Ibrahim Nuhu – Signs Of The Hour #12 B

Ibrahim Nuhu
AI: Summary © The importance of learning and development in Islam is emphasized, including the need for people to study and learn from the teacher's knowledge. The importance of affirming predictions and staying away from interruptions is emphasized, as well as the importance of history and the importance of forgiveness. The importance of learning and practicing to avoid losing knowledge is emphasized, and the need to confirm predictions and not be alarmed by promises is emphasized. The importance of history and the importance of combining it with authentic information is also emphasized, along with the importance of forgiveness and not being negligent.
AI: Transcript ©
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And they accept that. And also we got

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it from the

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you know, which is

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found in the Hadith. We don't get it

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from the Quran

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that talks about the of Al Qiyam.

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Is a whole a resurrection.

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And also bringing people back from the grave

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and giving them the books of records of

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their deeds.

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Quran. All of none of these, I mean,

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the

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those. So these are all facts.

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The nature of the day of judgement, how

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is it going to happen, and also

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and collectively,

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those condition, those signs of the day of

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judgement,

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collectively, you know, these people, they also believe

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in that, and these are matters of and

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they came to us through Akbar, a heart.

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They also have books. They also appreciate books.

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If we don't accept,

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then,

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books like this will be useless.

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Right? Because they always focus on things which

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are.

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Like the arago of Mahdi.

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Mahdi, inshallah, we talk about, that 1.

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Not the Mahdi al Muntadakh

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of the Shia, the 1 who is hiding

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in the in the hole of a lizard.

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There's a cartoon show.

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And

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then the

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And, We'll talk about insha'Allah.

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And last 1.

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The fire will come and chase people to

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light up Mersham from Yemen to

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Or to Loa Shemslim

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Maglediha,

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and the rising of the sun from

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from the west. Yeah. Or daba and the

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animal, the beast, that will come on the

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same day.

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Inshallah, we'll talk about this. When these daba

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is coming?

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And many other signs of the day of

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judgment which are established through the of

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Telesus.

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It's a very good point he concluded with.

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He said on top of all of this,

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many, you know, most of these are highly

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of Aka'i, the Aka'i,

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issues of the Aka'i that they agreed, they

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established, and they claim,

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any of the those of which they don't

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establish, they don't establish,

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most of them, they claim

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that these are Aqmor Ahat.

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We don't accept it. So they reject it

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because they believe it is kabur warhat.

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Sheikh said most of these, things they are

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rejecting. This matters not clear that they reject

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it because they believe it is kaburrahal.

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He said it's not kaburrahal.

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They are hadithmuttuwa'tel.

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This is unfortunately because of the little knowledge

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they have.

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Because they their eyes is blind.

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So they pride themselves from learning. So they

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even want to study more.

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And I did not see what the rest

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of you guys have seen. To me, this

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issue is the service through a heart. And,

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why? Because I only got this 1.

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But that took place, this understanding, because of

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my little knowledge.

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You get it? Because of my little knowledge.

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If I continue my reading and seeking the

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knowledge, I will conclude like the rest of

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the scholars that this is not kabarahat.

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It's a very good point, actually, to stress

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on.

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That sometimes,

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many times, actually, lack of knowledge

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causes a person to,

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reject something.

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Al Maru Adu,

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merger it, right?

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You are the enemy of what you don't

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you don't know.

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Usually, when you know something,

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you will understand it correctly and you deal

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with it accordingly.

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Okay.

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How

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is it possible for you to be patient

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of something that you don't have knowledge knowledge

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of?

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So they're rejecting

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information that are considered

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fact in Islam because of little knowledge.

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That's why

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leaving things, you know, to the scholars to

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decide and to talk about them is always

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good

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for a person. You Allah. It's not your

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field, don't talk. Let somebody who qualifies to

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talk. But you have many people are talking.

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Everyone is talking. So they will reject what

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is firmly established in the Sharia of Allah

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because of the little

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knowledge

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they are they are having.

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You get it? So, the last 1 or

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2 that says, it's Alu Alu Viki in

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Kuntu.

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Guntum Latalamon. Go and ask the scholars if

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if you don't you don't know. So many

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of these, matters have been rejected because of

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the little knowledge.

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If a person got,

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you know, the knowledge from the scholars and

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study more, you will see that,

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yes, definitely

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it is there. But he is the 1

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who is deficient

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in his learning.

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So kaburullahhad

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is important, very important, actually.

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If you say oli mutawatiyah, then you're going

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to reject the vast majority of

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the rulings in in Islam.

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So we are done with this, inshallah, alhamdulillah.

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The next is,

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ikhbarun Nabi

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You talk

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and told the Ummah about

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those things that will exist in the future.

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Al Qayyb, unseen,

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you know, things and issues and matters that

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will exist in in the future.

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Rasulullah

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told the Ummah about what happened until the

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day of judgment.

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This is part of what Allah Subhanahu Wa

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Ta'ala

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showed the prophet salallahu alaihi wasalam.

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The hadith collectively reaches the level of the

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water, Al Manawi.

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Tawatil, a lovely wal Manawi. So it reaches

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the Zawatil Manawi. Tawatil Manawi is easy to

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establish, meaning you have a hadith, although the

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text of these hadiths are not equal,

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but the meaning is the same. They all

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differances are the same thing. So this is

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also a means of tawatul.

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He says to establish this fact that the

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prophet sallallahu alaihi wa sama talked about the

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grave that will take place in the future,

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we have.

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It says, Rasulullah

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gave us Khutba.

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He did not leave anything that will happen

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until the day of judgment without

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mentioning it.

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Yeah.

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It's of interest in modalities

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of the Prophet Sallallahu alaihi wa sallam. All

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the Ajawami al Khanim in 1 sitting also

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summarized for them

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everything.

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Allah.

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Alima hooman alima hooman jahila.

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The 1 who remembers, remembers. The 1 who

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knows, knows. And the 1 who did

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did not remember,

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did not remember. Meaning,

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you should look for somebody who remember that,

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and take it from him.

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Don't go to the 1 who forgot.

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Yeah. We have in every Majlis, different time

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for

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people. And, you have people,

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mashallah,

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the first time the information comes, they already

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get it.

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You have some people, no, they need to

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write it down.

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They go home and study.

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Yeah. You have some people, even after writing

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down, Allahu Mustard.

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You have to read a lot, and still

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it doesn't go to the to the brain.

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And you have our friends.

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These are the vast majority. No writing, no

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memorization, no anything. But alhamdulillah, they're still having

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good in them because they come to the

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classes. Right, Jesu?

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Yeah. They have a lot of good in

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them because at least they come to the

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class. So no blame.

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Better than those who are not in the

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class, for sure. No room of comparison.

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Yeah.

