Channel: Jamal Zarabozo
Series: Jamal Zarabozo - Al Fatiha
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This is not a 100 we should or need
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show today we'll finish up with Maliki or Medina.
So last time we spoke about the fact that Allah subhana wa tada chose his name's names. One of them is a medic, and the other one is medic. And we discussed some of the meanings of those two names. And it is clear as we spoke about last time, it means that Allah subhana wa, tada is, in reality, the owner dramatic of everything in this universe. And he's also the medic, the one who has authority over everything in this universe and his authority is supposed to be listened to.
And when we say he is the owner of everything, and he has authority over everything, we mean by that everything, including even own lives, or listen to a child has authority over our lives in which we can do what is permissible with respect to our lives and what is not permissible with respect to our lives. And even Allah subhanho wa Taala will take our life whenever he wills to take. As we say, in La Nina hit our job, we belong to Allah and to Allah subhana wa tada we returned. And anyone who thinks that he is any kind of poner for person in authority in this life, actually it is only to kind of limited authority under the command and the direction of will listen to him with God. And as
we've seen in recent days, if Allah subhanaw taala wills to take away all of a person's wealth all of a person's life, this is part of the lesson to handle with the islands. Right, is part of the aspect that he is a medic and also the medic. So when we see for example, natural disasters like what's occurred, all this is part of this. Right? We'll listen to how about that and he does all of these things according to his wisdom and according to His justice.
But as we spoke about last time, in the processional Sandwich Islands, this is not simply referring to himself as a man in a general sense, or even a medical or dental sense. But Allah subhanho wa Taala is speaking in particular about the Day of Judgment.
For actually Allah subhanho wa Taala has already told us and in fact, that he is
so humble, I mean, this is already false already tells us his relationship to this role to this creation. But here's the rub. He is the Creator, he is the Sustainer.
So in this verse, Allah subhanaw taala is talking in particular about the Day of Judgment, and reminding us about the Day of Judgment.
So let's have a look.
As we said in this world, Alyssa, God has given limited authority to human beings, from even in the last video, let's even talk about men made law. But even in Allah Sharia, someone can be an order of something possessive something.
So there is a kind of ownership. As we talked about less than milk or ownership, there's a kind of ownership that Alyssa metallic is to humans in this world. There's even a kind of authority that Allah subhanho wa Taala gives to different human beings. But when it comes to the day of judgment to this day that Allah subhanho wa Taala is reminding us about every time we say sort of
when it comes to that date, no one would have any authority except Allah subhana wa Tada. Even that limited authority that people have in this world, and that limited ownership and unlimited authority that people might think they're never going to lose.
Even that will turn out to be gone and Allah subhana wa Taala will not even give that much. On that day. No one will have any authority except the listener with data. As a listen to what God tells us in the Quran with a million with Gene,
Gene, your mother
will Unruh Yama, de la.
And what will tell you what is the day of judgment, again, which will convey to you what is the day of judgment, it is a day in which no soul will have any kind of dominion over itself and the command that they will be completely for Allah subhanho wa Taala. So on that day, on the digital medium, and on this life, even though all this kind of worked out a little bit, I mean, he's the one who created and sustain and nourish everything in this life. In this life, there are people who do not recognize or listen how to work
as an emetic as the one in authority here and just
put on that day everyone, without exception will be forced to recognize that the
minion of Allah subhanho wa Taala
and alisson henwick Allah will be the only one sitting in judgment and
gold and limited kind of authority and power that you will have all of that will be done. The fact everyone will be resurrected, will come on that day barefoot, uncircumcised, naked, all of mankind, there will be no rich and poor, there'll be no connections. There'll be no feeding bribes, or who anyways to get ahead on that day, because on that day, the king and owner of that day is only a lesson how to work on and alisson how to work out.
And he is above and beyond any needs.
He doesn't need our worship, he doesn't need our worship in this union, he doesn't need our worship, or anything on that day. So there's not gonna be any way that we want to be able to bribe him with a hammer car. He's alone University.
Usually, the only way you can bribe someone is if you have something that that person wants or needs,
the money or whatever it happens to be the case. But unless and handle it, that is not the need of any of that. And you will be the only one in authority on that day. Well, let's learn how to work data
will make it clear, as I said to all of mankind that in reality, especially those people who thought they had power or even ownership in this world, they will find out that on that day, the real reality will come. And there's a couple of studies in which the processing describes what the listener was, was saying to on that date. For number one, how do you form a body? The process of selling has told us you have to be the low low. We have to similarly be emini from the upu and medic, ain't a miracle.
