Parables of the Quran – Parable #11 – The Expenditure of the Disbelievers
Channel: Kamil Ahmad
Series: Kamil Ahmad – Parables of the Quran
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Episode Transcript ©
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mismo la Hiroshima and Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala man, Allah, Allah, Allah, Allah He ultramarine one early he was off the bat woman today we had a Western obese una de la Yomi Dean, alumna alumina and Verona when Santa Ana was in the arena. arena.
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Salaam Alaikum warahmatullahi wabarakatuh.
We move on to the next parable that is mentioned in Seurat alley Emraan.
And this is in verse number 117.
In this parable, Allah subhanho wa Taala gives us the example of
what the kuffaar spend
whatever they spend, especially in charity for example, what is the end result of it?
What some kind of hula tada says, meta lumayan kikuna fee, how the higher to dunia cannot reach.
The example of what they spend in this worldly life is like that of
a very bitter wind, he has sukoon.
In this wind there is frost
or saw the volume and
this wind strikes the harvest of a people
who wronged themselves
and evil people who wronged themselves and so it destroyed their harvest.
Well now Salama whom Allahu Allah and forcibly removed
it was not a law who wronged them, but rather de wronged themselves.
Now if we want to look at the background of this verse, Then let us look at the verses that come before
Allah subhanho wa Taala if we go back to verse 113, Allah subhanahu wa tada
describes to us that lol keytab
are of two kinds are two categories
ladies who say
they are not all the same
Hello Kitab the Jews and Christians they are not all the same
mean lol kitabi una parte de Mattoon yet Luna IIT La La Li, for whom yes Joon among Al Kitab
are a group of people who stand praying reciting the words of Allah subhanho wa Taala at night and they also make sujood
and then what describes them? You mean una de la jolla
Marina Del Mar roofie when
when you say do not feel hierarchy without camino Salim.
There are those who believe in along the last day.
They command the good they forbid the evil and they rush to do good deeds
and they are among the righteous. So notice how here Allah says they believe in Allah and the Last, which means that this group of people always describing
are those who accepted Islam from among
those who accepted Islam from among kita like in the time of the Prophet sallallahu alayhi wa sallam,
whether they were Jews, whether they be Christians who accepted Islam and became among the greatest of the companions of the Prophet sallallahu alayhi wasallam
If I do mean hiring for Peru, Allahu Allah when dealing with tequila, whatever they do have good It will not be rejected.
And Allah is knowledgeable about those who have tequila.
So this is the first group. Then Allah tells us in the next verse in verse 116. In alladhina, Kufa Len Tonia on whom, to whom? Allah, Allah to whom, you know Lord Shiva.
Indeed those who disbelieve
whether they be Christians, Jews, whatever they
their wealth and their children will not avail that will be of no benefit for them.
before Allah subhanahu wa Tada, what would I call charbonnel. You can see how fun they are the companions of the Fire, they will be there in forever, then a law gives us this terrible measure looming.
We have the power to do
whatever they spend, meaning this second category of people have the kuffar. Whatever they spend,
whatever they spend, whatever they do, will be accepted from them. Unlike the first group,
which I said, when is looming, hiring a new crew, whatever they do have good, it won't be rejected from them. And so the first group, they believed in line in a lot in the last day. So they benefited with the deeds that they did.
The deeds that they did,
whatever they did,
it was a benefit to them.
While the second group did not believe in a lot in the last day, and so, a lot gives us this parable of what they spent. And so the expenditure of the kuffar a lot compares it to a destroyed agriculture
a destroyed farm.
And so when the disbelievers they spend,
they spend for other than Allah obedience, for other than the pleasure of Allah subhanahu wa tada
whatever they spend, they do it for worldly reasons.
They do it for the sake of this dunya
and also they do it to ward people away from Islam, as Allah tells us
in alladhina cafaro Yun feel cooler and wider whom we also do and Sabina
kuffaar they spend of their wealth
to ward people away from Islam
toward people away from the path of Allah
festa une fue una
semana Taku Allium Hazara,
Allah Boone, so they will spend
and then they will continue to spend and then it will become
a source of regret for them.
Meaning they will spend and spend in the 1000s in the millions in the billions, as they are doing today, to ward people away from Islam. Whether it be through the media, whether it be physically by going into Muslim lands, and killing Muslims, and spreading their evil ideologies.
Whatever they spend in that cause toward people we from Islam, the prophet of Allah, they will spend and spend and spend, and then when they see more results,
it will fall into regret.
Your whole purpose of spending is to ward people away from Islam.
But what is happening,
the opposite, more people are coming into Islam. And so this is an example of their regret, or that they will spend and spend and spend in waging wars against Muslims.
But after 10 years, 20 years
they still haven't won their war.
After spending billions and trillions, as we see today in certain countries,
where they have been trying to, you know, put out the light of Islam, and the Muslims and Muslim rule and authority in certain countries.
After decades, Islam is still thriving.
And now they fall into regret, though May Allah boo. Then after that what tells us they will become defeated.
They will spend, continue to spend, then they will fall into grep. And then they will become defeated as what happened to them in the time of the Prophet sallallahu alayhi wasallam.
the expenditure of the kuffar in this life, a lot compares it to a calamity.