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But

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it would be good, you know, always

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if they are to be

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focusing in the class

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and putting

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all of their attention,

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because this is how it is supposed to

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be to be done. If you agree to

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come to the class,

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you should put all of your attention to

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the class.

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Somewhat simple. Especially in our time when we

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have the social media taking

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our attention,

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even in the classrooms. Right?

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Nowadays in the classes, the normal official classes,

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how is it?

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Everyone has his phone. Everyone has his device.

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You know?

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I pass through some classes sometimes, and lecturer

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is there, busy teaching, and you can see

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from the the the screen of those guys,

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they're watching YouTube. Because the lecturer was there,

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you know, he doesn't see what is that.

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But And sometimes also in a lecturer, you

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can understand that, yes, definitely this person is

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not with you.

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Otherwise, how is it you are not talking

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about something that brings smile,

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you know,

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or

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laughing? This guy is laughing a little.

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I mean, do you need anyone to explain

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to you that he's not with you?

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He's laughing a lot, watching something and laughing

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a lot.

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What does that mean?

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This is the status of our education system

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nowadays.

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Yeah.

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What is the purpose of coming to the

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class?

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What is the purpose of coming to the

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class?

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To learn the knowledge

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and the terbiyah also.

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To look into the scent of the the

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sheikh, the scholar.

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To try to imitate him in his other

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manners,

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respect, you know, to live a good life

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rather than that's why you find a lot

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of problems from people who are reading and

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taking from the books.

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1 of the our scholars, without mentioning

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his name, they categorize his student into 3

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types.

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Those who are sitting with him, those who

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sat with him, they were with him throughout

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his life. And you have those who took

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his knowledge from,

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from his books.

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And you have those

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who are just picking up from here and

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there, you know.

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So you have a lot of issues with

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the first 2 groups, especially the last 1.

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Alilil adab, no adab in their approaches.

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No adab.

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They believe everyone is wrong they are the

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only 1 who is right.

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I met 1 of them. He says we

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used to. In SubhanAllah, he made Tawba.

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And I met him in Madinah. He says,

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you see, in those days, if somebody go

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against us, he said, we don't even have

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interest to hear the side of his evidence.

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No matter how much he's gonna talk with,

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don't even have time to listen to what

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he was going to be saying. So, Halah,

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after

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he moved to other places, he sees the

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reality then. He understand that knowledge is not

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about this. It's not like that.

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You don't find that problem with the students

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who sit with share with that share

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or with him throughout his life.

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They are more David. They have Adam. And

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the way he has Adam, they have also

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Adam.

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That's why it's necessary to go to the

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class.

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Yeah. You learn from the Sheikh Adam knowledge.

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Ibn Uefamin used to say, we teach both

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Adam

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and knowledge.

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That's why whenever a student misbehave, he talk

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to him.

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Yeah. Because this is what knowledge is all

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about. What is the point of you memorizing

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everything, but you're not mad at them?

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Which nowadays we find a lot, a lot,

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a lot. You have a person who stand

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up in front of his Sheikh

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and told him, Antakazam,

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you are a liar.

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And he will say that we learned this

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from the salafus sali. I don't know which

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salafus sali is he talking about

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that does this to his his callers.

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So we should be serious in our learning.

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This is my advice to, all of you

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out of law.

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You agree to go to any classes wherever

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you are going, please be serious in that

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class.

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Free yourself before you get into the class.

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Get into the class and focus from a

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to z.

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Most of our classes is only 1 hour,

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1 and a half hours. Most of the

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classes

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you guys are attending and we attend, it's

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just that amount.

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Why can't we be patient?

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Keep our devices aside. It is not necessary

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we don't use them. Focus in the class.

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Take note. If you don't take note of

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a list you're focusing, you know, you don't

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miss anything. You just throw it in your

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brain, you know.

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And then go and revise it and make

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sure you memorize it because this is knowledge.

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Knowledge is not about you having it in

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the book. We already have the library.

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Yeah? In UIA, this is the knowledge we

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have, Darul Hikma. We have many people with

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books, actually.

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So if you memorize without,

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what do you call applying, you know, and,

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remembering what you memorize

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and keeping putting it into action, We don't

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need you. We

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have

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books in the library.

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Get it? So and also in the class,

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when you go to the class, any majlis,

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official classes and classes like this, you know,

00:15:12 --> 00:15:14

when you visit them, try not to move

00:15:14 --> 00:15:15

from the place.

00:15:16 --> 00:15:16

Yeah.

00:15:17 --> 00:15:20

And try no matter what not to talk

00:15:20 --> 00:15:21

to your friend.

00:15:22 --> 00:15:25

Yeah. Most of us are negligent in this.

00:15:26 --> 00:15:28

Sometimes I might be asking Yousef

00:15:29 --> 00:15:31

about what the Sheikh is talking about.

00:15:33 --> 00:15:34

So we are discussing,

00:15:35 --> 00:15:39

we're discussing knowledge, something related to the lecture.

00:15:39 --> 00:15:40

But it is still very wrong.

00:15:42 --> 00:15:43

It is still very wrong.

00:15:43 --> 00:15:45

Because I'm supposed to,

00:15:46 --> 00:15:46

supposed

00:15:47 --> 00:15:50

Adam is a sheikh, inshallah, Mufti.

00:15:52 --> 00:15:52

Diar.

00:15:53 --> 00:15:55

Not that place, inshallah.

00:15:56 --> 00:15:58

I don't want to mention that. I don't

00:15:58 --> 00:15:59

want him to become a movie in that

00:15:59 --> 00:16:00

place. Inshallah.

00:16:02 --> 00:16:03

So

00:16:04 --> 00:16:05

let's say we're learning from him. So he

00:16:05 --> 00:16:07

mentioned something which I don't understand.

00:16:08 --> 00:16:10

What we usually do is I will ask

00:16:10 --> 00:16:12

my neighbor, what did he say?

00:16:13 --> 00:16:15

And that is wrong. I should make space

00:16:15 --> 00:16:16

in my note and just keep it like

00:16:16 --> 00:16:17

that,

00:16:17 --> 00:16:19

and then keep listening. Or

00:16:19 --> 00:16:21

disturb the sheikh and stop him.

00:16:22 --> 00:16:24

Now when I stop the the lecture,

00:16:24 --> 00:16:27

I ask, and then the sheikh will explain

00:16:27 --> 00:16:28

to to me.

00:16:28 --> 00:16:29

Then I will

00:16:29 --> 00:16:31

be sure that I don't miss anything.

00:16:31 --> 00:16:34

Because the time I'm talking to him,

00:16:34 --> 00:16:35

Adam is still

00:16:36 --> 00:16:38

discussing other matters. So I'm gonna miss all

00:16:38 --> 00:16:39

of those ones.