Unless you know how to work either to grasp the earth and fold up the heavens in his right hand and then he will say, I am
I am the king, where are the kings of the earth?
And then the narration recorded by Muslim asceticism said yes, we lo a similar piano, to my Yahoo, the hula bat hit from a abou, cannon medic, handles your Barona painting with a kabuna
or being a missionary to Malibu, and his medic handles, Corona, and kaboom. And this is, again, the process that I'm describing Alyssa Henrik is taking the heavens and putting them on the day of judgment in his right hand and saying this, I am a medic, I am the real King, where are those people of power? Where are the areas once? And then he said the listener without a will fool the earth and his left hand and say again, I am the king? Where are those are the ones? Where are those arrogant ones?
Well, of course, the day of judgment is a very important date. And to believe in the hacer is one of the pillars of our beliefs. And in fact, often in the Quran, you'll find Allah subhanho wa Taala mentioning belief in Allah and belief in the Arabs and the man Billa will Eman.
And it is a day. Obviously, this contains many aspects. And it is important for Muslims to have at least an understanding of what is going to occur on the day. So they can have at least some appreciation
of what they're headed towards. And if you want to everyone wants to know what the future holds for our listeners, because the public system has told us at least what the future going to hold on that game. So every Muslim should at least have the interest to try to find out some of the aspects of working with her on that.
However, if we go over that here, it'll be another lecture is added to the number of lectures that we've done already. So I will leave that to to study on your first thing we'd like to talk about is the relationship between this verse and the previous verse.
In the previous verse,
Allah subhanho wa Taala says Rahman Rahim
he describes himself as to say the compassionate the most for us not in some translations. And then Alicia handle a guy that says that a human being so let's first describe himself as compassionate merciful. And then our listen handle Adana says that he is the messenger of the owner kingdom.
It is interesting when you look in the Quran, and you find a number of places in which Allah subhanaw taala refers to the day of judgment
and work name I'll listen to what's out often refers to himself when referring to the good judgment. For example, one verse in the Quran says
Allah subhanho wa Taala said, just talking about
On the day of judgment, and all of the voices will be humbled in front of man
in front of a lot, but I'll listen to what God specifically said in front of Obama, and nothing shall you hear, but the little voice of their footsteps.
So, God is referring to himself as a man, but even though he's referring to himself as a man,
even then, and even though he's talking about himself as a man, the voices cannot be lifted in from
magazines describing himself as
a heart or something of that nature. But even though none of that Jake, the voices will not be able to listen for me, another person will put on a lesson how to work dialysis, and move to Medina.
Will Canada Yeoman out and caffeine is here,
to listen to what God says is so murky, and that he will be the true sovereignty belonging to mine. So again, I listen to what God is talking about the businessman. And once again, Allah subhana wa Taala first himself as a man.
And then Allah subhanho wa Taala says, and it will be a hard day for the disbelievers.
And it will be a hard day for the disbelievers who can a human added caffeine in it to them.
So listen without referring to himself as a man. But still, even though he's a man, it will still be a difficult game for the disclaimers.
Even though he is a man, and he is filled with mercy, even though and His justice will determine that even though he's a man, this will be a difficult day for those disbelievers. And the fact that Alison had to work God as medical imaging is actually part of his Rama. So he says he is Rahim. And he follows that up with Mary Hume again, because the fact that Alicia henwood, tada has made himself exclusive, the only one in authority that be the only one giving judgment that day. The only one handing out reward or punishment on that day is a lesson how to work on it. And that actually is part of the mercy was kind of with that.
Because for a number of reasons. First of all, it means that the genes that human beings perform, when they perform the properly, these deeds will not be would still not be meaningless.
Because part of the mercy of Allah subhanho wa Taala that Alyson handleless Allah rewards
and gives graciously to those people who do good deeds, if Allah subhanaw taala was not a man. And if Allah subhanho wa Taala didn't look, and he leaves this position for himself on the day of June, then it means that the Giza someone might have done maybe not rewarded properly, or somehow, it would not be in some kind of a different way. And in fact, truth and justice are manifestations of mercy.
In general, human beings have a natural desire for justice. Anytime someone is wrong, he wants justice get true, some people want more than justice. But
as I said before, but in general,
anytime someone is wrong, he wants to right and he wants justice. So for the one who has all the power and all the authority to come and give him that justice, this is actually part of his.
So the truth is the Justice and the drama, all of them go together.
