Bilal Philips – Salvation Through Repentance

Bilal Philips
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AI: Summary ©

The importance of Christian salvation and rejecting guidance is discussed, with emphasis on individual's individuality and guidance in achieving salvation and making the most impactful. The segment also touches on the negative impact of regret on one's behavior and health, as well as the importance of acceptance as a spiritual principle. The segment ends with a discussion of the importance of forgiveness and mindful behavior in daily life.

AI: Summary ©

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			I'll say this a lot in the last piece, invest in Indiana glass on the federal level.
		
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			And then algos and follow the path of righteousness,
		
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			until the last day
		
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			of
		
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			this afternoon's presentation
		
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			is that of salvation and repentance.
		
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			And this topic
		
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			is not often talked about
		
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			in
		
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			Muslim circles.
		
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			Many of us who come from different backgrounds, familiar with
		
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			the idea of salvation,
		
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			essential to Christian
		
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			theology.
		
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			Why according to them, God became man
		
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			to die
		
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			for man's salvation. So it's a very central principle
		
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			in Christianity,
		
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			essence of
		
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			Jesus being God,
		
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			and Jesus becoming an object of worship.
		
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			In Islam actually,
		
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			without proper salvation is also
		
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			a very important
		
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			concept, very important
		
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			principle,
		
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			which is
		
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			the principle of repentance,
		
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			from Christianity, in that
		
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			retention,
		
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			we have no
		
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			intermediary,
		
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			no one can save us,
		
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			salvation is in our own hands.
		
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			So, the principle of retention
		
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			and salvation
		
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			is fundamental to the system.
		
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			human weakness,
		
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			possibilities for men to become perfect,
		
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			we have been given certain
		
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			responsibilities
		
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			along with the blessings is allowed, as bestowed on us as human beings.
		
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			However, the fulfillment of these responsibilities
		
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			in the fullest sense,
		
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			complete you
		
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			will have
		
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			created us
		
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			and one of the consequences of
		
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			our
		
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			human failings
		
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			has provided for us
		
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			a route by which we can atone for the failures
		
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			provided for us
		
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			to salvation
		
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			through repentance from these
		
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			which are inevitable for us to commit
		
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			when we
		
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			utilize forgiveness
		
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			and Allah is merciful to us
		
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			attribute of being the most merciful
		
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			manifest
		
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			that is this quality of commitment.
		
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			And repentance
		
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			means his allies chosen
		
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			and he could take any means that he wishes
		
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			for the manifestation of his message
		
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			I'm not saying that
		
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			as a philosophical point
		
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			that this is actually based on the statement of Mohammed
		
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			was, he thought that
		
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			if mankind didn't come,
		
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			a lot would have destroyed mankind
		
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			and replace them with another people who
		
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			turn back to alive the sentence. And he was
		
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			on the words of the Prophet Muhammad,
		
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			when we look at the story of Adam,
		
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			and Eve,
		
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			the essence of that story
		
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			is one,
		
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			repentance and salvation.
		
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			I know some people make Adam and Eve in symbolic senses, when they will give a variety of
interpretations as to who Adam really represented,
		
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			and who he represents,
		
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			what the error was, and what the tree was, etc, such that these interpretations are not found in the
teachings of the Prophet Elias
		
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			and as such, we should avoid them.
		
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			Believe that Adam and Eve were the first two
		
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			we can see
		
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			that alarm provided them with certain knowledge
		
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			or human weaknesses,
		
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			disobeyed
		
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			a lot provided them with knowledge of how to attain salvation,
		
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			asking his forgiveness.
		
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			And he
		
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			became the first
		
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			among men,
		
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			when he was usually the first of
		
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			which has been given to a very few,
		
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			there was no original
		
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			in the sense that the air of Adam and he
		
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			inherited in any way
		
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			the essence of the story is there for us to learn,
		
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			turn back
		
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			and this is very, very important for us as Muslims,
		
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			if we do not
		
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			make it a regular part of our life,
		
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			other acts of worship we do like
		
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			fasting,
		
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			we make it a purpose regularly seeking allows forgiveness.
		
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			Then he tries to become hardened,
		
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			committed so many errors,
		
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			forgiveness and as such, we fall into the
		
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			transgression
		
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			and he will.
		
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			So it is a principle which is really essential for us to maintain and to develop our spirituality
		
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			Principle of committing errors
		
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			and seeking repentance for the errors.
		
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			This principle is from human development.
		
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			As we know, it does not move, for us to turn to him.
		
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			It is we who needs to turn to him.
		
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			Allah has placed this principle in our lives for our benefit
		
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			whereby we as human beings, when we commit errors,
		
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			and we realize these errors
		
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			and we turn that to a law,
		
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			sincerely His forgiveness, then we become better people.
		
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			This is a process of
		
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			the fastest of the spiritual development of human beings.
		
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			And the more he turns in repentance,
		
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			the better person he becomes
		
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			Adam,
		
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			Adam descendants are
		
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			continually committing errors, the heart of hearts are
		
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			the death and those who commit these errors are those who turn back frequently to allow repentance.
		
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			This is a principle
		
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			that we need to be turning back to allow
		
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			sincerely
		
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			protection of
		
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			our spiritual development.
		
