The Position of Rasoolullah
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Channel: Mirza Yawar Baig
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AI Generated Summary ©
The importance of guidance and guidance from the Bible is crucial to achieving Islam's teachings, as it is a complete way of life. Visitors should be instructed to pray and fast before practicing Islam, as it is a complete way of life. Visitors should also be advised to follow the messenger and not just obey it. Visitors should also be instructed to practice Islam and not just obey the messenger.AI Generated Transcript ©
My brothers and sisters and elders,
I remind myself and you that the opposite
of knowledge
is not ignorance,
but the illusion of knowledge.
Ignorance, which is recognized,
is a blessing because the person then
seeks to dispel it by learning.
But the illusion of knowledge
produces arrogance,
which shuts the door
to learning and greases the slide into Jahannam.
As happened for the first time, when Iblis,
blinded by his own faulty logic
based on his illusion of knowledge, decided
to defy Allah's
command.
Said
that it is possible to convince
70 scholars with 1 Dalil,
but it is not possible
to convince 1 ignorant person, 1 Jahil,
even with 70 Dalil.
May Allah
make us humble
and be willing to accept the truth when
evidence is presented to us. And remember
that it is not about winning arguments,
but about standing for and being on the
truth.
Allah in his infinite mercy
sent for us a way of life called
Islam.
This came in the form of his revelation,
his wahi,
and its meaning and demonstration
through its teacher,
our beloved prophet,
Muhammad
Muhammadu Rasoolullah, salallahu alayhi wa aalaahi wa salam.
A book of commands,
the Quran
and its field book, the sunnah
of Sayyidina Rasulillahi
salallahu alayhi wa
sali yaw salam. Allah
promised
to protect his word
which means the text,
the meaning, the context,
and the implementation.
And he said,
It
is certainly we who have revealed the reminder,
the zikr of the kalam of another the
Quran,
and it is we who will preserve it.
The easiest way to consider that Allah Subhanahu
Wa Ta'ala
the easiest way to understand this is to
consider
that Allah
commanded us to pray,
but didn't explain the method of salah in
the Quran.
Instead,
he taught it to his messenger, Muhammad
who taught it to us and he
said pray as you have seen me pray.
Interestingly,
this is what Allah did with all the
pillars of Islam. The arkhan of Islam, all
5 of them, this is what Allah
did
to make the position of the Messenger, Muhammad
Sallallahu
Alaihi Wa Salaam
abundantly
clear.
Allah Subhanahu Wa Ta'ala said
that Islam is the only way to Salvation
on the Day of Judgment and He said,
He said which means whoever seeks a way
other than Islam,
it will never be accepted from them and
in the hereafter
they will be among the losers.
But Allah Subhanahu Wa Ta'ala did not tell
us how to enter Islam.
It was Rasool Allah, a sallam,
who was instructed
about how people could enter Islam, and it
is from him
that we have the Shahadah,
Ashadwala Illa Illallah,
or Ashadwala
Muhammadur Rasoolullah.
In Hadid Dibrail, which is one of the
most famous and one of the most important
Hadith in the collection of Hadith
and is considered to be 1 third of
our religion and the knowledge of our religion,
we have the words of the Shahadah.
On the authority of Umar ibn Khattab the
meaning of the Hadith who said,
while we were one day sitting with Rasool
Allah, SAW,
there appeared before us a man dressed
in extremely
white clothes
and with very black hair.
No traces of travel
were visible on him,
and none of us knew him.
He sat down
close by Rasulullah, his salam,
rested his knees
against
the knees of Rasulullah
sallallahu alaihi wasallam,
and placed his palms
over the thighs of Rasoolullah, sallallahu alaihi wasallam,
which means he's leaning forward like that, and
said, oh, Muhammad Salallahu Alaihi Wasallam. Asbirni Anil
Islam
informed me about Islam. Rasoolullah Salallahu Alaihi Wasallam
replied,
Islam is that you should testify
that there is no deity
worthy of worship except Allah and that Muhammad
is His Messenger,
salAllahu alayhi wa sallam.
