is actually

00:37:18 --> 00:37:23

to do that to his own father. himself. Yeah, years after, when

00:37:23 --> 00:37:27

Abu Bakr Daniel and his his Sunday. I forget, I think I

00:37:27 --> 00:37:30

believe there's I think I forget his other matter, Muhammad, but I

00:37:30 --> 00:37:32

think he's up there. And if I'm not mistaken, his son became

00:37:32 --> 00:37:34

Muslim, and said, you know, that that day, according to the

00:37:34 --> 00:37:38

reports, that day, I saw you on the battlefield, but I just

00:37:38 --> 00:37:42

avoided you out of respect for you. And I said, what, if I would

00:37:42 --> 00:37:45

have seen you, I would have gotten to first SubhanAllah. So far,

00:37:46 --> 00:37:49

Musab even where his brother passed away, in that. I mean,

00:37:49 --> 00:37:52

there was a hobby. Remember when because the bodies were thrown

00:37:52 --> 00:37:56

into the wells, the bodies of the Mushrikeen when they died, 70 of

00:37:56 --> 00:38:01

them in the return to the wells. And the the I believe hung up who

00:38:01 --> 00:38:03

else was it? That there were some Sahabi that were just looking

00:38:03 --> 00:38:08

downcast? Because this is of their own family members who tried to

00:38:08 --> 00:38:09

kill them.

00:38:10 --> 00:38:13

And the prophets I think came and he comforted them. He's like, I

00:38:13 --> 00:38:15

know how hard this is to look at your family member. Like, why

00:38:15 --> 00:38:18

didn't you just say interesting? Why don't you just say that? Why

00:38:18 --> 00:38:21

didn't you just say it, you know, and so the problem is I'm

00:38:21 --> 00:38:26

comforted them. But what it did was it made the connection of

00:38:26 --> 00:38:29

Eman, stronger than the connection of blood. You know, blood is

00:38:29 --> 00:38:34

thicker than water. Yeah. Eman is thicker than blood. Right? So now

00:38:34 --> 00:38:37

they're saying you gave all these things. That's when the Sahaba

00:38:37 --> 00:38:41

really became a unit with Rasul Allah says Allah, because you're

00:38:41 --> 00:38:43

willing to go against your people. That's it, you're in it with a

00:38:43 --> 00:38:44

prophet for good. So

00:38:45 --> 00:38:49

tell us about the time afterwards the Prophet sallallahu Sallam laid

00:38:49 --> 00:38:53

the leaders out to did he lay out the leaders, everybody and spoke

00:38:53 --> 00:38:56

to them. So what he did initially was when he got on the

00:38:56 --> 00:39:01

battlefield, he pointed out the mantra of every single every

00:39:01 --> 00:39:05

single person when they were where they would fall short brokerage.

00:39:05 --> 00:39:08

So he walked around and he said when he he said, This person is

00:39:08 --> 00:39:10

gonna fall here this person is gonna fall here this person fall

00:39:10 --> 00:39:14

and the battlefields blank, it's empty. And then when he asked when

00:39:14 --> 00:39:17

that when the battles when that when that when the sides came out,

00:39:17 --> 00:39:21

and he saw who was standing there who may have been caliph, Abu Joe,

00:39:21 --> 00:39:25

like they brought all their top people out, only Abu Sufyan

00:39:26 --> 00:39:28

was not there. And

00:39:29 --> 00:39:31

of course I would have wasn't there because he didn't want to

00:39:31 --> 00:39:34

attend. So he sent someone in place and he was older anyways.

00:39:35 --> 00:39:38

But also Fianna was with the caravan. So it's very lucky

00:39:38 --> 00:39:40

obviously piano wasn't there that day. Maybe that's why he'd written

00:39:40 --> 00:39:41

for him

00:39:43 --> 00:39:47

later, but then the prophets I saw them when he saw which Kure should

00:39:47 --> 00:39:50

come out. These are this is not your scrappers, these are your and

00:39:50 --> 00:39:54

he said, All Muslims, the Quran has thrown out its liver like it's

00:39:54 --> 00:39:57

given out all of its Muslim people, people. Yeah, these are

00:39:57 --> 00:39:59

people, right and this is where Subhan

00:40:00 --> 00:40:03

Allah wear a bra management oath was standing beside, you know, in

00:40:03 --> 00:40:07

the battle lines standing beside these two young boys, right? And

00:40:07 --> 00:40:10

these are the two teenagers you could say. And the teenagers said

00:40:10 --> 00:40:15

Uncle show us one of them says Uncle, which one is Abu Jamal. And

00:40:15 --> 00:40:19

why do you know who are Jehovah's? And he said, Because I heard he

00:40:19 --> 00:40:20

disrespected the rustle Sighs

00:40:21 --> 00:40:24

Alright, fine. He's that one over there. Cuz he's I'm sorry boys

00:40:24 --> 00:40:24

didn't never seen this.

00:40:26 --> 00:40:31

And the other side? He said Uncle, uncle. Yeah, which was a Bucha has

00:40:31 --> 00:40:33

shown me. And he's like, Well, what are you gonna do about that?

00:40:33 --> 00:40:35

He's like, called that He disrespected with some losses. I'm

00:40:35 --> 00:40:38

still getting that one over there. And he was saying that I was so

00:40:38 --> 00:40:41

unconfident that I had two teenagers beside me. Right? We

00:40:41 --> 00:40:44

want you on strong people beside you. This is those two people ran

00:40:44 --> 00:40:45

like hawks trait towards

00:40:47 --> 00:40:49

survival, right. And so the prophets, I saw them when all when

00:40:49 --> 00:40:53

all all was laid out. He was addressing them. And he was saying

00:40:54 --> 00:40:57

that, you know, the promise of a law we have found has come true.

00:40:57 --> 00:41:00

Have you now found the promise of a law to come true or not? And

00:41:00 --> 00:41:03

this is where it is to have ask, while you're speaking to dead

00:41:03 --> 00:41:03

people.

00:41:04 --> 00:41:07

Why are you doing that? But of course, there are suicides, I've

00:41:07 --> 00:41:11

never done anything with other Kasha right? That he does anything

00:41:11 --> 00:41:14

that is useless. So he said no, no, they can hear me just as well

00:41:14 --> 00:41:16

but you perceive it to be near me

00:41:18 --> 00:41:18

teaching

00:41:19 --> 00:41:22

you the point, but it's a point of a point of the unseen the nature

00:41:22 --> 00:41:27

of the creation and you mentioned that they they the prophesy centum

00:41:27 --> 00:41:30

said they brought out their their livers meaning they brought out

00:41:30 --> 00:41:34

their best they all have their big leaders are here. Yeah. That

00:41:36 --> 00:41:41

is one of the possibly one of the wisdoms that they were so meek,

00:41:41 --> 00:41:44

the 300 were so meek that the leaders felt this is easy

00:41:44 --> 00:41:48

pickings, right? There's no risk for us here. Right? It was

00:41:48 --> 00:41:51

supposed to be a cakewalk. That's why would you have said if we go

00:41:51 --> 00:41:53

there and they don't show up to fight because they actually

00:41:53 --> 00:41:55

thought the muscles wouldn't show up to fight. Yeah, they said we're

00:41:55 --> 00:41:59

still going to have a budget for three days. We're going to drink.

00:41:59 --> 00:42:02

We're going to make merry and our girls are going to save girls are

00:42:02 --> 00:42:05

gonna dance for us. We're just gonna festival. So that's their

00:42:05 --> 00:42:09

mindset. Yeah, they're coming to have a drunken party. And the

00:42:09 --> 00:42:12

Muslims are coming for survival. Look at the two different

00:42:12 --> 00:42:15

mindsets, no wonder things, things things took place. And you know

00:42:15 --> 00:42:18

about the rainfall that took place as well, right before you know

00:42:18 --> 00:42:21

that the natural the natural signs as well. The rain comes right

00:42:21 --> 00:42:25

before the battle to firm up the Earth, on the side of the Muslims.

00:42:26 --> 00:42:30

Because, you know, we run in sand run on the beach is tired, very,

00:42:30 --> 00:42:33

very tiring, and your feet are sinking in and everything. And the

00:42:33 --> 00:42:35

Muslims had only two horsemen

00:42:36 --> 00:42:41

compared to uncountable on the other side, two horses. And so the

00:42:41 --> 00:42:43

rain on the other side made it difficult for them. It is slightly

00:42:43 --> 00:42:46

like you know, muddy and slimy and for the other Sahaba and they

00:42:46 --> 00:42:48

slept the entire night with a full sleep.

00:42:50 --> 00:42:53

How do you do that the night before? Yeah, for kina comes down.

00:42:55 --> 00:42:58

What tell us about the parallels between this and David and

00:42:58 --> 00:42:58

Goliath?

00:43:00 --> 00:43:04

SubhanAllah. This is this is more epic than David and Goliath. This

00:43:04 --> 00:43:06

is more apt. There's no doubt about that. I mean, with all due

00:43:06 --> 00:43:10

respect to Prophet doubt that a sandwich is an amazing thing. But

00:43:10 --> 00:43:15

remember with that, it was this idea of, you know, proving who

00:43:15 --> 00:43:19

doubt is to everyone. But he didn't have a personal stake in

00:43:19 --> 00:43:24

fighting the Philistine, Goliath. He didn't have a personal stake in

00:43:24 --> 00:43:28

it. And he used his his sling according to how the stories go.

