The Rights Of Wives

Jamal Zarabozo

Date:

Channel: Jamal Zarabozo

File Size: 21.08MB

Episode Notes

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Thus,no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:53--> 00:00:54

Hear

00:01:01--> 00:01:01

the lecture

00:01:11--> 00:01:13

after each segment

00:01:15--> 00:01:18

any comments or questions to make sure we understand

00:01:19--> 00:01:22

the property we'll make sure we understand how to talk

00:01:39--> 00:01:40

as an enabler

00:01:41--> 00:01:42

for both men and women,

00:01:49--> 00:01:55

before coming to the charge, the women are supposed to be priority anyway.

00:02:06--> 00:02:07

The first part

00:02:17--> 00:02:18

the revival of

00:02:34--> 00:02:37

when people talk about the revival of example, when people talk about

00:02:39--> 00:02:41

applying extravagance today

00:02:47--> 00:02:48

and removing some

00:02:50--> 00:02:51

of society and enforcing

00:02:53--> 00:02:54

it

00:02:59--> 00:03:00

and how

00:03:04--> 00:03:07

to not need a revival or read all of the teachings in that area.

00:03:11--> 00:03:14

Many societies in the world and in many

00:03:18--> 00:03:22

relationships between the wives are not always the

00:03:31--> 00:03:36

most people think but actually when you're alone, you will find out that they are not

00:03:42--> 00:03:43

the relationship between

00:03:49--> 00:03:51

life and every aspect of our life.

00:03:57--> 00:03:58

Before we get to the

00:04:04--> 00:04:06

relationship between husband and wife

00:04:08--> 00:04:08

and the rights

00:04:17--> 00:04:18

our brother and sister

00:04:24--> 00:04:25

first before anything else

00:04:52--> 00:04:53

All right.

00:04:55--> 00:04:56

All right. Does your brother

00:04:59--> 00:04:59

or sister know

00:05:02--> 00:05:03

All

00:05:14--> 00:05:14

right.

00:05:23--> 00:05:25

It doesn't mean just among the brothers

00:05:26--> 00:05:28

and the sisters are male and the female

00:05:31--> 00:05:33

as a as a mother,

00:05:36--> 00:05:36

your

00:05:37--> 00:05:37

brothers,

00:05:48--> 00:05:50

brothers and brothers,

00:05:55--> 00:05:59

it comes to your mind completely different behaviors

00:06:00--> 00:06:00

need

00:06:02--> 00:06:03

to be there

00:06:21--> 00:06:23

she has towards her husband and

00:06:26--> 00:06:30

his teacher Patty is supposed to not.

00:06:39--> 00:06:42

But we are also on

00:06:49--> 00:06:50

our database we are

00:06:55--> 00:07:03

living abroad, that there should be even more of a relationship between the husband and wife because our data

00:07:22--> 00:07:28

so, in order for us to have calmness and tranquility and happiness with

00:07:32--> 00:07:32

love,

00:07:43--> 00:07:44

anything I think

00:07:57--> 00:07:59

any has to do with their property according to

00:08:00--> 00:08:01

this book

00:08:05--> 00:08:07

the relationship between a man

00:08:08--> 00:08:08

and

00:08:10--> 00:08:11

a baby

00:08:13--> 00:08:14

on the other

00:08:16--> 00:08:17

side,

00:08:19--> 00:08:29

between the husband and wife and which which each spouse each felt find comfort in the other and a little

00:08:31--> 00:08:32

low.

00:08:35--> 00:08:36

So we are

00:08:42--> 00:08:42

and so forth.

00:08:43--> 00:08:47

In fact, we have to go through all of the rights

00:08:52--> 00:08:52

that we have

00:09:25--> 00:09:28

relationship or the proper behavior of life.