There is no contradiction between them. But in fact, they all go together country. And so therefore, after Allah subhanho wa Taala tells us that he was
part of his being a member of him is that he's met a human being, that we're going to meet the listener henwick Allah, and everyone will be good with just me, everyone will be dealt with properly, whether it is the believers, or whether it is the disbelievers Alyssa handleless, Allah is not wrong, anyone in any way everyone will get what they deserve. As a listener, what God has told us and put on Miami lasallian for the next four minutes, he will not be the lamb in the lobby.
Almost the handler data tells us that whoever does good deeds, has done good deeds, it is for his soul. And whoever has done evil, it is against it and against the soul. And your Lord is never unjust to any of the states. And the meaning of this verses can be found throughout the Quran.
Therefore, the believers and those people who insist on doing what is right those people insist on doing what is good and pleasing to Allah subhanho wa Taala. They can have the comfort and the solace that they know that they will be a day in which they will meet the listener
$1 and so therefore, all of their good words inshallah will not be for us.
If Allah subhana wa tada was not merciful in this way of bringing us to a day of judgment and making all of the deeds be weighed and treated in the proper way. What this would mean is that good and evil, justice and injustice, morality and immorality would all be the same.
And it would devalue righteousness, goodness and morality. So even from the point of view of this world, since Allah subhanho wa Taala has told us that there is a difference between good and evil. There's a difference between morality and immorality. And he has made this part of his idea and this world, and tells us that there would be a day judgments in which all of our actions will have repercussions.
Every action that we perform will have a repercussion on the Day of Judgment.
So almost a handle, on the day of judgment, could reward us for many things. Allah subhanho wa Taala, if he will, he could reward us for evil.
God if he will, he could reward us for evil. But he has forbidden boom for himself. He has prescribed but I'm up oneself. So he does not reward people for doing evil, but He rewards people for doing good.
doesn't have to. But what is the effect of that in this world.
The effect of that in this world as again, hysteria in this world also is filled with mercy.
Because he is telling us to do all of these good things. And all of these good deeds are beneficial for our lives, our soul, our families, our humanity and effect to the world as a whole.
And he will hold us responsible for these good deeds that we do, or these evil deeds that we do.
So basically, the fact that I listen to what God is telling us, that we want to come back to him on the Day of Judgment. And he's going to judge us in a certain way, if we do good, or listen, our data will be pleased with us if we do evil, or listen how to work out is going to treat us justly. Which means if we deserving punishment, I'll listen I know what data will give us punishment.
The ramifications of that are the results of that is that people should try to do good in this world.
And when people try to do good in this world, as I said, it benefits them add benefits all everybody around them benefits to the world as a whole. So the fact that he's going to hold us accountable for our actions is a part of his drama and the outcome. And it's also part of the drama in this world. Because it gives an incentive it is a driving force for people to do good in this world. And when people do good in this world, they're not just doing good for themselves but they are doing good for all or this is also the tool to all mankind.
So listen handle $1 will never
hold for example, the one who was enabled or equal to the one who is doing rice.
Allah subhana wa tada will never take these tools as equivalent in any way. And as I said, this is parts of his Rama and alisson How to adopt again in many places in the Quran, Allah subhana wa tada has told us that he will not treat people equally.
For example, Allah subhanho wa Taala says
Dr. Levine M and y Mina Saleh article masina.
Allah subhanaw taala says, Are we going to treat those people who believe and do good deeds like those people who spread evil and corruption in Europe? Or should we take them up in the pious and treat them like the evildoers.
And furthermore, as another aspect related to his drama, and the fact that Allah subhanho wa Taala will never do.
And once again, forgive the fact that we will meet him the Day of Judgment.
If someone does wrong, someone can make some kind of zone. And as we spoke about another class, doing as a general has a general means to do anything which is wrong, and just improper, and so forth. So if someone does something wrong, in general, someone does something wrong, then he is going to be or he's not going to be punished.
If we have, for example, a country and we have a ruler and someone does something wrong, and this person deserves to be punished.
So the ruler will not permission if the role is incapable function doesn't have the ability to function, or the words ignorant of the wrongs that he's done.
Or the war is pleased with the wrongs that he's done.
And those are actually the only three possibilities.
So let's find out without a created description, and gave people the will and opportunity to do right or to do wrong.
So they've done wrong, they've done boom.
In general, and Alison handle a guy that does not hold them to account,
then it means one of three things. Either Allah subhanho wa Taala is not capable of holding them accountable for his ignorance of what they're doing, or he is pleased with what they do. And all three of these, of course, are impossible with respect to a listener.