00:43:28 --> 00:43:33

And, you know, slew slew Goliath, and showed that he has a wider

00:43:33 --> 00:43:39

range of Tofik and strategy and thinking than what is there. That

00:43:39 --> 00:43:42

was That was amazing. But the promotion that he got was that he

00:43:42 --> 00:43:45

kind of rose up in the ranks, right with Saudi Army assault.

00:43:46 --> 00:43:50

Now, that being said, I have a brother is the same thing is David

00:43:50 --> 00:43:53

against Goliath. But it's even more than that, because you've

00:43:53 --> 00:43:55

taken every single thing from these people.

00:43:56 --> 00:44:00

And your own family members are against you. And it's actually

00:44:00 --> 00:44:03

because of your event itself. So it's not just a clash, because two

00:44:03 --> 00:44:06

civilizations are really close to each other. Okay, it's not just

00:44:06 --> 00:44:10

because like, it's tribal warfare here. It's not it's one tribe.

00:44:11 --> 00:44:13

Yeah, we call it Quraysh. But we don't realize the coloration on

00:44:13 --> 00:44:15

the other side, too. Yeah. It wasn't.

00:44:18 --> 00:44:19

So then,

00:44:20 --> 00:44:23

entire civilizations were born out of these two,

00:44:24 --> 00:44:29

right? Out of the after a David and Goliath his battle. Yeah, it

00:44:29 --> 00:44:31

took some time, but eventually saying the deadwood became king.

00:44:32 --> 00:44:33

After 10 years, he became kink.

00:44:36 --> 00:44:39

And then a whole new era was opened up for them. But it really

00:44:39 --> 00:44:42

started with that battle. Same you say about the Battle of better,

00:44:42 --> 00:44:45

right at right after that, you can really start to tell that there's

00:44:45 --> 00:44:48

going to be a line in the sand here and eventually one of the one

00:44:48 --> 00:44:52

is going to overtake the other. Right, exactly. And so right from

00:44:52 --> 00:44:56

that battle alone, it just it just changed everything. As I say. From

00:44:56 --> 00:44:59

that day on, everything would change because from that day on

00:44:59 --> 00:44:59

the Muslims no longer

00:45:00 --> 00:45:04

saw themselves as weaklings as meek weaklings, because number of

00:45:04 --> 00:45:08

before that time, they had been commanded, as while they were

00:45:08 --> 00:45:11

citizens in Mecca, they were not allowed to physically resist the

00:45:11 --> 00:45:15

prophesy. Someone would walk by amount of vinyasa and his family

00:45:15 --> 00:45:18

being tortured. And he wouldn't come in and start like, you know,

00:45:19 --> 00:45:21

they could have done that. They said, No, he's he had to exert in

00:45:21 --> 00:45:26

the patience. And once sad even of your class, who's 18 years old, he

00:45:26 --> 00:45:30

became Muslim. He took a jawbone of a camel, and he's one of the

00:45:30 --> 00:45:33

Quraysh over the head made him bleed. So prophesy found them. He

00:45:33 --> 00:45:35

forbade him from doing that. He said, What do you think? This is

00:45:35 --> 00:45:39

what we're doing? So they only did that once they were a polity on

00:45:39 --> 00:45:43

their own. And that way, you know, they had they had a full right,

00:45:43 --> 00:45:47

you know, morally, legally, spiritually, to resist this type

00:45:47 --> 00:45:50

of thing as a policy that separated there was no there was

00:45:50 --> 00:45:52

no 100 there was no other or like, yeah.

00:45:54 --> 00:45:57

Well, who are who are taken as captives. We know the story about

00:45:57 --> 00:46:00

that there were captives taken. Then, there was a debate on what

00:46:00 --> 00:46:02

to do with the captors. But who were the Do we know who the

00:46:02 --> 00:46:06

captives were? There were seven days there were they say 70 were

00:46:06 --> 00:46:08

killed 70 were taken captive. Of course, that number 70 and Arabic

00:46:08 --> 00:46:13

denotes plenty, right? A lot. And we know that night that night that

00:46:13 --> 00:46:16

passed those captives again, your binding spotlight, I believe it

00:46:16 --> 00:46:18

was we'll start with an old man who walked by and saw his own

00:46:18 --> 00:46:21

brother was captivated was subversive. I forget who it was

00:46:21 --> 00:46:24

and he said he looked at his captor and his brother said, you

00:46:24 --> 00:46:27

know you're gonna free me right, brother. And he said to the Muslim

00:46:27 --> 00:46:31

brother was kept captured and he said, tie his bonds really tight.

00:46:31 --> 00:46:31

Oh, you

00:46:33 --> 00:46:36

mean stick to get him free Savonarola. He's you're showing?

00:46:36 --> 00:46:40

No, you're my brother. I'm soft towards you. But now you came out

00:46:40 --> 00:46:44

to kill people. You came out to fight them? No now. But look on

00:46:44 --> 00:46:47

the other side. Look at the softness. Rasulullah says hello in

00:46:47 --> 00:46:48

the night.

00:46:50 --> 00:46:55

In his tent, he hears the moans and the groans of his uncle are

00:46:55 --> 00:46:57

baffled. Because bonds are too tight.

00:46:59 --> 00:47:02

You can hear it. You know he's here because he's he's his uncle's

00:47:02 --> 00:47:05

elder to invite a few years. And he's doing something.

00:47:06 --> 00:47:10

Oh, you know what, you know, a bass just came out. He didn't come

00:47:10 --> 00:47:13

out. Because he wanted to fight the Muslims. In fact, some Allah

00:47:13 --> 00:47:15

must say he was a Muslim even from that time, some say it was.

00:47:16 --> 00:47:20

Okay. But the point was, he came out because he had to come out

00:47:20 --> 00:47:23

because the whole society was saying, all right now where do you

00:47:23 --> 00:47:27

stand on this? Right? So he came out almost like it out of shame

00:47:27 --> 00:47:31

that he had to go there, obviously not trying to fight. And so he's

00:47:31 --> 00:47:34

his bonds are too tight, sometimes too tight. So the person couldn't

00:47:34 --> 00:47:38

sleep, because he heard the groans of his uncle from his tent. And he

00:47:38 --> 00:47:42

asked us a hobby, can you please loosen his bonds? And he said, he

00:47:42 --> 00:47:45

asked, and they loosen the blinds of Alaska, because he knows he's

00:47:45 --> 00:47:49

not one of those people who's a betrayer, or against the Muslims,

00:47:49 --> 00:47:52

the prophesy seven as we know, it's one of the most emotional one

00:47:52 --> 00:47:55

that you know, and I know is that the prophesy sounds own son in law

00:47:56 --> 00:48:01

was taken as a character, his own son in law was taken as a captive.

00:48:01 --> 00:48:05

And we know the story that as all of the Sahaba so they decided what

00:48:05 --> 00:48:10

to do, I'll do a pause for this. They said, Should we execute? Or

00:48:10 --> 00:48:13

should we free them? Should we ransom them? What should we do?

00:48:14 --> 00:48:16

And the prophets Allah made, you know, made, mashallah with

00:48:16 --> 00:48:19

different people. Of course, Allah then was like, execute them,

00:48:20 --> 00:48:23

ransom them. And so what they decided on was a ransom because at

00:48:23 --> 00:48:25

the end of the day, what did they need? They didn't need. They

00:48:25 --> 00:48:28

didn't need, they didn't need to show, you know, they felt they

00:48:28 --> 00:48:31

didn't need to execute them what they needed to do. Right. So all

00:48:31 --> 00:48:34

family members, after all, what they needed to do was they needed

00:48:34 --> 00:48:37

wealth to be able to eat, right? So it's better just give back the

00:48:37 --> 00:48:41

money given the ransom. Each person tried to extinguish us,

00:48:41 --> 00:48:45

we'll let them go. You know, you obviously there's an implication

00:48:45 --> 00:48:47

you not going to come back and do that again. And those who cannot

00:48:47 --> 00:48:52

afford to do so must teach 10 Children of the Ansara how to

00:48:52 --> 00:48:57

reach or people cannot read how to read and that was the most

00:48:57 --> 00:49:02

poignant part of this rant that it was education, the poverty and

00:49:02 --> 00:49:04

unwanted because he knew the Qureshi were some of them were

00:49:04 --> 00:49:09

educated. Right? And so we know what has gone on. So Allah so

00:49:09 --> 00:49:14

yeah, so it was ransom with money or by educating? Gabi? That's

00:49:14 --> 00:49:16

right. Tell us about Ibis.

00:49:17 --> 00:49:21

Maybe some people don't know that what his situation was with the

00:49:21 --> 00:49:25

Prophet sallallahu alayhi wasallam. And that he was almost

00:49:25 --> 00:49:30

like the prophets Inside Men in Mecca. And it's unknown whether or

00:49:30 --> 00:49:34

not he officially became Muslim or he was the prophet knew that he

00:49:34 --> 00:49:38

was a believer in him by his actions. So tell us a little bit

00:49:38 --> 00:49:43

about that. And also, what does that imply in Fick regarding

00:49:43 --> 00:49:47

hiding your belief if you're going to help somebody? Yeah, this is a

00:49:47 --> 00:49:49

very, very good point. So the profits I started on I mean, a

00:49:49 --> 00:49:53

basketball down who was his uncle, technically, but he was only a few

00:49:53 --> 00:49:56

years older than him. Just like Hamza was also just a few years

00:49:56 --> 00:49:58

older than him. He had young uncles, in other words, because

00:49:58 --> 00:49:59

his father Abdullah

00:50:00 --> 00:50:04

They were 10 Brothers. So some of the brothers, you know, were very

00:50:04 --> 00:50:09

young. So the uncles are very, not much older than him. So now what

00:50:09 --> 00:50:13

happens is a bass was the one at the battle, aka the pledge of

00:50:13 --> 00:50:16

October, when the OnStar were first introduced to this person

00:50:16 --> 00:50:19

for the first time, who took him around to all those tribes of us.

