Manazil as-Sa’ireen #35 – Chapter on Patience

spinoff from colossal cinema sort of loud audio soft medium and some are about to proceed

inshallah we will resume our classes we have like an interruption for two weeks and we are resuming classes on Minnesota saving and lambda. So, the first session we go over a chapter from another assembly or a station from another sad book authored by the moment how are we rahimullah who died in the year 480 after his era

and in the second session, we go over

a chapter from

you know, a chapter on from an omega, which is a book authored by the amount of nakoda Moroccan Allah who died in the year 620 after hedger

and

Lieberman how are we in man as an aside in divided his book into 10 sections, every section has been stations, every station has three levels, every level, usually most of the time, he would point out three points and under every level.

So, he wanted to do this for the ease of our learning, not that there is anything magical about those numbers, but just for the ease of our learning and for proper classification, proper classification. So, we finished the section on evident which would be you know, translated as the beginnings and then

end up where the gates and then the dealings in a lot and we are embarking now on the section number four, which is a smaller club or the section on etiquettes of law could be translated as character manners, conduct advocates, Aflac does not necessarily mean good luck, by the way, that could be good or bad of luck, but if if not qualified, they would mean good of luck, when you say Hello, hello,

hello could be good or bad, right? For the person, good, you know, proper etiquette, or proper conduct or hold oxide, which is improper bad, evil, ugly conduct. So but when when it is not qualified when you don't qualify it by description or adjective, hola would mean proper conduct, good nature, proper conduct, proper manners,

and etiquettes. So please submit a flag or this particular section on advocates, advocates here would come up here would be not necessarily

interpersonal advocates, although interpersonal advocates would be included but more importantly your advocate with ally your proper conduct with Allah subhanaw taala with your Creator, because you have to worry about this first and then you worry about everything else. So your proper conduct your proper

matters that you should exhibit or manifest with your Creator and then his creation

and he divided this particular section into 10 chapters and these are the 10 chapters patience or sub contentment or rather, although contentment you know, because we have Karen river we have sort of two words that could be translated as contentment or otherwise to be pleased with Allah subhanaw taala it allowed us to analyze pleased with them and they are pleased with him. But to have an allen I guess contentment would be a good noun for sure.

Number three is gratitude which is a shock. Gratitude shock number four, modesty and higher.

Number five, truthfulness which is a set number six altruism which is an ethos of selflessness number seven good nature which is a photo

and

proper conduct good nature manners.

Number eight humidity which is a thoughtful number nine nobility which isn't fatawa and fatawa.

Inability magnanimity, you know I also consider the enamel Hartley's thick on and fatawa when I made that one

I chose this translation. This is thicker on and fatawa is a little bit different. And when we come to it, we will see how his take on the concept of it fatawa is different. So this translation is basically more appropriate for amendment Halloweens take on a photo, not that photo engender, but if you want to translate it for to war, if you want to translate it fatawa the closest thing in English to Al fatawa avoid is not word for word translation, but the closest thing in English for fatawa would be chivalry. chivalry is the closest word

for photo and photo is pretty close to and fro Sr. which is which is the exact translation. Arabic counterpart of chivalry is in the photo se, but I'm always very close to and fro say yeah, you could you could still call it nobility or magnanimity and it would be okay and particularly when it comes to a moment are always taken on fatawa. magnanimity or nobility would be the proper translation. And then you have them bizarre and bizarre is hard to translate but it means relaxation to be relaxed in your relationship with Allah subhanaw taala versus lamb kebab.

It is a you know in the time of Raja time of hope, time of you know, the sweetness of intimacy with lots of data that you have this and besought relaxation and we may give some examples of our righteous predecessors

basically manifestation of this and we've given some examples in the past how they used to be relaxed and really in their relationship with Allah subhanaw taala which does not which is not mutually exclusive with

basically

respect and reverence

that will we will see inshallah when we come to that station, but first let's go over the first one, the first station, a sub Norman hardware akmola seven double sabya the chapter on patience. tala Lavasa de los BARROWMAN sobre la Villa, this was a command to the Prophet sallallahu Sallam was the patient and sort of nakhla Allah said to the Prophet was burdwan sobre la la la la la homiletical fever will attack of a doctor mmm corrode and be patient and your patient is only through Allah or your patience is not but through Allah or by Allah, through Allah or by Allah was midwife sub Roca in levolor. Since this is a command for the Prophet sallallahu Sallam to be patient and a reminder

for the Prophet sallallahu sallam, that you will have no patience, except through me, except by me and through me. Because as human beings, we have little resolve where the children of Adam and Allah subhanaw taala said about our father will call Adam a fantasy.

