Mohammed Mana – Breeze of Mercy Oct. 25, 2017

Mohammed Mana
AI: Summary © The Prophet sallim and his followers have created a title called "The Greatest Man on the planet" to describe the wealth of the Prophet. The title is used to describe the four types of anger that come with it, including feelings of anger for a long time, anger for a small amount of time, and anger for something that is not good. The Prophet advises the shameless act of not giving sada 49% and not giving children a large amount of wealth. The segment also touches on the importance of avoiding high level of profitability and profitability, avoiding luxury, and not giving gifts. The Prophet's mission is to convince the three Sahaba to leave the city.
AI: Transcript ©
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Smith smilla rahmanir rahim hamdulillah he'll be right I mean, are salatu wa salam o Alaikum wa t let me know I know he will be here Jemaine alumni live near me And Pharaoh now on for interview Mr. Linton I was eating our email

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along in an arrow do we communicate mulayam farewell woman called me lakeisha Amina in elated my woman FC Leticia llamada de la la magenta who Salah well entity gel has an either sheet to settler buried

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we are starting a new chapter today

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after thinking and praising a lion beseeching him to show Muhammad Sallallahu Sallam with compliments and salutations. And after asking a lot to teach us that which benefits us to allow us to benefit from what he has taught us we are starting a new chapter which is 200 nibi Solaris Allah mal Alinea, the Prophet sallallahu alayhi wa sallam his dealings

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with people who had wealth. So the last chapter that we just completed was time with them. My alpha Kala Misaki. In the prophets, I said him his dealings with the poor and needy, and those going through different

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struggles, in the resources and their finances, etc. And so we observed how the Prophet sallallahu alayhi wa sallam would feed them from that which he had with him. We saw how the prophet SAW Selim would take them to his house, and honor them and host them we saw how the Prophet sallallahu Sallam would encourage others to give sadaqa we saw how the Prophet sallallahu alayhi wa sallam if he was not able to host or take care of any of them, that he delegated some of the others the habit to do so. We saw how the prophets I sent him would make dua

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for them, we saw how the Prophet sallallahu alayhi wa sallam would try and ease their affairs in any way he can. And we mentioned some examples of that even in the case of marriage or in trying to

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lighten their load their workload.

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The prophet SAW Selim would encourage them to have patience and give them positive encouragement, remind them about their awards in the alpha.

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and the limited nature of this dounia.

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And the prophets I send them would also give them tangible methods of increasing in there is ways that they can, careers that they can pursue and the blessings and benefits of those career paths and also tangible ways that they can increase the velika the output of the wealth that they did have. So that was some very short summary of how the process of them dealt with football with a poor and needy, but we also have within a society within a community. Not everyone is poor, needy, some people Allah has blessed them with some amount of resources, some amount of wealth. And so the prophets I send them dealt with this category of people as well. First of all, wealth that Allah

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subhanaw taala allows a person to earn and accumulate, plays a very important role, not only in that particular individual's life but also in the community overall. And Allah subhanaw taala in the audience

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Give us guidelines about how to deal with wealth. So for example, it's often nice that allows a penalty I said what I took to sue for her, and why the community

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was open free, how to whom wakulla, whom Colin meroofer allies instructing those that do have some wealth, some

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financial resources, Allah says don't entrust your wealth with a sofa with people that are foolish or unable to make sound decisions. Allah subhanaw taala says don't entrust your wealth with them and let the giant Allahu Allah come to you tm and this was Allah describes he says this is wealth that Allah gave to you so that you could carry out your your activities and hold yourself up it because he had comments on this or him online he says at home will be hat man he Amina tiara try to use this wealth to engage in business to sustain yourself your family. So don't interest if if wealth was something so we always trivializing this Deen, then Allah would not have revealed this verse. Who

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cares if sofa take your wealth, no big deal. But hear Allah Subhana Allah is saying no, be careful with your property and your possessions and your wealth and don't just let foolish bad decision makers take it but rather less as well as

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give them some of it. What to whom make sure they're clothed. wakulla homopolymer rofan Oh always say righteous and positive good, beneficial word to them. Allah also insalata are off. He says yeah, Benny Adam, or son of Adam and Zelda, alikhan Libous and USD so it can wait Isha whatever. So taqwa, Allah says, oh, children of Adam, we have

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blessed you with clothing

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to cover your elder to cover your private parts.

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Where do you shop and the scholars have said here, this is in addition to the necessary the not necessary, the necessary minimum clothing. This is like adornment. So in addition to the clothing loss as in the Atacama lieberson You are so article clothing that would cover your your private parts, and on top of that adornment. So you have clothing that covers and then you have something on for example, method and you have a jacket on top, which has some design and it looks nice. Michel, right? So is that jacket necessary to keep yourself covered and cover out? No, but you went on top. So same with a lot. There are other method This is referring to wealth in general, you have a bare

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minimum of wolf Allah has blessed you with to keep you and your family running and to protect you from hunger and poverty. And then Allah has given you some more on top of that an extra adornment for you, in your life and in your households. So if you want to vote, he has a very amazing statement, where he said, I would rather be entrusted with 10,000, dillahunt 10,000

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silver coins, and then I end up you know, losing them for some reason, I would rather go through that process, or have sobriety. And I know Allah will hold me accountable for that. That's more beloved to me than being in need of other people and going and asking people give me give me

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so we see that the roadmap,

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you know, classically always understood that this wealth is something that Allah gives us as a means of protection, to protect ourselves from being in a state of need to the creation, to the Hulk, but we are able to, with this wealth, do acts that are pleasing to the hallak.

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And the prophets, Larissa limps has some of his will have our football up and some of them were oven yet not all of us will have our poor and needy. And we saw many examples of that but we have a Booba cuddle the Allahu tada and who,

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especially in the in the meccan stages of the CLR he was a man who had wealth. As a matter of fact the prophesies of them said man, If any man hot man if any man who have you become the professor said him said no one's wealth benefited me as much as Abubakar benefited me with his wealth. Are we going to come and criticize Abu Bakar for having wealth? Look at what he supported the greatest creation on the face of the earth with his wealth. What is that wealth going to come for him on the day of judgment? About what kind of witness will that metal come and say, Abu Bakar used me to support a suit in law, his Alliance alone, amazing. I've got another competitor that prophesized him

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that we always hear about with regards to description of his wolf Mashallah and his success in business or management

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was another Sahabi that Allah blessed with so much wealth, and he used it in so many ways to support the Muslim community

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and establish a path and

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amazing support, you know, the Sahaba and the Pops, I sent him a different expeditions and journeys. These are huge accomplishments.