00:50:20 --> 00:50:22

Who told the answer when they were pledging to the Prophet SAW

00:50:22 --> 00:50:26

asylum, that we will protect you who said to them, make sure you

00:50:26 --> 00:50:28

know what you're doing. Don't pledge if you don't know what your

00:50:28 --> 00:50:31

take telling my nephew, but be true to what you're saying. So

00:50:31 --> 00:50:35

Agus was definitely there from the beginning, you know, and he wasn't

00:50:35 --> 00:50:39

even actually like Abu Talib. Because Abu Talib was given a

00:50:39 --> 00:50:42

clear choice, you know, by the Quraysh, do you accept this

00:50:42 --> 00:50:45

message of your nephew or on the dean of Donatella, as they say, as

00:50:45 --> 00:50:49

a way of saying generally, the way the Arabs? And so that was

00:50:49 --> 00:50:52

different thing, but that's always kept it? It was like so unclear?

00:50:53 --> 00:50:58

And we don't know, we don't exactly know, was it that he was a

00:50:58 --> 00:51:02

secret believer, and that later on, he just came out, which is

00:51:02 --> 00:51:06

most likely the case, right? And then he came out at the fat,

00:51:06 --> 00:51:09

because it was safe for him to come out. He was an older person

00:51:10 --> 00:51:13

to begin with. He had family members, maybe we don't know,

00:51:13 --> 00:51:17

maybe there was a threat to his family. Or maybe he just was not

00:51:17 --> 00:51:21

ready to make that break. But the Prophet SAW Salem did let him go

00:51:21 --> 00:51:25

for that time. And he did not. He said, You know, he welcomed him

00:51:25 --> 00:51:27

when he came out there. But even though he didn't come all those

00:51:27 --> 00:51:32

years? And did he is it it? Did the Prophet peace be upon him? Try

00:51:32 --> 00:51:37

to or ask the Companions avoid him at the Battle of beds? Or no? I

00:51:37 --> 00:51:42

didn't hear that item. You can you can remind me, but I don't recall

00:51:43 --> 00:51:46

hearing the Prophet slice alum. Give a special instruction. Have

00:51:46 --> 00:51:49

you heard a special instruction? I did, but I can't remember exactly.

00:51:50 --> 00:51:52

Did it come? You know, with the sound?

00:51:53 --> 00:51:56

Transmission? Or I can't remember the nature of the transmission?

00:51:56 --> 00:51:59

Yeah. Or was it more like I have to be I think something's coming

00:51:59 --> 00:52:01

back to my memory like not to

00:52:02 --> 00:52:05

void but just say, Hey, guys, he's coming out. He doesn't mean to be

00:52:05 --> 00:52:08

there. That's kind of a difference between saying, Don't do this and

00:52:08 --> 00:52:10

saying, say, Listen, just let you guys know he's coming up. But he's

00:52:10 --> 00:52:15

not one of the ones. He's not one of them. I recall that. Yeah. But

00:52:16 --> 00:52:18

we have to check as with everything, and Prophet Musa

00:52:18 --> 00:52:22

alayhis. Salam there was he had a believer in the midst of Fatone

00:52:23 --> 00:52:24

who would give him information

00:52:26 --> 00:52:26

from

00:52:27 --> 00:52:31

the messages I sent them has at our best. So

00:52:33 --> 00:52:36

do you remember what exactly what pieces of information at our best

00:52:36 --> 00:52:37

would lead to the Prophet peace be upon him?

00:52:42 --> 00:52:44

I don't want to sit and get it wrong. We'll check the books.

00:52:44 --> 00:52:49

Yeah, yeah. But but at best was one of those who the you get the

00:52:49 --> 00:52:52

sense that he's with the Prophet peace upon him. But on the other

00:52:52 --> 00:52:56

side, and as you said, the proof of that is that who was the one

00:52:56 --> 00:52:59

who arranged the Hijra of the Prophet peace be upon him or

00:52:59 --> 00:53:02

arranged the meetings? And was there and I remember reading in

00:53:02 --> 00:53:06

the theater Hold on, when I was young, is in our best. Not a

00:53:06 --> 00:53:10

Muslim. Why is he there? Speaking to defend the prophet at bats and

00:53:10 --> 00:53:16

aka one and two. Right. Right. Exactly. So the the, this is why,

00:53:17 --> 00:53:23

with specifically that elevate, you cannot touch them in terms of

00:53:23 --> 00:53:26

start judging them on the standards of everybody else. It's

00:53:26 --> 00:53:29

such a complex relationship. And such a deep, we can't get it's

00:53:29 --> 00:53:30

like, you know, just like you can't get involved in someone

00:53:30 --> 00:53:33

else's family matters. It's like, you have to leave it to little

00:53:33 --> 00:53:37

suicide, Alliance suicides and because even with Abu Talib,

00:53:37 --> 00:53:40

there's the questions you know, that come up our boss is the one

00:53:40 --> 00:53:43

who said right, the Hadith that I heard your, your your uncle say

00:53:43 --> 00:53:48

the words that you want him to say, I cannot bear witness. I have

00:53:48 --> 00:53:51

not heard myself. So there's a condemned layer of complexity in

00:53:51 --> 00:53:54

it. And it's better that we just don't, you know, we leave it right

00:53:54 --> 00:53:58

there. But we know that the loyalty of last run was with the

00:53:58 --> 00:54:02

resource center. So whether he's a full believer or not, or it's

00:54:02 --> 00:54:03

coming around or there's some plan

00:54:05 --> 00:54:08

there's no blame. There's no blame and it's irrelevant anyway, since

00:54:08 --> 00:54:13

it happened. Right? It happened and and you know, what, are what's

00:54:13 --> 00:54:15

what, you know, what ends well was all's well that ends well, so he

00:54:15 --> 00:54:16

came out.

00:54:17 --> 00:54:22

And he's also the one that takes Abu Sufyan and basically becomes

00:54:22 --> 00:54:25

like his like conductor, as he brings up Sofia and into this is

00:54:25 --> 00:54:28

one pull up to become Muslim. What's wrong with you? Right?

00:54:28 --> 00:54:33

Yeah. And so Subhan Allah and the first person whose interest

00:54:33 --> 00:54:37

collections are wiped off is his Abbas. So how would How would you

00:54:37 --> 00:54:40

just take away someone's money unless you knew Yeah, they are,

00:54:40 --> 00:54:45

they are in it. So you know. So. So to clarify, for those who may

00:54:45 --> 00:54:48

not know that, when the Prophet peace be upon him banned interest,

00:54:48 --> 00:54:52

and rendered arriba to be haram, he applied it to his own family.

00:54:53 --> 00:54:57

They the the daddy, in other words, the one who benefited from

00:54:57 --> 00:54:59

interest most, right so

00:55:00 --> 00:55:04

He cleared the debt of anyone who owed interest to at best, you have

00:55:04 --> 00:55:08

to pay back the capital, but the interest, so at best doesn't gain

00:55:08 --> 00:55:12

any more from the loans that he had put out, all he's gonna get

00:55:12 --> 00:55:15

back is the original money. And so that's another example where the

00:55:15 --> 00:55:19

prophets of Allah who said of them, begins the shittier. With

00:55:19 --> 00:55:24

his own family. He begins it at bedroom, he begins it with this.

00:55:25 --> 00:55:28

He begins at What's another example the Tao itself, the

00:55:28 --> 00:55:31

invitation itself begins with his family, when Rashida to Ghana

00:55:31 --> 00:55:32

could have been,

00:55:33 --> 00:55:35

but that was fine. There's no sacrifice there. There's no

00:55:35 --> 00:55:38

hardship there. But in matters of hardship, you see that the Prophet

00:55:38 --> 00:55:39

always begin with his own family.

00:55:41 --> 00:55:45

His own family? Yeah. hamdullah Zach Calaca, thank you so much for

00:55:45 --> 00:55:48

coming on. Final question. So Friday is the release of this on

00:55:48 --> 00:55:51

YouTube. We're waiting for So here's what's happening. Yeah,

00:55:51 --> 00:55:57

I'll just give you guys a CP, we want to do an AI video, AI, video,

00:55:58 --> 00:56:02

and AI music video. So we spoke to we spoke to someone who is really

00:56:02 --> 00:56:05

good at AI. But the problem is right now the field of AI, you

00:56:05 --> 00:56:08

give it instructions, and it kind of makes a mid journey type of,

00:56:08 --> 00:56:12

you know, no fingers and stuff. Yeah. No, but some of it is really

00:56:12 --> 00:56:17

cool. Yeah. Me and Ilya. Our concern was, does it does it cross

00:56:17 --> 00:56:22

any lines in Tallinn of the sahaba. So we don't want any faces

00:56:22 --> 00:56:27

shown. You don't want any end and anachronisms because the AI model

00:56:27 --> 00:56:30

will not be able to which we are tweaking it, we're you know, so

00:56:30 --> 00:56:33

there's like work relates to a lyric video and put it out. So

00:56:33 --> 00:56:36

it's coming up very soon. But whatever it is, and Bill Joy, so

00:56:36 --> 00:56:37

it's pictures.

