Mohammad Qutub – Tafsir Juz 28 #08 – Al-Hashr 4

Mohammad Qutub
AI: Summary © The history and use of the term "immature" in the context of Islam is discussed, highlighting the importance of not denying that individuals and groups are not affected and the importance of unity in protecting against violence and the influence of religion on our reality. The speakers stress the need for continuous affirmations and acknowledge the challenges of our daily lives, including the church's stance on praying and the use of dreams to guide actions and predictions. The importance of affirmations and acknowledging the challenges of our daily lives is emphasized.
AI: Transcript ©
00:00:01 --> 00:00:02

A lot

00:00:06 --> 00:00:10

of little solder to help them with the steam on so you know have you been on

00:00:12 --> 00:00:13

turbine woman

00:00:14 --> 00:00:16

you know your mundane Subhanak

00:00:20 --> 00:00:21

I came from

00:00:23 --> 00:00:25

a mainly sunny couple Holi

00:00:27 --> 00:00:30

the Harley Sunday when she could kitty meow then Janelle when they come

00:00:32 --> 00:00:44

we press a lot of ideas and prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam there witnessed that there is no God worthy of worship but Allah and the Prophet Muhammad sallallahu alayhi wa sallam is his slave Servant and Messenger.

00:00:46 --> 00:01:19

Glory be to You, Oh Allah, no knowledge have we accept that that you have taught us Indeed you are the All Knowing the all wise? We ask Allah subhanaw taala to open our hearts and our brains to the Noble Quran, and to make it an argument for us and not against us on the Day of Judgment. And we ask Allah subhanaw taala that he make this deed of ours sincere, and then he bring us together in sha Allah, and the highest of paradise as those who love each other for the sake of Allah, with the Beloved Muhammad Sallallahu Sallam the companions and almost the follow them with the right guidance, my dear brothers and sisters.

00:01:20 --> 00:01:24

We continue with the deceit of Surah Al Hush.

00:01:26 --> 00:01:27

And we left off last time

00:01:29 --> 00:01:29

with the

00:01:31 --> 00:01:32

saying of Allah philosopher

00:01:36 --> 00:01:40

speaking about the companions in hygiene,

00:01:42 --> 00:01:50

and those who come after them, and the characteristic of the true and sincere believers who come after the Sahaba

00:01:51 --> 00:02:13

in terms of their relationship with the Sahaba, we never saw the content in front of us in front of our own eyes, but they have certain rights upon us. Despite that, and this is what we discussed last time. And Allah azza wa jal described them as those who say, Oh Allah, forgive us. And then

00:02:15 --> 00:02:19

a lacuna with Eman and do not make in our hearts Subhanallah

00:02:20 --> 00:02:22

very interesting, the way

00:02:23 --> 00:02:30

the the verse is quoted and explained, what happened on people

00:02:32 --> 00:02:51

who have who is going to have some empathy in the hearts towards companions Subhan Allah, Allah, the All Knowing all wise knows that there will be people who will have empathy in the heart, towards the noble companions. So don't make in our hearts any enmity, or opposition to those

00:02:53 --> 00:02:54


00:02:55 --> 00:02:59

And all while you are The kind and the merciful,

00:03:00 --> 00:03:01

then Allah subhanaw taala.

00:03:03 --> 00:03:04

After having

00:03:05 --> 00:03:11

told us about the believers, and a very high class of believers, because

00:03:12 --> 00:03:15

then he goes back to tell us about another class of people

00:03:16 --> 00:03:17


00:03:20 --> 00:03:37

failing them, and the incident with which this surah first started, but they just told us the general story of the Jews of Lenin and the conclusion.

00:03:38 --> 00:03:45

And we know because we spoke about in terms of the biography in terms of the story of what happened, but

00:03:47 --> 00:03:54

in the Quran itself, it didn't detail the issue of the hypocrites. So now he's coming back to tell you about the hypocrites

00:03:56 --> 00:04:01

in the exile of the Jews of Allah subhanaw taala says

00:04:09 --> 00:04:11

he will live in a cult following

00:04:13 --> 00:04:13

the law

00:04:25 --> 00:04:26


00:04:27 --> 00:04:28

to learn

00:04:31 --> 00:04:31

what along with

00:04:37 --> 00:05:00

Have you not considered those who practice hypocrisy, saying to their brothers, in other words, their associates who have disbelieved among the People of the Scripture, if you are expelled, this is what they told them. If you are expelled, we will surely leave with you. And we will not obey in regards to you anyone ever and if you are fought, we will surely

00:05:00 --> 00:05:03

They do. But Allah testifies that they are liars.

00:05:05 --> 00:05:06

First of all,

00:05:08 --> 00:05:10

is this something that they said

00:05:11 --> 00:05:13

to their disbelieving brothers?

00:05:15 --> 00:05:16

Then they say that publicly.

00:05:18 --> 00:05:21

In other words, if you are fought, we will fight with you if

00:05:22 --> 00:05:37

they value we will be with you and so on. This is something that's in between them, right? It's a plot. They're giving them their support, their pledge, but it's all in secret. So how does Muhammad Sallallahu wasallam know about it?

00:05:38 --> 00:05:39

It's because it's from Allah.

00:05:42 --> 00:05:44

He is the one receiving the Quran.

00:05:45 --> 00:05:58

Right? So where did he come up with this information? It's because Allah azza wa jal, who sees all and here's all told him and revealed in an old book, and expose the hypocrites once again.

00:06:00 --> 00:06:03

They went to the Jews have been interviewed, and they pledged their support secretly.

00:06:08 --> 00:06:10

We know that what they did,

00:06:12 --> 00:06:14

and many others went to the Jews.

00:06:15 --> 00:06:17

And they told them

00:06:18 --> 00:06:24

stay firm, because we are with you. And we will not allow the Muslims to take control or to

00:06:26 --> 00:06:31

whatever you do, resist the temptation to surrender and lift.

00:06:32 --> 00:06:33

And this is

00:06:34 --> 00:06:38

an empty promise from people with empty hearts.

00:06:39 --> 00:06:43

And this is always the case with the masses.

00:06:44 --> 00:07:09

The masses shout and scream, and the masses promise and the masses rineke Unfortunately, in the end, it's all talk and talk is cheap brothers and sisters, we want people who are ready to put their money where their mouth is. The hypocrites were not it was cheap talk that they gave the Jews have been in Nabil and it's a chance for the hypocrites

00:07:11 --> 00:07:20

to fight back the Muslims anyway, the hover enmity in the hearts towards Muslims, they don't want the Muslims to be superior or supreme. So this is their chance with the use of money in the week.

00:07:22 --> 00:07:24

They pledged their support, they were lying.

00:07:25 --> 00:07:37

Pure your life. The Jews have been in the lira as we recall. We're walking in for how long? proximately six days, six nights. There are other narrations, the most authentic

00:07:38 --> 00:07:44

six days six nights they were blockaded. The Jews be hypocrites ran away with Mifflin.

00:07:45 --> 00:07:58

And the Jews have understood this and therefore eventually they surrendered. And they said just allow us to take whatever we can on our transportation, camels, sheep, whatever, the donkeys, whatever they they had.

00:08:01 --> 00:08:01

Some kind of

00:08:03 --> 00:08:05

is showing us how

00:08:10 --> 00:08:13

the how such an action is

00:08:15 --> 00:08:21

pledging your support, promising that you will help and then backing out. And I'm Tara Ellen Levine and

00:08:23 --> 00:08:25

your coluna when

00:08:27 --> 00:08:28

they say to whom

00:08:30 --> 00:08:30

to allocate

00:08:32 --> 00:08:32

wasn't equal.

00:08:35 --> 00:08:36


00:08:37 --> 00:08:47

it's almost like a lost path. Allah is telling us that the term mother sister is a special term you don't use it for anybody. And this is why

00:08:50 --> 00:08:56

the popular opinion of Scholars is brother and sister is to be used inside the Muslim ummah.

00:08:58 --> 00:09:29

Many people use the term brother or sister for their brother or sister in humanity. But it is more. The Muslims are more deserving of that term. Because the most important Brotherhood is the Brotherhood. Right? That's the most important relationship, the most important and this is another wisdom lesson that we take from this and that Allah's Patala is using this term because he's using it to show that these people are close to one another.

00:09:33 --> 00:09:38

And when I 15 the hypocrites their brothers and their brothers and sisters are

00:09:39 --> 00:09:42

number one in this village right and they

00:09:44 --> 00:09:44

are all

00:09:45 --> 00:09:46

or not

00:09:48 --> 00:09:48

are they all?

00:09:54 --> 00:09:54


00:09:59 --> 00:09:59

though they

00:10:00 --> 00:10:16

under special statuses in Islam and this needs to be emphasized, they are all this believers, they have not believed in what was revealed to Prophet Muhammad philosophy and they have not believed in the Quran may associate partners with the gospel or with respect to

00:10:18 --> 00:10:28

the Quran tells us as the stem cells but are they disbelievers unless they come to Islam, yes, they are. And Allah's portada makes it perfectly clear. And he's saying

00:10:33 --> 00:10:37

there are brothers who disbelieve from the people of the book.

00:10:39 --> 00:10:48

So this term, Allah subhanaw taala is joining between them in their disbelief in their support for one another, their supporters. one another

00:10:51 --> 00:10:51


00:10:54 --> 00:10:56

that's why this term

00:10:58 --> 00:11:06

it's better than we use it for a Muslim brother or for Muslim sister. No, as I said, some scholars have

00:11:07 --> 00:11:09

different opinions. This one

00:11:14 --> 00:11:22

if you are exalt, we will be exalted with you, we will be with you we will be your companion when

00:11:24 --> 00:11:36

we will not date anyone in regards to this affair. In other words, that the Muslims tell us to stop to run away to free we won't, we're gonna be with you the whole time.

00:11:41 --> 00:11:50

And if you are fought, we will surely he will fight with you Subhanallah none of this construe

00:11:51 --> 00:11:51


00:11:53 --> 00:12:02

and Allah this witness and I asked you is there any greater witness than a las Panatela Allah was witness that they are

00:12:05 --> 00:12:07

that this was the promise is online.

00:12:09 --> 00:12:10

Then he says

00:12:20 --> 00:12:21


00:12:31 --> 00:12:34

if they are expelled, they will not live with them.

00:12:36 --> 00:12:47

And if they are, they will not eat them. And even if they should eat them, they will surely turn their backs, then thereafter, they will not be needed.

00:12:49 --> 00:13:02

This is the greatest witness. And this happened or not, that happened precisely as the last panel data told us in the Quran. They were expelled. They didn't go out with them. They didn't fight with them.

00:13:06 --> 00:13:09

They didn't go out they didn't fight the last one, he says.

00:13:11 --> 00:13:27

So Allah subhanaw taala. This is an example of because we spoke in the past, of the knowledge of philosophy with Isla when we spoke about and we said there are four types of knowledge, right? We can count them again. Now. Number one,

00:13:29 --> 00:13:31

knowledge of the order,

00:13:33 --> 00:13:34

knowledge of the

00:13:36 --> 00:13:36

knowledge of the

00:13:38 --> 00:13:41

present, knowledge of the future. And lastly

00:13:45 --> 00:13:58

knowledge of all of the possibilities left in the world, all of the zillion possibilities. If it was like this, it would have been like this. If you grew up like this, you would have done this. If that person did.