A natural disaster that strikes
people who have this farm, they have this agriculture
and they are ready to harvest they are ready to, you know, collect their fruits.
All of a sudden,
their farm is hit by this fierce and bitter wind,
destroying it all.
burning it to the ground, depriving the owners
of it when they were most in need of it. It came time to harvest it came time to collect the fruit.
And they were deprived of it. The reason a law tells us their own wrongdoing.
law tells us how to sell how to sell
the harvest or the form of people
who wronged themselves.
So such as the case of the kuffaar a law destroys the rewards for their good deeds in this life.
Why? Because they wronged them themselves.
It was not a loss of a parent who died who wronged them rather Rather, they are the ones who chose this path.
And so they should blame none but themselves.
There are many lessons that we can learn from this parable.
The first is
that no matter what good
a disbeliever does,
no matter what good a catheter does in this dunya it is all going to waste.
Because he did not do any of it sincerely for the sake of a loss and what
and so he man is a condition for any good deed to be accepted by Allah subhanho wa Taala as Allah subhanahu wa tada says, women are all Hirata
what's the condition? Well, who I mean?
Would like to kind of sell your school or whoever desires that.
And then strike puts in the effort by doing good deeds.
Well, who am I Meanwhile, being a woman, a believer. And so this shows us that a man is a condition for
our deeds to be accepted by Allah.
And for attaining gentlemen.
Many people they strive in this life, to do good deeds, thinking that they will enter, but they're far.
And we hear stories of so many,
you know, Christians or others who do so maturity work, who spend in the 1000s.
All of that will go to waste. Why?
Because it was lacking this condition of EMA and its loss.
A loss of 100 the second lesson that we learned is that Allah subhanho wa Taala mentions spending
here in this verse, and in this parable, he mentioned spending out of all of the good deeds that he could have mentioned.
because money is something that is, we love it for every single human being, whether he be a Muslim or a Catholic.
Money is something very valuable.
It's something dear to our hearts.
You work a lot to earn that money.
because it's so beloved,
it's very difficult to give it away.
It's extremely difficult to give that money away.
And so that's why Allah subhanho wa Taala mentions it here, out of all the other good deeds that I mentioned.
And so this shows us
even if that person gave it away,
it still won't be accepted.
Why, because it was done without a man and without a loss.
The third lesson that we learned is
that this is the end result
of the deeds of the kafar or anyone who
does something that cancels out his good.
And previously, in some of the previous parables that we have covered, we saw examples of how certain things, pause our deeds, our good deeds, become an old become canceled, become wizard.
So, we looked at for example,
how the React
person who gives him charity,
and he does so showing off,
or a person who
does a good deed, and then he admires himself that look at who I am, look at what I did.
Likewise, and men will
give in charity, and then remind others, especially those who gave your charity to remind them that it was me who gave you
or to, you know, use hurtful words
when addressing them.
These are things that cancel out that charity,
we won't get any of the reward for that.
did these good deeds, whether it be charity or anything else.
They hope that they will see the reward of that on the Day of Judgment. But when they come on the Day of Judgment,
disappear before their very eyes.
As Allah subhanho wa Taala says unsuitable for Pon
work Kadima, Ilana ami, rumina, Allahu hubba,
we will then turn to their good deeds meaning on the Day of Judgment,
the deeds of the performed we will turn to them
whatever they have done of deeds, we will turn to their deeds, then we will make it like dust becomes dispersed.
When at a time when they're in most in need of it. Just like
you know, these farmers who were in need of that fruit at the time when they were most in need of it, it was destroyed.
The fourth lesson that we learned from this
from this parable is that the Kufa
they deserve what they will get.
And as the saying goes,
you get what you deserve.
And you are treated
like the way
you treated other.
And so why will these kuffaar
be deprived of the reward of their good deeds on the day of judgment?
Simply because they were asked to something very easy and simple.
all the evidences have come to prove that it is the truth.
But they decided to,
So all they were asked to do is believe
all they're asked to do is to believe.
And here are all the evidences proving the truth of Islam.
And then after all that they decide to display.
So that's why I was a parent who tells us here
he reminds them
well now Voluma Humala
a lot did not wrong. Don't think it was a loss of herunter who Atlanta who is doing injustice here. They did all of these good deeds, don't they deserve the reward of it?
There's a loss at the very end of this as well now of Allah Muhammad wa. A lot did not do wrong to them. What is not unjust
but rather the themselves wrong themselves. How
So Allah subhanho wa Taala does not press anyone law does not do injustice to anyone on our bukovel lamb in the lobby,
voila, yo Lima buka Harada.
Allah does not do injustice to anyone.
Allow me to injustice her on for himself.
And he made it wrong for us to do injustice to one another.
And so on the day of judgment or laws, Justice will be established.
And these people who come with all of these students,
they won't get a single reward for it.
Because they did not deserve it.
As simple as that, they did not deserve it. Why? Because they were missing a condition because they did something to cancel out to waste, all of those rewards, and so, a lot is the old just and he will deal with everyone with full justice.