Tafsir Juz 30 #06 Al-Naazi-aat 2

Mohammad Qutub


Channel: Mohammad Qutub


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cinematic 100 in The Hobbit I mean what a lot of solar to attend with the steam on so you know, Imam you know, have you been our chef here in a bit past him

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while he was happy with Debian woman tibia,

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Yeoman Dean Subhanallah in Montana in Montana in the Nollywood Hakeem habitually Sadhguru us will be Emery

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determinedly Sania Lahore Kohli all praises due to a lot of money. And we send prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam, his noble family and righteous companions and all those that follow them with the right guidance until the day of judgment I mean,

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Glory between all law knowledge that we accept that what you have taught us in the new or the old knowing the old ones we ask Allah subhanaw taala to increase our love of the Quran and our understanding and faith in the Quran and to make it an argument for us and not against us on the Day of

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the brothers and sisters we continue to soar at NASA and I believe last time we stopped proximately at verse nine right we finished verse nine

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in initiating your body or gene This means

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yeah oh no no, no no no do not feel hurt

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or even

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Elijah the Musa isn't

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isn't heavy enough

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enough Vika?

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You can email me

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versus proceeding with

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we began to recite

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the old mythology for Raja Raja, this was speaking about, we said the first blow in the horn right?

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When everyone will die, everything will perish.

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And that heart from the day will tremble and their eyes will be humbled, we discussed this.

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So this is a depiction and one of the scenes of the Day of Judgment, okay, specifically, when everyone will die and everything will be destroyed. But now

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he's going back to something an expression that they used to say,

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out of mockery concerning the resurrection. So is it the Quran is Palas always taking you between the something which is being mentioned maybe a saying, and then taking you straight to the Day of Judgment,

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to the day or the scene concerning that, which they are mocking about, which they are seeing as something so far away or impossible, or something of that nature?

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So, they were denying the resurrection? What resurrection Are you speaking about, right? So Allah subhanaw taala, after the oath that he has taken, they went to the judgment strict right, when you have the shaking of

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the conversion and the blast of the horn right and the earth will be shaken and

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crushed with the mountains and so on.

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then following it is the subsequent one, the subsequent

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low and the horn, heart from nothing will be

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will crumble and the eyes will be humbled. So this is all judgment. And this is the first one The first one is the one when everyone is destroyed, right. He already mentioned

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coming after that will be the next one, the one when everyone else will rise and be resurrected.

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But now he goes back to this to show you how to speak

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Double and silly.

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Their claim is Yahoo. Email Mr. Nunez will have,

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they are presently saying, will we indeed be returned to our former secret life? Right? He just showed it to you. And now we're going back to this expression, which they were saying out of mockery and disbelief. Of course, we said it's very silly because

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the One who created them the first person they are, they fully confess that Allah azza wa jal failed them from absolutely nothing

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is going to bring you back to life for the accountability. So yep, oh, Luna, the first thing that needs to be noticed is that it is right. It's the present tense. In other words, they are presently saying and when when the Quran uses the present present tense, it means it's something that is being said often and frequently. So, this is something that they used always as an excuse, right?

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When they were discussing it with the prophets, out of their disbelief and denial, when we returned to our former state.

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for Arabic speakers before non Arabic speakers, they must ask themselves what is unhappier? Right.

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Again, this few African Arabic speaking person, I almost guarantee you will not know what is unhappier right, or the expression of

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happiness or whatever is used in the Arabic language in the old Arabic language, it was used as an expression to return to some former state

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to go back to something that was there before all right, when you would say something like either

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It means he went back to what he was doing, or he went back to that former state. So they are saying, will we be returned to our former state of life?

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So in other words, are we going to return to our former state, which is the state of life right now that we were in the state of depth, are we going to return to the former state of life? He

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has an interesting opinion also. And it is well grounded linguistically. Because he says, half in addition to meaning, going back to something as a presence, by the way,

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half the law comes from

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which three letter words or verb

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reduces to three letters?

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Half, right? Half of a means to

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the right.

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Half. So where does half? How do you connect Hasler to forward state?

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One of the explanations is that because they used to use it a lot about the route, so if you are walking in the desert, and you leave some tracks, so you're gonna come back, the way you're gonna come back, and we're going back through the trucks that you made, so the trucks are almost as if you are digging your path in the desert, and then you're going to come back in the same path that you've done, right. So, this is Alhamdulillah. So, it says and has meaning

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meaning the one that is done,

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what is going to be done? What are you going to dig the grave? Right. So he says,

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the one that is that you think, is

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the soil that you are digging in, right? And you are going to dig what's in the soil or in the earth, you're going to dig the grave. So the meaning becomes, are we going to be returned in a number of Duna fill half while we are sitting in our graves? In other words, while we are

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inside our graves, are we going to be returned to our present life? Okay, this is the meaning. Of course, this is flat denial. And it's a silly claim. Of course, one may ask well, why did they see this so much?

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And we understand this a silly claim, but

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partly because of our mashallah unwavering belief in that Allah subhanaw taala is going to resurrect right then only make sense. And of course Allah azza wa jal is of all things capable, but part of the reason they

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see that a lot. Number one, is because maybe they were a little bit afraid

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of the possibility of being returned. Because if they are returned, then it's a disaster. Right? Here they are mocking here they are disbelief. If there's a 1% chance that they're really going to be returned to life, it's gonna be a disaster and Allah azza wa jal told us

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what they're going to be saying, right? When they come out of the race, they're gonna be saying

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to us, can you imagine their despair and their regret when they are finally brought back to life after having died and been in the grave, and all of a sudden, they are resurrected again? Oh, my God, this is what the prophets promised. This is what they have promised us, right? Yeah, Lena

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Kadena, who is the one who resurrects the resurrection, or brought us from the state in which we were sleeping right from our dormant state.

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So they will be regretting at that time. This is one another important reason is that they are as usual, using their brain

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and putting aside the factor of belief, right? They are comparing two things they usually see in front of them. Indeed,

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you know, you and I, if we were to see

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bones, right? If you were to see some fossils, right, or some bones somewhere in the middle of the desert, or in some archaeological

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site, and you were to see some fossils, and you were to see those fossils come together and come back to life something amazing right? Why because this is not something you usually see. Okay. So, similarly, this is the comparison that they are making Right?

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in half and I will we indeed be returned to our former state of life.

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Right? Even if we should be became bones.

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So this is the idea. They're looking at these became bones and they're thinking to themselves, when I'm going to be these bones, Allah says is going to bring me back to life, if you only talk about

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the shahada, right, things that you can see and witness alright.

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The material world, right? The tangible world, it is something amazing, these decades bowls, will again be resurrected, and it will come back to life Right? With the belief in Allah subhanaw taala and that he is of all things capable. And by reading the Quran and constantly reading the Quran, this is something that becomes more certain to you than the fact that I am speaking to you now. Of course, I'm going to be resurrected there's no question and Allah is capable and he brought me from nothing.

