99 Names of Allah – Lesson 15
Channel: Hasan Ali
Series: Hasan Ali - 99 Names of Allah
File Size: 21.11MB
Al-Hakm, Al-‘Adl, Al-Lateef, Al-Khabeer & Al-Haleem
Episode Transcript ©
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Is 100 100 level alaminos salatu salam ala nabina Muhammad wa
salaam aleikum wa rahmatullah wa barakato.
Brothers and sisters, continue with us not allowing us now the Beautiful Names of Allah azza wa jal and from the beginning again who Allahu Allah de la la la hora Nan Rahim on Maluku Salaam
Aziza baramati. Capital Harlequin Bari, al-musawi la Pharaoh ha ha ha was Apple Fatah Halima hobbit alpbachtal harfield
A Raphael Morris alamuddin Samir and receive a hakam today al hakam Allah Allah Latif, Al Habib, Al Halim allowed him to try and get through these names inshallah. So, firstly, Al hakam.
How can one of the 99 Names of Allah azza wa jal means that he is a few things at once, how come How come comes from making judgment? How come comes from making judgment hakama Yakumo. Now, Allah azza wa jal, he makes a he makes judgments. Therefore, he would be known as a hacking. He's the one who makes judgments. But I'll How come the world hukam coming from the same root word means that not only is he a being who makes judgments, but he's the one who makes the next name together goes with it, because the next name is allowed, and hakam allowed, which means that his judgments are of justice. And audible is from justice. So whenever Allah makes a judgment, his judgment is full of
justice. And there is no injustice whatsoever. And in his judgment, everything is absolutely measured. from every angle you can think of it's measured, there is not even a single Iota this way, or that way that he would get it wrong. In his judgment, whatever judgment he makes. So for example, if you had a if you had a judge in this world, a judge will make his rulings. And what happens with the judge that makes his rulings is that he tries to get his justice, but he's always off slightly, even if when you go the deeper you go with with judgment, the more you can see that accuracy was right here. And if you go deeper use your accuracy was slightly slightly bit more towards the
towards the right now what I mean by this, if you get a scale,
and if you got if you're trying to measure kg, so you try to get exactly 10 kg. If you get a scale that only has measurements in kg, and not in grams,
not in grams is only in in actual kilograms. What you'll find is that at a point counterpoint when you're when your weight will say it's nine kg, and then you might be moving more than it says 10 kg. If you be too too much, you'll say 11 kg, but once you got to attend, you think you've got it completely right. However, if you were to now get a new scale, a different scale that measures in grams as well. So it's not 10 kg, you're looking at perhaps, you know you're looking at it's gotta be accurate exactly bang on 10 kg. So you've got to now go from, if you're at nine kg, you've got to make sure that all the grams that are in between nine kg and 10 kg, you get that exactly right. Now
if you're looking at spot on 10 kg, then you get to 999. So grams, it's still wrong, because you're how much far away You're one gram away. So you need to get the one gram to make it maybe 10 kg. So one who's trying to do justice with weighing a 10 kg with a scale that has grams written down, you'd have to get it right to the exact point of 10 kg now however, let's go one step further. If you now we're trying to measure
10 kg not to the gram but to the milligram.
How are you going to make sure that is exactly right to that is like measuring time. If you look at 838 30 if you want to measure it, you can measure it at 30 minutes, but you can measure it in seconds. And you can measure it in milliseconds. And you can measure it in in further you know point 001 hour
Whatever to the last decimal point you can get to you can measure it. Now Allah azza wa jal to the infinite infinite possibility of justice when you want to wait justice, Allah has got it accurate. That's what allows me so when men try to talk about justice, there is no way you can measure it with the justice of Alaska because he's absolutely spot on. That's why one of the key things is on the Day of Judgment, no one will say to Allah, from all the excuses they will use, they won't say to allow a lie you have caused the injustice. Allah recorded all the things people will say, some people will say that my parents will mushriks their policies and therefore I became politicized.
