Kamil Ahmad – Ramadan On Our Doorstep
AI: Summary ©
The upcoming month of Easter is a busy month for Islam's teachings, with emphasis on fasting during major seasons. The importance of learning about rulings and avoiding drinking alcohol and coffee is emphasized, as it is a fundamental part of Islam. The segment provides three golden rules for staying healthy, including recognizing and learning about rules and principles, avoiding drinking alcohol and coffee, and not breaking one's fast unless there are three conditions met.AI: Transcript ©
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It was only as if
it was a short while back.
That we were bidding farewell to the month of Ramadan
and today we are welcoming the month of Ramadan once again
a year has gone by
from one Ramadan to the next
and the year of your life has gone by.
And that My dear brothers and sisters is the very nature of this life in which we live.
It's a cycle.
One year comes in one year goes
and we are constantly
in this never ending cycle
that will one day soon come to an end.
And this is how this dunya is
it was only yesterday
that you're welcoming a new born into this world.
And today you're praying his janazah
it was only yesterday that you received your birth certificate.
And today you are receiving your death certificate.
Yesterday when you were born
you came into this dunya crying
while those around you were smiling and laughing.
Tomorrow the people around you will be crying as they're burying you into your grave
My dear brothers and sisters
as the month of Ramadan approaches
and is on our doorstep.
There are a few pointers
that we need to keep in mind
a few pieces of advice that I ask Allah subhanho wa Tada
to benefit each and every single one of us.
The first point
is that the true believer
he looks forward. He longs for He yearns
for the coming of the month of Ramadan.
He looks forward to it.
He longs for it.
Because he knows that it's an opportunity for the INDATA of Allah subhanho wa Taala it's an opportunity to get closer to Allah subhanahu wa Tada.
And so just like businessmen,
they don't make profit all at one time throughout the year.
But rather, they look forward to certain seasons in which
they look forward to making a lot of profit.
Likewise, Allah subhanho wa Taala has made certain times of the year to be profitable
to gain reward
to stock up those rewards
To invest in our athletes
and so it is mentioned in another Ramadan, a woman will not mean well hormonal and fragile. The Ramadan is a profit for the believer, but it is a loss for the weekend. This is why the self
they would make dua to Allah subhanho wa Taala
six months prior to the coming of the month of Ramadan asking Allah subhanahu wa taala to give them the opportunity to witness the month of Ramadan
Secondly,
this year has been a tough one
this year that has gone by
has taken with it many
there were those who were with us last Ramadan
who are no longer with us today.
And they are many
whether they be friends, whether they be relatives, whether they be family.
Whether they be scholars, we all know
of someone
who was with us last Ramadan
and they are not with us today.
What does that teach us?
It teaches us
to take this month of Ramadan seriously.
Why because if you were with us last Ramadan and you are with us this Ramadan, it may be that you won't be here next Ramadan
so what's the time to take advantage of it's not a time to waste.
Many of us we've gotten into the habit of spending hours upon hours behind that screen behind our phones. It's time to put those phones down
and spend hours behind the most have
spent time in the masjid.
If you are alive today it is a blessing from Allah subhanho wa Taala not to waste.
If the masajid here are open this Ramadan for us, but yet they are closed for many in other parts of the world. It's a blessing for us. The others have been deprived of don't let it go to waste.
Don't say I'm going to spend Ramadan at home this year, just like I did last year. If the mystery is open, then we're excused you have come pre the daily follow what come pre salata tarawih
thirdly
beware
beware of something very dangerous,
that has afflicted many Muslims today.
This is something
that we may say, You know what? It doesn't affect me.
So it's not a big deal.
But I'm sure each and every single one of us we know of Muslims, whether it be family, relatives, friends, people we know
who have fallen into this
and this is
neglecting,
neglecting fasting the month of Ramadan.
Fasting the month of Ramadan is one of the pillars of Islam that the deen of Islam stands upon.
And yet there are those Muslims who claim to be Muslims, and yet they don't care about fasting this month.
In a hadith in which the Prophet salallahu alayhi wa sallam narrates
a dream to his companions,
certain scenes, certain horrible scenes that he saw in a dream.
He told his companions that he was with these angels who are taking him from one place to another. He says until I was at a mountain and I heard loud voices. And I asked Who are these are what are these voices? What are the sounds? And so the angels told him. This is the howling of the people of the Hellfire.
Then I was taken to a place where there were people
who were hanging from their hamstrings.
with their mouths with the quarters of their mouths ripped and torn and dripping with blood.
And so I asked Who are these?