00:16:40 --> 00:16:43

And add to that, Yousef might not be

00:16:43 --> 00:16:44

able to explain to me correctly.

00:16:45 --> 00:16:47

So I'm losing both both. I lost what

00:16:47 --> 00:16:49

the chef is mentioning now, and I lost

00:16:49 --> 00:16:51

the good explanation.

00:16:51 --> 00:16:53

That's why the best method is to be

00:16:53 --> 00:16:53

patient.

00:16:54 --> 00:16:57

There's a best method, especially classes where you

00:16:57 --> 00:16:58

have

00:16:59 --> 00:17:01

time for question and answers,

00:17:01 --> 00:17:03

the best is not to interrupt

00:17:04 --> 00:17:04

the

00:17:05 --> 00:17:05

speaker.

00:17:06 --> 00:17:08

Because trust me, whoever you are dealing with,

00:17:08 --> 00:17:09

when you stop him,

00:17:11 --> 00:17:13

there might be a lot of information that

00:17:13 --> 00:17:14

will be missing.

00:17:15 --> 00:17:17

Because sometimes this knowledge is amazing. When you

00:17:17 --> 00:17:19

start talking, and when you see a sheikh

00:17:19 --> 00:17:20

walking,

00:17:20 --> 00:17:22

you know, on the street,

00:17:22 --> 00:17:23

he doesn't remember anything.

00:17:24 --> 00:17:26

Yeah. And he feels that he's empty. There's

00:17:26 --> 00:17:27

nothing

00:17:27 --> 00:17:29

with him. But the moment he starts speaking,

00:17:29 --> 00:17:31

Allah sometimes is like, why come in? You

00:17:31 --> 00:17:33

know, the information and all of these things

00:17:33 --> 00:17:36

will come. You remember so many things. You

00:17:36 --> 00:17:38

debate with some of your mashaikh, some of

00:17:38 --> 00:17:39

the students, your mrajahs,

00:17:40 --> 00:17:41

your reading of some books.

00:17:42 --> 00:17:44

They all start to come when you when

00:17:44 --> 00:17:45

you start speaking.

00:17:45 --> 00:17:47

The moment somebody stops you,

00:17:48 --> 00:17:48

that

00:17:49 --> 00:17:52

process of those series of information that are

00:17:52 --> 00:17:54

reaching you, they will be cut off. So

00:17:54 --> 00:17:55

who's losing?

00:17:56 --> 00:17:57

The students are losing.

00:17:57 --> 00:17:59

That's why the best is to write it

00:17:59 --> 00:18:01

down. You have a question, just quickly take

00:18:01 --> 00:18:04

note on that. After the the class when

00:18:04 --> 00:18:06

the time for questions comes, you ask.

00:18:06 --> 00:18:08

Knowledge has strategy. We need to know these

00:18:08 --> 00:18:10

strategies for us to

00:18:10 --> 00:18:11

learn

00:18:12 --> 00:18:14

And to get the best of it inshallah.

00:18:14 --> 00:18:16

You get it? So these are some inshallah

00:18:16 --> 00:18:18

we will keep on feeding ourselves with these

00:18:18 --> 00:18:21

virtues and add up of learning. Until the

00:18:21 --> 00:18:23

time being like to Allah we manage to

00:18:23 --> 00:18:25

take from the righteous predecessors.

00:18:38 --> 00:18:39

He says, SubhanAllah, I was there.

00:18:40 --> 00:18:42

Sometimes I might see something that I already

00:18:42 --> 00:18:44

forgot. The prophet also mentioned that when I

00:18:44 --> 00:18:46

see it, I remember, oh yeah.' was

00:18:46 --> 00:18:48

telling us that this is going to happen

00:18:48 --> 00:18:50

at this moment. He said, I remember it

00:18:50 --> 00:18:52

when I see it taking place

00:18:52 --> 00:18:53

exactly

00:18:53 --> 00:18:55

in the way the prophet prescribed.

00:18:55 --> 00:18:56

Just like the way you recognize

00:18:57 --> 00:18:58

your friend,

00:18:59 --> 00:18:59

your relative,

00:19:00 --> 00:19:01

when you miss him.

00:19:02 --> 00:19:03

He was absent from you, and now he

00:19:03 --> 00:19:05

comes back and you recognize that, yeah, this

00:19:05 --> 00:19:07

is so and so and so person.

00:19:16 --> 00:19:17

He said the prophet

00:19:18 --> 00:19:20

told me about what will happen until the

00:19:20 --> 00:19:21

last day.

00:19:30 --> 00:19:32

So there was nothing which I did not

00:19:32 --> 00:19:34

ask the prophet sallallahu alaihi wasallam.

00:19:35 --> 00:19:37

He said, except 1 thing. He said, I

00:19:37 --> 00:19:41

forgot to ask him, what exactly will cause

00:19:41 --> 00:19:42

the people of Medina to leave Medina.

00:19:43 --> 00:19:45

There's a time where they will leave Medina.

00:19:45 --> 00:19:46

He said, I forgot to ask him, what

00:19:46 --> 00:19:47

is the cause?

00:19:47 --> 00:19:50

Why people will be leaving this place? So

00:19:50 --> 00:19:51

we will talk. This is 1 of the

00:19:51 --> 00:19:52

sharrat, minasharaddisa.

00:19:52 --> 00:19:53

We will talk about that later, inshallah.

00:20:08 --> 00:20:10

He said this is not only for Hudifa.

00:20:10 --> 00:20:11

Rasulullah

00:20:11 --> 00:20:13

gave them Khutba, long Khutba 1 day.

00:20:14 --> 00:20:15

That took the whole day,

00:20:16 --> 00:20:17

started after fajr,

00:20:18 --> 00:20:20

when the Dhuhr prayer time comes, he stopped

00:20:21 --> 00:20:24

and prayed. Right after Duhuri continued,

00:20:24 --> 00:20:26

until Asar. And then he prayed right after

00:20:26 --> 00:20:29

Asar he continued, until Maghuri. The whole day.

00:20:29 --> 00:20:31

And he talked to them about whatever

00:20:32 --> 00:20:33

will happen until the last

00:20:34 --> 00:20:34

day.

00:21:13 --> 00:21:14

He said the prophet

00:21:14 --> 00:21:16

gave us Khutba 1 day.

00:21:18 --> 00:21:19

You know, he prayed Fajr and then he

00:21:19 --> 00:21:21

started to speak.

00:21:22 --> 00:21:24

Went on top of the mumbar and talk.

00:21:25 --> 00:21:27

Until the whole time. And then he stopped,

00:21:27 --> 00:21:30

he prayed the whole. Until Assar time. And

00:21:30 --> 00:21:32

then he stopped and prayed to Assar, until

00:21:32 --> 00:21:32

Maghrib,

00:21:33 --> 00:21:34

you know, and then he stopped and prayed

00:21:34 --> 00:21:36

Maghrib, the people.