And we have given the covenant to Adam and he forgot, and we did not find him to have great resolve, we created Adam with with some lack of resolve, and we are the children of Adam. Yes, there are a husband in a row. So there are the messengers with great resolve. Those are the five messengers, although the husband the neurosurgeon, no rahima Moosa, Muhammad Ali salam, but in general, our species, you know, our current, the children of Adam, we have you know, basically week resolve and through Allah subhanaw taala, we can have greater results and by Allah subhanaw taala we can have greater results. So, the first thing that we wanted to point out by selecting this ayah because

there are so many out about suffering the correct 90 different in the 90 different places suffered as mentioned in the Quran as edema stated, and the praise

of sub is mentioned in 16 different types that have been in the amount of pain rockmelon Madonna just said again said that the praise of Sabra is mentioned in 16 different ways in the Qur'an. So one time it's the command to be patient one time it is the reward the patient's one time it is the description of the patient ones that is the praise of the patient one's there in different ways in 16 different ways. Allah subhanaw taala praised highlight it underscores the importance of sovereignty the importance of patience, takes what I could ask, for instance, and and see how the progression in certain hospitals. The circle answer is the

roadmap for every believer. This is the plan of success for any believer while oscillating that insanity equals by the token of time all mankind is in Los ala Latina men are the exception except except for and this is basically the planet of success. Last success so proud of success 11am no except for those who believe. Well I'm you know, study hard. And that righteousness, what I'll also be happy enjoying one another to the truth, what are also the sub

and you know, enjoying one another to patience. Patience is basically the seal that will protect all of the above. You know, the seal that will protect your Eman that will protect your good deeds that will protect

even

your honorable mortal Fernanda Mancha. All of this one will need patience, and does require patience. Patience is extremely important. It's on that top of the list because everything is about patience, right? every good thing is about patience. Every good thing is about patience. Like when you when you when you talk about Zoo Zoo these of our patients or is it not?

asceticism, you know,

you will have to have restraint. And one of the meanings of patients is restraint. You'll have to have to be able to refrain from the temptations or enjoyments and so on.

chastity chastity is about patience, isn't it? courage. Courage is a poem about patience, isn't it when you confront your enemy courage, you know you have to be patient, you have to have patience with parliament and masama sub the Prophet sallallahu Sallam said that victory comes only with patience. And they used to say I'm not sort of sabrosa patience is or victory comes victory is all about one hour of patience. If you are patient, your enemy like you know, the Spartans when the outpatient the Persians for instance, despite the fact that it was like a complete mismatch. So patience is when he out we're out. Victory is when the out patient your enemy was better Wasabi

Wasabi to Allah subhanaw taala said at the end of Surah Surah.

So masaba is the outpatient Sovereign's patients masaba is the outpatient, your adversary or your enemy. So you know, patience is extremely important for every good thing for every good character for every good action. You will need to have patience in you need to have a resolve.

In the moment how do we recommend Lhasa said sublittoral Hobson FCR mcru who ocularly saniana shaquil

sobre is forcing oneself to endure hardship and keeping the tongue from complaining forcing once a you know haapsalu and nuptse Allah macro it is to restrain your ear enough to restrain yourself. Hobson's restrain

can find but here you're confining yourself on a good thing you know you can finding yourself yourself

through a good deed or

you're confining yourself from complaining you're confining yourself

to Sokoto resentment of a lockdown or the destinies of Allah subhanaw taala. It is a sovereign, General, Potala sovereign when we say Portilla sovereign it means that he was killed, sovereign Maha Busan like he was killed confined. Cutlass sovereign is where you can find and restrain and you kill. So sovereign in general is about confining and restraining yourself helps enough Seattle McGrew it is forcing oneself to endure hardship. Locklear Lee saniana shaquil you know our reason our clinic comes from arc which is the tie because it is your reason that ties you

is your mind your intellect is called doctrine in Arabic. Where does it come from?

You know, how can how I talk can means what tie your camel and rely on allow put your trust in Allah. Tell her means tie it. Why was the intellect called darkly because it's the only thing that withholds you, keeps you ties you from foolishness.