00:09:39--> 00:09:40

Have you

00:09:41--> 00:09:42

bet to

00:09:44--> 00:09:45

the best of you

00:09:51--> 00:09:51

been

00:09:59--> 00:09:59

married for

00:10:27--> 00:10:28

More that

00:10:33--> 00:10:37

we have our brothers will feel that way

00:10:47--> 00:10:49

to do it shows

00:10:51--> 00:10:52

that rather

00:10:55--> 00:10:56

than complaining completing

00:10:58--> 00:10:58

responsibility

00:11:19--> 00:11:19

First of all,

00:11:37--> 00:11:38

before we get into the

00:11:45--> 00:11:46

workshop

00:11:52--> 00:11:53

from the from the

00:11:54--> 00:11:55

from

00:12:01--> 00:12:02

the

00:12:03--> 00:12:06

job of the man on demand to be the head of

00:12:25--> 00:12:25

media

00:12:28--> 00:12:31

position of authority over a woman

00:12:52--> 00:12:53

property

00:12:58--> 00:12:58

in particular

00:13:22--> 00:13:24

he's in a position of authority

00:13:29--> 00:13:30

and

00:13:34--> 00:13:37

not be looked at as a Buddhist

00:13:40--> 00:13:41

but it should be looked at as

00:13:42--> 00:13:43

the obligation

00:13:45--> 00:13:49

obligation to be the head of the household and therefore, he is responsible for

00:13:52--> 00:13:53

responsible

00:13:55--> 00:13:57

for the household are the best

00:14:00--> 00:14:01

and the

00:14:03--> 00:14:05

possibility that they

00:14:09--> 00:14:09

are the leader

00:14:11--> 00:14:12

or the last

00:14:18--> 00:14:19

minutes more obligation

00:14:26--> 00:14:27

will be asked

00:14:28--> 00:14:30

about their position at our facility

00:14:31--> 00:14:36

located more as a position of obligation of the situation where they

00:14:39--> 00:14:50

have to make sure that every decision that they make for the household they have to do their best to make sure that every decision they make is in the best interest of their family of their wives and children.

00:14:51--> 00:14:54

And they should also realize that they're not

00:14:57--> 00:14:59

specific to the needs of this

00:15:00--> 00:15:00

People

00:15:01--> 00:15:02

have to realize that they have

00:15:04--> 00:15:05

a wife and children

00:15:08--> 00:15:10

and then and then

00:15:11--> 00:15:14

and then trying to find the best decision the best action

00:15:15--> 00:15:16

and

00:15:17--> 00:15:20

then they make the decision and the decision

00:15:21--> 00:15:21

taken

00:15:24--> 00:15:29

by the members of the family as a situation traditionally,

00:15:32--> 00:15:32

we like

00:15:34--> 00:15:44

to make the best decisions for the family, but then when they when they make a decision that is an obligation upon the members of

00:15:54--> 00:15:54

Congress

00:16:22--> 00:16:23

just wanted to get

00:16:24--> 00:16:27

out of the way or the draw my mind for

00:16:29--> 00:16:29

that

00:16:37--> 00:16:39

make sure that we are applying

00:16:41--> 00:16:42

the relationship between husband wife

00:16:48--> 00:16:49

or wife

00:16:58--> 00:16:59

out the relationship between

00:17:01--> 00:17:02

design and

00:17:05--> 00:17:06

creation and finally,

00:17:07--> 00:17:09

situation where the

00:17:12--> 00:17:21

dominant position in the household This is a position of obligation, positional authority in which you should feel our data concerning that information

00:17:23--> 00:17:23

is made

00:17:25--> 00:17:27

available obligation of number two

00:17:37--> 00:17:40

any questions you might have?

00:17:41--> 00:17:44

I would open the floor to questions you

00:18:19--> 00:18:21

specifically the

00:18:26--> 00:18:27

the rights of the wife

00:18:28--> 00:18:29

within the

00:18:31--> 00:18:31

marriage.

00:18:57--> 00:19:02

I guess you could say the rights of the husband or the wife and the obligation

00:19:07--> 00:19:11

refers to the individual's rights and rights

00:19:24--> 00:19:25

different places

00:19:28--> 00:19:29

different job of putting

00:19:31--> 00:19:31

together

00:19:38--> 00:19:39

was

00:19:48--> 00:19:49

13

00:19:50--> 00:19:51

or

00:19:59--> 00:19:59

the fourth

00:20:00--> 00:20:01

The first way

00:20:04--> 00:20:04

is

00:20:12--> 00:20:13

to be treated to be treated

00:20:16--> 00:20:16

man

00:20:24--> 00:20:25

to change your life

00:20:56--> 00:20:58

is here and this person particular

00:21:01--> 00:21:02

the

00:21:07--> 00:21:11

obligation for the teacher, and I try and

00:21:13--> 00:21:15

not be exact exactly

00:21:23--> 00:21:28

the way this will be determined according to environment

00:21:35--> 00:21:37

much time during the day

00:21:39--> 00:21:39

and what

00:21:45--> 00:21:45

environment

00:21:48--> 00:21:49

and this environment

00:21:52--> 00:22:01

in most cases, if people want to survive financially, they will have to take the job, which will require them to work 40 hours a week, if not more,

00:22:08--> 00:22:14

the wife, the husband is working 40 hours a week it would be it would be beyond the rights of the wife.