00:21:36 --> 00:21:37

Therefore,

00:21:37 --> 00:21:39

Ansari Abu Zaid said,

00:21:44 --> 00:21:46

And he told us about what happened and

00:21:46 --> 00:21:49

what will happen in in the future.

00:21:50 --> 00:21:50

He says,

00:21:52 --> 00:21:54

The most knowledgeable among us is the 1

00:21:54 --> 00:21:54

who memorized

00:21:55 --> 00:21:56

more than the rest.

00:21:57 --> 00:21:59

Yeah. So please, when you take note

00:22:00 --> 00:22:02

or you go and follow-up through the recordings,

00:22:03 --> 00:22:05

try to memorize and remember all of your

00:22:05 --> 00:22:07

knowledge. Any knowledge you are taking from the

00:22:07 --> 00:22:09

classes, from these type of sittings,

00:22:09 --> 00:22:09

wherever.

00:22:10 --> 00:22:11

That's the benefit

00:22:11 --> 00:22:14

of learning. Otherwise, you will be just a

00:22:14 --> 00:22:15

book, you know. I mean, you will be

00:22:15 --> 00:22:16

having a dictionary

00:22:17 --> 00:22:19

added to the rest of the books we

00:22:19 --> 00:22:20

have in in a row.

00:22:35 --> 00:22:38

Wallahi, I am the most knowledgeable person about,

00:22:39 --> 00:22:42

I mean, about every fitna that will happen

00:22:42 --> 00:22:44

from now until the day of judgment.

00:22:45 --> 00:22:47

Because he used to ask this every time.

00:22:47 --> 00:22:50

So as Rasool Allah, alaihi salam, what will

00:22:50 --> 00:22:51

happen now? What will happen after this? What

00:22:51 --> 00:22:53

will hap is there any good after this?

00:22:54 --> 00:22:55

He used to ask this question which nobody

00:22:55 --> 00:22:57

is asking Rasool Allah, someone like that. He

00:22:57 --> 00:22:59

said people used to ask him about good

00:22:59 --> 00:23:00

things. I used to ask him about bad

00:23:00 --> 00:23:01

things

00:23:02 --> 00:23:04

Avoid getting into trouble when they happen.

00:23:35 --> 00:23:37

He said, I know that he said, I'm

00:23:37 --> 00:23:40

saying this to you not because Rasulullah SAWA

00:23:40 --> 00:23:41

called me 1 day and he tell me

00:23:41 --> 00:23:42

who they are, and we're gonna tell you

00:23:42 --> 00:23:44

something which I will not share it with

00:23:44 --> 00:23:45

others. He said, no, it never happened like

00:23:45 --> 00:23:46

that.

00:23:46 --> 00:23:48

You see, what happened was, the prophet

00:23:49 --> 00:23:50

gathered the companions,

00:23:50 --> 00:23:52

and I was there. The prophet

00:23:53 --> 00:23:54

talked about the fitan.

00:23:55 --> 00:23:56

You know, he talks about the fitan, and

00:23:56 --> 00:23:59

he says among these fitan there are 3

00:23:59 --> 00:24:00

fitna

00:24:00 --> 00:24:03

that will never leave anything. Whatever they they

00:24:03 --> 00:24:05

they they I mean, they exist nearby, that

00:24:05 --> 00:24:07

thing will get destroyed.

00:24:07 --> 00:24:08

Nothing can survive,

00:24:09 --> 00:24:11

in the middle of this pit.

00:24:12 --> 00:24:12

The prophet

00:24:13 --> 00:24:13

said,

00:24:16 --> 00:24:18

And there are amongst them fitten

00:24:18 --> 00:24:19

just like

00:24:19 --> 00:24:22

the the Riaho are safe. That's the wind

00:24:22 --> 00:24:25

that exists in the in the summer. He

00:24:25 --> 00:24:27

says women has sigal, women are and some

00:24:27 --> 00:24:29

of these fits in are big and some

00:24:29 --> 00:24:30

of them are small.

00:24:30 --> 00:24:33

So what happened? Hudifa said, father

00:24:34 --> 00:24:35

He said, I know

00:24:35 --> 00:24:37

everyone who was there when the prophet

00:24:37 --> 00:24:39

was talking. He said,

00:24:40 --> 00:24:42

He said, all of them died. The only

00:24:42 --> 00:24:44

1 who remains is me. That's why he

00:24:44 --> 00:24:46

says, I'm the most knowledgeable person in this

00:24:46 --> 00:24:47

tikar.

00:24:47 --> 00:24:49

He said, because the time the prophet

00:24:49 --> 00:24:49

mentioned,

00:24:50 --> 00:24:52

we are a group of us, but then

00:24:52 --> 00:24:53

all of them died, I'm the only 1

00:24:53 --> 00:24:54

who remains.

00:24:55 --> 00:24:56

So he said it wasn't that the prophet

00:24:57 --> 00:24:59

gave me alone. He gave it to everyone.

00:24:59 --> 00:25:01

Right? But then all of those people who

00:25:01 --> 00:25:03

took it with me, they died. I'm the

00:25:03 --> 00:25:04

only 1 who remains.

00:25:18 --> 00:25:20

Which will take place until the day of

00:25:20 --> 00:25:20

judgment.

00:25:21 --> 00:25:23

Rassoul Salam informed us about it.

00:25:30 --> 00:25:32

He says for sure, the

00:25:33 --> 00:25:34

got the larger

00:25:34 --> 00:25:37

portion of this grape that will happen before

00:25:37 --> 00:25:38

the day of judgement.

00:25:42 --> 00:25:43

That is why you have the hadith of

00:25:43 --> 00:25:44

'Ashrata Sa'a.

00:25:45 --> 00:25:47

There are a lot a lot a lot.

00:25:52 --> 00:25:53

And they were narrated

00:25:53 --> 00:25:57

with different texts because those who narrated those

00:25:57 --> 00:25:59

hadith, they are a lot also from the

00:25:59 --> 00:26:02

companions of the prophet sallallahu alaihi wa sallam.

00:26:03 --> 00:26:04

He gets in

00:26:04 --> 00:26:06

his book, 'Itafu Jamah'lifitinwalmalahi

00:26:07 --> 00:26:08

mawshsaatas Sa'a'

00:26:09 --> 00:26:10

He says, 'Sometimes

00:26:11 --> 00:26:13

you might see a hadith.

00:26:14 --> 00:26:16

By the chain of narration of that hadith,

00:26:16 --> 00:26:17

the hadith is weak.