00:13:59 --> 00:14:10

He would have done whatever it may be. All of all of these zillion possibilities. Allah subhanaw taala knows, Allah has told you about what happened. And he also tells you when

00:14:11 --> 00:14:21

this is the other example, if they were to really fight with them, because they did it. Right. But if they were to fight, they wouldn't have fought

00:14:24 --> 00:14:39

with bravery and courage, they would have indeed, turn their back. And they would have run away because of their cowardice almost telling you that even if they were to lose hope, and to aid them, they would eventually flee and run away Subhanallah

00:14:41 --> 00:14:42


00:14:43 --> 00:14:44

they will not be tainted.

00:14:46 --> 00:14:48

This could apply to

00:14:49 --> 00:14:55

too both groups, the hypocrites and the Jews that the Jews will not be hated.

00:14:57 --> 00:15:00

And the hypocrites will not be hated. It's not clear exactly.

00:15:00 --> 00:15:03

The who the pronoun is going back to my life.

00:15:05 --> 00:15:13

Either way, they're both losers. And at this point, brothers and sisters, it's important to stop. We spoke about this before,

00:15:14 --> 00:15:15

just to

00:15:16 --> 00:15:24

deliberate over the issue of this without this support and alliances, these political alliances,

00:15:25 --> 00:15:26

the hypocrites

00:15:28 --> 00:15:39

reneged on their promise to whom, to the believers, no, to the disbelievers to their brothers, to the ones whom they put support to them.

00:15:41 --> 00:15:44

That they pledged their alliance to against.

00:15:45 --> 00:15:49

These are the political allies, not their enemies.

00:15:50 --> 00:15:54

And they did what they left them out in the open,

00:15:55 --> 00:16:06

to be devoured. This is always the way the hypocrites of the disbelievers will, however, the hearts enmity towards the Muslim.

00:16:07 --> 00:16:19

This is a lesson you must learn something that we hate to engrave in our heads. Unfortunately, time after time, we forget. We read the history, we see what's happened,

00:16:20 --> 00:16:27

how the enemy has treated us. And then we come back and we forget. And we try to start all over.

00:16:28 --> 00:16:30

Even though profitable, hello colossal absurd

00:16:32 --> 00:16:33

in Washington,

00:16:35 --> 00:16:38

that a true believer will not be stung.

00:16:40 --> 00:16:42

From the same hole twice,

00:16:43 --> 00:16:47

just twice, not 100 times. Just twice. In other words, I got

00:16:49 --> 00:16:54

I learned my lesson. I know this thing. This person thinks this group thinks

00:16:55 --> 00:16:56

I say away.

00:16:58 --> 00:17:04

But nowadays, we're not like this. We get stuck once and twice. We go back to the hole that we put our hands to get

00:17:05 --> 00:17:07

Subhanallah the hypocrites

00:17:08 --> 00:17:10

they left their brothers.

00:17:11 --> 00:17:17

They left their friends in their political allies. So what will they do when it comes to their enemies?

00:17:19 --> 00:17:25

This is the way they treated their friends. How would they treat their enemies from the Muslim ummah, our last panelist,

00:17:27 --> 00:17:29

guide us then he says

00:17:32 --> 00:17:33

to my dog

00:17:45 --> 00:17:53

you believers are more fearful within their * than Allah. That is because they are a people who do not understand.

00:17:55 --> 00:18:19

The last part Allah is telling us about something that neither you and I can attest to another something in their hearts. And he's telling you something very amazing. He's telling you the way they regard you. In other words, the perception they have of you is that they fear you more than they fear Allah subhanaw taala Imagine that.

00:18:20 --> 00:18:25

This is the status of Allah in their hearts, that you

00:18:26 --> 00:18:27

helpless human beings.

00:18:29 --> 00:18:32

They feel more than they fear Allah subhanaw taala

00:18:34 --> 00:18:36

you and I could not have reached that conclusion.

00:18:37 --> 00:18:44

Especially the way they portray themselves. strong, courageous,

00:18:45 --> 00:18:52

and they're gonna eat you up. But last month, I was telling you, there's a fear in the heart,

00:18:53 --> 00:18:58

which you don't know about. In fact, they're so fearful they fear, they fear Allah,

00:18:59 --> 00:18:59


00:19:01 --> 00:19:02

This fear.

00:19:04 --> 00:19:07

This is why we say this fear is one of the greatest weapons

00:19:09 --> 00:19:11

a weapon which Allah subhanaw taala

00:19:13 --> 00:19:20

brought above victory to profit, selling with for a whole month for the purpose of selling on the victorious house

00:19:21 --> 00:19:27

with weapons and fighting, just with fear, by Allah casting fear in the hearts of those

00:19:29 --> 00:19:40

who are His enemies for a whole lot. And this is a this is her fifth, this is one of the special things for Prophet Muhammad salah, no other person, no other prophet enjoy this blessing before.

00:19:42 --> 00:19:52

This is what Allah Allah is telling us about here this fear that is in their hearts a few ways Allah therefore in their life. They fear us more than we fear Allah

00:19:54 --> 00:19:57

Subhan Allah, this is their perception of Allah.

00:19:58 --> 00:20:00

But do you know what's most

00:20:00 --> 00:20:00

The unfortunate

00:20:01 --> 00:20:04

that there are some Muslims will have this quality.

00:20:05 --> 00:20:06

May Allah guide us.

00:20:08 --> 00:20:10

There are Muslims who have this quality Can you believe

00:20:11 --> 00:20:32

that they that Muslims fear others more than they fear Allah subhanaw taala doesn't this exist may exist in us, in our own hearts. We fear people. Now I'm not talking about our fear of our Muslim brothers and sisters that I feel, you know, we say our enemies more than we

00:20:33 --> 00:20:36

do we, we fear the punishment.

00:20:38 --> 00:20:42

Our enemies, more than we feel the punishment and the loss.

00:20:44 --> 00:20:50

Even though Allah subhanaw taala told us that it shouldn't be the exact opposite. In another I have another Surah either

00:20:52 --> 00:20:54

Johanna fitness or NASCAR.

00:20:56 --> 00:21:01

He gave you the example. Give us the example of a person who,

00:21:02 --> 00:21:05

when they were persecuted

00:21:07 --> 00:21:16

in that which relates to their religion, and their belief in Allah subhanaw taala. The Muslims were persecuted, because they believed in the one and only God.

00:21:17 --> 00:21:27

And that happens. Then when that happens? What do they do they equalize between the fitna of people unless

00:21:28 --> 00:21:29

they equalize between them

00:21:35 --> 00:21:40

is blameworthy, just putting the punishment of people

00:21:41 --> 00:21:57

and the persecution at par with the punishment of Allah? Allah is blameworthy. So how has it been a few make the fitna of people and the persecution even higher and something you become more fearful

00:21:58 --> 00:21:59

of the conditions of loss?

00:22:00 --> 00:22:36

Yes, there is no comparison. In other words, we Allah, Allah protects us all in every Muslim brother or sister, but for every for any Western brother or sister around the world, anything that you are tasting, persecution at the hands of human beings pales in comparison to the punishment of Allah. So therefore fear Allah subhanaw taala this is nothing brothers and sisters, this is child's play, this dunya This is child's play compared to May Allah azza wa jal protect us and new from hellfire, nothing, nothing, no comparison.

00:22:38 --> 00:22:45

We fear human beings more than we fear and we should not, this is the way if the hypocrites

00:22:49 --> 00:22:58

who is perception of Allah subhanaw taala has not reached what it should be, they do not worship the one and only God, therefore you are more fearful in their hearts than

00:23:01 --> 00:23:04

and in fact, if you look at the Jews specifically,

00:23:06 --> 00:23:10

look at their perception of God. Look at their creed

00:23:12 --> 00:23:14

full of holes. In fact,

00:23:16 --> 00:23:20

their perception of, of the Day of Judgment

00:23:21 --> 00:23:52

is extremely vague, vague, some of them barely believe in the Day of Judgment. I'm not speaking from my brain. I heard a Rabbi say this. She said clearly, Jews are they differ over over? There's a lot of differences between them. It's not clear to them. There's nothing but then you look at the the perception of the Muslim mind, Allah. Everything's clear everything is beautiful. We know the details of paradise for Allah sake, we know the details.

00:23:55 --> 00:23:55

For them,

00:23:56 --> 00:24:00

Heaven itself is not clear. It's all vague.

00:24:01 --> 00:24:04

To them. They are best at that which they can touch

00:24:05 --> 00:24:09

tangible things including money. That's what they are.

00:24:10 --> 00:24:14

And this is why it doesn't mean anything to them. Or even Allah.

00:24:16 --> 00:24:19

It's nothing it's all about dunya and this is why

00:24:20 --> 00:24:22

I said derogatory pseudo to him.

00:24:24 --> 00:24:29

Why? What is the reason that this is the case? He says Nanika.

00:24:35 --> 00:24:39

This is because they are a people who do not understand.

00:24:41 --> 00:24:43

Medicare we laugh

00:24:45 --> 00:24:47

and usually, the word

00:24:50 --> 00:24:54

is related to understanding not only of the brain,

00:24:56 --> 00:24:57

but also of the

00:24:58 --> 00:24:58

of what

00:25:02 --> 00:25:02

of what

00:25:09 --> 00:25:11

understanding not only in the brain in the heart

00:25:13 --> 00:25:22

the heart there is understanding in the heart. It's not only things that you understand through the complicated electrochemical process that goes on in the brain

00:25:24 --> 00:25:28

there's an understanding the heart, I want the proof. Do you have the proof from the Quran?

00:25:30 --> 00:25:34

Give me the proof that also relates to the heart.

00:25:37 --> 00:25:47

Next week's homework Inshallah, speaking of homework, who did their homework? People forgot their homework? I can see it in the official expression.

00:25:49 --> 00:25:51

Nobody, you forgot the homework completely.

00:25:53 --> 00:25:54

No, no, I did not forget.

00:25:56 --> 00:26:02

I did not forget with you forgot. But one person asked me about it. He didn't forget. But he's not here.

00:26:04 --> 00:26:07

Last week's homework, nobody did it. Okay, so we have double assignments for next week,

00:26:09 --> 00:26:09

two weeks ago.

00:26:12 --> 00:26:13

The question last time.

00:26:17 --> 00:26:21

We said the Prophet SAW Salem, when he came to Medina, he made

00:26:23 --> 00:26:29

brotherly relations between people, the margerine and the unsalted people, my greater than the people who posted them.

00:26:30 --> 00:26:33

And we said it was a true brotherhood for a while.

00:26:34 --> 00:26:41

To the extent that they would even inherit each other, but later on that was abrogated. What is the if that shows

00:26:44 --> 00:26:53

what is the idea that shows that that was last week's homework if you don't have a now for next to each other, and the other unlock is bringing me the idea that shows that

00:26:55 --> 00:26:57

is also related to the heart.

00:26:58 --> 00:26:59


00:27:03 --> 00:27:07

So it's interesting, he used that term, when he spoke about

00:27:08 --> 00:27:26

a Salut chest and the chest what they engulf the heart, heart is in the chest. And this is relating to something in the heart which is Hashem fear. And this fear, no one can say anything about it since the last time that it can be unknown.