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So, what's so difficult about bringing me back from some decades bones

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Ivana What does not have I mean, right.

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Now, as the translation says, but coming from na right, there's also an authentic narration that says either Hakuna avalance Nahua was right. Some scholars said it is identical and many other scholars said it as another interesting meaning not here on meaning decades books Okay. Something decaying something that has withered away right after a long time. Now,

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could mean Willa bones are hollow hollow and empty bones that

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make a certain sound when the wind passes by it when the wind passes by something which is empty, but it makes it may make a certain sound okay, this is what is called now, okay. So, when you when you talk about I ivam and natural so hollow and empty bones okay, just hollow and empty bones.

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So, are we going to be returned to our former state after we are just decayed in empty bowls?

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On silica even canola to hacia

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they say

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notice in the first one it was your cologne, they are presently saying right, this present tense. Now it is past tense. Callooh they say or they said right? Meaning this

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verse we're just talking about now is not something they repeated often. The other one they repeated very frequently are you with me?

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But this one they

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You sent it every now and what did they say? They said that then would be a losing return this return to life.

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If indeed we are returned to life, that's gonna be the biggest loss. They were saying is Well, according to this causes of Pepsi's mockingly

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meaning, they were saying, Oh, are we gonna be referring to life? If we are returned to life, that's gonna be a huge loss. But the thing is mockingly as if it's not gonna happen, isn't covered. That's when

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we are losers, we're gonna be the losers. But they're mocking Well,

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if only they said it

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seriously, if only they said it seriously, and benefited from the possibility.

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If you are going to be with us, put a 1% possibility in your head that maybe you will be returned. You would have acted more wisely if you had put that possibility.

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But they didn't. And they were mocking

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harsher. And this is seems, what is the pagans? And maybe others said that we will be the biggest losers if we are eventually returned.

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Then a loss panda with the highlight is telling them this that you are making so difficult and depicting as something impossible, and something that will never happen.

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It's most simple. In Miller, he has Angela.

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That's all. This is

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one show.

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And this shout is what?

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This is the second one, right? Here's

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the first one is the mentioned, you know, Metallica, philosopher, that's now

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this is now it's the second one again, but it's giving you an added meaning, which is that it is a shout. But then you say well,

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again, it's a blown the horn right?

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It's a huge shout. That's indeed what it is. It's a huge noise that will be heard all over the universe. So it is a shelf, like no other shelves. He has

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one shelf, then again, you may ask, but

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I thought there were two blows on the phone.

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So he's mentioning one shelf in the other. He has Angela twin. What does that mean that he's speaking about both glows in the horn that in total, there's only one sharp or in total, there's only one how smooth

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it is just one shot. And then they will be resurrected. Is that clear?

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This is like the other side of the story.

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But we know that

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According to some scholars three. So how can you say the story

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that when it is blown only once in the world? It's new, that the affair of Allah azza wa jal is only one. He doesn't have to do it again. He doesn't want and that's all the resurrection.

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And when you see,

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trillions upon trillions of human beings will be resurrected. You think to yourself, if the resurrection of each person takes 10 seconds,

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takes one second.

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One second person, okay. We're talking about trillions upon trillions, it will take how many trillions of seconds for all human beings to be resurrected? Allah was gonna be several years

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in the

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is just one shout. One, not trillions of shells. One shout, they all be brought together. Right? That's why Allah says he'll Matuszak will Lucila Valley

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Elena your sees

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that the Hashem

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when Allah azza wa jal is going to resurrect that it cashloan Allah you may have seen gathering together and gathering all gathering all of them together is going to be something easy as Eve right now hello Kokoon Well, the article

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in sinuata, Allah,

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your creation, and your resurrection, all of you

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is nothing is always

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the creation and resurrection of one soul.

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You see the the ability of the all capable Allah subhanaw taala

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creating, one for creating all is the same, resurrecting one or resurrecting all it's the same one shelf. And they're all brought back to life in the way Yes,

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it is but

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one shelf

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what happens when it will be but one shot and suddenly they will be alert upon the Earth's surface.

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All of a sudden, they are

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back on the surface of the earth after having been

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in the bottom of the earth in the belly of the Earth, right. And this is why

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I've had the sense

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that when people started seeing resurrection as something far away, or impossible, Allah subhanaw taala says in the layers of the law,

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he says, then they are going to be on top of the earth after having been below

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their will below the earth and now all of a sudden they're standing

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on top of it and this is why immediately very good question again even for Arabs,

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before non Arabs is what is affecting right.

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So, the scholar said and the seller rather the seller said

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okay, the earth upon which they are going to stand

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others qualified and buy things when you are right the surface of the Earth upon which they are going to be standing, because usually when they talk about in the Arabic language, it is in contrast to allow to have a

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right, but specifically according to some of the seller, it is the surface of the Earth upon which they will stand.

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Now, why is the Earth called a sail with question?

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That we have this information, again, there are some different opinions, you can write them down number one,

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that it is because

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upon the surface of the Earth is the life of all creation and their

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meanings there.

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Let us say they're

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being maintained or residing on top of the Earth, whether in the middle of the night or at night or otherwise, it means that their place of residence right

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is on the right for all of creation. So it is called

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an Imam Razi

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gives another opinion and he related specifically to the surface of the Earth upon which we will stand for the final gathering and hash. Allah hush will write, he releases to that, he says, We will be standing on a Saturday, which is the upon which Allah azza wa jal will gather all of humanity and Jim for the accountability,

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there will not be sleep because of the feeling that people will have a feeling will be

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out of their field, they will practice

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and Sahar means staying up at night and not being able to sleep, not necessarily not being able, if you voluntarily stay up to this call. Right? So they will almost as if they're not being able to sleep out of phase. So they will be up while they are on a Sahara waiting for the judgment and the accountability May Allah subhanaw taala make it easy for us in Sharla.

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know some of the sellers try to

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relate a Sahara

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to the land upon which Allah azza wa jal will gather all of the humanity and the gem right. Now, we said Syrah in general the surface, but it is being mentioned specifically here in relation to the gathering, the final hash of the final gathering.

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So in that case, this specifies that

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the surface of the Earth upon which all people will be gathered for the accountability, and this is something that has been described

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Yes or No? Do we know where we are going to be gathered for the accountability or no

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this is common knowledge

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No, not

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where are all people that it's a specific location and it has been specified in the Hadith

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Yeah, but where

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love the whole earth

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that's a specific

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this is new as new information. This is the Prophet Muhammad Sallallahu wasallam.

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Part of the the holiness of Jerusalem, right? This as Prophet Muhammad wa sallam said in the famous Hadith, he called this

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a one man shop, right? I'm sure you've heard that right.