From impropriety, you know, so, accurately Sam it is the tie your tongue it is the withhold your tongue or to keep your tongue from as chequered complaining.

And, you know, a patient's patience is

patience is not graceful unless you you, you basically Quit complaining.

You're not patient. Sabri Jamil

timer Moloch says that email Tamia Kamala used to say that there is a saboteur Jamil were added in the middle of suffering Jamil and the poor and

the sovereigns Amina is mentioned in the parameter the graceful patience is patience without complaining and self help me in the graceful pardoning or forgiving that is mentioned in the Qur'an is pardoning without blame or reproach pardoning without blame.

self motivated

sobor University shaquil sought

to pardon but without blaming.

Like if you pardon someone, you don't come to them and say, well, you really hurt me, but you know, I'll forgive you. That that is not the Southampton need.

Not the graceful pardoning graceful part of it is to not hold any grudges and to not blame and to not say anything. No, I have no idea. And then on how to deal Jamil which is graceful,

shunning, abandoning his abandoned someone without

school that has admitted it as a hazard without harm, without hurting the person that you abandoned, someone really hurt you so much, like hurt you so much, and frequently and often and like recurrently, and you can just scan like, continue to associate with them, and you make heads

or you abandon them or you shun them or avoid them, then you do it without hurting them, and without causing them any harm and that would be graceful,

graceful, graceful, graceful

sub, and we as believers we should be graceful in everything we do. So our Sabra should be graceful sobre or sub mean and that is the Sabra that is

that is free of complaining.

Then email, how do we sad

men also have bad manners at Alabama. And it is the hardest stations for the commoners. It is of the hardest stations for the commoners or the masses or the public.

And it is extremely hard, because Sabra, as we will say, suburb, you know, there are different types of subway there is sovereign, sovereign and sovereign jawara. You know, your, your heart exhibits.

And that is really hard. Because to have software inside your heart, is is, is very hard.

I'll give you an example. But you know, so so I as I just returned from Egypt, and

I was claiming my baggage, and it was standing next to the belt. And someone came with like, one of the workers and the airport came to me and he was so angry. He was like, extremely angry, because I stood up in the wrong place, because he wanted to use this place. There was no sign or anything, but he wanted to use this place for, you know, to put the bags where that would not be picked up by, you know, their owners or something. He just wanted to use this place. And then he came and yelled at me and he said, Don't stand here. I'll use this place or something. But But he was really very angry. So I told them, where would you like me to stand? And he said, stand there. And I just like moving

stood wherever, wherever you wanted me to stand

to myself, you know, he could use a little bit more patience.

No, you could use a little bit more patience. But, but then I said I said this to myself in a condescending way. Like, you know, poor you know, like, I felt that I was better than him that you know, I am more patient than him. I'm more forbearing than him.

And then I said to myself, I could have used more patience before I made that, you know, before I

made that comment in my heart before, before I, before I felt, you know, I couldn't have kept myself from feeling superior to him, maybe he's having a bad day.

Maybe, maybe there's something that I missed, you know, maybe I really stood in the wrong place or something I missed, or he's just like, just having a bad day. And I could have pardoned him and I could have,

basically,

I could have overlooked his misbehavior without feeling superior to him. But I just couldn't, I couldn't be patient enough to handle this. And that is the patient's of the you know, that is where your heart needs to. It's not just about your tongue, it's not just about your limbs, there is also patients that you need to exercise or that you need to practice in your heart. And many times we fail to do that, many times we fail to do that. So anyway, so patience, when it comes to to us there is patience, of the lips, patience of the tongue, patience of the heart.

And then there is patience By Allah, which is the patience through a lot of patience for Allah and patience with Allah, which he would come later to explain. And then there is patience.

You know, in obedience, which is a sub route of patience, in avoidance of harm, which is sovereign and Masaya. And there is patience with the decrees of Allah subhanaw taala, which is a sub route of the trials and the decrees of Allah subhanaw taala the good and the bad.

So he said here,

it is the hardest Asians for the commoners, because the commoners have lack of patience, and the commoners have also won things their way and the communism, commoners, have lack of endurance, and they can't really tolerate hardship very well.

But then he says, he has his curriculum hub. But this particular

this particular quality of patience is so alien, so alien to the path of love. He's saying that it does not belong to the path of love, that the lovers should not have patience.

Yeah, he's saying it is at into the path of love, that it does not belong to the path of love.

We will say we will try to we will try to basically justify what he says.