00:27:28 --> 00:27:48

So their lack of understanding of Allah and His greatness, and His omnipotence and that He is the Almighty, and that he is the invincible and that he is the only one who should be feared. This is what causes them to fear you human beings more than the fear of loss

00:27:56 --> 00:27:57

in love

00:28:01 --> 00:28:02


00:28:06 --> 00:28:07


00:28:19 --> 00:28:38

they will not fight you all, except within fortified cities are from behind walls, their violence and their enmity among themselves is severe. You think they are together, but their hearts are diverse. That is because they are people who do not reason Allah

00:28:40 --> 00:28:53

was just, he's making everything easy for you, who's giving you all of the answers. But it's a matter of that being firm in our hearts, and then applying it in our life. He says

00:28:54 --> 00:29:01

they will do all except within fortified cities are from behind walls, what

00:29:08 --> 00:29:09

you see,

00:29:10 --> 00:29:25

you see them as brave and powerful, but they're cowards. And they have fear in their hearts. And therefore, they will not fight you except from the fortified cities. They will fortify their cities. They will build

00:29:26 --> 00:29:33

large, long walls. They will only fight you from behind those. This was way back.

00:29:34 --> 00:29:36

Did that change now?

00:29:37 --> 00:29:41

Did it change but this is exactly the same. What does this remind you of in the current era?

00:29:44 --> 00:29:50

Apartheid Israel, Allah, the apartheid wall of Israel, it's a wall of apartheid.

00:29:52 --> 00:29:59

Currently, it's more than 700 kilometers it's supposed to double in size. It's supposed to be at least 15

00:30:00 --> 00:30:03

100 kilometers or something like that, all around the West.

00:30:05 --> 00:30:09

Not only that the International Criminal Court declared it

00:30:10 --> 00:30:12

illegal, but who cares?

00:30:14 --> 00:30:35

Of course, they're there, they do things to make the whole world that not the ICC and not the IAEA, none of these councils are the ones who control us we control. The idea is that they are building this wall now, they will only fight behind those walls was fortified. So this is the living miracle brothers and sisters

00:30:36 --> 00:30:48

who knew that they're gonna build this wall, and they used to do it even that time, but in a way that Jews have been in for the fight. And this is one of the reasons that the Muslims,

00:30:49 --> 00:31:24

the palm trees, which were fortifying, so they fortify themselves, because they are covered. And we see Subhanallah we see that element of cowardice. We saw the pictures right off the vine, a soldier running away, all fully armed with a helmet and a shield and a machine gun, running away from a Palestinian child with a stone, Allahu Akbar, a fear in the hearts and a cowardice, that is in their hearts, despite their power, despite their strength, despite the fact that they are supported by

00:31:25 --> 00:31:26

most of the world.

00:31:33 --> 00:31:42

Meanwhile, Judo why Allah? Why do they do this? One of the reasons we have covered this in the last hour that tells us that So Dana, who said,

00:31:44 --> 00:31:45

this is a discovery.

00:31:47 --> 00:31:49

This seems

00:31:50 --> 00:31:51


00:31:52 --> 00:31:56

based on what we see, in our reality, that's unbeknownst

00:31:58 --> 00:32:02

to amongst themselves doesn't seem that way. Seems like they're united.

00:32:03 --> 00:32:09

This is precisely what they want to show you. This is precisely the idea behind this plane,

00:32:11 --> 00:32:12

to put fear in your heart.

00:32:14 --> 00:32:17

But Allah subhanaw taala is telling us

00:32:18 --> 00:32:25

so Panama, even though in another data tells us that there are supporters of one another,

00:32:27 --> 00:32:27


00:32:28 --> 00:32:37

They support one another, their causes one, there was one, but they are they have huge differences between them.

00:32:38 --> 00:32:39


00:32:41 --> 00:32:47

But they're trying their best to put those differences aside their intelligence Subhanallah they know

00:32:48 --> 00:32:59

that if there is not united, they cannot fight their enemies, they have to realize, but despite that there is with enmity between them. And this is why I was pumped out of them the other

00:33:03 --> 00:33:03


00:33:07 --> 00:33:13

milk. There, he told us something else, that this enmity will continue until the Day of Judgment.

00:33:14 --> 00:33:15


00:33:16 --> 00:33:26

why? Because they broke their promises. They broke their pledges. And it is something that Allah subhanaw taala decreed. And it is partly this is assistance to the Muslims.

00:33:29 --> 00:33:30

In a union

00:33:31 --> 00:33:40

even though they are supporters of one another Baba who have amongst each other, there are great differences. They hide it from

00:33:45 --> 00:33:46

you know, the Talmud,

00:33:47 --> 00:33:54

the Talmud is the greatest book for the Jews. It's more important than the tour. This is the rabbinical understanding,

00:33:56 --> 00:33:57

and exposition of the tour.

00:33:59 --> 00:34:02

And if it looks as if it has nothing to do with the tour,

00:34:03 --> 00:34:07

it is the corrupt beliefs and ideas of corrupt people.

00:34:10 --> 00:34:15

You read the book, make sure you didn't eat before, because you might

00:34:17 --> 00:34:18

release everything

00:34:20 --> 00:34:22

you see in the way they talk about Christians.

00:34:24 --> 00:34:25

The whole book literally

00:34:28 --> 00:34:33

makes Christians equal to animals actually, less than animals.

00:34:34 --> 00:34:36

Not the Muslims, the Christians.

00:34:38 --> 00:34:39

And this is the Jewish Book.

00:34:41 --> 00:34:51

But then we see spamela How, with all these differences between them, yes, they fight together that shows you their enmity towards Muslims.

00:34:52 --> 00:34:57

That they're ready to put those differences aside. Just for this reason, imagine not

00:34:59 --> 00:35:00


00:35:00 --> 00:35:19

If you read the things, it says, beyond belief, they make them less than animals. They are free completely. They have complete impunity to do anything they want to a Christian. In fact, it is part of getting close to Allah for them

00:35:20 --> 00:35:26

to hurt a Christian or to kill a Christian and so on, or to commit fornication with the wife

00:35:28 --> 00:35:39

is really disgusting things that we'd rather not say. But this is the reality. And yet they put all those differences aside, for all practical purposes, their belief in the Savior

00:35:42 --> 00:35:50

is exactly opposite. They then diametrical opposition brothers and sisters, who's the Savior for the Jews?

00:35:52 --> 00:35:54

Who's their Savior, who's their Messiah?

00:35:58 --> 00:35:58


00:36:00 --> 00:36:01

the Antichrist.

00:36:04 --> 00:36:05

This is their Savior.

00:36:07 --> 00:36:08

This is the one they were waiting for.

00:36:11 --> 00:36:13

But for the Christians, it is say nice Ollie's.

00:36:15 --> 00:36:33

And we believe that he is the Messiah awful. Look at the closeness between Christians and look at the Jews. The antichrist, the imposter, his imposter quest. It's exactly the opposite. The Jews are the ones who killed according to the Christian sage advice, Allah, his sunnah.

00:36:34 --> 00:36:37

But look at their unity

00:36:38 --> 00:36:56

against Muslims. Of course not all of them. There are a few who have an understanding, but many of them are. They just have blind enmity towards Islam. And Muslims. They have these differences between one another but they assigned as much as they can. And they unite.

00:36:58 --> 00:37:01

Allah subhanaw taala tells us that so Lena Bucha Do

00:37:04 --> 00:37:07

you think that they are all together in united

00:37:09 --> 00:37:35

their hearts are not one. Their hearts are diverse. And they differ and they're at odds with one another. And all of this is the encouragement of ALLAH SubhanA wa Tala to the Muslims to stand firm. And this comes at a time brothers and sisters, where the Muslim ummah is being slaughtered, slaughtered, left and right at every corner of the globe, like sheep.

00:37:37 --> 00:37:38

Like sheep literally.

00:37:39 --> 00:37:47

This is this this you didn't see the pictures you didn't hear what happened in the camp of Shatila and other places literally like sheep.

00:37:48 --> 00:37:53

No mercy, not with guns, not with anything else straight with a knife just like a sheep.

00:37:54 --> 00:37:56

This is what's happening to the Muslims.

00:37:57 --> 00:38:02

Muslims need to wake up. They need to know who their supporters are.

00:38:03 --> 00:38:05

Be they have Muslims or not.

00:38:06 --> 00:38:10

They need to know who their enemies are. They need to come back to the religion

00:38:11 --> 00:38:14

and they need to fear Allah subhanaw taala in all of

00:38:16 --> 00:38:34

these factors, there is no moving forward for the Muslim ummah, I swear by Allah, the Muslim ummah will stay right where it is, and it will only get worse unless we do something about it and doing something about it is doing something about it within the circle of Islam, we have no other solution and no other glory

00:38:37 --> 00:38:37


00:38:40 --> 00:38:52

that is because they are a people who do not reason this is why their situation is so and this is why they differ amongst one another against us.

00:38:59 --> 00:38:59


00:39:02 --> 00:39:03


00:39:05 --> 00:39:06

him funny

00:39:11 --> 00:39:12


00:39:15 --> 00:39:16

the example

00:39:18 --> 00:39:29

is like that, of those who shortly went before them, they tasted the bad consequence of their affair and they will have a painful punch.

00:39:32 --> 00:39:33

Scholars different.

00:39:34 --> 00:39:46

One group said this is the profile the pagans, the football Muslims in the Battle of medicine, the first and most important battle

00:39:47 --> 00:39:51

and battle which was the criterion where Allah subhanaw taala

00:39:52 --> 00:39:54

distinguished between the good and the evil

00:39:57 --> 00:39:59

that these are the people who were before them who tasted bad

00:40:00 --> 00:40:06

What's up once because ultimately Allah azza wa jal did not detail exactly who they are. But the idea is that

00:40:08 --> 00:40:13

that they were before them. So we know it was before the incidence of the incidence of it,

00:40:14 --> 00:40:27

the common thing between them that they tasted the bad consequence of there, so it could apply to development. The other thing is that this is the exile of

00:40:30 --> 00:40:33

this is the exile of the Jews of Benin.

00:40:35 --> 00:40:39

And this is the opinion of seven numbers of the Allahumma.

00:40:41 --> 00:40:42

The Jews

00:40:45 --> 00:40:49

were considered to be the most powerful Jews. In Medina, we said there are three tribes.

00:40:52 --> 00:40:52


00:40:55 --> 00:40:57

one half happened in the situation of the Ukrainian.

00:40:59 --> 00:41:03

Notice, all of these are examples

00:41:04 --> 00:41:21

of the breaking of the pact between the messenger Muhammad sallallahu alayhi, salam, and the Jews was a clear pact drafted a beautiful constitution, if the Jews are going to live by it, but with time, their enmity surface

00:41:23 --> 00:41:24

in the case of money,

00:41:27 --> 00:41:29

they were aggravated

00:41:30 --> 00:41:35

at the fact that the Wilsons were victorious in the battle of in the second year hated.

00:41:40 --> 00:41:41

Their enmity

00:41:42 --> 00:41:49

became clear, because when they saw the happiness of the Muslims with this victory,

00:41:51 --> 00:41:51

they weren't there.

00:41:52 --> 00:42:03

So they went to the Muslims, and they went to homophones. And they said to him, don't think that because you defeated some of these,

00:42:04 --> 00:42:05


00:42:06 --> 00:42:12

what to call them, losers, young ones, wimps in the mother language,

00:42:14 --> 00:42:26

that you beat these people, these beggars of Quraysh, don't think that you have done anything, they'll think that you have really achieved something. If you fight us, you will know that we are strong. And we are the

00:42:28 --> 00:42:30

these are the people that signed the pact with the Prophet.