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Saudi Arabia for example, a Buddha, these are some of the Sahaba that Mashallah were known to have wealth so how do the prophets I send them deal with this demographic? Well, the Prophet sallallahu alayhi wa sallam

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shall either be totally they will probably mean whom he'd met he hasn't been the prophets I sent him first of all recognized

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recognized their virtue because of the service that they offered for this Dean and the members of this community.

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There's a very interesting Hadeeth which has so many lessons, even though we are focusing on one aspect of it but it's a very beautiful Hadith let's look at it

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and it'd be delta all the Allahu anhu

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Allah can it's been a Becky in Walmart Mahalo for Alibaba, Abu Bakr and Omar Sala fan who Romero boldly been

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a drug that narrates that Abu Bakar Oman had a discussion had a debate

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in which Abu Bakar angered Omar, they had a discussion about something

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they didn't agree.

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Just perfectly normal. That's part of being human. So Emma got upset from sort of so he just walked away from the conversation.

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He got really upset Abubakar made him upset so he left

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Fatima who Abu Bakr in his elbow and you're still and you still feel Allahu Allah Mia for Allah. Allah Baba hufa ji so Abu Bakar followed Romani chased after him right after him pleading with him Forgive me Forgive me, forgive me. I'm up. And I'm Otto was not giving him any time of day in till he followed him to the door of his house. And he pleaded with him, forgive me I'm about to close the door in his face. And he was upset. All the alohar at home, they were human beings, how perfect of role models they were because they were humans

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hakuba Abu Bakr Rasulullah sallallahu Sallam so Abu Bakar Where does he go? He went to the Messenger of Allah Solaris Allah.

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Allah Rasulullah sallallahu alayhi wa sallam

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going to jellison in the Navy Osiris Salim is Aqua betta Abu Bakr in Sweden before a visa will be he had

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oral cavity

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for Korean abuse along radio cinema MSRP buco modificado Varma

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for selama wacol Nick anabaena obj, one for us learned to lie to manage him to sell to leave earlier for optimal to a lake. So, abubaker came to the office, I sent him a book that says I was sitting there with the Messenger of Allah on Abu Bakar, Cain

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and abubaker was walking in, in a in a manner and he was carrying himself in a manner and clutching his clothing in a way that even his leg was exposed, that the prophets I sent him could tell that Abu Bakar was in a distressed situation. And he had he has recently emerged from a quarrel.

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the, the problems I said him said, Your friend over here, he's just come out of a clash. So abubaker came and said, said um, and he explained what happened. He said, Look, me in our model, we got into it. So I hastened and I rushed, you know, to say some things to Omar that I regret that him too, and I pleaded with him, please forgive me, and he refused. So I came here to you.

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So, the Messenger of Allah said, Allah sallallahu alayhi wa sallam. Yes, Allahu LA. Yeah, Baba.

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Baba kathiresan

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the prophet SAW Selim said May Allah forgive you over cuddle me ALLAH forgive you. Oh, Booker, May Allah forgive you.

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Some in neuroma Nadeem for attackmen Zilla Abbey back in fissara.

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Abu Bakr in Lula in the DSLR cinema fslm. So then after some time are cooled down a little bit,

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and that's considered the best form of anger. You know, they said anger is a four types,

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four personality types when it comes to anger. They said there is the one who

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becomes angry very easily

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and then

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cools down and gets over their anger very easily.

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Then they said there is the one who

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gets angry very easily.

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But it's very hard for them to cool down, they get angry very easily and they stay angry for a while.

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Any little thing gets them angry, and then it takes them a long time to wind down. But that's the second. The third, they said is the one who very rarely almost never gets angry.

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You know, somehow there's people like this.

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There's people like this. I'm thinking of someone right now.

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I'm thinking of someone right now. I have known him for

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14 years. I have never once seen him angry.

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Since 2003, I met him. I've never seen him angry. Actually, one time I got upset with him because he wasn't upset.

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I remember that. Something something upset me. And I look at him and he's just smiling. I said, what's wrong with you, man? Like, seriously? And so you know what, like, get upset a little bit. Like, you know, he was like, you know, my wife tells me the same thing.

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His name means happy, Cola, luminous in asleep. Then they said the fourth type is the one

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that does not get angry very easily. Very few things, make them angry. But once they become angry, they're able to cool down quickly and they said this is the best form of club and they said this is the elbow of Moosa and Mohammed salatu salam. Allah describes Moosa in the Quran that he got angry about the ban as he found

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it here who LA, he got really upset.

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But why he got upset because a law was disrespected.

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But he is slightly after everything Allah did for them. I bet you the agent, they picked up this statue and they Aloha, aloha como ella hermoza. They said this is this is your Lord. So he got really upset. Mohammed Salam it was said of them. Our beloved messenger and several ahaadeeth is described as getting so angry at him Allah legible that his face became red. But he tells us now hold the bucket the Prophet never got angry for himself.

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Never It was never a personal thing. anytime he displayed anger it was because over Mattila, it was because the parameters of Allah had been stepped on.

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So very few things made them angry. And these are headaches By the way, you can count them on your fingers. How many times the Prophet got so angry that it was apparent, he got angry very few times in the sila.

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So Omar is displaying this fourth type of anger. He had a disagreement with Abu Bakar he got angry

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until he left and walked away and was chasing after Imagine if a worker was chasing after you. What would you do?

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Until he closes the door in the face of overcup. But look how quickly just a few minutes later, he felt bad. No, I can't do this for a time and so he went to the house of aboubaker knocked on the door. He said this Abu Bakar home they said no. Where did he go? He went to the Messenger of Allah.

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He knows either he's at home or he's with the messenger. He knows where to find him.

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Hold the Longhorn home.

