Murtaza Khan – Morals Series – Episode 31 – Neighbourliness

Murtaza Khan
AI: Summary ©
The speakers discuss the meaning of " ahadeeth" in Islam, its use as a way to avoid harm, and its potential for false accusations. They also touch on the importance of reading in older age and hesitation as a way to avoid unnecessary harm. The conversation touches on the negative impact of social media and the importance of finding a path to acceptance, as well as the importance of privacy and privacy in society. The segment ends with a call to action for action on social issues.
AI: Transcript ©
00:00:07 --> 00:00:16

of the phrasing of US and Canada, sending immense greetings and salutations upon the final prophet muhammad sallallahu alayhi wa ala he was

00:00:17 --> 00:00:25

continuing our journey looking at certain, specific ahaadeeth. whereby we find some harsh words

00:00:26 --> 00:00:31

of the person not being forgiven, or the person not having any event

00:00:32 --> 00:00:37

or entering into gentlemen, the previous heading that we mentioned

00:00:38 --> 00:00:42

Eman, Amanda, Amanda, tell them what to do.

00:00:44 --> 00:00:53

There is no event for the individual who is not trustworthy. And there's no Dean for a person does not fulfill their covenant.

00:00:55 --> 00:01:01

And we stopped in the beginning of this caliber of law imagine a level of nephew

00:01:03 --> 00:01:23

of negation of imminent importance, how some people may begin to become extreme that taking such a Hadeeth and beginning to apply them upon the masses or the genuine people that this person is possibly hardage. And even though this person is outside the fold of Islam,

00:01:24 --> 00:01:38

and this is not for the masses, the people to just read a hadith and to apply it upon people, because this leads to not just fit them fit and one facade

00:01:39 --> 00:01:39

leads

00:01:41 --> 00:01:52

to the fear to negation of persons Eman, expelling them out the fall of Islam. And this is only allowed for specific individuals to make that ruling to make that judgment.

00:01:53 --> 00:01:56

And we concluded such ahadeeth carry the meaning of now.

00:01:58 --> 00:02:19

killerton McMillan in such a hurry to speak about certain practices or speak about the person who's deficient inside that email. deficient inside the practice of Islam a weakness inside the inner weakness inside their hearts. And as this team continues

00:02:20 --> 00:02:39

in the cluster today that we find well by law young men we're lucky that young men will line up mean tell us about what the prophet Elijah repeated three times. Now that person does not believe but a lot that person does not believe but a lot of that person has not been either

00:02:40 --> 00:02:51

which individual who is an individual who does not believe for color Alicia Machado Baba Babu had the same

00:02:52 --> 00:03:10

one whose neighbor is free from one's harm. What one Do you mean that person doesn't believe that your neighbor is not safe from you feels that you're going to be treacherous or you're going to harm them or be abusive towards them. In other hand, if a friend is

00:03:14 --> 00:03:14

a Muslim,

00:03:16 --> 00:03:22

now your total gender that person will not enter into Janna harsh words

00:03:23 --> 00:03:29

because many times we think that certain rightfully rituals and practices are the path agenda what are

00:03:31 --> 00:03:36

the rituals of Asana and had a cm a song that we find

00:03:37 --> 00:03:40

these are all ways to get to paradise.

00:03:41 --> 00:03:44

But sometimes a person may fall short

00:03:45 --> 00:03:49

and a loss of one of the other can forgive that individual.

00:03:50 --> 00:03:59

But if a person falls short towards the people around them don't expect or a quick step May Allah forgive me

00:04:00 --> 00:04:13

because how could a ban lies between you and that individual? If you've oppressed them you've taken away their right so hey the heavy Tyler's law yet Hello gender that some of us may Allah forbid

00:04:14 --> 00:04:29

when solo in summer, fasting and praying and doing good deeds may be prevented from getting into general Why? Because our neighbors are not safe from us or we begin to harm or begin to oppress them like or define.