00:26:17 --> 00:26:18

But then, subhanAllah,

00:26:19 --> 00:26:21

he says, you will see across the time,

00:26:23 --> 00:26:25

what that hadith is mentioning

00:26:25 --> 00:26:27

is taking place precisely in the way that

00:26:27 --> 00:26:28

hadith says.

00:26:30 --> 00:26:30

He says.

00:26:33 --> 00:26:35

He wants to confirm that, yes, those hadith,

00:26:35 --> 00:26:38

they might have some roots to the truth.

00:26:38 --> 00:26:40

But we say they are weak and we

00:26:40 --> 00:26:43

stay away from them because of the principle

00:26:43 --> 00:26:44

we have that the weak narration we will

00:26:44 --> 00:26:47

not take it. But it says, subhanAllah, sometimes

00:26:47 --> 00:26:50

some of these, they happen exactly in the

00:26:50 --> 00:26:51

way that the text

00:26:51 --> 00:26:52

of that hadith is mentioned.

00:26:54 --> 00:26:55

And last moment to the grand to school.

00:26:55 --> 00:26:57

So in the next class,

00:26:57 --> 00:26:59

we will start with the next, which

00:27:00 --> 00:27:03

is about 'almu asa, the knowledge

00:27:03 --> 00:27:05

of the of the day of judgement.

00:27:07 --> 00:27:08

A Lagrant is good. Let's move to a

00:27:08 --> 00:27:09

question

00:27:09 --> 00:27:10

if any.

00:27:38 --> 00:27:39

No.

00:27:40 --> 00:27:41

We can't.

00:27:41 --> 00:27:44

We hope, insha'Allah, all of them will be

00:27:44 --> 00:27:44

in paradise.

00:27:45 --> 00:27:46

Otherwise, why the prophet, the prophet, the prophet,

00:27:46 --> 00:27:47

the prophet, the prophet, the prophet, the prophet,

00:27:47 --> 00:27:48

the prophet, the prophet, the prophet, the prophet,

00:27:48 --> 00:27:48

the prophet, the prophet, the prophet, the prophet,

00:27:48 --> 00:27:49

the prophet, the prophet, the prophet, the prophet,

00:27:49 --> 00:27:50

the prophet, the prophet, the prophet, the prophet,

00:27:50 --> 00:27:51

the prophet, the prophet, the prophet,

00:27:51 --> 00:27:52

the

00:27:54 --> 00:27:55

*. That person who was sitting next to

00:27:55 --> 00:27:56

the prophet,

00:27:56 --> 00:27:57

a

00:27:57 --> 00:27:59

known arrow, came to the prophet,

00:28:09 --> 00:28:11

The companions said, hani Allahu bijannah.

00:28:12 --> 00:28:14

He got free in Jannah. The prophet said,

00:28:15 --> 00:28:15

no.

00:28:15 --> 00:28:16

So

00:28:20 --> 00:28:21

because he took

00:28:23 --> 00:28:24

1 piece of

00:28:25 --> 00:28:28

cloth before it is distributed from the Hanima,

00:28:28 --> 00:28:29

and he go to * because of this.

00:28:31 --> 00:28:33

So we confirm Jannah

00:28:33 --> 00:28:34

to the 1 that prophet

00:28:35 --> 00:28:36

is going to jannah.

00:28:37 --> 00:28:39

But what we will say rather than this,

00:28:39 --> 00:28:41

Yusuf, is RadiAllahu Anhu.

00:28:42 --> 00:28:44

Allah is pleased with them. All

00:28:45 --> 00:28:46

of them. What is the conclusion

00:28:47 --> 00:28:47

of that

00:28:49 --> 00:28:51

pleasure of Allah upon them?

00:28:51 --> 00:28:53

We don't make any anything. We just say

00:28:53 --> 00:28:54

this. Allah says,

00:28:56 --> 00:28:57

we just say this and call us. Whatever.

00:28:58 --> 00:28:59

Yeah.

00:28:59 --> 00:28:59

Al

00:29:01 --> 00:29:02

al alwadilhasin.

00:29:03 --> 00:29:05

If you are if unless if you are

00:29:05 --> 00:29:07

saying wadilahu alhusna husna, you,

00:29:10 --> 00:29:11

interpret it to with Jannah,

00:29:12 --> 00:29:14

then it will be yes. All of them

00:29:14 --> 00:29:16

are promised Jannah. Anyone who died in Islam

00:29:16 --> 00:29:17

will go to Jannah.

00:29:18 --> 00:29:19

That is a promise of going to Jannah.

00:29:19 --> 00:29:21

Whether he is going to go to Jannah

00:29:21 --> 00:29:23

straight forward, or he will be going to

00:29:23 --> 00:29:25

Jannah later, after Allah Subhana rabbin, that he

00:29:25 --> 00:29:26

will be going to Jannah.

00:29:27 --> 00:29:30

But Husna is good here, as the first

00:29:30 --> 00:29:31

thing that comes to the mind.

00:29:32 --> 00:29:34

Yeah. Meaning, each and every 1 of them

00:29:34 --> 00:29:36

is good. But just they are not the

00:29:36 --> 00:29:37

same. They are not equal.

00:29:38 --> 00:29:41

They're different in terms of the iman and

00:29:41 --> 00:29:43

also their position with Allah subhanahu wa ta'ala.

00:29:43 --> 00:29:45

That's why according to our Qaeda, they do

00:29:45 --> 00:29:47

not say except for companions.

00:29:48 --> 00:29:51

The Qaeda says we don't confirm

00:29:52 --> 00:29:53

any jannah for anyone.

00:29:53 --> 00:29:54

Or now with,

00:29:55 --> 00:29:56

for anyone,

00:29:56 --> 00:29:58

except those whom Allah says they're going to

00:29:58 --> 00:30:01

jannah, or prophet said they're going to jannah.

00:30:02 --> 00:30:05

You get it? And we saw it. The

00:30:05 --> 00:30:06

companions of the Prophet Sallamahu Alaihi Sallamahu Wa

00:30:06 --> 00:30:08

Ta'ala. We believe they are the best and

00:30:08 --> 00:30:10

the closest people to Allah

00:30:11 --> 00:30:13

and we believe that all of them, jawazulqanta'a.

00:30:15 --> 00:30:17

You get it? RadiAllahu anhu baradhuwan. Then we

00:30:17 --> 00:30:18

stop here.

00:30:19 --> 00:30:21

What would be the

00:30:21 --> 00:30:22

the

00:30:23 --> 00:30:24

the situation in in the future when they

00:30:24 --> 00:30:26

meet Allah less between them and Allah?

00:30:27 --> 00:30:28

What is the point of saying the people

00:30:28 --> 00:30:30

of Badr, lanyal kulina,

00:30:30 --> 00:30:31

somebody

00:30:32 --> 00:30:34

who participated in Badr will not go to

00:30:34 --> 00:30:34

*?

