Ibrahim Nuhu – Signs Of The Hour #12 A

Ibrahim Nuhu
AI: Summary © The speakers discuss the acceptance of Islam and the importance of marriage, particularly in regards to health. They emphasize the importance of following the command and advice of the prophet's advice and the importance of reading biography to determine who they are. They also discuss issues with Islam, including the death of Jannah and the importance of not being aist and not going against the prophet's method. The speakers emphasize the importance of learning and practicing, staying in the Muslim community, and not going against the prophet's method. They stress the importance of history and the importance of history in the overall understanding of life and the need to teach children about it.
AI: Transcript ©
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So last time, I guess we

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were talking about those places where

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contradiction,

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you know, lies

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in the statement of those who don't agree

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with Kaba

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had to be used in the matters of

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Aqida or

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any other sensitive matter in in Islam.

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So Sheikh was given a series of,

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places where they all accept

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this import information

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and the information is based on Khabar Ahad.

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So So if you reject this, you have

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to reject the other 1 also.

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So last time we talked about,

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Asirah

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al

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Nizan

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We're done with this. Right?

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The number 10,

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Khosissiat Nabi salallahu alaihi wa sallam mean

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means

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those matters where Allah subhanahu wa ta'ala

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only

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gave the prophet

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and nobody else in the ummah

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is, what do you call, supposed to enjoy

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that privilege.

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Things which Allah

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you know talking about

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the

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That the Khalufi had his Jannah in his

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life.

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And he also saw that people of Jannah.

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The prophet sallallahu alaihi wasallam,

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there is nothing which Allah subhanahu wa ta'ala

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did not, show him. And also he sees

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Jannah,

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real Jannah in his life during

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the

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the eclipse of of the of the of

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the sun.

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And he saw also the people in Jannah.

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And what Allah's motto prepared for the believers

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in Jannah.

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Islam

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and the acceptance of Islam

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by

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from

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from the jinn.

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When they heard the recitation of the prophet

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Sallallahu Alaihi Wasallam,

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And these are all matters of Aqidah, you

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know, and other matters also which the prophet

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is alone

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to enjoy that

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privilege without

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the ummah getting involved.

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Like marrying without having the maha.

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Yeah. A sister can give herself to the

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prophet

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free.

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And he doesn't need to pay anything if

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she's the 1 who agrees with that, like

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the 1 who came. Right? And told the

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prophet salallahu alayhi wa sallam we'll have to

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nafsi,

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like a wilek.

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So I give myself,

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as a gift for you.

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So Rasulullah sallallahu alaihi wasallam

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looked at

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her and then he put his head down.

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So he doesn't say anything to that sister

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was

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standing in that place waiting for the response

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to the professor, from Rasulullah.

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And he's not responding.

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Right?

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So after a few moment,

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1 of the companions said, You Rasoolah, it

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looks like you have no interest.

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He said, I do have interest, You Rasoolah.

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Yeah. So the prophet salallahu alaihi wasallam said,

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no problem. Since she agrees with that, and

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he asked him to go and provide something

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to pay for the Mahab,

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because he is not like Rasulullah Sallallahu Alaihi

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Salam.

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He couldn't find anything to pay.

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So he came back to the prophet Sallallahu

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Alaihi Salam and Rasulullah

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told him, if you memorize something from the

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Quran,

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you can teach her that 1, it will

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be the Mahab.

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So that was the Mahab in the time

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of Rasulullah Sallallahu Alaihi Wasallam.

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That's why we said marriage is ease was

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made easy in the time of Rasulullah Sallallahu

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Alaihi Wasallam.

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Very simple. Yeah. So you can understand why

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the community was protected.

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Yeah.

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Number of cases of Zina, yeah, now that's.

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Right? Because, you don't have excuse if you

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don't marry in that at that time.

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You know, it's very simple. As long as

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you can provide food, you have the energy,

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the skills to provide food, was enough for

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the for the prophet Sallallahu alaihi wa sallam.

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You have a place to put the wife,

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what's enough for the prophet

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regardless of the nature of the place.

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Yeah.

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So we also have to understand this correctly

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and use it.

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Yeah. When they're saying a person should go

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marry and he doesn't have any source,

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but whatever source that can generate

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enough

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for himself

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and his family, small enough for marriage.

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Yeah? Not necessarily big amount. You have something

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to buy

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nasi lamat every day,

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you know, in the morning and evening and

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night, that's fine, Alhamdulillah, you are rich.

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You have a house, you are rich.

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That's more than enough. What else you need?

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Yeah. 1 piece or 2 pieces of cloth,

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you and the wife, that's Khalas. The

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community will be protected. It's all about happiness,

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you know.

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You're being happy.

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Yeah. In a marriage and, having abundance of

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wealth doesn't bring that to you and to

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anyone.

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It's the quality of the marriage itself. You

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know, that brings happiness regardless of the place

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where you stay.

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You get it? So,

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we have to understand this correctly, Insha'Allah,

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to stay away from the cultural practices of

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many places,

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Where

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in some places,

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150, 000

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ringgit

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might be

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the little Maharajah

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average, you know,

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unfortunately.

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So we really need to change this

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behavior and come back to our consciousness and

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do it in the way the prophet used

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do it in that time.

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So Allah says

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If a woman wants to give herself to

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the professor of Allahu alaihi wa sallam,

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if the professor of Allahu alaihi wa sallam

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wants to marry her, if he has interest.

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So this is bin Khususiati Rasool salallahu alaihi

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wa sallam.

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That's why from this, the scholars, they,

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I mean, devise

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a maxim,

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that says

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if there is a contradiction between action and,

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statement of the prophet salallahu alayhi wasalam, command.

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We follow

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the the command,

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because action might be has for the prophet

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salallahu alayhi wasalam, might be something given to

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him specific

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So we always follow the

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the statement and not the action. He says,

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do we do what he asked us to

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do.

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Even if he is doing something something else.

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Yeah.

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Allah

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grant us

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good and tawfiq and be with us wherever

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we are. So this is number 10.

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Number 11.

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Believing that those,

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you know,

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10 companions that the prophet

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gave a good news of going to Jannah,

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they are from Ahlul Jannah.

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Yeah. 10 companions that prophet

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mentioned that,

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each 1 of them will be in in

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Jannah.

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Hammad, I think you need the wifi. This

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1 is gone,

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So, these 10 companions, who are they? Who

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are the 10 companions?

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The Khalifa Rashidin. The Khalifa Rashidin. Who are

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the Khalifa Rashidin?

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Abu Akar. Omar.

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Othman.

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Ali.

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Said or Said? Said.

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Side or side?

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Sayid

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or

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Sayid?

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Sayid bin Sayid bin Sayid bin Amr. His

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father was Zayid bin Amr, you remember Zayid

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bin Amr, right? The 1 who

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rejected the religion of the Quraysh.

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Yeah, although Rassoul was not there.

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It's kind of long.

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It's very

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Okay. So

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Saeed Saeed Saeed Saeed, his father was among

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those who rejected the the approach of the

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Quraysh. He doesn't worship idol.

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Yeah. Zayed Ram.

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He died

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upon that nature. Rasool Sallallahu Alaihi Wasallam said

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on the day of judgement, he will be

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resurrected alone.

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And,

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because he was alone living in that,

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place.

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Getting persecuted and punished by the Koresh because

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of his approach. He said he doesn't agree

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with this way to be the religion of

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Ibrahim. He doesn't know what exactly the religion

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of Ibrahim is, but this doesn't make sense

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to him.

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Yeah. So he used this

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natural fitrah Allah gave him to stay away

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from shirk. And subhanallah, that benefited him in

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the hereafter.

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And, so Sayid Wazaid, number 5.

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Saad bin Abi Waqas, number

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6.

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Abdelrahman,

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7.

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Who?

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And then?

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Az Zubayr

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ibn

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Nawwab.

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And?

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Az

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Zubayr

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ibn Nawwab. Azubayib ibn Nawwawal. So these are

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the 10,

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people that the prophet

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gave good news that they are going to

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Jannah.

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And they are not only 10. This 1

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just came in 1 place, Fulan in Jannah,

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Fulan in Jannah. It says this person is

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Jannah, Jannah.

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And,

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the people who are going to Jannah in

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the Omar,

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Muhammad, salaam,

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I'm sorry. From his statement, they are much

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more than that.

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Anyone who contributed and participated in the battle

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of Badr,

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Rasulullah Sallallahu Alaihi Wasallam said whatever they did

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in this life will never harm them. They

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will be going to Jannah.

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And those who went to the church of

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Hudavia,

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1004, 1005

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also.

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And there are

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I mean,

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I mean, a couple of people in Madinah,

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the prophet

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told them they are going to Jannah. So

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there are so many, you know, those

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who succeeded

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and got that virtue.

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The best is to understand who they are

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and to read their biography

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so that we will be able to follow

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them in doing what they did. And also

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we get what they got,

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Knowing this is not that much beneficial to

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us if we don't study their history

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and art

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in the way they used to do because

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they got those blessings because of who they

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were.

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To Allah subhanahu wa ta'ala. Not in terms

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of position in the dunya.

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So the believes

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that

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sorry.

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They believe that these ones will be going

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to

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Jannah.

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Contrary to the Shia. The Shia don't agree

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with that.

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1 of the

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criminals who used to curse the companions of

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the prophet Sallallahu Alaihi Wasallam, he says he

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used to love,

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a number 10,

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but he hates 10 because of Ashraf Al

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Muwashayr bin Jannah.

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And curse, curse, curse, very bad statement you

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know.

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Alhamdulillah,

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Allah Subhanahu wa Ta'ala took him off.

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They have many. So Jannah

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is given

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by Allah

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to whomsoever he wishes.

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We don't interfere.

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You get it? So he gave whomsoever he

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wishes. We we are not supposed to to

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say anything.

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And

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actually, we don't conform Jannah or * to

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anyone

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except the person who the nusus confirmed Jannah

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for him.

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Right? Allah says this person is going to

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Jannah, we say, yeah, he's going to Jannah.

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This person is going to *, we say

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he's going to *.

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The only 1 that we say he's going

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to * is somebody who died in cover,

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and we assure that he dies in cover.

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You get it? If we see his death,

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witness his death and he died in

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Yes. He's going to help.

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Is once when you pass through their places,

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the prophet said,

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give them the good news of going to

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*.

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You know?

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So

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no compromise in this regard, because Allah wants

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to say, you will never forgive somebody who

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died in shape.

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So Jannah, we can only confirm if Allah

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subhanahu wa ta'ala confirms for somebody.

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Because

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we don't know

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the Noah, the Ma'al al Umur.

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A person is Muslim, is very righteous, but

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we don't know. Is he going to maintain

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this until then? We're not sure.

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If you see him and say, oh, this

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1 is going to Jannah. How do you

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know?

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Maybe before his death, he changed.

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Do we have cases like this? Yes.

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We have. People who wrote book on Tawhid

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and they turned to be Mulhidin,

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atheist.

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Used to be very strong in tawhid, but

00:15:40 --> 00:15:41

then later on,

00:15:42 --> 00:15:43

they went

00:15:43 --> 00:15:43

off.

00:15:44 --> 00:15:46

We have people who used to be very

00:15:46 --> 00:15:48

good, you know, very good in terms of

00:15:48 --> 00:15:50

approach, but then they

00:15:51 --> 00:15:52

get out of it, you know.

00:15:52 --> 00:15:53

2,

00:15:53 --> 00:15:56

something that looks like atheism. Maybe they call

00:15:56 --> 00:15:59

themselves Muslims, but the challenges, you know, Islam

00:15:59 --> 00:16:00

and,

00:16:00 --> 00:16:03

many things they have issues with in Islam.

