What we own and what we dont

Mirza Yawar Baig

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Channel: Mirza Yawar Baig

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The speakers discuss the importance of knowing and being aware of one's car accidents to avoid future mistakes. They stress the need to be clear about what one owns and doesn't own in order to ensure their car is safe and handed back safely. The deen of freedom is related to the safety net of driving in a car, and avoiding mistakes is essential to living life with pleasingly life.

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Before I

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go into today's just a announcement that tomorrow

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inshallah I will do

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a 15 minute master class on decision making.

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In the

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tomorrow after

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And that will be useful for you in

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every major or minor decision that you need

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to make in life, whether it is marriage,

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careers,

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buying or selling property,

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business,

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you name it.

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I will teach you the basic fundamental principles

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of decision making which you can apply and

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Inshallah do it in a simple way in

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15 minutes.

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So that is for tomorrow Inshallah.

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For today I remind myself and you

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that one of the most important things in

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life is

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to

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know and be aware

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of what you own and what you don't

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own.

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What is yours and what is not yours?

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Now, it might seem like a simple thing

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and you might say what's so complicated about

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that?

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But it is complicated, and it is very

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important. I'll tell you why.

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The reason why it's important is because

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what you own,

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you can change.

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What you own, nobody can question you about

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that.

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Right?

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So supposing I own a car

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and I decide to take this car

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and

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dump it in a in a junkyard.

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Right?

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You may think I'm insane. You may say

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he's a crazy man or whatnot but it's

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my car.

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I decided to throw a junkyard. Who junkyard.

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What's it to you? Right? You think I'm

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crazy? You think I what do I care?

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I don't care about your opinion.

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I have a house. In my house, there

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is a tree. I want to cut the

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tree. I cut the tree.

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You might say, no. No. No. It's a

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bad thing. You should not cut it.

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It's my tree. I cut the tree. If

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I feel like cutting the tree, I cut

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the tree.

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I want a sheep. I decide to slaughter

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the sheep. I slaughter the sheep. It's so

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so unkind, blah blah blah. Poor sheep.

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No poor sheep. Buy sheep. I want to

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slaughter the sheep. I slaughter the sheep. Right?

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Even the one I'm making so if it

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belongs to me, I can do what I

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want with it and nobody can question me

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about it. You can think you can have

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an opinion. That's your opinion. Keep it.

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But what about if I have borrowed your

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car and take I'm taking it somewhere?

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Can I dump it in?

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I can, but then I'll deal with it

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after that. Right?

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So if I'm driving your car

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I mean, whichever car you're driving, you should

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drive it carefully. But if you are driving

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your friend's car

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and if you are a decent human being,

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believe me, there is something in your heart

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saying whatever happens shouldn't happen to this car,

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right? If it's my car, even if I

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knock it somewhere and so on, it's my

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story. But I take his car and I

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knock it somewhere and I gotta go and

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answer to him why I knocked his car

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and what happened and so on. I don't

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want all this. Right? So you are careful.

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Now when you are driving his car, are

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you enjoying the car? Of course.

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You're driving the car, you enjoy the car.

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It's you know, he's given it to you.

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He didn't say go here, go do what

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you want.

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But to take care of the car,

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he doesn't have to tell me that. He,

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I this is something that I should know

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as a decent human being, as a responsible

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individual.

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If I'm borrowing something from somebody, it's my

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job to make sure that in my care,

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it remains safe and it is handed back

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safely.

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Right?

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Now the reason I'm saying this is so

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important is because in life,

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in this life, we must be clear in

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our minds about what we own and what

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we don't own.

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Now in this life, what do we own?

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The best answer to this question,

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what do I own and what do I

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not own?

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That is the answer.

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What do I own and what do I

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not own? The answer is.

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We are from Allah and to Allah is

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our return.

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So what do we own? Nothing.

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My life I don't own.

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My wealth, I don't

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own. My health, I don't own.

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My wife and children, I don't own.

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Nothing.

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They belong to Allah. Everything belongs to Allah.

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So what must I do? Look after it.

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Take care of it because, like I give

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you the example of the car, if I

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go and I abuse it,

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if I go and I spoil it, if

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I go and I don't take care of

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it, then I've got to answer to the

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one who owns it

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because I have to return it. If I

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borrow his car, I can't keep the car

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forever. I'm borrowing it for a certain period

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of time. Right? When the time is over,

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I gotta go back and give the car

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to him. Then he he looks out to

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the car.

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This car I can't recognize the car. What

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do you what do you do with the

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car?

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Looks like you this whole car is something

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else.

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And this is the in one line, this

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is the fundamental

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is the

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fundamental

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secret or truth of our lives.

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Everything we have belongs to Allah

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and to Allah

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we have to return it.