00:30:35 --> 00:30:36

If all of them are like that,

00:30:37 --> 00:30:39

then why the Prophet Muhammad Soma is saying

00:30:39 --> 00:30:39

this?

00:30:40 --> 00:30:40

You get

00:30:41 --> 00:30:43

it? Why do people if you are here,

00:30:43 --> 00:30:44

you also get jacked.

00:30:45 --> 00:30:48

You get it? It should be just every

00:30:48 --> 00:30:49

complainant of mine

00:30:49 --> 00:30:51

cannot go to *, isn't genuine.

00:30:51 --> 00:30:54

Depends on their activities and actions and approach

00:30:54 --> 00:30:56

in coming closer to Allah, subhanahu wa ta'ala.

00:30:56 --> 00:30:58

We have wrongdoers, people who the prophet salawahu

00:30:58 --> 00:31:00

alaihi wa sallam blamed, who did not do

00:31:00 --> 00:31:02

the good thing. You get the idea. So

00:31:02 --> 00:31:04

whoever dies in Islam

00:31:04 --> 00:31:06

will go to paradise,

00:31:06 --> 00:31:08

but he might be punished by Allah subhanahu

00:31:08 --> 00:31:10

wa ta'ala for for his sins. You get

00:31:10 --> 00:31:12

it? And everyone is equal in this, whether

00:31:12 --> 00:31:14

he's a companion or not a companion.

00:31:15 --> 00:31:17

You get it? So that's why this aqeedah

00:31:17 --> 00:31:18

will take you seriously. The only 1 we

00:31:18 --> 00:31:20

say is in Jannah is the 1 that

00:31:20 --> 00:31:20

the prophet

00:31:21 --> 00:31:23

said he's in Jannah. Or Allah

00:31:23 --> 00:31:25

said he's in Jannah.

00:31:25 --> 00:31:27

The companions, we love them. We praise them.

00:31:27 --> 00:31:30

We believe they are the best. Nobody can

00:31:30 --> 00:31:31

even come closer to

00:31:31 --> 00:31:34

them. But then we say, 'radiallahu anhu mu'arabhu

00:31:34 --> 00:31:36

an.' We close the page. Allah is pleased

00:31:36 --> 00:31:38

with them, and they're pleased with Allah. Finished.

00:31:40 --> 00:31:42

What comes after that? What comes after that?

00:31:42 --> 00:31:43

That's teaching them in Allah

00:31:49 --> 00:31:51

why do we say Khuruj al Dajjal and

00:31:51 --> 00:31:53

not like, Vahr al Dajjal?

00:31:53 --> 00:31:55

Dakhil Ad Dajjal? Why Khuruj?

00:31:55 --> 00:31:57

Khuruj means because he's going to come out

00:31:57 --> 00:32:00

from a place where Allah kept. Inshallah, when

00:32:00 --> 00:32:02

we reach Dajjal, you hear the hadith of

00:32:02 --> 00:32:03

Jazasa.

00:32:03 --> 00:32:06

Jazasa, where this animal, the beast, the the

00:32:06 --> 00:32:09

Tami Mu Daria met. They found the jail

00:32:09 --> 00:32:10

in a place. The jail exists, but we

00:32:10 --> 00:32:13

don't know where the jail is. Isn't this

00:32:13 --> 00:32:17

hadith notoriously unreliable? By Tamim Adhari. Specifically this

00:32:17 --> 00:32:18

1 where he said that the gel is

00:32:18 --> 00:32:20

like chained up somewhere. Adam, should I bring

00:32:20 --> 00:32:21

stick to

00:32:23 --> 00:32:24

wait. Wait. Wait.

00:32:26 --> 00:32:28

Wait. Adam, next time, I think I should

00:32:28 --> 00:32:29

bring some stick and,

00:32:32 --> 00:32:33

where do you get this, Haddies?

00:32:34 --> 00:32:35

It's a gas.

00:32:36 --> 00:32:38

I read it online, but I read that

00:32:38 --> 00:32:39

the commentary said that this was an unreliable

00:32:40 --> 00:32:42

So you should read it offline

00:32:44 --> 00:32:46

and get it from Sahid Muslim Sharpe. It's

00:32:46 --> 00:32:49

from Sahid Muslim? Sahid Muslim. Oh. There are

00:32:49 --> 00:32:51

some of our great scholars, I will not

00:32:51 --> 00:32:53

mention their name, who said he has some

00:32:53 --> 00:32:55

issue with the content of the hadith.

00:32:55 --> 00:32:57

Very great scholar of ours, but he said

00:32:57 --> 00:32:59

he has some issues with the content of

00:32:59 --> 00:33:01

the hadith. There's no issue with this with

00:33:01 --> 00:33:03

the content of the hadith. Okay. Yeah. The

00:33:03 --> 00:33:04

hadith is reliable.

00:33:05 --> 00:33:05

And that's

00:33:06 --> 00:33:07

what's wrong with that? This is a rahi.

00:33:07 --> 00:33:10

That's what we said. If you don't understand

00:33:10 --> 00:33:10

this concept

00:33:11 --> 00:33:12

and go with it,

00:33:13 --> 00:33:13

correctly,

00:33:13 --> 00:33:16

you always have these type of, what do

00:33:16 --> 00:33:17

you call, thoughts

00:33:18 --> 00:33:20

that signs of deliberate judgment are part of

00:33:20 --> 00:33:20

the MC.

00:33:22 --> 00:33:24

Having the jal in existence is very possible.

00:33:25 --> 00:33:27

Rasoul, sallallahu alaihi used to believe that Ibn

00:33:27 --> 00:33:29

Sayed is the jal. We will talk about

00:33:29 --> 00:33:30

that also later.

00:33:31 --> 00:33:33

Again, that's possible for him to exist at

00:33:33 --> 00:33:35

the time of Rasulullah SAW.

00:33:36 --> 00:33:37

And then the prophet SAW

00:33:37 --> 00:33:39

told the people that this is the 1

00:33:39 --> 00:33:42

that I I always been mentioning. But where

00:33:42 --> 00:33:43

is he? We don't know.

00:33:45 --> 00:33:47

You get it? We just leave it like

00:33:47 --> 00:33:47

that.

00:33:48 --> 00:33:50

The hadith comes from the chain that we

00:33:50 --> 00:33:51

cannot reject, so we accept it.

00:33:52 --> 00:33:53

We take hokum from it,

00:33:55 --> 00:33:57

and then we don't make any comment.

00:33:58 --> 00:34:00

Again? So the jal is going to come

00:34:00 --> 00:34:02

from the place where Allah's mortal kept it.