00:56:38 --> 00:56:42

It were decided, we're debating if we cannot keep it within the

00:56:42 --> 00:56:45

bounds of Taleem that we know the lyric video, that's just to give

00:56:45 --> 00:56:48

you a little background, but expect something nice and shallow

00:56:48 --> 00:56:51

very soon. That's really neat. All right. Thank you so much for

00:56:51 --> 00:56:52

coming on. Just like I

00:56:54 --> 00:56:57

said, I'm I have to lie. Like I'm saying. Exactly.

00:56:58 --> 00:57:00

So AI, you can do short clips now. Right? And

00:57:01 --> 00:57:08

like maybe three second clips, four second clips. Really big. How

00:57:08 --> 00:57:09

long could the clips be?

00:57:11 --> 00:57:14

I think what he said by anachronistic is for example, you

00:57:14 --> 00:57:18

may have seen in the desert from 500 years ago, but you might find

00:57:18 --> 00:57:21

like someone carrying a cell phone. Right? That's what I think

00:57:21 --> 00:57:25

I think he meant by that anachronistic means it's the the

00:57:25 --> 00:57:25

the

00:57:27 --> 00:57:32

realism is off, because of the AI at this point. Maybe they haven't

00:57:32 --> 00:57:34

really figured out that, you know, certain things don't belong in

00:57:34 --> 00:57:40

certain other areas. But what what would you use it? For what reason?

00:57:41 --> 00:57:41

Because

00:57:43 --> 00:57:45

I think you'd have to, you'd have to look at things outside the art.

00:57:45 --> 00:57:46

Yeah.

00:57:47 --> 00:57:48

Because his mic on

00:57:50 --> 00:57:51

this gentleman's mic.

00:57:52 --> 00:57:55

There's a lot of discussion in the creative arts communities. Yeah.

00:57:55 --> 00:58:02

About the fear of AI taking over. Oh, yeah. And the consumers also

00:58:02 --> 00:58:06

are the audience's are rejecting AI for the most part right now,

00:58:06 --> 00:58:09

right now. So if you're trying to convey this message, and people

00:58:09 --> 00:58:12

pick up on the fact that it's an AI rendered model or video, yeah,

00:58:13 --> 00:58:16

there's a good likelihood they'll reject the entire but why would

00:58:16 --> 00:58:19

they reject that rather than like a cartoon, one of the rejected

00:58:19 --> 00:58:22

cartoons to they're completely white? Because they feel that

00:58:22 --> 00:58:26

it's, it's, it's not it's actually taking the place of an artist

00:58:27 --> 00:58:30

livelihood? Because what's happening is that so many artists,

00:58:32 --> 00:58:34

you know, they feel like first of all, they're taking the the human

00:58:34 --> 00:58:37

expression out of the equation equation, but then number two,

00:58:37 --> 00:58:41

they're taking away the livelihood of so many people. So it's this

00:58:41 --> 00:58:44

push pull. So for me, I wouldn't do it just because I feel that.

00:58:45 --> 00:58:48

So that tried to if it's for Dawa, yeah. And you're trying to connect

00:58:48 --> 00:58:52

with general audiences or people outside the Muslim community. I've

00:58:52 --> 00:58:56

even had people complain about art. We had some AI artwork on our

00:58:56 --> 00:58:59

website. Yeah. And artists and they refuse to work with us. So

00:58:59 --> 00:59:04

maybe that's an internal thing. It's it's pretty and isn't that

00:59:04 --> 00:59:09

are we Muslims always blamed they said you Muslims did not allow the

00:59:09 --> 00:59:14

printing press. Because the Turkish calligraphers were so you

00:59:14 --> 00:59:18

know, a such a strong the Turkish Calligraphy is the best. There's a

00:59:18 --> 00:59:22

sank, the Quran was revealed in hijas, recited in Egypt, written

00:59:22 --> 00:59:22

in Turkey,

00:59:24 --> 00:59:28

written in a stumble, right. But that's a sank because the best

00:59:28 --> 00:59:32

obviously was revealed in hijas. The best reciters or at least you

00:59:32 --> 00:59:36

know, in the recent history has been Egyptians, Abdul Basit and

00:59:36 --> 00:59:41

those right? Stuff is made. And then the best calligraphy is out

00:59:41 --> 00:59:43

of Turkey. There's no doubt about that. Look at those Ottoman

00:59:43 --> 00:59:48

masajid so when the printing press came, who stopped it? The Turkish

00:59:48 --> 00:59:51

calligraphers, they go out of business if you got and then they

00:59:51 --> 00:59:55

did come up with a fatwa. That can't do it for the Quran haram

00:59:56 --> 00:59:58

for any book of knowledge as the name of Allah because the nature

00:59:58 --> 00:59:59

of the printing press would

01:00:00 --> 01:00:03

bank that there was like an old typewriter right? So they got you

01:00:03 --> 01:00:08

bang in the name of Allah can't do it right kept their jobs. Right

01:00:08 --> 01:00:13

Same with the car industry today there they had to resist electric

01:00:13 --> 01:00:17

cars right but now they can't resist it anymore. But all that is

01:00:17 --> 01:00:20

pulling up some AI video. I can't believe this.

01:00:21 --> 01:00:22

I can't believe this is AI

01:00:26 --> 01:00:29

I can't. Yeah, I can't believe this is AI some of the stuff that

01:00:29 --> 01:00:32

he's putting on here. Maybe you could share it real quick with

01:00:32 --> 01:00:37

everyone. Are you sure this is AI or partially AI? This is fully put

01:00:37 --> 01:00:39

it up on the screen so everyone can see what we're talking about.

01:00:39 --> 01:00:42

Oh, well, we need that. We need that little Savini society one

01:00:42 --> 01:00:42

right there.

01:00:45 --> 01:00:50

Oh, we need that. Got coffee. Got stuffiness right there. Can you

01:00:50 --> 01:00:52

can you play that for everyone? Right there.

01:00:53 --> 01:00:54

We make it copyrighted.

01:00:56 --> 01:00:59

We make a copyrighted because every time we play a YouTube

01:00:59 --> 01:01:03

video, we get copyrighted. This is

01:01:04 --> 01:01:08

for everyone watching, we're watching. Introducing Sora open

01:01:08 --> 01:01:13

API's YouTube page, introducing Sora. And they're giving you the

01:01:13 --> 01:01:16

best examples. You know, when I see these things, to be honest,

01:01:16 --> 01:01:20

when I go on, I get junk, right? I'm like what ad? What do you guys

01:01:20 --> 01:01:24

advertising, right? Because every time I've tried to use AI, and the

01:01:24 --> 01:01:27

website advertises that this is what the images look like. And I'm

01:01:27 --> 01:01:31

like, Okay, give me a shipping water. I get the worst picture

01:01:31 --> 01:01:34

possible. So, go back to those puppies.

01:01:36 --> 01:01:39

Oh, wow. It's one of those British converts right there.

01:01:41 --> 01:01:43

Right, his guy is probably the most opportune

01:01:46 --> 01:01:50

so we're we're watching the introducing Sora video.

01:01:52 --> 01:01:57

I gotta say that I would not have said right away that this is a few

01:01:57 --> 01:01:59

showed me I thought I thought it's actual puppies playing in the

01:01:59 --> 01:01:59

snow.

01:02:00 --> 01:02:04

It's puppies playing with this in the snow, a guy sitting on a bus,

01:02:04 --> 01:02:11

spaceship movie. But the Sohaib is saying the arts community is dead

01:02:11 --> 01:02:17

against open AI. And reason being is that when Disney made would

01:02:17 --> 01:02:22

would make cartoons you employed someone to draw the cartoon. So

01:02:22 --> 01:02:24

now I'm going to ask you a question. When

01:02:25 --> 01:02:29

Pixar came around as Steve Jobs came around, and even before Steve

01:02:29 --> 01:02:32

Jobs, I think animation was not by cartoons. It was like

01:02:32 --> 01:02:36

computerized. No, he Steve Jobs fully computerized it with Pixar.

01:02:37 --> 01:02:38

And then

01:02:39 --> 01:02:47

the rival of Pixar was was what's his face? Spielberg and cats SKG

01:02:47 --> 01:02:51

dream DreamWorks. There's three guys that rivaled us Steve Jobs,

01:02:51 --> 01:02:56

like crushed so many industries and created new industries. He is

01:02:56 --> 01:02:59

the guy behind Pixar. Like he didn't do he didn't.

01:03:00 --> 01:03:03

He's the guy behind Pixar. He's the one who drove it. And when he

01:03:03 --> 01:03:07

refused to then he did he go with Disney. Or he refused to sell

01:03:07 --> 01:03:09

Disney. Now he refused to sell to Disney.

01:03:11 --> 01:03:17

So the Disney guys said let's open our own one. Right. DreamWorks if

01:03:17 --> 01:03:20

I got the history, right. So DreamWorks and Pixar were the

01:03:20 --> 01:03:24

rivals. But Pixar was the driver. DreamWorks was let's rip them off

01:03:24 --> 01:03:29

like Microsoft, right ripped off apple. Way back in the 80s. Apple

01:03:29 --> 01:03:32

came out with the first computer where you don't see a bunch of

01:03:32 --> 01:03:36

text, you see files, right? You click on the file, you get the

01:03:36 --> 01:03:40

thing and you drag into the file and all that. So that was called

01:03:40 --> 01:03:44

What did they call that the user interface? Right? Unit user

01:03:44 --> 01:03:47

interface. He's the first one with the graphic user interface. Gee,

01:03:47 --> 01:03:48

why.