Allah, Allah Allah says in the Quran that don't come to him at 16 some people will say that if I was in the prophets time and I got the book, then I would have lacuna hadn't been home, I would have been more guided and people who received the book, Allah said, Don't Don't come to me with that with that excuse that's not going to be accepted that you didn't get the book in your time right in front of you don't give me that because the book has come to you in generation later. Some people will say that it was my forefathers it was the whole culture. It was a society I was born into. They led me astray Allah will say no excuse that's recording you can use that are located about an hour later
gonna share. Let me share what I do. You can look at it for forefathers somebody will come and say it was my friend.
My friends, they're the ones who misguided me and there's a whole chapter in the Quran or many, many parts of the Quran that they start to say it was him. He misguided malice is Alan Kay he misguided you you will misguided both of you go to hellfire. Some people will say that it was it was myself. It was just the halibut Allah Shakti
arlena. Shaka, Shaka, they will say that it was my bad luck. flouse a domino blood bad luck business here. You had a sense your brain you had is if you had these signs in front of you, why do you accept them? Some people will make excuses that,
you know, they some people will say that they weren't fortunate enough. So who will blame the friends and some people will go as far as going to blame their own parents going to blame their own, you know, clothes, one's going to blame shaytan even though it was Satan's fault, Allah will not accept all this. But no one will say the key thing, no one's going to say our law.
You are the one.
You did injustice to me? Why did you create me in this situation? Why do you do this? No, no one will say that. And that's what Allah says in the law. When you miss Carla, Allah does not oppress anyone by even the most the smallest amount that an iota or a small bit, the smallest bit you can get an atom droid. Allah says, I do not oppress anyone by that much. And Allah says, while I said we will land in the lobby, I don't even oppress in large quantities or the smallest quantity, I don't have any impression whatsoever. So that's a lobbying haccombe being the judge and being added at the same time having absolute justice, his judgment has justice. The second thing is in this is that a
lot of agenda he witnesses in Al hakam is the meaning of witnessing. So when he is judging, it's different from all judges, because when you go to a judge, when you go to judge, then the judge has to get a defendant, he has to get a person who's going to defend, you know, or lower, that's going
to talk on behalf of the defendant. And a judge has to also look at the one who's putting the complaint, the plaintiff and the plaintiff will also have a solicitor or lawyer that will come to the court. Now, the judge himself has not seen anything.
Most cases 99.1 other percent of cases, the judge has not seen anything, he has not heard of this case before suddenly this comes and he has to now investigate by listen to this part. And listen, that part is bringing evidences in bringing key witnesses in and look, listen to the jury and so on. He has to do that.
The difference between a lobbying haccombe
from hacking is that he is not only the one who makes judgments, but he's the one who has witnessed everything as
he has witnessed the whole occurrence of whatever has happened. And the next thing on top of that is what Allah has said is that he not only judges with justice, he not only has witnessed everything, but Allah azza wa jal, he is the one that will execute his commands his judgments. So there are many judgments that Allah azza wa jal
has has has executed. For example, the Holy Quran, the Holy Quran is a book that has is a book of law. And Allah has executed that book. So he has executed He's the judge and he tells he sets the rules. There are certain judges, they can't say
Rule is the whole council Supreme Council of judges that will set the rule Yes,
a whole Supreme Council will get together and they will set the constitution for the country and upon the Constitution, they will make further judgments, all right? But Allah azza wa jal, he does not need any constitution. He does not take any consultation from anyone. He is his own authority. And he presides over anything that comes over him. That's why in the Holy Quran, he says, learn more about me. There's nothing that can come after his judgment. Now, when a judge when a judge imagine that a case goes to one of these county courts, what happens if it if the judge says that you to one of the party, he says that you have lost the case? What can that group do?
What can I do?
The go to the next color coat and they can make an appeal. They can appeal against that first judge's judgment. Allah said in the Holy Quran, Lam actually helped me. Once he's given a judgment. There is nothing that can appeal against his judgment. That's one big difference about Allah azza wa jal, and any other person who Allah has given the authority to make any judgment.