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But I tell you the Navy solahart Cinema fslm Jalla Jalla Wedgwood Nabi sallallahu Sallam yet tomorrow Hector Ashoka Abu Bakr in for Jetta Roku Betty takayasu de la la la E and according to a volume, only Anna come to Oberlin for Coronavirus La Silla in de la habana sunny la come for Colton, Capt wirkkala Abu Bakr in sadhak asani bien FC one la Entomb. tariku li sahibi for * and Tom 30 kuliah sahibi.

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From the movie about the

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Saudis is narrated in Bukhari, and we mentioned in a previous chapter actually, with regards to a different theme, a different topic, but the Prophet sallallahu Sallam when Omar came, the prophets face changed.

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When he was when he saw Omar he Fatimah Otto, which was alaris alum, meaning you can see that he was uncomfortable and bothered by aroma.

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intil aboubaker workers observing Mr. Kane, and the Papa is looking like this. He said, Oh, this is not good. So aboubaker went to the prophets, I send them a shock. He felt bad for me, even though I was the one that closed the door in his face. But he's like if the Prophet of Allah is angry with someone that cannot be a good recipe. So he went to the police I said him, he said I am the one who

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wronged him. I'm the one who wronged him. Don't be upset with him be upset with me. Leave it alone. The prophets I said him did not pay attention to that. He said the Prophet spoke with words of strength. He said, I was sent. Allah sent me to you. And everyone said You're a liar and Abu Bakar came and said, You are speaking the truth.

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And he comforted me and protected me and saved me with his own life and with his wealth. So will you not leave my friend alone? Will you not leave my friend alone?

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also have a stepped back for my boubakeur was never harmed again.

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So have I never ever messed it up again.

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But you

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Rebecca Abu Bakr in

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*, Anna woman, Lee Illa Allah k Yasuda, la

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in other narration Abu Bakar cried, and he said what is my life and my wealth for?

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It's for nothing except for you Oh messenger of Allah.

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This narrated to me that even magic

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well if he had that, hi at Adobe minasi deep What about if you have a Latina via Solaris, and I'm Africa jacket, and if so, who can I add now via Solaris alum.

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And in this we see the utmost highest level of respect

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and humility that Abu Bakar displayed in front of the Prophet sallallahu alayhi wa sallam,

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he put himself in a position as if he was a servant, for the Prophet sallallahu sallam, my life my wealth is here for you or messenger of Allah. Here is an example of Abu Bakar using his wealth,

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in the most praiseworthy and lofty of ways.

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And the Prophet sallahu wa sallam himself says that I benefited from the wealth of America.

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So here we have an example of a showerhead. The point of reference from this whole story was that Abu Bakar was a man who had some considerable wealth, and he used it in a very praiseworthy way, and the prophets why Selim witnessed his virtue because of that, because of how he utilized his wealth in a positive and beneficial manner.

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When the NT 30 histoires cinema beam le infidelity, it allows a learner who can a Yoshi boo and Yun fucka

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idol or be a party mean Maryhill hos.

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He jollity piloti Chateau de la Miranda Kala Yeoman can at nav li te fi beta AV Brooklyn Haida Portofino furama de la hora de la Medina T.

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could attend Avalon

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harbor Avi Abu Bakr in for Karla murgia and an abuser at Lally Emily hedges. Also we see how the Prophet sallallahu alayhi wa sallam

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in the story of Angela

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when the Prophet was preparing to migrate,

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that he narrates that in the days leading up to the hitch a lot almost every single day, there wasn't a single day very few days passed, except that the prophecy center would come stop by the House of double backup at different times of the day, beginning or end of the day, either morning or evening follow up in the house.

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Except on this particular day, and they did not know that but that was the day when the loss of habitat I gave permission to Mohammed Salah Salem to go make his Allah to Medina. So the Prophet came to the house of Abu Bakar in the middle of the day, a lot of time, which is not a time when people would usually visit one another and it was not a time when the Prophet would visit Abu Bakar. So Abu Bakr said,

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manager and an OB if he had he said it at 11am in Hadith he said the Prophet is coming to us at this time. That means something big has happened. For that matter, Harare Corelli, Abu Bakr in Indyk, he told Abubakar come out. We gotta go talk outside or Ella Salalah intimate Huma even at a young young

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worker said O Messenger of Allah, no one is here except to my two daughters Isha and a snap. That's it. Usually when you come you want to talk to someone you say, hey, stuck outside. Can I can I talk to you outside for a minute? It means we have something private to discuss. We're gonna talk about something which doesn't concern everyone else. So abubaker saying you don't have to worry it's only a shirtless man.

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So the office I sent him said but at the end I live in a shelter and additionally, Phil Horridge.

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So the profit sources

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Lem said that

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that you know indicated with the puffs I sell them had

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permitted the puffs I sent him to go out for hid Zilla, either sorry about the other sort of law. So the first thing I said is your companionship or messenger of Allah for toilet. So the Prophet said, companionship, you got it.

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But Arizona law indeed number 18 added to her hora de familia de Homa

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to hobby Salman.

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So Abu Bakar said O Messenger of Allah, I have two camels. They're ready, they're prepared.

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shala Abu Bakr was, you know, very

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observant and nuanced. He felt that there's going to be something coming up soon for it. So I need to get something ready for the Messenger of Allah. So he prepared to camels full stacked and prepared, ready to go. So he told the Messenger of Allah, you take whichever one you want. So the Prophet sallallahu Sallam said, I will take it be feminine.

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With its price, I will pay its price, by who Zed is happy all lockable. baryon Lisa who le Roger says that the historian urbanists have added to this narration in his in the narration he recorded there was an addition The Prophet said I will not write an animal except one that I own. I have purchased

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the hulak Abubakar said it's for you it's free just take it on Allah whatever can be feminine.

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The Prophet said nope.

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By its price only you let me buy it I'm not taking it.

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If you add a snap it to me back in,

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and the Papa Ronnie be cemani Hi Ababa, Saqqara de Samia in shit. In the narration recorded in the book of Iranian the authority of the dollar five will become that Abu Bakr agreed. He said, Okay, we'll give it you know, its price. And the Prophet purchased this camp, the camel that he used to make the journey of hedger, he bought it from Abu Bakar

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Hello Lila. And so this shows us that the Prophet sallallahu wasallam even wanted to use his wealth for specific actions of virtue that would bring him closer to Allah subhanaw taala even though it was ready for him to take.