01:03:49 --> 01:03:54

Then, Bill, he hired Bill Gates to write the software for him. But

01:03:54 --> 01:03:58

Bill Gates, that little snake was moving in his brain, right?

01:03:59 --> 01:04:00

So he goes out.

01:04:02 --> 01:04:03

And he copies

01:04:05 --> 01:04:08

but he copies an interface that's not connected to a computer.

01:04:08 --> 01:04:12

Anyone who makes a computer could buy my interface. So he creates

01:04:12 --> 01:04:15

Microsoft Windows, where originally he was just supposed to

01:04:15 --> 01:04:17

make the software forever for Apple.

01:04:19 --> 01:04:26

So jobs comes up with the idea. Bill Gates comes and makes himself

01:04:26 --> 01:04:29

with a copy of the idea and actually does better than him.

01:04:30 --> 01:04:35

Right? At that time. Same thing, Pixar comes around this technology

01:04:35 --> 01:04:40

comes around. As Steve Jobs jumps on it takes it full force. And

01:04:40 --> 01:04:43

then the DreamWorks guys come around to basically do the same

01:04:43 --> 01:04:47

thing. Something similar. So wouldn't we say the same thing

01:04:47 --> 01:04:50

when the Pixar guys came around? These guys have never picked up a

01:04:50 --> 01:04:52

crayon in their life. Right?

01:04:53 --> 01:04:55

All they're doing is pumped out on the computer moving computers

01:04:55 --> 01:04:59

around they've never picked up a sketchpad in their life.

01:05:00 --> 01:05:04

yet they're making better movies than the guys who's got arthritis

01:05:05 --> 01:05:09

from making so many cartoons, right? If a cartoon does this,

01:05:09 --> 01:05:13

that's like three days work. Right? Think about, it's crazy?

01:05:13 --> 01:05:16

How much work goes into it? So did they have a fight? Was there a

01:05:16 --> 01:05:19

fight? When Pixar came out, the cartoonists must have been like

01:05:19 --> 01:05:23

we're done with. Right, the computer programmers have taken

01:05:23 --> 01:05:24

over

01:05:25 --> 01:05:29

our jobs. I think it's, it's going to be an interesting discussion

01:05:29 --> 01:05:33

over the next couple of years. And maybe it's inevitable. But I think

01:05:33 --> 01:05:34

that

01:05:36 --> 01:05:38

you know, it's also about the nature of storytelling in general,

01:05:38 --> 01:05:42

what you want storytelling to be because the way we

01:05:43 --> 01:05:47

enjoy stories in general, it's, it's a communal experience, it's a

01:05:47 --> 01:05:52

sharing of narratives. So if I, you know, it all started, even,

01:05:52 --> 01:05:55

you know, before anything was ever written down, it was an oral

01:05:55 --> 01:05:58

tradition. So there's this, there's this human dynamic element

01:05:58 --> 01:06:02

in there, which is me sharing something with you. Yeah. And so

01:06:02 --> 01:06:08

if I'm putting prompts into a, you know, a piece of software to a

01:06:08 --> 01:06:12

piece of technology, and it's producing something, it's, it's

01:06:12 --> 01:06:14

going to take a lot of out of the equation. So I think what you're

01:06:14 --> 01:06:17

going to see ultimately is you're going to see

01:06:18 --> 01:06:22

storytelling change. Because before it was me sharing a story

01:06:22 --> 01:06:27

with someone who's listening or watching. Now with AI, what I

01:06:27 --> 01:06:29

think you're going to see is you're going to see people

01:06:29 --> 01:06:31

becoming part of the story actually themselves, because

01:06:31 --> 01:06:35

ultimately, in the end, if I can tell any story I want, or I can

01:06:35 --> 01:06:38

produce anything I want, then I don't need to have the

01:06:38 --> 01:06:41

storyteller. I'm part of the story, because I'm creating the

01:06:41 --> 01:06:46

story myself. So I think that for many people, that's a scary notion

01:06:46 --> 01:06:48

when there's so much change. And then obviously, you're right,

01:06:48 --> 01:06:51

people have to learn and relearn. But if you go back to, like you

01:06:51 --> 01:06:54

said, the Ottomans in the Gutenberg Press. Yeah, it was

01:06:54 --> 01:06:59

about 300 years, it was bad. And so one of the rationales behind

01:06:59 --> 01:07:02

that was so that people could get up to speed over time. So they get

01:07:02 --> 01:07:06

accustomed to the technologies, when something emerges so quickly,

01:07:06 --> 01:07:08

it's not good. It's not good. Because something you know, it's a

01:07:08 --> 01:07:12

shock. It's a shock, and you need time for people to get acclimated.

01:07:12 --> 01:07:15

So I think, with this, the only reason I'm bringing it up, and I

01:07:15 --> 01:07:19

said I wouldn't do it necessarily is because I think in the micros,

01:07:19 --> 01:07:22

you know, in the microcosm, we're in this time period right now

01:07:22 --> 01:07:24

where it's not been embraced. Yeah.

01:07:25 --> 01:07:27

I don't know if we want to be at the forefront of what's already

01:07:27 --> 01:07:29

seen to be something that's

01:07:31 --> 01:07:34

negative. Yeah, not just from the Arts Committee, but also from

01:07:34 --> 01:07:36

anybody who's in any space, if you're in the legal field, if

01:07:36 --> 01:07:40

you're, I mean, they're saying, okay, you don't need we don't need

01:07:40 --> 01:07:42

attorneys anymore, either. Because they can read these briefs they

01:07:42 --> 01:07:45

can write you know, that's that's a problem. Anything that requires

01:07:45 --> 01:07:49

a judgment and caution and people is going to lose a trial or

01:07:49 --> 01:07:52

something like that's an issue. So a I think right now, it's, it's

01:07:52 --> 01:07:56

kind of seen that there's a stigma attached to that it's the cheap

01:07:56 --> 01:08:00

and easy way out that you're using to try to do something. Yeah. And

01:08:00 --> 01:08:03

you're and you're hurting someone's livelihood. But chances

01:08:03 --> 01:08:06

are people who are going to use AI couldn't afford those artists in

01:08:06 --> 01:08:09

the first place. This is true. Yeah, that's why leveling of the

01:08:09 --> 01:08:11

playing field, it will happen. Yeah, I agree.

01:08:12 --> 01:08:17

It leveled the playing field, I'm sure that when the first printer

01:08:17 --> 01:08:22

consumer based printer was was invented, a lot of you know the

01:08:22 --> 01:08:25

authors were a lot of book publishers were like, hold on a

01:08:25 --> 01:08:28

second. Is this a problem? Or what? Because the only way you can

01:08:28 --> 01:08:32

get a book is through you know through them. Best him says here

01:08:32 --> 01:08:33

something he says

01:08:35 --> 01:08:40

there was a similar standoff when photographers and Photoshop came

01:08:40 --> 01:08:45

up decades ago. And photographers, this is not real photography,

01:08:45 --> 01:08:48

whatever. But now, most photographers will edit their

01:08:48 --> 01:08:52

pictures through Photoshop, right? So

01:08:54 --> 01:08:57

technology is a problem for people if they're entrenched in a certain

01:08:57 --> 01:09:00

skill and a technology comes to take that skill away. You got an

01:09:00 --> 01:09:01

issue, right?

01:09:04 --> 01:09:06

You think AI would ever produce comedy?

01:09:08 --> 01:09:12

I don't think he I don't think you would laugh at it. Right? Like the

01:09:12 --> 01:09:15

whole point of comedy like it's like the comedy I'm trying to

01:09:15 --> 01:09:19

think of one of the arts that AI cannot take over comedy is one of

01:09:19 --> 01:09:19

them. I think

01:09:21 --> 01:09:25

they don't like to really look at patterns and see what people like

01:09:25 --> 01:09:27

and yeah, like you know, viewership statistics. I think you

01:09:27 --> 01:09:30

could pull it off but isn't isn't comedy part of it is like that.

01:09:30 --> 01:09:33

It's the guy who made the joke to the identity of the guy who made

01:09:33 --> 01:09:34

the jokes.

01:09:36 --> 01:09:38

Yeah, and come up with something that actually it does. It does

01:09:38 --> 01:09:41

analyze humor now so like, if you send them a picture of like, let's

01:09:41 --> 01:09:44

say like, some like dumb picture of like an egg on like something

01:09:44 --> 01:09:47

like yeah, this dumb picture, and you ask it to analyze why this is

01:09:47 --> 01:09:49

funny. It'll give you like the breakdown like all this is funny

01:09:49 --> 01:09:50

because it breaks

01:09:51 --> 01:09:54

because it shouldn't be like that. Yeah, give me the whole thing. We

01:09:54 --> 01:09:57

don't even know why it's funny, but it knows Yeah.

