Kaleemullah #12 – We have been sent by the True Rabb

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Salam alaykum Warahmatullahi Wabarakatuh Bismillah R Haman hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Rasulillah Muhammad wa ala alihi wa sahbihi Germain Welcome to another segment of Colombo law where we talk about the lessons and reflections learn from the story of Masada he set up. So now we are we are at the point in the story that Wisata his salaam, he is on the mountain he has received, where he from Allah He has received prophethood from Allah and and musataha Summers is of course, you know, He is Allah subhanaw taala first gives him prophethood and then he says, rubbish, surely Saturday we are silly, Emery was locked in melissani of Cocconi. And then not only

that, but then Allah subhana wa tells Musa alayhis salam, he reminds him of all the different favors upon him, and then after reminding him of all the favors, he says, I have a responsibility for you, you have to go back to Fit own. Now at this point, we shift from surah Taha to social araw here and because Allah subhanho wa Taala after this where he mentioned in surah PA, there is sort of a gap in the story in the sense that what we find afterwards is the story about when Musa you some came face to face with the magician's. So in between that there is a lot that happened. And that is where so a show out all captures that story. So before we go any further, Allah subhanho wa Taala says and so

Shuara Where is mad Rob Booker Musa and telecom folly mean remember the time when we told Musa he sang go back to these people hold this comb, this nation is an oppressive nation. Now remember, Musa alayhis salam, he actually asked Allah subhanho wa Taala when he had accidentally killed that person. And then he was on the run, and he came all the way to the end. But his Doha was what his douar was the Oh Allah saved me from from an oppressive nation. So it is almost as if Allah subhanho wa Taala did save him for a certain period of time, which is probably around like 10 Year 11 years. And then now Allah subhanaw taala is sending him back into the lion's den, it is now Allah subhanaw

taala sending him back to the same place that he initially sought refuge from. And the reason why Allah Subhana Allah wants to do that is because at the end of the day, a lot it has intended and Allah has destined that fit all in his in his kingdom will will crumble and it will crumble at the hands of Masada, Islam. Yes, Musar is needed to be strengthened. He needed to be established, he needed a, you know, a situation where he could stay away from them and become internally more strong. And you know, subhanAllah it's interesting that, you know, when you look at Hollywood, and you look at a lot of these cartoons that you know, our children, they see, you know, they get the

same concept for Musashi, some about Musashi, some, even in their own cartoons, you see these kinds of things Subhanallah you know, one cartoon that, you know, many of our kids they see growing up here in this country is Batman, for example, you know, you see that you have a kid who's scared of bats, when he grows up, he goes straight back into that cave of bats to overcome his fears when you see, you know, movies or cartoons such as like the Lion King and so forth. You know, you have a lion Simba growing up and now he's told that he has to go back and face his oppressive uncle and so forth. You know, these are concepts that if you think about them, where are they getting these

concepts from? They're getting them from Musashi salaam Musa as I was being told you have to go back, think about Musa going back and facing fit on and so forth. So just think about this. This is Mousavi Assam now he's strong. Allah gave him his support Allah Subhana Allah has given him signs. Allah has given him marches Allah subhanaw taala is equipping him to go in face fit on now. Lusardi Islam, despite the fact that he's saying Allah told him you know, do read this dua rubbish every Saturday we are silly Omri, one of the municipality of Oconee Allah subhanho wa taala. He's making his dua to Allah subhana wa Tada and so forth. But yet Musashi some still has certain fears. So what

does he say to Allah subhanho wa Taala he first of all, says, Paul, he says, Oh Allah in a halfling you can be born the very first thing that Oh ALLAH I'm scared about is that when I go there, they're gonna reject my message. They're gonna humiliate me and they're gonna just create lies against me what a harmful thing you can do and they will create lie