00:22:20--> 00:22:22

Also those 40 hours today would

00:22:24--> 00:22:25

be beyond the

00:22:29--> 00:22:35

rise of the web. And also because of our situation here, for example, don't have a recording here.

00:22:37--> 00:22:40

They have to spend more time going through the Market Report

00:22:45--> 00:22:46

for the

00:22:49--> 00:22:49

last

00:22:52--> 00:22:54

20 minutes or half an hour,

00:23:01--> 00:23:03

they are determined by

00:23:11--> 00:23:12

suppose to be treated

00:23:13--> 00:23:14

by the

00:23:20--> 00:23:21

but the thing is that

00:23:23--> 00:23:24

those rights

00:23:26--> 00:23:39

that the wife has general throughout the Muslim society and the way that they treat in general each Muslim person is obliged to do his best to make sure that his wife gets the same and similar rights

00:23:50--> 00:23:52

to treat his wife in the best manner.

00:24:00--> 00:24:00

Before

00:24:06--> 00:24:08

we find this about our treatments,

00:24:10--> 00:24:11

we have to keep them well.

00:24:13--> 00:24:14

He mentioned the word

00:24:17--> 00:24:19

concerning be aware of a loved

00:24:20--> 00:24:20

one

00:24:44--> 00:24:45

the one word

00:24:47--> 00:24:48

appropriate grip.

00:24:52--> 00:24:52

You will recognize

00:25:06--> 00:25:06

Have you

00:25:13--> 00:25:15

been pushing her outside,

00:25:31--> 00:25:31

over

00:25:38--> 00:25:39

when a man

00:25:40--> 00:25:42

gets into a marital situation

00:25:43--> 00:25:46

that is married, first of all,

00:25:47--> 00:25:48

a woman or female,

00:25:50--> 00:25:53

nature in general females have different problems.

00:25:59--> 00:26:07

The month of men trying to force their wife to be completely

00:26:11--> 00:26:13

the way that she wants there to be

00:26:16--> 00:26:17

a meaning of breaking the

00:26:22--> 00:26:23

game

00:26:37--> 00:26:38

with us,

00:26:42--> 00:26:46

even before he before he gets married, and she

00:26:48--> 00:26:51

has a wife, which is different from from him, because if you try

00:26:52--> 00:26:54

to change the wife who wants

00:26:57--> 00:26:57

to divorce

00:27:00--> 00:27:01

for the marriage,

00:27:02--> 00:27:03

so, the

00:27:06--> 00:27:07

elastic are flexible right?

00:27:09--> 00:27:10

environment

00:27:11--> 00:27:11

being

00:27:14--> 00:27:15

being treated,

00:27:22--> 00:27:23

beyond that

00:27:54--> 00:27:59

responsibility or duty to try to do things that will make his wife

00:28:01--> 00:28:03

happy. What I mean by happy

00:28:05--> 00:28:11

you should not be serious all the time, you should not have kind of nature where the wife is no joy.

00:28:14--> 00:28:19

He comes home, he is either in a serious mood he never he never playful with his wife.

00:28:22--> 00:28:25

When he used to be with his wife used to be

00:28:33--> 00:28:35

wiser, more mature, so he was

00:28:37--> 00:28:37

younger,

00:28:39--> 00:28:42

be more playful with her

00:28:51--> 00:28:51

next

00:28:55--> 00:28:55

time

00:29:11--> 00:29:13

beyond the

00:29:15--> 00:29:19

public, to play sports, situated to enjoy

00:29:21--> 00:29:21

enjoyment

00:29:29--> 00:29:30

of life

00:29:45--> 00:29:46

is supposed to be

00:29:51--> 00:29:52

he makes

00:29:54--> 00:29:56

the things that don't need to eat for

00:29:59--> 00:29:59

behavior problems.

00:30:04--> 00:30:05

make her happy and so forth as

00:30:09--> 00:30:12

a way to make sure that she is behaving properly.