00:04:30 --> 00:04:40

Basic a handy as you mentioned time and time again. Many of these ahaadeeth can be found inside the collection right now with 40 or other 40 to 100

00:04:42 --> 00:05:00

and read explanation to add but it will not even have been Jeremy alumawood Hakan mostly these are hobbies I found them. These are words that we should be engrossed in reading as an adult as an average individual to stroke for now imagine other people's ages.

00:05:00 --> 00:05:08

Be a deal with St. Bukhari there's not there's not accurate data but the Hadith in Bukhari.

00:05:10 --> 00:05:21

I had the disciple cariaco specialist individuals to understand the to interpretate them. For the average individual she read two books which are, which have been put together

00:05:22 --> 00:05:37

to make via two shocks like rianta Salim like a lower margin female difficulty shaken like qualified works that we have no easy explanation at these points to Jeremy

00:05:38 --> 00:06:11

This will make sense to be a two shot. This will trains individual betters the individual bother to read from here and read from them and have no codification which is at times a rightful critique that How could a person open a book of howdy I make their own interpretation and said this hadith means this this is also detrimental dangerous, a dangerous methodology leads towards deviation leads towards corruption. So I have this basic handy mechanic.

00:06:13 --> 00:06:15

For example, Iran only or

00:06:16 --> 00:06:20

whoever believes in the last day that person speak good or remain silent.

00:06:21 --> 00:06:23

Had it continues on Can you

00:06:26 --> 00:06:28

file your claim by phone?

00:06:29 --> 00:06:39

Whoever believes them on the last day that the individual could turn a guest in this comes at the end of the day, but we want to highlight what concerns us women can you build a woman

00:06:42 --> 00:07:01

who believes in Allah the last day that that person showed kindness, generosity towards the neighbor. And as we find the habit of today, Matt's eligible January February, you see he had a no your refund no

00:07:02 --> 00:07:11

jabril and a Sam continuously began to highlight how the right of the neighbor had

00:07:14 --> 00:07:15

mentioned

00:07:16 --> 00:07:24

that the neighbor and know that you will return on that a neighbor will have a right to inherit from the deceased individual individual and had it inside

00:07:26 --> 00:07:39

to such a degree arisa is emphasizing as if the neighbor is your family member because only miraz inheritance only belongs to family members.

00:07:40 --> 00:07:51

So as if the neighbor is a founding member has a right towards the wealth of the deceased individual. Likewise, from this Hadith, the beginning was Helene Mazur that he brought in

00:07:52 --> 00:07:54

we find that important affairs

00:07:56 --> 00:08:00

are always brought down. By Jabra in the center.

00:08:02 --> 00:08:06

The revelation is refined, brought down by the brain at a center

00:08:07 --> 00:08:14

and specific ahaadeeth at specific moments are delivered by the brain at a certain limit.

00:08:15 --> 00:08:21

measure that the brain you see me jabril continues to believe began to advise me

00:08:22 --> 00:08:25

to do to me shows the importance of the neighbor.

00:08:27 --> 00:08:30

Ally qualified howdy Jabra a setup.

00:08:31 --> 00:08:32

study this heavy

00:08:33 --> 00:08:43

to discover our email to discover what is Islam? What is a man? What is an extern? And what is the last day?

00:08:45 --> 00:08:46

These are affairs

00:08:47 --> 00:08:49

that we should all be worried about?

00:08:50 --> 00:08:52

What is Islam and Islam?

00:08:53 --> 00:08:54

Because I would say

00:08:56 --> 00:08:59

first thing especially asked about inside the great

00:09:03 --> 00:09:04

woman?

00:09:05 --> 00:09:06

What is your religion?

00:09:08 --> 00:09:11

Find out if you don't know anything.

00:09:12 --> 00:09:13

I just like the people who say,

00:09:16 --> 00:09:16

Man

00:09:18 --> 00:09:23

I don't know who we know anything else about the world we go out of our way to learn everything about the world.

00:09:24 --> 00:09:26

But we don't know we don't know Id

00:09:28 --> 00:09:34

we don't know what to eat and the strangest thing is there or not. So Canada has not hit the answers from us.

00:09:36 --> 00:09:39

Allah hasn't needed the answer. This is an unknown test.

