The Rights Of Wives

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Jamal Zarabozo

Channel: Jamal Zarabozo

Episode Notes

Episode Transcript

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Hear

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the lecture

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after each segment

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any comments or questions to make sure we understand

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the property we'll make sure we understand how to talk

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as an enabler

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for both men and women,

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before coming to the charge, the women are supposed to be priority anyway.

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The first part

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the revival of

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when people talk about the revival of example, when people talk about

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applying extravagance today

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and removing some

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of society and enforcing

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it

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and how

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to not need a revival or read all of the teachings in that area.

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Many societies in the world and in many

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relationships between the wives are not always the

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most people think but actually when you're alone, you will find out that they are not

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the relationship between

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life and every aspect of our life.

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Before we get to the

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relationship between husband and wife

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and the rights

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our brother and sister

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first before anything else

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All right.

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All right. Does your brother

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or sister know

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All

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right.

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It doesn't mean just among the brothers

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and the sisters are male and the female

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as a as a mother,

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your

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brothers,

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brothers and brothers,

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it comes to your mind completely different behaviors

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need

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to be there

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she has towards her husband and

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his teacher Patty is supposed to not.

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But we are also on

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our database we are

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living abroad, that there should be even more of a relationship between the husband and wife because our data

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so, in order for us to have calmness and tranquility and happiness with

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love,

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anything I think

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any has to do with their property according to

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this book

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the relationship between a man

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and

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a baby

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on the other

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side,

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between the husband and wife and which which each spouse each felt find comfort in the other and a little

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low.

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So we are

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and so forth.

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In fact, we have to go through all of the rights

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that we have

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relationship or the proper behavior of life.

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Have you

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bet to

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the best of you

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been

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married for

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More that

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we have our brothers will feel that way

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to do it shows

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that rather

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than complaining completing

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responsibility

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First of all,

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before we get into the

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workshop

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from the from the

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from

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the

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job of the man on demand to be the head of

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media

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position of authority over a woman

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property

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in particular

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he's in a position of authority

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and

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not be looked at as a Buddhist

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but it should be looked at as

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the obligation

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obligation to be the head of the household and therefore, he is responsible for

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responsible

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for the household are the best

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and the

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possibility that they

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are the leader

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or the last

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minutes more obligation

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will be asked

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about their position at our facility

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located more as a position of obligation of the situation where they

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have to make sure that every decision that they make for the household they have to do their best to make sure that every decision they make is in the best interest of their family of their wives and children.

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And they should also realize that they're not

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specific to the needs of this

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People

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have to realize that they have

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a wife and children

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and then and then

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and then trying to find the best decision the best action

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and

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then they make the decision and the decision

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taken

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by the members of the family as a situation traditionally,

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we like

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to make the best decisions for the family, but then when they when they make a decision that is an obligation upon the members of

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Congress

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just wanted to get

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out of the way or the draw my mind for

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that

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make sure that we are applying

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the relationship between husband wife

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or wife

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out the relationship between

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design and

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creation and finally,

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situation where the

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dominant position in the household This is a position of obligation, positional authority in which you should feel our data concerning that information

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is made

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available obligation of number two

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any questions you might have?

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I would open the floor to questions you

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specifically the

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the rights of the wife

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within the

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marriage.

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I guess you could say the rights of the husband or the wife and the obligation

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refers to the individual's rights and rights

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different places

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different job of putting

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together

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was

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13

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or

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the fourth

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The first way

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is

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to be treated to be treated

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man

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to change your life

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is here and this person particular

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the

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obligation for the teacher, and I try and

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not be exact exactly

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the way this will be determined according to environment

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much time during the day

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and what

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environment

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and this environment

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in most cases, if people want to survive financially, they will have to take the job, which will require them to work 40 hours a week, if not more,

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the wife, the husband is working 40 hours a week it would be it would be beyond the rights of the wife.

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Also those 40 hours today would

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be beyond the

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rise of the web. And also because of our situation here, for example, don't have a recording here.

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They have to spend more time going through the Market Report

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for the

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last

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20 minutes or half an hour,

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they are determined by

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suppose to be treated

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by the

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but the thing is that

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those rights

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that the wife has general throughout the Muslim society and the way that they treat in general each Muslim person is obliged to do his best to make sure that his wife gets the same and similar rights

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to treat his wife in the best manner.