00:30:22--> 00:30:23

He was

00:30:26--> 00:30:27

an obligation upon you for

00:30:32--> 00:30:33

more control over

00:30:35--> 00:30:37

his way and obligation

00:30:40--> 00:30:46

to make sure that you're doing what is proper. Now, I said that this will not be mentioned

00:31:04--> 00:31:05

and also

00:31:12--> 00:31:13

any comments or questions

00:31:36--> 00:31:36

any comments

00:32:23--> 00:32:30

you don't have the right to force her to do those activities which are specifically for

00:32:35--> 00:32:36

the right to

00:32:38--> 00:32:38

to

00:32:39--> 00:32:44

the rifle herd and she gives you the same rights that are common among the people in society.

00:32:47--> 00:32:48

Obviously, you cannot,

00:32:49--> 00:32:51

you cannot if your wife

00:32:53--> 00:32:54

and you're not

00:32:56--> 00:32:58

able to force it to work yet

00:33:00--> 00:33:05

you don't have the right to force you to dress. Traditionally.

00:33:07--> 00:33:11

A woman or a wife is supposed to behave. But unfortunately

00:33:14--> 00:33:14

as

00:33:15--> 00:33:17

the brother was describing to me,

00:33:19--> 00:33:20

fortunate

00:33:27--> 00:33:28

situation like this

00:33:31--> 00:33:33

might be one of many arguments.

00:34:06--> 00:34:06

married

00:34:11--> 00:34:12

couple

00:34:31--> 00:34:33

waiting, this verse

00:34:36--> 00:34:37

the

00:34:38--> 00:34:42

general the Jewish woman general specifically

00:35:08--> 00:35:09

under the authority of

00:35:16--> 00:35:17

the

00:35:25--> 00:35:26

natural situations

00:35:35--> 00:35:36

in general the right

00:35:38--> 00:35:40

custody of children

00:35:53--> 00:35:54

children are young

00:36:00--> 00:36:01

woman

00:36:04--> 00:36:07

she's adopted because of the rights and the challenges brought up.

00:36:18--> 00:36:22

There's no law, there's no state authority making sure that something like

00:36:25--> 00:36:25

this

00:36:43--> 00:36:47

given permission to marry a Jewish Christian woman

00:37:07--> 00:37:07

little bit

00:37:25--> 00:37:26

to run the children

00:37:53--> 00:37:54

normal

00:38:00--> 00:38:00

situations

00:38:27--> 00:38:28

so why

00:38:31--> 00:38:32

would that feel

00:38:39--> 00:38:41

we're talking about a situation

00:38:48--> 00:38:49

between

00:38:51--> 00:38:54

the woman and the woman and the drawbridge.

00:38:57--> 00:38:59

The children forward to the

00:39:00--> 00:39:01

to the Father

00:39:04--> 00:39:05

depends on what you mean by

00:39:08--> 00:39:08

the

00:39:09--> 00:39:10

father.

00:39:16--> 00:39:18

No to medicine

00:39:22--> 00:39:24

then the judge could decide

00:39:28--> 00:39:29

to allow the children to remain

00:39:50--> 00:39:51

will not be sufficient

00:39:54--> 00:39:55

situation

00:39:56--> 00:39:57

for example,

00:40:02--> 00:40:02

from

00:40:19--> 00:40:22

individuals specific work from that

00:40:34--> 00:40:35

situation, they don't necessarily

00:40:37--> 00:40:38

have to be in one area

00:40:40--> 00:40:42

the husband is attending a man

00:40:45--> 00:40:45

with a wife,

00:40:47--> 00:40:49

the ex wife is in a situation that

00:40:52--> 00:40:53

when it comes to

00:40:55--> 00:40:55

that

00:40:57--> 00:40:58

keeping away from music,

00:41:18--> 00:41:19

lot

00:41:20--> 00:41:21

more

00:41:23--> 00:41:24

examples of

00:41:31--> 00:41:31

the things

00:41:34--> 00:41:34

are

00:41:38--> 00:41:39

reasonable things,

00:41:50--> 00:41:51

situation or action.

00:41:58--> 00:41:59

What do you mean by that?

00:42:02--> 00:42:02

action?

00:42:30--> 00:42:32

That has a very weak evidence that his

00:42:35--> 00:42:38

opinion has a very weak evidence and in general rejected by

00:42:40--> 00:42:43

that action is still considered unacceptable.