00:09:40 --> 00:09:42

Unknown questioning unknown examination.

00:09:43 --> 00:09:46

The question is there and the answer is there.

00:09:47 --> 00:09:51

So it's down to each and every single one of us to deliver the answer.

00:09:53 --> 00:09:55

And the answer won't just be new condition.

00:09:56 --> 00:09:59

The answer is not going to be just the rhetoric of the tongue.

00:10:00 --> 00:10:02

We just we just utter uttering.

00:10:03 --> 00:10:04

We think we just like to say it,

00:10:06 --> 00:10:07

use a bit too low ladina

00:10:12 --> 00:10:13

alone will make its bed

00:10:15 --> 00:10:21

of colusa because everything I've seen him I'm Sadie who will come later in the month

00:10:23 --> 00:10:28

inside this world before we make that person to be established

00:10:30 --> 00:10:32

in a law was tougher, a little bit

00:10:33 --> 00:10:42

meaner for them have knowledge of understanding none has the right to be worshipped except for Allah Subhana Allah

00:10:43 --> 00:10:44

doesn't when a person has that knowledge.

00:10:47 --> 00:10:47

When

00:10:49 --> 00:10:53

even a person becomes deficient by that person, you find a study for Morocco to

00:10:55 --> 00:10:57

study the fruits of thought he

00:10:58 --> 00:10:59

is gentle.

00:11:00 --> 00:11:04

He is not something trivial that people say why why people always emphasize

00:11:05 --> 00:11:10

it's not trivial. It is the fine line, Bane agenda.

00:11:12 --> 00:11:45

It's a fine line. If you if you fail to understand that somewhere along the line, you will find that immediate, direct entrance into general, no one wishes for anyone to be punished, or to go into Nirvana amongst the Muslims. But we're not encouraging all of us to find the swiftest and the quickest way. And the best way The only way to enter into gender. study this hiding from the braid at a salon, because it shows importance of our faith. Imagine that you find a job.

00:11:47 --> 00:11:48

What is the neighbor?

00:11:51 --> 00:11:53

Is the person

00:11:54 --> 00:11:56

that you find in the scene

00:11:59 --> 00:12:01

to make the crime by the

00:12:02 --> 00:12:08

works of him I'm shocked at sahibabad world by some eight volumes, to see.

00:12:09 --> 00:12:18

To explain help us to understand what certain words that are current our prophetic traditions are the current What do they mean? Why would the law to shake up shake

00:12:19 --> 00:12:25

commandments. It's so tonisha where Buddha law to shake up.

00:12:27 --> 00:12:38

Worship only Allah Subhana Allah and associate no partners with a muscle pandadoc numerous time decided upon work on darbuka taboo in the area.

00:12:39 --> 00:12:42

Your Lord has commanded decree that you only worship me.

00:12:43 --> 00:12:45

Personally, some of us we just condensed

00:12:46 --> 00:12:49

The strange thing is he continued to

00:12:50 --> 00:12:54

continue the verses and see the whole impact of during

00:12:56 --> 00:13:00

World War Two she will be she won't be well he they need a sir.

00:13:02 --> 00:13:04

first commandment worship only a lots of hamdallah

00:13:05 --> 00:13:08

then after you find will be buried at a center

00:13:09 --> 00:13:10

show goodness

00:13:11 --> 00:13:15

after Allah Subhana Allah upon this

00:13:16 --> 00:13:24

Shall we, to your parents? Show it to your parents? As a man that's that's conviction.

00:13:25 --> 00:13:27

Most of the parents what do they complain about?

00:13:28 --> 00:13:32

complain that the children are rude to them, don't listen to them, argue back with them.

00:13:33 --> 00:13:36

And upsetting thing is how the Sahaba

00:13:37 --> 00:13:38

So,

00:13:39 --> 00:13:43

this person supposed to be person have been personal should not complaining

00:13:44 --> 00:13:46

that this person is rude towards me

00:13:47 --> 00:13:50

was dunya my alpha

00:13:51 --> 00:13:55

Quran says Be a companion within a goodness.