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Jerusalem, this blessed land that Allah azza wa jal has blessed, this is the place where all people will be gathered for the accountability, that piece of land right. And this is why some of the sellers related

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to that saying that is this specifically location even though general right, but some of them were relating it to that specific location, which is Jerusalem base and this is

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where all will be resurrected and gathered for on the Day of Judgment for the accountability and this is why the man is very happy, says even though the narration may be weak, okay, because he says that a witness that it has been narrated to us on the authority of love,

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that he recited this

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as he wants

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this around based on this, so he said, This is a sale. Right? So he's relating it to this is, that is the place where all people are going to be

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that Allah subhanaw taala return this blessed land to the Muslims.

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Perfectly Muhammad sallallahu alayhi wa sallam also said, concerning the land upon which we will be gathered the hassle for the accountability on the day of judgment. He said from Allah.

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Allah Allah,

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nappy, Lai, Sufi have a hand in the authentic hadith he says

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that humanity will be gathered from the day of judgment on a flat plane on a flat land, okay, which is white, okay, and he gives the example of a specific type of white bread. So this lamb that we're gonna be gathered on is flat. Okay, white. In the other Hadith, it is so pure light, that no blood has been shed on it. It's a pure piece of land that Allah azza wa jal is going to

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gather us upon

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laser feet,

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hands, there is no milestone or indication

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that belongs to anyone, no building no houses, no, nothing. No artifacts

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can be related to a specific person, just a flat plane, right? Allah

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in the Quran.

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Right, of course, this specific is a little bit later

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in the

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chronology of occurrences on the Day of Judgment, right. But some scholars said you

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can also refer to the fact that the land that we're going to be gathered on on the Day of Judgment is going to be different, at least

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in terms of its characteristic, right? It's not going to be this earth, upon which people have sinned and shed blood and committed crimes. No, it's going to be a pure piece of land

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in Jerusalem, right, in this blessed area, and it's going to be flat without any artifacts.

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And Allah azza wa jal is going to get us there for the accountability for either who missed.

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Now, after all of this

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loss, pelota Allah is, of course, all of this is speaking about the day of judgment and the gathering and the hash of the

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denial of the disbelievers and the pagans that they will be resurrected and sold. So Allah subhanaw taala is going to give them a look

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I have example, from the history that they know very well

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of someone who disbelieved and also

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didn't work for the resurrection. And this believed the puppets

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or the puppet that was sent to him, or they saw it was set up. And what was the final result? attacker had the two moves?

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Now, I was speaking to Prophet Muhammad Sallallahu. Right? He says to him has reached you the story of Moses.

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This can be the first time that Allah subhanaw taala is narrating this story to Prophet Muhammad Salah Salem, because it says hell

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has come to you.

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In another Surah, Allah says,

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Write with a well.

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You may say, Well, if it is the first time Allah, Allah is going to tell him the story, then maybe it's not going to be told so briefly, because you're gonna see it's very brief in this situation. Who knows? Maybe it was the introduction, right? So Allah subhanaw taala was just giving him the story very briefly, right? And succinct. And then he's going to continue it later and give him more of the details as it comes. But this is just an introduction

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to the story of Musa

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Musa right, of course, probably would not have any of this information if it wasn't for Allah, informing him and giving him these details, has the reach to the story of Moses.

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00:31:46--> 00:31:51

when his Lord called to him in the Sacred Valley of pour,

00:31:52--> 00:31:58

of course, we know that in the famous and beautiful story of Musa Ali salaam, one of the

00:32:00--> 00:32:03

most mentioned stories in the Quran.

00:32:05--> 00:32:07

And most mentioned prophets in the Quran.

00:32:08--> 00:32:11

Allah, Allah Salatu was Salam.

00:32:13--> 00:32:52

Prophet Musa alayhis. Salam, as we know, was in Meridian, right. In proximately, North Saudi Arabia, after having left Egypt, right. As an exile as a refugee, right, running away from Pharaoh and his people who wanted to kill him, right? Who were running after him as the most wanted terrorists. For what? Because he has killed the Egyptian, of course, by mistake, as we know, he didn't mean he was a strong man. He didn't mean to but he killed him after he was defending one of his home from that. Right.

00:32:53--> 00:32:56

So he fled to Meridian, and he was in Meridian.

00:32:58--> 00:33:13

And in Meridian after having been a refugee, right, and Musa alayhis salam, Allah Tala bounty of His Bounty so great. subhanaw taala. So, Allah subhanaw taala granted him a wife, right.

00:33:15--> 00:33:15


00:33:16--> 00:33:22

gave him residence in the land of Medina. And according to the popular opinion,

00:33:23--> 00:33:30

this man who married his daughter to Moose Allen Salaam is profit shy.

00:33:32--> 00:33:32


00:33:33--> 00:33:35

he was in Medina. Right.

00:33:37--> 00:33:40

And he's spent several years in millions, right.

00:33:42--> 00:33:42

And yes

00:33:48--> 00:33:48

I think

00:33:49--> 00:33:52

this is absolutely specified in the Quran

00:33:57--> 00:34:00

was it was it was a, he said, right.

00:34:01--> 00:34:04

And he said, As you complete them as

00:34:06--> 00:34:10

this is up to you. In other words, I'm just recommending that they be

00:34:11--> 00:34:12


00:34:13--> 00:34:21

the dowry was the the, his daughter's dowry was for Musa alayhis salam to work for this man.

00:34:22--> 00:34:25

For atheists, officially, but he says

00:34:28--> 00:34:30

Have you finished the 10? Right.

00:34:31--> 00:34:39

You know, because of your generosity, but I'm not going to oblige you to do so. Right. So did he do eight or 10?

00:34:49--> 00:34:50

We don't know right.

00:34:54--> 00:35:00

Eight years 10 years he finished the postcard find exactly which one we don't know. But we

00:35:00--> 00:35:10

Allah Allah, the opinions of scholars and I believe that he said definitely he completed the 10 years any other normal people

00:35:11--> 00:35:16

will go after the more complete option, this is the prophet.

00:35:19--> 00:35:24

So, definitely he finished his tenure, he worked for him for a whole decade, this was his dowry

00:35:25--> 00:35:37

that connected even consider it a more difficult salary than, you know, giving 1000 KD or whatever Valerie's that are now right 10 years of work, he worked for him

00:35:41--> 00:35:44

that he left, right.

00:35:45--> 00:35:50

He loves moving northward and then westward, right.

00:35:52--> 00:35:54

And he moved to the area of Sinai.

00:35:55--> 00:35:57

And this is the popular opinion.

00:36:01--> 00:36:05

He got to sign up. And there he got lost.

00:36:08--> 00:36:10

As we know from the Quran

00:36:11--> 00:36:28

this night where he got lost, it was very cold. Right? And it was very dark. Right? dark, cold and he's lost right with his wife or maybe having children Allah Tala?

00:36:31--> 00:36:32

How do we know it was cold?

00:36:39--> 00:36:41

No, doesn't tell us it was cool.