00:16:04 --> 00:16:05

They were not like this before.

00:16:06 --> 00:16:10

That's why living within the midst of the

00:16:10 --> 00:16:10

non,

00:16:11 --> 00:16:13

Muslim is not an option.

00:16:14 --> 00:16:17

Yeah. It's Muslim. It's always recommend recommended to

00:16:17 --> 00:16:19

come and live with the Muslims,

00:16:19 --> 00:16:20

so that you can

00:16:21 --> 00:16:23

be able to preserve your iman.

00:16:24 --> 00:16:26

Now, going to the Western community, if it

00:16:26 --> 00:16:28

is not necessary, it's not that shouldn't be

00:16:28 --> 00:16:29

a choice.

00:16:30 --> 00:16:32

Shouldn't be an option. Yeah? You should always

00:16:32 --> 00:16:34

be patient and live with the Muslims.

00:16:34 --> 00:16:36

Unless you see Muslim,

00:16:37 --> 00:16:37

you hear the

00:16:38 --> 00:16:40

Adhan, you see the righteous people, you always

00:16:40 --> 00:16:42

remember that Allah subhanahu wa ta'ala exist,

00:16:43 --> 00:16:44

and you do

00:16:44 --> 00:16:47

have a job to be doing towards Allah

00:16:48 --> 00:16:50

You get this when you live in the

00:16:50 --> 00:16:51

Muslim territory.

00:16:55 --> 00:16:56

Sorry. So

00:16:57 --> 00:16:58

it's good for us to understand,

00:16:59 --> 00:16:59

this.

00:17:00 --> 00:17:01

Yeah. So as I said,

00:17:02 --> 00:17:05

a person we we cannot confirm jannah. For

00:17:05 --> 00:17:06

him, the same goes to *.

00:17:07 --> 00:17:09

You see this kafir,

00:17:10 --> 00:17:12

rejecting Allah, Muhammad, saying whatever he wants to

00:17:12 --> 00:17:13

say today.

00:17:14 --> 00:17:14

Tomorrow?

00:17:15 --> 00:17:17

Yeah. We have many, many who converted to

00:17:17 --> 00:17:19

Islam. If you look at their biography before,

00:17:20 --> 00:17:21

who are they?

00:17:21 --> 00:17:23

Real enemies of Allah Subhanahu Wa Ta'ala. But

00:17:23 --> 00:17:24

now,

00:17:24 --> 00:17:26

very close to him, be it Allah Azawajal.

00:17:27 --> 00:17:30

So if in the past we already concluded

00:17:30 --> 00:17:32

that these are help fire people,

00:17:32 --> 00:17:34

then what will be your comment when they

00:17:34 --> 00:17:35

change?

00:17:35 --> 00:17:36

They come back to the truth and they

00:17:36 --> 00:17:37

accept Allah

00:17:39 --> 00:17:40

That's why according to our Qaeda,

00:17:41 --> 00:17:43

we don't say this 1 is health guy

00:17:43 --> 00:17:44

and this 1 is general guy. We don't

00:17:44 --> 00:17:47

know because we don't we're not sure

00:17:47 --> 00:17:49

what kind of conclusion and end is he

00:17:49 --> 00:17:50

going to be having

00:17:51 --> 00:17:52

until the time we see the end

00:17:53 --> 00:17:55

or we see the prophet salallahu alayhi wa

00:17:55 --> 00:17:57

sallam or the Quran saying to us that

00:17:57 --> 00:17:59

this person is in * and this person

00:17:59 --> 00:18:01

is is in jannah.

00:18:01 --> 00:18:02

I guess it's clear, insha Allah.

00:18:09 --> 00:18:11

So all of those who were rejecting the

00:18:11 --> 00:18:12

hadith al ahad,

00:18:12 --> 00:18:15

they accepted the fact that Ash'a al Muwashadin,

00:18:15 --> 00:18:16

they are going to Jannah.

00:18:18 --> 00:18:20

And also, they also accept that,

00:18:21 --> 00:18:24

Ahanu Kaba'il will not be in * forever.

00:18:25 --> 00:18:26

It's part of our Peter, right?

00:18:27 --> 00:18:29

That Ahlul Kaba' will not be in *

00:18:29 --> 00:18:30

forever. Contrary to?

00:18:31 --> 00:18:31

Kawarij

00:18:32 --> 00:18:33

and

00:18:34 --> 00:18:37

Khawarij and Mortazila. They believe that if you

00:18:37 --> 00:18:37

commit sin,

00:18:38 --> 00:18:39

you will be in *.

00:18:43 --> 00:18:44

The 1 who committed

00:18:45 --> 00:18:47

major sin will be in * forever.

00:18:48 --> 00:18:49

You know?

00:18:49 --> 00:18:51

So this is aqidah about it against

00:18:52 --> 00:18:53

the Quran and the sunnah of the prophet

00:18:53 --> 00:18:54

sallallahu alaihi

00:18:55 --> 00:18:56

wa sallam.

00:18:56 --> 00:18:58

Right? We got from the sunnah people whom

00:18:58 --> 00:19:00

Allah submit their sins,

00:19:00 --> 00:19:03

after they die, and they are committing

00:19:05 --> 00:19:08

kaba Right? They're committing kaba and Allah

00:19:09 --> 00:19:09

forgive them.

00:19:11 --> 00:19:13

So he is the 1 who is

00:19:15 --> 00:19:16

making that decision.

00:19:17 --> 00:19:18

Who to go to paradise and who to

00:19:18 --> 00:19:19

go to *?

00:19:20 --> 00:19:23

And he says that if you die committing

00:19:23 --> 00:19:25

that person will never go to paradise.

00:19:28 --> 00:19:31

Which means if a person died without committingship,

00:19:31 --> 00:19:33

the possibility of him going to paradise is

00:19:33 --> 00:19:34

always

00:19:34 --> 00:19:36

there, even without punishment.

00:19:37 --> 00:19:39

You remember the hadith of bataqah?

00:19:39 --> 00:19:41

The hadith of the card? A person came

00:19:41 --> 00:19:44

back to Allah with 99 scrolls of

00:19:45 --> 00:19:46

evil deeds. Right?

00:19:47 --> 00:19:48

None of them is good.

00:19:50 --> 00:19:52

Every scroll is as far as you can

00:19:52 --> 00:19:53

see.

00:19:54 --> 00:19:56

That's how big is 1 scroll.

00:19:57 --> 00:19:57

They're 99.

00:19:58 --> 00:20:01

Each 1 of them is full of nothing

00:20:01 --> 00:20:02

other than sins.

00:20:04 --> 00:20:06

How do you expect this person

00:20:07 --> 00:20:08

to succeed?

00:20:09 --> 00:20:11

But since we are not the 1 who

00:20:11 --> 00:20:13

is making the decision, this is Allah's right.

00:20:14 --> 00:20:15

You know, Allah

00:20:17 --> 00:20:19

decreed that this person will be saved.

00:20:20 --> 00:20:22

You know, Allah gave him the card written

00:20:22 --> 00:20:25

on it, La ilaha illallah, and they put

00:20:25 --> 00:20:27

the scrolls, 99 of them,

00:20:27 --> 00:20:29

on 1 hand of the scale,

00:20:29 --> 00:20:31

and they put the

00:20:32 --> 00:20:33

on the other hand of the scale.

00:20:39 --> 00:20:40

Those

00:20:41 --> 00:20:43

they're gone. They became so light.

00:20:44 --> 00:20:46

And that card, small card, you know,

00:20:47 --> 00:20:48

was so heavy

00:20:49 --> 00:20:50

on the scale,

00:20:50 --> 00:20:52

it outweighs those sigilat.

00:20:53 --> 00:20:55

Where did he go up to that jannah?

00:20:57 --> 00:20:58

This is

00:20:59 --> 00:21:00

He says,

00:21:02 --> 00:21:04

Whatever is other than shirk,

00:21:04 --> 00:21:05

less than shirk.

00:21:06 --> 00:21:08

Allah forgives it if you wish.

00:21:08 --> 00:21:10

If he wishes, he forgives.

00:21:12 --> 00:21:15

So Al Asunawal Jama'a believe that mutakib al

00:21:15 --> 00:21:16

kabirah,

00:21:18 --> 00:21:20

he will be punished in * according to

00:21:20 --> 00:21:21

their sins.

00:21:21 --> 00:21:23

Then Allah will take them

00:21:24 --> 00:21:24

either

00:21:32 --> 00:21:32

Allah

00:21:35 --> 00:21:37

Subhanahu Wa Ta'ala will take them out of

00:21:37 --> 00:21:37

*,

00:21:38 --> 00:21:40

you know, from him himself. Those who do

00:21:40 --> 00:21:41

not get this shaka'ah,

00:21:41 --> 00:21:43

they will have to stay in * up

00:21:43 --> 00:21:44

to the time when Allah Subhanahu Wa Ta'ala

00:21:44 --> 00:21:46

want to take them out.

00:21:46 --> 00:21:48

A time when they finish,

00:21:48 --> 00:21:49

you know,

00:21:50 --> 00:21:51

becoming purified,

00:21:51 --> 00:21:52

now from those

00:21:53 --> 00:21:56

dirty diseases, you know, and bad things that

00:21:56 --> 00:21:57

were attached to them

00:21:57 --> 00:21:59

because of their sins, then they will be

00:21:59 --> 00:22:02

going to to paradise even like Hazar Wajal.

00:22:02 --> 00:22:04

No Muslim will remain in *.

00:22:04 --> 00:22:05

But that's

00:22:05 --> 00:22:06

it shouldn't be,

00:22:07 --> 00:22:08

you know, taken for granted.

00:22:09 --> 00:22:11

Say that, oh, a Muslim will not stay

00:22:11 --> 00:22:13

in *, you know, forever.

00:22:13 --> 00:22:15

Then it's okay. Live your life. No.

00:22:16 --> 00:22:19

You Allah, nobody will choose this method

00:22:20 --> 00:22:21

except a prodigal, Safi,

00:22:22 --> 00:22:24

somebody who never heard of *.

00:22:25 --> 00:22:26

Because if you know what is *, you

00:22:26 --> 00:22:28

will not agree to be in * for

00:22:28 --> 00:22:28

a second.

00:22:29 --> 00:22:30

If there is any possibility for you to

00:22:30 --> 00:22:32

avoid seeing it, you will do.

00:22:34 --> 00:22:35

And don't forget,

00:22:35 --> 00:22:36

when Naoman enter

00:22:40 --> 00:22:41

If Allah

00:22:41 --> 00:22:43

says this person is going to be in

00:22:43 --> 00:22:44

* for a day,

00:22:45 --> 00:22:48

if the calculation is his calculation,

00:22:49 --> 00:22:51

how many years this person is going to

00:22:51 --> 00:22:52

be in *? 1000 years.

00:22:53 --> 00:22:55

It will last years few days, 2 days,

00:22:55 --> 00:22:56

3 days, that's

00:22:57 --> 00:22:57

3000

00:22:57 --> 00:22:58

years.

00:22:59 --> 00:23:01

You will be in * for 3000 years.

00:23:02 --> 00:23:03

You know,

00:23:03 --> 00:23:04

1 second in *

00:23:05 --> 00:23:06

causes somebody

00:23:06 --> 00:23:09

who lived the most enjoyable life in this

00:23:09 --> 00:23:11

dunya, but he is in *.

00:23:12 --> 00:23:13

1 moment in *

00:23:14 --> 00:23:16

was enough for him to forget everything. Allah

00:23:16 --> 00:23:17

asked him,

00:23:23 --> 00:23:25

did you ever enjoy

00:23:25 --> 00:23:26

nirma in your life?