So we know that all the time without is not pleased with them. We know that all this handler child is not ignorant to what they're doing. And we also know that Allah subhanho wa Taala, is perfectly capable of holding them responsible for what they do. So therefore, Allah subhanho wa Taala, will hold them responsible either in this life or in here. And that goes back to what I said. And every action that we perform has some repercussions. We're going to meet the listener with Allah with every one of our deeds. And the only one that we're going to meet on that day again, is the one who is the master and the owner of that deep lake yom again, it is almost 100 with that.
And what is it that Allah subhanho wa Taala is looking for from us and how are we going to be successful inshallah, from that day, because as we said, Allah subhanho wa Taala is not like human beings who are not going to be able to bribe him or anything of that nature.
We can seek our will to him and offer him our wealth because actually, he is the owner of the wealth in the first place. This is he's already taken it back from us. By that time anyway.
And we all know the answer to that is the only thing that we can have is our human power, good genes.
We have to meet the listener with Allah with a pure heart.
If we don't,
there's not going to be any escape from all the sun was out on that day. So listen, handwerker Allah reminds us in the Quran, when I listen to a guy that says you'll millionfold louder when I've been on a lemon at a low because usually those resources have been putting actually Abraham's personal finances on that day.
No wealth or children are going to be able to benefit anyone except for the one who comes to Allah subhanaw taala with a pure heart and the agenda the paradise will be brought close to the moon
and in Hades, the promises
reminded us or told us mitzvos me at
Trader Joe's Nana while you become out who hits the who will know who I am and who created you are the woman who will ever come out of deposits, I seldom told us that three things follow the dead person to the grave, two of them return and one of them stay with him. His family, his wealth, and his deeds follow him and his family and his wealth return and only his deeds remain with him.
And another aspect another way we spoke about the fact that medical Medina and the fact that Allah subhana wa tada will be the judge on that date is actually a ramification or a manifestation of his drama. And at the same time after mentioning, Rahim, Allah subhanho wa Taala also reminds us that he's not a human being, which means that we should not become complacent due to the fact that I listen to what God is what I'm saying
is that I'm under him, but he is still also met a human gene is going to bring everyone to accounts
on that day, and he will be adjusted poner just authority. So therefore, people have to be careful about doing sins and then saying Allah is merciful, ALLAH is forgiving.
God is merciful, almost an adult that is forgiving. And yet Allah subhanaw taala is also stern and punishment, and stone and punishment.
And as I said, his judgments on that day will be one of justice also.
So there's some reflections on the relationship between radicchio, Medina and what has come before him. And now I just like to mention a few points about this verse or lisanna. Watada reminds us that he's medicube. Again,
something maybe that can affect this inshallah when we're especially in the salon.
And the most obvious thing
is that when we go to the salons and we recite this quota 17 times a day, at least 70 times a day.
Allah subhanho wa Taala is always reminding us that
we're here with a purpose
in life to Medina, one of the things that molecule Medina, Allah subhanaw taala is telling us that there's going to be a day of reckoning, a day of judgment. And we are not here just as some useless thing or something without a purpose. And in fact, all this data and replacing the put on reminds us that he is not created us just for no purpose or
Some kind of meaningless beans, Allah subhanho wa Taala shows us
and kumada Elena,
you actually think that we've created you without the purpose, and you will not return to us.
So every time when we answer this a lot, every time that we make this a lot, we are reminded that Allah Subhana Allah God is medic human gene. As I said, there's going to be repercussions for every action that we do.
One has to meet the lesson henna with God on some date. And we have to prepare for the day. And we're just talking about what does it mean to prepare? What can we prepare? We have to prepare the pious the good deeds, our Amen. For that day. So as you read,
if you read this, as we said, if you really thinking about what it means, every time, every Raka, you are reminded of the fact that you as a creation have been created for purpose, and you're going to meet Allah subhana wa Tada, and Alyssa Henrik doll is going to hold you responsible for the deeds that you have performed. And this obviously should motivate us to do good deeds.
And when we do good deeds, to whom do we do good deeds, or for whom do we do good deeds?
Obviously, we're doing it his deeds for the sake of Allah.
But to whom, and who benefits from it? Well, the sign of what God has already told us a little bit about me.
And pointed due to time we didn't go over it, but all the creation, all of the creation is part of his little beer. And actually all the creation, human the inanimate objects, they submit to Him, and they have a kind of worship towards a listener guy. So almost man what God has told us a little bit out of me, his man Rahim, and his medical team. So all of these aspects should make us realize that we should behave in a certain way because we're going to meet the listener. But in particular, we should behave properly towards every aspect of Allah subhana wa, demean
and if you think about it, that means there's nothing outside of
whether it is all nothing. As we said, Our lust belongs to Allah subhanaw taala it does not actually belongs to ourselves.