And he has said, certain era, and 87, he has said how you hack him, and he's the best of those who judge. He's the best of those who judge. In another part of the Quran, Allah has said that the part where you said that there's nothing that that comes after judgment is in Surah Surah rock, which is the 13th surah number 41. And the same is Allah. So that is sad, or he said, one of the things about him making judgment is that he's very quick and swift and making a judgment,
shift or taking an account. Now normally, what happens is that in a court case, you will have to wait for weeks and months and the trial goes on, sometimes for years, until you come to a conclusion, even then it might not be the precise conclusion, and he can also be overturned. But in a law as in his case, there is nothing that will come afterwards. And when he makes his judgment is going to be very, very, very fastly. In fact,
though the Day of Judgment is going to be 50,000 years within moments of the Day of Judgment, Allah would have made all the judgment for everyone. how Allah is going to do that. It is alone, he knows best how he's going to do it. But Allah azza wa jal is the one that will do he takes account very strictly another part of the Holy Quran in surah number 87. So there are seven surah number 87, Allah azza wa jal his he has used a word with his judgment, which means that he is the one that can make things clear.
He's the one that makes things clear from top and bottom from truth and falsehood. That's why he has ordered and said fastfood rohatgi como la habana, have patience until Allah can be this judgment. Yeah, one law when Allah makes judgment between us, meaning that he will come and he will make it very clear to us which one of us was which one of us was the ones on the truth and which one of us was the one or were the ones on falsehood? And Allah azza wa jal says in Surah.
Number 114. He says, I've heard a lie after the after the hackerman wahoo Levy, and Zilla Lakeman kita, for Salah Should I Allah said Muhammad Sallallahu wasallam to say this, that should I look for another judge besides Allah when he has revealed this book, which is making everything detailed? should I look for another judge besides Allah, because the one who takes a lot of gel as his judge, he has nothing to worry about because the Quran presides over everything. Now.
That's a hakam. And now one thing that has to be said with Alhaji and Hakan was one of the first things we did and next one is a large part of it, I've already discussed is that
in other injustice, there is truth as well. There is no falsehood, sometimes a judge or someone can come to justice, but they can miss the truth, or they can miss part of the truth. They have come to justice fine in the end, but along the way, they might not have got total truth. They might have sets, you know, set a lot of truth. But there might have been some falsehood that they've accepted. In the end they gave the right judgment. It was of justice, with a larger agenda along the whole of the way there's going to be two things physical modula there's going to be truth and there's going to be justice. That's why I inserted it number 115. Allah azza wa jal has said what tamat calamata
Rob because citco Mandala lamba de la Li kalavati the words of your Lord have been complete through truth and justice. There is nothing that is going to change
His words. So what this means is that the Holy Quran, the Holy Quran is complete. And not only that, but no one will be able to not only make a change in the Quran physically, but no one will be able to prove that the Quran is wrong in its in its
in its hokum or his judgment or in the in the meanings of the Quran, what Allah exactly meant when he said things, there is going to be no difference in that until the day of judgment. No one could say that all a lot of you this ayah and this supposed to happen, but it actually never happened, it will happen. The fact is that Allah azza wa jal has his truth in all of his judgments and His justice, whatever he he says. Now,
the comparison the to understand Allah, to understand anything, you need to look at its opposite. If you want to understand what cold is, you have to first understand what heat is, if you want to understand what high is, you have to understand what low is. So if you want to understand what justice is, you have to understand what injustice is. You have to understand what injustice is. So by reflecting on injustice, a person needs to think that these things that any injustice, you see that is that Allah so for example, if you want to understand the justice of Allah, you've got to look at the many forms of injustice on this earth, many forms of injustice. So for example, you've
got people who will punish others, without reason to punish them, Allah Azza wa, JAL will not do that. You've got others who will cause Miss cuckoo cause grief of mischeif from the earth. Allah does not do that. Allah does not do that. Whenever there's mischief that's caused on the earth, it is because of human beings because of their own reasons that Allah has explained that into that room, and 41 that is all because of the human beings that always mischeif come back to them so that they may taste their actions and so that Allah may bring them back to the path, Allah azza wa jal has made that clear. So one of the things you want to do is that you want to look at all the
injustice on the earth, and you want to say from your heart as a believer, that none of this is attributed to Allah. See, one big mistake that people make is that they start to question Allah azza wa jal and what he's doing by looking at some misshapen things on the earth,
for example, an earthquake, you look in America, you think, why would allow one to send an earthquake at this place? With this many innocent children? With this many men and women that died? That didn't do anything? Okay, fine. If somebody did anything wrong, then they should have died. But not these other people. This is this is wrong. And I'd be hard to think like that. Because Allah azza wa jal, when he creates an earthquake, he knows why he's done it. And most of the cases is not because of him. Not not because, and it's never the case that he wants to do injustice on anyone. But it is because of the people themselves that they've caused injustice on themselves. And the
question then I shall have the alarm on her. She asked. She asked us to lasala Islam, on once he talked about a landslide. Or he talks about the following a group of people that went to Congo to knock down the Kaaba.