00:23:27 --> 00:23:28

He says,

00:23:29 --> 00:23:33

said no, never experienced Nirma in his life.

00:23:33 --> 00:23:35

You know, 111

00:23:35 --> 00:23:38

moment in her deleted every experience he had

00:23:38 --> 00:23:39

before of

00:23:39 --> 00:23:42

nama, you know, a good life.

00:23:42 --> 00:23:43

That's helped.

00:23:44 --> 00:23:46

Just like Jannah, also Allah will bring the

00:23:46 --> 00:23:47

worst

00:23:48 --> 00:23:50

people in terms of difficulty in life.

00:23:51 --> 00:23:54

You know, the most destitute 1. Allah put

00:23:54 --> 00:23:56

him in jannah because of his

00:23:56 --> 00:23:58

good manners and good attitude and the righteousness.

00:24:00 --> 00:24:02

And then Allah asked him, just after a

00:24:02 --> 00:24:03

moment, Allah asked him,

00:24:03 --> 00:24:06

did you ever experience difficulty and hardship in

00:24:06 --> 00:24:09

life? He said, no you Allah. He forgot

00:24:09 --> 00:24:10

that there was difficulty.

00:24:11 --> 00:24:12

That's Jannah

00:24:13 --> 00:24:16

and and *. So only a prodigal,

00:24:16 --> 00:24:17

Safi,

00:24:17 --> 00:24:19

will say to himself, okay, since we're going

00:24:19 --> 00:24:21

to *, just for a while,

00:24:22 --> 00:24:24

you know, That's why it's super hard. Like

00:24:24 --> 00:24:26

who? Yehud. Right? They agreed to go to

00:24:26 --> 00:24:27

*. They said they are going to *.

00:24:27 --> 00:24:30

They understand that, but they're just going for

00:24:30 --> 00:24:31

a while and then the Muslim will come

00:24:31 --> 00:24:32

after that.

00:24:33 --> 00:24:35

We don't agree with this. This is their.

00:24:36 --> 00:24:37

They said they agreed to go to *,

00:24:37 --> 00:24:39

and they know they're going to help.

00:24:41 --> 00:24:43

And believe me and trust me, up to

00:24:43 --> 00:24:45

date, they know they they have no portion

00:24:45 --> 00:24:46

in the Akhilah

00:24:46 --> 00:24:48

because they have the truth with them. But

00:24:49 --> 00:24:51

there's some mentality of arrogance against Allah Subhanahu

00:24:51 --> 00:24:52

Wa Ta'ala.

00:24:53 --> 00:24:55

And also, we just have to follow what

00:24:55 --> 00:24:57

we want to follow, and we reject anyone

00:24:57 --> 00:24:59

who is not a Jew. People are animals.

00:24:59 --> 00:25:00

They are only human beings.

00:25:01 --> 00:25:02

We'll never let them to see the truth

00:25:02 --> 00:25:04

and this is also the punishment Allah

00:25:05 --> 00:25:08

is given to somebody who is arrogant.

00:25:09 --> 00:25:11

Allah would not let him see the truth.

00:25:19 --> 00:25:20

So the is

00:25:22 --> 00:25:24

to be deprived from seeing the right thing.

00:25:25 --> 00:25:28

You know, that's why arrogance doesn't fit us

00:25:28 --> 00:25:30

at all. You will not

00:25:30 --> 00:25:32

learn at all if you are arrogant.

00:25:33 --> 00:25:34

Yeah. You will not learn.

00:25:35 --> 00:25:36

Even if you learn Allah

00:25:36 --> 00:25:38

will deprive you from getting the benefit of

00:25:38 --> 00:25:39

that knowledge.

00:25:41 --> 00:25:42

You will never benefit from it.

00:25:44 --> 00:25:46

So what is it, Elena?

00:25:47 --> 00:25:50

Identify what is our job and be busy

00:25:50 --> 00:25:50

with that.

00:25:51 --> 00:25:53

Yeah. What is your job and be busy

00:25:53 --> 00:25:55

with that. Don't go against Allah Subhanahu Wa

00:25:55 --> 00:25:55

Ta'ala

00:25:56 --> 00:25:58

and whenever you realize that you're going against,

00:25:58 --> 00:25:59

come back quickly and repent.

00:26:01 --> 00:26:01

That's it.

00:26:02 --> 00:26:03

So this issue

00:26:04 --> 00:26:05

is the aqidahmat,

00:26:05 --> 00:26:07

and they accept that, and also we got

00:26:07 --> 00:26:08

it from the khammul

00:26:15 --> 00:26:15

Ahad.

00:26:20 --> 00:26:23

Anything that is authentically attributed to the prophet

00:26:24 --> 00:26:26

you know, which is

00:26:26 --> 00:26:28

found in the hadith, we don't get it

00:26:28 --> 00:26:29

from the Quran,

00:26:29 --> 00:26:32

that talks about the Sifa of Al Qiyam.

00:26:33 --> 00:26:34

It's all akhmaruahat.

00:26:35 --> 00:26:37

Wal Hashiri, a resurrection.

00:26:37 --> 00:26:38

Wal Hashiri,

00:26:38 --> 00:26:41

and also bringing people back from the grave

00:26:41 --> 00:26:43

and giving them the books of

00:26:43 --> 00:26:44

records of their deeds.

00:26:45 --> 00:26:47

Mi'alim Mirat al Qur'an. All of none of

00:26:47 --> 00:26:48

these, I mean,

00:26:49 --> 00:26:51

some of them come from the Quran, but

00:26:51 --> 00:26:52

there are others which are not from the

00:26:52 --> 00:26:53

Quran.

00:26:54 --> 00:26:56

Where do we get them? Akbar or Ahad.

00:26:56 --> 00:26:57

And they accept

00:26:58 --> 00:27:00

those. So these are all facts

00:27:00 --> 00:27:02

by the nature of the day of judgment,

00:27:02 --> 00:27:04

how is it going to happen, and also.

00:27:07 --> 00:27:08

And

00:27:11 --> 00:27:12

collectively,

00:27:12 --> 00:27:14

those conditions those signs of the day of

00:27:14 --> 00:27:15

judgement,

00:27:15 --> 00:27:18

collectively, you know, these people, they also believe

00:27:18 --> 00:27:20

in that. And these are matters of aqeelah,

00:27:20 --> 00:27:22

and they came to us through akhbaah, ahat.

00:27:24 --> 00:27:26

They also have books. They also appreciate books.

00:27:28 --> 00:27:30

If we don't accept Khabrul Ahad, then,

00:27:30 --> 00:27:32

books like this will be useless.

00:27:33 --> 00:27:35

Right? Because they always focus on things which

00:27:35 --> 00:27:36

are Akbaru

00:27:39 --> 00:27:40

ahad.

00:27:40 --> 00:27:42

Like the Arab of Mahdi.

00:27:42 --> 00:27:45

Mahdi, inshallah, we talk about, that 1, inshallah.

00:27:46 --> 00:27:47

Not the Madi Buntav

00:27:48 --> 00:27:50

of the Shia, the 1 who is hiding

00:27:50 --> 00:27:52

in the in the hole of a lizard.

00:27:53 --> 00:27:54

That's a cartoon shaw.

00:27:55 --> 00:27:57

Wanuzul Eisav Nubayim, and the

00:27:58 --> 00:28:00

descendants of Eisav Nubayim.

00:28:00 --> 00:28:02

Okay. We'll talk about this inshaAllah in detail

00:28:02 --> 00:28:03

later.

00:28:03 --> 00:28:04

Khurujid Dajal

00:28:05 --> 00:28:06

and Araba of Dajjal.

00:28:07 --> 00:28:09

We'll talk about that inshallah.

00:28:10 --> 00:28:11

As the last 1,

00:28:12 --> 00:28:13

the fire will come and chase people to

00:28:13 --> 00:28:16

the land of Mashallah from Yemen to Sham.

00:28:16 --> 00:28:17

And

00:28:20 --> 00:28:21

the rising of the sun from?

00:28:22 --> 00:28:22

From the west.

00:28:24 --> 00:28:27

And the animal, the beast, that will come

00:28:27 --> 00:28:28

on the same day.

00:28:28 --> 00:28:30

Inshallah, we talk about this. When this Daba

00:28:30 --> 00:28:31

is coming?

00:28:33 --> 00:28:35

And many other signs of the day of

00:28:35 --> 00:28:37

judgement which are established through the Ahad

00:28:37 --> 00:28:38

of dinosaurs.

00:29:06 --> 00:29:08

It's a very good point he concluded with.

00:29:08 --> 00:29:10

He said on top of all of this,

00:29:11 --> 00:29:11

many,

00:29:11 --> 00:29:13

if not most of these, are hadith of

00:29:13 --> 00:29:15

Aka'id, the the Aka'id,

00:29:15 --> 00:29:17

issues of the Aka'id that they agree, they

00:29:17 --> 00:29:18

establish

00:29:18 --> 00:29:19

and they claim,

00:29:20 --> 00:29:22

even if they those of which they don't

00:29:22 --> 00:29:23

establish, they don't establish,

00:29:24 --> 00:29:25

most of them, they claim

00:29:26 --> 00:29:28

that these are akhbaru ahad.

00:29:28 --> 00:29:30

We don't accept it. So they reject it

00:29:30 --> 00:29:32

because they believe it is Kabur Ahad.

00:29:33 --> 00:29:35

Sheikh said most of these things they are

00:29:35 --> 00:29:37

rejecting, these matters of Akida, they reject it

00:29:37 --> 00:29:39

because they believe it is Khaburahat.

00:29:40 --> 00:29:41

He said it's not Khaburahat.

00:29:42 --> 00:29:43

They are hadith mutawatira.

00:29:44 --> 00:29:45

And he says

00:29:46 --> 00:29:49

unfortunately because of the little knowledge they have

00:29:49 --> 00:29:49

because

00:29:50 --> 00:29:51

their eyes is blind

00:29:52 --> 00:29:54

so they deprive themselves from learning So they

00:29:54 --> 00:29:56

don't go and study more. You know, they

00:29:56 --> 00:29:58

just see 1 hadith, oh, this is ahad.

00:29:58 --> 00:30:00

And then, no, khalas, we don't accept this

00:30:00 --> 00:30:02

sifa. We don't accept this fact. We don't

00:30:02 --> 00:30:04

accept this because it is ahad.

00:30:05 --> 00:30:07

Sheikh said, not knowing

00:30:07 --> 00:30:09

that this is not ahad, yet they got

00:30:09 --> 00:30:12

1 of these hadith that collectively they become.

00:30:13 --> 00:30:14

You

00:30:14 --> 00:30:16

you get what he's talking about. Yeah. I

00:30:16 --> 00:30:18

see 1 hadith. How do I get? Many

00:30:18 --> 00:30:21

hadith. Right? Yusuf said and, his answer, Usain,

00:30:21 --> 00:30:23

other man. Many 1 many people are saying,

00:30:23 --> 00:30:25

everyone is telling me, when did you become?

00:30:27 --> 00:30:28

If I found what his son said,

00:30:29 --> 00:30:31

and I didn't did not see what the

00:30:31 --> 00:30:34

rest of you guys are saying, to me,

00:30:34 --> 00:30:36

this issue is established through

00:30:36 --> 00:30:38

a heart. And,

00:30:38 --> 00:30:40

why? Because I only got this 1.

00:30:41 --> 00:30:43

But that took place, this understanding, because of

00:30:43 --> 00:30:45

my little knowledge.

00:30:46 --> 00:30:48

You get it? Because of my little knowledge.

00:30:48 --> 00:30:51

If I continue my reading and seeking the

00:30:51 --> 00:30:53

knowledge, I will conclude like the rest of

00:30:53 --> 00:30:55

the scholars that this is not kabarahat.