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Before

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we find this about our treatments,

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we have to keep them well.

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He mentioned the word

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concerning be aware of a loved

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one

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the one word

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appropriate grip.

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You will recognize

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Have you

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been pushing her outside,

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over

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when a man

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gets into a marital situation

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that is married, first of all,

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a woman or female,

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nature in general females have different problems.

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The month of men trying to force their wife to be completely

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the way that she wants there to be

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a meaning of breaking the

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game

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with us,

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even before he before he gets married, and she

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has a wife, which is different from from him, because if you try

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to change the wife who wants

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to divorce

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for the marriage,

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so, the

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elastic are flexible right?

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environment

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being

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being treated,

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beyond that

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responsibility or duty to try to do things that will make his wife

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happy. What I mean by happy

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you should not be serious all the time, you should not have kind of nature where the wife is no joy.

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He comes home, he is either in a serious mood he never he never playful with his wife.

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When he used to be with his wife used to be

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wiser, more mature, so he was

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younger,

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be more playful with her

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next

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time

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beyond the

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public, to play sports, situated to enjoy

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enjoyment

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of life

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is supposed to be

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he makes

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the things that don't need to eat for

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behavior problems.

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make her happy and so forth as

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a way to make sure that she is behaving properly.

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He was

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an obligation upon you for

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more control over

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his way and obligation

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to make sure that you're doing what is proper. Now, I said that this will not be mentioned

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and also

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any comments or questions

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any comments

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you don't have the right to force her to do those activities which are specifically for

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the right to

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to

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the rifle herd and she gives you the same rights that are common among the people in society.

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Obviously, you cannot,

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you cannot if your wife

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and you're not

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able to force it to work yet

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you don't have the right to force you to dress. Traditionally.

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A woman or a wife is supposed to behave. But unfortunately

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as

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the brother was describing to me,

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fortunate

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situation like this

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might be one of many arguments.

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married

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couple

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waiting, this verse

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the

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general the Jewish woman general specifically

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under the authority of

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the

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natural situations

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in general the right

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custody of children

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children are young

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woman

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she's adopted because of the rights and the challenges brought up.

00:36:18--> 00:36:22

There's no law, there's no state authority making sure that something like

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this

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given permission to marry a Jewish Christian woman

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little bit

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to run the children

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normal

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situations

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so why

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would that feel

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we're talking about a situation

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between

00:38:51--> 00:38:54

the woman and the woman and the drawbridge.

00:38:57--> 00:38:59

The children forward to the

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to the Father

00:39:04--> 00:39:05

depends on what you mean by

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the

00:39:09--> 00:39:10

father.

00:39:16--> 00:39:18

No to medicine

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then the judge could decide

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to allow the children to remain

00:39:50--> 00:39:51

will not be sufficient

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situation

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for example,

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from

00:40:19--> 00:40:22

individuals specific work from that

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situation, they don't necessarily

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have to be in one area

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the husband is attending a man

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with a wife,

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the ex wife is in a situation that

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when it comes to

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that

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keeping away from music,

00:41:18--> 00:41:19

lot

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more

00:41:23--> 00:41:24

examples of

00:41:31--> 00:41:31

the things

00:41:34--> 00:41:34

are

00:41:38--> 00:41:39

reasonable things,

00:41:50--> 00:41:51

situation or action.

00:41:58--> 00:41:59

What do you mean by that?

00:42:02--> 00:42:02

action?

00:42:30--> 00:42:32

That has a very weak evidence that his

00:42:35--> 00:42:38

opinion has a very weak evidence and in general rejected by

00:42:40--> 00:42:43

that action is still considered unacceptable.

00:42:47--> 00:42:49

Distinguish between two

00:42:51--> 00:42:51

actions.

00:42:54--> 00:42:55

One is where the husband

00:42:57--> 00:42:58

and the wife

00:43:00--> 00:43:03

and both, both those actions have strong evidence for them.

00:43:05--> 00:43:09

For sure, there's no question about it. Everything will be stronger than the

00:43:10--> 00:43:14

water will be able to distinguish without a doubt that this is correct.

