Nadim Bashir – Signs of the Hypocrites – Causing Chaos in the Community and Family

			When Rasulullah salAllahu alayhi wa sallam came into Medina, it was the beginning of a new
establishment, the beginning of an Islamic state, the beginning of an Islamic community, and
Rasulullah sallallahu it was some he laid down the foundation of what a Muslim community needs to be
like. And the very first thing that he mentioned was of Shu Salam Well, I'll tell you more time was
little our home was so Lubin lady oneness with em, that the whole the whole agenda to be salaam,
that four things three or three things that we have to do. Number one is Asha salaam, Asha salaam,
is means that spread the salam it does not only mean and is not only limited to saying a Salam
		

			aleykum it means that a Muslim is a representation of peace. That means that wherever they go, they
will always try to spread peace amongst others. If they find people fighting, they'll try to step in
to bring peace and reconciliation between two parties, a Muslim a manifestation of happiness, and
people getting along. This is what the Prophet SAW Allah while he was something he meant. And then
he says of Shia Salah and we're offering more time feed people who are hungry, those who are in need
be there to aid them be there to assist them. And then he says Walsall or ham and be in the business
of bringing people together and and establishing relationships and so forth. And then the Prophet
		

			sallallahu alayhi wa sallam he says that enter into Janna with Salaam and this is beautifully a
hadith narrated by Abdullah ibn salaam the Hadith begins with salaam it ends with Salam. This is a
Hadith known as a Salam is a Hadith about peace. Now, interestingly, we find that in Medina, just
like in Makkah, you had the opposition in Medina, you had a different type of opposition, the
opposition to Rasulullah sallallahu alayhi wa sallam in the Moroccan era were none other than the,
the mushy Kuhn, the Qureshi. And in Medina, it was primarily the munafo own and the Jewish
community. However, the Jewish community because they violated the terms of their agreement between
		

			Rasulullah sallallahu Sallam and the Jewish community, there were certain terms of the agreement.
And if you would breach that, and if you committed treason, then you are to be your to be exiled.
And that's exactly what happened. But we find that the manavi own still played a very strong
presence in Medina for a very long time. One of the things that we find about the trait of a monad
FIP we find these people in Medina is that they were the complete opposite of peace. When the
Prophet has someone says spread peace. There were people who were the ones spreading the complete
opposite. They were spreading lies. They were spreading treachery. They were the ones who are
		

			spreading hate amongst each other. And today you shall I just want to quickly remind that in the
battle or there was a husband known as as well, mores here are buzzwords some
		

			experts have sera they refer to as the husband of Bani Al Mustafa. But it was an expedition where
there are so Lhasa Allahu Allah, he was some he went with his Sahaba of the Allahu Eid home. And
while he was returning, there was an incident between a Mahajan and unsalted. And at that time,
because the Mahajan I'm sorry, they got into a small you know, a small issue between each other.
What happened was that Abdullah bin obey. And once again, you have to think about this Abdullah bin
obey even though Allah subhanaw taala has declared him clearly as the munaf if he is there with
Rasulullah sallallahu alayhi wa sallam, and this is something that we have to understand that first
		

			of all, you and I, we're not in the position to label anyone as a monastic. Okay, that's something
we have to all understand. We often go around in the community, he's gonna, he's gonna, he's gonna
Wallah he none of us who are in a position to label anyone as a monofin. We might see someone with
munaf ik characteristics with hypocrisy characteristics, but at the end of the day, you and I are
not in that position. Yes, we mentioned we see these a hadith where the province has some talks
about the signs of the monarchy when we read the Quran about the signs that the mafia owns that we
can gauge ourselves not so we can judge others. So the one thing is that people often say, well,
		

			this person he has you know, Hippocratic characteristics. Why is he part of the community? Once
again, only Allah knows, but even if a person is like that, just like Abdullah bin obey, he was
always around us allah sallallahu alayhi wa sallam the providing some did not say that you are in
when you stay away. Although remember, this expedition happened after the Battle of Muhammad and in
battle of a herd if you remember what happened, they were on their way to the venue of Earth and
Abdullah bin obey he and his people that would have your own. They backtracked halfway on the way to
the to the back
		

			Track and they went back to Medina. They already left Ross was a Salam hanging russula. Some has
already been bitten by the fitna of Abdullah bin obey. But yet he's not stopping him from being part
of the community. So nonetheless, Abdullah bin obey saw an opening there a way to bring friction
between the Mahajan and the unsought. And at that time he went and he filled the ear of the
unsought. And he began to tell him that you need to call your uncited companions. These people the
Mahajan own, they have come from outside, they're taking your resources they taking over your city.
And what Abdullah bin obey wanted in all this is that he wanted the spotlight he wanted, he wanted
		

			to be the spotlight. He wanted to be the center of attention. He realized that the only way that
Rasulullah sallallahu alayhi wa sallam had assumed a position of leadership that was supposed to be
for him. And he sought us wa sallahu wa salam as a threat. And that's why he realized that the only
way I can gain any type of leadership is by causing problems amongst the people. And so at that
time, he tried to cause a friction amongst the Muslims. And amongst the Mahajan, Andy unsought and
Rasulullah sallallahu alayhi wa sallam, he found out about this. And he came and he was extremely
upset. And he said, that this is your state, while I'm within you, this is your state. What's going
		