00:30:57 --> 00:30:59

It's a very good point, actually, to stress

00:30:59 --> 00:31:00

on.

00:31:00 --> 00:31:01

That sometimes,

00:31:01 --> 00:31:04

many times, actually, lack of knowledge

00:31:04 --> 00:31:06

causes a person to,

00:31:07 --> 00:31:08

reject something.

00:31:09 --> 00:31:10

Almaru Addu,

00:31:10 --> 00:31:11

merger hit, right?

00:31:12 --> 00:31:14

You are the enemy of what you don't

00:31:14 --> 00:31:15

you don't know.

00:31:16 --> 00:31:18

Usually, when you know something,

00:31:18 --> 00:31:20

you will understand it correctly and you deal

00:31:20 --> 00:31:21

with it accordingly.

00:31:24 --> 00:31:26

Okay. How is is it possible for you

00:31:26 --> 00:31:28

to be patient of something that you don't

00:31:28 --> 00:31:29

have knowledge knowledge of?

00:31:30 --> 00:31:31

So they're rejecting

00:31:32 --> 00:31:33

information that are considered

00:31:33 --> 00:31:36

fact in Islam because of little

00:31:36 --> 00:31:37

knowledge.

00:31:38 --> 00:31:39

That's why

00:31:40 --> 00:31:43

leaving things, you know, to the scholars to

00:31:43 --> 00:31:45

decide and to talk about them is always

00:31:45 --> 00:31:45

good

00:31:46 --> 00:31:48

for a person. You Allah. It's not your

00:31:48 --> 00:31:51

field, don't talk. Let somebody who qualifies to

00:31:51 --> 00:31:51

talk,

00:31:51 --> 00:31:54

but you have many people are talking, everyone

00:31:54 --> 00:31:55

is talking. So they will reject what is

00:31:55 --> 00:31:58

firmly established in the sharia of Allah because

00:31:58 --> 00:31:59

of the little

00:32:00 --> 00:32:00

knowledge

00:32:01 --> 00:32:02

they are, they're having.

00:32:03 --> 00:32:05

Again, it's so last moral to us is

00:32:05 --> 00:32:06

is.

00:32:09 --> 00:32:11

Go and ask the scholars if

00:32:11 --> 00:32:14

if you don't you don't know. So many

00:32:14 --> 00:32:16

of these matters have been rejected because of

00:32:16 --> 00:32:17

the little knowledge.

00:32:17 --> 00:32:19

If a person got,

00:32:19 --> 00:32:21

you know, the knowledge from the scholars and

00:32:21 --> 00:32:23

study more, you will see that, yes,

00:32:24 --> 00:32:24

definitely

00:32:25 --> 00:32:27

it is there. But he is the 1

00:32:27 --> 00:32:27

who is deficient

00:32:28 --> 00:32:29

in his in his learning.

00:32:32 --> 00:32:33

So khaburullahhad

00:32:34 --> 00:32:37

is important, very important actually.

00:32:37 --> 00:32:40

If you say then you're going to reject

00:32:40 --> 00:32:41

the vast majority of

00:32:42 --> 00:32:44

the rulings in in Islam.

00:32:45 --> 00:32:48

So we are done with this inshallah, alhamdulillah.

00:32:49 --> 00:32:49

The next

00:32:50 --> 00:32:50

is,

00:33:04 --> 00:33:06

those things that will exist in the future.

00:33:07 --> 00:33:08

Al Qayyib, unseen,

00:33:08 --> 00:33:11

you know, things and issues and matters that

00:33:11 --> 00:33:12

will exist in in the future.

00:33:19 --> 00:33:19

Rasulullah

00:33:20 --> 00:33:22

told the Ummah about what will happen until

00:33:22 --> 00:33:23

the day of judgement.

00:33:27 --> 00:33:29

And this part of what Allah Subhanahu Wa

00:33:29 --> 00:33:29

Ta'ala

00:33:30 --> 00:33:32

showed the prophet salallahu alayhi wasalam.

00:33:40 --> 00:33:43

The hadith collectively reaches the level of tawata,

00:33:43 --> 00:33:44

al Manawee.

00:33:45 --> 00:33:47

The tawata, I love the Al Manawee. So

00:33:47 --> 00:33:50

it reaches Zuato'al Manawi. Zuato'al Manawi is easy

00:33:50 --> 00:33:52

to establish. Meaning you have a hadith, although

00:33:52 --> 00:33:55

the text of these hadiths are not equal,

00:33:55 --> 00:33:57

but the meaning is the same. They're all

00:33:57 --> 00:33:59

different just are are the same thing. So

00:33:59 --> 00:34:01

this is also a means of tawatul.

00:34:01 --> 00:34:03

He says to establish this fact that the

00:34:03 --> 00:34:06

prophet talk about the that will take place

00:34:06 --> 00:34:07

in the future, we

00:34:11 --> 00:34:11

have.

00:34:24 --> 00:34:25

It says, Rasulullah

00:34:25 --> 00:34:27

gave us Khutba.

00:34:27 --> 00:34:29

He did not leave anything that will happen

00:34:29 --> 00:34:31

until the day of judgment without

00:34:31 --> 00:34:32

mentioning it.

00:34:33 --> 00:34:34

Yeah.

00:34:34 --> 00:34:35

It's of interest

00:34:36 --> 00:34:36

in majalis

00:34:37 --> 00:34:38

of the prophet

00:34:39 --> 00:34:41

All the Ajawami Academy in 1 sitting,

00:34:43 --> 00:34:44

summarized for them

00:34:44 --> 00:34:45

everything.

00:34:45 --> 00:34:46

Allah.

00:34:48 --> 00:34:50

Alimuhuman alimuhua jahila jahila.

00:34:50 --> 00:34:53

The 1 who remembers, remembers. The 1 who

00:34:53 --> 00:34:55

knows, knows. And the 1 who did

00:34:55 --> 00:34:56

not remember,

00:34:57 --> 00:34:58

did not remember. Meaning,

00:34:59 --> 00:35:01

you should look for somebody who remember that,

00:35:01 --> 00:35:03

and take it from him.

00:35:03 --> 00:35:05

Don't go to the 1 who forgot.

00:35:05 --> 00:35:08

Yeah. We have in every majlis, different type

00:35:08 --> 00:35:08

of

00:35:09 --> 00:35:09

people.

00:35:09 --> 00:35:11

And, there are people,

00:35:11 --> 00:35:12

Masha'Allah,

00:35:12 --> 00:35:15

the first time the information comes, they already

00:35:16 --> 00:35:16

get it.

00:35:17 --> 00:35:19

You have some people, no, they need to

00:35:19 --> 00:35:20

write it down,

00:35:20 --> 00:35:22

they go home and study.

00:35:22 --> 00:35:24

Yeah. You have some people even after writing

00:35:24 --> 00:35:26

down, Allahu Mustad.

00:35:28 --> 00:35:29

You have to read a lot and still

00:35:29 --> 00:35:31

it doesn't go to the to the brain.

00:35:32 --> 00:35:34

And you have our friends,

00:35:34 --> 00:35:37

These are the vast majority. No writing, no

00:35:37 --> 00:35:39

memorization, no anything. But alhamdulillah, they're still having

00:35:39 --> 00:35:41

good in them because they come to the

00:35:41 --> 00:35:42

classes. Right, Risso?

00:35:43 --> 00:35:44

Yeah. They have a lot of good in

00:35:44 --> 00:35:45

them because at least they come to the

00:35:45 --> 00:35:47

class. So no blame.

00:35:47 --> 00:35:49

Better than those who are not in the

00:35:49 --> 00:35:51

class, for sure. No room of comparison.

00:35:52 --> 00:35:53

Yeah. But

00:35:54 --> 00:35:55

it would be good,

00:35:56 --> 00:35:57

you know, always

00:35:57 --> 00:35:59

if they are to be

00:35:59 --> 00:36:00

focusing in the class

00:36:01 --> 00:36:02

and putting

00:36:02 --> 00:36:03

all of their attention,

00:36:04 --> 00:36:06

because this is how it is supposed to

00:36:06 --> 00:36:07

be to be done. If you agree to

00:36:07 --> 00:36:08

come to the class,

00:36:09 --> 00:36:11

you should put all of your attention to

00:36:11 --> 00:36:11

the class.

00:36:12 --> 00:36:14

Some are some are especially in our time

00:36:14 --> 00:36:16

when we have the social media taking

00:36:17 --> 00:36:18

our

00:36:18 --> 00:36:19

attention,

00:36:19 --> 00:36:21

even in the classrooms, right?

00:36:21 --> 00:36:25

Nowadays in the classes, the normal official classes,

00:36:25 --> 00:36:26

how is it?

00:36:27 --> 00:36:29

Everyone has his phone, everyone has his device,

00:36:30 --> 00:36:31

you know.

00:36:31 --> 00:36:33

I pass through some classes sometimes and lecturer

00:36:33 --> 00:36:36

is there, busy teaching, and you can see

00:36:36 --> 00:36:39

from the the the screen of those guys.

00:36:39 --> 00:36:42

They're watching YouTube because the lecturer was there.

00:36:42 --> 00:36:43

You know, he doesn't see what is that,

00:36:43 --> 00:36:43

but

00:36:44 --> 00:36:46

and sometimes also, I mean, lecturer, you can

00:36:46 --> 00:36:48

understand that, yes, definitely this person is not

00:36:48 --> 00:36:49

with you.

00:36:49 --> 00:36:52

Otherwise, how is it you are not talking

00:36:52 --> 00:36:53

about something that brings smile,

00:36:55 --> 00:36:55

you know,

00:36:56 --> 00:36:56

or

00:36:57 --> 00:36:58

laughing? This guy is laughing a little.

00:37:00 --> 00:37:02

I mean, do you need anyone to explain

00:37:02 --> 00:37:03

to you that he's not with you?

00:37:04 --> 00:37:07

He's laughing alone, watching something and laughing alone.

00:37:07 --> 00:37:09

What does that mean?

00:37:15 --> 00:37:18

This is the status of our education system

00:37:18 --> 00:37:18

nowadays.

00:37:20 --> 00:37:20

Yeah.

00:37:22 --> 00:37:23

What is the purpose of coming to the

00:37:23 --> 00:37:24

class?

00:37:25 --> 00:37:27

What is the purpose of coming to the

00:37:27 --> 00:37:27

class?

00:37:28 --> 00:37:29

To learn the knowledge

00:37:30 --> 00:37:31

and the terbiyah also.

00:37:31 --> 00:37:34

To look into the scent of the the

00:37:34 --> 00:37:35

sheikh, the scholar.

00:37:35 --> 00:37:38

To try to imitate him in his other

00:37:38 --> 00:37:39

manners,

00:37:39 --> 00:37:42

respect, you know, to live a good life

00:37:42 --> 00:37:44

rather than that's why you find a lot

00:37:44 --> 00:37:46

of problems from people who are reading and

00:37:46 --> 00:37:47

taking from the books.

00:37:48 --> 00:37:50

1 of the our scholars, without mentioning

00:37:51 --> 00:37:52

his name,

00:37:52 --> 00:37:55

they categorize his students into 3 types.

00:37:55 --> 00:37:57

Those who are sitting with him, those who

00:37:57 --> 00:37:59

sat with him, they were with him throughout

00:37:59 --> 00:38:01

his life. And you have those who took

00:38:01 --> 00:38:02

the his knowledge from

00:38:03 --> 00:38:04

from his books.

00:38:05 --> 00:38:06

And you have those

00:38:07 --> 00:38:09

who are just picking up from here and

00:38:09 --> 00:38:10

there, you know.