00:42:33 --> 00:42:34

You signed the fact

00:42:35 --> 00:42:42

that you are willing Muslims, and that you will defend the Muslims in the case of an outside attack, and that you are both responsible for Medina,

00:42:44 --> 00:42:51

the enmity surface that came out. And for all practical purposes, this is a clear declaration of war. And the Muslims.

00:42:55 --> 00:42:56

This wasn't the only thing.

00:42:57 --> 00:42:58

Shortly afterwards

00:43:02 --> 00:43:04

one of the Muslim women went

00:43:05 --> 00:43:14

to the suit to the shopping place of the Jews because they had shops, and they are the people with money and so on. So she went to

00:43:16 --> 00:43:20

their shopping area in order to sell some of her merchandise.

00:43:21 --> 00:43:28

And when she went there, the narration says that she put the niqab, she was in a pub, She covered her face.

00:43:30 --> 00:43:31

And she did her buying and selling.

00:43:33 --> 00:43:46

And they started aggravating her. The Jews have anything. And they started irritating her. And they're trying to persuade her to uncover her face. And she of course refused.

00:43:47 --> 00:43:50

Then one of them, that Allah curse,

00:43:52 --> 00:43:52


00:43:54 --> 00:44:00

and took part of her garments and pinned it to her back

00:44:02 --> 00:44:03

in a way that she didn't feel it

00:44:04 --> 00:44:06

such that when she got up

00:44:08 --> 00:44:08


00:44:11 --> 00:44:12

private parts

00:44:13 --> 00:44:18

were apparent to the Jews. And they started laughing and they got a kick out of Allah.

00:44:20 --> 00:44:21

And at this she screamed.

00:44:23 --> 00:44:34

And the Muslim came to her rescue, and he killed that Jew. And then the Jews called on their helpers, and they killed the Muslim and like this.

00:44:36 --> 00:44:36


00:44:39 --> 00:44:45

soon afterwards, the Prophet SAW Selim again blockaded them and eventually they will also exact

00:44:46 --> 00:44:47

the will of Allah.

00:44:48 --> 00:44:53

But this is the way of the Jews in the past, in the present and also in the future.

00:44:58 --> 00:44:59

Probably in part even more

00:45:00 --> 00:45:00

I'm going to him

00:45:02 --> 00:45:06

that this is this example of many monopolies okay?

00:45:08 --> 00:45:14

He's like the example of the ones before them, either the takers in developed or the Jews have many

00:45:20 --> 00:45:22

shame on

00:45:27 --> 00:45:29

me buddy

00:45:33 --> 00:45:35


00:45:37 --> 00:45:38


00:45:42 --> 00:46:01

Me in the hypocrites are like the example of Satan, when he says to the human being disbelief. But when he this believes, in other words, the human being, he says, Indeed, I am disassociated from you. Indeed I fear Allah, Lord of the Worlds.

00:46:03 --> 00:46:07

The example of the hypocrites, look at the Quran, brothers and sisters

00:46:09 --> 00:46:21

Subhan Allah, Allah subhanaw taala connects things for us. This is the power of this is why it seeps down into the depths of our hearts.

00:46:23 --> 00:46:40

And it gives us understanding because he gives you a practical situation. And he relates it's not theoretical, the Quran and Islam is not meant to be theory. It's not meant to be theory on paper, it's meant to be real in practice, the Quran was sent out to be live,

00:46:42 --> 00:46:52

to be a constitution to our life, the proper manners, his character, was an embodiment of the popular selling was a walking.

00:46:54 --> 00:46:58

Islam is meant to literally pervade our life.

00:47:00 --> 00:47:05

It's not theory on paper. It's not something just to write PhDs.

00:47:06 --> 00:47:28

It's something that people need to live. And this is why you will always find that the scholars who benefits people, and who influenced people are the scholars who live with people, and who live with their problems, who bring it down to their life. And don't wait for the lights to go up to the hat.

00:47:30 --> 00:47:45

Allah subhanaw taala tells us here, he gives us the example of the the the shape, relating it to, to the hypocrites, that was a real life example that you saw, right? And though it is released, it is what

00:47:46 --> 00:47:55

it's, it's unseen, you will likely not see Satan, but his his enmity true by Allah. This isn't real by Allah, it is

00:47:56 --> 00:48:08

a no almost Paulo Tada was to give you an example, to show you the enmity of Satan to you. He gives you a practical example. And this is the example of the hypocrites see these hypocrites

00:48:09 --> 00:48:18

who abandoned their brothers and sisters from the Jews. You see how they then you see how it's almost like there was no relationship between them.

00:48:20 --> 00:48:22

Their example is like the example of the shape.

00:48:24 --> 00:48:44

So powerful, beautiful, beautiful. The Quran is not philosophy. It's not drying instructions and stories on paper and little, it's something you live, literally. And one of the ways that you live in is the way that a lot of disciplines with these ways

00:48:45 --> 00:48:58

of expression, lost disciplines and he is the most knowledgeable of that which is in our hearts and how to discipline us. So He gives us the live example of the shape as the hypocrites abandoned

00:48:59 --> 00:49:03

their brothers, their own brothers, their own sisters.

00:49:05 --> 00:49:07

This a pawn abandoning,

00:49:09 --> 00:49:11

Satan will abandon you

00:49:12 --> 00:49:27

and you are not his brothers or sisters. You are his worst enemies. You human beings are the ones that he was commanded by the Almighty to prostrate to and he refused.

00:49:28 --> 00:49:32

And you are the one that he wants to take to *.

00:49:34 --> 00:49:38

He wants you to commit the worst of sins and immorality.

00:49:39 --> 00:49:45

He wants to take every single one of us as he can to hellfire with him.

00:49:46 --> 00:49:53

This is his goal in life he has nothing else to do. This is his him and his supporters of humanity and oxygen.

00:49:56 --> 00:50:00

This is the example you saw the hypocrites really

00:50:00 --> 00:50:00


00:50:01 --> 00:50:03

you cannot see will do exactly the same.

00:50:04 --> 00:50:06

It's fun and insanity.

00:50:08 --> 00:50:16

What will he say to you? Does he wants you just to sin. In other words, he wants you to miss sooner. And he wants you to miss.

00:50:18 --> 00:50:20

And he wants you to commit rebar and all of this

00:50:22 --> 00:50:32

just that you don't do what you're instructed to do or that you sin, no, he wants to take you beyond that. He wants you to disbelieve in Allah as he did.

00:50:34 --> 00:50:36

He wants you to

00:50:37 --> 00:50:39

fall into disbelief well.

00:50:40 --> 00:50:44

This is why they say Paul will be with us. Allah protect us from him.

00:50:46 --> 00:50:49

He will be with you up until the time of your death.

00:50:53 --> 00:50:53

In fact,

00:50:56 --> 00:51:01

he will practice his strongest influence upon you at the time of death.

00:51:03 --> 00:51:07

This is why we ask Allah Allah azza wa jal to make us firm at that point.

00:51:10 --> 00:51:15

And this is why we seek refuge in Allah after the shahada and prayer, in fitness.

00:51:17 --> 00:51:29

We fear, we seek refuge in Allah from the fitna of life, which can be any tribulation in life. And the fifth, the fifth, this is the fifth, this is the tribulation of death.

00:51:30 --> 00:51:34

Imagine someone obeying the shape and at the last moment

00:51:36 --> 00:51:44

this is why in the famous story, he came to someone much better than you and he came to an imam.

00:51:46 --> 00:51:46


00:51:48 --> 00:51:51

You came to an image at the time of death.

00:51:53 --> 00:51:59

And he felt that he lost him. So the shape on his nails.

00:52:02 --> 00:52:05

And he said, I lost you. I lost

00:52:07 --> 00:52:10

trying his whole life with email.

00:52:11 --> 00:52:13

And he was trying to get his death. But

00:52:14 --> 00:52:21

he was in despair, and he said, I lost you, I lost you. And the man said, Not yet. Not yet.

00:52:23 --> 00:52:24

The understanding of

00:52:25 --> 00:52:25

the pipe

00:52:27 --> 00:52:28


00:52:29 --> 00:52:29

that point,

00:52:30 --> 00:52:35

the shapefile is saying I lost you. What would you and I said yeah, you asked me.

00:52:36 --> 00:52:38

Yes, I'm free, have you?

00:52:39 --> 00:52:40

Not yet.

00:52:41 --> 00:52:46

He is fearful maybe this slight ostentation

00:52:49 --> 00:52:50

might be against.

00:52:51 --> 00:53:03

So he says no, not yet. I haven't I still secret was seeking refuge in the last month, all the way up until his soul leaves his body. The shaper will come at that point.

00:53:04 --> 00:53:16

And he will offer everything to he'll offer eternity will offer all forms of disbelief. They'll offer Christianity Judaism, just leave your Islam. Just take a photo.

00:53:17 --> 00:53:22

This is what he wants before you die. So he says it's calling in sunny.

00:53:25 --> 00:53:31

Santa Monica, Santa Monica. So when he disbelieved who disbelieved?

00:53:32 --> 00:53:42

This could refer to someone specific and this could be generic. In other words, there will be people who will obey the shaper. There will be people who obey this command.

00:53:43 --> 00:53:50

And they will disbelieve Kufa when he eventually obeyed him and disbelieve in Allah subhanaw taala.

00:53:51 --> 00:53:54

Put his alliance and his support with the shaper.

00:53:55 --> 00:53:58

At the same time, he said in the very

00:53:59 --> 00:54:05

Allah, He said, I am innocent of you, I have nothing to do with you. Immediate

00:54:07 --> 00:54:12

here and next one is promised immediately. Brothers and sisters, this is his enmity towards us.

00:54:14 --> 00:54:19

Anybody who meets and then notice what the liar says. He says,

00:54:22 --> 00:54:24

I fear Allah, Lord of the Worlds

00:54:26 --> 00:54:35

Subhan Allah that Allah protect us from him. You used to sit, you used to fear Allah subhanaw taala. He got you

00:54:36 --> 00:54:57

to throw away that fear. And then he tells you, I fear Allah. He made use of this believer, and he is the one who appears Allah subhanaw taala he believes in Allah. Brothers and sisters, he doesn't disbelieve in Allah in the sense that he doesn't believe ALLAH is there that was great. No, he does. He is the one who swore by his glory

00:54:59 --> 00:54:59

that He cannot

00:55:00 --> 00:55:00

We all know

00:55:02 --> 00:55:07

he swore by the glory of Allah, that he will miss all of humanity.

00:55:09 --> 00:55:19

The shaper knows this, but he refused to prostrate. He refused to obey, he refused to repent. And he insisted to this belief and to guide

00:55:21 --> 00:55:26

his noble steps. And this is why he is who he is, and

00:55:27 --> 00:55:30

he wants to make you like him.

00:55:31 --> 00:55:33

And this is why my dear brothers and sisters,

00:55:35 --> 00:55:35


00:55:37 --> 00:55:44

is incidents where the Shavon exonerates himself a few will occur also on the Day of Judgment,

00:55:45 --> 00:55:45


00:55:49 --> 00:55:49

he will see

00:55:52 --> 00:55:52


00:55:54 --> 00:55:55

in the Lucha Khawaja

00:55:57 --> 00:55:57

to come

00:55:59 --> 00:55:59

to come

00:56:04 --> 00:56:04

to come

00:56:05 --> 00:56:06

to me

00:56:09 --> 00:56:09


00:56:10 --> 00:56:10

said hello.

00:56:12 --> 00:56:15

He will say when it is all over, it's over.