00:34:02 --> 00:34:05

Yeah. Just like Adjujomaju. Adjujomaju there.

00:34:07 --> 00:34:08

For how long?

00:34:09 --> 00:34:10

Since,

00:34:11 --> 00:34:13

because they are the children of Adam are

00:34:13 --> 00:34:13

set up.

00:34:15 --> 00:34:17

Yeah. So they are there. But who saw

00:34:17 --> 00:34:18

them? Nobody.

00:34:18 --> 00:34:19

Dookhanain.

00:34:20 --> 00:34:20

No. Dookhanain

00:34:21 --> 00:34:22

made the You did not see them. He

00:34:22 --> 00:34:24

used to go. He built the wall. The

00:34:24 --> 00:34:24

wall.

00:34:25 --> 00:34:26

Maybe he saw them. You know, maybe he

00:34:26 --> 00:34:27

saw them because they used to come out

00:34:27 --> 00:34:29

and cause corruption to the people. People who

00:34:29 --> 00:34:31

are living in that place, I'm talking about

00:34:31 --> 00:34:34

after that, after the war was being placed.

00:34:34 --> 00:34:35

Who saw that? Nobody.

00:34:36 --> 00:34:37

You have the liberalist

00:34:38 --> 00:34:41

and some who don't submit to the Sunan.

00:34:41 --> 00:34:42

They don't accept this.

00:34:43 --> 00:34:44

You say, what are you talking about? A

00:34:44 --> 00:34:46

nation with this huge population?

00:34:47 --> 00:34:49

Nobody nobody ever saw that?

00:34:49 --> 00:34:51

They said, no, this is about it.

00:34:52 --> 00:34:54

For us, this is arayb.

00:34:54 --> 00:34:56

We accept whatever is authentic,

00:34:56 --> 00:34:57

and we keep it like

00:34:58 --> 00:34:59

that. How is it? We say, Allahu'ala.

00:35:00 --> 00:35:02

But do you agree? Yes, we agree. Why?

00:35:02 --> 00:35:03

Because the way it came to us is

00:35:03 --> 00:35:05

the way the scholars said, when we see

00:35:05 --> 00:35:06

something like this, we accept.

00:35:07 --> 00:35:07

You know?

00:35:08 --> 00:35:08

It's a

00:35:09 --> 00:35:11

so that's the reason why we say Khuruj

00:35:11 --> 00:35:11

I t'char.

00:35:12 --> 00:35:14

Sheikh, with regards to yajuj and majus, there

00:35:14 --> 00:35:17

were some Sahabas, or 1 Sahaba who saw

00:35:17 --> 00:35:18

the

00:35:18 --> 00:35:21

structure that was built to keep them away.

00:35:21 --> 00:35:21

Right?

00:35:22 --> 00:35:24

This is all old history.

00:35:24 --> 00:35:25

History.

00:35:25 --> 00:35:27

Tellings, you know. History. History, tales.

00:35:28 --> 00:35:28

Yeah.

00:35:29 --> 00:35:30

And history

00:35:31 --> 00:35:33

is a combination of everything.

00:35:35 --> 00:35:36

That's why in Iraq, he says,

00:35:52 --> 00:35:55

Very good statement by

00:36:05 --> 00:36:07

A student of knowledge should know that history

00:36:08 --> 00:36:10

the purpose of history is to combine whatever

00:36:10 --> 00:36:12

is said to happen in the past,

00:36:13 --> 00:36:15

whether it is authentic or it is not

00:36:15 --> 00:36:15

authentic.

00:36:16 --> 00:36:17

It is my job to go and do

00:36:17 --> 00:36:19

my scrutiny to make sure I am using

00:36:19 --> 00:36:22

the authentic 1. As historians, sometimes they don't

00:36:22 --> 00:36:24

care. They mention what is said to happen

00:36:24 --> 00:36:25

in the past. Correct?

00:36:25 --> 00:36:29

Bad? Evil? Correct? Authentic? Valid? Invalid? It doesn't

00:36:29 --> 00:36:30

matter.

00:36:30 --> 00:36:32

And somebody will say that this is special.

00:36:33 --> 00:36:35

So we have to be very careful reading

00:36:35 --> 00:36:35

history.

00:36:37 --> 00:36:38

Many of these,

00:36:39 --> 00:36:41

history factors contain

00:36:41 --> 00:36:43

criticism against others. They are fake.

00:36:44 --> 00:36:46

Yeah. You will know this when you read

00:36:46 --> 00:36:46

about

00:36:47 --> 00:36:47

the

00:36:49 --> 00:36:49

matter.

00:36:50 --> 00:36:52

That rules between Alibinabitat and Mawia.

00:36:53 --> 00:36:56

Lot of fake information were given,

00:36:56 --> 00:36:58

you know, on the matter. The scholars would

00:36:58 --> 00:36:59

tell you this 1 is fake, this 1

00:36:59 --> 00:37:00

is correct.

00:37:11 --> 00:37:13

If someone is at the age of 68,

00:37:14 --> 00:37:16

still not preparing to meet Allah, and we

00:37:16 --> 00:37:18

have an opportunity to advise this person,

00:37:19 --> 00:37:22

What and how should we advise this person

00:37:22 --> 00:37:24

when we have the opportunity to truly awaken

00:37:24 --> 00:37:26

this person? The person was very busy with

00:37:26 --> 00:37:28

work and didn't walk the path to seek

00:37:28 --> 00:37:29

knowledge before

00:37:30 --> 00:37:30

retiring.

00:37:31 --> 00:37:33

Go and tell him about the fact that

00:37:33 --> 00:37:36

he already knows, that life is not guaranteed

00:37:36 --> 00:37:37

for everyone,

00:37:38 --> 00:37:40

and he's going to stay here temporarily.

00:37:40 --> 00:37:42

And also remind him about the main purpose

00:37:42 --> 00:37:45

and objective of life. The 1 who created

00:37:45 --> 00:37:47

him was Allah, and he created him for

00:37:47 --> 00:37:50

purpose. Purpose. And remind him about the benefits

00:37:50 --> 00:37:52

of not being negligent in this dunya mentioned

00:37:52 --> 00:37:54

in all the nazus that talk about this.

00:37:54 --> 00:37:56

And if you can add to that also

00:37:56 --> 00:37:58

the nusus about those people who get into

00:37:58 --> 00:37:59

trouble when they

00:38:00 --> 00:38:03

become negligent in this dunya, they ignore the

00:38:03 --> 00:38:04

side of the akhirah.

00:38:04 --> 00:38:06

InshaAllah. All of these things, a person at

00:38:06 --> 00:38:07

that age needs to know this.