It actually belongs to Allah subhana wa Tada. We do not have the rights to hold ourselves. I listen, I know God has not given us a break. When I listen, I know Jada, gave us our notes and gave us our buddy and gave us our life. Allah subhanaw taala gave us many rights. In his Sharia Allah sign without has given us many rights. But I'll listen to what God has not given us the right to wrong ourselves.
And we know what it means to wrong ourselves commit corporal commits should commit sins. All of these things are ways by which we won't ourselves, and we don't have the right to
because all the time without them.
So listen, without him did give him a medic he only did is going to bring us all back.
All of these people, all of the physicians are under his dominion. And he will hold us responsible for our actions towards others.
We don't have the right to roll anyone, whether it's a believer or just deliver whatever doesn't matter, we don't have the right to own anyone. And if I don't have the right to own or mistreat animals, or the environment or anything, because these are all parts of the dominion of Allah subhana wa Tada.
And so actually, when we think about our actions, we have to think about actions towards everything, towards everything that is part of this dominion, all of us.
When we meet Allah subhanho, wa Taala, he would bring all these things back.
Even if we want an animal even if we want the environments, Allah subhana wa tada can bring these things back as witnesses against
his little Malala mean he is nourishing all of these things and supporting all of these things. So we do not have the right actually to violate any of those rights.
Well, this man without also by reminding us of medic, human, he makes it very clear to us that this world is a world of action. But it is not the rule of gentlemen, this is not the World War, people are going to be recompensed for the geese that will come in a different room. And Alyssa how to work out I get it reminds us of this movie. And what this means is that if someone for example, is rich and powerful in this world, that doesn't necessarily mean that he is beloved to Allah subhanaw taala
that doesn't necessarily mean that she's made in this world and he's going to make it in the hereafter doesn't mean at all because that's not what this world is about.
How many throughout history this was to the point on how many throughout the history
and it before just believers in
everything that they wanted of this
does not mean anything.
This is not the world, this is not the realm in which we get our rewards for what we're doing.
But this is a realm of action and trials.
For that day in which we meet Alison how,
you know, the Protestants have what they call the Protestant ethic. And you see, they don't refer to it explicitly too much anymore. But you see its ramifications among people here, that they believe that if God loves you, that he's going to give you in this world. So therefore, if you're not doing love in this world, this is a sign that God doesn't.
He just looked at how someone is doing, and then they say, that's a sign whether God loves him or not.
So the more people can get wealth, and the more they It doesn't matter what it means, doesn't matter what even what it means they get to wealth, who they have the wealth from the rich and powerful, that's a sign that they are beloved to God. And we know that this is not what this world is about. The prophets suffered, the prophets face difficulties, and yet departments are the most beloved to all us and with them, they face trials efficient, typical these, some of them did not even get any flowers in this world, today will be on the Day of Judgment, profits, without any photos.
They were ridiculed by the people and sometimes attacked and so forth. So this is not this is as I said, you cannot look at what happens in this world and say I This wasn't destiny says this means he beloved told us
in fact, that may be a means to his destruction.
But at the same time, there could be some punishment from Allah subhanho wa Taala. Also this one,
especially one of the points that some sort of made is that when it comes to punishment.
Last night, Okada reserves a lot of the punishment for the Muslims in this world, and nothing here.
And unless and it worked out, it was zeros, the rewards for the disbelievers in this world and the greater punishments in the hereafter.
And this is again, part of the mercy of Allah subhanaw taala. Because Muslims, every human being committed sins, every human being does wrong. And it is much better, that you have those sins wiped away from you, in this world, than India,
because the gravity of the punishment in the Hereafter is much greater than this one.
But Allah subhanho wa Taala does sometimes punish in this world, especially what we call the societal laws as a citizen of Allah subhanho wa Taala
Alexandra with God are we punishing this world, for example,
goddesses and one example
in Elijah, June Elijah will not cover
that we shall give them parts of the lesser punishment before the greater punishment, so that they may return
your journey as a wake up call, that they may return.