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			When we talk about repentance,
		
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			seeking forgiveness,
		
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			common
		
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			common people tend to think of it in terms of saying
		
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			I seek
		
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			forgiveness from you.
		
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			And those become
		
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			bad then on the fingers.
		
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			With accounts
		
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			when people will be
		
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			almost nervously going through this
		
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			finger movement, a rapid finger movement
		
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			a particular number 100 they want to complete you know, get on with a business.
		
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			But we need to stop
		
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			is this really of any benefit to
		
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			the elderly?
		
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			Whatever we say allows phrases it should come from our heart
		
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			and it may involve our fingers.
		
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			But it should come from our heart
		
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			should come with reflection
		
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			being conscious of what we're saying.
		
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			And it can have a real effect
		
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			after looking over
		
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			many of the various sets from the Quran and the Sunnah.
		
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			Some scholars have identified
		
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			certain conditions which are necessary
		
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			for repentance to be truly sincere and acceptable.
		
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			These conditions are found within the text of the violence.
		
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			Things made
		
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			by certain
		
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			individuals who consider themselves to be spiritual
		
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			Lots of people around change boxes.
		
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			They can look at you and see what your problem is. And they will tell you what you need to do.
		
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			And we have people like that. So what I'm speaking here now is things which are not spoken about.
		
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			The Prophet Muhammad, Allah has identified as necessary
		
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			to achieve
		
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			acceptable to Allah.
		
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			The first principle is that we should remember,
		
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			it should involve the remembrance of Allah.
		
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			Because, in essence, all of the worship that we do, every act of worship that we performed, it is
ultimately
		
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			to develop in ourselves, a consciousness of a law,
		
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			it is for the remembrance of Allah.
		
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			We find this in the description of fasting,
		
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			describe it for us, as we did before
		
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			you may become
		
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			conscious.
		
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			A lot also speaks about follow
		
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			up in this fella
		
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			established the prayer for my
		
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			various acts of worship,
		
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			factor,
		
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			foundation.
		
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			Why because it is in the remembrance of Allah, that we become righteous individuals.
		
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			It is when the forgetfulness of Allah that we stray,
		
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			because Islam once or once from us, licenses
		
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			us to become righteous individuals, then we have
		
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			to develop in us, this consciousness of God because if in fact, the efforts of
		
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			the consciousness of Allah
		
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			which makes us do good
		
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			even though we may feel
		
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			that
		
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			no one
		
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			will no
		
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			policeman,
		
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			artificial
		
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			life will be good.
		
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			We're working on a job.
		
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			We do our best
		
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			not because we're trying to put on a show for the supervisor or boss
		
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			work syndrome where and people are hard workers, whenever the
		
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			supervisor from the working life is
		
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			born and you see them fall back into
		
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			work.
		
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			Because you know, if you signed a contract,
		
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			that he will do
		
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			so much.
		
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			So much, then for him not to do that. And that money is
		
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			simply It is
		
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			said about the individual.
		
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			He does his best
		
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			he committed himself to because of his fear of Allah.
		
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			This is what separates us.
		
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			The rest of the world
		
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			the rest of the world does good
		
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			whenever the first is a far cry
		
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			number
		
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			50
		
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			sometime in the 80s
		
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			and there have been a blackout
		
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			electrical grid
		
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			and New York City was plunged in darkness
		
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			today
		
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			when I got there
		
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			look like Germany after world war two
		
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			windows stores was smashed glass all over the streets
		
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			windows have boarded up shops
		
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			and they were showing on the television back in the day after they
		
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			showed on the television people had been used to plugging into the television cameras in the
		
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			old sublicense
		
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			require the people in or just driving up to the car in the window.
		
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			What is happening is that the person is
		
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			going to the supermarket or getting the food in the newspaper also driving up to the Mercedes Benz
first story the diamonds
		
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			with juice.
		
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			Why because
		
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			you know,
		
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			the function everybody saw us nobody was going to catch them nobody could see them.
		
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			Only how
		
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			to deliver his rights based on his consciousness of
		
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			he knows that whatever he does,
		
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			he will have to
		
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			answer to allow
		
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			the beginning of retention.
		
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			Remember remembrance of Allah
		
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			speaks to this factor.
		
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			He says
		
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			For
		
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			those who haven't done some central or having
		
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			their own souls
		
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			and immediately asked forgiveness.
		
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			We're coming arrows when they do serve.
		
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			Remember
		
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			remember,
		
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			they turned back to a law seeking is
		
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			when we turn back to allow
		
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			to impress anybody.
		
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			We're turning back
		
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			because we have remembered him and
		
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			collected in Ohio
		
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			inform others about his good deeds
		
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			against them in public for acclaim.
		
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			When we turn to enough, we don't do so
		
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			to impress others
		
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			to show others how pious we may be.
		
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			This is why
		
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			the middle of the night
		
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			because you can't be impressing anybody.
		
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			Unfortunately, most of us
		
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			miss this opportunity
		
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			this is the best of friends it means that if needed
		
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			to utilize this type of information is
		
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			provided
		
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			as a term to align with infants
		
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			when we are closest to them
		
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			when there is no one to impress
		
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			the second principle
		
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			is that immediately
		
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			you don't come in
		
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			and then you wait.
		