00:38:08 --> 00:38:10

Maybe Allah Subhana will open his heart

00:38:11 --> 00:38:13

to listen, you know, and come and pay

00:38:13 --> 00:38:15

attention and combine between the dunya and the

00:38:15 --> 00:38:17

akhirah. Not just dunya. Hello.

00:38:17 --> 00:38:18

May Allah grant us good.

00:38:20 --> 00:38:23

When should we teach our children on hadith

00:38:23 --> 00:38:23

of with taqah?

00:38:24 --> 00:38:25

From now.

00:38:26 --> 00:38:28

Yeah. Teach your kids

00:38:29 --> 00:38:31

from now about the mercy of Allah,

00:38:31 --> 00:38:33

the importance of tawhid. We've got this hadith

00:38:33 --> 00:38:33

of bitaqa.

00:38:34 --> 00:38:36

He's talking about the importance of tawhid. So

00:38:36 --> 00:38:37

when you teach a child,

00:38:38 --> 00:38:39

just quickly tell him

00:38:39 --> 00:38:42

that this shows how important it is to

00:38:42 --> 00:38:42

hid.

00:38:43 --> 00:38:45

And also don't forget to remind him that

00:38:45 --> 00:38:46

these are exceptions.

00:38:46 --> 00:38:48

People who are lost, mortal, and forgive, and

00:38:48 --> 00:38:49

take them to paradise

00:38:50 --> 00:38:53

immediately without getting to be punished because of

00:38:53 --> 00:38:53

their evil doings.

00:38:54 --> 00:38:56

And then tell them which 1 is the

00:38:56 --> 00:38:58

best. And attached to that also some other

00:38:58 --> 00:39:00

nazoos of people who went back to Allah

00:39:00 --> 00:39:01

SWT with

00:39:01 --> 00:39:01

sins,

00:39:02 --> 00:39:03

and they go to *.

00:39:04 --> 00:39:06

That heat doesn't stop them from going to

00:39:06 --> 00:39:06

*.

00:39:07 --> 00:39:08

You get it? So you can maintain the

00:39:08 --> 00:39:10

balance. So he knows the importance of the

00:39:10 --> 00:39:11

heat,

00:39:11 --> 00:39:12

that there is no way for him to

00:39:12 --> 00:39:13

remain in *,

00:39:14 --> 00:39:16

and also the importance of being righteous because

00:39:16 --> 00:39:18

it avoids a person from going to *.

00:39:18 --> 00:39:20

So these 2 must be attached together.

00:39:20 --> 00:39:23

And Allah grant us good. I mean, you

00:39:23 --> 00:39:25

teach him according to his mental capacity. Mental

00:39:25 --> 00:39:26

capacity. Yeah.

00:39:28 --> 00:39:29

There's 1 more question.

00:39:30 --> 00:39:32

In case, in case of any issue,

00:39:33 --> 00:39:35

regarding business and inheritance, is it better to

00:39:35 --> 00:39:37

leave to Allah and forgive because the goodness

00:39:37 --> 00:39:40

of people we know about to avoid shaitan

00:39:40 --> 00:39:43

mislead us and hope reward from Allah?

00:39:44 --> 00:39:46

I don't know what is the issue here.

00:39:50 --> 00:39:52

If there is a issue regarding business and

00:39:52 --> 00:39:53

inheritance, someone's right.

00:39:57 --> 00:39:57

Is it,

00:40:00 --> 00:40:00

oh.

00:40:04 --> 00:40:04

Sheikh,

00:40:05 --> 00:40:07

If someone is being unjust in their dealings

00:40:07 --> 00:40:09

with business or, like,

00:40:10 --> 00:40:10

when,

00:40:10 --> 00:40:12

it's time to inherit and the family are

00:40:12 --> 00:40:13

fighting over

00:40:14 --> 00:40:15

their property,

00:40:15 --> 00:40:17

is it better to also fight for your

00:40:17 --> 00:40:19

right or just leave it to your wife?

00:40:19 --> 00:40:20

Is it better to leave it to your

00:40:20 --> 00:40:21

own life?

00:40:22 --> 00:40:24

No. If you can fight for your right,

00:40:24 --> 00:40:26

this is a right. Yes. A person can

00:40:26 --> 00:40:27

fight for his right

00:40:28 --> 00:40:30

and get what Allah Subhana prescribed for him

00:40:30 --> 00:40:31

to be his right.

00:40:32 --> 00:40:33

And he also at the same time can

00:40:33 --> 00:40:34

forgive.

00:40:35 --> 00:40:35

Yeah.

00:40:36 --> 00:40:37

He also, at the same time, can forgive.

00:40:37 --> 00:40:40

He realize that that person has no way

00:40:40 --> 00:40:42

to get that right, and he is not,

00:40:43 --> 00:40:46

denying the right. It's better for you. Those

00:40:46 --> 00:40:48

people who are not willing to,

00:40:49 --> 00:40:50

submit and they know this is not their

00:40:50 --> 00:40:51

right and they take it,

00:40:53 --> 00:40:54

I can't say this is better for you

00:40:54 --> 00:40:56

to forgive. Forgive him for what?

00:40:57 --> 00:40:59

Unless, if he is a relative, yes, you

00:40:59 --> 00:41:01

might forgive because of that connection between you

00:41:01 --> 00:41:03

and him. But these type of people, the

00:41:03 --> 00:41:05

best is to look for that right so

00:41:05 --> 00:41:08

that they will not do it with others.

00:41:08 --> 00:41:10

Because if I forgive, he will do it

00:41:10 --> 00:41:11

with you so far. So you so forgive

00:41:11 --> 00:41:13

do it with Adam, Adam forgive. But if

00:41:13 --> 00:41:15

I reject and I look for my right

00:41:15 --> 00:41:17

and I f fought for it, next time

00:41:17 --> 00:41:18

he will be very careful, he will not

00:41:18 --> 00:41:20

do it with with other speed in the

00:41:20 --> 00:41:21

hands of children,

00:41:21 --> 00:41:23

inshallah. But a person can forgive and close

00:41:23 --> 00:41:24

the page

00:41:24 --> 00:41:26

if there is a need for that.

00:41:27 --> 00:41:29

In case of especially in case of relatives,

00:41:30 --> 00:41:32

is it better to forgive because It depends

00:41:32 --> 00:41:34

on what kind of relative is he. Like

00:41:34 --> 00:41:37

very because But a person can forgive, especially

00:41:37 --> 00:41:38

when it is with the relatives.

00:41:39 --> 00:41:41

Because if you have a relative that disturbs

00:41:41 --> 00:41:42

the family,

00:41:42 --> 00:41:44

why would you forgive him? He's going to

00:41:44 --> 00:41:46

keep doing it with others because he knows

00:41:46 --> 00:41:48

people will say, okay, no problem.

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