And so they said,
these are people who would break their fast meaning in the month of Ramadan before the proper time was to break the fast
meaning that these people intentionally did not fast, intentionally broke their fast in the month of Ramadan.
So the scholars of Islam unanimously agree that anyone
who abandons fasting the month of Ramadan, even if it be one day
without a legitimate excuse,
then it is a major sin. Some of these scholars even doubted whether such people were Muslim or not.
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My dear brothers and sisters,
the last point I wanted to share with all of you
as we approach the month of Ramadan
is
something very, very important and that is
the importance
of learning
and seeking knowledge
of the rulings pertaining to the month of Ramadan
especially the rulings pertaining to fasting.
And so when the Prophet sallallahu alayhi wa sallam said, tabula, help me for you or Allah called the Muslim, that seeking knowledge is an obligation upon each and every single Muslim.
What this means, is seeking knowledge
of that, which will make our data correct and valid.
Otherwise, seeking knowledge
is a virtue.
Traveling to seek knowledge and spending years to seek knowledge and becoming a student of knowledge, that is a virtue that is not obligatory upon each and every single Muslim.
But what is obligatory upon each and every single Muslim, is to gain at least that much knowledge that will make our Ibadah
acceptable and valid in the sight of Allah subhana, whom.
And so fasting is one of the pillars of Islam.
Fasting is one of the pillars of Islam, and it has certain rulings that are connected to it.
That no Muslim who has reached the age of puberty and same has any excuse for being ignorant of these rulings.
So just like Salah has certain rulings attached to it,
that are obligatory upon each and every single Muslim to be aware of. Likewise, fasting has certain rulings that each and every single Muslim must be aware of.
But among these rulings, that is of utmost importance, is that which is related to what
makes the fast valid and what breaks the fast and so many,
many ask concerning what breaks the fast does this break the fast does that break the fast
and slow
Want to leave us with three golden rules and three principles? If we were to understand these principles
and memorize them, they will help us to resolve many questions that come to us during the month of Ramadan, concerning what breaks fast. The first of these principles is
that nothing breaks the fast except that which has been mentioned by Allah or the messenger sallallahu alayhi wa sallam.
And so that which breaks the fast is among those things which are known as the matters of totally FIEA that which is dependent upon either a verse in the Quran or Hadith a statement of the Prophet sallallahu alayhi wasallam. So if anyone comes to you and says this breaks a fast,
and he doesn't quote for you an idea or Hadith,
then you have to ask him, What is the evidence from the Quran, or from the Sunnah, that this particular thing, it breaks fast. The second principle is
that your fast only breaks,
we with three conditions.
If you know that something breaks a fast, it doesn't break the fast except if three conditions or if one of these three conditions are met. The first is that you do so while in a state of remembrance, meaning you don't break your fast forgetful.
So if you break your fast, forget fully, it doesn't break the faster, faster still valid.
The second condition is
that you break your fast, you break it with knowledge, meaning you know that this thing breaks fast. It's not based upon ignorance. If you break your fast not knowing that this thing breaks your fast, then your fast is still valid. And the third is that you break your fast, willingly, meaning that no one forced you to break your fast. If someone forces you to break your fast, and you have no other choice,
then your fast is still valid. The third principle,
the third principle is
concerning what enters into our body. And this is where many people get confused.
So we say that as long as something enters into your mouth or your nose and reaches your stomach, then it breaks your fast. Because these are the normal passage ways to the stomach.
It doesn't matter what
it doesn't matter what you swallow it
as long as it enters to through the mouth or through the nose, then it breaks your fast.
But now how about
things that enter your body through other than that normal passageway?
This is where many people get confused. And we get question after question. Does the spring break the fast does that thing break the fast and these things are mostly medical related.
And so things entering through the ear,
things entering through the eyes,
things entering through injections.
The rule is
that anything that enters to your body through other than the normal passageway
if it provides nourishment to your body replacing food and drink then it breaks a fast
but if it does not provide nourishment to the body, then it does not break the fast.
And so based upon this we understand
that what many people are asking about these days about the COVID vaccine.
It is a vaccination injection that does not provide nourishment to your body. Therefore it does not break the fast. And so if you have an appointment during the month of Ramadan, you don't have to cancel it. The injection does not break the fast.
As for those injections that do break the fast then they are injections like IV injections where the purpose of it is to give you nourishment to replace food and drink that you cannot take. And so we ask Allah Subhana Allah to Haida
to give us knowledge of our deen We ask Allah subhanahu wa to Hannah
to allow us to reach the month of Ramadan
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