00:42:47--> 00:42:49

Distinguish between two

00:42:51--> 00:42:51

actions.

00:42:54--> 00:42:55

One is where the husband

00:42:57--> 00:42:58

and the wife

00:43:00--> 00:43:03

and both, both those actions have strong evidence for them.

00:43:05--> 00:43:09

For sure, there's no question about it. Everything will be stronger than the

00:43:10--> 00:43:14

water will be able to distinguish without a doubt that this is correct.

00:43:15--> 00:43:16

But there's

00:43:18--> 00:43:18

there's two things,

00:43:19--> 00:43:20

one

00:43:21--> 00:43:25

that has some strong evidence whatever the evidence for has not been,

00:43:27--> 00:43:31

and that it needs to be considered or should be considered

00:43:33--> 00:43:34

to be

00:43:36--> 00:43:37

as opposed to this way.

00:43:40--> 00:43:42

And one has a strong evidence for

00:43:43--> 00:43:45

evidence which is unacceptable

00:43:47--> 00:43:54

or is completely dominated by the evidence and the other point of view. And there is no excuse for following

00:44:10--> 00:44:10

given by

00:44:13--> 00:44:13

the

00:44:31--> 00:44:31

drink

00:44:46--> 00:44:47

so the situation

00:44:52--> 00:44:53

to be rejected and

00:45:01--> 00:45:02

I would say

00:45:09--> 00:45:13

absolutely no evidence whatsoever for the permissibility of music.

00:45:15--> 00:45:19

And if you want to go on even more detail, if you want to talk about what

00:45:34--> 00:45:35

of the children

00:45:37--> 00:45:38

the only Muslim

00:45:41--> 00:45:42

non practicing

00:45:51--> 00:45:52

children

00:46:10--> 00:46:11

in the last lecture

00:46:21--> 00:46:21

you won't be

00:46:30--> 00:46:31

able to

00:46:43--> 00:46:43

in the area

00:46:53--> 00:46:55

are we thinking in consideration

00:46:57--> 00:46:58

to be taken into consideration

00:47:34--> 00:47:34

as much as

00:47:36--> 00:47:36

as long as

00:47:38--> 00:47:40

those those things that you mentioned

00:47:54--> 00:47:54

here

00:47:57--> 00:48:05

to make an appointment, because some people have decided to go to the government as opposed to the last the last time

00:48:21--> 00:48:22

the local

00:48:23--> 00:48:24

authority

00:48:25--> 00:48:26

and what I mean

00:48:27--> 00:48:28

by position

00:48:29--> 00:48:31

situation being respected

00:48:35--> 00:48:36

together with

00:48:40--> 00:48:41

the proper

00:48:42--> 00:48:43

solution

00:48:44--> 00:48:51

anytime the court here should be avoided, because the courts and our design

00:48:53--> 00:48:54

principles

00:49:05--> 00:49:06

they can make any

00:49:13--> 00:49:14

legal

00:49:21--> 00:49:22

situation where

00:49:36--> 00:49:38

situation I guess we should try to get

00:49:40--> 00:49:42

clever more clever more or argue

00:49:45--> 00:49:46

to demand

00:49:47--> 00:49:48

the relationship

00:49:51--> 00:49:57

according to standard law and the agreed to marry according to law and order

00:49:59--> 00:49:59

status

00:50:00--> 00:50:00

In

00:50:02--> 00:50:02

Pennsylvania,

00:50:26--> 00:50:27

situation where

00:50:30--> 00:50:32

the to the to the man and the wife

00:50:43--> 00:50:50

always tried to get a lawyer present the case and situated the situation, according to law

00:51:07--> 00:51:09

can move on brothers

00:51:20--> 00:51:22

we are only allowed to marry.

00:51:23--> 00:51:25

We're only allowed married

00:51:28--> 00:51:29

we are not allowed

00:52:52--> 00:52:54

to protect the honor of his wife

00:53:03--> 00:53:06

same time he should not affect the wife.

00:53:08--> 00:53:09

The wife has the right

00:53:12--> 00:53:12

to

00:53:13--> 00:53:13

enjoy,

00:53:45--> 00:53:55

not allow for a man to marry a Christian woman. And the reason he said that is because I not know any

00:53:57--> 00:53:59

greater than to take

00:54:02--> 00:54:03

for someone to save

00:54:08--> 00:54:09

the

00:54:13--> 00:54:14

world whatever it

00:54:16--> 00:54:16

is

00:54:23--> 00:54:24

that we do not follow.