As against me, meaning that whatever good I want to present to them, you will see that they will try to create false narratives about me. And you know, one thing that we have to keep in mind of, especially when you keep the current political situation in mind, this is actually the truth, that when you create a lie, initially it's a lie. But when that lie is often mentioned over and over again, then what happens is that that lie becomes the standard narrative, it becomes a mainstream narrative, And subhanAllah you see when it comes to about even Muslims, that there are so many lies that are created about Islam, but because they are, they are said over and over again, they

eventually become the narrative. This is why even when it comes to parenting, I usually tell parents that do not ever do not call your kids over and over again, like do not use derogatory statements against them. Because eventually, when they hear it over and over again, it becomes the the common narrative. So this is why we have to always keep this in mind that this is actually a reality that when a narrative though it may be a lie, as the more often is mentioned, the more it becomes a senator narrative. The second thing that we learned interestingly from the story, is that Musa Islam out of all the things that he's complaining about because he does complain later on that oh, yeah,

they have a crime against me to what to whom Aliya lamborn, they have a record that I have committed a crime there for a halfling Yahoo to know that I'm scared that they're going to kill me. But even before mentioned that he talks about that, when I go there, they're going to humiliate me. And this humiliation is such that in life, some people they think, or they believe that, or they usually say that I rather not even exist, rather than being you know, humiliated. I rather just not even exist, but I don't want to be humiliated in society, I want to have the ability to go around and show my face to others. And you know, if you remember the story of Maya, Maya, who salaam to manga manga has

set up when she had a Saudi Islam, even she said to ALLAH SubhanA, Allah to Allah, yeah, late and he meant to call Bella Harada were continous, Yemen, Syria, I mean, me going back to my town and me facing those people, I'm going to be humiliated, they're not going to listen to me, they're not going to believe in my narrative. So I'd rather just I'd rather just not even exist. And I'd rather just be from amongst those who are forgotten, and they're gone, rather than going and facing all this. So it's important to understand that Mussolini Islam is he he's afraid of this humiliation that he will face. And then he's telling Allah subhanho wa taala, that when they all gang up against

me, we are the Saudi, my chest is going to become tightened at that time. And when my chest becomes tighten, and I feel nervous, then this is going to affect my speech, way illegal Saudi Wallah, young, politically Sunni, and then I'm going to stutter and then I'm not going to be able to deliver my speech in the correct way and so forth. So he's telling Allah subhana, WA Tada, I'm afraid about all these different things. And Allah subhanho wa Taala tells him further on, because the next thing he says is that they're going to kill me too, when they remember or they do remember the crime that I've committed. Allah subhanho wa Taala says, Kulla Absolutely not. You're afraid that they're going

to gang up against you, it will not happen. They are, you are afraid that they're going to overpower you, that's not going to happen. You are afraid that you won't be able to deliver your speech in a eloquent way that will happen you are afraid that you're going to be nervous, and your chest is going to become constricted, you have nothing to worry about. It's not going to happen. And you are afraid that they're going to come after you and they're going to take your life it's not going to happen so it is as if Allah is assuring Musa alayhis salam that nothing is going to happen and you think that we don't know we know in Morocco Muslim you're on we are there we are listening to

everything. When you listen to something you are aware of something we know what's going on. You have nothing to worry about. Now going back to Musa ism, he's complaining he thinks that he is not fit for the situation. And Allah subhanaw taala is assuring him that no, you are okay for the situation and you are okay. Okay. For this position. What we learned from this is that may times when we are in a situation we may feel that we're not fit for the situation. We may say, Why did Allah put me in a situation when I clearly don't have the capacity to deal with it? And that's where we're wrong. That is what we learn from this, this idea that Allah subhanho wa Taala when he puts us

in a situation, it is as if Allah is assuring us that I know that you are fit for the situation. That's why I'm putting you in this situation. And so that's why it is usually us who feel that we're not in this or we're not fit for the situation. And then then you know, we make excuses and so forth. But