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			And you wait.
		
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			Before you turn back to Allah
		
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			you commit the sin
		
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			Do you enjoy the the pleasure which comes from that for a while until it wears off and then you
decide okay, now
		
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			just again,
		
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			you think fun,
		
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			is not aware of what you're doing?
		
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			No sincerity. This is why
		
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			Allah says
		
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			in no matoba
		
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			me
		
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			show you allow forgiveness of the sins in ignorance.
		
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			And soon
		
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			a lot of subjects were
		
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			in a race of forgiveness.
		
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			Actually what we do
		
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			when we delay
		
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			besides the fact of enjoying the pleasure,
		
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			we are in fact
		
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			that we know the future
		
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			that you will have time to turn back.
		
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			And in fact,
		
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			you don't know when you're going to die.
		
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			So we should never keep
		
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			coming back to
		
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			you later.
		
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			Because we have no guarantee
		
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			to speak of loss.
		
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			Something really, really important
		
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			to think about
		
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			how many times you come up with an error and we just keep on going.
		
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			The third major principle is that the sufficient
		
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			sufficient meaning that you cease and desist, stop.
		
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			Stop immediately.
		
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			You cannot
		
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			be committed
		
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			And continue to do the same
		
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			to a lot of forgiveness
		
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			comes together
		
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			because as long as you continue to do it
		
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			you're become
		
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			disobedient.
		
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			In the previous verse that I mentioned
		
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			in ignorance, we do this wrong
		
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			sin becomes a deliberate sin
		
00:30:52 --> 00:30:53
			flattening
		
00:30:55 --> 00:30:56
			Can you continue to do it?
		
00:30:59 --> 00:31:01
			This is an expression of a hardened heart
		
00:31:05 --> 00:31:07
			that has virtually no hope.
		
00:31:15 --> 00:31:16
			You telling us
		
00:31:21 --> 00:31:22
			to reflect on
		
00:31:24 --> 00:31:27
			the quality of our worship
		
00:31:35 --> 00:31:36
			delivers
		
00:31:52 --> 00:31:52
			not
		
00:31:57 --> 00:32:02
			we do not knowingly persist in the wrong we have done
		
00:32:06 --> 00:32:08
			forgiveness under law
		
00:32:11 --> 00:32:13
			they do not learn with the system that
		
00:32:14 --> 00:32:15
			the condition
		
00:32:16 --> 00:32:17
			otherwise
		
00:32:18 --> 00:32:20
			we do not attain forgiveness for that
		
00:32:24 --> 00:32:25
			person, for example,
		
00:32:44 --> 00:32:49
			are alive His Messenger has declared war against those who do not
		
00:32:54 --> 00:32:57
			have said that his interest has 70 branch
		
00:33:00 --> 00:33:00
			branches
		
00:33:02 --> 00:33:04
			is like a man having * with his mother.
		
00:33:09 --> 00:33:11
			That is not the law.
		
00:33:12 --> 00:33:13
			If you commit
		
00:33:15 --> 00:33:16
			the sin of dealing with river
		
00:33:18 --> 00:33:24
			The law says that you must be taken and stormed or beaten as you would be if you're
		
00:33:25 --> 00:33:27
			having sexual relations with your mother.
		
00:33:28 --> 00:33:30
			This is not what the past is comparing here.
		
00:33:31 --> 00:33:32
			What are you comparing
		
00:33:35 --> 00:33:36
			a consciousness
		
00:33:39 --> 00:33:45
			by the individual who suggested to somebody suggested to you
		
00:33:47 --> 00:33:50
			to have relations with your mother your reports
		
00:33:52 --> 00:33:53
			your stomach wide
		
00:34:01 --> 00:34:02
			the same way that
		
00:34:08 --> 00:34:10
			somebody suggests you could
		
00:34:11 --> 00:34:13
			take out a loan
		
00:34:14 --> 00:34:16
			the same way you should feel
		
00:34:17 --> 00:34:18
			this is the point.
		
00:34:22 --> 00:34:24
			And if you don't feel that way,
		
00:34:25 --> 00:34:28
			then there is something wrong with your face.
		
00:34:31 --> 00:34:32
			Feel
		
00:34:34 --> 00:34:39
			to your stomach to the idea of going to the bank
		
00:34:40 --> 00:34:41
			and dealing with interest.
		
00:34:44 --> 00:34:46
			Then there is something wrong with your feet
		
00:34:50 --> 00:34:50
			is not
		
00:34:51 --> 00:34:53
			allowed declaration of war.
		
00:34:54 --> 00:34:56
			You are among those who are lost.
		
00:35:15 --> 00:35:16
			If we commit them,
		
00:35:19 --> 00:35:23
			we cannot achieve salvation, atonement,
		
00:35:24 --> 00:35:26
			unless we do
		
00:35:33 --> 00:35:33
			our brother
		
00:35:37 --> 00:35:38
			life to Him,
		
00:35:44 --> 00:35:48
			we cannot turn off Forgive me. And that covers this
		
00:35:53 --> 00:36:01
			has chosen a federal contract principle that he will not forgive me for saying you commit against
your brother,
		
00:36:04 --> 00:36:13
			for sins, you commit against him, in your disobedience to him, the work you have committed against
your brother, he will not forgive.
		