00:56:17 --> 00:56:23

Allah subhanaw taala has just between his slave servants, it's all over. Everyone knows where they're going. He will say,

00:56:24 --> 00:56:33

Allah promised you the true promise. And I promised you the false promise. And I reneged on my promise.

00:56:34 --> 00:56:54

So do not blame me or other he says that I didn't have any control over you. Because one may ask at this point. This a phone is telling you to disbelieve This is telling you to sin? Can he control me? Does he have any influence over me? He does not have any influence over you. In fact, his influence is weak.

00:56:55 --> 00:56:57

In the shape on the caliber,

00:56:58 --> 00:57:14

his clothing is weak. It's you and I who obey it's you and I who obey His commands his influence. So he will say and he knows he will tell mankind and yeah,

00:57:15 --> 00:57:20

I didn't have any so far any control over you, except that I called you.

00:57:21 --> 00:57:22

And you responded.

00:57:23 --> 00:57:25

You can I call them EU and UK.

00:57:27 --> 00:57:38

So he says Do not blame me. Blame your own selves. My dear brothers and sisters, tell yourself and I will tell myself this before they say

00:57:40 --> 00:57:41

to us on the Day of Judgment.

00:57:43 --> 00:57:52

Let us blame ourselves now. Before the shameful blames us on the Day of Judgment says blame yourself and don't blame me because at that point, and on that day,

00:57:53 --> 00:57:54

it does no good to blame.

00:57:56 --> 00:57:59

Blame doesn't benefit or avail anyone on the judge.

00:58:01 --> 00:58:01

So he says

00:58:03 --> 00:58:06

anybody who Minka half a lot of

00:58:08 --> 00:58:09

this example

00:58:12 --> 00:58:14

some of the scholars have

00:58:18 --> 00:58:19

married a story

00:58:21 --> 00:58:22

in relation to this.

00:58:23 --> 00:58:24

And this story

00:58:26 --> 00:58:27

is off the Swahili.

00:58:29 --> 00:58:39

Therefore, we do not claim that it is true. Nor do we claim that it is false. As Prophet Muhammad sallallahu alayhi wa sallam said, he said

00:58:43 --> 00:58:45

the stories of the children of Israel

00:58:47 --> 00:58:55

it is okay. It's permissible. But we don't regard it as true nor do we regard it as false. But we take a lesson from it we take wisdom from it.

00:58:58 --> 00:58:59

This is narrated by Wang

00:59:03 --> 00:59:07

he said that they were amongst the children of Israel

00:59:08 --> 00:59:12

three months with a long sister.

00:59:13 --> 00:59:17

Three brothers wanted to go out for jihad.

00:59:18 --> 00:59:30

And obviously they have to leave their sister in the care of someone. So they left their sister in the camp of me most place and trustworthy person to them.

00:59:31 --> 00:59:32

A pious

00:59:34 --> 00:59:35

worship. Allah

00:59:37 --> 00:59:43

has nothing to do the whole life except to supposedly worship in their monastery.

00:59:45 --> 00:59:47

So they agreed to put their sister when

00:59:48 --> 00:59:49

he however, disagreed.

00:59:51 --> 00:59:58

Because of his piety, he disagreed, and maybe he feared for himself and he feared that Trayvon would take him

01:00:00 --> 01:00:06

and tried to bring them together. And then he was fused completely.

01:00:07 --> 01:00:09

But they kept on insisting and eventually,

01:00:11 --> 01:00:12

he agreed.

01:00:13 --> 01:00:26

But he agreed to take care of her, but that she would not stay in his place. Not in his place of worship, he didn't want anything of the dunya to preoccupy him from his worship.

01:00:28 --> 01:00:35

So he insisted that she be placed in a house, far away from him. In other words,

01:00:37 --> 01:00:39

not live neighboring him a little bit further away.

01:00:43 --> 01:00:47

Of course, she is under his care now, this month.

01:00:50 --> 01:00:55

When the time comes, he wants to at least bring her food.

01:00:56 --> 01:01:00

So what he does, what he used to, he used to bring the food

01:01:01 --> 01:01:10

and he used to put it outside his doorstep. Subhanallah notice the, the fear of Allah, because of this situation,

01:01:11 --> 01:01:19

is putting the food on the doorstep. And he calls out to her and she comes out of the house, and she takes the food from her doorstep and she goes back.

01:01:22 --> 01:01:24

This did not please say

01:01:25 --> 01:01:26

so the she funds to come to him.

01:01:28 --> 01:01:29

And he would say to him,

01:01:31 --> 01:01:35

why did you leave the food at the doorstep? And then call on her to come?

01:01:36 --> 01:01:39

Isn't it better? That

01:01:40 --> 01:01:43

you help her avoid leaving the house

01:01:44 --> 01:01:50

so that she can be safe so that nobody would come and hurt or anything else? Take the foot to the doorstep.

01:01:51 --> 01:01:52


01:01:54 --> 01:02:04

See, fix. It's an innocent idea. It's harmless. So he goes ahead, he starts taking the food. Of course after a long time, chef I was persistent.

01:02:05 --> 01:02:14

The monk refused in the beginning. But eventually he said it's a good idea. He's part of picking the food. And he would put it on her doorstep and he would come running back.

01:02:16 --> 01:02:16


01:02:19 --> 01:02:24

consumers for one pump took him another step. This is the way the shape pump works. Brothers and sisters beware.

01:02:27 --> 01:02:30

Baby steps, baby steps.

01:02:31 --> 01:02:32

Because he knows he can jump.

01:02:33 --> 01:02:34

And he tells her

01:02:35 --> 01:02:37

go to her house and sit

01:02:38 --> 01:02:39

and have a wonderful evening of course.

01:02:40 --> 01:02:48

So it takes them step by step. Firstly, his persistence. And he waits. He says take the food to her doorstep and come back.

01:02:50 --> 01:02:51

No parking.

01:02:53 --> 01:02:54

Eventually, he tells him

01:02:56 --> 01:02:57

You leave with this way.

01:02:58 --> 01:03:06

Better. See, notice the other quality of this eight month. He's advising you. He's giving you the good?

01:03:07 --> 01:03:32

Isn't it better for her that you talk to her a little when you give her the food so that she wouldn't feel lonely? And maybe go outside and talk to a stranger? At least she knows you. Maybe you say that about some people that you know, right? Some of the women that you know, and your relatives that she talks to me then she talks to a stranger. I'll sit down and talk with them. No.

01:03:33 --> 01:03:35

This is step by step.

01:03:36 --> 01:03:44

Eventually, someone can greet you. He would not go inside. But he would stand outside. And he would talk to her a little bit. Hi, how are you? How are things

01:03:46 --> 01:03:49

and discontinued for one eventually

01:03:50 --> 01:03:50

convinced him?

01:03:51 --> 01:03:53

Wouldn't it be better that you don't

01:03:55 --> 01:04:00

make her come outside of the house? No inside the house give her the full speed and

01:04:03 --> 01:04:04

of course,

01:04:05 --> 01:04:20

in comparison to the step before it's not a big thing, right? He's already there. The door is already talking. What's the difference? If you will inside you take a few steps inside the door and then you come up later. It's not a big difference. But compared to the first position

01:04:23 --> 01:04:24

it's the fastest.

01:04:25 --> 01:04:30

At that time he didn't even he just put the foot on his door 71 And now he's

01:04:32 --> 01:04:34

contemplating going in front of the house And

01:04:35 --> 01:04:41

subhanAllah there's no way step by step but when you look at the the cumulative

01:04:44 --> 01:04:46

when you look at all of those steps combined

01:04:50 --> 01:04:51

because this isn't the boy inside the house

01:04:53 --> 01:04:55

and they talk a little bit and he leaves

01:04:57 --> 01:04:59

and then the chiffon kept on working on him and work

01:05:00 --> 01:05:09

on him, and beautifying her in his eyes, until eventually he even touched Subhanak. The monk who was worshiping now is

01:05:10 --> 01:05:17

touching a woman unlawful to him, who is the trust of three brothers that trusted him.

01:05:18 --> 01:05:19

So he started touching her.

01:05:22 --> 01:05:23

They started

01:05:24 --> 01:05:27

doing things they're not supposed to. And of course, once

01:05:28 --> 01:05:35

the touching starts and so on, it's over. And he kept on beautifying her. And they went all the way.

01:05:37 --> 01:05:44

This is, the pious monk they trusted, has now committed Zina with Google now with their system.

01:05:48 --> 01:05:51

He goes back, he doesn't know what to do.

01:05:52 --> 01:05:56

She's pregnant. And he is in a mess.

01:05:57 --> 01:06:05

The shaper, will advise him again, and give him the solution. So he says to him, What did you do?

01:06:08 --> 01:06:08

What did you do?

01:06:09 --> 01:06:12

What are you gonna do now? When the brothers come back? What are you gonna tell them?

01:06:15 --> 01:06:20

He says, What should I do? He said, you have one solution, you have to kill her, and you have to kill the child.

01:06:24 --> 01:06:27

And this is what he does. He is not the solution.

01:06:28 --> 01:06:29

So he kills

01:06:30 --> 01:06:33

the girl and he kills the child. And he burns.

01:06:35 --> 01:06:43

The brothers come back. And they ask about their sister, whom they love, and who they left in the good care of a pious man.

01:06:46 --> 01:06:55

So he comes out, he shows them the place where he buried her. And he says, Here is her grave. May God have mercy on her, she died.

01:06:58 --> 01:07:01

Of course, they go home and they cry, and they lament and

01:07:03 --> 01:07:05

then the shame comes to them in their dream.

01:07:11 --> 01:07:11


01:07:13 --> 01:07:14

asks one of them,

01:07:17 --> 01:07:21

you should go and look inside the place where the monk

01:07:22 --> 01:07:27

spoke, and told you that this is her grave, go and dig it out

01:07:28 --> 01:07:29

and see what's inside.

01:07:31 --> 01:07:36

And you didn't come to one, it's assumed that he went to all of the brothers.

01:07:37 --> 01:07:44

And they all saw the same thing. And at first, they thought it was nothing. But when they saw that they all saw the same thing.

01:07:45 --> 01:07:54

Then decided to investigate, they went, and they dug up the grave. And they found indeed, that it is a woman with a child.

01:07:56 --> 01:07:56

So now it's clear.

01:07:58 --> 01:08:04

She didn't die naturally. She was killed, and she was killed because of the child. And the child was

01:08:06 --> 01:08:08

a child as a result of fornication.

01:08:11 --> 01:08:20

At this point, they went to the ruler of the land. And they told them the story. And the monk was brought to be crucified.

01:08:22 --> 01:08:24

They put him on the cross.

01:08:25 --> 01:08:28

They nailed Him to the cross. And here he is.

01:08:30 --> 01:08:30

The pious

01:08:31 --> 01:08:35

look at the situation, all because of the baby steps in the shape.

01:08:37 --> 01:08:41

They're about to crucify Him, who comes his good friend

01:08:43 --> 01:08:44

comes to him and says,

01:08:45 --> 01:08:53

I'm the one who put you in the situation in the first place. And I am the only one who can get you out of it.