But even these can, he will say even the pleasures of this world are not going to be like the pleasures of the history. And the punishments in this world are not going to be like the punishments can be here. So therefore, the real rewards and the real punishments are reserved for that day. So we cannot look at what is happening in this world and say that, oh, this means that this person is beloved to Allah subhana wa Tada, this poor person must not be beloved to our practice. Many people associate him when he's describing some people who are beloved to Allah subhanaw taala, they are the ones who are very simple. They don't have much of this world, people don't go to them, ask them for
favors anything because they don't think this person can do anything. But they are sincere for Allah subhanaw taala. And so therefore they are beloved to Allah subhanho wa Taala. And on the Day of Judgment, the real criteria of who deserves honor, the real criteria, who deserves the respect of the people, and who doesn't deserve the respect of the people
will come out on the Day of Judgment.
So therefore, obviously, this phrase actually medical imaging in itself, this phrase is both a tidal wave and
it is both study but it is both a kind of incitement or encouragement to do good deeds.
Because if you are knowing that you're going to meet all this data, and you know that all this man or john is Justin, he's going to be the only authority on that date. And he's also filled with drama. Then this is just the idea just concept of medical imaging is an assignment to do with this. This what we call a surrogate consignment, encouragement to do good deeds, and at the same time, it is a kind of for him
Because you know that if you do actions are displeasing to Allah subhanaw taala, you're going to have to meet Allah subhanho wa Taala with those deeds. So every time when we read this in the salon every time again, this is the kind of book that I both encouragement to do good deeds, and also kind of wanting to stay away from the evil.
But on the Day of Judgment, Allah subhanaw taala is going to judge between all of the creation and his judgments for the believers is based on justice and mercy and grace.
While his justice for the disbelievers will be one of just
we know from the heads of processes, that when we do good deeds, Allah subhanaw taala multiplies, and for us, that is part of His mercy, and his compassion.
And he may multiply them 10 Times up to 700 times even more than that.
So that is part of His mercy. But at the same time, all this data is not wrong anyway.
So there's a difference between if you reward someone graciously, and when you punish someone, there's a big difference between the two.
You can reward graciously, but you cannot go overboard and punish. This would be wrong.
You can reward graciously, no one can complain about that, when you're going to punish out to punish and just so let's not overcharge or reward the good deeds as part of the drama. But all we will easily perform everyday would be just one deed without any multiplication. And this is part of the drama from Allah subhana wa Tada.
And even though God will judge us in that way, among the believers among the Muslims, among the people that have some emotion in their hearts,
their genes were so bad that they will still be sent to the hellfire.
This is something to reflect upon. That Alyssa
is very miserable in his judgment, and he multiplies the good
even though we know that there will be people who have a man in the arsenal listen.
We'll put them in the Hellfire
as long as they have so many miners we know listen, I know ricotta will eventually rescue them from the Hellfire and put them into gym.
But the idea of going to help I should be enough to make people realize that they don't want to be among those people whatsoever.
Now there are other people as we know, there are the people who are the disbelievers who commit sure
with respect to Allah subhana wa tada and Allah Subhana Allah God has told us in the La Liga, you should be
doing a radical Indonesia. To me You should be like
in a couple of places in the Quran, Allah subhanho wa Taala makes it very clear that Allah subhanaw taala does not forgive.
Can you forgive whatever is less than that to whomsoever He was? As I said all of a sudden without as mentioned this in a couple of days,
because shirk ascribing foreigners to Allah subhanho wa Taala is completely inexplicable.
Allah subhana wa tada has sent messengers, Alyssa network God has revealed books. Listen to what God has created us with a pitch that we can understand that there's no one would worship except Allah subhana wa Tada. And we should turn Tony told us ahead of time.
Well, this man what God gives us all the bounties that we possess
and yet instead of being grateful to Allah subhana wa tada we turn our back to Allah subhana wa Tada. And so therefore listen to what God will not forgive that this is unforgivable. And it is actually inexplicably
that I'll learn what God does this and gives a clear message and establishes the proof against someone and still he refuse to believe and almost nano tala was still insists on associating partners with allesandro. So unless I know a god, I will not forgive shark and those people will be in the Hellfire forever.
Allah subhanho wa Taala says in different places, just give one example
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Wherever. And that is something easy upon Allah subhanaw taala.
And then I'll look around to the data after mentioning that reminds us the fact that he is simply a proves that there's no excuse for this kind of behavior. All this man was goddesses, all mankind, the messengers come to you from your Lord with the truth. So believe in Him, it will be best for you. And if you just believe, then to Allah belongs everything in the heavens in Europe, and Allah subhanho wa Taala is all knowing. And always.