But not necessarily keeping in mind that, you know, our legacy is a cumulative legacy. Also, we scholars compliment one another. So it's a matter of times shahadi moment, Hartley's book, have any moment how are we treating this book whenever you would an even if no time had something to to basically explain or to expound on? No.

And then environment, okay. And this doesn't add to the book doesn't benefit the book, absolutely. That is, you know, according to the

the very vast majority of scholars of various backgrounds and modality is one of the greatest books written in Islam, particularly in intersol for instance. So, we will thought we remember how we started the discourse here and

added to it contributed to it and so, we will see, each one's point the Maldonado is trying to say, that sobre means what sobre is basically means enduring your enduring through something that you dislike, you're enduring through something that you dislike and for someone for someone on the path of love for a lover

there is nothing that he dislikes you know

previous prevails here. robotics over river which is contentment with pleasure, like anything that comes to me from your from you anything that

that you decree for me, anything that you plan for me anything that you've decided for me, I am in love with it. I'm in love with your decrees. So there is no need a man What are we saying? For the people on the path of love?

They don't need patience because they have River. So there is nothing there is no hardship here there is only love, you know, they're only liking what Allah subhanaw taala decrees for them and that manifests in their complete acceptance, it is acceptance with pleasure, acceptance with pleasure of anything. However, imagine pain points are a few things that are also very valid and

tender when it comes to the striking the balance, the balance the right balance, I think, time strikes the right balance here, because the Prophet sallallahu Sallam when he lost the Brahim, he said, when I left for Africa, Ibrahim Rama has known and we are saddened by your departure or Ibrahim. So, the prophet and and when it comes to the south, when it comes to anything that peak, the pinnacle, the you know the topmost, the more the elitist of the elitist AR the prophets and the elitist of them all is our messenger sallallahu sallam. So, there is nothing beyond this. Therefore, there is a you know, whenever we want to take a concept, to the peak of it, we cannot exceed the

profits outside and we cannot transcend the profit or loss of. So the experience of pain, the experience of loss, the experience of grief is not mutually exclusive with riddle

is not mutually exclusive with forever, you could still be an RD and you could still be completely content while experiencing pain. If you're if your finger gets cut off, you will experience pain, this would require patience, sub endurance, in endurance here includes a river because the highest level of endurance is that you endure without any resentment and you endure as the Prophet sallallahu Sallam said Anima sobre and the sub not at all that the first shock. So there is no resentment there is no complaining but there is pain and there is to some extent, some degree of grief. Because if you lost your finger or if you lost your arm or there is some degree of grief that

is expected of any human being, including the elitist of human beings, including the messenger sallallahu Sallam who said, and we are saddened by your departure O'Brien so in our time is saying that it is not even human, to not experience any pain, or to not experience any grief upon loss. And Allah subhanaw taala commanded His Prophet sallallahu Sallam the messenger sallallahu Sallam to show patience. Therefore, patience could not be alien to the path of love, or the path of lovers because the Prophet was the leader of this path. And he was commanded to show patients one here the very first, the very verse that the moment we started with was we will not suffer okay learn Be patient

and your patients is only through a lower Biola is an address to the prophet SAW Selim phosphoricum Asakura rosmino Rosamond de patients are like the great messengers with great resolve is, you know our command to the Prophet sallallahu alayhi wa sallam.

And Allah subhanaw taala also praised one of his elitist prophet au Bala, his solemn praise to him because of his patients in algernon sobre

la sevens What's up, we have found him to have patience in order now who sabirah no matter how to enter web, what an excellent servant, he was off returning to his north. So,

in this way, and why the remember the Holloway is trying to point out to us is valid, but a member of chi M was able to strike the right balance when he said that this does not mean that patience is an inferior station, patience, either not necessarily need to leave a station to get to the next one. You do not need to need to leave the station of Sabra or patience to get to the station of radar or acceptance or contentment. You they they they overlap, the overlap. But remember what at the moment how are we trying to say remember that because it is beneficial, the amount of how we trigger than important discourse, so that we could figure out we can arrive at the right balance

trickier than important discourse, but he's saying it is at and on the path of love. He's saying that the that will prevail here. So you will feel like when you're enduring this hardship, you don't feel that you need that much patience because you're already acting

thing you're already comfortable with a decrease of a Lost Planet Allah. So it is easy for you it becomes the sum at some point in a second nature for you to endure this heart, it is easy. It is easy on the path of love. And then he says what

he said it's a you know, while hacci Happy 3130 Happy 32 he'd

said it's most alien to the path of love. He said, I am the most reprehensible on the path of hate, because in the path of the hate, there is complete disregard of the self. You know, when the pack and the path of therapy, that's the you know, Harley's hate for him is about trauma, it's about self annihilation, and after yourself annihilation. Why do you need to be patient,

because you're not even there.