00:43:15--> 00:43:16

But there's

00:43:18--> 00:43:18

there's two things,

00:43:19--> 00:43:20

one

00:43:21--> 00:43:25

that has some strong evidence whatever the evidence for has not been,

00:43:27--> 00:43:31

and that it needs to be considered or should be considered

00:43:33--> 00:43:34

to be

00:43:36--> 00:43:37

as opposed to this way.

00:43:40--> 00:43:42

And one has a strong evidence for

00:43:43--> 00:43:45

evidence which is unacceptable

00:43:47--> 00:43:54

or is completely dominated by the evidence and the other point of view. And there is no excuse for following

00:44:10--> 00:44:10

given by

00:44:13--> 00:44:13

the

00:44:31--> 00:44:31

drink

00:44:46--> 00:44:47

so the situation

00:44:52--> 00:44:53

to be rejected and

00:45:01--> 00:45:02

I would say

00:45:09--> 00:45:13

absolutely no evidence whatsoever for the permissibility of music.

00:45:15--> 00:45:19

And if you want to go on even more detail, if you want to talk about what

00:45:34--> 00:45:35

of the children

00:45:37--> 00:45:38

the only Muslim

00:45:41--> 00:45:42

non practicing

00:45:51--> 00:45:52

children

00:46:10--> 00:46:11

in the last lecture

00:46:21--> 00:46:21

you won't be

00:46:30--> 00:46:31

able to

00:46:43--> 00:46:43

in the area

00:46:53--> 00:46:55

are we thinking in consideration

00:46:57--> 00:46:58

to be taken into consideration

00:47:34--> 00:47:34

as much as

00:47:36--> 00:47:36

as long as

00:47:38--> 00:47:40

those those things that you mentioned

00:47:54--> 00:47:54

here

00:47:57--> 00:48:05

to make an appointment, because some people have decided to go to the government as opposed to the last the last time

00:48:21--> 00:48:22

the local

00:48:23--> 00:48:24

authority

00:48:25--> 00:48:26

and what I mean

00:48:27--> 00:48:28

by position

00:48:29--> 00:48:31

situation being respected

00:48:35--> 00:48:36

together with

00:48:40--> 00:48:41

the proper

00:48:42--> 00:48:43

solution

00:48:44--> 00:48:51

anytime the court here should be avoided, because the courts and our design

00:48:53--> 00:48:54

principles

00:49:05--> 00:49:06

they can make any

00:49:13--> 00:49:14

legal

00:49:21--> 00:49:22

situation where

00:49:36--> 00:49:38

situation I guess we should try to get

00:49:40--> 00:49:42

clever more clever more or argue

00:49:45--> 00:49:46

to demand

00:49:47--> 00:49:48

the relationship

00:49:51--> 00:49:57

according to standard law and the agreed to marry according to law and order

00:49:59--> 00:49:59

status

00:50:00--> 00:50:00

In

00:50:02--> 00:50:02

Pennsylvania,

00:50:26--> 00:50:27

situation where

00:50:30--> 00:50:32

the to the to the man and the wife

00:50:43--> 00:50:50

always tried to get a lawyer present the case and situated the situation, according to law

00:51:07--> 00:51:09

can move on brothers

00:51:20--> 00:51:22

we are only allowed to marry.

00:51:23--> 00:51:25

We're only allowed married

00:51:28--> 00:51:29

we are not allowed

00:52:52--> 00:52:54

to protect the honor of his wife

00:53:03--> 00:53:06

same time he should not affect the wife.

00:53:08--> 00:53:09

The wife has the right

00:53:12--> 00:53:12

to

00:53:13--> 00:53:13

enjoy,

00:53:45--> 00:53:55

not allow for a man to marry a Christian woman. And the reason he said that is because I not know any

00:53:57--> 00:53:59

greater than to take

00:54:02--> 00:54:03

for someone to save

00:54:08--> 00:54:09

the

00:54:13--> 00:54:14

world whatever it

00:54:16--> 00:54:16

is

00:54:23--> 00:54:24

that we do not follow.