00:54:28--> 00:54:28

And this

00:54:30--> 00:54:32

is a situation where he is

00:54:33--> 00:54:34

trying to be more

00:54:36--> 00:54:36

or for

00:54:38--> 00:54:41

what he is he is trying to stress the point that

00:54:44--> 00:54:46

he needs to know

00:54:49--> 00:54:49

more and more

00:55:08--> 00:55:10

Getting back to the point that

00:55:16--> 00:55:18

he has to defend our

00:55:19--> 00:55:19

defense.

00:55:22--> 00:55:25

He does not have the right to suspect and to

00:55:26--> 00:55:28

learn without any code

00:55:33--> 00:55:35

or some speculation and some

00:55:36--> 00:55:37

people are

00:55:42--> 00:55:42

if you have

00:55:49--> 00:55:50

good thoughts about someone else,

00:56:09--> 00:56:10

our data

00:56:27--> 00:56:28

and therefore we

00:56:29--> 00:56:30

consider your honor to be

00:56:34--> 00:56:39

the one where there's no reason to suspect anything. This means

00:56:43--> 00:56:48

they are overly suspicious of their life. And this goes against the

00:56:57--> 00:56:57

wall number

00:57:07--> 00:57:08

two, right.

00:57:42--> 00:57:44

The Wire has the right to be sustained

00:57:47--> 00:57:50

in a way that is proper for her

00:57:59--> 00:58:03

to be extravagant to spend too much nor to

00:58:07--> 00:58:07

be martyred.

00:58:11--> 00:58:13

Nor do we spend all the money that we have

00:58:19--> 00:58:20

the

00:58:22--> 00:58:23

situation

00:58:27--> 00:58:29

of Halloween children's award

00:58:39--> 00:58:41

beyond the beyond the basic need

00:58:45--> 00:58:45

to be

00:58:50--> 00:58:50

economic.

00:59:09--> 00:59:10

She knows that

00:59:13--> 00:59:15

she has to maintenance

00:59:36--> 00:59:37

like

00:59:49--> 00:59:49

the

00:59:53--> 00:59:53

property

01:00:03--> 01:00:04

For

01:00:05--> 01:00:05

those who have

01:00:14--> 01:00:15

no

01:00:28--> 01:00:30

was born in Colorado,

01:00:38--> 01:00:38

for

01:00:44--> 01:00:45

more

01:01:18--> 01:01:20

for whatever reason you didn't know

01:01:35--> 01:01:35

even if you've

01:01:37--> 01:01:38

been living this way

01:01:59--> 01:02:00

the reduced standard of living

01:02:04--> 01:02:05

continues to be maintained.

01:02:10--> 01:02:11

Going into a

01:02:22--> 01:02:23

workshop

01:02:31--> 01:02:31

divorce

01:02:47--> 01:02:47

for

01:02:53--> 01:02:54

financial support

01:03:23--> 01:03:29

I want you to get a job. And because you're paying all the bills,

01:03:52--> 01:03:53

nothing to do with this you made it

01:03:54--> 01:03:55

possible for

01:04:00--> 01:04:08

I'm looking at two situations here one situation that now exists where other claims that his wife doesn't consider

01:04:10--> 01:04:14

telephone bill, he doesn't want to pay the electric and he thinks that because of the fact that she's nothing

01:04:16--> 01:04:21

that she should go out and get a job to help them with the support and they're looking at another situation

01:04:26--> 01:04:31

and really no responsibility to provide either one

01:04:50--> 01:04:53

thing in regards to force and I suppose if you say force that was

01:04:57--> 01:04:59

the beginning of a recession came along.

01:05:03--> 01:05:06

As opposed to getting $500 a week

01:05:16--> 01:05:19

in order for them to survive, she may be forced to work.

01:05:48--> 01:05:50

Even if the marriage comes to an end,

01:06:00--> 01:06:02

to find different different types of law

01:06:06--> 01:06:06

to demand

01:06:09--> 01:06:09

one point

01:06:13--> 01:06:15

the second point is that the

01:06:19--> 01:06:22

application and the reward that you get.