To Be patient. And whatever calamity befalls you, you yourself are about there.

Basically, because you dissolve in the errata and mercy of Allah subhanaw taala, whatever Allah wants you you're you're just completely, completely conform to His will, to the point where your your will becomes

becomes

not only subservient, but vanishes into his will. So you will not, but that which He wills, destroying guide balance also, to the beings because we are the creation of allies, the creator and we are not the Creator. So, there's the separation of wills, is extremely important to understand that our will is separate from the will of Allah subhanaw taala. Because if the if our will and his will is one,

then that is very problematic. That is how we say to the Christians that if you have two willful agents, if you have two agents with one will you have one agent not to he can't you know, if you have the world's completely overlap completely conform it is one well, then it is one agent, it is one being good is not too So yes, our will will be subservient, and the more we are will conforms to our last thought and that's the meaning of the Hadith of the Prophet SAW sort of The Omen or catacomb Hakuna who have are limited to be none of you will have complete faith until his will or his desires or his however

is subservient to that or confirms with that which I have brought for steel. So Salah becomes enjoyable for you, at one point will do in the early morning with cold water. I mean, you don't need to do that here. But

But we do in the early morning or leaving your bed and early morning to make will do and so on and that becomes enjoyable. You're how're your own inclination in this position, your own biases, become subservient and conforming to the will of align the command and the decree of Allah subhanho wa Taala. So anyway, still, patience is the past of the elitist. The our Prophet was commanded to show patients about last pinata he's the most. He's the elitist of the elitist. The Prophet au was praised for his patience and the prophets are the greatest of mankind. But the important point is that this is going to be patients without complaining This is patients that becomes a second nature

that is basically mixed with rather mixed with contentment and pleasure with the decrees of Allah subhanho wa Taala. And then a moment how he says

that and it is three levels and Bharata una sovereign in maaseiah. The first level is restraining oneself from sin.

The Moto allotted ye by beholding the warnings.

It can allow a man to preserve and to preserve one's a man will have one minute harm and avoid the consequences of falling into haram

laughs Amina sablon, and Marcy at higher and better yet is to refrain from saying out of shyness. So he's saying that the sovereign and maaseiah to refrain from sin

because when you

sin removes the veil of modesty

Hey john bainer Covina last century moves the veil of modesty between you and Allah subhanaw taala. As long as there's that veil of modesty, reverence, respect, you're fine, you're good. Once you have removed that veil of modesty once you

had the audacity to break his,

you know,

bounds or to break through his bounds or do the math for violate his bounds, then you have removed that veil of modesty and that veil of shyness between you and Allah subhanaw taala and this is extremely consequential. That is why sometimes we say that strictness is strictness, not when it comes to the practitioner, but strictness of the Mufti may cause the people to violate the bounds between them, you know, the bounds, laws bounds. And once they have done this, it is

basically a slippery slope.

Once you have removed that veil of modesty between you and Allah subhanaw taala once you violated the bounds of Allah subhanaw taala in intently knowingly, then it's a it's a very slippery slope. So for the Mufti to make the lesser or to use tacos sometimes or make things easier for people

would be helpful would be beneficial. So that they,

when they do something, they are not doing it. Knowing that it is haram. They're doing it and this is not certainly mean that you make haram and haram halaal Absolutely not. But I'm talking about some tacos, some ease in fatwah will keep the people within the bounds, even the bounds in their perception. Because once you violate the bounds in your perception, you are likely to violate more and more and more, it becomes easier and easier. And that is one of the greatest consequences. One of the worst consequences of sin is that it removes that barrier between you and sin. That tears that veil of modesty between you and Allah subhanaw taala and you become more audacious and more

daring to do more things. So watch yourself and for the Mufti also the movies should not be too strict with people. Because if they are too strict and force people into violating those bounds, then violating those bounds will become

extremely consequential in negative ways.