01:08:56 --> 01:08:58

So what does he want? He said,

01:09:00 --> 01:09:02

This believe in a loss

01:09:03 --> 01:09:04

and obey me

01:09:06 --> 01:09:06


01:09:08 --> 01:09:15

the man is about to crucify. What's he going to do? So he obeys the shape and he this believes in the laws of

01:09:19 --> 01:09:22

shape on its God and in Sanic for Salem

01:09:23 --> 01:09:24

in Newberry

01:09:26 --> 01:09:26


01:09:28 --> 01:09:36

at this point, the shape got precisely what he wanted. And he said, I am innocent of you, and he left him to be crucified,

01:09:38 --> 01:09:40

died as a disbeliever and

01:09:43 --> 01:09:43

this is the

01:09:45 --> 01:10:00

this is the reality of his enmity towards us. And this is his ultimate goal. He wants you to disbelieve in Allah and he wants to wants you to rot in hellfire forever with Him. Allah

01:10:00 --> 01:10:00


01:10:04 --> 01:10:07

the conclusion is the form.

01:10:15 --> 01:10:16


01:10:23 --> 01:10:50

So the outcome for both of them is that they will be in defier abiding eternally they're in and that is the recompense of the wrongdoers minimization protect us, this is their recompense with your brothers and sisters. And I just warn you that for those who recited it is not Harley Dean as he has it is Harley Vane, if he has, this is not the plural, this is the

01:10:51 --> 01:11:11

the one that refers to to Okay, referring to the shaper and referring to the one who obeyed the shaytan. And not only that, referring to the one who commands, disbelief commands and morality and sin, and for the one who obeys,

01:11:12 --> 01:11:15

in that regard, for both of them, will be

01:11:17 --> 01:11:19

the fire abiding attorney.

01:11:20 --> 01:11:28

And that is the recompense of the wrongdoer. This, my dear brothers and sisters, is a rule. And it applies to

01:11:29 --> 01:11:31

don't say, So and so told me,

01:11:33 --> 01:11:43

so and so forced me. Nobody forces you. If you're forced, Allah knows it, you won't be held accountable, as He is the Most Merciful and the Most unjust.

01:11:44 --> 01:12:01

But otherwise, if you say, I was forced into such a thing, in other words, that you didn't have any other way out, no, Allah azza wa jal has made a way out for you don't say that they commended evil. They are the ones who pushed me into the situation No,

01:12:02 --> 01:12:12

you are responsible for yourself. And if you follow, you will be held responsible for that on the Day of Judgment. And the Quran is replete with this concept

01:12:13 --> 01:12:35

that the followers will blame those who commanded on the Day of Judgment. In many verses Allah, Allah tells us about the people who followed, and how they will blame the ones who forced them, quote, unquote, they will blame them on the Day of Judgment. And then the people

01:12:36 --> 01:12:43

who commanded and push them into that situation on the Day of Judgment will say that we are innocent,

01:12:44 --> 01:12:51

and you are the ones who are beat, right. And the sheep recited similar verses from

01:12:52 --> 01:12:54

speaking about this.

01:13:02 --> 01:13:03

Will ever Luna

01:13:04 --> 01:13:29

that these, that the second generation, the generation that actually obeyed the first generation, that they will say, Oh Allah, they are the ones who will lead us astray. So give them double the punishment in the fire. And Allah, we could live with that. That for each group, there will be double the punishment, but you do not. In other words, you are both equally blameworthy. And Allah

01:13:31 --> 01:13:31


01:13:33 --> 01:13:33

to be

01:13:35 --> 01:13:39

what I will talk about the will, what kind of Levina.

01:13:44 --> 01:13:44


01:13:49 --> 01:13:51

that the ones who were followed,

01:13:52 --> 01:13:56

will exonerate themselves and declare themselves innocent of the ones who follow them.

01:13:58 --> 01:14:21

And eventually, the ones who follow will say, If only we had another opportunity, we would be innocent of them, we would declare ourselves innocent of them, as they declared themselves innocent of us here in the Day of Judgment. So don't even think about this argument. Everyone is responsible for their own health, no one can say.

01:14:22 --> 01:14:23

It is my family.

01:14:24 --> 01:14:27

It is my father. Because my mother,

01:14:28 --> 01:14:31

they are the ones who forced me into this. They are the ones

01:14:32 --> 01:14:35

who put me in this environment.

01:14:36 --> 01:14:37

Don't say this.

01:14:38 --> 01:14:59

Don't clip any of this when he was telling you that I grew up in this yes, you grew up with Allah azza wa jal has given you a brain has given you life has given you the ability to distinguish between good and evil. You blindly follow your forefathers you blindly follow your ancestors

01:15:00 --> 01:15:01

What's What's the good of you?

01:15:02 --> 01:15:09

By Allah? My dear brothers and sisters? Why do we renew everything in our life except religion?

01:15:10 --> 01:15:11


01:15:12 --> 01:15:13

We want the new

01:15:14 --> 01:15:15

in everything

01:15:17 --> 01:15:17

except religion.

01:15:18 --> 01:15:19

You talk to a person

01:15:21 --> 01:15:29

who is not of your faith, and you're trying to call him to Islam. And you tell him, that was great. And listen, you should worship Allah alone and believe in the Quran.

01:15:31 --> 01:15:39

And he tells you, but my forefathers are Christians, or Hindus, or whatever it may be. I grew up like this Subhanallah cattle.

01:15:41 --> 01:15:47

When you look at their occupation, they're scientists, they're a doctor. They work in

01:15:49 --> 01:16:36

medicine, they work in some industrial plants, they work in finance, whatever it may be. Excuse me, do you? Are you still following the series of old the series two centuries ago, in this place that you are working? Of course, he's taking the cutting edge technologies, learning everything he's getting all these degrees Subhanak. What the religion No, the religion of the fathers, the religion, where we worship everything besides Allah subhanaw taala these idols, be as human beings, be at the stars, whatever it may be, that we take from our ancestors, but everything else we take from them which isn't Subhanallah follow the feel of the prophets. Allah, Allah, Allah will follow the final

01:16:36 --> 01:16:43

message to humanity, the final revelation to humanity, the Noble Quran, as you follow everything else, which is new.

01:16:45 --> 01:17:10

Therefore, the followers should not in any way, claim that they followed the forefathers, everyone will stand on the Day of Judgment alone and answer to Allah subhanaw taala alone, that Allah azza wa jal give us understanding the Quran and make it an argument for us and not against us on the Day of Judgment. And may Allah subhanaw taala take us to paradise and protect us from hellfire and give us wisdom and knowledge

01:17:12 --> 01:17:12


01:17:15 --> 01:17:16

any questions or comments?

01:17:47 --> 01:17:48

said earlier that

01:17:51 --> 01:17:52

this is

01:17:55 --> 01:17:55


01:17:57 --> 01:18:00

Yes, he did. He did. And this is why.

01:18:02 --> 01:18:04

Right. That's that's why it's called her see.

01:18:06 --> 01:18:21

This will love our love. The story was told by his son who was standing beside him when he was dying, okay, that he saw his father and the continuation of the stories that he saw his father seeing love. Not yet Not yet.

01:18:23 --> 01:18:45

And this is where they got worried because to them, they're not seeing what's happening. They just see their father saying Not yet Not yet. So they think what, that he saw the angel of death and he is refusing Destiny saying Not yet Not yet. So they got afraid. And they asked him, and he said to them, no, I saw this. And he was biting his fingernails and he was saying, Love and he was saying that I lost you. And he said

01:18:48 --> 01:18:48

Not yet.

01:18:50 --> 01:18:59

The idea is, based on this and many other stories, okay. scholars of Islam concluded and induced that

01:19:00 --> 01:19:06

there are issues of the hype the unseen, which we may see

01:19:07 --> 01:19:10

the last station right before

01:19:12 --> 01:19:18

the time when the soul is about to leave the body. At that point, a person may

01:19:20 --> 01:19:26

literally go between life and death and may go between dunya and

01:19:29 --> 01:19:33

with that, they may see certain pin bits off.

01:19:35 --> 01:19:36

And this is what

01:19:37 --> 01:19:41

an example of that. But this is, this is a

01:19:42 --> 01:19:53

it's over their soul is about to leave the body and they may see some of these things. Maybe they might see an angel. They might see the shape.

01:19:57 --> 01:19:58

But again, this is

01:19:59 --> 01:19:59

this is not

01:20:00 --> 01:20:05

Put his by a hadith or song, but it's supported by many of the stories which

01:20:06 --> 01:20:11

are authentic of some of the pious in their experiences among

01:20:12 --> 01:20:13

other customers

01:20:21 --> 01:20:22


01:20:23 --> 01:20:23


01:20:35 --> 01:20:36


01:20:59 --> 01:20:59

that's why,

01:21:01 --> 01:21:02

and these are many,

01:21:03 --> 01:21:14

many methods, many ways and this requires me another lesson of driving away the shape, shape the reality, even though you and I cannot see Him, you

01:21:15 --> 01:21:20

you cannot see him but he can see you and the gym can see you though we cannot see

01:21:23 --> 01:21:25

certain things drive him away.

01:21:26 --> 01:21:30

And Quran is one of them. And specifically these two sewers

01:21:31 --> 01:21:41

little bit fed up and going out of business. And that's why and the end of randomness, he says what Michelle was was

01:21:44 --> 01:21:48

that I seek refuge in Allah from the evil of the West was the one who

01:21:49 --> 01:21:52

does this was was whispering with the shape on

01:21:53 --> 01:21:56

the one who disappeared. How

01:22:01 --> 01:22:02

by you recited

01:22:03 --> 01:22:06

by you mentioning Allah by the

01:22:08 --> 01:22:11

when the ad is given the shapefile runs away.

01:22:12 --> 01:22:13


01:22:14 --> 01:22:19

and so do be hypocrites have Muslims, be away from the congregation.

01:22:20 --> 01:22:29

So many of the things that you do will make the chiffon Sapir literally Subhan Allah. When you enter your house, make sure you say said

01:22:30 --> 01:22:32

and that you start by mentioning

01:22:33 --> 01:22:47

otherwise the Schiphol will enter the house with you, he will eat with you he will sleep with you. But if you mentioned Allah subhanaw taala he will not enter with you this is something very vitally important when a person

01:22:49 --> 01:22:52

man will wife and husband are together

01:22:54 --> 01:23:02

before they have any kind of relations, they should say this Allama to Nibbana she follow agenda misshapen

01:23:03 --> 01:23:04

Oh Allah

01:23:09 --> 01:23:13

make the shape or remove the shape and move them away from

01:23:16 --> 01:23:19

the shape avoid that which you

01:23:20 --> 01:23:39

provide us. In other words, a child that helps to distance between our child and the shaytaan the proper call or send them said that if they say this, that Allah Allah will respond to those Subhanallah and this is something also that people forget very important.

01:23:41 --> 01:23:44

Remind yourself of all these things drive the shape.

01:23:46 --> 01:23:50

And we asked the last data to drive the shape as far away from us as possible.

01:23:52 --> 01:23:59

do so with different belief that he is barely exists, and he is there to

01:24:00 --> 01:24:05

drive you away from us. So driving away with the remembrance of

01:24:14 --> 01:24:19

if there are still questions or comments related to the topic, we'll continue with that. Otherwise, we'll go with

01:24:21 --> 01:24:24

anything related to our topic related to the vs

01:24:27 --> 01:24:27


01:24:42 --> 01:24:42


01:24:49 --> 01:24:53

number one, it's not contradictory because

01:24:55 --> 01:24:55


01:24:59 --> 01:24:59

same thing

01:25:00 --> 01:25:01

The Quran does not detail

01:25:02 --> 01:25:03

what the Quran refers to in general.

01:25:05 --> 01:25:06

And this is

01:25:07 --> 01:25:10

this is one of the things that's beautiful about the Quran.