So, she said messenger of Allah, you know, was also said that feedback can obey that we have a lot of money at this, at this particular part, the the going down to the carbon that gets swallowed in
the air swallowed inside.
I shall have the alarm on her. She said, messenger of Allah.
And Prophet sallahu wa sallam actually said you know that they've all been swallowed in so she said, I used to be human our lunala Harun Wolfie hymn of fatherhood, she said, how can how can both all these people both the good people and the evil people be swallowed in when the good people they they are amongst them, why are they swallowed it? So then Rasulullah sallallahu Sallam he said, you start to be him alone our heroine,
sama, sama, Ivana alania t o Kanaka. Larissa, he said that the first and the last, all of them will be swallowed in fine, but when they are resurrected in the Day of Judgment, they will be all resurrected according to their intentions. So if there was a person who did something right, then allow others that will not we will not resurrect them with the evil people will say you are separate, you will have your forgiveness, you will not go to jail now you whatever else Allah will give them and the people who are solid because of the sins, they will be the ones who will go to account for the evils that they committed. So anything that you look at this like this on the earth,
there is no injustice of Alaska's ever, ever committed on the earth, right from any major disaster on the earth right down to any small minute thing that might happen in a single body or something.
SL has gone been damaged and someone has got leukemia someone's got cancer, whatever it is, there is no injustice from Allah is the actual it's all only the Ramallah. It is only injustice of people unto themselves. Now, that is the name of the next name is a Latif Latif. And with that name goes Al Habib the next two names that come together a Latif Al Habib, Latif means delicately merciful, very delicately, gently merciful. And a hobby means very delicately, knowledgeable, delicately, very intricate in his knowledge, and in what he is aware of, fully aware of things. So now both of these names they appear in the Quran several times together. For example, in Surah, mulk ayah, number 14
surah number 69. And number 1467, sorry, number 14, Allah azza wa jal he said, Allah Allah when Allah Allahu Allah, people have
done that Doesn't he know who has created
all of this wahala people have he he doesn't know who's created when he is the one who is the most delicate, the most intricate, not only in his mercy, but also in his knowledge and in his awareness of things. Now, what these two understand this,
you got a contrast. You got to contrast Latif with Rahim or a man. Rahim Rahman means that Allah azza wa jal is merciful.
But Latif means intricately merciful. So for example, me and you can say, when we see a bird feeds, the young ones, we say that that Rama or that mercy that the bird has had on its young ones to feed it, that is Rama, that that is mercy that you can see. And that mercy Rasulullah sallallahu, Asma said, comes from the mercy of Allah azza wa jal, that's very clear in a Sahih Hadith a Muslim, however, we are able to identify that mercy.