Okay, so he said the Savannah marceia how do you how do you keep yourself from Moscow? Yeah, he said that

by beholding the warnings of Allah subhanaw taala. You know, and the the great The more you believe in the warnings of Allah, the more you believe in the truthfulness of this message truthfulness of the messenger and the truthfulness of the warnings of Allah subhanaw taala, the more you will refrain from those things

in another email and the fruit of this is to preserve your Eman because your Eman will be hurt and harm by sin. Don't ever think that sin and email are like,

basically not interdependent. They are interdependent on an email are entered interdependent. So the more email you have, the more how many you have and the more how many you have, the more email you have.

But he said that the you know, you know for the people who have higher from Allah subhanaw taala the people who have modesty with Allah subhana wa tada

they don't even need to utara utara they don't even need to behold the wordings of Allah subhanaw taala that does not mean that they will not have fear from Allah. But they don't need the fear to refrain from sin.

We will continue to have fear of Allah subhanaw taala who should not have

who you know who who would be entitled to not having fear from Allah subhanaw taala more than the prophets and messengers, they were, they were, they may have their paths. You know, he's the into paradise they there. They know that they're going to be in paradise. And Allah subhanaw taala says will

Non cannabis marijuana from Colorado, Colorado, Nevada, they use the hastened to get deeds, firearms, and they used to supplicate to us, Robin Robin in fear and hope. So, the we will continue to have the fear, but we will not need it to refrain from sin, because it is your higher from Allah, it is your highest modesty with Allah subhanaw taala that will be the first

barrier between you and sin, the front lines, the front line between you and Sam is you know, or you're you are separated from sin by the veil of modesty.

fear comes next to this, this is for Allah.

So for the people who would be only basically, who would only refrain from sin, because of their fear from the punishment. It's that's a lower degree. That does not mean that the people of the higher degree don't have fear.

It just means that they don't need fear to refrain from sin. They don't even the refrain from that which is suboptimal because they fear from the reproach or the blame of Allah or the itab of Allah subhanaw taala on the Day of Judgment, they fear from losing their seat with a last minute out of their hand with a lower their mark on their station with a loss of pinata, so they don't even need it is not even about refraining from Masia. It is even about you know falling short in their thought.

They don't need fear for this. They have higher from Allah subhanaw taala and once you have had from Allah you do not need fear to refrain from his maaseiah even though you will always have fear in your heart.

And then he said

to Sonia sobrato bewafa tra had a woman will be rehired Tina Lawson will be the senior alma adonijah Senior sobrato the second level is persevering in obedience, persevering and obedience sobre la.

Mohan for that era had a woman, the Mahabharata, they had a woman by

you know, worshipping Allah Spano, Tata Mahabharata like performing the thought or the good deeds with consistency or worshiping Allah with consistency will be at the IETF Lawson now protect your car, protect your car by airfloss by diversion because he said bury it guarding your car through airfloss because without a class, it is all gone vanquished you know there is no it doesn't exist your thought does not exist. And then he said lobby taxi and he had a man with a senior and when he did not say protected by me he said enhanced by him. Because to follow the knowledge to follow in a certain way to enhance your power by being consistent by by conforming to the sun or doing it a core

in accordance with the Sunnah of the prophet SAW some of them will elevate your thought or will improve your thought we're talking about something that is hot ah you know, so it is established to be a thought it would not be established to be at all unless there is basis for it in the Quran and the Sunnah, but improve it to enhance it. Then the more knowledge of the Sunnah of the Prophet The more you know about how the Prophet sallallaahu Southern did this everybody like when you talk about family, but you know what about you know what time of the night you know is best and that you need to figure this out from this one of the prophets Allah loves that and when you enhance your pyramid

light and how did the prophet SAW said I'm used to do it? How was the form of his pa the you know, how much did he recite and things of that nature to enhance your TA but with the TA you need sobre before it you need sobre with it and you need sobra after you need Sabri before it before about ta

is basically you know the subject before the tie is to watch your loss before the thought and the subtitle is the tie is to watch your consistency. And the Sabra after the TA is to make sure that you you hide it, you know so to verify your Nia before the TA to show consistency and perseverance and excellence and perfection with

an afterthought you now hide it so you can

The mustard for instance, where there is a fundraiser and you came to the mustard, you're you're just making sure that you're in a is truly to seek the pleasure of Allah subhanaw taala they are, you know, during the fundraising, you want to donate $10,000 sobre here is to raise it to 15,000 maybe, or you want to donate $100 Sabra years there is it to 150 perfected, improve it enhance it