00:36:43--> 00:36:44

But he told his family what

00:36:47--> 00:37:09

exactly, he said he saw the fire, right? So he told his family or his wife to say, Alright, I'm gonna go to this fire that I see was very interesting fire being and he saw a fire in the middle of this darkness was his loss. It's a it's a glass hiding to him. So he sees the fire family. Right?

00:37:11--> 00:37:24

I see a fire. And this is why some of the scholars even notice that the verse in the National Novel, as if she didn't see it as if it was a special fire, not necessarily something that they both can see.

00:37:27--> 00:37:29

I have spotted or witnessed a fire right.

00:37:30--> 00:37:37

And of course, there are different areas where the point is he told them that I will come back

00:37:39--> 00:37:47

to you from the fire either by finding some guidance, okay, because maybe there are people so I'll find guidance, so near his loss

00:37:48--> 00:37:49


00:37:51--> 00:37:52


00:37:53--> 00:37:59

some of the fire why so that you can warm yourself it means it was cold right

00:38:01--> 00:38:13

meaning, so that you can get warm because it was very cold, he got lost, he saw this fire alley setup. So, he went towards the fire.

00:38:14--> 00:38:29

And what is amazing is that he saw a tree there the fire was in a tree, right? And the fire was was blazing in the tree. And the scholars mentioned that the more the fire

00:38:32--> 00:38:53

the fire would have gotten larger, right and more powerful. Instead of destroying the tree further the tree became more green. He knew this is something out of the ordinary. This is something amazing going on. Now. The Quran mentioned the fire it could have been alive, okay.

00:38:55--> 00:39:02

That is being referenced as a fire that he is seeing as some kind of a special pirate, it was glowing, obviously,

00:39:04--> 00:39:22

beautifully. And when he saw this, he understood that there was something strange even some of the Scriptures tell us that at that time when it was cool, he was trying to light some kind of a fire with whatever tools he had or metal or something else and he could not

00:39:24--> 00:39:44

light a fire as he usually can. Okay, so this is all of these are indications that something is going on, right? So he goes to the fire. He sees the tree and he sees it glowing. And this is where Allah azza wa jal for the first time speaks to him and he says,

00:39:45--> 00:40:00

and Allah subhanaw taala now is calling on his prophet directly and not through any intermediary is calling on Musa directly. Musa Allah

00:40:00--> 00:40:04

When he hears the voice from where from the tree even though

00:40:07--> 00:40:10

the southern heavens but he's so well

00:40:12--> 00:40:16

heard this voice from the tree. Yeah Musa Allah right

00:40:18--> 00:40:22

when he came to the street and he saw what he saw he was amazed by

00:40:24--> 00:40:24


00:40:27--> 00:40:28

book Allah

00:40:29--> 00:40:41

can you imagine the feeling of Musa alayhis salam hearing this sound? Yeah Musa someone is calling him by his first name yeah Musa

00:40:44--> 00:40:47

they're the iron your Lord Allah.

00:40:48--> 00:40:51

The first one who was spoken to directly Musa Ali

00:40:55--> 00:41:02

this is something amazing brothers and sisters. And when you read the verses about Allah azza wa jal calling on Musala

00:41:03--> 00:41:12

message move your heart as it should imagine, Allah subhanaw taala calling out hearing Allah azza wa jal calling out directly to Allah

00:41:18--> 00:41:20

take off your sandals.

00:41:23--> 00:41:26

You are in the holy valley of

00:41:27--> 00:41:42

Tucson Arizona has no idea where he is what's left no knowing that this is a blessing area. Allah azza wa jal is telling you are the blessing valley of take off your sandals, because there are different opinions about why he was ordered to take off his sandals.

00:41:45--> 00:41:59

A popular opinion is that he was told to take off the sandals so that he can walk barefoot on this blessed land to take on the blessing of this valley called poor right now

00:42:01--> 00:42:04

and this is what is being mentioned here. Hadees Musa

00:42:07--> 00:42:07


00:42:10--> 00:42:14

when his Lord called to him in the Sacred Valley of Pula,

00:42:15--> 00:42:28

of course the other and sort of it gives you even more detail right this is a brief right there, not only there is told us take off your sandals because you are in the Sacred Valley.

00:42:30--> 00:42:30


00:42:32--> 00:42:33

do you have?

00:42:35--> 00:42:44

What what is Mousavi said I'm feeling at this point and I have chosen you. So listen to what is going to be inspired to you now. Allahu Akbar.

00:42:45--> 00:42:47

In many and Allah

00:42:49--> 00:42:49

will stop

00:42:51--> 00:42:55

there the iron Allah, something else in many and Allah

00:42:56--> 00:42:59

would need a clean decree so worship Me.

00:43:01--> 00:43:07

Musa alayhis salam went to the fire for what? By Allah? When did he go to the fire for

00:43:09--> 00:43:09

for two things.

00:43:11--> 00:43:13

guidance along the way,

00:43:14--> 00:43:16

or to get some warm on a cold light.

00:43:17--> 00:43:21

So Allah says we'll give him and made him a profit.

00:43:23--> 00:43:49

You go after things, not knowing what you're going after. A lot of Virgil has a different plan for you. He went for one of these two simple things. He didn't know he was going to get the best thing that he can ever get or receive on a sinner. He is going to receive the profit is being made the profit is hearing Allah subhanaw taala

00:43:50--> 00:43:51

is going for that.

00:43:53--> 00:43:55

And what Allah azza wa jal is the most generous Gibson

00:43:56--> 00:43:58

is hearing him directly.

00:43:59--> 00:44:02

How glorious and generous Allah subhanaw taala is.

00:44:06--> 00:44:16

He calls on him, he tells him that I have chosen you. Right? Even if you want to go back even further in his history, he went out of Egypt as a refugee.

00:44:18--> 00:44:21

He came back to Egypt, married

00:44:22--> 00:44:23

and as a prophet,

00:44:24--> 00:44:27

and his brother also a prophet, Allah himself

00:44:28--> 00:44:31

at the mercy of Allah subhanaw taala go after

00:44:32--> 00:44:34

things My dear brothers and sisters

00:44:36--> 00:44:59

go after and make use of the means that Allah has given you but go after it with a with a sincere heart with a humble heart, right? You don't know what Allah subhanaw taala is going to give you. I know for a fact how many peoples have had Allah, disbelievers non Muslims going after certain things but maybe when something

00:45:00--> 00:45:04

inserting the hearts. They never intended to go for guidance.

00:45:06--> 00:45:17

They didn't want guidance. It's not maybe what they were after 100% they were going after something else. A lot of those have had a different plan for them,

00:45:18--> 00:45:21

Allah to guide them to the religion.

00:45:22--> 00:45:27

How many Muslims themselves, living their life, live over?

00:45:29--> 00:45:46

One day, maybe because of something good that they did in their life, Allah azza wa jal guided them and they finally repented. How many Muslims just living their life normally, not intending to be anything concerning Dawa

00:45:47--> 00:45:48

or concerning.