And that you should establish
a Salah,
you
should pay Zakah,
you should fast during Ramadan,
and perform Hajj to the house of Allah
Subhanahu Wa Ta'ala,
Manistatah
alayhi sabeelah,
if you can find a way to do
it
or find the means of making a journey
to it, he said, you have the person
who was there, he said, you have spoken
the truth. It's a very beautiful Hadith, very
detailed
and something which is absolutely essential and critical
for us to study
as a fundamental
piece of learning to learn about Islam.
The method of praying and all the rules
related to it, the rules related to Zakat,
to fasting, and Hajj, all come from Rasulullah
and
not from the Quran
directly.
Without the guidance of Rasool, it
is impossible
to live Islam.
To help us understand the relationship
between the Kitab of Allah, the book of
Allah,
and its explanation.
The sunnah of Rasulullah
Allah, Subhanahu Wa Ta'ala,
said, And I said, nor does he speak
of his own volition.
It is only a revelation
sent down to him.
Let us see how this affects us and
our relationship with Allah
and his Rasul, his messenger, salallahu alayhi wa
sallam, and, therefore,
what our responsibilities
are in that
context. Allah
drew our attention to his great favor on
the believers. On us, we ask Allah
to include us among the believers
because only for the believers
is there
is their success in this world and the
and and the hereafter. Allah
said,
the believers a great favor
by raising a messenger from among them, reciting
to them His revelation,
purifying them, and teaching them the book and
wisdom, for indeed
they had previously
been clearly astray.
Allah, Subhanahu Wa Ta'ala, called Rasulullah,
his special
blessing on us, on the believers
because to understand the Quran
and apply it in our lives is not
possible
without the guidance
of Rasulullah
is the key to understanding
the meaning of the Quran
and implementing
its commands
in our lives.
This is what I mean
by the word and its meaning.
What the word
without the meaning
is merely
sound or text.
It is only with the meaning that it
inspires
and soothes
and supports
and strengthens
and encourages and consoles and guides.
The Quran is the what. The sunnah is
the how.
Without the how, the what cannot be implemented.
Allah
told us who He sent the Quran to
where He said,
Allah did not say alaibadih,
He said alaabuddihi.
Blessed is the one who sent down the
fuqar, the standard, the criterion between right and
wrong, haram halal, the way of life. Daluforkar,
blessed is the one who set down the
standard or the criterion
to his slave, Muhammad salallahu alayhi, sir. To
his slave
so that he may be a warder to
the whole world.
The Quran came to the Rasool,
and the Rasool came to us.
This is the fundamental principle
of Islam,
and the core relationship
between Allah Subhana Wa Ta'la and Rasool Allah
Subhana Wa Salam which we acknowledge
starting from the
shahad. This is the meaning
of preservation
and protection
of the word of Allah. Allah Subhanahu Wa
Ta'ala said,
Allah Subhanahu Wa Ta'ala directed his Nabi Sallallahu
Alaihi Wasallam, he ordered his Nabi Sallallahu Alaihi
Wasallam to
introduce himself and
to declare this for all of humanity.
He said,
Allah Subhanahu Wa Ta'ala said which means,
belongs the kingdom of the heavens and the
earth. There is no God. There is no
deity worthy of worship except Him.
He gives life and causes death.
So believe in Allah and his messenger,
the unletered prophet who believes in Allah and
his revelations
and follow him so you may be rightly
guided.
The distinction of Rasool
Allah
is that though he is called a messenger,
he is in fact a teacher.
Unlike a postman
who carries a bag of letters, which he
has nothing to do with, he knows nothing
about what the letters contain.
His job is merely to deliver the letters
to the addressees.