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So the prophets I sent him when he had that wealth he used it.

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Why? The LMS said live in America Bella Isla de salmon,

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Abubakar Anna Lee, mean Molly ma who Akira caminhada for Kabira. there whenever they ask the question, they said How come the Prophet didn't just take it for free? Even though Abubakar had spent on the prophet SAW SLM, probably, if we were to really calculate in the past 13 years, Abubakar would have spent on the props I sell him more than the value of this animal.

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Why, for kulu, Jimmy corlew in America takuna hijo de la he been FC he was mad he between men who are a Salam fistic Mallya, forbidding it while Jihad Allah at me earlier. They said because this was his Allah. This was a particular journey for the sake of Allah and the Prophet sallallahu alayhi wa sallam wanted every aspect of this his Allah to be with his own sacrifice and effort and even with his own money.

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So he can completely do this act of worship, from what Allah has given him of strength and ability and of wealth. Even the animal he wanted to buy it with his own money

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to seek closeness to Allah subhana wa ala and to struggle to do jihad to sacrifice and to struggle

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in the most comprehensive of ways, what kind of sola hosted me azuro whom were cooler in the home, we will she will she do homely after that he will do his sadaqa we saw how the Prophet used to visit Allah Allah Masaki while the Prophet also visited Alinea. He also visited those that had Wolf and he would eat with them from the food that they presented and he would give them guidelines and advice about how best to invest and use their wealth in the manner that is most pleasing to Allah subhana wa tada and the CBD medical.

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Cannabis. Ansari bill Medina t Marlin mean nothing. What can he build or

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what can it Mr. Kabira tell Mr. Mr. Kabila tell him STD Mr. Kabila tell him STD for what kind of Assamese shabu mingma in fee her

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son furama.

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Elijah Lenten Allah will be

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a boon

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toda la Ilaha Baraka pool. Len Tena

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koe mee mah Toshi Boone we're in a habit am Wiley la be your hat but in the house oportunidad de la he ology will be aloha

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Fabiola Soto la Hey so Allah Allah

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for Carlos I sent him back in that he can be shown that he can

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cause me to put in Allah and teach I feel a Pahlavi

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Allah Azza wa barakaatuh v Academy he when he I mean he can I mean home her son we're over you know Caribbean How can I can abuse Arsenal soccer home field Manuel de la una CBT the solder pads and a snare it's

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in Hadith which is recorded in Bukhari and Muslim Mata con la ns narrates a boy who was one of the Sahaba from the unsought a Buddha.

00:30:57 --> 00:31:02

He was described as being the wealthiest of the Sahaba in Medina.

00:31:04 --> 00:31:14

In terms of palm trees, he had the most nothing the most palm trees in Medina, out of the unsought

00:31:16 --> 00:31:21

end of the most beloved assets that he had

00:31:22 --> 00:31:31

in his estate was a well, it was called tbaytel hat, hat, like the letter hat, butyl hat.

00:31:32 --> 00:31:39

And it used to be right in front of the msgid. Actually, now it's inside the masjid.

00:31:40 --> 00:31:41

If you go to Medina

00:31:44 --> 00:31:45

in the

00:31:49 --> 00:31:51

in the northern side of the masjid

00:31:53 --> 00:31:55

there's a set of gates.

00:31:56 --> 00:32:13

I forget what number they are, is it 36 I don't remember. When you walk in through those gates and you go to the left under the carpet on the ground, there is some demarcations. It was like a design in the marble. And that marks the spot where the weld was.

00:32:14 --> 00:32:20

Now it's inside the mustard because the mustard expanded at that time it was outside of the mustard. So that's where the

00:32:21 --> 00:32:29

land that belonged to a waffle house. And that's where he had that well. It was the most beloved thing that he had in his estate, that well.

00:32:31 --> 00:32:40

And the Prophet used to go and visit that garden and sit at that well and drink from the water of that well. And he loved that water, it was fresh and it tasted so good.

00:32:41 --> 00:33:00

So ns says when the verse in solid error invalid was revealed. So tell me on chapter number three, verse 92, Allah said, you will not reach a barrel, you will not reach a high status and level of piety until you spend from that which you love.

00:33:02 --> 00:33:16

Until you give from the wealth that you love. We talked about this a couple of weeks ago in South Africa, that of the etiquettes of South Africa, is you give something good and presentable. And we talked about how it's

00:33:17 --> 00:33:40

problematic when people give something that is defective or broken, or torn, or food that is old and not palatable. And this is what we get for soda. Right? No, it shouldn't be that way. If something is old or not functioning properly, then it's not you know, good enough for sada find another way of repurposing and recycling.

00:33:42 --> 00:33:58

So Allah says lentil will head to fecal matter hipbone until you spend from that what you love. So when this verse was revealed, a Buddha came to the Messenger of Allah and he recited this verse to him, and he said, the most beloved thing I have in my estate is this well,

00:33:59 --> 00:34:09

and today it is sadaqa for the sake of Allah, take it Oh, messenger of Allah, and distribute and give it out, do with it what you see fit.

00:34:11 --> 00:34:14

So the Messenger of Allah told him, man, he said, Ben,

00:34:16 --> 00:34:26

and Baskin was a word that he would say, an old classical Arabic, which is like, wow, you know, it was a word of praise. That, you know, good job.

00:34:28 --> 00:34:53

And he said that Come on, I don't want to be the Prophet said, this is a winning investments. This is wealth that you will win with. This is successful, this is accepted. And he repeated that a couple of times. And the Prophet said, I hear what you're saying. And the Prophet said my suggestion, I think the best thing for you to do with this is to distribute

00:34:54 --> 00:35:00

it amongst your relatives. So a Buddha has said, Okay, I will do that. And so he divided

00:35:00 --> 00:35:22

And he divided the ownership of it and the value of it amongst his relatives, and amongst his cousins and amongst them was his scent ascended nefab it was related to a Buddha and amongst them was obey even a cab, obey even a cab was was was amongst his relatives from an unsolved obey was one of the scholars of Ghana amongst the Sahaba.