00:45:51--> 00:45:59

Being a scholar, or anything of that nature, they're just living their life normally, eating and drinking like other Muslims.

00:46:00--> 00:46:02

But Allah azza wa jal intended something else for them.

00:46:04--> 00:46:10

He wanted to make them do. He wanted to make them colours to Allah, he wanted to make them scholars.

00:46:12--> 00:46:17

And eventually, Allah subhanaw taala brought forth what He has planned for them.

00:46:19--> 00:46:23

This is because when you submit yourself to Allah,

00:46:24--> 00:46:31

and you say Allah is in charge, and you humble yourself, and you go after the means,

00:46:32--> 00:46:36

a lot of those will give you because he is the most generous

00:46:37--> 00:46:58

and He is the Most Merciful. And he is the one who gives gifts and passes and distributed says validate and his gift all over the world. If he is granting Subhanallah and providing even for the disbelievers will he not grant you and me in sha Allah, the believers, those who are asking for his bounty, if Allah subhanaw taala guidance people,

00:47:00--> 00:47:47

even Muslims, to think that you would have never ever imagined to guide them before truly asking for that thing. Allah azza wa jal guided them to everything good in this life. Imagine how responsive Allah, Allah will beat a few s get of him immediately and Allah azza wa jal love that you ask him, ask Allah subhanaw taala and don't be ashamed. And don't be embarrassed and don't say to yourself, look at me, I hardly obey Allah subhanaw taala I'm a sinner I am this and that, of course we're all sinners. But don't be embarrassed as Allah, humble yourself to Allah and ask of him. Prophet Muhammad wa sallam said in the beautiful Hadith, he said the one that does not ask Allah, Allah will

00:47:47--> 00:47:49

be angry with him.

00:47:50--> 00:47:57

Exactly the opposite of human beings, right? If I come and I start asking you for things, eventually you're not gonna like me very much.

00:47:59--> 00:48:02

Persons always asking me for things and

00:48:03--> 00:48:25

you get angry because he's asking you Allah, the opposite. He gets angry, if you don't ask him. He wants you to ask him. He wants you to submit yourself to Him and humble yourself. Because all it's all in his dominion. He owes everything. He'll give you what he desires, what you are asking for, if you only ask for it.

00:48:26--> 00:48:28

Here's Musa alayhis salam going

00:48:29--> 00:48:33

for one of these two simple affairs, and he got the surprise of his life

00:48:40--> 00:48:42

he called on his Lord.

00:48:44--> 00:48:50

Lord story called to him in the Sacred Valley of poor, poor as he said, It is

00:48:51--> 00:48:55

insane. Okay, according to be popular opinion.

00:48:58--> 00:49:20

As given because he has mentioned, Musa alayhis salam was facing approximately the Qibla use approximately facing Mecca when this call came to him how why? You have to gather all of the verses from the different locations in the Quran, that specifies this location, right.

00:49:24--> 00:49:24

As we know

00:49:30--> 00:49:38

in one of the verses Allah, Allah calls it the western direction. Right? When that couldn't

00:49:39--> 00:49:43

be that you were not in this western direction.

00:49:44--> 00:49:46

When philosophers of KATUSA

00:49:47--> 00:49:50

western direction so it's

00:49:51--> 00:49:51

on the west,

00:49:53--> 00:49:59

in many verses, a lot of houses whether they let women journey before in Amen bye

00:50:00--> 00:50:00


00:50:01--> 00:50:07

mean sharper in a way. Amen. So this gives us several things. Number one,

00:50:08--> 00:50:18

the valley is on his right, or on the right side of the valley, right? And the other verses mentioned the now. Right?

00:50:20--> 00:50:23

Write Latini was a tool

00:50:24--> 00:50:35

for poor receiving the mean is a reference to silence. And this is the poor, this is the lowest on which the last 100 Allah call tools. So, we have a valley

00:50:36--> 00:50:41

and we have this mountain right from the side of the valley and we have a tree

00:50:42--> 00:50:43


00:50:44--> 00:50:52

was spoken to was called on and we know it was on his right, as his right is to the west. So, now you imagine

00:50:54--> 00:50:56

the standing in the area of

00:50:58--> 00:51:06

the West is to his right, so that means he's facing downwards, right. And if you look at that direction, it is approximately to the Qibla the direction

00:51:14--> 00:51:19

Beth and others said is most probably even though they are different opinions is most probably a name.

00:51:20--> 00:51:21

The name of the

00:51:24--> 00:51:25

bill was in deci.

00:51:26--> 00:51:36

Other than other things, which were not mentioned now, it is most probably the name of the valley, this holy Valley. For just a

00:51:37--> 00:51:43

few verses back we were talking about a Sahara and we were talking about the lesson learned that Allah azza wa jal is going to gather

00:51:44--> 00:51:53

everyone on here as mentioned of another blessing land and this is this blessing valley in the area of silence, right?

00:51:54--> 00:51:55

Even though that horrible, horrible word

00:51:57--> 00:51:57


00:51:59--> 00:52:00


00:52:02--> 00:52:07

So he doesn't mention the other details of what Allah subhanaw taala told them, but

00:52:09--> 00:52:12

specifically about the command to go to

00:52:13--> 00:52:22

enhance Illa Phil, can you imagine this location and his hearing will go to the surround you flip

00:52:23--> 00:52:36

the frown, the for all practical purposes, exam that wants to kill you. Right? That is looking for you, that wants to be when you go to him? Allah Allah.

00:52:38--> 00:52:40

This is the command from Allah subhanaw taala.

00:52:43--> 00:52:45

Right, go to Pharaoh and did here.

00:52:47--> 00:52:56

Then you say to yourself, he has transgressed What am I doing going to him? I should flee from him, right? No, this is the command of Allah subhanaw taala which also

00:52:59--> 00:53:01

is have you left your house and

00:53:02--> 00:53:03

go to him because he has,

00:53:04--> 00:53:11

because you're going to fulfill the sacred and noble obligation of

00:53:14--> 00:53:28

enjoying good and forbidding evil, represented by Dawa, go to this tyrant and call him to Allah. cause him to Allah. I fled from my life. Right?

00:53:29--> 00:53:31

And if I'm gonna call him to anything,

00:53:33--> 00:53:39

I may try to stop him from progressing but calling him to Allah, calling him to become a Muslim

00:53:41--> 00:53:42

to worship Allah subhanaw taala.

00:53:43--> 00:53:54

Very far from this. Allah does what he will and commands what he will, after this wisdom subhanho wa Taala in Tirana in Neville

00:54:00--> 00:54:02

has transgressed This is

00:54:04--> 00:54:09

one of, if not the greatest tyrant that has ever seen.

00:54:10--> 00:54:11

This tyrant

00:54:12--> 00:54:25

had claimed he was God Almighty himself when he left and he told his people not linked to the community law. I know if no other God for you except me.