00:13:57 --> 00:14:04

And the context of this is speaking about even if your parents happened to be non Muslims

00:14:05 --> 00:14:09

be a good companion to them inside this dunya taking care of them

00:14:11 --> 00:14:16

would be the turmoil. Misaki Masaki can show kindness

00:14:17 --> 00:14:28

when we did corba your close relatives when you're terma, the orphans well Misaki the poor individuals while Jerry is still

00:14:30 --> 00:14:39

there, what concerns us, charm kindness, goodness to the neighbor who is a relative of yours while Jerry juby was so hated the gentleman

00:14:41 --> 00:14:50

and a neighbor who happens to be close to you. Besides you and a person who travels with you shall Goodness Goodness that individual Wabi Sabi woman Malika a man

00:14:52 --> 00:14:59

and when you're in the state of a journey, passes away for a nice amount of goodness towards them. And likewise, whatever your right hand

00:15:00 --> 00:15:04

They possess then finishes the either mention in Nepal a woman can walk

00:15:09 --> 00:15:11

away and die by making like

00:15:12 --> 00:15:15

people who are arrogant boasting individuals

00:15:17 --> 00:15:21

you know something that we should study as well for an Lovato

00:15:22 --> 00:15:23

is a lots of panel data

00:15:25 --> 00:15:28

and the ABA isn't like boastful arrogant individuals

00:15:30 --> 00:15:33

because people who really think the poor

00:15:34 --> 00:15:36

the down for them the young

00:15:38 --> 00:15:39

the orphans

00:15:42 --> 00:15:45

those are the individuals they didn't want to show arrogance

00:15:46 --> 00:15:48

and arrogance with that we know

00:15:52 --> 00:15:54

arrogance is fuel of the Hellfire

00:15:55 --> 00:16:02

even miss cause of the wrong person has an atom's weight of arrogance inside their heart once again

00:16:03 --> 00:16:06

until you met law yet hold agenda

00:16:07 --> 00:16:10

will not enter into gender

00:16:11 --> 00:16:23

it's a severe warning. This is what we have to study on Indiana keyboard and worm. arrogance is is various forms you know new form of timber that we find amongst us is

00:16:24 --> 00:16:24

the

00:16:26 --> 00:16:28

arrogance of practicing Muslims

00:16:29 --> 00:16:31

who look down upon other individuals

00:16:34 --> 00:16:36

for to Saku Saku

00:16:37 --> 00:16:45

demonic taco. don't preach sanctity for yourself. Don't create gender for yourself. Who are women?

00:16:46 --> 00:16:58

To the pious individuals are? No No one can claim gender for them. So I've known them that said I've been promised paradise. I know I deserve better go to Paradise. And I'm sure other individuals.

00:16:59 --> 00:17:01

And that's why we made the leap this year. No,

00:17:03 --> 00:17:06

no, no two individuals and the sooner we'll debate about the rainbow

00:17:09 --> 00:17:10

reef receiver.

00:17:11 --> 00:17:14

He feels that there's one person left that doesn't make it to gender.

00:17:16 --> 00:17:16

And

00:17:18 --> 00:17:22

that's how we feel. That's how most of the companionship

00:17:23 --> 00:17:25

that we're not going to make it.

00:17:26 --> 00:17:27

Even they were

00:17:29 --> 00:17:33

they were the companions of the messenger and they guaranteed paradise.

00:17:35 --> 00:17:35

Meaning

00:17:38 --> 00:17:39

people who became

00:17:40 --> 00:17:42

allies pleased with these individuals

00:17:43 --> 00:17:46

who made better with one made the pledge underneath the tree.

00:17:47 --> 00:17:57

For Alabama people obey Him Allah knows what's inside their hearts, and is purified these individuals have a journey through corba

00:17:58 --> 00:18:03

what is the process relative to finding the neighbor who is near of kin? And

00:18:05 --> 00:18:20

the neighbor is related to the neighbor a German Muslim? Yes, cool Corinne cuckoo sera. The neighbor is a Muslim to you, who lives close to you when Jerry's jewelry. The neighbor on your side is an H nibi of Petra jam cafe.