00:35:23 --> 00:35:26

So this is what the prophet SAW sent him would do, he would advise.

00:35:27 --> 00:35:30

This is what the prophet SAW sent him would do, he would advise the Sahaba how to

00:35:32 --> 00:35:59

give their sadaqa and distribute their wealth in the most beneficial of ways. Well, there's little homefield Murali. Well, the editor will see it be called Amina Soros. The Prophet would also visit them when they were ill and instruct them and advise them about how to handle their inheritance and save us and all the lava and horrible Danny and abuse of Allah herder cinema gets into a daddy muddled in Martin ash fade to men who are remote

00:36:00 --> 00:36:13

faculty Ursula bergamini mineralogy motto and as a woman in 2011, attune li wahida atossa wb su Sainte Marie Corolla

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Jacobi Chateau de la punto estudios

00:36:20 --> 00:36:42

sudo su yes sir I do with sudo su Casio in NACA, Integra Doria, Taka Alinea Hiromi entered Allah whom Allah 10 etika for phoniness whereas tamina 15 Nova cotton terbatas Eb Howard Allah He Illa Allah, Allah who Bihar had to look Matata, Aloha, fi ma attic, a he Femi ha poultry Rasul Allah

00:36:47 --> 00:37:05

play, so size of your costs. He says, the prophet SAW, I said, and visited me in the year of hedgetrimmer, that the same year when the Prophet made his farewell pilgrimage, and he said, I was very ill. And this illness, I felt that it was going to be the illness that I die from.

00:37:07 --> 00:37:15

So the Prophet came to visit me. And so I told the prophets I sent him a messenger of Allah or you've reached a stage of my illness and pain,

00:37:17 --> 00:37:26

which you observe. And I have a lot of wealth. And I don't have anyone from relatives that are going to inherit my money except one daughter.

00:37:29 --> 00:37:39

So he said, I want to donate two thirds of my wealth of my assets. I'll give her one third and two thirds I will give sadaqa.

00:37:41 --> 00:37:42

Sounds virtuous, right?

00:37:43 --> 00:37:51

Right. Two thirds of your assets in sada Mashallah, that's very generous, pious. So I heard it.

00:37:53 --> 00:38:00

Yeah, it's okay. That's the right answer. It is it is this unvirtuous. The Prophet told him no.

00:38:03 --> 00:38:06

No, don't do that. So he said, okay, half

00:38:07 --> 00:38:09

I'll give half of my wealth.

00:38:10 --> 00:38:11

The Prophet said, Nope.

00:38:12 --> 00:38:16

So he said, Okay, one third, also blah. So I said to him said,

00:38:17 --> 00:38:25

Fine, one third. And a third is already a lot. And he told him sad for you to leave your

00:38:27 --> 00:38:36

progeny. As an Yep. Wealthy is better for you than you leave them in need. Asking and following people.

00:38:38 --> 00:38:42

And anything that you give a law will reward you for it.

00:38:43 --> 00:38:55

Don't look at the amount of said anything that you give Allah is going to reward and multiply the reward for you. Even if it's a piece of food that you put in the mouth of your spouse, that for you will have a jug of soda

00:39:00 --> 00:39:08

for you. So here we see that the Prophet sallallahu alayhi wa sallam is instructing said, to prioritize.

00:39:09 --> 00:39:16

He didn't say don't give sadaqa but prioritize right now. Your responsibility is your family.

00:39:17 --> 00:39:28

And so give sadaqa an amount that would still allow your inheritors, and your children in your project your family to be taken care of.

00:39:30 --> 00:39:32

And not to be in need of anyone else.

00:39:36 --> 00:39:49

Well, can a little humbler it philosophically it been an old lad. And the Prophet would instruct the wealthy to be just and balanced and fair in how they distributed wealth amongst their children.

00:39:51 --> 00:39:59

Some parents, they may express preference for one child over another, so they will spend a lot of money

00:40:00 --> 00:40:02

They will give a lot of, you know,

00:40:03 --> 00:40:13

financial gain to one child as opposed to the others. And that is not from it that is not from justice. I didn't know what amount of knew but she didn't know the Allahu anhu

00:40:14 --> 00:40:16

and Maho

00:40:17 --> 00:40:18

Ventura ha ha.

00:40:20 --> 00:40:26

I'm Robin Tarawa. abajo bearable. mohabbatein in Mali libri her

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filter be her senate and from Abuja hufa Pilate LA or baja Tata shadow Rasulullah sallallahu Sallam Allah wa hepta Livni

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ABB Edie and I oma even

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para Sala in Omaha de viento ohata Java and rasheeda Cara Lee we're happy to leave Neha for Carlos arcilla miyashiro Allah COVID I don't see

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him for karasawa aku mohapatra home Mr. Levy will have Teddy kochava para para para to Sydney Eden for in Neela shadow Allah Jolene infuriatingly Muslim a Asuka and yaku la fille de sola, Bella Bella, Cora Farah, even a furio 18 la la Houma la hora de la Viola de come faraja

00:41:15 --> 00:41:31

Abby followed the tail kassapa affiliates in the Abbe de la comida help the entire de la Vina who come and look at him and I'm happy and you will look for epidemiological alpha TV in a lot. In this narration, which is recorded in Bukhari and Muslim with DEF CON LA and Nomad of new Bashir

00:41:33 --> 00:41:34

reports that his mother

00:41:37 --> 00:41:40

his mother, had asked of his father

00:41:42 --> 00:41:42


00:41:43 --> 00:41:47

dedicate a certain amount of wealth as a gift for a Norman.

00:41:49 --> 00:42:04

And the matter got postponed till after some time. So then she told him, I want you you know, she insisted, so she said, I want you to make the puffs I sent him a witness, make him a witness that you are going to deliver this gift to Norman.

00:42:06 --> 00:42:21

So Norman says the Messenger of Allah, my father took me to the Messenger of Allah, and I was a young boy who am a young boy. So he came to the prophesied Solomon, he said, O Messenger of Allah, I want you to be a witness that I am gifting and dedicating this amount of wealth to this son.