00:54:26--> 00:54:28

Right. And

00:54:29--> 00:54:31

he was forcing them

00:54:32--> 00:54:53

to obey Him in that fashion as if he is the Lord right? As if he is God incarnate on the spur and he is killing relevantly whomever he wills or desires. He is killing the male children of Benny right and he had enslaved them and he was killing the male children because of being afraid of

00:54:54--> 00:54:59

the the child that is going to come as he saw in the dream that is going to come and

00:55:00--> 00:55:01

To steal his

00:55:03--> 00:55:45

monarchy from him, or the fact that he is King. So he was afraid of this and he was killing all of the male children. For all practical purposes, I have guaranteed myself this way, I'm killing all of the male children of many sides, I'm leaving their women leaving their women wife, because if you kill all who's gonna do all the work, there's asleep, right? So you have to leave the women, but he was killing all of the male children. Of course, it was the Mercy of Allah subhanaw taala. That saved Musa alayhis salam from being killed. And not only that he was what he was taken to be brought up in the house

00:55:46--> 00:55:48

doesn't get any better than that.

00:55:50--> 00:55:53

And it doesn't get any closer to disasters.

00:55:56--> 00:56:07

This person that you have brought this baby that you have voluntarily, voluntarily brought into your palace, and raised him is the one who's going to destroy Allah.

00:56:09--> 00:56:12

When we said was in charge, this is what we're talking about.

00:56:14--> 00:56:34

Where can you see this? In the in, in the deepest imagination you cannot imagine? And I'm sure that I'll never imagine that destruction is coming from his own house, and because of what his own hands of risk, not in terms of transgressions, but just because of bringing this baby into his house

00:56:41--> 00:56:43

so he had transgressed right?

00:56:46--> 00:56:50

And is being asked to go to this tyrant

00:56:52--> 00:56:53

and to

00:56:54--> 00:56:59

enjoin, good and forbid, and to try to stop him from his transgression.

00:57:00--> 00:57:07

In this, remember the beautiful Hadith of Prophet Muhammad wa salam that tells us the best jihad, right?

00:57:08--> 00:57:09

The best G has is what?

00:57:11--> 00:57:15

A word of truth in another narration or word of justice, what's

00:57:18--> 00:57:18


00:57:21--> 00:57:21

In front,

00:57:24--> 00:57:26

transgressing despots are tired.

00:57:28--> 00:57:37

And this is no easy manner. This shows you the the commands of this religion are not something simple of a thickness, there's one Hadith,

00:57:38--> 00:57:40

what percentage of Muslims are able to

00:57:41--> 00:57:47

translate this hadith into reality? In the other authentic hadith, he said, Salam said

00:57:50--> 00:57:56

the best of the shahada of the martyrs is Hamza, probably Allah, right.

00:58:00--> 00:58:05

Someone who goes up to a tyrant and commands him to do good and forbids him from evil.

00:58:07--> 00:58:13

And the consequence is that the tyrant kills him. This is another example of the best.

00:58:14--> 00:58:16

Someone who went up to the tyrant

00:58:17--> 00:58:19

and enjoin good and forbid evil.

00:58:21--> 00:58:31

To the extent that the tyrants killed him, this is the best change of law. So it means he's doing it in front of him, is doing it with courage,

00:58:32--> 00:58:34

without cowardice, this is

00:58:36--> 00:58:43

this is most difficult. The Messenger has its Prophet Muhammad Salah is saying, Musa alayhis salam is being asked

00:58:44--> 00:58:50

to participate in this most excellent in Illa filler in

00:58:53--> 00:58:55

both because he has indeed

00:58:57--> 00:58:58


00:59:04--> 00:59:06

the contradiction is amazing.

00:59:07--> 00:59:09

He is the worst tyrant

00:59:11--> 00:59:19

that this earth has witnessed. And most are being asked to go to him not to scream and shout at him, but to say to him what

00:59:26--> 00:59:41

seems to be a disconnect. Right? Of course there's no disconnection. Because the, this is the this is the words of Allah Subhan Allah Allah. Allah subhanaw taala is telling us to go to him and say, Would you be willing to purify yourself

00:59:47--> 00:59:52

and let me guide you to your Lord so you would fear Him. Allah

00:59:54--> 00:59:54


00:59:55--> 00:59:59

the most ruthless Tyrant is to be spoken to now in the

01:00:00--> 01:00:01

to a lot out of fear,

01:00:02--> 01:00:04

out of the wisdom of Dawa,

01:00:05--> 01:00:13

right out of the wisdom of go to sit down and speak to him this way, Glory V to the one

01:00:15--> 01:00:16

who is?

01:00:19--> 01:00:24

Asked asking his beloved Musa alayhis salam to go to this pirate?

01:00:25--> 01:00:33

Who has this believed in him and has transgressed and has oppressed the people in the name of

01:00:35--> 01:00:36

glory visa, the one who has

01:00:37--> 01:00:46

to go to this one who is his worst enemy, and declares war against Allah. Allah is telling him go to him and speak to him nicely.

01:00:49--> 01:00:57

Have you seen anything like this? Have you seen anything more gentle, more beautiful? When you talk about Allah subhanaw taala is

01:00:58--> 01:01:05

right. There's nothing more gentle than the expression cannot get any more gentle than this. This

01:01:07--> 01:01:10

allows Musa go and slaughter the head of this virus.

01:01:11--> 01:01:35

They had him for he has cancer transcripts, and he deserves the worst punishment. Yet, Allah subhanaw taala tells me go and speak to him kindly, Allah, no one can do this. No one is more patient, as the Hadith says, No one is more patient with regard to something that is said that is abhorrent to him that Allah

01:01:40--> 01:01:48

has done was directed at you, there's no way you wouldn't be able to then direct this gentle speech to him.

01:01:51--> 01:01:53

Would you be willing to purify yourself

01:01:55--> 01:02:04

the question and let us know into the army, the depth of this expression to see how how beautiful and gentle it really is.

01:02:07--> 01:02:08

course this is

01:02:09--> 01:02:24

essentially what Allah Allah told Musa and her own salam to say to him, right? For Kula Allah who I will lay in law.

01:02:27--> 01:02:33

Very similar, this is a unit that says to him, or speak to him with

01:02:39--> 01:02:50

Allah, Allah, Allah, Allah wants nothing more than to be guided. It's his own wishes is his own transgression. It's his own this belief that

01:02:52--> 01:03:01

these soft words to him, maybe it will cause some remembrance in his heart, or it will induce some fear in his heart.

01:03:02--> 01:03:06

This is why they are being asked to say this so that maybe he will be guided.

01:03:07--> 01:03:10

But of course, as we know, it is otherwise.

01:03:12--> 01:03:15

Notice I say to him

01:03:17--> 01:03:19

it's a question. It's not an order. He could have said,

01:03:21--> 01:03:25

purify yourself, right? It's not a command. It's a question.