And general when you think about the disbelievers in this life, they rejected the clear message from Allah subhanaw taala. And they refuse to submit to Allah subhanaw taala and their intention is not to submit to Allah subhanaw taala and as long as they're living, their intention is not to submit to Allah subhanaw taala so since they have that intention of forever, not submitting to Allah subhana wa tada because of that intention, and this is one of the some of the nations of some of the odema are given, because their intention was to forever not obey Allah subhanaw taala and to commit to their Coover, then because of that intention, they will be forever into hellfire.
Again, when we think about this day of judgment, one of the effects that it should have on us, because as I said, this is not the world in which all the rewards and punishments will be given.
So what this should mean to us another reminder for us, when we say, human being, you have to remember earlier blog, I mean, all of a sudden, without a lot, I mean, he's in charge of everything in this creation.
And he reminds us that he is a man, he reminds us again, that you've met a human being. So we know that there is going to be a day in which everything is going to be worked out and no one justice is going to be done to anyone.
Well, this should mean for the believer in this world, is that the believer does not have to worry, or does not have to actually take over warrior himself or bought himself with respect to those people who do him wrong in this world.
Now someone does you wrong, you have the right to have it rectified in this world, right, you can go to the court and so forth. But many times things happen, where you don't have the ability to rectify what is wrong.
For some people, if they don't have the ability to rectify what is long, they will get very upset. This will bother them, maybe four years or so.
Especially if it's for example of people suppose the whole country, a whole nation. In fact, if you go to most nations nowadays, those nations that those people, for example, years ago, something happened to them, they're still upset about what happened to them. But we were a lot of people were massacred by those people 250 years ago. So I'm still upset with these people now have offices all over the world this happened. But the mosquito handler knows that actually, all these things are going to work out in the end, there's only responsibility is to be a property towards ellipsometer. If he is properly towards the less nanoka, he does not have to worry about all the wrongs that
people do to him that he cannot rectify, didn't have to worry about because almost none of our data will take care of it all the data will take care of them, no matter how much you want to do. And in fact, they might be a great source of ideas.
And if for example backbiting and this kind of sense even does happen among Muslims,
and when people back by few and they slander you and so forth. Sometimes you're in a situation you cannot do anything about it. And if you try to do something, it's going to make the whole situation much worse. It's going to lead to much more evil than good. But you know, when you meet Allah subhanaw taala these people actually may be giving you more and more husband up every day.
So can you meet Allah subhana wa Tada, you don't have to worry about what will happen to you in this world as long as you are responding in a way that is pleasing to God.
Now there's one exception to when this belief in the hereafter would have this kind of effective that you'd have on the believers. And that is when the person himself or when that community of believers began to believe themselves as the chosen people
are having some kind of special rights with all the time. As we spoke about before when we said Allah subhana wa tada bla bla bla mean, this means is Rob, everyone is miserable. The Muslims and the non Muslims is not just for example, the God of the tribe of Israel and so forth.
So when people start believing that they are the chosen people,
then they start thinking that whatever they do in this world doesn't matter. Because they are God's chosen people. Nothing is going to happen to them when they meet God because God has already taken them as the chosen people. Maybe because of the race, maybe
or whatever. Or maybe because of the fact they say that they believe, you know, like the Christians
and other Christians believe basically that their sins are forgiven, right? Just because they say that they believe in
what they believe,
just because they say they believe in that, then they believe that their sins are forgiven. So the idea of the Day of Judgment, for the believer, having the kind of effect that it should have, is lost. She's a true believer, the Muslim is always between hope and fear always between the hope of Rockman or him and the fear of the fact that molecule.
And once you lose that, once you go into actually 3d stream, we talked about the fact that despairing from the mercy of Allah subhanaw taala, is actually just completely unacceptable for believers. And also, when you go to the other extreme
of thinking that no matter what you do, you are God's chosen person.
So therefore, you will think that you don't have to worry about you need to do something wrong.
God has already forgiven you, or God has already reserved something special for you. And you become like, the person described him sort of as Katherine Alyssa Hannah was taala gave him the gardens of this world. And he said, Well,
to a lot of be like, didn't pay him in her mukalla. First, he says, I don't even take the day resurrection is coming. And even if it's comes, I'll find something much better when I returned to God.
We talked about that hump. And one of the things we didn't talk about when we spoke about it, is the fact that hum belongs to Allah subhanho wa Taala. And no Muslim can ever self praise himself and think that he's so special to God, that somehow no matter what he does, God is pleased with him and so forth. Alyssa headwork, Allah has warned us about that in the Quran, but as physical and physical, who are going to suffer, and I do not declare yourself as so far as Allah subhanho wa Taala is the one who is most knowledgeable of the people have.