00:42:23 --> 00:42:40

So the Prophet told him, the other she told him obersee, that was his name, no matter what he said, Yeah. But he, he said, Do you have other children other than this son? And he said, Yeah, I do. So the Prophet said, Did you give all of them the same gift that you're giving to Norma?

00:42:41 --> 00:42:46

He said, No, I did not. So the Prophet said that don't make me a witness over this deal.

00:42:47 --> 00:42:52

I will not be a witness over oppression over wrongdoing.

00:42:53 --> 00:43:12

In another narration, the Prophet asked him, he said, wouldn't you want all of them to be equal in their piety and obedience and their goodness of behavior towards you? If you ask a parent who has more than one kid, you tell them wouldn't you want all of them to be good in their behavior towards you? Or you want just this one to be nice to me and all the others?

00:43:13 --> 00:43:17

any parent will say, No, I want all my kids to be good to me. So how to

00:43:18 --> 00:43:33

the man said better. He said, of course, I want all of them to be good to me and behavior. So the Prophet said, in that case, I'm not witnessing over this. In another narration, the prophet said it up Allah, be mindful of Allah. Were dealu and be just between your children.

00:43:35 --> 00:44:05

The Prophet said, also another narration of Buddhahood in nela, whom Allah camino help they're right over you is that you'll be just unfair with them, just like your right over them is that they be obedient and good in behavior towards you. So he said, my father took me back and he canceled the deal. said no, you know, I met, there's a famous scholar of this past century, his name was shifting Hamad Murthy mean ramola shouldn't have even thought of what they mean.

00:44:06 --> 00:44:12

And many of my teachers were students of him. I attended a gathering where his son,

00:44:13 --> 00:44:15

his son was present.

00:44:18 --> 00:44:38

His son is also named Mohammed. And, and he said, so he was mentioning some experiences about his, his father was a big island very famous. So many people around the world studied and benefited from him and his books, Mashallah. He's published dozens of volumes of books that the students of knowledge all over the world benefit from.

00:44:40 --> 00:44:57

So, his son was mentioning some experiences with his father. He said something he said that my dad one time when the first cell phone came out, do you remember when the first cell phone came out? You don't remember? You don't remember? it. You remember when the first cell phone came out?

00:44:58 --> 00:44:59

They were like how big were they?

00:45:00 --> 00:45:04

It was like the size of this Booker, who was like, you know, like, remember the 18.

00:45:06 --> 00:45:10

So you had these giant funds, right? It's like this big phone. And

00:45:11 --> 00:45:26

so he said someone, it was like expensive man. Like, very, like maybe one person in every city had had the cell phone was like a big deal. So somebody gifted the cell phone to Schadler theming for him Allah,

00:45:27 --> 00:45:44

because he's an alum, and he's a teacher. And he has so many students and people are calling him non stop for fatawa. And question, what do we do that from all over the world. So Jani, he wants to help this island help this teacher in his dharma. So he gifted him something that would be beneficial.

00:45:45 --> 00:45:46

So the shift,

00:45:48 --> 00:46:08

he accepted the gift, but he didn't want to keep it. And the shift one of the things that was unique about him, his he was very, very dignified. And he never let, he never accepted, expensive gifts. He never accepted expensive gifts.

00:46:09 --> 00:46:18

Because he never wanted that to ever take away from his dignity and his standing. It's like a, it's like a high level of,

00:46:19 --> 00:46:38

of character, you know, the person would accept gifts. But the other man, they said, when a person is in a position of authority, or in a position of influence, they have to be careful. So for example, it shouldn't have the profit to accept the gifts, but the call the the judge doesn't accept gifts from any one

00:46:39 --> 00:46:52

person who acts as a judge between people, they don't take gifts from anyone. Why? Because you don't want that to ever come up as a means of influencing judgment.

00:46:53 --> 00:47:10

Likewise, there are times when they reached a certain status amongst the people and a certain level of influence, they would also have what are they would also have a very high level of piety from accepting very expensive gifts, because this might be something that would interrupt their

00:47:11 --> 00:47:13

fairness and their ability to

00:47:15 --> 00:47:53

deal with people equally. And also, you don't want people coming and saying, I did this. And I did that. Anyways, these are things that are learned from experience. So like, for example, he was given a car, someone gave him a car because he used to walk from his house, he used to walk from his house to the masjid. And he lived in a city called onaiza, which is in a scene was very hot. It gets like very high temperatures over there. So somebody gifted him a car so that he doesn't have to walk. He didn't take the car, because that's a big deal. So anyways, so he got this phone, somebody sent him the phone, he doesn't want to keep it. So he's like, Okay, I got it. So he told his son, Mohammed,

00:47:53 --> 00:47:54

his son is telling us the story.

00:47:56 --> 00:48:21

He said, find me someone that I can give this away to that can benefit from this. Someone that could be in need of it, or sell it and give the money out inside up the ante figure out Sophie had to do something. So his son, he was like an a young adult at this time. Cell phones are brand new. So he told me, he said, I told my father. I said, Yeah, maybe

00:48:24 --> 00:48:31

he told him, give it to me. You want to get rid of it. I'll take it. Don't worry about it. I'll get it off your hands. I could use it.

00:48:33 --> 00:48:37

So he said to me, so the son he says my father said to me.

00:48:38 --> 00:49:11

He said, Yeah, evany my son, he said my Indian manner. He said, I don't have a problem. I'll give it to a mosquito. I will give it to you. But he said, there's one issue. He said what he said right now, I don't have enough money to buy the same one for all of your siblings. So this is what he told his son, so he told him fat if you want, go and work. She's like, well, the fish doesn't make some money and I'll sell it to you. It'd be IKEA

00:49:12 --> 00:49:14

is the father talking to the son?

00:49:15 --> 00:49:18

Yeah, this is how much he was headiest to

00:49:19 --> 00:49:29

be just unfair between his between his children. So this is how they were This is how the prophet SAW Selim was this is how they were as well to be just to between the children.

00:49:31 --> 00:49:39

What kind of you'll be in a home and model insanely happy to warm up a demo feasability la he wanna moto aku who are funny.