01:06:30--> 01:06:31

So whenever we spend our

01:06:48--> 01:06:48

money

01:06:55--> 01:06:57

that you spend in the way

01:06:59--> 01:07:00

that you spend

01:07:05--> 01:07:06

for corporate

01:07:07--> 01:07:09

spend on your family,

01:07:10--> 01:07:13

the greatest rewards those are the ones who spend

01:07:15--> 01:07:15

because

01:07:17--> 01:07:18

the greatest reward

01:07:28--> 01:07:29

we are getting

01:07:50--> 01:07:51

so far

01:07:52--> 01:07:57

to do with the laws of marriage and divorce, so, we'll leave them for

01:07:59--> 01:08:00

the next workshop.

01:08:46--> 01:08:47

The

01:08:48--> 01:08:48

obligation

01:08:51--> 01:08:55

to make sure that his wife has the power is acknowledged

01:09:07--> 01:09:08

as a

01:09:09--> 01:09:10

condition,

01:09:14--> 01:09:16

position of responsibility

01:09:23--> 01:09:24

as we mentioned in the

01:09:26--> 01:09:27

last lecture

01:09:44--> 01:09:45

for different people

01:09:59--> 01:09:59

right

01:10:00--> 01:10:00

The

01:10:06--> 01:10:07

outbreak

01:10:12--> 01:10:12

of

01:10:13--> 01:10:14

the

01:10:17--> 01:10:17

outbreak

01:10:30--> 01:10:30

No.

01:10:35--> 01:10:36

No.

01:10:37--> 01:10:44

No knows about menstruation and wants to consider menstruation with respect

01:10:45--> 01:10:46

to brain

01:10:51--> 01:10:53

reading between the period

01:10:56--> 01:10:56

want

01:11:00--> 01:11:08

to make sure that his wife has the proper knowledge and the proper knowledge of the things that she has to do. He should or

01:11:12--> 01:11:15

should make sure that she knows their obligations in the

01:11:18--> 01:11:18

future.

01:11:47--> 01:11:53

The wire is not normal. She has the right to leave the house without his permission to get

01:12:01--> 01:12:04

that she has the right to leave the house without permission.

01:12:22--> 01:12:22

Right

01:12:26--> 01:12:27

to go out

01:12:35--> 01:12:36

and one brother

01:12:39--> 01:12:40

one brother

01:12:49--> 01:12:50

going to the last

01:12:55--> 01:13:00

minute you should not prevent your wife if your wife has permission to go

01:13:02--> 01:13:04

should not prevent you from going to

01:13:12--> 01:13:12

law

01:13:19--> 01:13:19

school

01:13:23--> 01:13:23

first of all the

01:13:29--> 01:13:34

only one going to get that anyway. Even shereena

01:13:37--> 01:13:38

course

01:13:39--> 01:13:40

that person is going

01:13:48--> 01:13:51

to be pregnant before now things have gotten done

01:13:53--> 01:13:54

to attend the job.

01:14:01--> 01:14:03

But he ended up no

01:14:06--> 01:14:06

that would be

01:14:09--> 01:14:09

correct.

01:14:21--> 01:14:23

Go to the wall.

01:14:34--> 01:14:35

You don't want

01:14:42--> 01:14:46

us to go to the mosque because there's an overriding principle in the show. Yeah.

01:14:47--> 01:14:48

Then this is your

01:14:49--> 01:14:50

main

01:14:54--> 01:14:55

if men and women are making

01:15:16--> 01:15:17

Las Vegas

01:15:19--> 01:15:20

after the

01:15:25--> 01:15:28

situation like that, where there's something wrong

01:15:58--> 01:16:00

and then he has the right to

01:16:04--> 01:16:06

make the statement that

01:16:08--> 01:16:11

is not true. These are regards to bringing the knowledge

01:16:12--> 01:16:13

outside of the home,

01:16:30--> 01:16:32

take money from her husband.

01:16:55--> 01:16:55

All

01:17:02--> 01:17:04

right to take the money from him

01:17:16--> 01:17:17

that she has to go abroad

01:17:33--> 01:17:36

without permission, but then there's the prohibition of

01:17:41--> 01:17:42

the situation should never be

01:17:45--> 01:17:46

the same

01:17:49--> 01:17:52

situation where Jelena traveled to New York.

01:18:14--> 01:18:17

Two things, one is the situation where you're not getting the knowledge.