01:03:28--> 01:03:28


01:03:30--> 01:03:31

For you,

01:03:32--> 01:03:38

in other words, what I am offering now is for you, for your own sake, for your own good, right

01:03:39--> 01:03:40


01:03:41--> 01:03:45

front of you, and would you be willing? In other words, is this for you

01:03:47--> 01:03:51

to purify yourself? Would you be willing to purify yourself? And

01:03:53--> 01:03:57

notice also this, this has been elaborated on by

01:04:03--> 01:04:03


01:04:05--> 01:04:29

she has said, Would you be willing to purify you means I will cure and you're impure. And I'm terrified of you. And this is why many times it's difficult for us as Muslims to take advice, because when you are giving me advice, it means you understand that I don't that means you know, something that I don't, right. So I might take it in a certain way. Right? Of course should not be the case. So here is telling him

01:04:31--> 01:04:39

so he didn't say that I'm going to purify so that you will purify yourself so that you will become pure on your own okay.

01:04:42--> 01:04:45

Because I am just guiding you to that.

01:04:46--> 01:04:47


01:04:50--> 01:04:53

The Purification is going to happen on your own

01:04:55--> 01:04:57

and so that I may guide you Okay.

01:05:00--> 01:05:01

I guide you to your Lord

01:05:03--> 01:05:08

means I am bringing closer to your Lord, I'm showing you the path to your Lord to the pleasure of your Lord.

01:05:11--> 01:05:11


01:05:13--> 01:05:24

again, so that you can have fear so that you will fear Allah subhanaw taala doesn't get any more beautiful or any gentler than that and look

01:05:27--> 01:05:28


01:05:31--> 01:05:35

let me guide you through Lord so you would feel him

01:05:37--> 01:05:38

of course

01:05:45--> 01:05:48

there's so much more to say about this I

01:05:49--> 01:05:50

notice he said

01:05:55--> 01:05:58

the first thing he mentioned to him is and

01:05:59--> 01:06:17

it shows you the importance of Ischia purifying yourself, right. One of the most important things and we'll come to it inshallah and Allah subhanaw taala took the oath to seven votes consecutively was shown syllable ha

01:06:20--> 01:06:23

one after another, the answer to all of those

01:06:24--> 01:06:27

is what Allah Allahu Allahu Allah what

01:06:32--> 01:06:33

a cousin and

01:06:35--> 01:06:36

the summary of life

01:06:40--> 01:06:42

let me go to the story of

01:06:44--> 01:06:49

the house. This the the the one who has succeeded is the one who purifies themselves.

01:06:51--> 01:07:04

And the one who does not purify himself is the biggest loser. This is the summary. If you purify yourself, you are successful, that you do not. You are the loser.

01:07:05--> 01:07:07

That's all he says. halacha inna and

01:07:09--> 01:07:17

this is something amazing I'm offering you I'm offering you offering your pure purification of yourself proof occation from one

01:07:18--> 01:07:20

proof firstly of your

01:07:22--> 01:07:36

of your disbelief, your shift your associate associating partners with Allah subhanaw taala because one may say well, okay, he was claiming to be gods but does that mean that he didn't believe in gods as well as we'll see inshallah.

01:07:38--> 01:07:48

purify yourself of your disbelief, purify yourself from your crimes against humanity, purify yourself, your transgression and your oppression and your tyranny.

01:07:53--> 01:07:55

I am here to guide you to your Lord.

01:07:57--> 01:07:58

My Lord and yours

01:08:01--> 01:08:02

is your Lord

01:08:03--> 01:08:04

and you know it

01:08:06--> 01:08:06


01:08:08--> 01:08:10

if I guide you,

01:08:11--> 01:08:13

and you follow the guidance I've come to you with

01:08:14--> 01:08:16

then you will achieve

01:08:18--> 01:08:24

you will achieve fear of Allah subhanaw taala This is another stage after Ischia. And

01:08:25--> 01:08:42

some scholars said, This is proof that what comes before Hashem before fear, before all of these beautiful meanings, has to be Ischia, you have to purify yourself, it means you have to get rid of your sins

01:08:43--> 01:08:45

and I have to get rid of mine.

01:08:47--> 01:08:50

This is the concept of clear cut.

01:08:52--> 01:08:54

Right? This means

01:08:55--> 01:09:02

if I give you a glass and it is full of murky water, or dirty water

01:09:03--> 01:09:06

and you want to drink a glass of clean water

01:09:09--> 01:09:14

will you bring the clean water and put it in the same glass?

01:09:15--> 01:09:17

Now, what are you going to do?

01:09:19--> 01:09:19

Pretty simple,

01:09:21--> 01:09:24

simple concept, but now we're going to relate it to this case.

01:09:25--> 01:09:27

What are you going to do with the murky water

01:09:30--> 01:09:34

and then you're gonna put the clean water. Your Hearts is like this glass.

01:09:35--> 01:09:36

This full of

01:09:38--> 01:09:50

full of sin. Your heart is rusting with sins and mine also May Allah forgive us. So the way to bring Hashem How can you bring Russia How can you bring fear of Allah

01:09:52--> 01:09:59

and all of these things, when the heart is filled with these impurities, you have to remove these impurities. We have

01:10:00--> 01:10:05

To repent to Allah, we have to purify ourselves, we have to stop sinning.

01:10:06--> 01:10:21

Question doesn't mean that you're going to go after it as two separate categories. First I'll stop sinning and Allah do anything and then I will start praying No, altogether, right? But start by removing those sins

01:10:22--> 01:11:02

before praying, sunnah and standing up and doing and reading so much Quran at the same time, remove all of the sins, there are obvious sins that you already know of that you and I are committing that we need to stop, remove those sins, purify, let's purify ourselves, has Ischia come bless. Then you have after you have purified and it is clean that is at least you clean it from old dirt or something that is polluting it, then you put everything beautiful and good inside it has a love of Allah and ERP and everything else you want to put in your heart, right?

01:11:06--> 01:11:06


01:11:08--> 01:11:09

not only that

01:11:12--> 01:11:14

it's interesting that he said

01:11:18--> 01:11:18


01:11:20--> 01:11:22

I will guide you through your Lord.

01:11:24--> 01:11:32

What is the price you're going to get? Because after that he goes to another part of the story. What are the

01:11:33--> 01:11:44

what is the result of this guidance that I'm gonna guide you if you follow the guidance? You know what's gonna happen? You're gonna achieve Allahu Akbar as if that's a goal in itself.

01:11:46--> 01:11:46


01:11:48--> 01:12:03

then I'm going to show you the prize, you're going to win, after being guided, is you're going to have a shot and win a prize. It is. It's a prize, we're lucky. This is the best price. This is the best achievement.

01:12:04--> 01:12:09

The companions and those who followed. They work for four years.

01:12:10--> 01:12:13

They're working to help usher

01:12:16--> 01:12:18

themselves, right?

01:12:19--> 01:12:24

To purify themselves over so many years to achieve this one word.