00:54:28--> 00:54:28

And this

00:54:30--> 00:54:32

is a situation where he is

00:54:33--> 00:54:34

trying to be more

00:54:36--> 00:54:36

or for

00:54:38--> 00:54:41

what he is he is trying to stress the point that

00:54:44--> 00:54:46

he needs to know

00:54:49--> 00:54:49

more and more

00:55:08--> 00:55:10

Getting back to the point that

00:55:16--> 00:55:18

he has to defend our

00:55:19--> 00:55:19

defense.

00:55:22--> 00:55:25

He does not have the right to suspect and to

00:55:26--> 00:55:28

learn without any code

00:55:33--> 00:55:35

or some speculation and some

00:55:36--> 00:55:37

people are

00:55:42--> 00:55:42

if you have

00:55:49--> 00:55:50

good thoughts about someone else,

00:56:09--> 00:56:10

our data

00:56:27--> 00:56:28

and therefore we

00:56:29--> 00:56:30

consider your honor to be

00:56:34--> 00:56:39

the one where there's no reason to suspect anything. This means

00:56:43--> 00:56:48

they are overly suspicious of their life. And this goes against the

00:56:57--> 00:56:57

wall number

00:57:07--> 00:57:08

two, right.

00:57:42--> 00:57:44

The Wire has the right to be sustained

00:57:47--> 00:57:50

in a way that is proper for her

00:57:59--> 00:58:03

to be extravagant to spend too much nor to

00:58:07--> 00:58:07

be martyred.

00:58:11--> 00:58:13

Nor do we spend all the money that we have

00:58:19--> 00:58:20

the

00:58:22--> 00:58:23

situation

00:58:27--> 00:58:29

of Halloween children's award

00:58:39--> 00:58:41

beyond the beyond the basic need

00:58:45--> 00:58:45

to be

00:58:50--> 00:58:50

economic.

00:59:09--> 00:59:10

She knows that

00:59:13--> 00:59:15

she has to maintenance

00:59:36--> 00:59:37

like

00:59:49--> 00:59:49

the

00:59:53--> 00:59:53

property

01:00:03--> 01:00:04

For

01:00:05--> 01:00:05

those who have

01:00:14--> 01:00:15

no

01:00:28--> 01:00:30

was born in Colorado,

01:00:38--> 01:00:38

for

01:00:44--> 01:00:45

more

01:01:18--> 01:01:20

for whatever reason you didn't know

01:01:35--> 01:01:35

even if you've

01:01:37--> 01:01:38

been living this way

01:01:59--> 01:02:00

the reduced standard of living

01:02:04--> 01:02:05

continues to be maintained.

01:02:10--> 01:02:11

Going into a

01:02:22--> 01:02:23

workshop

01:02:31--> 01:02:31

divorce

01:02:47--> 01:02:47

for

01:02:53--> 01:02:54

financial support

01:03:23--> 01:03:29

I want you to get a job. And because you're paying all the bills,

01:03:52--> 01:03:53

nothing to do with this you made it

01:03:54--> 01:03:55

possible for

01:04:00--> 01:04:08

I'm looking at two situations here one situation that now exists where other claims that his wife doesn't consider

01:04:10--> 01:04:14

telephone bill, he doesn't want to pay the electric and he thinks that because of the fact that she's nothing

01:04:16--> 01:04:21

that she should go out and get a job to help them with the support and they're looking at another situation

01:04:26--> 01:04:31

and really no responsibility to provide either one

01:04:50--> 01:04:53

thing in regards to force and I suppose if you say force that was

01:04:57--> 01:04:59

the beginning of a recession came along.

01:05:03--> 01:05:06

As opposed to getting $500 a week

01:05:16--> 01:05:19

in order for them to survive, she may be forced to work.

01:05:48--> 01:05:50

Even if the marriage comes to an end,

01:06:00--> 01:06:02

to find different different types of law

01:06:06--> 01:06:06

to demand

01:06:09--> 01:06:09

one point

01:06:13--> 01:06:15

the second point is that the

01:06:19--> 01:06:22

application and the reward that you get.