01:09:58 --> 01:09:59

It actually makes sense. Like you read it you

01:10:00 --> 01:10:03

Like, yeah, that makes sense. Now, let's see what else he says AI is

01:10:03 --> 01:10:06

becoming more sophisticated, it takes a lot more research and work

01:10:06 --> 01:10:10

to get it to do what you need. So it's building a new field of

01:10:10 --> 01:10:14

digital artists, the new field of digital artists are prompt

01:10:14 --> 01:10:18

writers. So all these English majors, so hey, you got to think

01:10:18 --> 01:10:23

of benefit, right? Right. All these English majors who no one

01:10:23 --> 01:10:28

was paying any attention to all of a sudden, can benefit, you know,

01:10:28 --> 01:10:32

that no one sent me a prompt, right? It was like a paragraph

01:10:32 --> 01:10:35

block. Right? It's like a paragraph. I couldn't believe what

01:10:35 --> 01:10:38

I was seeing. I was like, I didn't know that prompts was like this

01:10:38 --> 01:10:41

now. Right? I think

01:10:42 --> 01:10:45

one of the things, that's something we hope to do,

01:10:45 --> 01:10:48

eventually, and I think it's something maybe this year, we'll

01:10:48 --> 01:10:49

have to address Yeah, is the

01:10:51 --> 01:10:54

making should take a lead on it is actually the parameters of what

01:10:54 --> 01:10:58

art should be in this space as well. Because, you know, one of

01:10:58 --> 01:11:00

the things again, going back to the notion of storytelling, or

01:11:00 --> 01:11:02

poetry or music,

01:11:03 --> 01:11:05

that human element, that expression that imperfection,

01:11:06 --> 01:11:09

because art that we appreciate and love, as far as

01:11:10 --> 01:11:14

you know, the human experience is concerned, it's it's always got a

01:11:14 --> 01:11:18

seed of imperfection. So what what are the parameters and the

01:11:18 --> 01:11:22

guidelines that can provide for any artists in any of these

01:11:22 --> 01:11:25

industries, they okay, this is what should be included, this is

01:11:25 --> 01:11:27

what we should not be included, even ethically, when it comes to

01:11:27 --> 01:11:31

AI? What is the ultimate stance on AI as a whole if it has such a

01:11:31 --> 01:11:34

devastating effect on so many people? Well, one thing I could

01:11:34 --> 01:11:39

say straight off the bat is that automat have already talked about

01:11:41 --> 01:11:46

music that's generated through whatever they these non

01:11:46 --> 01:11:49

instrumental computers, basically, it's not an instrument, it's a

01:11:49 --> 01:11:52

computer. So they just say it's BS, if it sounds, whatever it

01:11:52 --> 01:11:55

sounds like, it takes that ruling. And if it's too fuzzy, it's like,

01:11:55 --> 01:12:02

it's, it sort of sounds like like, maybe 10, humans humming, right?

01:12:03 --> 01:12:07

And maybe something else, then they'll they just won't come at

01:12:07 --> 01:12:13

maximum. Right? When in doubt, just semicolon, right. But so we

01:12:13 --> 01:12:18

also now have images. So a woman who does not exist, but that's a

01:12:18 --> 01:12:22

photo of a woman, right? In our view, that's a photo of a woman

01:12:22 --> 01:12:25

100% It's not a cartoon, it's not anything like that open, sore

01:12:25 --> 01:12:30

thing, you whatever it was called, that we just saw open AI. Those

01:12:30 --> 01:12:35

guys were guys, that was a that was a human picture. Or picture of

01:12:35 --> 01:12:40

a human being you can fool 999 out of 1000 people. So it takes the

01:12:40 --> 01:12:44

ruling of a human. A cartoon, if you draw the out of a woman with

01:12:44 --> 01:12:47

out of a cartoon, it's time to look at that we already know that

01:12:48 --> 01:12:55

cartoon, maybe not the same level. But AI, the * views that

01:12:55 --> 01:12:58

we'll have in the video will apply to that. You know, I think one of

01:12:58 --> 01:13:01

the most dangerous things about AI is the political aspect to it. So

01:13:01 --> 01:13:04

a lot of guys, I don't know, if you saw that Google had an AI that

01:13:04 --> 01:13:08

came out. It's super super woke. So like, people were asking, they

01:13:08 --> 01:13:12

were asking it, like draw white. You know, like presidents, like

01:13:12 --> 01:13:14

drop presents, like it makes everything black. Like it makes it

01:13:14 --> 01:13:15

makes them

01:13:17 --> 01:13:20

draw me a successful like businessman, there'll be like a

01:13:20 --> 01:13:22

bunch of black people. Like if you ask him to make your white, like,

01:13:22 --> 01:13:25

they'll still won't do like they won't do. They won't do.

01:13:26 --> 01:13:26

They won't do it.

01:13:29 --> 01:13:32

They lost a lot of money off that. I bet you if we wanted to matter

01:13:32 --> 01:13:36

right now. And I said to draw like a you know, you know, a white

01:13:36 --> 01:13:38

Christian, it'll say no, no, we're sensitive, right?

01:13:40 --> 01:13:43

So I think that's super dangerous. Like, yeah, the way that it's

01:13:43 --> 01:13:45

manipulated, so whoever is like in charge is you can just do all this

01:13:45 --> 01:13:49

stuff. And one of the things that it's gonna happen eventually is

01:13:49 --> 01:13:53

that video evidence will need corroboration. Video clips will

01:13:53 --> 01:13:56

need corroboration. Right, eventually we've opened Sora is

01:13:56 --> 01:13:57

doing this now, right?

01:13:59 --> 01:14:03

You need Senate for videos. Because these videos are

01:14:03 --> 01:14:05

eventually they're gonna get tone of voice.

01:14:07 --> 01:14:10

Like, they probably already have it. So a guy like Joe Rogan, how

01:14:10 --> 01:14:15

many hours of his talking is out there? Right with a clear mic. So

01:14:15 --> 01:14:19

I could eventually mimic him. You add now that to Sora. And you can

01:14:19 --> 01:14:22

literally make a clip that's indistinguishable from the truth.

01:14:22 --> 01:14:25

That's nothing you need a Senate. Like I have a family member that

01:14:26 --> 01:14:29

so basically their friend got hacked on Instagram, and who knows

01:14:29 --> 01:14:31

how many voice messages they put out. But basically that friend

01:14:31 --> 01:14:33

sent my family member a voice message. What was an actually that

01:14:33 --> 01:14:37

was an AI was 100% of match and you know, my family, we got

01:14:37 --> 01:14:39

scammed for a bunch of money because they thought it was Oh was

01:14:39 --> 01:14:43

that person? And it was completely 100% like the tone everything was

01:14:43 --> 01:14:45

a match. Wow. So these guys

01:14:46 --> 01:14:50

can get away with stuff. Right? Now we I want to um, you know, the

01:14:50 --> 01:14:53

ones that my mom called me. And she said,

01:14:54 --> 01:14:58

I need you to call this number back quick. It's the FBI. Right?

01:15:00 --> 01:15:03

So I call the number back. And it's a Hindu guy saying I'm Romeo

01:15:03 --> 01:15:05

from the FBI. Right.

01:15:06 --> 01:15:08

So now they

01:15:11 --> 01:15:15

they, now they run the AI on that, and we all get fooled. Right?

01:15:15 --> 01:15:16

That's

01:15:18 --> 01:15:21

yeah, that's a problem. And it's gonna be a problem. Everything has

01:15:21 --> 01:15:25

to basically be these have a Senate now know

01:15:28 --> 01:15:32

that stuff already happened by text, right? I'll donate, we're

01:15:32 --> 01:15:36

going to donate to this thing. So hey, we got it. I got the same

01:15:36 --> 01:15:39

thing, right? That people saying we're going to hombre. Right. And

01:15:39 --> 01:15:42

we need you to raise these funds to go to ombre. Right? And then

01:15:42 --> 01:15:46

I'm looking at my inboxes. Oh, thanks. I donate it to your ombre.

01:15:46 --> 01:15:49

So it's like 10 years ago, or not even 10 years ago, like seven

01:15:49 --> 01:15:51

years ago? And I'm like, What are they talking about? I didn't do

01:15:51 --> 01:15:55

any ombre. So they make they did it. So what probably even more

01:15:55 --> 01:15:58

successfully, because the time he has, he had so many Facebook

01:15:58 --> 01:16:02

followers and Facebook was the thing back then. And so they make

01:16:02 --> 01:16:04

a Facebook page look exactly like his.

01:16:06 --> 01:16:10

They even copy the posts. So they populate. But if you look at the

01:16:10 --> 01:16:13

date, you'll realize it's been populated in two weeks, both

01:16:13 --> 01:16:16

things like two weeks old. And then they go around sending

01:16:16 --> 01:16:19

messages to everybody. So that was just by text. And it worked.

01:16:19 --> 01:16:24

Imagine now when you have voice, and videos and stuff like that.

01:16:24 --> 01:16:28

Anyone takes anyone's website, let's say secret guidance.com.

01:16:28 --> 01:16:32

Alright, secret guidance dot anything else? Right, mimic the

01:16:32 --> 01:16:37

whole website. Right? link it back to people and put whatever you

01:16:37 --> 01:16:41

want. It's gonna be a problem. Maybe one question with the

01:16:41 --> 01:16:46

technology and the shutter. Yeah, yeah. Are there any rules? Or any?

01:16:46 --> 01:16:51

Is there a basis for all of our to forbid, the use of technology? Not

01:16:51 --> 01:16:54

because of these other elements, but just because of the negative

01:16:54 --> 01:16:57

impact on the society as a whole? Is that something that can be

01:16:57 --> 01:17:00

considered? Oh, it could be considered, but it's going to be

01:17:00 --> 01:17:05

very subjective. For example, let's say a guy needs to use AI.

01:17:06 --> 01:17:10

For something, can we say which person's job he's putting out?