Until in the last few minutes that we have remaining, shall I just want to comment on what we have read so far of the Quran? And what are the things that come up most hilarious
al hamdu Lillahi Rabbil alameen are among many human beings.
One of the things that we can see very clearly, in this opening passage and report on but almost none of what God has commanded us to sight over and over again, we see that Allah subhanho wa Taala is speaking about himself and telling us about himself.
He is giving us some of the most important names and attributes that he has, he has a lot and we talked about the meaning of a lot. He is a Brahmin, he is a man he is
and he is medicine.
So let's learn without it from the beginning of the Quran is telling us about himself.
And we talked about the fact that sort of Kentucky has the most virtuous, sort of the Quran. The most virtuous I have the Quran is ikusi.
And if you read it closely, once again, it is all a description about a lesson with that.
So this makes it very clear to us.
That Allah subhanho wa Taala is telling us about himself in the foot I am one of the things that we have to get from the Quran is the knowledge about Alyssa hammer.
It is part of His mercy upon us that he is telling us about.
Unfortunately, many people when they read, for example, when they read the Quran, when they're reading to see it or when even when they're given consider how many times people give them for many kinds of listening with God and the verses of the Quran or some of those names.
Or names those attributes.
And the one giving the Sassoon will explain the whole version and just say and then Allah for him and joins him. And he says these things are not important
or not that essential. But actually it is one of the key aspects of the fall. One of the key teachings of the font is giving us a listen to what God is giving us the knowledge herbalists and handwerker. And this knowledge is actually key. Because it's Hello very shortly we'll talk about what is a better. One of the key aspects of it, by the way that is really all about is having low quality,
having low quality analog data more than anything else. And the people who know all the men which are the people who go through the Koran and read the Quran and understand the names and the attributes, all in this manner with Darla They are the ones who know Allah subhana wa
they're the ones who know about Allah subhana wa tada and so they're
Because they know about all the data, they have this drive in their hearts, to want to get closer to all this bandwidth as they have this drive in the heart to worship Allah subhanho wa Taala. And the best way possible
to become someone very dear to them
above anything else in the heart, but this only comes to them when they learn about or listen to what God or when they study about Allah subhana wa tada so that they know the Lord. And many of them across the history have spoken about the importance of knowing the names and attributes of Alyson Howard Garland, for example, in the same year said, Whoever knows the names of align their meanings, believing in them will have a more complete faith than the one who does not know them, but just believes in them in general
decided said whenever a person is knowledgeable as Beautiful Names and attributes increases, his faith also increases and his certainty is further strengthened.
And in fact, if a person has a good knowledge of the names and attributes of Allah subhanaw taala then in reality, he will have a good knowledge and understanding of what is going on in the world what is Yeah.
Because these are all surrounded by the deeds of Allah subhana wa tada and the names and attributes of Allah subhanaw taala. So therefore the middle client said, Whoever knows Allah knows everything other than Him. And whoever is ignorant of his Lord is even more ignorant of everything other than Him. And it goes up you will not know the reality of this journey unless you know almost, if your ignorance of Allah subhana wa Tada, you will be ignorant of the reality of this. So the more we know all this $100 The more you can learn about Allah subhanho wa Taala inshallah, that would give a stronger man strongly agree. And as I said, it is clear from the Quran, what is the most virtuous
verse in the Quran is clear from the most virtuous sword on the Quran that we repeat over and over again,
that I'll listen to what God is telling us about himself and it is upon us then to take that knowledge and to benefit from the knowledge and inshallah when we do it will have a great effect upon us. And he, for example, the process and then somehow, the way he described himself, because so many times described himself as the one who knows, almost random with Allah the best, he has the best knowledge of Allah subhanho wa Taala.
So for example, in the case where some people were not willing to follow his sin, or going beyond the streams in the cinema, the policy said and said, What is wrong with these people that did not desist from something? By Allah, I am more knowledgeable listen to God and I have more and more fear, I will listen. So he is the most knowledgeable about us anytime. He's the most knowledgeable about our data. And that is one of the reasons why he is the most peering wireless LAN with data and the greatest or the greatest servants of Allah subhanaw taala and of course we mentioned before the heavy in the relay to certain will sustain as
we are thinking the wider for hidden manassa definitely agenda that Allah has 99 games 100 plus one whoever thought river, memorize them, learns them and lives according to their implications will enter Jenna from jolanda point to the discussion and Nick savage are lower in the thick of the economic can stay