00:18:21 --> 00:18:40

A strange neighbor or neighborhood disbelieving neighbor was so heavy bit jumpy. And your companion next to you is a soldier the wife is we do our Rafiq for supper or the person who travels with you. And as you find some academia by a nature

00:18:42 --> 00:18:49

but the meaning is true. There's a germ why there's a neighborhood only one right upon you.

00:18:51 --> 00:18:55

Being being your neighbor konnyaku caframo schicken

00:18:56 --> 00:19:01

Ola de la who has no way of life etc. They have one right because why they your neighbor?

00:19:03 --> 00:19:06

You can't say the person is a non Muslim, they have no right over you know,

00:19:08 --> 00:19:11

the person has as a right over you. Well, no.

00:19:13 --> 00:19:17

and enable us to rights over you. All would have been

00:19:18 --> 00:19:19

JIRA

00:19:20 --> 00:19:29

first being your neighbor, or before that being a Muslim. So they have two rights. Right to being a Muslim and rights are being your neighbor.

00:19:30 --> 00:19:31

Like what if I left

00:19:33 --> 00:19:37

the sub neighborhood of three lights over you? Because why?

00:19:38 --> 00:19:39

The blu ray,

00:19:41 --> 00:19:55

a person who's a relative of yours and a Muslim and your neighbor, they have free rights over you that a person needs to take care of the individual, he will not begin to discuss the distance of

00:19:57 --> 00:19:59

the distance of nature

00:20:00 --> 00:20:05

proximity will contain a Barona, Darren

00:20:06 --> 00:20:11

4040 houses is classified as your neighbor

00:20:12 --> 00:20:15

Oberlin con men collegia wanted

00:20:16 --> 00:20:27

something from every direction, whatever funny guy has come behind from the right from the left foot, he has an all around you, they all have a right over you is your neighborhood,

00:20:28 --> 00:20:30

in Asia

00:20:33 --> 00:20:34

to neighbors.

00:20:35 --> 00:20:40

So, what would you What would you be these two has more right over me for

00:20:42 --> 00:20:44

a Chroma has been

00:20:46 --> 00:20:50

the most closest to you. Otherwise the one that has more right over you.

00:20:51 --> 00:20:56

The Hadees continues to know that you are refundable.

00:20:57 --> 00:20:58

And you know I thought that the

00:20:59 --> 00:21:06

the person has a right to inheritance, how much advice give great advice, some came to me.

00:21:07 --> 00:21:10

And they show even though especially a family member,

00:21:11 --> 00:21:20

the immense regulations that belonged towards the person who's close to you, the person is that neighbor in defining saying hey,

00:21:21 --> 00:21:23

just to show that the impact

00:21:25 --> 00:21:26

how severe it is,

00:21:27 --> 00:21:34

of not taking care of neighbors around you or being treacherous towards your neighbors and doing something so mischievous towards them,

00:21:35 --> 00:21:36

asking them

00:21:38 --> 00:21:41

what is the most greatest grievous of sins,

00:21:42 --> 00:21:44

color that they need.

00:21:47 --> 00:21:51

You associate a partner with Allah Subhana Allah, and he is the one that created you

00:21:52 --> 00:21:53

know, he

00:21:54 --> 00:21:55

was the author

00:21:57 --> 00:22:00

and one of the Mahabharata and get on the map.

00:22:01 --> 00:22:08

You you keep your own progeny, your own children, forget to eat with you.

00:22:09 --> 00:22:26

You're going to become impoverished poverty. You know, you know that people like to highlight the Western world has his own pretense of understanding of things. Don't have children, you become impoverished you become in a state of poverty of 2.1 children, that's what your life should be the ideal family love.

00:22:27 --> 00:22:29

Islam is the total opposite.

00:22:30 --> 00:22:36

Don't Don't say poverty, unlike the one that provides that takes care

00:22:40 --> 00:22:47

of the good stuff, what sin is so great to know and to journey, the journey, that journey

00:22:49 --> 00:22:51

may look a bit that you commit Zina

00:22:52 --> 00:22:53

with your neighbor's wife.

00:22:55 --> 00:22:56

repulsive.