There are things that we are never able to identify of Allah's mercy, all the things we can't identify with Allah's mercy that comes from his name and Latif that he has done something for you and you're not even aware of law. That's why you know, if somebody wants to receive if somebody wants to receive this very delicate mercy, the orlimar say that you you continuously say the name of Allah was named Dr. Latif he alopecia alopecia Latif Latif, which means that one who is intricately merciful, you know, you're calling him to give you that interest and mercy, or one who's interested in Merciful One is deeply merciful without others being aware how you are merciful. That is, that is
a large origin. When you look at, for example,
the next day while Habib, Habib, there's a difference between Ali Muhammad Ali is the one who knows things or hubby is one of them fully aware of things. So for example, you've got, you've got a case here where you've got a crime, got a crime,
when you see the crime scene, you can see everything there that is being left behind by the criminal.
That is your, that is your knowledge. That is what you can see. But the one who can track and the one who can look at every minute detail, and know how the crime was committed. From every piece that they can see, that is now Libra, that is not being hubie that is being fully aware that has been deeply, you know, he's got deep knowledge all for example, Allah azza wa jal, he gave us a body
and we had knowledge of the body. But we don't have hover or we don't have deep intricate knowledge of the body, how we're still discovering the body. So, before the humans discovered the DNA, the body body was known that body has skin does everybody knew that body has cells they found that many many, many years later, body has got DNA that was found many many years later. And body has got you know the, the genes inside and this and that and you know, the minute details of every you know, cell in the body or the many the treatment of 20,000 different chromosomes, whatever inside the body, this is now going to hobby This is now going to this is going to reveal now that allows the
reader knew all of this before humans knew it. So that makes him happy. And all the other things that have to do with our body or anything of the Kohner existence. Allah already knows everything without us even being able to be aware of it. That is hubie that is one Allah azza wa jal who knows everything from its deepest, deepest
sense without humans without any of his creation being aware of it.
Now he has said in the Holy Quran, in very various places he has used
his name hobby. In who Bhima Yama Luna hobby, Allah said in sort of who I am number 111 in now who are Mallanna Hubby, he is aware of your deeds in its full awareness. Now this means that for example, I've seen your deed, I can see your deed that you are praying your Salah, I can see that. So I can say that I have knowledge that you have prayed your Salah, but Allah is hobby of that harmony, a lot of that action of Salah that you've just done. Let's have the Lord examine. Allah knows what intention you had. He knows what thoughts you had. He knows what went in your mind for every single point. He knows what you what you will get for the salon, he knows what you have missed
for the salon, he knows what you what mistakes you made for Salah, the inner part of every single detail. Allah knows that and the outer part, he knows all of that, that makes a larger than Javi. So it means that he is fully fully aware of it. Now he has used that quite a lot for ama, ama or actions he is used to it he has said bossy, he is seeing it and hobbies he is fully aware of it. That means it's it's to do with most of not only an outgrowth of elaborate hobbies specifically to do with the inner part of all our actions of exactly why we're doing it what we're doing what we're going to do, allows agenda he knows that
in the law of karma, Luna hubiera, the fact that a large object knows all the things that we are doing, he is fully aware of it that hobby. Now what this name should do for a moment for a believer is it should it should shake a believer up, shake a believer. Because if you think if you think like for example, you stood for the Salah
if any of us were to be aware of how deeply Allah is looking inside us for our Salah, and the fact that on the Day of Judgment, we go to be asked about this prayer that we just done, then we will be shaken up. I have to offer this prayer to Allah I have to stand in front of Allah, Allah is going to say, Okay, why did you think of this? or Why did you? How did you do this to do tomorrow? If Allah wants to he can. I'm not saying that he's got to, he has to ask every single question. No, he's also very merciful, so many things. He won't ask us. But there are things he will ask us. Many things he will ask us or he might ask us, we don't know. So if if somebody now starts to link up with the
hobby, we are loving hobbies. So it's very, very intricately aware of what I'm doing, then a person can't do something wrong, they will be they will be absolutely terrified to do anything wrong, because everything is being accounted for and everything Ally's fully aware of and there is no getting away from a lot of the Day of Judgment not even in this world one can get away.