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So while we have it, by all means

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enjoy it. Allah gave it to us. Humble

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Allah gave us help, enjoy your health, enjoy

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your wealth, enjoy your family, enjoy your position,

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enjoy your authority,

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enjoy your rulership and enjoy everything Alhamdulillah.

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But make sure you don't spoil it.

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Make sure that enjoyment is within the purview

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of

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what Allah permitted.

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If I'm driving his car, I can drive

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it at a 100 miles an hour,

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Oh, I'm enjoying it.

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Did the man tell you that you can

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drive this car at a 100 miles an

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hour and do wheelies on it on the

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on the highway, spit it around? He didn't

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tell you that. He does have to he

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does not have to tell you that because

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he's treating you like a honest and a

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and a responsible adult.

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It's something you don't need to tell people.

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Right?

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They should

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know.

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He knows that you will

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treat the thing properly because you are a

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sensible human being. So Allah

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gave us all of this

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and joy within the boundaries of

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what Allah

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has permitted.

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That is what our deen is. Our deen

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is a deen of boundaries.

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That that that does not mean that we

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are tied together and we can't move. No.

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It just means

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these are the safety nets.

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When you're driving in a car, you wear

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a seat belt. Nobody likes to wear a

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seat belt. A seat belt is a pain

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in the neck because it's, you know, it

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spoils your clothes. It's,

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it restricts you and so on. But the

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basic fundamental principle

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is freedom is inversely

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proportional to security.

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Right? In in in in the IT world,

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we said that freedom is inversely proportional to

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security. So if you have your your computer,

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for example, you will have a password, you

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will have a biometric recognition, you will have

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official recognition. Why? So that nobody else can

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get into that without your permission. You can

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say, no. No. All this is news. I

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don't I don't need all this. I don't

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want any passwords.

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No problem. Keep it like that. And

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Next thing you know, somebody's got into it

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and all your data is gone and corrupted

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and whatnot because safety

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is inversely proportional to,

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to freedom. Right? So freedom is inversely proportional.

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So

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more the freedom, less the safety, more the

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safety, less the freedom, but you choose

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you choose the the the the the the

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route of security

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because you are a sensible person. You don't

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want to lose. You say it's okay. I

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will put up with the inconvenience

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because of the greater benefit later.

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And that is what the deen is. The

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deen is to

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live our lives in this world

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with the understanding that one day when I

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go back to Allah

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and hand over myself to him, inshallah, Allah

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will be pleased with

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me.

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Because this life my brothers and sisters, like

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we said the other day, this is going

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to end.

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We all know this here. I mean, I

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don't see that anyone in the world, even

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someone who's atheist

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will deny God, but he won't deny death

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because he's seen death.

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It's not a question of of denying. It's

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a question of saying, therefore, what will I

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do with my life?

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If I really believe that I'm going to

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die, how is that reflected in my life?

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That is the

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question.

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And that is what I want to, to

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share with you. To say that, therefore,

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when we look at this deen

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and yet live them in a way where

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Allah

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will be pleased with us when we meet

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Allah

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So we live a life which is honest

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to the one from whom nothing is hidden.

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That's the main thing, in Islam the main

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thing is this awareness

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that nothing is hidden from Allah

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So it's not a question of, you know,

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saying okay I will do something quietly and

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this will sound. No, there is no quiet.

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There is no place that Allah does not

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know. There is nothing that we can do

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which Allah is not aware of. And therefore

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we live our lives in a way where

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we don't we do not have to fear

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for that.

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That does not mean that we, our lives

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are perfect. They will not be perfect. We

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will make mistakes.

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So if you make a mistake, we seek

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forgiveness from the person, from Allah Subhanahu Wa

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Ta'ala.

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Inshallah,

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Allah Subhanahu Wa Ta'ala promised to forgive, so

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you will forgive.

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But

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there's a difference between making a mistake and

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doing something deliberately wrong. You know it is

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wrong still. It's a big mistake.

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One is a mistake, the other one is

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a crime. Knowing

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doing the same thing is a crime, and

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the crimes are punished.

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So we don't do crimes. We do. Mistake

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is a mistake. We are human beings. We

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make mistakes.

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Ask Allah. Allah will forgive you. So we

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ask Allah to help us to

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get this principle right in our minds of

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what do I own and what do I

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not own.

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The big benefit of this and tomorrow maybe

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tomorrow we do the, the other,

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lesson and day after tomorrow we'll talk about

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that. There's

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also

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a enormously

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freeing

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sense in knowing what I own and what

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I don't know. We will talk about that

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inshallah.

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So the point I am making here is

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we ask Allah Subh'anaHu Wa Ta therefore to

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enable us to live our lives in a

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way that is pleasing to Him, to make

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it easy for us to give us the

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suhula and that to

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protect us from our mistakes, from ourselves

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and to take us when we meet him

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us.

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us.