01:25:11 --> 01:25:14

It's not like the speech of human beings.

01:25:16 --> 01:25:21

But the Quran was replete with the instruction to praise if not working salah.

01:25:24 --> 01:25:27

Where did you learn how to pray? What did you learn about that?

01:25:28 --> 01:25:42

And how to, how to prostrate? And what to say, in your mouth and in your frustration and so on. Where did you learn about the number of units of prayer? doesn't say anything about the units of 234?

01:25:44 --> 01:25:50

Does it say anything about some of the congregational prayers such as the eighth prayer?

01:25:51 --> 01:25:58

Does it say anything about the the Eclipse prayer? All of these things are from the Sunnah. Brothers and sisters. That's why

01:25:59 --> 01:26:06

the Quran and the Sunnah are supplementary of one another. This is something that you cannot

01:26:07 --> 01:26:14

you cannot practice Islam now. Just to the Quran. It's clear and this in no way

01:26:16 --> 01:26:26

brings the Quran down the opposite but it's just the Sunnah of the beloved messenger Muhammad is what details that which is generalized and

01:26:27 --> 01:26:29

including the fight

01:26:34 --> 01:26:38

what is mentioned actually can be understood to be five also.

01:26:40 --> 01:26:41

Lucas Shamcey

01:26:44 --> 01:26:45

are all in such

01:26:52 --> 01:26:54

last panel Tada says

01:27:01 --> 01:27:04

establish prayer at the decline of the sun

01:27:06 --> 01:27:09

from its meridian, until the darkness of the light,

01:27:11 --> 01:27:12

and also the Quran of dawn.

01:27:13 --> 01:27:16

The first part, the

01:27:17 --> 01:27:22

decline of the sun, until the darkness of the night. This includes the footprint.

01:27:24 --> 01:27:26

And then he says the Quran the recitation of

01:27:28 --> 01:27:32

it could also be understood to be the five prayers.

01:27:33 --> 01:27:47

Regardless, three or five or whatever it may be. The Quran is full of the commandments to establish the prayer. How do I establish the prayer? follow the messenger Muhammad Sallallahu Sallam who taught you how to

01:27:49 --> 01:27:52

be careful. Some of the people

01:27:56 --> 01:28:01

who put these arguments, they're trying to cancel the Sangha for you.

01:28:02 --> 01:28:03

They want you only to refer to

01:28:05 --> 01:28:07

the word of Allah right? Isn't it sufficient?

01:28:10 --> 01:28:13

To practice my faith the way I'm supposed to know it's not sufficient.

01:28:14 --> 01:28:16

Where's the Sunnah? The Quran itself

01:28:18 --> 01:28:23

to follow the Sunnah we got we we took it in this in this surah that we know

01:28:24 --> 01:28:24

what did Allah

01:28:32 --> 01:28:35

take that which Allah which the messenger gives you?

01:28:36 --> 01:28:38

Right? Therefore, we should follow the

01:28:39 --> 01:28:59

no pencil, the Sunnah, you cannot. That's what details some of these things. Okay. And there are other examples of the prayer, and some of the different times and so on. But does it clearly delineate every prayer and the time of each prayer and the details of each

01:29:04 --> 01:29:12

pray as you have seen me pray, this is the part and parcel the duty of the messenger

01:29:13 --> 01:29:16

to live for you in real life.

01:29:18 --> 01:29:29

So we take from his son, he is the one who clarified the prayer is indeed five and not three. And the reason they say it's three is not because it's actually three, but it's because they combine.

01:29:31 --> 01:29:31

They combined water.

01:29:33 --> 01:29:37

So they they pray, and then they pray. And then they pretty much

01:29:39 --> 01:29:41

convinced combining prayers is permissible,

01:29:42 --> 01:29:44

but not all the time.

01:29:45 --> 01:29:46


01:29:47 --> 01:29:52

what is the purpose of having five prayers and praying the five prayers all Allah subhanaw taala said

01:29:56 --> 01:29:59

the prayer is the prescribed

01:30:00 --> 01:30:00


01:30:03 --> 01:30:05

other questions or comments

01:30:16 --> 01:30:16


01:30:24 --> 01:30:25


01:30:27 --> 01:30:30

right right now coming to

01:30:34 --> 01:30:38

an exception okay now an exception yes

01:30:40 --> 01:30:40


01:30:46 --> 01:30:47

other thing is that because

01:30:52 --> 01:30:52


01:30:53 --> 01:30:54


01:30:55 --> 01:30:55


01:30:56 --> 01:30:58

when do you have to resign maybe before

01:31:00 --> 01:31:01

not in front of

01:31:06 --> 01:31:09

the question is that when you come into the labor yeah What have you got

01:31:13 --> 01:31:15

what happened is happening you can't do anything

01:31:16 --> 01:31:21

caught him at a time when there is enough time to do the suicide I

01:31:23 --> 01:31:25

heard him even yeah

01:31:30 --> 01:31:33

this issue scholars different the different a lot about it.

01:31:35 --> 01:31:35

And for good reason.

01:31:37 --> 01:31:43

Some scholars said as you said the Imams recitation is enough for the one who was praying behind him

01:31:44 --> 01:31:44


01:31:47 --> 01:31:50

most others allow cooling even the shaft

01:31:51 --> 01:31:57

and others they said that one should recite as fat and that it is obligatory to recite a fat

01:31:58 --> 01:31:59

because of the sake of profit

01:32:02 --> 01:32:06

there's no prayer for the one who doesn't recite the mother of the book being

01:32:11 --> 01:32:15

listened to right this is another issue. This is why also

01:32:18 --> 01:32:21

the case that the man is quiet

01:32:22 --> 01:32:26

after his recitation of fat, it's a good idea that you recite

01:32:29 --> 01:32:32

is the mountain does not is not quiet, then

01:32:34 --> 01:32:37

this difference has occurred. Okay. And the last

01:32:39 --> 01:32:44

one is the Korean Quran for STEMI who the lungs that if the Quran is recited that you should

01:32:46 --> 01:32:49

listen to it and of course, listen to it with deliberation.

01:32:52 --> 01:33:02

Allah scholars different in this situation again, if the Imam is quiet and you are used to usually express reciting the Fatiha recite the fact that he has not

01:33:06 --> 01:33:07

most opinions

01:33:09 --> 01:33:10

what I tend to do is

01:33:11 --> 01:33:11

even when

01:33:15 --> 01:33:17

he says after he

01:33:19 --> 01:33:28

says is one this is one of the things one of the things of this course again they differ a lot. Because now even even Some scholars say but this silence after

01:33:30 --> 01:33:33

there's no evidence from from for it from the Sunnah also

01:33:34 --> 01:33:35

there's difference

01:33:36 --> 01:33:49

between the scholars fu do not thinking the the opinion of scholars who said that there's no fat is acceptable from you in sha Allah, but it's safer to recite Allah Tala this

01:33:58 --> 01:34:01

exactly, exactly. That's

01:34:03 --> 01:34:05

See, that's why

01:34:06 --> 01:34:15

they answered by saying this is an exception. This is a time where you just made the prayer. That if you make no prayer before, that you should resign

01:34:21 --> 01:34:25

when you can, again I repeat if that's the amount of silence

01:34:26 --> 01:34:32

and he's used to being silent. And I'm used to praying behind the the man who was fighting for quite a while.

01:34:35 --> 01:34:41

And this is the safer option, Allah Allah, but if you seek not to

01:34:42 --> 01:34:46

because taking the opinion of Mr. Hanifa or

01:34:49 --> 01:34:50

the because

01:34:51 --> 01:34:56

you want to listen to the Quran as maybe the man immediately jumps to the rest of the Quran.

01:34:58 --> 01:34:59

That is also inshallah except

01:35:00 --> 01:35:01

But the safer option is to recycle

01:35:09 --> 01:35:10

replace but this

01:35:12 --> 01:35:14

alone only, only if your assignment

01:35:16 --> 01:35:16

is valid

01:35:21 --> 01:35:25

May Allah reward you with your intention with your sincerity and your parents

01:35:32 --> 01:35:33


01:35:34 --> 01:35:36

also initial

01:35:37 --> 01:35:42

Daniel also an issue where scholars differ whether the fella put his hands

01:35:44 --> 01:35:52

near his navel or above his navel, or he put it a noose below his chest or above his chest, there are some differences between them and their different

01:35:54 --> 01:35:55

flexibility and visual

01:35:57 --> 01:35:58


01:36:00 --> 01:36:02

There's no need that we argue about.

01:36:12 --> 01:36:16

Put in a little bit above their navel and below the chest area, this is well known.

01:36:17 --> 01:36:21

And many people follow them. Many others they will put their hands on

01:36:25 --> 01:36:33

not everyone but many people who follow the humbly they put their hands on their chest because of a hadith.

01:36:45 --> 01:36:49

Maybe sometimes like this maybe sometimes different openings

01:36:55 --> 01:37:00

they have there. And a few follow. It is good to

01:37:01 --> 01:37:02


01:37:05 --> 01:37:10

issues where there is a lot of difference. There is flexibility.

01:37:11 --> 01:37:17

But there are other issues where there will be some difference, but it's not much.

01:37:18 --> 01:37:44

And there's a popular and a majority opinion. No, you should follow the majority. In that case, don't have to assume no, I follow this. I do everything. Even if it's a waste of money. This is where most hobbyist is blameworthy. Following them as I was playing with in that case, where it is there is an obvious Hadith. Its authenticity is unquestioned. Okay.

01:37:45 --> 01:37:51

Understanding its implication to this issue is when it's clear.

01:37:52 --> 01:37:56

And you insist No, I will take the opinion of the Imam. There you are.

01:37:57 --> 01:38:05

But it's an issue where there's a lot of difference between these colors. And there is good evidence on both sides. And there's flexibility in

01:38:14 --> 01:38:15

how long do you have?

01:38:17 --> 01:38:31

It's gonna be a long day. This is this is a discussion for another time. And that's why I re emphasize the the summary of the issue, which is what I just said, is there's a majority opinion, if there is an authentic hadith and its

01:38:33 --> 01:38:42

implication, and it's proven evidence for that issue, as well and clear. Do not refuse an authentic hadith, the man you are following himself.

01:38:46 --> 01:38:53

You find the authentic hadith of the Prophet. And it contradicts my thing, then throw my face saying away.

01:38:55 --> 01:38:59

Every single image in my little honey molecule.

01:39:01 --> 01:39:05

You find my opinion, and you see enough of the caveats and they contradict

01:39:06 --> 01:39:07

take the

01:39:08 --> 01:39:09


01:39:10 --> 01:39:26

when there is a lot of difference between these colors. And there's good evidence on both sides and you choose to take the opinion of the method that you follow, let's say or whatever it may be, this is fine. But if that opinion is, is weak,

01:39:27 --> 01:39:37

and clearly the other opinion is the majority opinion the then you should think the majority opinion especially if it's clear Hadith about the issue. And they will

01:39:39 --> 01:39:40

leave their hands on the side.

01:39:42 --> 01:39:44

That is rare, but

01:39:45 --> 01:39:47

that opinion. Yeah.