Now, that is the name of hobby, so
a lot, a lot, a hobby, and the next time we come to is Halle. Halle means for burnt. Halima means forbearance. Holly means one who one who is able to take action but he chooses not to take action.
So to sue lasala has one of his drawers is one Alhamdulillah.
Allah helped me he bothered me while we bought the qudra T, a beautiful God. He said I all thanks goes to Allah all praise goes to Allah for work for him, being so forbearance, so tolerant, after him being so knowledgeable,
though Allah knows everything about me and about what I've done. I praise him that he he has chosen not to take action against me. Why Allah aqui by the qudra T. And I praise Allah to the max. Why? Because of his forgiveness after his power. So he had power to do whatever he wanted to do to me, but he chose to forgive me. He allowed to do to any one of us What do you want to do, but he chose to forgive us. So I thank Allah for his forbearance, his tolerance
over one over his knowledge, though he has so much knowledge of what we've done, but he is still being forbear and he has let us off. He seems he was done wrong, but he's chosen not to take us to task
and though he has full power of us, he has chosen to forgive us. So I thank Allah azza wa jal for that. Now this this makes us wonder. This should make us wonder.
How much Allah azza wa jal has been highly forbearing. Because it happens with parents, parents with their children, we get a very small amount of that, that you can understand. Parents see their children, and there are a lot more hallein a lot more forbearance to their children than with anyone else's children.
You know, you can have, you can have your own children around you, and you can have other children, some things that your own children do.
Don't make you upset so quickly as what other others will do. And that's a natural thing that was given because Allah has to give that helm, he has to give that imagine you the same way that you treat everyone the same way. And you had no helm of forbearance for the close ones. That was total, you know, anarchy and total anarchy. That's what Allah gives brothers and sisters, mothers, fathers, you know, husbands wives, to an extent, and to fathers and sons and daughters, and mothers and so on. I like his help. He gives that forbearance. So, you know, like, when others can't, for example, let's say there's a person, and he's at work. And at work, he is a boss at work is able to execute
so many commands. And when he said something, that's it, he doesn't go back on his words, but the same boss comes home. And he doesn't act the same way at his house. He's different with his wife is different his children, his child, has broken his rules a few times. And the father still decides that you know what, let me give him another chance. Let me give him another chance. You see, this thing allows the result forget once or twice or three times or four times, Allah gives us hundreds of chances. But that shouldn't make us audacious. That should make us some people who are you know, who say, well, Allah will be you know, Allah will be highly. So let me just carry on doing No,
because that's then that's then really, you know, they'll come a point, they'll come a point when it connects with Allah, it could be any point to see with your parents, you can measure it. With your parents, you can measure it, every child knows how far they can push the parents. You know, that breaking point because you've tested it once or twice. And you know that if I just do a bit more, dad's gonna go mad, then and then I'm gonna have to basically retreat back and I'm gonna have to wait till he's calmed down and then maybe I could push a little bit further, just stay where I am. Now you can test that limit with the human beings. with Allah, it doesn't work like that. You could
do something 1000 times wrong for a lot to be upset. Or you could do something wrong one time. Luckily, I've said something to him. There is no fixed rule with what you can say at one point, Allah will be angry with me. You can do 10,000 times. And you can do just a single time and Allah might be upset that is up to him. You're fooling yourself, Russia,
Russia, he will forgive whoever he wants. Whenever he wants you. azumanga He will punish whoever he wants. He wants whoever he wants, whenever he wants for however many times that they descended on, it's up to him. There is no there's no rule that you can you can put down to Allah, Allah Allah azza wa jal, he does his Kula need to have let your heart Let even apply Arabic In Surah Surah. Allah said, each one of these different parties whether the Muslim or non Muslim, I continuously give my mercy to them. One of the things of a loving Halim is even those who do not believe in him and they swear our team and they, they know they say they don't know they don't want to know him, whatever,
through Allah Hill, through his forbearance, he still feeds them. He feeds his enemies, he still allows his enemies to go to the toilet, and to go with ease and come out. He still does that. Because Allah is Holly. If Allah Allah says the Holy Quran, while you are in love with NASA,
you will meet him if Allah was to take people to task because of their own own oppression and things that have been wrong. Allah says on the earth, there will not be a single living creature left.