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And Abdullah II Mr. de la la hora and hope apolinario Solaris 11 au comme Manoir De hecho la, Minelli, Colorado Amina lemahieu

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Kala in Malibu macadam II

00:50:01 --> 00:50:19

The Prophet sallallahu Sallam said in this Hadith, which is recorded in Bahati, on the authority of Abdullah Massoud, we also find this is the next subheading, which is the Prophet sallallahu alayhi wa sallam used to teach the Sahaba that the best of their wealth is that which they have given fourth in sadaqa.

00:50:20 --> 00:50:39

So the Prophet Abdullah Massoud says the Prophet asked us, he asked us to have he said, Hey, what's better? The wealth that you have in your possession? Or is the wealth that you leave behind for your inheritors? Which one do you like? More?

00:50:42 --> 00:50:43

Which one do you like more?

00:50:46 --> 00:50:50

The one that you have right now, the one that I'm leaving behind for my inheritors, they're gonna like it.

00:50:52 --> 00:50:55

I'm not gonna be around to see any benefit from it.

00:50:57 --> 00:50:58

So the Sahaba said, Man, I mean,

00:51:00 --> 00:51:13

none of us would enjoy the wealth of our inheritors more than the wealth that we have. So the prophets I sent him said, Ah, okay, in that case, the wealth that you have, Madam, that what you have put forth in South Africa,

00:51:15 --> 00:51:19

and the wealth that you are leaving behind to your heritage, that which stays behind?

00:51:21 --> 00:51:25

So the best of your wealth is the one that you have given forth in South Africa?

00:51:29 --> 00:51:29


00:51:31 --> 00:51:32

What didn't make sense?

00:51:38 --> 00:51:39


00:51:41 --> 00:51:52

analogy, so part of a whole, you like Venn diagrams, so you have a big circle, this is all of your wealth. Inside the big circle, you have a small circle the wealth that you have given in South Africa.

00:51:55 --> 00:51:57

Which of the two wealth is more beloved to you?

00:51:59 --> 00:52:17

So the profit is drawing an analogy. He's saying, the wealth that you have now that you are using, as opposed to the wolf that you're going to leave behind your inheritors will use it. Which one of the two Do you like more, I like you the one that I have now. So the Prophet said the one that you're giving sadaqa that's like the one that you have now.

00:52:19 --> 00:52:31

And the rest of your wealth, that's like, what you're going to leave behind for your inheritors. The best of your wealth, the one that you will reap the most rewards from and enjoyment and benefit is the one that you give forth inside.

00:52:57 --> 00:52:59

The Prophet sallallahu wasallam

00:53:00 --> 00:53:06

also would not allow the Sahaba to give up all of their wealth in South Africa.

00:53:09 --> 00:53:27

He did not allow this habit to give up all of their wealth inside appa Li dareka llama para caribou, nomadic you know the Allahu anhu Lillah wa salatu salam in amento Betty and Holly I mean mellissa Patel ilaha illa Allah su de cada Allah who MC colic Ababa Marika hi Rhonda, this recording Bukhari Muslim

00:53:29 --> 00:53:30

caribou Malik

00:53:32 --> 00:53:45

is one of three Sahaba that fell behind in one of the expeditions of the prophets lie Selim. And he did not have a legitimate excuse. And

00:53:46 --> 00:53:53

the Prophet sallallahu Sallam and the Sahaba did not communicate with these three Sahaba for

00:53:54 --> 00:54:19

you know, a month more than a month. So, grab nomadic as part of his Toba, he offered to the prophesize tell him that he would give up all of his wealth and all of his material belongings. He said I will give up every single thing that I own as Toba as repentance in hopes that Allah would forgive me. The Prophet said No, don't do that. He said, Hold on to some of your wealth that is better for you.

00:54:26 --> 00:54:47

And Jabir ibn Abdullah Al de la hora and whom Allah could not lie to them either. yahuah June, we miss lee libertine mindat para la sala a sub to Heidi HeMan Dineen for Huda for here sacaton ma Emily COVID aloha for Adeline who also likes our cinema mata hoomin table Rocky Hill amen for Carla Mr. alaric for Allah and who

00:54:48 --> 00:54:59

can heal a sofa and Rasulullah sallallahu cinema, atomic Alfie, aka The house was awesome for Heather who will be her fellow Saba today to Erica to follow suit

00:55:00 --> 00:55:10

So it's Solaris lm yet to do can be my family kakula de Sousa. So may I do is stick a sticky fullness hirosaki Makana and our Harry Renan

00:55:11 --> 00:55:22

and other Hadeeth recorded in Abu Dawood and Hakeem and the scholar said, it'll be your job it narrates that a man came to the prophet SAW Selim with a big piece of gold.

00:55:24 --> 00:55:34

And he told the Prophet, I said, him, I got this, you know, from like, mine or something like that. And he said, Take it, it is sadaqa.

00:55:36 --> 00:56:21

And he told the pulse I sent him, I don't have any other wealth other than this, this block of gold, it's like an egg, said, I don't have anything else. So the profit turned away from him. So the man came to the profits right side. And again, he tried to give it to him, and the Prophet turned away from him. So he came to him on his left side, he said, Take it, I don't have anything else. And the Prophet turned away from him. So then he came behind the prophet SAW Selim, insisting, so the prophet SAW Selim pushed it until it fell. And if it would have hit the man, it might have even hurt him a little bit. And the Prophet was upset and bothered. And he said, one of you comes and gives

00:56:21 --> 00:56:22


00:56:23 --> 00:56:47

and says, This is sadaqa. And they come with all of their wealth inside. They give it all in South Africa, and then they go, and they put themselves in a position of need and desperation and they become a liability upon others. The prophets I sent him said the best saga is that which still keeps you in a state of being able to support yourself

00:56:48 --> 00:56:49

in a state of self sufficiency

00:56:51 --> 00:56:56

by anyone thinking of something in light of this, these ahaadeeth

00:57:00 --> 00:57:02

is the issue here. Is there a contradiction?