can be inconsistent with it. And then afterwards, you know, and and during the power also you're you're also watching your class, during the TA like

it, it may be part of a class, it may be

good that you do this in public, to encourage other people, you're trying to be like, very sort of critical of your, your intentions during the day, you know, literally do this in front of everybody else, maybe to encourage the people and stimulate sort of that

environment of generosity and altruism, and so on. So if this is, if this is really how you're feeling about it, do it in public. Doing it in public in this way, is better for you than doing it in private. If you're if you're comfortable with, you know, your intent or your cost. And then afterwards, you have done it in public and

afterwards, you go back home and you don't even you're you know, I'm not quite sure about your spouse, because I don't want to get in trouble. You may say to your spouse, but

but you don't tell anyone else.

To hide it from your left hand, whatever you spend with the right hand to hide it from your left hand, maybe you're supposed to somewhere in the middle between your right and left hand.

Anyway,

but, but all of this needs patience, all of this needs patience, you need to have patience before with an after. And then he said about Sally,

which is the third level

and enable claim also agree that you know in with this order, because of the client feels that the data status which is showing patience with Allah subhanaw taala is showing patience, you know, through trials is better than older because even the non you know, you don't need even to be Muslim to show patience through trials and hardships. non Muslims do it. But patience, in obedience and patience, refrain or refraining from Masaya. And patients in obedience. They require that this is patience for Allah. And whatever is for Allah should be higher, should be the highest in ranking. So Allah said the third level is endurance through trials by noticing and then he will give you some

tips. How can you endure through trials? He says, The third level is endurance through trials by noticing the great reward bimala How's that? status and sobriety better endurance through trials, then what are how's it personal just

by noticing or noting the great reward, or the beautiful reward or the beauty of the reward this week is a very word, noticing the sweetness of very word. So like our righteous woman fell and have her finger cut off. And

Kalyan mentions this in modality she she she had her finger cut off and she saw someone's are smiling immediately thereafter. And he told her well what are you waiting for? If you have like how long we'll see but here your finger was cut off? And she said

and certainly hello to actually her marrara too. And certainly hello to Algeria Morocco Victoria. And certainly hello to Ashley ham erotically.

Zack the sweetness of the word made me forget the bitterness of the pain for the bareness of the remembrance of my my finger. The sweetness of the words made me forget the bitterness of the pain. And she even said to him, I will speak to you, you know how to bukata cadac like I will speak to you according to your level of understanding.

So she told them she told her that

The the sweetness of the reward made me forget the bitterness of the pain. This is as much as you can understand what you really don't understand beyond this, but I am actually laughing because I am

happy you were pleased with a loss decree I am even pleased that he just had I'm pleased that he remembered me.

So I that is that is where I'm coming from but I will speak to you according to your level of understanding and suddenly had our to actually have merata victory had the sweetness of the reward made me forget the bitterness of the pain

so we're gonna have a little dessert soporific better than what I deserve by waiting by noting the great reward that awaits the

the patient ones and the patient and answered we don't have time otherwise we'd have spent so much time particularly talking about

this level and talking about you know, how to cope with calamity and maybe some other time inshallah we can expand a little bit

but

let's just, you know, go over with Lieberman, how do we mentioned here, the Muslims is that by noted noting that great rewards that are the beauty of the reward, when divided

not through how we want to grow and ferrets and

by and awaiting the relief awaiting the basically the

relief of easement

I guess awaiting the relief of these mental means relief comfort.

Storage is the fallout from a loss easement or what is like

forages when Allah subhanaw taala removes the barrier removes removes the heart

and then he said what we did ballet they did Milan What is it?

What are we in in ballet? Yeah, belittling for putting in perspective. You put in perspective, the ballet, that calamity that have befallen you, they are

added admin, by counting the favors admin and the favors of Allah subhanaw taala. On You were basically selected neon and remembering the previous bounties of Allah. So you lost one finger, you have nine

left. So all nine are still here.

Isn't this something worth gratitude that you have nine that you lost your finger but he did not lose your hand that you lost your hand but you did not lose your arm that you lost your arm but you have the other one. Some people are paraplegic, they have their forearms but they can't move any. And at the end of the day, he keep on saying this. Like the say you are the one who's paraplegic

is any remember or Kuru Casa de la la la

la la la la la lalala jabiru biomedica silly fanatic Dini. jubran and every calamity every musi but every disaster a one a man will make you compensate you for it, except for the calamity that affects your deed. Losing your faith, losing your email, as long as you have your Eman whatever calamity that had befallen you. This is just something that happened to you in dystonia. Put the whole journey in perspective, you will put this calamity in perspective, understand that this calamity will either leave you

you'll get better or you will leave it you'll die.