01:06:30--> 01:06:31

So whenever we spend our

01:06:48--> 01:06:48

money

01:06:55--> 01:06:57

that you spend in the way

01:06:59--> 01:07:00

that you spend

01:07:05--> 01:07:06

for corporate

01:07:07--> 01:07:09

spend on your family,

01:07:10--> 01:07:13

the greatest rewards those are the ones who spend

01:07:15--> 01:07:15

because

01:07:17--> 01:07:18

the greatest reward

01:07:28--> 01:07:29

we are getting

01:07:50--> 01:07:51

so far

01:07:52--> 01:07:57

to do with the laws of marriage and divorce, so, we'll leave them for

01:07:59--> 01:08:00

the next workshop.

01:08:46--> 01:08:47

The

01:08:48--> 01:08:48

obligation

01:08:51--> 01:08:55

to make sure that his wife has the power is acknowledged

01:09:07--> 01:09:08

as a

01:09:09--> 01:09:10

condition,

01:09:14--> 01:09:16

position of responsibility

01:09:23--> 01:09:24

as we mentioned in the

01:09:26--> 01:09:27

last lecture

01:09:44--> 01:09:45

for different people

01:09:59--> 01:09:59

right

01:10:00--> 01:10:00

The

01:10:06--> 01:10:07

outbreak

01:10:12--> 01:10:12

of

01:10:13--> 01:10:14

the

01:10:17--> 01:10:17

outbreak

01:10:30--> 01:10:30

No.

01:10:35--> 01:10:36

No.

01:10:37--> 01:10:44

No knows about menstruation and wants to consider menstruation with respect

01:10:45--> 01:10:46

to brain

01:10:51--> 01:10:53

reading between the period

01:10:56--> 01:10:56

want

01:11:00--> 01:11:08

to make sure that his wife has the proper knowledge and the proper knowledge of the things that she has to do. He should or

01:11:12--> 01:11:15

should make sure that she knows their obligations in the

01:11:18--> 01:11:18

future.

01:11:47--> 01:11:53

The wire is not normal. She has the right to leave the house without his permission to get

01:12:01--> 01:12:04

that she has the right to leave the house without permission.

01:12:22--> 01:12:22

Right

01:12:26--> 01:12:27

to go out

01:12:35--> 01:12:36

and one brother

01:12:39--> 01:12:40

one brother

01:12:49--> 01:12:50

going to the last

01:12:55--> 01:13:00

minute you should not prevent your wife if your wife has permission to go

01:13:02--> 01:13:04

should not prevent you from going to

01:13:12--> 01:13:12

law

01:13:19--> 01:13:19

school

01:13:23--> 01:13:23

first of all the

01:13:29--> 01:13:34

only one going to get that anyway. Even shereena

01:13:37--> 01:13:38

course

01:13:39--> 01:13:40

that person is going

01:13:48--> 01:13:51

to be pregnant before now things have gotten done

01:13:53--> 01:13:54

to attend the job.

01:14:01--> 01:14:03

But he ended up no

01:14:06--> 01:14:06

that would be

01:14:09--> 01:14:09

correct.

01:14:21--> 01:14:23

Go to the wall.

01:14:34--> 01:14:35

You don't want

01:14:42--> 01:14:46

us to go to the mosque because there's an overriding principle in the show. Yeah.

01:14:47--> 01:14:48

Then this is your

01:14:49--> 01:14:50

main

01:14:54--> 01:14:55

if men and women are making

01:15:16--> 01:15:17

Las Vegas

01:15:19--> 01:15:20

after the

01:15:25--> 01:15:28

situation like that, where there's something wrong

01:15:58--> 01:16:00

and then he has the right to

01:16:04--> 01:16:06

make the statement that

01:16:08--> 01:16:11

is not true. These are regards to bringing the knowledge

01:16:12--> 01:16:13

outside of the home,

01:16:30--> 01:16:32

take money from her husband.

01:16:55--> 01:16:55

All

01:17:02--> 01:17:04

right to take the money from him

01:17:16--> 01:17:17

that she has to go abroad

01:17:33--> 01:17:36

without permission, but then there's the prohibition of

01:17:41--> 01:17:42

the situation should never be

01:17:45--> 01:17:46

the same

01:17:49--> 01:17:52

situation where Jelena traveled to New York.

01:18:14--> 01:18:17

Two things, one is the situation where you're not getting the knowledge.