01:12:25--> 01:12:32

Fear of Allah, true fear of Allah subhanaw taala. Where are those who are truly fearful of Allah? subhanaw taala today, where is it?

01:12:34--> 01:12:47

We suffer from this. There's no, there's no shift. People don't have that anymore. Before if they recite the verses of the Quran, it was like a mountain on their head. The mountain itself breaking apart

01:12:48--> 01:12:49

and tearing apart if

01:12:50--> 01:12:56

you were to recite the verses of the Quran and the mountain were to react to it like we should.

01:12:57--> 01:13:00

Because there's no there's no fear of Allah subhanaw taala.

01:13:02--> 01:13:19

Indeed, it is because of that, because of how far away we are from crashing, that when we read the stories of cushion from the companions on the screen we think these are folktales imagination How? How can someone fall unconscious out of fear of Allah azza wa jal.

01:13:20--> 01:13:29

This is what they had in their heart, because they worked for it for years and years, to have this product, sell themselves.

01:13:32--> 01:13:35

Three things are the ultimate rescue.

01:13:36--> 01:13:38

Number one, Hashem

01:13:41--> 01:13:43

Hashem Allah, fear of Allah.

01:13:46--> 01:14:05

And also out in the open, of course, in the open, most of us do it right. It's out of fear. May Allah forgive us. We don't want anyone to see that. We do not fear Allah, but also in secret. That's the difficult one, fearing Allah when no one's watching you, but Allah subhanaw taala. But this is what they were after.

01:14:07--> 01:14:18

Amazing, even so many examples, one of the failures one is the example of the man who for a long time,

01:14:19--> 01:14:33

after hearing some of the verses, and because of the extreme fear of Allah he had in his heart he couldn't see for several days is something that caught hold of them, right? We know everything fears almost

01:14:36--> 01:14:47

everything other than jinn and humanity and of course, the pious of the jinn and humanity, but everything else feels a lot. The mountain fear Allah subhanaw taala the heaven fear Allah, Allah.

01:14:50--> 01:14:52

The heavens are about to fall.

01:14:55--> 01:14:59

They haven't they're about to be ripped apart, right? And to fall on the wire.

01:15:00--> 01:15:00


01:15:02--> 01:15:05

scholar sent out on

01:15:06--> 01:15:11

fear of Allah subhanaw taala because of the greatness of Allah right?

01:15:12--> 01:15:28

The heavens are allowed to fall upon us. The heavens fear Allah subhanaw taala Gibreel fears Allah subhanaw taala is in the the narration was mentioned, the Prophet Muhammad SAW Salam saw him as a some something that is completely worn out.

01:15:30--> 01:15:49

Worn out while on the fear of Allah something else this Kusha Allah make us of knows something to strive after it's something to ask Allah subhanaw taala in your job to make us of those who are talking to make us of those who have who fear and truly at all times and in all places

01:15:52--> 01:15:54

except from you and me and forgive you

01:15:57--> 01:15:59

okay, you want the other tool?

01:16:02--> 01:16:03

The other tool, the famous

01:16:08--> 01:16:09

icon and have

01:16:11--> 01:16:15

a limited hire to hire only what was funny is that an interviewer flatiron Lee,

01:16:16--> 01:16:17

Luca has she has a

01:16:18--> 01:16:25

facility with Isla Nia was a Luca Kenny Metalab, you will have Phil lobby where

01:16:27--> 01:16:27

this is number two.

01:16:30--> 01:16:32

Tell him well I feel

01:16:34--> 01:16:43

that I asked you of Hashem facility will alaria in secret and also in the open or overtly?

01:16:44--> 01:16:45

And I asked you,

01:16:47--> 01:16:48

Kelly metal

01:16:50--> 01:17:23

that I may speak the truth. And I may see words of justice, whether I am angry or whether I am pleased. In other words in both situations regardless, I speak the truth. And I speak words of justice. This is number two, right? Number three was a local costs. Phil *ery. Well, Rena, and I and this is an authentic to high recommend that you all learn was a local coffee factory will Rena and I asked you that I be

01:17:25--> 01:17:42

on a middle path in terms of spending, whether I am in a state of poverty, or a state of affluence. So in other words, whether I am rich or poor, I asked you that I have a fairly moderate life

01:17:43--> 01:17:55

right now that even if I am poor, I'm able to live a normal life to still have what I need. And even if I do achieve millions and I become rich, that's not

01:17:56--> 01:18:03

taking away and make me drown in the dunya that I say and I maintain to serve a very average

01:18:04--> 01:18:11

standard of living and this is all part of recognizing the worthlessness of Noumea and working for

01:18:12--> 01:18:14

a local customer fill factory well Tina

01:18:16--> 01:18:16


01:18:18--> 01:18:21

much longer than that at least

01:18:26--> 01:18:29

it was long it's very beautiful

01:18:34--> 01:18:37

and we'll stop here inshallah there any questions or comments?

01:18:43--> 01:18:47

Anything at first questions about the deficit if you have other questions. Go ahead.

01:18:48--> 01:18:50

Anything about that have serious

01:18:53--> 01:18:55

questions about the field first?

01:18:56--> 01:18:58

Anything about? Yes.

01:19:17--> 01:19:17

Well look,

01:19:20--> 01:19:28

as far as how he became a messenger, this is the greatest intercession

01:19:29--> 01:19:32

that a brother has interceded for another brother in this Indonesia.

01:19:34--> 01:19:34


01:19:36--> 01:19:59

many scholars have said, some of the companions have said no brother has done more. And anything better for his brother than Musa Islam did for halal. Haram became a prophet peace be upon him because of the request of Musa Ali's. This is his shift, right? He is the one will ask Allah subhanaw taala right. Because he found

01:20:00--> 01:20:11

difficult to speak and he wanted Musa his brother to help them and so on. So he asked Allah subhanaw taala to make a profit alongside him

01:20:15--> 01:20:23

as for the holiday Salam, how he was rescued, I have to check on that

01:20:27--> 01:20:27

and then

01:20:30--> 01:20:34

possibly possibly will confirm there might be different opinions.

01:20:37--> 01:20:43

Of course, of course, this is all something that Allah subhanaw taala has decreed Allah azza wa jal

01:20:44--> 01:20:47

decrease something he makes all of the

01:20:49--> 01:20:59

precursor steps to it, he makes it easy, right he facilitates all of these precursors that come together ultimately to bring about the desired result.

01:21:01--> 01:21:01


01:21:10--> 01:21:13

is an authentic narration which you will find

01:21:15--> 01:21:19

you'll find it in hustlin Muslim it may not be there. I'll bring it to your channel.

01:21:21--> 01:21:25

Sure, we have an email list now for an immunity business. That's a good idea.

01:21:27--> 01:21:28

Anything else?

01:21:39--> 01:21:40

Little solar.

01:21:42--> 01:21:43

Earlier he was suffering