00:22:58 --> 00:23:00

But you know, in the world that we live in today,

00:23:03 --> 00:23:12

I don't want to go feel convicted for the ruling of television. But what we find in indeed, soap operas and and these programs, what does it all revolve around?

00:23:13 --> 00:23:19

study in great detail. They they ethics. Their moral fiber

00:23:20 --> 00:23:21

is about how long things

00:23:23 --> 00:23:31

weakening the morality fiber that people think it's just common. It is No, it's nothing, no blade.

00:23:32 --> 00:23:33

Look how Islam says

00:23:34 --> 00:23:40

because your neighbor is like a member of your family is the element of trust.

00:23:41 --> 00:23:43

They exploited and this is part of life.

00:23:45 --> 00:23:48

And I qualify that these reality shows that we find

00:23:51 --> 00:23:56

that to participate in this this is some form of giving us that as being part of society.

00:23:58 --> 00:24:00

What does it mean to be part of society?

00:24:01 --> 00:24:05

that we need to ask ourselves the question, what does it mean to be part of this society?

00:24:07 --> 00:24:11

Some of us have lived in Saudi society for nearly 50 years.

00:24:12 --> 00:24:25

And beyond that. So what is the symbol the benchmark to show that you're part of this society? Is the benchmark to lose your identity is the benchmark touchable?

00:24:26 --> 00:24:27

What does it mean?

00:24:29 --> 00:24:39

To come in a toll free to take drugs to be fine now is that is that a symbol of being part integrated inside the society?

00:24:41 --> 00:24:42

Take off your

00:24:43 --> 00:24:45

integration inside the society.

00:24:46 --> 00:24:55

Is that when you expecting integration is is how you as a Muslim identity believe that this is the way for me to become acceptable

00:24:56 --> 00:24:59

to do the things that they do inside their daily life.

00:25:00 --> 00:25:02

is a way for me to be recognized.

00:25:04 --> 00:25:05

If that's what you believe in,

00:25:06 --> 00:25:07

then you're weak.

00:25:09 --> 00:25:32

Your image is weak, your image is flawed. You haven't found the path of emotion that these actions make us to become acceptable in society. And he saw that many the Muslims around the day flocked towards this, they just think is instant participation to participate inside these reality TV show that you practice with these people their practice

00:25:33 --> 00:25:37

gives them an element of dignity. It gives an element of shame.

00:25:38 --> 00:25:42

degradation. You know, in the Quran, Allah mentions about,

00:25:44 --> 00:25:46

about major sins.

00:25:47 --> 00:25:50

Study the iron insert the end of Soto for found that we find

00:25:53 --> 00:25:55

out the whole study.

00:25:58 --> 00:26:00

What are the servants of Allah Subhana Allah.

00:26:02 --> 00:26:04

Allah described them 100 years noon

00:26:06 --> 00:26:08

they don't know commit adultery.

00:26:09 --> 00:26:19

So say, Allah for the men to the bat only obey Allah, Allah Allah worshipping Allah, Allah and Cutler enough and killing an innocent individual any justification

00:26:20 --> 00:26:23

then Allah brings that together when

00:26:25 --> 00:26:29

they don't carry out adultery. They don't carry out fornication

00:26:30 --> 00:26:38

which is what a normal practice and the world around us that we find unfortunately, is that if there is extreme level

00:26:39 --> 00:26:42

or right to regulation, a person breaks and a person

00:26:44 --> 00:26:46

has kind of got such a major sin.

00:26:48 --> 00:26:50

The least that we can do

00:26:51 --> 00:26:53

is to look at the average practice

00:26:54 --> 00:26:55

as you began when

00:26:59 --> 00:27:01

your neighbor is not safe from you,

00:27:02 --> 00:27:04

do our neighbors feel safe from us?

00:27:07 --> 00:27:08

Number two Sunday

00:27:11 --> 00:27:11

morning

00:27:12 --> 00:27:16

What is the meaning of saying that to another Muslim as a given that Muslim the greeting

00:27:17 --> 00:27:23

study even though what is the meaning of that greeting? that this person by deeper now is safe.