00:36:15 --> 00:36:18
			Unless you ask forgiveness from yoga.
		
00:36:24 --> 00:36:25
			You know,
		
00:36:27 --> 00:36:30
			one occasion he asked his companions, you learn
		
00:36:33 --> 00:36:34
			a bankrupt person.
		
00:36:52 --> 00:36:53
			The truly
		
00:36:56 --> 00:36:57
			the one who
		
00:36:58 --> 00:37:01
			is the one who comes before a lot of the day judges.
		
00:37:08 --> 00:37:14
			There's so many good things among this winning side, guaranteed.
		
00:37:24 --> 00:37:26
			Individual he suffered.
		
00:37:27 --> 00:37:28
			He cheated.
		
00:37:29 --> 00:37:31
			He did this he did that he did that.
		
00:37:34 --> 00:37:36
			To make up for what
		
00:37:37 --> 00:37:40
			that individual did, they will fix some of his good
		
00:37:42 --> 00:37:46
			standing there judgment, taking from the scale of with these things,
		
00:37:49 --> 00:37:50
			continue to take
		
00:37:52 --> 00:37:53
			good deeds or finished
		
00:37:57 --> 00:37:58
			evil deeds
		
00:38:00 --> 00:38:02
			and he will be thrown in *.
		
00:38:05 --> 00:38:07
			This is the one is fully
		
00:38:13 --> 00:38:14
			connected
		
00:38:20 --> 00:38:30
			regards with honor, or anything else should seek His pardon. Now, before the time when neither
Geno's
		
00:38:31 --> 00:38:33
			will be of any benefit.
		
00:38:34 --> 00:38:43
			At that time, if he would be an amount equal to the wrong will be taken. But if he has learned
		
00:38:44 --> 00:38:46
			from the wrong person will be put on him.
		
00:38:50 --> 00:38:53
			So, if we have committed an error against our best
		
00:38:54 --> 00:38:56
			we should turn to Him
		
00:38:58 --> 00:38:59
			and ask His
		
00:39:01 --> 00:39:02
			express our
		
00:39:05 --> 00:39:06
			feeling of round
		
00:39:07 --> 00:39:07
			after that.
		
00:39:10 --> 00:39:13
			And this is an area where
		
00:39:19 --> 00:39:19
			because
		
00:39:21 --> 00:39:24
			it is one in which you have to struggle with
		
00:39:25 --> 00:39:27
			the original sin.
		
00:39:29 --> 00:39:30
			side.
		
00:39:32 --> 00:39:35
			Original Sin for us is five
		
00:39:38 --> 00:39:41
			which called Satan. He believes
		
00:39:43 --> 00:39:45
			a lot better than you are.
		
00:39:48 --> 00:39:50
			When he was commanded to bow to Adam.
		
00:39:54 --> 00:39:57
			Say I am better than him.
		
00:39:59 --> 00:39:59
			You
		
00:40:00 --> 00:40:02
			I mean from clay and you made me
		
00:40:03 --> 00:40:05
			I am better than
		
00:40:06 --> 00:40:06
			Dr.
		
00:40:10 --> 00:40:16
			Norman who has a mustard seed worth of pride in his heart would enter Paradise.
		
00:40:21 --> 00:40:22
			One of the things that
		
00:40:30 --> 00:40:33
			I heard in different ways as experience
		
00:40:35 --> 00:40:38
			deeper feeling proud because we are
		
00:40:40 --> 00:40:40
			these people
		
00:40:44 --> 00:40:45
			I'm a Jamaican
		
00:40:47 --> 00:40:48
			you're only a Trinidadian.
		
00:41:24 --> 00:41:24
			This is
		
00:41:26 --> 00:41:27
			the opposite.
		
00:41:32 --> 00:41:38
			Together got people together from various military, the motor manufacturers,
		
00:41:40 --> 00:41:41
			Ethiopian
		
00:41:51 --> 00:41:56
			but the stories are just read about we enjoy
		
00:41:58 --> 00:41:59
			our children
		
00:42:08 --> 00:42:11
			and communities reflected
		
00:42:14 --> 00:42:15
			and we can be certain
		
00:42:17 --> 00:42:21
			that Islam will never be established here
		
00:42:22 --> 00:42:23
			until
		
00:42:25 --> 00:42:27
			the National Rail show
		
00:42:33 --> 00:42:34
			in the heart of
		
00:42:38 --> 00:42:39
			it will never be
		
00:42:50 --> 00:42:51
			this is a rather bad
		
00:42:56 --> 00:42:56
			weather
		
00:42:57 --> 00:42:59
			it is pointed out to him.
		
00:43:14 --> 00:43:15
			None of you
		
00:43:26 --> 00:43:27
			without
		
00:43:33 --> 00:43:35
			the elevation
		
00:43:47 --> 00:43:49
			into humility.
		
00:43:57 --> 00:43:58
			Most of us
		
00:43:59 --> 00:44:00
			have missed the message.
		