00:38:11 --> 00:38:13

So you have a lot of issues with

00:38:13 --> 00:38:15

the the first 2 groups, especially the last

00:38:15 --> 00:38:16

1.

00:38:18 --> 00:38:18

Adal

00:38:19 --> 00:38:21

no Adam in their in their approaches. No

00:38:21 --> 00:38:22

Adam.

00:38:22 --> 00:38:24

They believe everyone is wrong. They are the

00:38:24 --> 00:38:25

only 1 who is right.

00:38:26 --> 00:38:28

I met 1 of them. He says we

00:38:28 --> 00:38:28

used to.

00:38:30 --> 00:38:32

And I met him in Madina. He says,

00:38:32 --> 00:38:35

you see, in those days, if somebody go

00:38:35 --> 00:38:38

against us, he said we don't even have

00:38:38 --> 00:38:40

interest to hear the side of his evidence.

00:38:41 --> 00:38:43

No matter how much he's gonna talk with,

00:38:43 --> 00:38:44

don't even have time to listen to what

00:38:44 --> 00:38:45

he was going to be saying.

00:38:46 --> 00:38:47

So, halla after

00:38:47 --> 00:38:49

he moved to other places, he sees the

00:38:49 --> 00:38:52

reality then he understand that knowledge is not

00:38:52 --> 00:38:53

about this. It's not like that.

00:38:55 --> 00:38:58

You don't find that problem with the students

00:38:58 --> 00:39:00

who sit with with that Sheikh,

00:39:01 --> 00:39:02

or with him throughout his life.

00:39:03 --> 00:39:04

They have Adam.

00:39:05 --> 00:39:07

The way he has Adam, they have also

00:39:07 --> 00:39:08

Adam.

00:39:09 --> 00:39:11

That's why it's necessary to go to the

00:39:11 --> 00:39:11

class.

00:39:12 --> 00:39:15

Yeah. You learn from the Sheikh Adam knowledge.

00:39:15 --> 00:39:17

Ibno famine used to say, we teach both

00:39:18 --> 00:39:18

Adam

00:39:19 --> 00:39:20

and knowledge.

00:39:20 --> 00:39:23

That's why whenever a student misbehave, he talk

00:39:23 --> 00:39:24

to him.

00:39:24 --> 00:39:26

Yeah. Because this is what knowledge is all

00:39:26 --> 00:39:29

about. What is the point of you memorizing

00:39:29 --> 00:39:31

everything, but you're not mad at them?

00:39:32 --> 00:39:34

Which nowadays we find a lot a lot

00:39:34 --> 00:39:36

a lot. You have a person who stand

00:39:36 --> 00:39:38

up in front of his Sheikh

00:39:38 --> 00:39:39

and told him,

00:39:41 --> 00:39:42

you are a liar.

00:39:43 --> 00:39:44

And he will say that we learned this

00:39:44 --> 00:39:45

from the salafasare.

00:39:45 --> 00:39:47

I don't know which salafasare is he talking

00:39:47 --> 00:39:48

about,

00:39:48 --> 00:39:50

that does this to his his callers.

00:39:52 --> 00:39:53

So

00:39:54 --> 00:39:56

we should be serious in our learning. This

00:39:56 --> 00:39:58

is my advice to, all of you out

00:39:58 --> 00:39:59

of law.

00:39:59 --> 00:40:01

You agree to go to any classes wherever

00:40:01 --> 00:40:03

you are going, please be serious in that

00:40:03 --> 00:40:04

class.

00:40:05 --> 00:40:07

Yeah. Free yourself before you get into the

00:40:07 --> 00:40:07

class.

00:40:08 --> 00:40:10

Get into the class and focus from a

00:40:10 --> 00:40:11

to z.

00:40:12 --> 00:40:14

Most of our classes is only 1 hour,

00:40:14 --> 00:40:16

1 and a half hours. Most of the

00:40:16 --> 00:40:17

classes,

00:40:17 --> 00:40:19

you guys are attending and we attend,

00:40:19 --> 00:40:20

is just that amount.

00:40:21 --> 00:40:23

Why can't we be patient?

00:40:23 --> 00:40:26

Keep our devices aside. It is not necessary

00:40:26 --> 00:40:28

we don't use them. Focus in the class.

00:40:28 --> 00:40:30

Take note. You don't take note of that

00:40:30 --> 00:40:32

list you're focusing, you know. You don't miss

00:40:32 --> 00:40:34

anything. You store it in your brain,

00:40:34 --> 00:40:35

you know.

00:40:36 --> 00:40:37

And then go and revise it and make

00:40:37 --> 00:40:40

sure you memorize it because this is knowledge.

00:40:40 --> 00:40:42

Knowledge is not about you having it in

00:40:42 --> 00:40:44

the book. We already have the library.

00:40:45 --> 00:40:47

Yeah. In UIA, this is the knowledge we

00:40:47 --> 00:40:50

have, that we have many people with books

00:40:50 --> 00:40:50

actually.

00:40:51 --> 00:40:53

So if you memorize without,

00:40:54 --> 00:40:57

what do you call it, applying, you know,

00:40:58 --> 00:40:59

and remembering what you memorize

00:41:00 --> 00:41:03

and keeping putting it into action, We don't

00:41:03 --> 00:41:03

need you. We

00:41:04 --> 00:41:04

have

00:41:05 --> 00:41:06

books in the library.

00:41:08 --> 00:41:10

Get it? So, and also, in the class,

00:41:10 --> 00:41:12

when you go to the class, any majlis,

00:41:13 --> 00:41:16

official classes and classes like this, you know,

00:41:17 --> 00:41:19

when you visit them try not to move

00:41:19 --> 00:41:20

from the place.

00:41:21 --> 00:41:22

Yeah.

00:41:22 --> 00:41:25

And try no matter what not to talk

00:41:25 --> 00:41:26

to your friend.

00:41:28 --> 00:41:31

Yeah. Most of us are negligent in this.

00:41:31 --> 00:41:34

Sometimes I might be asking Yousef

00:41:34 --> 00:41:37

about what the sheikh is talking about.

00:41:38 --> 00:41:39

So we are discussing,

00:41:40 --> 00:41:44

we're discussing knowledge, something related to the lecture.

00:41:44 --> 00:41:46

But it is still very wrong.

00:41:47 --> 00:41:48

It is still very wrong.

00:41:49 --> 00:41:50

Because I'm supposed to,

00:41:51 --> 00:41:52

supposed

00:41:52 --> 00:41:56

Adam is a shay, Insha'Allah. Mufti. Masha'Allah.

00:41:57 --> 00:41:58

Diar.

00:42:08 --> 00:42:08

So

00:42:09 --> 00:42:11

let's say we're learning from him. So he

00:42:11 --> 00:42:12

mentioned something which I don't understand.

00:42:13 --> 00:42:15

What we usually do is I will ask

00:42:15 --> 00:42:17

my neighbor, what did he say?

00:42:18 --> 00:42:19

And that's wrong.

00:42:19 --> 00:42:21

I should make space in my note. I

00:42:21 --> 00:42:22

just keep it like that,

00:42:23 --> 00:42:24

and then keep listening. Or

00:42:25 --> 00:42:27

disturb the sheikh and stop him.

00:42:27 --> 00:42:29

Now when I stop the the lecture,

00:42:30 --> 00:42:32

I ask, and then the sheikh will explain

00:42:32 --> 00:42:33

to to me.

00:42:33 --> 00:42:36

Then I will be sure that I don't

00:42:36 --> 00:42:36

miss anything.

00:42:37 --> 00:42:39

Because the time I'm talking to him,

00:42:40 --> 00:42:41

Adam is still

00:42:41 --> 00:42:44

discussing other matters. So I'm gonna miss all

00:42:44 --> 00:42:44

of those ones.

00:42:45 --> 00:42:46

And add to that,

00:42:47 --> 00:42:49

Yousef might not be able to explain to

00:42:49 --> 00:42:50

me correctly.

00:42:50 --> 00:42:53

So I'm losing both both. I lost 1.

00:42:53 --> 00:42:55

The sheikh is mentioning now, and I lost

00:42:55 --> 00:42:56

the good explanation.

00:42:57 --> 00:42:58

That's why the best method is to be

00:42:58 --> 00:42:59

patient.

00:43:00 --> 00:43:02

There's a best method, especially classes where you

00:43:02 --> 00:43:03

have

00:43:05 --> 00:43:06

time for question and answers,

00:43:07 --> 00:43:09

the best is not to interrupt the

00:43:10 --> 00:43:10

speaker.

00:43:11 --> 00:43:13

Because trust me, whoever you are dealing with,

00:43:13 --> 00:43:15

when you stop here,

00:43:17 --> 00:43:18

there might be a lot of information that

00:43:18 --> 00:43:19

will be missing.

00:43:20 --> 00:43:23

Because sometimes this knowledge is amazing. When you

00:43:23 --> 00:43:25

start talking and when you see a sheikh

00:43:25 --> 00:43:25

walking,

00:43:26 --> 00:43:27

you know, on the street,

00:43:27 --> 00:43:29

he doesn't remember anything.

00:43:30 --> 00:43:31

Yeah. And he feels that he's empty. There's

00:43:31 --> 00:43:32

nothing

00:43:32 --> 00:43:34

with him. But the moment he starts speaking,

00:43:35 --> 00:43:37

or Allah sometimes is like, why you coming?

00:43:37 --> 00:43:39

You know, the information and all of these

00:43:39 --> 00:43:41

things will come. You remember so many things

00:43:41 --> 00:43:43

that you debate with some of your mashaikh,

00:43:43 --> 00:43:45

some of the students, your mrajat,

00:43:45 --> 00:43:47

your reading of some books.

00:43:47 --> 00:43:49

They all start to come when you when

00:43:49 --> 00:43:50

you start speaking.

00:43:51 --> 00:43:53

The moment somebody stops you,

00:43:53 --> 00:43:54

that

00:43:54 --> 00:43:57

process of those series of information that are

00:43:57 --> 00:44:00

reaching you, they will be cut off. So

00:44:00 --> 00:44:00

who's losing?

00:44:01 --> 00:44:02

The students are losing.

00:44:03 --> 00:44:05

That's why the best is to write it

00:44:05 --> 00:44:07

down. You have a question, just, quickly take

00:44:07 --> 00:44:09

note on that. After the the class when

00:44:09 --> 00:44:11

the time for questions comes to you, ask.

00:44:12 --> 00:44:14

Knowledge has strategy. We need to know these

00:44:14 --> 00:44:15

strategies for us

00:44:15 --> 00:44:16

to learn

00:44:17 --> 00:44:19

and to get the best of it, inshallah.

00:44:19 --> 00:44:22

You get it? So these are some inshallah

00:44:22 --> 00:44:24

we will keep on feeding ourselves with these

00:44:24 --> 00:44:26

virtues and add up of learning until the

00:44:26 --> 00:44:29

time being like to Allah we managed to

00:44:29 --> 00:44:31

take from the righteous predecessors.

00:44:43 --> 00:44:46

He says, SubhanAllah, I was there. Sometimes I

00:44:46 --> 00:44:48

might see something that I already forgot. The

00:44:48 --> 00:44:49

prophet also mentioned that when I see it,

00:44:49 --> 00:44:52

I remember. 'Ah, yeah.' Surah was telling us

00:44:52 --> 00:44:54

that this is going to happen at this

00:44:54 --> 00:44:54

moment.

00:44:55 --> 00:44:56

He said I remember it when I see

00:44:56 --> 00:44:57

it taking place

00:44:58 --> 00:45:00

exactly in the way the prophet salah al

00:45:00 --> 00:45:02

suhman prescribed. Just like the way you recognize

00:45:03 --> 00:45:03

your friend,

00:45:04 --> 00:45:05

your relative,

00:45:05 --> 00:45:07

when you miss him.