00:27:25 --> 00:27:29

And Muslim and Selma Muslim una mania the woman listening to

00:27:31 --> 00:27:35

me the other Muslims become safe from your tongue and from your hand.

00:27:36 --> 00:27:40

You're not going to abuse them. You don't need to harm them like

00:27:42 --> 00:27:48

that when they your neighbor they should feel an element of trust and animal protection. That is very movement during the journey.

00:27:50 --> 00:27:56

that the person is not really a believer that your neighbor goes hungry in a heartbeat is

00:27:57 --> 00:28:01

now your co leader which strengthens it later the woman alethea share with you

00:28:03 --> 00:28:08

that person a believer that you eat your food and your neighbor is hungry,

00:28:09 --> 00:28:15

authentic hadith narrated by a Buddha or do

00:28:18 --> 00:28:20

you see any ausone honey

00:28:22 --> 00:28:27

you know when the doctor when he would advise people that he loved them. He

00:28:29 --> 00:28:32

mentioned Sonny Habibi, honey.

00:28:33 --> 00:28:34

He'll be

00:28:35 --> 00:28:42

my friend My beloved. My comrade advised me aguda mentioned also nikoli

00:28:43 --> 00:28:48

My beloved friend advised me that if I'm cooking a pot

00:28:49 --> 00:28:50

some soup

00:28:51 --> 00:28:53

add more water to it

00:28:54 --> 00:28:58

and it go out and give it to the closest family members go and give it to them.

00:29:00 --> 00:29:01

That's what appropriate is some advice

00:29:03 --> 00:29:03

for the

00:29:05 --> 00:29:07

some of the sellers they mentioned

00:29:08 --> 00:29:12

the evil person comes home in today's language with one shopping

00:29:13 --> 00:29:18

buddy but in the in the statement it mentioned the person entered some bad for work a

00:29:20 --> 00:29:22

person comes home with a grocery with some fruits.

00:29:23 --> 00:29:30

Either you should have bought some extra fruits to give to your neighbors and give to their children. If not you should enter it secretly into your house

00:29:31 --> 00:29:34

less you don't harm your neighbor's children

00:29:35 --> 00:29:44

look out our teachers and tickets never to come back eating and enjoying some food and neighbors come out with its natural feelings

00:29:46 --> 00:29:47

that share it with them.

00:29:48 --> 00:29:54

But in today's world it's a selfish to say this is what we're brought up upon. This is a selfish society.

00:29:55 --> 00:29:59

It could benefit BYD if you own a

00:30:00 --> 00:30:01

Eat on your own?

00:30:02 --> 00:30:04

What is it something you eat together?

00:30:05 --> 00:30:11

There's Baraka. Food for two is enough for three food for three is enough for food.

00:30:12 --> 00:30:18

But look how we eat, how we drink, how we live our lives. Like what you find that leaves the first

00:30:19 --> 00:30:23

clue and your visa fee God?

00:30:24 --> 00:30:24

How do you

00:30:27 --> 00:30:30

know sometimes we can't even do basic things.

00:30:31 --> 00:30:31

So

00:30:32 --> 00:30:36

if your neighbor wants to put a nail inside your wall,

00:30:39 --> 00:30:39

that is the right.

00:30:41 --> 00:30:43

There's nothing to get upset about that.

00:30:44 --> 00:30:45

And I get today's world that we find this.

00:30:47 --> 00:30:57

Everything is separate. Now, if he wants to just put a name inside your water hanging the clothesline, or to hang something they have every right to because they happen to be your neighbor.

00:30:58 --> 00:31:02

And most of them be fine, like with a laser focus on

00:31:03 --> 00:31:06

being a good neighbor is it? Is it stopping harm.