01:18:20--> 01:18:24

And I was stressing how important it is for him to get by thing as

01:18:31--> 01:18:38

she can get it, that she has the right to leave the house without permission. Now the situation where she can't get that

01:18:39--> 01:18:40

without

01:18:41--> 01:18:43

him or

01:18:45--> 01:18:49

he will allow it to go to somebody to get the knowledge

01:18:51--> 01:18:54

that he doesn't have the right to or to

01:18:58--> 01:18:59

that he or she has

01:19:01--> 01:19:02

the right to

01:19:06--> 01:19:07

leave without

01:19:10--> 01:19:14

their permission. And this is one of the ways he can provide

01:19:37--> 01:19:38

equal treatment

01:19:45--> 01:19:46

right

01:19:48--> 01:19:48

now

01:19:57--> 01:19:58

she's giving

01:20:00--> 01:20:00

After

01:20:01--> 01:20:02

watching the cost of

01:20:07--> 01:20:08

providing support with

01:20:11--> 01:20:12

regards to

01:20:19--> 01:20:19

individuals they can

01:20:21--> 01:20:23

I have

01:20:25--> 01:20:25

to say that

01:20:27--> 01:20:27

equally

01:20:29--> 01:20:30

as hard

01:20:46--> 01:20:46

or the other

01:21:01--> 01:21:03

obviously, this is within the limits of reason

01:21:05--> 01:21:05

let me

01:21:07--> 01:21:08

show

01:21:09--> 01:21:10

you why

01:21:13--> 01:21:15

should not be allowed to build a

01:21:18--> 01:21:18

financial

01:21:22--> 01:21:23

situation where

01:21:25--> 01:21:25

he buys

01:21:27--> 01:21:31

a one to one way to buy a watch

01:21:33--> 01:21:35

if you can find one to buy

01:21:44--> 01:21:48

any one of them and then when it comes to affordable housing and

01:21:52--> 01:21:55

and the same thing that he doesn't show any for any

01:21:59--> 01:22:04

hopefully easy to see he should not show any further any further

01:22:18--> 01:22:19

hanging or

01:22:21--> 01:22:21

even

01:22:22--> 01:22:29

talking about assisted living in a certain way he wants to get

01:22:36--> 01:22:38

away from his first wife

01:22:43--> 01:22:43

to get another job.

01:23:28--> 01:23:28

She makes

01:24:00--> 01:24:02

mathematically inclined to figure that out

01:24:10--> 01:24:12

the situation over

01:24:13--> 01:24:14

situations

01:24:15--> 01:24:19

what would happen was the before the brother was giving more than

01:24:24--> 01:24:26

less, but still more than

01:24:28--> 01:24:28

then

01:24:32--> 01:24:34

going down now

01:25:04--> 01:25:04

All

01:25:12--> 01:25:13

right

01:26:15--> 01:26:17

or another This one is

01:26:20--> 01:26:22

show more preference

01:26:23--> 01:26:24

than anything that

01:26:26--> 01:26:27

you say showing preference over and

01:26:31--> 01:26:34

over every now, I think I will be lighter one day weekend

01:26:36--> 01:26:36

or whatever

01:26:40--> 01:26:42

my preference because you know sometimes I

01:26:46--> 01:26:48

mentioned earlier the

01:26:49--> 01:26:50

quality

01:26:53--> 01:26:53

control

01:27:11--> 01:27:11

our data

01:27:15--> 01:27:15

control

01:27:18--> 01:27:19

division

01:28:21--> 01:28:21

This is

01:28:25--> 01:28:25

Dean and

01:28:30--> 01:28:31

he expressed

01:28:35--> 01:28:35

that he

01:28:37--> 01:28:38

is Asia

01:28:39--> 01:28:40

Asia is

01:28:44--> 01:28:46

just showing our security with respect to being

01:28:49--> 01:28:49

more than

01:28:55--> 01:28:55

twice

01:28:57--> 01:28:58

the

01:29:34--> 01:29:37

a woman has the right to be treated in a certain way

01:29:39--> 01:29:42

when we can see the the marriages that are crumbling or

01:29:43--> 01:29:46

when the when the woman is being disobedient

01:30:05--> 01:30:08

The three steps that you should take away

01:30:12--> 01:30:12

without

01:30:18--> 01:30:22

showing shows when the shows means that she's showing

01:30:23--> 01:30:24

a general attitude.