01:39:49 --> 01:39:59

Yeah, even some Sunnis from the mannequins, okay. Some of the mannequins follow this with the opinion that the man manages to do this. Some responded

01:40:00 --> 01:40:07

But this was not because he feels this is the way the praise, but this was because of the result of his has been

01:40:08 --> 01:40:20

tired from torture, the Imam Malik was jailed and tortured. And he was hit them on his arms. To the extent that he became so tired that he could not put his arms like this in prayer. So you have to

01:40:21 --> 01:40:33

release in this fashion. But this was the response of some who differ with them. Some of the mannequins they do they follow that opinion. In this situation, as far as my knowledge goes, the majority opinion Allah Allah is

01:40:34 --> 01:40:36

used to put his hands

01:40:38 --> 01:40:39

one hand

01:40:47 --> 01:40:51

you know, when somebody came to them, he would say, This is how Allah would want to

01:40:53 --> 01:41:00

mine the time that he would have to be in like a constant conversation with Khan, besides

01:41:03 --> 01:41:07

for him to this is, oh, this is how it has to be.

01:41:08 --> 01:41:09

You know, it's not even

01:41:10 --> 01:41:10


01:41:12 --> 01:41:18

Absolutely. A constant conversation. Exactly. There has to be something else.

01:41:19 --> 01:41:29

You have just bought us to the version. So let's imagine which we came to before where I was in who are in the Washington new house.

01:41:30 --> 01:41:32

He said when our

01:41:35 --> 01:41:35

young people

01:41:39 --> 01:41:42

swore by the stars that fall, okay.

01:41:43 --> 01:41:44


01:41:45 --> 01:42:06

Prophet Muhammad Al Salam did not go straight. Okay, and he is not misguided. And he does not speak of his own vain desire. This is the translation of what you just said, the prophet Hassan does not speak of his own mind. He is not just making things legal from his head, right when he doesn't speak.

01:42:10 --> 01:42:11

He is but

01:42:12 --> 01:42:18

the thing is, but no, this is an inspiration revealed.

01:42:19 --> 01:42:24

In other words, this which he speaks for all of us. This is an inspiration from God.

01:42:26 --> 01:42:36

These things that is inspirational, but how did he teach us how to pray from his brain? No. This is all inspiration from God. This is the way to pray. This is the correct way to pray.

01:42:38 --> 01:42:54

The Quran came to him through debris, the angels debris, right. All of this is inspiration from a loss Potala these things which he teaches about Islam from a Sikh standpoint. Where did we get the

01:42:55 --> 01:42:57

the legal rulings of prayer?

01:42:58 --> 01:42:58

Before that,

01:43:00 --> 01:43:01

of fasting and of

01:43:04 --> 01:43:21

multitudes of rulings? Where did they all come from? They come from Allah, to Prophet Muhammad. This is all inspiration, this constant conversation you're telling your you, you call it, this is, let's call it revelation. This is the better word, inspiration and revelation from Allah, all of it.

01:43:22 --> 01:43:37

This is all from Allah, this is the way Allah subhanaw taala wants us to worship him. This is the way Allah subhanaw taala wants us to fast the way he wants us to pray, and to give Zakah and to give had performed, and so on. So this is all an inspiration from Allah.

01:43:38 --> 01:43:45

In the situation where Prophet Muhammad tells you, because this leads to the next question, is everything that he says inspiration?

01:43:46 --> 01:43:47


01:43:48 --> 01:43:49

But most of it is.

01:43:51 --> 01:43:56

And that's why the Scholars the rule, from what they call

01:43:57 --> 01:44:09

that if he doesn't specify that this is not inspiration, it is inspiration. In other words, it is inspiration unless proven non inspiration. Right? So

01:44:11 --> 01:44:16

in some situations the Prophet SAW Selim said, In one example, the famous Hadith for this,

01:44:18 --> 01:44:20

the Prophet SAW Selim saw some of the farmers

01:44:21 --> 01:44:25

he disagreed with them about how they were planting the seed.

01:44:26 --> 01:44:39

And he says, I think if you do this, it would be more beneficial. Of course, they understood it to be inspiration from Allah said, this is the way so this is the way we're gonna do it. So they went and they didn't what they call

01:44:43 --> 01:44:45

what is it? What are the biologists here?

01:44:47 --> 01:44:49

What's the term for

01:44:50 --> 01:44:54

meeting meeting, meeting between the seeds and so on? So

01:44:56 --> 01:44:57

when they did it the way the problem was

01:44:59 --> 01:44:59


01:45:00 --> 01:45:13

The plant didn't come as they did before. So they came to the Prophet. They asked, and he said, This is not inspiration. This was just an opinion that I had a better way to do it. But then he said to them,

01:45:15 --> 01:45:21

you are more knowledgeable of the affairs of your dunya has an affair of dunya. So in other words,

01:45:22 --> 01:45:23

he made clear

01:45:25 --> 01:45:36

when something was why was inspiration from Allah, and when something was just maybe his own opinion, or his own inclination. Another example,

01:45:37 --> 01:45:38

the Sahaba companions

01:45:41 --> 01:45:42

were sitting and they were eating,

01:45:43 --> 01:45:45

and they were eating lizard me.

01:45:47 --> 01:45:51

Something they used to eat. In China, they eat dogs, or something we like.

01:45:54 --> 01:45:58

The needs, they offered him and he refused.

01:45:59 --> 01:46:07

And then they got scared. They said, Oh, Prophet of Allah, is it haram? Is it prohibited to eat? Is that why you don't eat it? He said, No, the sister personal preference I don't like.

01:46:08 --> 01:46:24

So he's a human being also. I don't like it. So they continued heating, no problem. Just a personal preference on his part. The Buffalo salad, sweet. He loves to eat sweets, it was no. And that's why some of these wants us to send them honey.

01:46:27 --> 01:46:40

These are personal preferences. So he's a human being at the same time. But the rules is that unless proven that it is not inspiration, it is inspiration. And the speaking of why?

01:46:42 --> 01:46:49

Because most of his life in the 23 years that he's living as a teacher, he's leaving Islam is teaching Islam to people.

01:46:52 --> 01:46:53

It's not.

01:47:03 --> 01:47:04

It's not a carnivore.

01:47:07 --> 01:47:08


01:47:10 --> 01:47:11

how they're prepared.

01:47:14 --> 01:47:27

What is impermissible? Is eating carnivores, eating that which eats meat, like lions and tigers and dogs and things like that. This is impermissible to Allah.

01:47:28 --> 01:47:39

Anyway, the idea is that, yes, the Prophet, Allah is teaching people in this way. And it is why for Allah. And the other thing I wanted to tell you is that in some situations, the prophet

01:47:40 --> 01:47:46

does not know the verdict. Because he's not speaking of his own vendors, such as

01:47:50 --> 01:47:52

when the blind man came to the Prophet,

01:47:53 --> 01:48:02

the blind man came, he said to the Prophet or prophet of Allah, that I attend the congregational prayer, but I've aligned that. And there are many obstacles in

01:48:04 --> 01:48:09

the way on the road. And there are beasts and so on. Sometimes I fear for myself

01:48:10 --> 01:48:12

are unique. In other words,

01:48:13 --> 01:48:23

should I attend prayer? Do I have to attend congregational prayer in the masjid? The Prophet? Allah was quiet. He didn't have an answer. He's not speaking on his own desire.

01:48:26 --> 01:48:40

Yes, you know, this is this is a trust from Allah, the religion is a trust from Allah. He has to tell him exactly the way to be the way to worship what is correct. So he turns to his quiet.

01:48:42 --> 01:48:46

The blindness starts to walk away. Just a little bit later.

01:48:48 --> 01:48:58

The Prophet SAW Selim calls of London back, because he comes back. He asked him, do you hear the other? In other words, were you close enough to the ledger to hear?

01:49:00 --> 01:49:29

He said, Yes, I heard the other. He says, then you should respond. You should pray in the masjid. And this is a blind man SubhanAllah. And this is one of the Hadith that many of the scholars used to show. The praying in the message is an obligation for men to follow congregational prayer, what's left in the masjid, right. This is why they said it's, it's in many spots, it's an obligation to pray in the masjid. In this situation, the person didn't know the answer. So he didn't reply.

01:49:32 --> 01:49:39

That little period of time where the blind man has started to walk away, he got the inspiration from

01:49:40 --> 01:49:41

this is the

01:49:45 --> 01:50:00

revelation took many forms, many forms. It has six or seven different forms the way Allah subhanaw taala revealed to His prophets and messengers, one of them is speaking to them directly. And this is the exam

01:50:00 --> 01:50:00


01:50:02 --> 01:50:02


01:50:03 --> 01:50:08

Allah, Allah spoke to Cena Musa immediately know that

01:50:09 --> 01:50:13

he can hear what what Allah is telling him.

01:50:17 --> 01:50:27

What used to reveal to him, because I'm Allah who sent the clip. The other form of inspiration is through a messenger

01:50:28 --> 01:50:32

such as Jiminy on a sinner, right.

01:50:34 --> 01:50:37

And this is the way the Quran was revealed to Prophet Muhammad Sallallahu.

01:50:38 --> 01:50:43

However, that revelation of Gibreel also took force, in some cases,

01:50:44 --> 01:50:46

to bring in his real angelic for

01:50:49 --> 01:50:51

huge, he covered the horizon.

01:50:52 --> 01:50:58

Angel debris, it is said that one wing of his 600 wings covered the horizon.

01:50:59 --> 01:51:11

This is a reality of the unseen that Allah subhanaw taala has told us about. This is one way that he used to see, he used to see the reality salon as a man, as a human being. This is the way that

01:51:13 --> 01:51:13

see the

01:51:15 --> 01:51:22

same sign as a human being, say the money I'm also married, is the upon saw

01:51:25 --> 01:51:28

in his human form, and the Prophet saw him as well.

01:51:29 --> 01:51:31

Another form of Revelation.

01:51:33 --> 01:51:33

The Prophet

01:51:34 --> 01:51:39

used to receive revelation, it was almost like the ringing of a bell.

01:51:43 --> 01:51:43


01:51:44 --> 01:51:54

this was the most severe revelation was difficult, wasn't easy. Say the eyeshadow tells us that in the middle of winter,

01:51:55 --> 01:52:00

he would be sweating, when he received revelation was heavy, to something.

01:52:03 --> 01:52:11

The most severe of the touch of revelation was the ringing of the best, as the Hadith tells us another example

01:52:15 --> 01:52:16

where the way we

01:52:17 --> 01:52:20

receive revelation is by dreams.

01:52:21 --> 01:52:54

In fact, for six months before he received the message of Allah, he used to see dreams, and they would come true exactly as he saw them. This was a form of Revelation. This is why the Prophet SAW Selim said that dreams are 140 611 out of 46 of Revelation, what dreams 100 The scholars explains, how would you deal with with a hadith like this? Allah,

01:52:56 --> 01:52:56


01:52:58 --> 01:53:03

gave scholars he gave a scholars elucidated this religion to us.

01:53:04 --> 01:53:05

The Prophet sallallahu sallam

01:53:07 --> 01:53:08

was a messenger for how long

01:53:10 --> 01:53:11

23 years.

01:53:13 --> 01:53:17

He saw dreams for how long? Six months, half a year.

01:53:19 --> 01:53:25

It is one that's over 23 How much one has divided by 23.

01:53:26 --> 01:53:27

One over 46

01:53:29 --> 01:53:30

As far as the public has held themselves,

01:53:31 --> 01:53:33

seeing dreams is 146.

01:53:34 --> 01:53:39

Revelation of Revelation is the same for the perfect was reported

01:53:40 --> 01:53:48

to see dreams, which used to come to this was part of Revelation. So all of these are different forms of revelation that used to come to Prophet Muhammad

01:53:49 --> 01:53:49


Share Page

Related Episodes