And that is not too far. So

one of the ports set forth for liquidity we'll see the thing with is a lady named bangle ambra hieromonk and it was very common. Sabah al Karama Fernando boonton shuffle via the internet. He mentioned this while on the Anambra broadband Illuminati know that no man is immortal, you are immortal. So, one day this calamity will vanish. Either the calamity itself will depart in the northern Oklahoma, it will be released tomorrow or you will depart one of you will leave the other you are not with this calamity forever. One of you will leave the other the calamity will leave you or you will leave it you know upon your death.

So these things could predict calamities in perspective.

And then in Omaha, we said what are

Several several,

several, several Marie de Falco sobre la Hoya sobre, staticky. sobre subparallel sublime and the week is patience is the patience for Allah. And that is the patience of the commoners. He's not saying that it is weakest because you're showing patience for Allah. He's saying that this sub this type of sovereign, the sovereign, were the people who were waiting for the award.

But the second type of so it is the Sovereign of people who are focused on the exterior on the man and waiting for the reward, I will be patient with this calamity, I'll be patient with pmla, waiting the word of Allah subhanaw taala. So I am patient for you.

For the compensation,

I'm showing patience for you and patient showing patience for your sake, to be to get compensated by you. But he's saying that next or higher than this is submitted for phone calls suburban, suburban Meridian, and above it is the patient's by Allah or through Allah and that is the patience of the seekers, patients via law or through Allah, and that is the patience of the seekers. Now, the meridian or the seekers are the people who do not pay attention only to the exterior. Keep that.

Just be careful here, who do not pay attention only to the exterior, they do pay attention to the exterior. But the meridian do not pay attention only to the exterior or to the man or to the form of the man. But more importantly to the amount of the interior. And for them, it is patience, you know, they exhibit patience through Allah, by Allah. They have this out there, how will I'm cool, their influence and their power, completely disavowed that how to empower. So they, when whenever they show patience, whenever they show patience, they don't attribute any of this patience to themselves, because they have already disavowed that how old am Cooper, they say that how our opponents ended up

in law, there is no influence nor is there power except with a loss of Hannah Todd. So they are showing patience, but they are entirely aware that all of this patience is not theirs. It is power that Allah has given them. And then he says Well, focos sobre la la, la la sobre satechi. And above this is the patients with a law and that is the patience of the wayfarers in order for this order to make sense, because the order that makes more sense is to have patience for Allah at the top. At least that's what makes sense to me to have patience for our lab the top because here it is about what Allah wants if you are not worth what you want of Allah tala, but in order for this to make

sense, we can say that the shape here meant he put that sobre la or patients with a las manatal at the top, because here it is,

patients in conformity, patients in conformity patients in

infinite, it is patience in yourself formulation, it is self annihilation, that is persistence, persistence, so you never wake up from yourself on elation, you never feel the self anymore, because it has completely vanished into the will of Allah subhanaw taala and we've talked about this, you know, over and over again and we talked about the difference between the certainly the better the concepts of finance, and we will not shy away from talking about it more and more until we get this down. Because this concept of funner and the concept of a cuddle and the concept of an S Bab and the concept of you know, taking a you know, believing in you know, in the slab or taking precautions and

making provisions and the concept of you know, in ham or inspiration, these are certain concepts that are important for us to figure out to sort out when we walk on this path of the soul force to Luke. So, that we do not fall into the

the basically, that the traps of this path

are set by the straight on because every path, you know, the shutdown will be awaiting us, you know, wherever we go

to distract us or to be far less insane or in better. Whichever one of them whatever he can do, if he can do if he can before

As in the crime of share, he will transform us into the crime of crime or the crime of sin.

So, we will have to be very careful. So, we will repeat this over and over again inshallah, but that set with the station of subject

because of the because we are limited because time is limited, otherwise we can talk about cyber so many

and we can talk about seven inshallah in the future

in so many sessions

and we will never be able to finish the talk about the station of suffering because we need sub for every good character for every good action. We need Sabra as one of our most stable qualities, most stable qualities and pass to Allah

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