00:31:08 --> 00:31:14

as even as somebody mentioned, while I kidnap HTML, as a

00:31:16 --> 00:31:21

good neighbor, being a neighbor, is bearing the harmony give you

00:31:23 --> 00:31:37

that's a good neighbor is is certain things that person overlooks in pardon, that doesn't make a big issue about him. That's what a good neighbor is, does he find offering to drink kindness and welfare that we find

00:31:38 --> 00:31:40

is a source of down

00:31:42 --> 00:31:52

open and direct way of giving them that away sharing towards that we find that's why we find that we really care about our society, because let's not

00:31:54 --> 00:31:55

pretend this is a society

00:31:57 --> 00:32:05

we live in. We can't see now, whatever it may be 2 million Muslims getting up and leaving this environment has been somewhere

00:32:06 --> 00:32:15

around 15 to 20 million Muslims living in Europe district is called not just to move, just to leave, we live inside the society, we are part of part of the society.

00:32:17 --> 00:32:20

And if we if we were remaining here, what should we be engaged in?

00:32:22 --> 00:32:30

What should be the biggest concern about our neighbors and the people around us? What should be the greatest worry inside our heart and our mind?

00:32:31 --> 00:32:36

Then we won't have good neighbors and individuals or non Muslims,

00:32:37 --> 00:32:40

non Muslims or even even trusted

00:32:41 --> 00:32:44

that they can be trusted in some discipline.

00:32:46 --> 00:32:49

And if we care about them, we have what we known as our default.

00:32:51 --> 00:32:55

You can have love towards them because they're your neighbor or your family.

00:32:57 --> 00:32:58

Because their home isn't one of

00:33:01 --> 00:33:05

them, is one of loving obedience that belongs to Allah Subhana Allah is

00:33:07 --> 00:33:08

a demand for there

00:33:10 --> 00:33:12

is a natural love the person has

00:33:13 --> 00:33:15

if you have love for them, what should be the greatest worry?

00:33:17 --> 00:33:19

What do you hate to be jihad in Kabira?

00:33:20 --> 00:33:27

Inside sort of upon making great Jihad with them with it with one

00:33:28 --> 00:33:31

of domain your own in a

00:33:33 --> 00:33:36

try your best to live by the Quran.

00:33:39 --> 00:33:39

English

00:33:40 --> 00:33:42

is a rendition

00:33:43 --> 00:33:59

of Mufasa taking the effort to speak to our neighbors about Islam. Give them that advice and then we sit there we complain about the media, we complain about other people why why are we complaining for there is no need to complain. If you live like a Muslim you behave

00:34:00 --> 00:34:01

like a Muslim.

00:34:02 --> 00:34:06

You know what will happen? Because they are they are human beings.

00:34:07 --> 00:34:08

It will mesmerize their minds,

00:34:10 --> 00:34:16

it will open up their hearts because the media is pumping infiltrating one thing about Muslims

00:34:17 --> 00:34:23

that are Muslims are dangerous, Muslims are harmful, most of the like this one the

00:34:25 --> 00:34:39

takelma you sit with him, you treat him, you give them money. You help them you work with him, you take care of them. You know if you study the psychology of a human being, it will mesmerize their brain.

00:34:40 --> 00:34:42

And what will become apparent

00:34:43 --> 00:34:48

what will become apparent is Muslims are the best individuals

00:34:49 --> 00:34:56

because that is a person who's there to help me to take care of me to look after me to confine in

00:34:57 --> 00:34:59

the present I can trust

00:35:00 --> 00:35:18

That's how we should be in such a society, a benchmark inside society, giving power to people encouraging people. Most of the social problems or crime, whatever it may be in such society are facing more and more. However, taking place inside our society is also down to us.

00:35:21 --> 00:35:24

Every person is just living their own life, just living whatever they want to live

00:35:26 --> 00:36:08

in the best of their ability to encourage people, right remind people about Allah Subhana Allah, May Allah give us all the topic and ability to show kindness and goodness towards our neighbors, those who are close relatives or those who are neighbors towards us and the wider neighbor the wider society around them, to lift up this unnecessary blame and tarnish that placed upon us Muslims, that these are the type of citizens that we are. It may be a few minor percentage of individuals that doesn't represent the deen of Islam. The masses of Muslims are tolerant peace, for peace, tolerant individuals, patient individuals, loving and caring individuals. What we need to represent inside a

00:36:08 --> 00:36:09

society

Share Page