00:45:07 --> 00:45:09

He was absent from you and now he

00:45:09 --> 00:45:11

comes back and you recognize that, yeah, this

00:45:11 --> 00:45:12

is so and so and so person.

00:45:22 --> 00:45:23

He said, the prophet

00:45:23 --> 00:45:26

told me about what will happen until the

00:45:26 --> 00:45:26

last day.

00:45:36 --> 00:45:38

So there was nothing which I did not

00:45:38 --> 00:45:39

ask the prophet

00:45:41 --> 00:45:43

He said, except 1 thing. He said, I

00:45:43 --> 00:45:46

forgot to ask him, what exactly will cause

00:45:46 --> 00:45:48

the people of Medina to leave Medina?

00:45:48 --> 00:45:50

As a time when they will leave Medina,

00:45:50 --> 00:45:51

he said, I forgot to ask him, what

00:45:51 --> 00:45:52

is the cause?

00:45:53 --> 00:45:55

Why people will be leaving this place? So

00:45:55 --> 00:45:56

we will talk. This is 1 of the

00:45:57 --> 00:45:59

we'll talk about that that later inshallah.

00:46:13 --> 00:46:15

He said, this is not only for Khudafa,

00:46:16 --> 00:46:16

Rasulullah

00:46:16 --> 00:46:19

gave them Khutba, a long Khutba 1 day,

00:46:19 --> 00:46:21

that took the whole day.

00:46:21 --> 00:46:22

Started after fajr,

00:46:23 --> 00:46:25

when the Dhuhr prayer time comes, he stopped

00:46:27 --> 00:46:29

and prayed. Right after Dhuhr continued,

00:46:30 --> 00:46:32

until Asr. And then he prayed, right after

00:46:32 --> 00:46:34

Asr he continued, until Maghri. The whole day.

00:46:35 --> 00:46:37

And he talked to them about whatever

00:46:37 --> 00:46:39

will happen until the last

00:46:39 --> 00:46:40

day.

00:47:16 --> 00:47:18

Abu Zayed Amrub Al Akhtab. He

00:47:18 --> 00:47:20

said the prophet Sallallahu Sallam gave us Khutba

00:47:20 --> 00:47:21

1 day

00:47:22 --> 00:47:24

bad salatul fajr, you know, he prayed fajr

00:47:24 --> 00:47:26

and then he started to speak.

00:47:27 --> 00:47:29

Went on top of the mumbar and talk

00:47:30 --> 00:47:33

until the whole time. And then he stopped,

00:47:33 --> 00:47:35

he prayed the whole. Until asr time. And

00:47:35 --> 00:47:38

then he stopped and prayed asr until Maghrib.

00:47:38 --> 00:47:40

You know, and then he stopped and prayed

00:47:40 --> 00:47:41

Maghrib to the people.

00:47:41 --> 00:47:42

But therefore,

00:47:43 --> 00:47:45

Ansari Abu Zaid said,

00:47:50 --> 00:47:52

And he told us about what happened and

00:47:52 --> 00:47:54

what will happen in in the future.

00:47:55 --> 00:47:56

He says,

00:47:57 --> 00:47:59

the most knowledgeable among us is the 1

00:47:59 --> 00:48:00

who memorized

00:48:00 --> 00:48:02

more than the rest.

00:48:02 --> 00:48:04

Yeah. So please, when you take note

00:48:05 --> 00:48:07

or you go and follow-up through the recordings,

00:48:08 --> 00:48:10

try to memorize and remember all of your

00:48:10 --> 00:48:12

knowledge. Any knowledge you are taking from the

00:48:12 --> 00:48:14

classes, from these type of sittings,

00:48:14 --> 00:48:15

wherever.

00:48:15 --> 00:48:16

That's the benefit

00:48:17 --> 00:48:19

of learning. Otherwise, you will be just a

00:48:19 --> 00:48:21

book, you know. I mean, you'll be having

00:48:21 --> 00:48:22

a dictionary

00:48:22 --> 00:48:24

added to the rest of the books we

00:48:24 --> 00:48:26

have in in your room.

00:48:47 --> 00:48:49

From now until the day of judgement.

00:48:51 --> 00:48:53

Because he's asked this every time. So as

00:48:53 --> 00:48:55

the Surah Sallallahu Alaihi Salam, what will happen

00:48:55 --> 00:48:57

now? What will happen after this? What will

00:48:57 --> 00:48:59

happen? Is there any good after this?

00:48:59 --> 00:49:01

He used to ask this question which nobody

00:49:01 --> 00:49:03

is asking Rasool Allah, someone like that. He

00:49:03 --> 00:49:04

said people used to ask him about good

00:49:04 --> 00:49:06

things, I used to ask him about bad

00:49:06 --> 00:49:06

things.

00:49:07 --> 00:49:09

Avoid getting into trouble when they happen.

00:49:45 --> 00:49:46

Called me 1 day and he tell me

00:49:46 --> 00:49:48

who they are. I'm gonna tell you something

00:49:48 --> 00:49:49

which I will not share it with others.

00:49:49 --> 00:49:51

He said, no. It never happened like that.

00:49:52 --> 00:49:54

You see, what happened was, the prophet, salallahu

00:49:54 --> 00:49:55

alayhi wasalam, gathered the companions,

00:49:56 --> 00:49:58

and I was there. The prophet, salallahu alayhi

00:49:58 --> 00:49:59

wasalam, talk about the fitan.

00:50:00 --> 00:50:02

You know, he talks about the fitan and

00:50:02 --> 00:50:04

he says among these fitan, there are 3

00:50:05 --> 00:50:05

fitna

00:50:06 --> 00:50:09

that will never leave anything. Whatever they they

00:50:09 --> 00:50:11

they I mean they exist nearby, that thing

00:50:11 --> 00:50:12

will get destroyed.

00:50:13 --> 00:50:14

Nothing can survive,

00:50:15 --> 00:50:16

in the middle of this pit.

00:50:17 --> 00:50:18

The prophet

00:50:18 --> 00:50:19

said,

00:50:21 --> 00:50:23

and there are amongst them just

00:50:24 --> 00:50:27

like the the the Riau are safe. That's

00:50:27 --> 00:50:28

the wind that exists in the in the

00:50:28 --> 00:50:29

summer.

00:50:30 --> 00:50:32

He says women have cigar, women have Kiba,

00:50:32 --> 00:50:34

and some of these feature are big and

00:50:34 --> 00:50:35

some of them are small.

00:50:35 --> 00:50:38

So what happened? Hudifa said, father

00:50:39 --> 00:50:40

he said, I know

00:50:41 --> 00:50:43

everyone who was there when the prophet was

00:50:43 --> 00:50:43

talking.

00:50:44 --> 00:50:44

He said,

00:50:45 --> 00:50:45

he

00:50:46 --> 00:50:47

said, all of them died. The only 1

00:50:47 --> 00:50:49

who remains is me. That's why he says

00:50:49 --> 00:50:52

I'm the most knowledgeable person in this regard.

00:50:52 --> 00:50:54

He said because the time the prophet

00:50:54 --> 00:50:55

mentioned,

00:50:55 --> 00:50:57

we are a group of us, but then

00:50:57 --> 00:50:58

all of them died, I am the only

00:50:58 --> 00:50:59

1 who remains.

00:51:00 --> 00:51:01

So he said it was not that the

00:51:01 --> 00:51:02

Prophet

00:51:02 --> 00:51:04

gave me alone. He gave it to everyone.

00:51:05 --> 00:51:07

Right? But then all of those people who

00:51:07 --> 00:51:08

took it with me, they died. I am

00:51:08 --> 00:51:10

the only 1 who remains.

00:51:21 --> 00:51:24

Told the ummah everything that concerns them which

00:51:24 --> 00:51:26

will take place until the day of judgement.

00:51:26 --> 00:51:27

Rasulullah

00:51:27 --> 00:51:28

informed us about it.

00:51:35 --> 00:51:38

He says for sure that Ashraf Sa'a

00:51:38 --> 00:51:39

got the larger

00:51:40 --> 00:51:42

portion of this grave that will happen before

00:51:42 --> 00:51:43

the day of judgement.

00:51:44 --> 00:51:46

And you have that hadith of Asharath Assarath

00:51:46 --> 00:51:46

Assarathitin.

00:51:47 --> 00:51:49

That's why you have the hadith of ashratisah.

00:51:51 --> 00:51:52

There are a lot a lot a lot.

00:51:57 --> 00:51:58

And they were narrated

00:51:59 --> 00:52:00

with different text

00:52:00 --> 00:52:03

because those who narrated those hadith

00:52:03 --> 00:52:05

they are a lot also from the companions

00:52:05 --> 00:52:07

of the prophet salallahu alaihi wa sallam.

00:52:08 --> 00:52:09

He gets

00:52:09 --> 00:52:09

in

00:52:10 --> 00:52:10

his book

00:52:19 --> 00:52:21

By the chain of narration of that hadith,

00:52:21 --> 00:52:22

the hadith is weak.

00:52:23 --> 00:52:23

But then, subhanAllah,

00:52:24 --> 00:52:27

he says, you will see across the time

00:52:28 --> 00:52:30

what that hadith is mentioning

00:52:30 --> 00:52:33

is taking place precisely in the way that

00:52:33 --> 00:52:34

hadith says.

00:52:35 --> 00:52:35

He

00:52:37 --> 00:52:37

says,

00:52:38 --> 00:52:40

he said, what's confirmed that, yes, those are

00:52:40 --> 00:52:42

hadith, they might have some roots

00:52:43 --> 00:52:44

to the truth. But we say they are

00:52:44 --> 00:52:46

weak and we stay away from them

00:52:46 --> 00:52:49

because of the principle we have that the

00:52:49 --> 00:52:51

weak narration we will not take it. But

00:52:51 --> 00:52:53

he says, subhanAllah, sometimes some of these, they

00:52:53 --> 00:52:56

happen exactly in the way that the text

00:52:56 --> 00:52:58

of that hadith is mentioned.

00:53:00 --> 00:53:01

May Allah grant us good. So in the

00:53:01 --> 00:53:02

next, class, we

00:53:03 --> 00:53:04

will start with the next,

00:53:05 --> 00:53:08

which is about almu asa, the knowledge

00:53:08 --> 00:53:11

of the of the day of judgement.

00:53:11 --> 00:53:12

A

00:53:12 --> 00:53:14

lot grant is good. Let's move to a

00:53:14 --> 00:53:14

question

00:53:15 --> 00:53:16

if any.

00:53:36 --> 00:53:38

So is this ayah an evidence that we

00:53:38 --> 00:53:40

can say that all of Sahaba

00:53:41 --> 00:53:42

are in protest?

00:53:44 --> 00:53:44

No.

00:53:45 --> 00:53:46

We can't.

00:53:47 --> 00:53:49

We hope, inshallah, all of them will be

00:53:49 --> 00:53:50

in paradise.

00:53:51 --> 00:53:52

Otherwise, why the prophet

00:53:52 --> 00:53:53

specifying

00:53:54 --> 00:53:54

someone?

00:53:55 --> 00:53:57

That is a competitor of the prophet that

00:53:57 --> 00:53:57

went to *.

00:53:59 --> 00:54:01

That person who was sitting next to the

00:54:01 --> 00:54:02

prophet, sallam,

00:54:02 --> 00:54:05

a known arrow came to the prophet, sallam,

00:54:06 --> 00:54:08

and so he came to that person and

00:54:09 --> 00:54:12

shot him, and he died because of,

00:54:12 --> 00:54:13

he died because of that.

00:54:15 --> 00:54:16

The companion said,

00:54:17 --> 00:54:18

He got free, Jannah.