00:44:03 --> 00:44:05
			Most of us have missed the message.
		
00:44:18 --> 00:44:18
			The
		
00:44:21 --> 00:44:23
			principle of condition
		
00:44:25 --> 00:44:25
			and
		
00:44:33 --> 00:44:41
			just above the last one, actually a few more but in order to give you an opportunity to ask some
questions before we run into
		
00:44:42 --> 00:44:43
			Monday.
		
00:44:45 --> 00:44:47
			I will try to just cut it short
		
00:44:54 --> 00:44:54
			is
		
00:44:58 --> 00:44:59
			that we must
		
00:45:08 --> 00:45:16
			Having done something wrong returns to a lot, we have to feel sadness within ourselves.
		
00:45:17 --> 00:45:19
			We have to feel truly sorry.
		
00:45:20 --> 00:45:21
			It has to be there.
		
00:45:22 --> 00:45:25
			Otherwise that training isn't real.
		
00:45:26 --> 00:45:28
			It's a just a ritual
		
00:45:30 --> 00:45:36
			that sadness is one of the core principles of retention
		
00:45:39 --> 00:45:42
			is collected by the manager that is authentic,
		
00:45:44 --> 00:45:45
			authenticated by
		
00:45:49 --> 00:45:50
			the manager.
		
00:45:51 --> 00:45:58
			I came with my father to have the law and heard him say, I heard a lot messenger say,
		
00:45:59 --> 00:46:01
			his repentance.
		
00:46:03 --> 00:46:08
			Did you actually hear the Prophet sorry, immersively comes in? He replied, Yes,
		
00:46:09 --> 00:46:11
			remorse is repentance
		
00:46:13 --> 00:46:15
			is the essence of repentance.
		
00:46:16 --> 00:46:19
			remorse, has got to be here.
		
00:46:22 --> 00:46:27
			This is a product of being aware of a life an expression of God's
		
00:46:29 --> 00:46:32
			desire than corruption. And
		
00:46:33 --> 00:46:34
			somehow that
		
00:46:36 --> 00:46:39
			in summary can go home and you know, we're on The God
		
00:46:47 --> 00:46:48
			Delusion
		
00:46:50 --> 00:46:51
			doing a righteous deed,
		
00:46:53 --> 00:46:53
			which is when
		
00:46:55 --> 00:46:59
			resent some error. We check ourselves to stop doing
		
00:47:00 --> 00:47:07
			we feel sorry about it. He turns when we tried to do some good this is when we're going to do whips.
		
00:47:12 --> 00:47:12
			of value.
		
00:47:19 --> 00:47:20
			last measure principle
		
00:47:22 --> 00:47:22
			is that
		
00:47:24 --> 00:47:29
			forgiveness is only acceptable. If it comes before
		
00:47:34 --> 00:47:36
			when the death rattle begins,
		
00:47:38 --> 00:47:38
			the man
		
00:47:40 --> 00:47:44
			when he realizes the excesses upon return, forgive me.
		
00:47:53 --> 00:47:54
			It will be too late.
		
00:47:57 --> 00:47:59
			If the sun rises
		
00:48:00 --> 00:48:00
			in the West,
		
00:48:02 --> 00:48:03
			if you're looking
		
00:48:06 --> 00:48:07
			to be living at that time,
		
00:48:09 --> 00:48:15
			the sun starts to rise and the rest were finished. no forgiveness is accepted at that point.
		
00:48:16 --> 00:48:20
			This is one of the major signs of the ending of this world.
		
00:48:28 --> 00:48:32
			When three things that you will not benefit one with that
		
00:48:33 --> 00:48:42
			have not derived any good from his faith. Right sun in this case of setting the Antichrist and the
beast of the earth.
		
00:48:44 --> 00:48:51
			another occasion he said Allah will accept the presence of anyone who seeks it before the sun rises.
		
00:49:01 --> 00:49:03
			I just wanted this to be brief.
		
00:49:06 --> 00:49:09
			To give you an opportunity to grab some sections on the topic.
		
00:49:11 --> 00:49:12
			This topic which
		
00:49:13 --> 00:49:14
			is vital
		
00:49:16 --> 00:49:17
			for every believer
		
00:49:20 --> 00:49:22
			to understand intellectually,
		
00:49:25 --> 00:49:30
			to accept as a spiritual principle applies in his daily life.
		
00:49:35 --> 00:49:36
			He constantly remembers
		
00:49:39 --> 00:49:40
			feeling
		
00:49:42 --> 00:49:44
			sorry for the air that he does.
		
00:49:49 --> 00:49:53
			Stop stopping wherever you realize this is wrong.
		
00:49:55 --> 00:49:56
			Turning back to a law
		
00:49:58 --> 00:49:59
			and strategy with
		
00:50:00 --> 00:50:02
			Yep knows not to repeat that.
		
00:50:05 --> 00:50:05
			I should add
		
00:50:10 --> 00:50:11
			that into the statement
		
00:50:13 --> 00:50:15
			that Islam erases What
		
00:50:18 --> 00:50:19
			if a person becomes
		
00:50:22 --> 00:50:24
			a non Muslim. In fact,
		
00:50:26 --> 00:50:31
			she decided to choose Islam at a point in time or having been a nominal Muslim.
		