If allow us to take if allow us to sell Okay, the haleem aspect of Allah is to go out a lot not going to be forbidden anymore. If allow us to take his forbearance out of the way, if allow us not not to tolerate people or his creation. Allah says in two parts of the Quran law said what are you asking Laguna Sabina Casa Taka Allah Allah.
Not a single living creature that is crawling would be left to crawl or to walk, if allow us to take his if allows to execute his command because of the oppression that the human beings have done.
Because there's so much oppression, so many things wrong that human beings do. But Allah has
held back and waited to the day of judgment and has given us respect and has given us time to change has given us the opportunity to make a change. That is Allah azza wa jal RVs forbearance. So, if if he wants to, he can do it, but he stops us whenever he wants. Now
there are many, there are many times that we go through life.
And we will forget this that allows being forbear what I want to say to you is, inshallah, I'm just going to finish in another 10 minutes time. What I'm going to say to you is that allows the region
he does many things to us. And if you walk into let's say, for example, you came to this building, you came to this hole here,
straightaway when you came to this hole here.
If you had
if you had 20 days of coming to the masjid 20 days, or 30 days, let's say one month, he came to the masjid every day, you came to Silicon Russia to the masjid. And every day you found the same
way the carpet is, for example, there's hardly any dirt on the carpet here. The everyday you found it.
Would you notice? Would you actually consciously notice that a cleaner has been here? And a cleaner has, you know, hoovered this whole place of vacuum this whole place up? Have you do does that actually go through your head? It doesn't doesn't come on guys, it doesn't. When you say clean road clean Street, unless it's something sparkling, right, you know, a car that sparkling. And you know, it looks in contrast to all the other cars, it looks so bright and shiny, you know that that car has just come out of the carwash or just had had a car wash, that's fine. But normal cars are that you don't notice that they clean, normal the road or the the carpet here, you don't notice it. But what
you will notice, let's say for example, one day you came to the masjid
and you saw dirt into the machine. So wrappers on the floor, you saw bits and pieces of tissue on the floor?
Would that catch your eyes straightaway? Yes or no?
Yes, it will catch your eyes. If you saw the car, and the car had a whole you know layer of dust on it. Especially when somebody has written on the car back of the car clean me.
What are the how, you know if you if you see that dust the pile of dust on the car, or you see me on the road, you know, some some wrappers and whatever else it is, then a person notices straightaway. Now you could come that day to the masjid. And you could say, where's the management of this mustard? When I'm going to clean these who was supposed to clean this? You know, why is he not cleaning and so on that day you will be very easy to say that. But what you haven't done is that you haven't taken into consideration the 29 days that you came and it was actually clean. To do justice you need to say well, 29 days I came it was clean. And one day I did find it slightly dirty. Okay.
Hundreds of cars I saw the clean in one class he dirty. Hundreds of days I've come across the streets and undignified and one day come there's all these you know, dirt on the on the iPhone 10s of days have walked in one day I find that the same thing a human being needs to do with respect to Allah azza wa jal, when you want to see any masiva or anything that is wrong in your life, you need to say that there's been 1000s of times that Allah has had his forbearance on me now that brother was was was made. He said, I praise a lot for his forbearance his tolerance, before he has, you know, before he has executed while he hasn't executed his, his, his with his knowledge, his power,
he hasn't taken the time to talk. That's what a person needs to start looking at when they look at Holy moly, Allah has always been forbidden. So many things I've done wrong, he hasn't taken us one day, I start sneezing and I can't recall one day I've got a headache one day I've got the pain that is now I shouldn't just look at that pain and concentrate on it. Just like you shouldn't just concentrate on the on the one day of rubbish or one day of debt. The same way a person should look at one receiver and say you know what Allah has done this Allah. This is where this is where the human being goes wrong. Allah azza wa jal has Yes, done that for a reason. But there are so many
paths times of your life, you don't even know that Allah has forgiven you out of his hell out of his forbearance. Now one of the things that we need to also reflect on is
when you have so much knowledge of something, yet you become less tolerant.