In the case of Rasulullah, it
is extremely and totally and completely different. In
the case of
Rasulullah the meaning of delivery of the message
was
to teach people
how to live by the orders of
Allah how to implement that message in their
lives,
how to live by that message, to accept
the message
in word, in belief,
and to demonstrate that acceptance
through their actions.
Islam is the name of a practice like
a martial art, for example. To learn it,
there is some theory to study and some
books, but you learn by practicing under a
teacher, under the guidance of our teacher. And
that is why Allah subhanahu wa ta'ala said,
Allah
has done the believers a great favor by
raising a messenger from among them, reciting to
them his revelations,
purifying them and teaching them the book and
wisdom for, indeed, they had previously been clearly
astray.
Allah did not say that Allah has blessed
the believers by sending them his his book
through a messenger whose job was to simply
deliver the book and disappear. He didn't say
that.
The job of Rasool alaihi wasalam was not
merely to recite or inform, but to inform
people,
to prepare them to receive the information
by purifying them to explain
what it means
and then to demonstrate to show them how
to implement
what had been commanded.
Without the preparation,
without the teaching, without the demonstration, the information
cannot be implemented
at all.
The messenger is intrinsic
to the message.
The message came to be acted upon and
without him, SallAllahu Alaihi Wasallam, the message cannot
be acted upon and lived by.
Islam is not merely a theology or a
philosophy
but a complete way of life.
It is a deen. It is not a
madad.
The value of Islam and the matter about
which we will be questioned is not knowledge
about Islam, but whether we practiced it in
our lives or not.
That is why the agents of Shaitan
attack Rasulullah SAWSALAM because they know that if
they can remove the Sunnah from our lives,
they would have effectively removed Islam and replaced
it with the desires of people to be
manipulated at will until they accompany Shaitan to
his destination.
Respect for Rasool Allah,
loving him and following his sunnah are all
bullwalks
against Shaitan.
To learn about Rasulullah
is to study
his Seerah.
To learn about Rasool SAWSALLAM,
to study his Seerah with the intention
of applying it in our lives to live
the way that he lived, to mold our
character on his, to follow his sunnah in
every aspect of our lives
is a sign that we love him, sallallahu
alaihi wa sallam. And he said that on
the day of judgment,
we will be with those we love. So
let us decide who we want to be
with on the day of judgment.
We can say,
what we can say about the one on
whom Allah Subhanahu Wa Ta'ala
sent His salaam and ordered us to do
the
same is
that He is the best of creation and
that Allah, Subhanahu Wa Ta'ala, did not create
anything
equal to Him or like Him
in His entire creation.
After all, what can we say and how
can we praise the one who Allah Subhanahu
Wa Ta'ala Himself about him He said,
Allah said indeed,
Allah
Allah said, invoke Allah's blessings on him
and salute him
with the greeting of peace.
Ask Allah to give us this opportunity
to say this to Rasool Allah,
sir, face to face
while we are alive in this life, in
our dreams, and when we meet him, Insha'Allah,
on his house on the day of judgment.
Let us make sending salaat wa salaam on
Rasoolullah salaam,
our daily habit of goodness.
The minimum reward of which is that Allah
will send his salaam
10 times
on the one who sends salaam on
as clearly
as possible, fearing nobody
other than Allah Subhanahu Wa Ta'ala. Our responsibility
is to convey the message, not to convince
anybody.
O Muhammad SAWHAN,
say, obey Allah and obey the messenger, but
if you turn away, then he, the messenger
is only responsible for his duty, and you
are responsible for
yours.
And if you obey him, you will be
rightly guided. This is the promise of Allah
If you obey him, you will be rightly
guided. The messenger's duty is only to deliver
the message clearly.
For us, what must we do?
Obey Allah and obey the messenger, Muhammad Sallallahu
Alaihi Wasallam. Obey Allah in accepting his command.
Obey the messenger
in following his way in how that command
is to be implemented
in our lives.
And if you do that,
if you obey him, you will be guided.
This is the promise of Allah.
to guide us to that which pleases him.
to guide us to that which pleases him.