00:50:32 --> 00:50:36
			That is a Muslim, written in his passport or his identity card.
		
00:50:38 --> 00:50:42
			And realizing that this was not the slide when they need besides the CD slot,
		
00:50:44 --> 00:50:45
			these individuals who
		
00:50:47 --> 00:50:49
			enter into a slot
		
00:50:50 --> 00:50:55
			that eautiful righteous do have enter into this lab
		
00:50:56 --> 00:51:01
			erases the sins that came before him, except rules
		
00:51:03 --> 00:51:06
			which involve the properties of others.
		
00:51:09 --> 00:51:10
			If you
		
00:51:12 --> 00:51:13
			robbed the bank,
		
00:51:15 --> 00:51:21
			and somewhere along the line, you decided to accept Islam, but you still have the sash.
		
00:51:22 --> 00:51:23
			You cannot accept Islam and
		
00:51:26 --> 00:51:28
			continue on with your stash.
		
00:51:30 --> 00:51:31
			You have to return that money
		
00:51:36 --> 00:51:42
			involves the faculties of others, that acceptance or repentance will not take place unless you
return
		
00:51:45 --> 00:51:48
			to yourself and specialists in your house. Now you don't remember where
		
00:51:54 --> 00:51:57
			learn this material that you have
		
00:51:58 --> 00:51:59
			to give away to
		
00:52:01 --> 00:52:02
			the poor people when
		
00:52:05 --> 00:52:09
			you keep it knowing that this is a product of your past, then you've
		
00:52:12 --> 00:52:13
			got to get rid of it.
		
00:52:18 --> 00:52:20
			Stop here, two minutes before
		
00:52:24 --> 00:52:26
			anybody has any questions they'd like to ask,
		
00:52:48 --> 00:52:50
			had spoken about this massive
		
00:52:53 --> 00:52:54
			item.
		
00:52:55 --> 00:52:59
			He prohibited the sale of alcohol
		
00:53:01 --> 00:53:04
			prohibited the sale of data
		
00:53:09 --> 00:53:11
			the size of a practice
		
00:53:14 --> 00:53:15
			and
		
00:53:16 --> 00:53:18
			the measures earned by Fortune teller.
		
00:53:20 --> 00:53:21
			The general principle
		
00:53:22 --> 00:53:23
			if you have,
		
00:53:24 --> 00:53:28
			for example, a lot of you like to collect artifacts
		
00:53:29 --> 00:53:34
			you bought from Buddhism, as idols and stuff right? You become a Muslim,
		
00:53:35 --> 00:53:38
			it is prohibited for you to sell these items
		
00:53:39 --> 00:53:48
			as a result of some material, either methodology, you know, utilize the value of that material. And
that's another situation. However, to solve it, I
		
00:53:49 --> 00:53:50
			you know,
		
00:53:53 --> 00:53:57
			accepted Islam and you found in your house, somebody
		
00:53:59 --> 00:54:00
			bought some of the best
		
00:54:02 --> 00:54:06
			effort down the drain. You can even give it away.
		
00:54:14 --> 00:54:14
			Musical
		
00:54:15 --> 00:54:17
			the musical instrument is
		
00:54:22 --> 00:54:29
			when we talk about the charts of ABCD instruments which involve windows and stringed instruments
		
00:54:30 --> 00:54:30
			to clarify that
		
00:54:32 --> 00:54:33
			there's instruments
		
00:54:34 --> 00:54:35
			you cannot sell them
		
00:54:38 --> 00:54:39
			and you can't give them away.
		
00:54:42 --> 00:54:44
			If you did it before you ask the question.
		
00:54:47 --> 00:54:50
			You ask the question. You can do it.
		
00:54:58 --> 00:54:59
			The third is me.
		
00:55:00 --> 00:55:00
			That
		
00:55:02 --> 00:55:03
			difference
		
00:55:04 --> 00:55:05
			is different
		
00:55:06 --> 00:55:09
			for needy people and you can pass it on to others.
		
00:55:10 --> 00:55:11
			But we
		
00:55:12 --> 00:55:13
			will be talking about
		
00:55:14 --> 00:55:16
			several of these items
		
00:55:18 --> 00:55:26
			especially the one which corrupts the society corruptive influence grows beyond the individual
		
00:55:28 --> 00:55:29
			it is private
		
00:55:31 --> 00:55:31
			money
		
00:55:33 --> 00:55:35
			that means we are losing this money
		
00:55:36 --> 00:55:38
			this record now you know
		
00:55:40 --> 00:55:42
			if you destroy these records
		
00:55:44 --> 00:55:44
			the money
		
00:55:47 --> 00:55:49
			the value of the assets you have
		
00:55:50 --> 00:55:53
			has been in a barrel
		
00:55:56 --> 00:55:58
			good deeds have decided to sign
		
00:56:09 --> 00:56:18
			around the senate itself, because you can just record which has material that you're allowed to
record for is a neutral instrument
		
00:56:21 --> 00:56:27
			like a television or video these are neutral instruments, they become haram when you put certain
things on them.
		