01:17:11 --> 01:17:14

It's hard to say like that he's directly affecting someone's job.

01:17:15 --> 01:17:17

Right? That's the problem.

01:17:18 --> 01:17:21

But if they just look outside, like, you know, like I said, this,

01:17:21 --> 01:17:22

they're looking at the whole

01:17:24 --> 01:17:27

cornucopia of what's happening. They say, Oh, yeah, just happening

01:17:27 --> 01:17:30

economically, you're having this impact. from a societal

01:17:30 --> 01:17:33

perspective, like, I'm not saying the internet, per se, but yeah.

01:17:33 --> 01:17:36

Could it be argued, even say, for example, there's the pros and cons

01:17:36 --> 01:17:39

of the internet. But if they did a cost benefit analysis, they said,

01:17:39 --> 01:17:43

look, the internet's damage and harm, the disconnect between the

01:17:43 --> 01:17:46

all these things, we we should just complete it. So no, we won't

01:17:46 --> 01:17:48

do that. I mean, the thing is that,

01:17:50 --> 01:17:54

yeah, there's harms. But are they avoidable? Yeah, they technically

01:17:54 --> 01:17:57

can be avoidable. But the thing is, with, I'll tell you why the

01:17:57 --> 01:17:59

Muslims, probably we're not, they're not gonna have much

01:17:59 --> 01:18:01

sympathy, because who are these artists? Are these some righteous

01:18:01 --> 01:18:05

people? Right? Which artists are we harming here.

01:18:07 --> 01:18:11

And so basically, if I made, like, let's say, some what we just

01:18:11 --> 01:18:16

watched through Sora, I would have to hire an actor for that, to walk

01:18:16 --> 01:18:21

through the snow and wear the helmet and all that stuff. And

01:18:22 --> 01:18:26

so I don't have money for that. Let me just do it this way. So I

01:18:26 --> 01:18:28

don't know who I'm putting out of business right now. It's not a

01:18:28 --> 01:18:32

direct line. So therefore, the emotional argument is very hard to

01:18:32 --> 01:18:36

make. Right? Whereas if I have,

01:18:38 --> 01:18:41

like a plumber, or an accountant, and someone says, Hey, take this

01:18:41 --> 01:18:43

software, like, I know my accountant.

01:18:45 --> 01:18:48

And I know right away, I feel like hold on a second. He's gonna lose

01:18:48 --> 01:18:51

customers every day like this. Maybe not.

01:18:52 --> 01:18:55

And the other difference is that accountant is doing a lawful job.

01:18:56 --> 01:18:58

The actor, this is not a job in the first place. That's hella

01:18:59 --> 01:19:03

playing, make believe. Right. It's we're not allowed to do that right

01:19:03 --> 01:19:06

in the first place. I mean, I know that may be controversial for

01:19:06 --> 01:19:08

people. But the general rule and let me put it this way, the

01:19:08 --> 01:19:12

general ruling is that we're not allowed to do entertainment for

01:19:12 --> 01:19:20

for flus for incomes. And that's from the chapters of playing games

01:19:20 --> 01:19:22

for money or sports for money. It's stuff like that.

01:19:23 --> 01:19:26

It's there in a club and mosaddek. In the other books, I read it with

01:19:26 --> 01:19:31

Sheikh Mohammed, maybe two years ago, that chapter where, but I'm

01:19:31 --> 01:19:34

saying that's a general Or can there be exceptions allowed them?

01:19:34 --> 01:19:37

Are there other according to the hip, I'm sure. But I'm just saying

01:19:37 --> 01:19:38

to that.

01:19:39 --> 01:19:44

That's a second argument against why the masses will will not

01:19:44 --> 01:19:48

restrict themselves because or so let's say Muslims, because I don't

01:19:48 --> 01:19:52

know any actors in my first place. So the sympathy for putting an

01:19:52 --> 01:19:55

actor out of business is going to be you may deal with that. Like

01:19:55 --> 01:19:57

you have to deal with that being in the entertainment business

01:19:57 --> 01:20:00

yourself. Right. You may have

01:20:00 --> 01:20:00

have to deal with that.

01:20:02 --> 01:20:05

But the regular guys won't. So industry guys are gonna have

01:20:05 --> 01:20:08

different perspective than non industry guys. Anyway, and then on

01:20:08 --> 01:20:11

this industry guys, what is he actually going to do? He's not

01:20:11 --> 01:20:16

going to make a huge budget operation and put out 100 jobs.

01:20:17 --> 01:20:21

Right? If that was the case, he's an industry guy. Right? So that's

01:20:21 --> 01:20:24

the difference, I think. There will be outside, as I'm sure that

01:20:24 --> 01:20:27

will start making shorts. And they'll start making longer movies

01:20:27 --> 01:20:30

and longer movies. And then there'll be maybe one day there'll

01:20:30 --> 01:20:35

be a full feature film that had no actors in it. And that'll be the

01:20:35 --> 01:20:39

day we debate. Can an AI character get an Oscar? Right?

01:20:40 --> 01:20:45

What's the ruling on that? Right? But that'll be like, that'll be

01:20:45 --> 01:20:48

the end. That'll be the apocalypse. That'll be the

01:20:48 --> 01:20:51

complete apocalypse of Hollywood. That'll be the Hollywood

01:20:51 --> 01:20:55

apocalypse, right? And it'll go straight to Netflix. No, no cinema

01:20:55 --> 01:20:59

anymore. Alright, so that is good. You know, that's a problem too.

01:21:00 --> 01:21:03

Going straight to Netflix, not going to the theaters first.

01:21:03 --> 01:21:06

Because these production companies have all sorts of deals with the

01:21:06 --> 01:21:08

theaters. So now wait a second, you're cutting them out, and

01:21:08 --> 01:21:11

you're going straight to Netflix. So another issue? Right?

01:21:12 --> 01:21:12

So

01:21:15 --> 01:21:16

that's a problem.

01:21:20 --> 01:21:25

Plan C saying Can AI ever be conscious? Not a love only puts

01:21:25 --> 01:21:26

Ottawa into people?

01:21:27 --> 01:21:30

It's not going to come into a computer? Again. That's something

01:21:30 --> 01:21:30

we know.

01:21:32 --> 01:21:35

Yeah, you know, I'll tell you what, what does worry me? What

01:21:35 --> 01:21:37

technology does worry me the reproduction of humans?

01:21:39 --> 01:21:39

Right.

01:21:40 --> 01:21:45

Crazy, crazy ideas. You can get people sign up. Alright, let's say

01:21:45 --> 01:21:48

you have theoretically, theoretically, very easily you can

01:21:48 --> 01:21:53

have people say listen, we give you $5,000 $1,000 Give us your

01:21:54 --> 01:21:58

genetic material. Right? Exactly. I came across this company.

01:22:00 --> 01:22:03

It's like this crazy business model. Yeah.

01:22:04 --> 01:22:08

And what they do is that, so like freezing your eggs is a very

01:22:08 --> 01:22:09

expensive thing to

01:22:10 --> 01:22:14

20 3040 50,000. Really? How cold does a freezer have to be?

01:22:17 --> 01:22:20

I didn't know it cost that much money. So this is new company that

01:22:20 --> 01:22:24

comes out and says, Actually, we'll do for you for free. And you

01:22:24 --> 01:22:27

know, whatever. Something Street? Yeah, yeah, the product 100%.

01:22:27 --> 01:22:31

Yeah. For free. But you give us half your eggs. Yeah. And then

01:22:31 --> 01:22:35

they go in and they sell the eggs for like, you know, other

01:22:36 --> 01:22:37

homosexual couples. And

01:22:39 --> 01:22:42

they go and sell it to them and be like, now they'll charge them?

01:22:42 --> 01:22:43

10k 20k 30k Yep.

01:22:45 --> 01:22:47

So how much? How much should they charge to save seamen?

01:22:50 --> 01:22:53

Nothing right. Does that have to be frozen? Who knows the

01:22:53 --> 01:22:57

technology this stuff. But anyway, you can now start producing these

01:22:57 --> 01:23:01

IVF babies and pods. Just like the just like the movies, right? And

01:23:01 --> 01:23:06

so you could potentially have a whole area that buys into this

01:23:06 --> 01:23:10

believes in this has no god no concept of, of the importance of

01:23:10 --> 01:23:15

actual humans. And you can have eventually a community, a society

01:23:15 --> 01:23:20

that's, that's everyone's born in a pot. Right? No one knows their

01:23:20 --> 01:23:21

father. No.

01:23:22 --> 01:23:26

No. So the state runs these people, the state is full control

01:23:26 --> 01:23:29

of these people. Right? That's that's going to be an issue.

01:23:32 --> 01:23:32

It's going to be an issue.

01:23:38 --> 01:23:42

Going back to the AI question when someone asked about sentience,

01:23:42 --> 01:23:43

right, yeah.

01:23:45 --> 01:23:48

Then you said that so the soul is like when did a human being but

01:23:48 --> 01:23:52

obviously the trees and rocks they gave salaam the problem was

01:23:52 --> 01:23:55

correct? Yeah. Where does that it's a different type of

01:23:55 --> 01:23:56

consciousness.

01:23:58 --> 01:23:58

Right?

01:23:59 --> 01:24:01

And we know even at the end of time,

01:24:02 --> 01:24:05

the trees and the rocks in a certain location will tell us

01:24:05 --> 01:24:07

about a certain other group of people. Right?