00:54:18 --> 00:54:19

The prophet said,

00:54:25 --> 00:54:26

So because he took

00:54:28 --> 00:54:28

1

00:54:29 --> 00:54:29

piece of

00:54:30 --> 00:54:33

cloth before it is distributed from Mananima, and

00:54:33 --> 00:54:35

he go to * because of this.

00:54:36 --> 00:54:38

So we confirm Jannah

00:54:38 --> 00:54:40

to the 1 that prophet

00:54:40 --> 00:54:41

is going to Jannah.

00:54:42 --> 00:54:45

But what we'll say rather than this, Yusuf,

00:54:45 --> 00:54:45

is

00:54:47 --> 00:54:49

Allah is pleased with them, all over.

00:54:51 --> 00:54:52

What is the conclusion

00:54:52 --> 00:54:53

of that

00:54:54 --> 00:54:55

appraisal of Allah

00:54:56 --> 00:54:59

We don't make any anything. We just say

00:54:59 --> 00:55:00

this. Allah says,

00:55:01 --> 00:55:02

we just say this, whatever.

00:55:03 --> 00:55:04

Yeah.

00:55:08 --> 00:55:10

If you are unless if you are saying,

00:55:14 --> 00:55:16

what do you call it, interpret it to,

00:55:16 --> 00:55:17

with jannah,

00:55:18 --> 00:55:20

then it will be, yes, all of them

00:55:20 --> 00:55:22

are promised jannah. Anyone who died in Islam

00:55:22 --> 00:55:23

will go to jannah.

00:55:23 --> 00:55:25

That is a promise of going to jannah,

00:55:25 --> 00:55:26

whether he is going to go to jannah

00:55:26 --> 00:55:28

straight forward, or he will be going to

00:55:28 --> 00:55:30

jannah later, after Allah's

00:55:30 --> 00:55:32

he will be going to jannah.

00:55:33 --> 00:55:35

That Husna is good here, as the first

00:55:35 --> 00:55:37

thing that comes to the mind.

00:55:37 --> 00:55:39

Yeah, meaning, each and every 1 of them

00:55:39 --> 00:55:41

is good, but just, they are not the

00:55:41 --> 00:55:43

same, they are not equal.

00:55:43 --> 00:55:44

They're different in terms

00:55:45 --> 00:55:47

of the iman and also their position with

00:55:47 --> 00:55:47

Allah

00:55:49 --> 00:55:51

That's why, according to our aqidah, they do

00:55:51 --> 00:55:52

not say except the companions.

00:55:54 --> 00:55:57

The aqidah says, we don't confirm any

00:55:57 --> 00:55:58

agenda for anyone,

00:56:07 --> 00:56:09

You got it? And we saw him.

00:56:10 --> 00:56:12

The companions of the Rav Salas, we loved

00:56:12 --> 00:56:14

him. We believe they are the best and

00:56:14 --> 00:56:14

the closest,

00:56:14 --> 00:56:15

people to Allah,

00:56:16 --> 00:56:18

and we believe that all of them,

00:56:20 --> 00:56:21

You get it?

00:56:22 --> 00:56:23

Then we stop here.

00:56:24 --> 00:56:25

What would

00:56:25 --> 00:56:26

be

00:56:28 --> 00:56:29

the situation

00:56:29 --> 00:56:31

in the future when they meet Allah less

00:56:31 --> 00:56:32

between them and Allah?

00:56:32 --> 00:56:33

What is the point of saying the people

00:56:33 --> 00:56:35

of Badr, lanyal kulina,

00:56:36 --> 00:56:37

somebody who,

00:56:37 --> 00:56:39

somebody who participated in Badr will not go

00:56:39 --> 00:56:40

to *?

00:56:40 --> 00:56:42

If all of them are like that,

00:56:42 --> 00:56:43

then why the prophet

00:56:44 --> 00:56:45

said this?

00:56:45 --> 00:56:46

You get it?

00:56:46 --> 00:56:48

Why the people if you are here, you

00:56:48 --> 00:56:49

also get jacked.

00:56:51 --> 00:56:53

You get it? It should be just every

00:56:53 --> 00:56:55

complainant of mine is cannot go to *,

00:56:55 --> 00:56:56

isn't general.

00:56:57 --> 00:56:59

Depends on their activities and actions and approach,

00:57:00 --> 00:57:01

coming closer to Allah

00:57:01 --> 00:57:04

We have wrongdoers, people who the prophet blamed,

00:57:04 --> 00:57:06

who did not do the good thing. You

00:57:06 --> 00:57:07

get the idea. So

00:57:08 --> 00:57:09

whoever dies in Islam

00:57:10 --> 00:57:11

will go to paradise,

00:57:11 --> 00:57:13

but he might be punished by Allah

00:57:13 --> 00:57:14

for

00:57:14 --> 00:57:15

his sins.

00:57:15 --> 00:57:17

You get it? And everyone is equal in

00:57:17 --> 00:57:19

this, whether he's a companion or not a

00:57:19 --> 00:57:19

companion.

00:57:20 --> 00:57:22

You get it? So that's why it's a

00:57:22 --> 00:57:23

kid that would take you seriously. The only

00:57:23 --> 00:57:25

1 we see is in jannah is the

00:57:25 --> 00:57:26

1 that the prophet

00:57:26 --> 00:57:29

said that he's in jannah. Or Allah said,

00:57:29 --> 00:57:30

he's in jannah.

00:57:31 --> 00:57:33

The companions, we love them, we praise them,

00:57:33 --> 00:57:35

we believe they are the best. Nobody can

00:57:35 --> 00:57:38

even come closer to them. But then we

00:57:38 --> 00:57:38

say,

00:57:40 --> 00:57:41

we close the page. Allah is pleased with

00:57:41 --> 00:57:43

them, and they're pleased with Allah.

00:57:43 --> 00:57:44

Finished.

00:57:45 --> 00:57:48

Comes after that? What comes after that? That's

00:57:48 --> 00:57:49

teaching them in Allah Subhanahu

00:57:50 --> 00:57:50

wa ta'ala.

00:57:54 --> 00:57:57

Why do we sing Khuruj al Dajjal and

00:57:57 --> 00:57:58

not like Vahr al Dajjal,

00:57:59 --> 00:57:59

Dajjal?

00:58:00 --> 00:58:02

Why Khuruj? Khuruj means because he's gonna come

00:58:02 --> 00:58:05

out from a place where Allah kept. InshaAllah,

00:58:05 --> 00:58:07

when we reach the jail, you hear the

00:58:07 --> 00:58:08

hadith of Jazasa.

00:58:09 --> 00:58:11

Jazasa where this animal, the beast,

00:58:11 --> 00:58:13

the the name of the dead you met.

00:58:13 --> 00:58:15

They found the gel in a place. The

00:58:15 --> 00:58:17

gel exists, but we don't know where the

00:58:17 --> 00:58:20

gel is. Isn't this hadith notoriously unreliable by

00:58:20 --> 00:58:21

Tamim Adari?

00:58:21 --> 00:58:23

Specifically this 1 where he said that Dajjal

00:58:23 --> 00:58:25

is, like, chained up somewhere? Adam, should I

00:58:25 --> 00:58:26

bring stick to

00:58:28 --> 00:58:29

wait. Wait. Wait.

00:58:32 --> 00:58:33

And then next time, I think I should

00:58:33 --> 00:58:34

bring some stick and,

00:58:37 --> 00:58:39

where do you get this, Hadis?

00:58:41 --> 00:58:43

I've read it online, but I read that

00:58:43 --> 00:58:45

the commentary said that this was an unreliable

00:58:45 --> 00:58:47

So you should read it off

00:58:49 --> 00:58:51

line and get it from Sahih Muslim Neshaba.

00:58:51 --> 00:58:53

From Sahih Muslim? Sahih Muslim.

00:58:54 --> 00:58:56

There are some of our great scholars, I

00:58:56 --> 00:58:58

will not mention their name, who said he

00:58:58 --> 00:59:00

has some issue with the content of the

00:59:00 --> 00:59:00

hadith.

00:59:01 --> 00:59:03

Very great scholar of ours, but he said

00:59:03 --> 00:59:04

he has some issues with the content of

00:59:04 --> 00:59:07

the hadith. There's no issue with the content

00:59:07 --> 00:59:08

of the hadith.

00:59:08 --> 00:59:10

Okay. Yeah. Hadith is reliable,

00:59:10 --> 00:59:11

and that's

00:59:11 --> 00:59:13

what's wrong with that? This is a grave.

00:59:13 --> 00:59:15

That's what we said. If you don't understand

00:59:15 --> 00:59:17

this concept, and go with it,

00:59:18 --> 00:59:18

correctly,

00:59:19 --> 00:59:21

you always have this type of, what do

00:59:21 --> 00:59:23

you call? Thoughts.

00:59:23 --> 00:59:25

That signs of the real judgement are part

00:59:25 --> 00:59:26

of the unsee.

00:59:27 --> 00:59:30

Having the jal in existence is very possible.

00:59:31 --> 00:59:33

Rasul, alaihi, sama used to believe that Ibn

00:59:33 --> 00:59:35

Sayed is dajjal. We'll talk about that also

00:59:35 --> 00:59:35

later.

00:59:37 --> 00:59:39

Again, that's not possible for him to exist

00:59:39 --> 00:59:40

at the time of Raul Sallallahu Alaihi Wasallam.

00:59:41 --> 00:59:43

And then the prophet Sallallahu Alaihi Wasallam told

00:59:43 --> 00:59:45

the people that this is the 1 that

00:59:45 --> 00:59:46

I I always mention.

00:59:47 --> 00:59:50

But where is he? We don't you get

00:59:50 --> 00:59:52

it? We just leave it like that.

00:59:53 --> 00:59:55

The hadith comes from the chain that we

00:59:55 --> 00:59:57

cannot reject, so we accept it.

00:59:57 --> 00:59:59

We take hokum from it,

01:00:00 --> 01:00:02

and then we don't make any comment.

01:00:03 --> 01:00:05

Again? So the jal is going to come

01:00:05 --> 01:00:07

from the place where Allah's mortal kept him.

01:00:08 --> 01:00:10

Yeah, just like Adjuju Madju. Adju Madju is

01:00:10 --> 01:00:11

there there.

01:00:12 --> 01:00:13

For how long?

01:00:15 --> 01:00:16

Since wallahu a'alabiye,

01:00:17 --> 01:00:18

because they are the children of Adam and

01:00:18 --> 01:00:19

his salam.

01:00:21 --> 01:00:22

Yeah. So they are there. But who saw

01:00:22 --> 01:00:23

them? Nobody.

01:00:25 --> 01:00:27

No. Dukkarnayn, they make the You did not

01:00:27 --> 01:00:28

see them. He built

01:00:29 --> 01:00:30

the the wall.

01:00:30 --> 01:00:32

Maybe he saw them. Maybe he saw them

01:00:32 --> 01:00:33

because they used to come and cause corruption

01:00:33 --> 01:00:35

to the people. People who are living in

01:00:35 --> 01:00:37

that place, I'm talking about after that, after

01:00:37 --> 01:00:40

the war was being placed. Who saw that?

01:00:40 --> 01:00:41

Nobody.

01:00:41 --> 01:00:43

You have the liberalist,

01:00:44 --> 01:00:46

and some who don't submit to the Sunnah,

01:00:46 --> 01:00:47

they don't accept this.

01:00:48 --> 01:00:50

You say, what are you talking about? A

01:00:50 --> 01:00:52

nation with this huge population,

01:00:52 --> 01:00:54

Nobody nobody ever saw them.

01:00:55 --> 01:00:56

They said, no, this is about

01:00:57 --> 01:00:57

it.