00:56:30 --> 00:56:38
			Say for example, because, you know, there's not too much allowed for prolonged use of these
instruments. So if you keep it and be tempted to put some harmonics again,
		
00:56:41 --> 00:56:44
			which is okay because so the instrumental analysis is not
		
00:57:05 --> 00:57:17
			to get rid of this is a session for those who have inherited Repton. If a person has certain things
of practical nature, like clothes, you know, they weren't into the practical things.
		
00:57:19 --> 00:57:27
			These things have to be that you're wearing something which is haram. It is the property of others,
if you don't know who to
		
00:57:29 --> 00:57:30
			take it back to the
		
00:57:32 --> 00:57:33
			agenda.
		
00:57:35 --> 00:57:38
			We'll give it to some needy peoples you know, it's such a dense
		
00:57:52 --> 00:57:53
			money
		
00:57:55 --> 00:57:58
			on the right side of that money before.
		
00:58:03 --> 00:58:18
			If we owed money, especially medical debt, which involves depth of interest, being of interest, etc.
Prior to Islam, we come into Islam these debts are still honored. Now, if your Muslim is obliged to
fulfill his words,
		
00:58:19 --> 00:58:22
			this is a contract we assign the lease manager
		
00:58:24 --> 00:58:49
			we should prepare this contract that we're going to vote on, on on ads, we should we have to get
permission from them because this money that we're going to use as money which actually belongs to
the people who are the victims, before we can use that money for acts of worship, to get the
permission to do so. Okay, go ahead because you have your plan, you're going to pay them up to
source and they say okay, fine.
		
00:58:51 --> 00:58:54
			But you have to get the permission otherwise that money is for you to use and
		
00:59:01 --> 00:59:06
			some people are saying that if you're taking the internet, you can take it, give it
		
00:59:19 --> 00:59:20
			well, you know, Prophet Muhammad
		
00:59:22 --> 00:59:24
			had said that four people
		
00:59:25 --> 00:59:26
			are cursed.
		
00:59:27 --> 00:59:30
			Equally in the
		
00:59:32 --> 00:59:32
			adventure.
		
00:59:36 --> 00:59:41
			One receive one who writes the contract and one who witness
		
00:59:44 --> 00:59:44
			one.
		
00:59:50 --> 00:59:51
			We see that
		
00:59:53 --> 00:59:57
			whether you keep it or you give it to somebody else, you have received it.
		
01:00:01 --> 01:00:04
			You know, I've heard this rationale and there's a number of people.
		
01:00:05 --> 01:00:05
			Among them
		
01:00:11 --> 01:00:13
			is that rationale of logic?
		
01:00:15 --> 01:00:27
			Why should we leave this money in the bank that is using it to support the World Council of
Churches, which is spreading Christianity and our Muslim brothers and they're supporting Israel and
		
01:00:29 --> 01:00:39
			this is logic, Russia. Now, Allah says that those who refuse to use with the principle
		
01:00:40 --> 01:00:41
			Allah has declared
		
01:00:43 --> 01:00:45
			and you're going to come out with logic.
		
01:00:46 --> 01:00:47
			This is a serious
		
01:00:48 --> 01:00:49
			issue.
		
01:00:50 --> 01:00:52
			If we have been prohibited,
		
01:00:53 --> 01:00:56
			surely in the time of the Prophet Muhammad, our fellow
		
01:00:58 --> 01:01:04
			dealers, which involved the Jews and others, for this alliance was not given,
		
01:01:05 --> 01:01:07
			we were commanded to give
		
01:01:09 --> 01:01:17
			the names of the leaders we set our principle, we are not oppressed and we do not oppressed.
		
01:01:19 --> 01:01:19
			This is
		
01:01:22 --> 01:01:27
			this is what is clear, is clear. The hierarchy
		
01:01:28 --> 01:01:33
			between them is that shaded area not really known except to
		
01:01:38 --> 01:01:39
			show the area
		
01:01:40 --> 01:01:43
			as protected his religion and his honor,
		
01:01:44 --> 01:01:50
			the river falls into the Schengen Area, he saw this, eventually
		
01:01:51 --> 01:01:58
			he says in the intro, you're giving it to the party, he keeps collecting the interpret giving up to
be fair, but then
		
01:02:01 --> 01:02:02
			he goes to these
		
01:02:07 --> 01:02:09
			two to following clearly incidences.
		
01:02:12 --> 01:02:14
			So, in my opinion,
		
01:02:16 --> 01:02:17
			which is the opinion of many
		
01:02:19 --> 01:02:20
			that
		
01:02:22 --> 01:02:36
			have the interest in giving it to others without the intention of seeking the word from the last
word or using it to make fights for the masjid or you know, things which are considered abnormal,
		
01:02:37 --> 01:02:40
			this does not change the fact that we have taken the country
		
01:02:42 --> 01:02:51
			and the paragraphs on them I said such a person is first. So, better for us to protect our religion
and our honor. And
		
01:02:52 --> 01:02:53
			avoid
		
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			with so many you know,
		
01:03:02 --> 01:03:06
			institution with a consumer interest payments, how do you cope with that
		
01:03:10 --> 01:03:12
			you have to fulfill
		
01:03:14 --> 01:03:14
			that
		
01:03:16 --> 01:03:20
			you should not be offering any desaturate garbage in garbage out.
		