Who is the one who created us, Allah is the One who created us. Our heart is in the hands of Allah subhanho wa Taala more than our parents that they know, they know us, of course, that more than that Allah subhanho wa Taala knows, knows us more than he knows us more than our parents knows us. And yet when Allah subhanho wa Taala puts us in a situation he knows who is more knowledgeable here Is it us who's more knowledgeable is is Allah, of course it is Allah subhanho wa taala. So therefore when we are in a situation, always tell yourself that if Allah has put me in the situation that Allah knows that I am a good fit, and I have the capacity to deal with the situation. And in that

case, you put a smile on your face, and you learn how to overcome that situation, or how to work with that situation. If you just keep on complaining about the situation, it's not going to get better. You rather just put a smile on your face. Understand that if Allah has put me Allah knows better, and then he will try to, we try to work around the situation. So this is something that we learned from this. Now. The next thing is that Musa alayhis salam, he has to go back to fill out now, when you have committed a crime. Imagine if you did something really wrong. And you had to go back to your boss and your boss says, You know what, I need to have a meeting with you. And you know

that you've done something wrong, and you're just so scared. When I go back to my boss, you know, what is he going to say? You're thinking about it at all times, and so forth. You don't think about Musashi Sam, he has just committed a wrong he has killed someone in his kingdom. And he's going back to the one person who raised him who took care of him, who gave him a place to live and so forth. And so it not just only that it is Allah subhana without telling Musala you sound that oh yeah, by the way, when you go to Musa when you go to frown, here's what you need to say this is your script. Your script is what he says. Fat, the F it I want to Hola, injera pseudo blah LM in the very first

thing you're going to say is that we are messengers of the rumble Alameen. So you first are going to say that moose elfin own, you claim that you are Rob, you claim that you are the true King and the ILA and people should worship you, first of all, is that you're not and we are coming from actually the true king, the true Rabbil aalameen. You can't do it without me. Well, we're coming from the real rub Buddha, I mean, and then not only that, but you want us and then Allah subhanaw taala Musa, his son, the second thing you're going to say is, somebody is so ill with me. So it's as if you're going and instead of going and saying something praiseworthy to fit on, instead of saying something

that can you know, that he does not bring up the past, you're going and you're going to say things that are not just going to bring up the past, but it's going to put your life in danger. That's exactly what Allah is telling you Musa Islam to go and say, and when he goes and he says this Now for our saying that he's thinking to himself and he's like, you know, he's laughing inside that he first of all, you're coming to me and you're telling me that you are coming from the real Rob, do you know who you're talking to? And then not only that, but you want me to send bunnies saw it with you? Because this is where he is exercising his power. This is where he's exercising his authority.

By keeping Benita saw eat and treating them like slaves and so forth. This is where he's exercising, exercising his authority. And Musa just strolls comes in and he's, you know, he, he just comes in and he says, somebody saw you with me? And guess what? You're not rob. I've come from the real Rob. And so think about the situation. Now for Owen, what does he say? He says, he says alumna Rebecca fina were either like where you want me to say but he saw you with you. And now remember, you think that you've come from the rear Rob, where we did you forget that Olympia robic, Athena will either like you came here when you were a child, you're a baby, you have no place to go. And we gave that

tarbiyah inside the house will raise you in this house. Well, a bit the Phenom anomaly Cassina you lived over many years. And you were you know you you benefited from all this prosperity and so forth. And then he says, We'll file the file at the committee for health, our antibiotic caffeine, like we don't you remember what you did? Well, for IOLTA, you did for another collective coccolithophore halter, that action, which you did. So it's as if it all is being sarcastic here. He doesn't want to mention it. He's like, Yeah, did you forget that the action that you did on that day? And you know, did you forget about that? And what we learn from this is that, you know,

subhanAllah when a person is a wrongdoer, first of all here we find that found he's being judgmental. He's judging Musa based on something that has happened in the past. Not

realizing that now it's a new situation fit around, I mean, Musala ism. When he left, he was just Musa now that he's coming back, he is Musa alayhis salam, he is a prophet of Allah and so forth. So here there's two things that we got to understand. First of all, there's always the person who is judging someone, and then there's a person who is being judged. Now, for the person who's being judged, always remember, I've two advices here, for the person who's being judged, and the person who is judging for the person who's being judged. Remember that whenever you stand up for what is right, okay, whenever you stand up for what is right, imagine going to one of your relatives,