00:57:06 --> 00:57:07

What about Abu Bakr

00:57:08 --> 00:57:38

did not Abubakar come to the prophet SAW Selim and give sadaqa and the Prophet said, What did you leave behind for your family? And you said Dr. Houma, la Sula. I left for them Allah and His messenger. Didn't that happen? Let's look at the narration and the DVD SLM and it'd be here called Samir to Armada local pub, Yahoo, marinara Sula, insularis cinema and Nevada, Florida, Puerto Rico in the Maryland for call to aluma sB bekkering. in service to Yeoman veggie to be in use FEMA leaf acaba, Susannah updated Eric Miller, who

00:57:40 --> 00:57:54

can be clearly man in the hoof aka Ababa crema updated Alec, I updated a humble law while I sudo all too well law has to be Elashi in Abuja. This is narrated to me in a Buddha Buddhist scholar said it is sound

00:57:56 --> 00:58:30

zaytoven s&m says he heard his father say that he heard her mother will say the Prophet sallallahu wasallam encouraged encouraged us one day to give sadaqa and Omar said you know what, that was perfect timing because I had some wealth. So Omar thought to himself, today, I'm gonna beat aboubaker if there's any day that I can beat him, it's today. So Irma, gathered half of his wealth and he went to the office I said him, he said sadaqa responds to your call. So the Prophet said, What did you leave behind for your family?

00:58:31 --> 00:58:49

I said the same. Meaning I gave half whatever I'm giving, they have the same. So then Abubakar came and he presented sada called messenger of Allah the Prophet. So what did you leave for your family? He said, I left for them Allah and His Messenger, meaning 100% of his wealth.

00:58:51 --> 00:58:54

So Omar said, I swear by Allah I'm never going to be able to beat him.

00:58:57 --> 00:59:22

piab enamal immune Kia Salama hydro cinema Abby Abby Becker. It's Jani B Jemima in the Who? Lima Lima hoomin Christina Yeti wakulla TFC Well, I'm yucca Valley Hill fitnah Juana and the attacker finance comm hahaha I love Ed by the poverty you parent your mentor said acaba de vida de la Hey Sue la de la,

00:59:23 --> 00:59:39

la La Patty, wanna Allahu Allahu la la hora yo yo spirulina a one for who it is, for in fact by the sheet wouldn't mean heavy he should carry her. The Roman said the Prophet did not criticize Abu Bakar here,

00:59:41 --> 00:59:51

didn't we here earlier the Prophet criticized other Sahaba why over there, he criticized them here he didn't. The LMS said because Abubakar was very strong in his he men

00:59:52 --> 00:59:58

and he was very patient not only Abu Bakar but his family as well.

01:00:00 --> 01:00:10

So the rhythm I said a poverty said that the consensus that the majority of the scholars have agreed that if a person is healthy

01:00:12 --> 01:00:15

and mentally stable,

01:00:16 --> 01:00:21

mentally and emotionally stable, and they are able to express

01:00:24 --> 01:00:52

great amounts of patience, them and their family, or if they don't have any family, they're living alone. If they fulfill these conditions, and they're not going to go ask other people, and they're not going to become a liability upon the community, then it's permissible for them to give all of their wealth inside. But if they miss any one of these conditions, it is disliked and potentially sinful for them to give all of their wealth inside.

01:00:53 --> 01:01:02

And that's why the Prophet forbade others. But he allowed it from Abu Bakar because he knew Abu Bakar is healthy, stable,

01:01:04 --> 01:01:07

patient and his family as well.

01:01:11 --> 01:01:21

And his family as well. So that's why the Prophet accepted it from a workout and he knew that Abu Bakar is not going to go beg others, and aboubaker is not going to become a burden upon others.

01:01:22 --> 01:01:30

But other people, the prophets I sent him could not assure or guarantee that they would fulfill all of those conditions. So he did not allow them to do that. Is it clear?

01:01:32 --> 01:01:32


01:01:43 --> 01:01:43

any questions?

01:01:48 --> 01:01:48

Any questions?

01:01:50 --> 01:01:54

No questions. Any questions? No.

01:02:17 --> 01:02:23

Whether it's Amanda Lila Horton, who supported the entire Muslim army in one of the expeditions.

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And the question is, was that all of his wealth? Allahu Allah.

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Nam the prophets of Allah how to send them said, the man will not be harmed by what he does after by what he does after this. Meaning. This means that Earth man did such a virtuous deed that Allah Subhana Allah will forgive him for his shortcomings because of the

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magnanimity and the generosity. He supported the entire Muslim army.

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Well, lo Adam, levy Allah Allah Lee what seems what I seem to remember from the narration is the Seok the context seems to indicate that it was not all of his wealth.

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But I don't have any concrete proof right now off the top of my head for that, but it seems a lot random that that was not all of his wealth and earth man Mashallah was one of the very wealthy of the Sahaba

01:03:27 --> 01:03:27


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no lohana and that wasn't the first time that Earth man did something like that.

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Or Superman had many other instances where he made a very impactful

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charitable contribution

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that that the community benefit benefited from greatly there's a story of the wealth

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build rule now maybe we'll mention it. Maybe it's coming in the rest of this chapter inshallah. Tata. Leave any other questions or comments? Anything to add?

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No. Names, okay.

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Next week is what date?

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What's next Wednesday's date. Open your calendars.

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November 1.

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Today is the 25th. Next Wednesday is November 1. When does the time change?

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November 5, the time changes. So next Wednesday, we're still on our same schedule. By dilemma type, the Wednesday after that. It will be after I shot the class will be after a shot.

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What time will it be?

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You have the paper over there 730.

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You have the paper over there.

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Shot will be 730 when the time changes. So when that happens not next Wednesday, the Wednesday after

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Our lesson will move to after solid today Shall we pray shall 730 and then we will have the dose. Is that acceptable to you? Because I think if we stay after a month after the time changes that will be too early, because mother will be like, what? Five o'clock? That would be too early, right?

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Everybody's at work. Me too. More of your own. You guys agree?

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So next Wednesday we're after my trip. The Wednesday after that we're after sala tonatiuh insha Allah tala Bella hit tofi Camila subhanaw taala beautify us and adorn us with the character of Muhammad sallallahu alayhi wa sallam May Allah subhana wa tada make us of those who use our wealth in the most pleasing of ways. May Allah subhana wa tada unite us with our beloved messenger in the highest levels of genda sort Allahu wa salam O Allah guide and Amina Mohammed, where he will be he was a limiter Sleeman kathira por la Harlem. so damn it

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