01:18:20--> 01:18:24

And I was stressing how important it is for him to get by thing as

01:18:31--> 01:18:38

she can get it, that she has the right to leave the house without permission. Now the situation where she can't get that

01:18:39--> 01:18:40

without

01:18:41--> 01:18:43

him or

01:18:45--> 01:18:49

he will allow it to go to somebody to get the knowledge

01:18:51--> 01:18:54

that he doesn't have the right to or to

01:18:58--> 01:18:59

that he or she has

01:19:01--> 01:19:02

the right to

01:19:06--> 01:19:07

leave without

01:19:10--> 01:19:14

their permission. And this is one of the ways he can provide

01:19:37--> 01:19:38

equal treatment

01:19:45--> 01:19:46

right

01:19:48--> 01:19:48

now

01:19:57--> 01:19:58

she's giving

01:20:00--> 01:20:00

After

01:20:01--> 01:20:02

watching the cost of

01:20:07--> 01:20:08

providing support with

01:20:11--> 01:20:12

regards to

01:20:19--> 01:20:19

individuals they can

01:20:21--> 01:20:23

I have

01:20:25--> 01:20:25

to say that

01:20:27--> 01:20:27

equally

01:20:29--> 01:20:30

as hard

01:20:46--> 01:20:46

or the other

01:21:01--> 01:21:03

obviously, this is within the limits of reason

01:21:05--> 01:21:05

let me

01:21:07--> 01:21:08

show

01:21:09--> 01:21:10

you why

01:21:13--> 01:21:15

should not be allowed to build a

01:21:18--> 01:21:18

financial

01:21:22--> 01:21:23

situation where

01:21:25--> 01:21:25

he buys

01:21:27--> 01:21:31

a one to one way to buy a watch

01:21:33--> 01:21:35

if you can find one to buy

01:21:44--> 01:21:48

any one of them and then when it comes to affordable housing and

01:21:52--> 01:21:55

and the same thing that he doesn't show any for any

01:21:59--> 01:22:04

hopefully easy to see he should not show any further any further

01:22:18--> 01:22:19

hanging or

01:22:21--> 01:22:21

even

01:22:22--> 01:22:29

talking about assisted living in a certain way he wants to get

01:22:36--> 01:22:38

away from his first wife

01:22:43--> 01:22:43

to get another job.

01:23:28--> 01:23:28

She makes

01:24:00--> 01:24:02

mathematically inclined to figure that out

01:24:10--> 01:24:12

the situation over

01:24:13--> 01:24:14

situations

01:24:15--> 01:24:19

what would happen was the before the brother was giving more than

01:24:24--> 01:24:26

less, but still more than

01:24:28--> 01:24:28

then

01:24:32--> 01:24:34

going down now

01:25:04--> 01:25:04

All

01:25:12--> 01:25:13

right

01:26:15--> 01:26:17

or another This one is

01:26:20--> 01:26:22

show more preference

01:26:23--> 01:26:24

than anything that

01:26:26--> 01:26:27

you say showing preference over and

01:26:31--> 01:26:34

over every now, I think I will be lighter one day weekend

01:26:36--> 01:26:36

or whatever

01:26:40--> 01:26:42

my preference because you know sometimes I

01:26:46--> 01:26:48

mentioned earlier the

01:26:49--> 01:26:50

quality

01:26:53--> 01:26:53

control

01:27:11--> 01:27:11

our data

01:27:15--> 01:27:15

control

01:27:18--> 01:27:19

division

01:28:21--> 01:28:21

This is

01:28:25--> 01:28:25

Dean and

01:28:30--> 01:28:31

he expressed

01:28:35--> 01:28:35

that he

01:28:37--> 01:28:38

is Asia

01:28:39--> 01:28:40

Asia is

01:28:44--> 01:28:46

just showing our security with respect to being

01:28:49--> 01:28:49

more than

01:28:55--> 01:28:55

twice

01:28:57--> 01:28:58

the

01:29:34--> 01:29:37

a woman has the right to be treated in a certain way

01:29:39--> 01:29:42

when we can see the the marriages that are crumbling or

01:29:43--> 01:29:46

when the when the woman is being disobedient

01:30:05--> 01:30:08

The three steps that you should take away

01:30:12--> 01:30:12

without

01:30:18--> 01:30:22

showing shows when the shows means that she's showing

01:30:23--> 01:30:24

a general attitude.