			to happen after that. And once again, Rasulullah sallallahu alayhi wa sallam, he established the
kith and kin, and the relationship between the Mahajan and the unsought and what we see from this
and what we learned from this is that when you have a big community, when you have a lot of families
in one community and one part of one masjid, then there's always going to be issues here and there,
but we have to always talk about the importance of unity, we have to always talk about the
importance of staying connected with each other. Then after that, we know what happens after that,
that the incident of Isaiah The Allah on how the story of if that takes place, which is highlighted
		

			in SUTA note Allah subhanho wa Taala he mentioned that there was a slander that took place I guess,
Aisha Radi Allahu Allah, and who was the friend who was at front and center of that slander? It was
once again the Munna of your own. When Abdullah bin obey is in Medina, and he sees someone in a more
artful Rhodiola line. He's walking into Medina, with the rains of the camel in his hands, and who's
sitting on that camel. It is none other than our mother, I should have the Allah on her sitting on
that camel. And again he tried to spread a rumor and a cause a fitta in Medina, which cause immense
amount of pain to the Prophet sallallahu ala he was setting him which caused immense amount of agony
		

			to the entire Muslim community. And then later on Allah subhanho wa taala. And believe it or not,
this was a situation. This was a situation that no one knew exactly what happened. Even Rasulullah
sallallahu Sallam had no idea what happened and then later on Allah is the One who exonerated and
proved the innocence of our mother it shattered the Allahu anha and that is when I saw the Allah
Allah when she found out that Allah has exonerated her, she fell into such in frustration to Allah
so behind her what to Ana out of gratitude to Allah subhanho wa Taala Why do I mention these two
things? Because once again, brothers sisters, one of the traits of the mafia own is that they like
		

			to spread the light to spread corruption, and they like to cause chaos not only in the community,
but within families. Also, the incident between the Mahajan unsolved is an example of spreading
chaos within a community. The story of eyeshadow, the Allahu anha is an example of how they will try
to cause fitna between a husband and wife. This happens so often how many times within families,
there's going to be one or two people, and they're looking for attention. That's it. That's all
they're looking for, for the sake of gaining attention, they will cause friction between brothers
and sisters, they will cause friction between parents and children, they will cause friction between
		

			a husband and wife. And they gloat at that. And then they marvel at that because they feel that if I
am the one who's causing the corruption, that you will come to me and I will be the hero and I will
save your marriage also. And I will bring Rick and I reconcile between you two. So this is the
biggest problem that we find amongst them. When I pick on brothers and sisters, we have to always
understand that a Muslim is a representation of peace. A Muslim is a representation of bringing
people together to keeping people together when we hear every single how often we hear. Yeah, you
have Lavina Amanita Kula haka, Ducati while at the Moto Illawarra mo Simone wa Tassimo B Hubbard in
		

			LA he joins me on while at the forum Rocco hold on to the rope of Allah subhanho wa Taala and do not
become dispersed. This is something that we find very important. And if we are in families, and
we're all caught
		

			wasn't those kinds of troubles. One is to that you stay quiet. Often when there's conflicts in
families, there's going to be some who are trying to bring peace. There are some who are quiet. And
there are some who are always trying to stir the pot. We don't know of course, we want to be part of
that group who stays, who's going to stir the pot. Of course, those are that is a trade and a
characteristic of the FOP and hypocrisy. The ones who stay quiet. Let me say one thing here about
this, if you stay quiet, because I don't want to stir the pot, or I don't want to be on any one
side, you have already taken aside that's the reality. You have taken aside, you have taken aside to
		

			stay quiet and be on that site. When Allah subhanho wa Taala how often we hear this Hadith also,
Monroe Iman C'mon Quran for yoga, you will be ready for LM. So therefore be discerning for
eliminate. So there will be with Erica for the IMA. When you see something, you handle it the right
way. But you have to speak up against what is wrong. If you sit there and you see the wrong and you
decide to stay quiet. You have taken aside that's number one important to understand. And the last
thing I will say is this. We often see also a situation a scenario being cleaned out that when
someone comes forward and says, Well, you know what, I have a complaint. I have a complaint against,
		

			for example, the leader of the of the family, the leader of the community, leader of a society and
so forth. And once again, the Imam is not only the leader of the community, there are many different
people who are in a position who are in a capacity of leadership.
		

			So one may say that well I have a complaint against them. And I've seen this often someone will say
that don't ask a question. You're spreading fitna. That's what they will say you're spreading fit
them by asking the question, asking a question is not spreading fitna. You might ask a question if
you're asking the question for the right reason, because you feel that some injustice has taken
place, then you can ask the question and you are entitled to that question. And you have a right to
that question, especially when you're asking someone who is a position of leadership, you have a
full right to ask. But if your intention of asking that question is once again to stir the pot to
		

			cause fitna amongst others. Remember Allah subhanho wa Taala He knows our intention. So there's
nothing wrong and ask you a question as long as it is done with the right with the right intention.
So I ask Allah subhanho wa Taala to always make us amongst those who bring people together who
reconcile between people may Allah subhanho wa Taala bring Amana in our life. Bring Salam in our
life and may Allah subhanho wa Taala make us a source of Salam amongst others emila alameen does
that como la jolla as Salaam Alaikum Warahmatullahi Wabarakatuh love
		

			how you call you home?
		

			Who seems to
		

			love math is
		

			the one want to fin man
		

			Lizzie ashba
		

			Who in in LA magazine ad him wanna follow from home Wallah in Hamburg born IV che him in he in love
EMA she
		

			was the outcome seniormost
		

			in 101 i Oh hey flow
		

			early Ollie you love the