When you have so much noise or something, you become less tolerant. Let me give you an example.
When you, you know, in school, you have
all sorts of children with all different sort of abilities.
Now, there's been quite a few tests done on genius, you know, students, the genius students, the genius student.
When you have someone who's a genius, that means that they're much brighter than their age group.
The world well ahead.
Normally parents think Alhamdulillah it's great that I've got a child who's really bright, much more brighter than others.
But have you come across anything? any downsides to being a genius? Have you come across any? Anyone?
One? Can you? Can you say anything?
No, no, I'm saying the genius himself. He's, he's better than every, all these other. All these other counterparts, all the other other.
He's contemporaries, he's the head of
they can feel proud, yes, and what else?
Thank you socially, you can be excluded. Why you can miss why the genius can be socially excluded. Because, you know, when you're, when you act, your age, when you are at your age, you feel for the same thing that all those people feel for. So if they're all into one game, they're all into play. So this person who's at the same level will also want to play like them. games that 14 year olds play, seven year olds don't play against a seven year old played play together, 14 year olds don't play. So for example, small little toy toys, that seven year old who play 14 year olds Come on, they're not gonna play with that they're gonna play with football outside, they're going to play
with, you know, other things that teenagers will enjoy.
But if a seven year old is only thinking like a 14 year old, but exactly seven by size, you can see the trouble that is happening. Because he sees far ahead, he's not interested in the same thing that they're interested in. He's he's thinking a lot. He's thinking way ahead. The same thing happens when a you know when a 20 year old is thinking like a 40 year old or a 35 year old, it it makes you know, it makes him socially incompatible. And not only that,
what happens is they become less tolerant. How because they think that this is all a waste of time. When they look at their own age, they think what are these guys wasting their time for? Why are they Why are they acting like this? Did you grow up? So that tolerance level is down the more and more you know about something the tolerance level without now for example, I'll give you another example here. You go all the muscles that come to the muscle every day and we'll say, brother, how you Mashallah, Alhamdulillah Good, good, good. If you knew that this guy that you say said after every single day goes home and he beats his wife, are you going to be totaled? Are you going to be saying
that certain river how you measure learn? If you have a good heart, you're gonna you're gonna think God can't believe him comes in masculine he he beats his wife sometimes, you know, you're gonna act different towards them. If you do the same guy also, as God other links with other women outside not even married to them when it comes to the Muslim praise.
how you react if you start to learn what this man What is he doing? If you knew on top of that, that this guy is smuggling some drugs or something. On top of all these other two crimes, you're going to say? Tovar, this guy was at university, if you need on top of that he's part of a big gang. And he and he basically is playing a double life who is a spy and all that you're gonna see Whoa, whoa, I don't want to go. I don't go near this guy. That guy tries to make friends with you. You're gonna think well, what what does he want from you? Now your tolerance level is really low. You don't want to tolerate things with this guy. And the more you know, imagine all of us right? All of us who've
got problems with our lives, all of these answers are wrong.
But it is out of Allah, Allah azza wa jal. It is out of his mercy that he knows way beyond what everyone else knows. But he still treats us with kindness. He still treats us with mercy. You know the amount of things that we do. And for Allah, the fact that Allah still is halleen and his forebears had a line on the line. He's so he's so forbear to so you know, he lets us off so many times, the kind of faces we've got the hearts of God with those hearts, if they were open to human beings and were to ask them for something. There's no way you would get what we wanted. But with Allah, it is he's been highly. He's and his uses name, sometimes the hollow rod Cahoon, hallein. He
is not only forgiving, but his forbearance he tolerates what you've done wrong. He tolerated he can
Take action, but he chooses not to do so. And that is one beauty about Allah Allah subhanho wa Taala now we've come to a holiday next name is allows him to start without him. Next week he shall after *un we'll start with him. So, Allah hi Donna