01:00:57 --> 01:01:00

For us, this is a grave. We accept

01:01:00 --> 01:01:01

whatever is authentic,

01:01:02 --> 01:01:03

and we keep it like

01:01:03 --> 01:01:05

that. How is it? We say, Allahu'ala.

01:01:05 --> 01:01:07

But do you agree? Yes, we agree. Why?

01:01:07 --> 01:01:08

Because the way it came to us, is

01:01:08 --> 01:01:10

the way the scholars said, when we see

01:01:10 --> 01:01:11

something like this, we accept.

01:01:12 --> 01:01:13

You know,

01:01:13 --> 01:01:15

instead of so that's the reason why we

01:01:15 --> 01:01:16

say.

01:01:17 --> 01:01:20

Sheikh, with regards to Yajuj and Majuj, there

01:01:20 --> 01:01:20

were some

01:01:20 --> 01:01:23

Sahabas or 1 sahaba who saw the

01:01:24 --> 01:01:26

structure that was built to keep them away,

01:01:26 --> 01:01:27

right?

01:01:27 --> 01:01:29

This is old, old history.

01:01:29 --> 01:01:30

History.

01:01:30 --> 01:01:32

Tellings, you know.

01:01:32 --> 01:01:33

History tales.

01:01:33 --> 01:01:34

Yeah.

01:01:35 --> 01:01:35

And history

01:01:36 --> 01:01:39

is a combination of everything.

01:01:40 --> 01:01:42

That's why in Iraq, he says,

01:02:10 --> 01:02:12

Student of knowledge should know that history,

01:02:14 --> 01:02:15

that the purpose of history is to combine

01:02:15 --> 01:02:17

whatever is said to happen in the past,

01:02:18 --> 01:02:20

whether it is authentic or it is not

01:02:20 --> 01:02:21

authentic.

01:02:21 --> 01:02:23

It's my job to go and do my

01:02:23 --> 01:02:25

scrutiny, to make sure I'm using the authentic

01:02:25 --> 01:02:28

1. As historians, sometimes they don't care. They

01:02:28 --> 01:02:29

just mention what is said to happen in

01:02:29 --> 01:02:31

the past. Correct? Bad?

01:02:32 --> 01:02:35

Able? Correct? Authentic? Valid? Invalid? Doesn't matter.

01:02:36 --> 01:02:37

And somebody will say it, they just mention.

01:02:38 --> 01:02:40

So we have to be very careful in

01:02:40 --> 01:02:41

reading history.

01:02:41 --> 01:02:42

Yeah.

01:02:42 --> 01:02:44

And many of these,

01:02:45 --> 01:02:46

history factors contain

01:02:47 --> 01:02:49

criticism against others. They are fake.

01:02:49 --> 01:02:51

Yeah. You will know this when you read

01:02:51 --> 01:02:52

about

01:02:53 --> 01:02:53

the

01:02:56 --> 01:02:58

letters between Alibinabital and Mawia.

01:02:58 --> 01:03:01

Lot of fake information were given,

01:03:01 --> 01:03:03

you know, on the matter. The scholars would

01:03:03 --> 01:03:05

tell me this 1 is fake, this 1

01:03:05 --> 01:03:06

is correct.

01:03:08 --> 01:03:09

Okay. Okay. Okay.

01:03:17 --> 01:03:19

If someone is at the age of 68,

01:03:19 --> 01:03:21

still not preparing to meet Allah, and we

01:03:21 --> 01:03:24

have an opportunity to advise this person,

01:03:25 --> 01:03:27

what and how should we advise this person

01:03:27 --> 01:03:30

when we have the opportunity to truly awaken

01:03:30 --> 01:03:32

this person? The person was very busy with

01:03:32 --> 01:03:34

work and didn't walk the path to seek

01:03:34 --> 01:03:35

knowledge before

01:03:35 --> 01:03:36

retiring.

01:03:37 --> 01:03:38

Go and tell him about the fact that

01:03:38 --> 01:03:41

he already knows, that life is not

01:03:41 --> 01:03:42

guaranteed for everyone,

01:03:43 --> 01:03:45

and he's going to stay here temporarily.

01:03:46 --> 01:03:48

And also remind him about the main purpose

01:03:48 --> 01:03:50

and objective of life. The 1 who created

01:03:50 --> 01:03:52

him was Allah, and he created him for

01:03:52 --> 01:03:53

purpose.

01:03:53 --> 01:03:55

And remind him about the benefits of not

01:03:55 --> 01:03:57

being negligent in this dunya, mentioned in all

01:03:57 --> 01:03:59

the nazoos that talk about this.

01:03:59 --> 01:04:01

And if you can add to that also

01:04:01 --> 01:04:04

the nazoos about those people who get into

01:04:04 --> 01:04:05

trouble when they

01:04:05 --> 01:04:07

become negligent in this dunya and they ignore

01:04:08 --> 01:04:09

the side of the akhir.

01:04:10 --> 01:04:12

All of these things, a person at that

01:04:12 --> 01:04:13

age need to know this.

01:04:14 --> 01:04:16

Maybe Allah Subhata will open his heart,

01:04:16 --> 01:04:16

listen,

01:04:17 --> 01:04:19

you know, and come and pay attention and

01:04:19 --> 01:04:21

combine between the dunya and the akhirah, not

01:04:21 --> 01:04:22

just dunya. Hello.

01:04:22 --> 01:04:25

May Allah grant us good. Assalamu alaikha Sheikh.

01:04:26 --> 01:04:28

When should we teach our children on hadith

01:04:28 --> 01:04:29

of betakah?

01:04:30 --> 01:04:30

From now.

01:04:32 --> 01:04:33

Yeah. Teach your kids

01:04:34 --> 01:04:36

from now, about the mercy of Allah Subhanahu

01:04:36 --> 01:04:37

wa Ta'ala and the importance of tawhid. We

01:04:37 --> 01:04:39

got this hadith of betaka,

01:04:39 --> 01:04:41

it's talking about the importance of tawhid. So

01:04:41 --> 01:04:43

when you teach a child,

01:04:43 --> 01:04:44

just quickly tell him

01:04:45 --> 01:04:47

that this shows how important is tuhid.

01:04:48 --> 01:04:50

And also, don't forget to remind him that

01:04:50 --> 01:04:51

these are exceptions.

01:04:52 --> 01:04:53

For Allah, forgive

01:04:53 --> 01:04:54

and take them to paradise.

01:04:55 --> 01:04:58

Immediately without getting to be punished because of

01:04:58 --> 01:04:59

their evil doings.

01:04:59 --> 01:05:01

And then tell them which 1 is the

01:05:01 --> 01:05:04

best. And attached to that also some other

01:05:04 --> 01:05:05

nazoos of people who went back to Allah

01:05:05 --> 01:05:07

SWA'Taw with sins,

01:05:07 --> 01:05:08

and they go to *.

01:05:09 --> 01:05:11

That aid doesn't stop them from going to

01:05:11 --> 01:05:13

*. Mhmm. You get it? So you can

01:05:13 --> 01:05:15

you can maintain the balance. So he knows

01:05:15 --> 01:05:17

the importance of the hate, that there is

01:05:17 --> 01:05:19

no way for him to remain in *,

01:05:19 --> 01:05:22

and also the importance of being righteous because

01:05:22 --> 01:05:23

it avoids a person from going to *.

01:05:23 --> 01:05:26

So these 2 must be attached together.

01:05:26 --> 01:05:28

Allah grant us good. Any you teach him

01:05:28 --> 01:05:31

according to his mental capacity? Mental capacity.

01:05:32 --> 01:05:32

Yeah.

01:05:34 --> 01:05:35

There's 1 more question.

01:05:35 --> 01:05:38

In case, in case of any issue,

01:05:38 --> 01:05:41

regarding business and inheritance, is it better to

01:05:41 --> 01:05:43

leave to Allah and forgive? Because the goodness

01:05:43 --> 01:05:45

of people we know about to avoid shaitan

01:05:45 --> 01:05:48

mislead us and hope reward from Allah.

01:05:50 --> 01:05:51

I don't know what is the issue here.

01:05:55 --> 01:05:57

If there is a issue regarding business and

01:05:57 --> 01:05:59

inheritance, someone's right.

01:06:02 --> 01:06:03

Is it,

01:06:09 --> 01:06:12

Shit. If someone is being unjust,

01:06:12 --> 01:06:14

they're dealings with business or, like,

01:06:15 --> 01:06:15

when,

01:06:16 --> 01:06:18

it's time to inherit and the family are

01:06:18 --> 01:06:19

fighting over

01:06:19 --> 01:06:20

the property,

01:06:20 --> 01:06:23

is it better to also fight for your

01:06:23 --> 01:06:24

right Or just leave it to your own?

01:06:24 --> 01:06:25

Is it better to leave it to your

01:06:25 --> 01:06:26

own land?

01:06:27 --> 01:06:29

No. If you can fight for your right,

01:06:29 --> 01:06:31

this is a right. Yes. A person can

01:06:31 --> 01:06:33

fight for his right.

01:06:33 --> 01:06:35

And get what Allah Subhanahu Wa Ta'ala prescribed

01:06:35 --> 01:06:37

for him to be his right.

01:06:37 --> 01:06:39

And he also, at the same time, can

01:06:39 --> 01:06:39

forgive.

01:06:40 --> 01:06:40

Yeah.

01:06:41 --> 01:06:43

He also, at the same time, can forgive.

01:06:43 --> 01:06:45

He realized that that person has no way

01:06:45 --> 01:06:47

to get that right, and he is not

01:06:49 --> 01:06:51

denying the right, it's better to forgive.

01:06:51 --> 01:06:53

Those people who are not willing to,

01:06:54 --> 01:06:56

submit and they know this is not their

01:06:56 --> 01:06:57

right and they take it,

01:06:58 --> 01:06:59

I can't say this is better for you

01:06:59 --> 01:07:01

to forgive. Forgive him for what?

01:07:02 --> 01:07:04

Yeah. Unless if he's a relative, yes, you

01:07:04 --> 01:07:07

might forgive because of that connection between you

01:07:07 --> 01:07:09

and him. But these type of people, the

01:07:09 --> 01:07:10

best is to look for that right

01:07:11 --> 01:07:12

so that they will not do it with

01:07:12 --> 01:07:13

others.

01:07:13 --> 01:07:15

Because if I forgive, he he will do

01:07:15 --> 01:07:16

it with you so far. So he will

01:07:16 --> 01:07:18

forgive do it with Adam, Adam, forgive. But

01:07:18 --> 01:07:20

if I reject and I look for my

01:07:20 --> 01:07:21

right and I for for it,

01:07:22 --> 01:07:23

next time he will be very careful. He

01:07:23 --> 01:07:25

will not do it with with other speed

01:07:25 --> 01:07:26

and light hands, insha'Allah.

01:07:27 --> 01:07:29

But a person can forgive and close the

01:07:29 --> 01:07:29

page

01:07:30 --> 01:07:32

if there is a need for that, insha'Allah.

01:07:33 --> 01:07:35

In case of especially in case of relatives,

01:07:35 --> 01:07:37

is it better to forgive because It depends

01:07:37 --> 01:07:40

on what kind of relative is he. Like

01:07:40 --> 01:07:42

very because But a person can forgive, especially

01:07:42 --> 01:07:43

when it is with their relatives.

01:07:44 --> 01:07:46

Because if you have a relative that disturbs

01:07:46 --> 01:07:48

the the family Mhmm. Why would you forgive

01:07:48 --> 01:07:50

him? He's going to keep doing it for,

01:07:50 --> 01:07:52

with others because he knows people will say,

01:07:52 --> 01:07:54

okay. No problem. Mhmm. Yeah.

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