01:24:08 --> 01:24:12

Right. But that is a different type of consciousness. Because

01:24:12 --> 01:24:19

nonetheless, we say rocks are not alive. The alive meaning that they

01:24:19 --> 01:24:22

can talk to a person that they could

01:24:23 --> 01:24:26

they have movement, they have consciousness, that that kind of

01:24:26 --> 01:24:29

life, that definition of life, we say they don't have yet again, we

01:24:29 --> 01:24:33

have the prophets, I sent him a tree spoke to him. Then he heard

01:24:33 --> 01:24:36

the testimony of a rock. Right?

01:24:37 --> 01:24:42

So that's a different level of consciousness, that we wouldn't

01:24:42 --> 01:24:46

describe it with the word alive. Speaking, right, it's different

01:24:46 --> 01:24:51

level of consciousness. So but for them to think that the AI is now

01:24:51 --> 01:24:56

self conscious and acting on its own, believing it has a self

01:24:56 --> 01:25:00

interest, self aware, no, that's not that's not going to

01:25:00 --> 01:25:00

All right

01:25:04 --> 01:25:08

it's an illusion yeah this is like it's an illusion of that and so

01:25:08 --> 01:25:12

now they some people got really creative and said Well Can Gin in

01:25:12 --> 01:25:16

get into suicide these we already have enough gin imagine now when

01:25:16 --> 01:25:18

we with AI as a

01:25:19 --> 01:25:21

feature all these are

01:25:23 --> 01:25:24

Yeah.

01:25:25 --> 01:25:31

Yeah, all all these all this stuff is all on the no one will never

01:25:31 --> 01:25:34

know the what's actually true, right but we do know that they're

01:25:34 --> 01:25:37

not going to the AI will never be sent to you that's not going to be

01:25:37 --> 01:25:42

possible, you know that there was a guy who got attached to his AI

01:25:42 --> 01:25:47

model. Right. And he was working I believe for Google. Right. And he

01:25:47 --> 01:25:52

swears up and down that it sent you know, right and they guys gone

01:25:52 --> 01:25:56

crazy. And they they fired them. You can look it up. Look up the

01:25:56 --> 01:25:59

guy and he's suing them now. Right? Yeah

01:26:02 --> 01:26:03

high school teachers

01:26:04 --> 01:26:08

come into class talking about their boyfriends or girlfriends on

01:26:08 --> 01:26:09

the AI on AI

01:26:12 --> 01:26:13

wow

01:26:18 --> 01:26:23

that's really like pathetic almost. And you're never going to

01:26:23 --> 01:26:25

meet this person. Right? There's not a person

01:26:27 --> 01:26:29

I used to go back to Dallas and give a talk

01:26:34 --> 01:26:38

there were they made a movie about that right? guy fell in love with

01:26:39 --> 01:26:45

his AI model. Hmm. Hurt. Yeah. Was it called again? Yeah.

01:26:46 --> 01:26:47

Crazy stuff.

01:26:48 --> 01:26:51

Yeah, now neuro link is another thing that we should that's

01:26:51 --> 01:26:52

probably alarming right?

01:26:54 --> 01:26:55

Neuro link

01:26:56 --> 01:27:00

that's more alarming one because he already inserted it's one of

01:27:00 --> 01:27:04

Musk's companies already inserted it into a monkey and that and and

01:27:04 --> 01:27:06

made that monkey.

01:27:07 --> 01:27:13

Play punk. He played punk. Yeah. So that's, that's some freaky

01:27:13 --> 01:27:18

stuff. All this stuff is changing the creation chain do migration.

01:27:19 --> 01:27:22

Alright, any final questions from anyone here? Before we wrap up?

01:27:23 --> 01:27:27

How can we try to reconcile our older aunts or uncles who are

01:27:27 --> 01:27:28

fighting over petty issues?

01:27:34 --> 01:27:38

I really don't know, to be honest with you, but it's a good deed to

01:27:38 --> 01:27:43

do for sure. But you may also be asked to be told that, you know,

01:27:43 --> 01:27:46

depending on your age, like what the adults do is not really your

01:27:46 --> 01:27:51

business. So you stay out of it. Because why? Because in the

01:27:51 --> 01:27:57

process, you may end up uncovering the outer, of one of your

01:27:57 --> 01:28:01

relatives, the outer meaning the bad behavior, what they don't want

01:28:01 --> 01:28:04

you to know about them. Right? So you they may think that oh, you

01:28:04 --> 01:28:06

perceive me as a nice as a as a good uncle.

01:28:08 --> 01:28:13

If you were to arbitrate, it would have to come to come forth. Now

01:28:13 --> 01:28:17

that you know that they're they cursed or they did some bad things

01:28:17 --> 01:28:18

or whatever.

01:28:19 --> 01:28:24

The eldest, you know, did something on becoming. So that may

01:28:24 --> 01:28:25

be a source of embarrassment for them.

01:28:27 --> 01:28:30

Okay, so you have to take a look at those facets of things.

01:28:31 --> 01:28:35

Any other comments? Here's one. If I marry a Christian girl, do I

01:28:35 --> 01:28:37

have to join Nika and have witnesses?

01:28:38 --> 01:28:41

Yes, you have to do a regular Nika and she needs a Christian Willie.

01:28:43 --> 01:28:46

Okay, and and you have to know that you're doing something mcru

01:28:47 --> 01:28:51

If not haram based on federal but my crew as a ruling in the Maliki

01:28:51 --> 01:28:51

school

01:28:53 --> 01:28:54

to do that for

01:28:56 --> 01:28:59

if I remember that ruling correctly, any Medicare so I hope

01:28:59 --> 01:29:02

you remember that one. Chuckster had talked about that. Some while

01:29:02 --> 01:29:02

back.

01:29:04 --> 01:29:06

mcru simply for

01:29:09 --> 01:29:14

Yeah, and then here. Where are you don't have rights over your kids?

01:29:14 --> 01:29:18

Very mcru. Okay, so you remember the same lesson that I remember.

01:29:18 --> 01:29:18

Good?

01:29:20 --> 01:29:20

Good.

01:29:22 --> 01:29:25

All right, let's take another final question. I think

01:29:29 --> 01:29:34

there's a question. So also we're going to close out with a dua for

01:29:35 --> 01:29:36

one of our brothers.

01:29:37 --> 01:29:43

Brothers in law. His name is yes seen. He's in Florida. And he's

01:29:43 --> 01:29:50

very, very sick. He's in a very difficult situation. So we're

01:29:50 --> 01:29:52

going to say the DUA which is a sunnah

01:29:54 --> 01:29:57

seven times ness and Allah Allah them or Belarus should all them

01:29:57 --> 01:29:59

and your sphere this arrow Allah Allah

01:30:00 --> 01:30:03

The rub Bellagio law team and yesterday there's a law Hello the

01:30:03 --> 01:30:08

ROB Bellagio law the manosphere natural law the Umbra Bellagio law

01:30:08 --> 01:30:11

team and yes fear as a rule law, the MRA Bellagio law the

01:30:11 --> 01:30:14

manosphere as a rule law law, the MRA brasure law the manosphere as

01:30:14 --> 01:30:18

a ruler or the umbra, Bellagio or the manosphere Oneness of Allah

01:30:18 --> 01:30:22

and useless Hello, when you say Hill Umbra where should I start

01:30:22 --> 01:30:26

bro? We were we were low.

01:30:27 --> 01:30:31

Where you were in Who were you kept Francie at? We are we are a

01:30:31 --> 01:30:36

father a Jetta with a bit Iman Who were you? We were you Sabir who

01:30:37 --> 01:30:40

were asking ALLAH SubhanA wa Tada to grant him patience, and to

01:30:40 --> 01:30:44

grant him strong faith and strong Eman and to give strength to his

01:30:44 --> 01:30:48

body. And surround him with those who are good and move away from

01:30:48 --> 01:30:52

them those who are wicked. We ask Allah to Allah to grant him a lot

01:30:52 --> 01:30:56

of patience and submit likewise to his family. We ask Allah subhanaw

01:30:56 --> 01:31:00

taala to make all of his suffering and elevation of his ranks with

01:31:00 --> 01:31:04

Allah. And we ask Allah subhanaw taala to grant him a life after

01:31:04 --> 01:31:07

this life that is far better than this life. And we ask Allah to

01:31:07 --> 01:31:13

Allah that he he ease his heart and open his heart and make his

01:31:13 --> 01:31:17

art able to receive this hardship with ease knowing that Allah to

01:31:17 --> 01:31:20

Allah will follow it with something better. We asked Lastly,

01:31:21 --> 01:31:25

that Allah fills his heart with Eman and Saab and make his

01:31:25 --> 01:31:30

tribulation quick and arrive him at his destination in the akhara

01:31:30 --> 01:31:33

in the best of means and likewise for all of us may we get through

01:31:33 --> 01:31:37

this life? This had to dunya which would that which is difficult we

01:31:37 --> 01:31:41

get through quickly that which is nice, we get through it slowly no

01:31:41 --> 01:31:45

matter cometa and Hassan Illa Gillian Musa SallAllahu barakaatuh

01:31:45 --> 01:31:48

Sydenham Hamid while it was obvious some spawn that have

01:31:48 --> 01:31:52

become a blazer gmlc Phone what's on island mursaleen well hamdu

01:31:52 --> 01:31:54

Lillahi Rabbil Alameen?

01:32:22 --> 01:32:22

Job

01:32:31 --> 01:32:31

know

01:32:34 --> 01:32:34

who

01:32:38 --> 01:32:39

God

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