01:03:22 --> 01:03:23
			Bottom line is
		
01:03:26 --> 01:03:35
			if you have to put yourself into that situation, when you try to extricate yourself as quickly as
possible, because forgiveness means you've committed a major sin
		
01:03:39 --> 01:03:44
			the second major sin and he started off a shift
		
01:03:47 --> 01:03:51
			in what is in the third bag almost as
		
01:03:54 --> 01:03:55
			interesting
		
01:03:56 --> 01:03:57
			among the major
		
01:04:13 --> 01:04:13
			players,
		
01:04:24 --> 01:04:27
			but before the coming of the last hour
		
01:04:28 --> 01:04:31
			that a wind would come in it would take photos of all the believers
		
01:04:32 --> 01:04:33
			okay.
		
01:04:35 --> 01:04:38
			is not the end of the road, it is among beside
		
01:04:40 --> 01:04:42
			the point is that if you happen to have
		
01:04:44 --> 01:04:45
			access
		
01:04:46 --> 01:04:48
			to our statements from behind the scenes.
		
01:04:50 --> 01:04:59
			So we take it you know on the face value in terms of the actual order we know definitely before the
end of the world this is where the thickness or the rising of the sun fruit
		
01:05:00 --> 01:05:01
			Coming up
		
01:05:36 --> 01:05:37
			that nature,
		
01:05:38 --> 01:05:40
			I would say islamically, you should
		
01:05:43 --> 01:05:45
			know, that which was clear
		
01:05:48 --> 01:05:49
			corruption
		
01:05:51 --> 01:05:56
			in terms of the individual who says that we don't follow hobbies.
		
01:05:59 --> 01:06:04
			That's an individual, in my opinion is one who's saying I don't follow the similar.
		
01:06:05 --> 01:06:07
			I don't follow the suit a lot.
		
01:06:10 --> 01:06:13
			Because the signal is conveyed through heavy,
		
01:06:17 --> 01:06:21
			heavy denial, and he denies the Sundance.
		
01:06:22 --> 01:06:25
			And when he denies the IDS in the cinema,
		
01:06:26 --> 01:06:33
			he is also he's also heading for the fraud, because the same people who brought the heavy
		
01:06:34 --> 01:06:36
			actions of the populace to us
		
01:06:40 --> 01:06:42
			and this is why you fall in like a shadow
		
01:06:43 --> 01:06:44
			in America,
		
01:06:45 --> 01:06:50
			in this idea of 19, being the miraculous numerical miracles,
		
01:06:51 --> 01:07:09
			you know, which became popular for a while, until you started to claim that some of this 19 and the
multiples of 19 was able to calculate the day of yomo Fiamma when it was coming. And people started
to wonder about it. Then from there, I started to deny the sooner not to deny recently, any claim
that they were fast versus in the
		
01:07:12 --> 01:07:17
			past and the last is that he was killed.
		
01:07:36 --> 01:07:37
			Now, you know, if he didn't
		
01:07:39 --> 01:07:43
			allow you, to him seeking His forgiveness,
		
01:07:44 --> 01:07:45
			a lot of
		
01:07:47 --> 01:07:54
			attention is murky in covering up for that person to demand judgment because he or
		
01:07:56 --> 01:07:58
			she didn't say
		
01:07:59 --> 01:08:06
			Okay, can you do this is a necessity for you to obtain a license? So,
		
01:08:09 --> 01:08:20
			the point is that, you know, the deeds advisor attention is where that process is valid here. You
turn back into serious attention swimmer swimming and that is forgiveness
		
01:08:21 --> 01:08:25
			will cover for you under their judgments, you will be absolved of
		
01:08:30 --> 01:08:32
			censorship mentioned right.
		
01:08:34 --> 01:08:37
			There are some errors that you may have committed,
		
01:08:39 --> 01:08:40
			which are assets.
		
01:08:43 --> 01:08:49
			That for you to tell your brothers will create a bigger problem that are really
		
01:08:54 --> 01:08:54
			areas of
		
01:08:58 --> 01:09:08
			looking at this principle, have suggested that if discipline which comes from eternity is greater
than what you found by seeking His forgiveness,
		
01:09:10 --> 01:09:15
			you know, he turned to allies to forgiveness, protection on the Day of Judgment.
		
01:09:22 --> 01:09:23
			Okay.
		
01:09:25 --> 01:09:26
			We're on the bridge of the
		
01:09:30 --> 01:09:31
			Sharma
		
01:09:32 --> 01:09:33
			can become bigger
		
01:09:35 --> 01:09:35
			than
		
01:09:37 --> 01:09:48
			we like the Lord to give us the spirit and the desire to turn to Him in repentance whenever we
commit.
		
01:09:50 --> 01:09:57
			Give us the courage in the strength to turn back to our brothers and ask for their forgiveness when
we compare it against them.
		
01:09:58 --> 01:09:59
			And we are to ask
		
01:10:00 --> 01:10:04
			To strengthen our faith and to allow us to die as believers