imagine going to an adult of the community and telling them that what you're doing is not right. Now, you have to understand that when you go with this, there are two things that are bound to happen, either one is that the person is going to remind you of their favors. Imagine going through your own parents, and trying to correct some wrongs that they have done. Because you know how many youth sometimes they told me that, you know, we went to our parents, and instead, instead of them listening to us, they began to remind us of all the favors they have done for us. Well, that's what exactly what founded to flounder, this in the same situation. He's reminding us of all the blessings

that he had he had given him. And so this can exactly happen, that if you tell someone to do something that is right, and they are older than you, then in some cases, they're going to remind you that Did you forget who took care of you? You know, did you forget that you live in my house? Did you forget that I'm the one who feeds you every single day, there are going to be people who are going to remind you of all the blessings and all the near misses and all the favors they have done for you. Or they're going to bring up some crime of the past. Oh, yeah, I remember you did something like this too. Now, in that kind of situation. A person is like feeling to themselves, like, like,

Oh my God, what's going to happen? But this is why and the reason I'm sharing this is because whenever you stand up for what is hot, wherever you stand up for something that is right, these are some of the negative rebuttals and the negative kind of feedback, or the responses you're gonna get. But in that situation, you have to stick to what is right. I'm not saying be disrespectful. I'm not saying that Allah told Musa Do not be harsh with Fanon. So this is Musa being calm about it. But Phil always bringing up these kinds of situations. And he's being judgmental. So if there's ever a situation where you are being judged, where your crime of the past is being brought up, you cannot,

you know, you cannot run away from that. And we're going to cover next week in Sharla, what was the response of Mussolini? So when fit out and said, Oh, he remind him of all the favors and knowing that but he reminded me of the crime that he did. What was the response of Mussolini's and we'll talk about that next week. But remember, if you're ever in that kind of situation, do not feel left out. Remember that there were Ambia of the past who also went through the same situation? The next thing is that what about the person who's being judgemental themselves? Remember that if you are judging someone else based on a crime that they have committed, and you're trying to remind them of

the crimes that they have committed, and the wrongs that they have committed? Imagine telling the youngster that oh, yeah, I remember what you did the other day. And I remember you were out with this kind of person. And I caught you over there. And I saw you over there with this person and that person. Remember that just like you know, their crimes, and you're trying to remind them of their crimes and their wrongdoings, we remember that a day can come that Allah will remind you of your crimes to and remember that Allah will cannot, if Allah wants, Allah will expose your crimes in front of the entire humanity to so before we start getting into reminding people of the wrongs that

they have done, and bringing them something of the past, remember that the same thing can happen to us too. The second thing is that this is a sign of key, but when someone tells you to do something that is right, and you're trying to suppress it by showing them favors, then this is not the right way to deal with this kind of situation, you have to understand that what you're doing is absolutely wrong. You can simply say that, may Allah give me hidayah you can simply say that, you know, I know I'm doing something that is wrong. May Allah make it easy for me. But at the same time, if you are the person who is being judged, or you're judging others, then this is a sign of Kibera. And we

should stay away from this completely. Because the only one who has the authority to judge someone else, and to make a decision by someone else is only and only Allah subhanho wa Taala so we'll finish on this in sha Allah I ask Allah subhana wa Taala to give all of us ability to understand these ayat May Allah subhanho wa Taala always, state may keep us away from falling into the state of Kibera. May Allah subhanho wa Taala give us strength may Allah Subhana Allah grant us stability, and in all of our affairs that we think that we're not, we're not we don't have the physical capacity, the mental psychological capacity to deal with it. I ask Allah subhanaw taala and that in all of our

affairs and all of our difficulties, may Allah subhanaw taala make everything easy for us and bla bla

Alameen exactly Malachite salam Wa alaykum Warahmatullahi Wabarakatuh

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