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Bilal Philips

Channel: Bilal Philips

Episode Notes

Episode Transcript

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How to learn

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how

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to align your losses and listening to the last prophet Muhammad Sallallahu wasallam.

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The topic of today

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was

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what is known in Arabic as

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or in English, we call it

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the sending of one's money.

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And what we're referring to specifically is Sharpie.

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And

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points of view

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usually

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is related to money wishes

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for the sake of a lot.

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Of course, spending money on your family especially is also included in the general heading of interest. However,

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what is intended here on the topic of is money

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purely for the pleasure of a mom.

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First side of the football, Vietnam spoke about the voluntary charity. And before looking at the concept of voluntary Islam, it is important to understand that the principle of

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something with the law has ordained for us

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as part and parcel of

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our religious practices,

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because

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we are in need

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of developing a charitable approach to life

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it is necessary

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to succeed in this life

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path.

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Allah has set up to reply

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to

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a charitable nature.

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Without that nature, we will not proceed

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because

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the wealth was given

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show

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then, it will be done,

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on

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individual or family

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will be wasted

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in extravagance

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and sinful action.

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And what is not said for the pleasure of the law

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will not be of any reward for us in the next life.

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And when we consider

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our day,

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I'm sure each and every one of us realizes that a good portion of the

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transaction

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transaction

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standing

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out

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the major portion or a large portion of our daily actions is not enough reward.

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And in fact, perhaps a good portion of them are additive.

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It means then, that we are heading for health.

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We are headed for health.

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And it means in fact that our

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repair that we're making

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is not

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affecting us in the way that it is designated or designed.

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Because the law is setting the blind.

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It is the law

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that

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prevents us from evil,

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an evil,

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evil, evil be

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the opposite of evil and evil again

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is good

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and good

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for me now that we will do charitable

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and even charitable because Happy Holidays

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Done with points of view, size, he goes all the way towards that I've

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even said that we see your brother, with a smile,

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brother with a smile

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that

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affects all of

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our interaction.

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And as I said, it is not

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a part and parcel of the nature of that individual, then he has

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from the top which is headed to

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his office,

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he or she is heading for health

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plan

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based on the fact that along has some people.

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When we think of equality,

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when people think of setting up a society we think of equality.

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However, in reality,

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no two people in this life equal

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equal

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strength,

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knowledge,

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etc.

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Just as no two people have the same fingerprint,

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no two people have the same design of their Iris,

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no two people are the same.

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Sometimes these differences are just variation.

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And in a lot of cases, the differences are superiority.

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And in the case of well, it is one of the superiority

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a lot of dumb people, he has given them more than others.

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This is the destiny of a lot

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of our faith is to believe in the destiny, her father,

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very

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good.

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We are less than somebody else has a lot of destiny. We have to accept that

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we are more than others. We think Allah has given us more than it also means we have more responsibility

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for a lot of people.

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And this is a part of this,

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of this life.

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Whether a person who claims to leave believe in Allah,

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who has commanded to share what we have with others, those of us who have more to share with those who have not, this is a commandment

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in the law, then we must

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submit to that commandment.

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Believe me, we have accepted that commandment has been for our benefit

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and the acceptance of that commandment, the reflection of that belief must be in our action. So, if we have more

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or the reality of our disease will depend on whether we are heritable or not.

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This is why you find in so many places in the plan, how law

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law and meeting with zeca

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to give you

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the prayer and the giving you find it

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because that much of ideally is in the economic sphere.

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And if this

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aspect of our life is not correct, is not in accordance with the commandments of the law. Then we have

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so the test is brought to share with a lot of given

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That set is not just an arbitrary thing

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alive, just to make life difficult,

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Allah has set up

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for our spiritual development

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we need

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for

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the level which Allah has created,

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we have to

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develop, we have to go through a period of trial in which we develop the quality of generosity

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we have a

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very generous person is highly regarded in any society.

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There are some things superior

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about that.

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Me, it is

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a major quality of life.

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This is why Allah has ordained that,

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to get to share,

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because

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it helps us to overcome

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the evil

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spirits, the negative tendencies of

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when a person is generous, this is going to affect all of these factors, which, of course, is generosity that we're speaking about, is one which is done for the pleasure of Allah. Because in Islam, that generosity is

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the one who earned this award. Now, people who are good, that is not for the sake of a lot

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for the purpose of control.

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If I want,

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I may give you some money. So you become dependent on you become the home in

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your own mind you own, maybe not so many words, but you know indirectly what I've done for you.

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So, that one gives you that way, there's lots of pleasure life. lettering is, first of all, it's a

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brave new thing it pushes for the control of others,

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or is done to be

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admired by other people who are generous, so that others would say what a wonderful person

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when a person does

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this very,

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very valuable because the sun

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has had said that

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there would be three people

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thrown into the hellfire.

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And amongst these three people, was

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a person

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on the outside appeared to be generous with giving up as well.

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Because a lot was hot that person over there.

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What did you do with the wealth, the abundance of wealth,

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blessings with a lot?

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What did you do it

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for your pleasure

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and allow

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you gain, that you may be praised by the people, that people would admire you

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and you receive your reward.

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There's nothing for you by

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the way,

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that what we have here was that we must do it for the pleasure of

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reward in this lifetime.

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Now, on the basis of that,

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we understand

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that

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charity, whether compulsory or voluntary, is the basis of the economic system or

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provide the economic needs of the planet.

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compulsory collection as well as the voluntary

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When we look back into the life of the Prophet Muhammad

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and his companion,

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giving a whatever he had, whatever came to him whatever was given to him,

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he died.

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He instructed Lowe's and his family to make sure that everything that has been given inside

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then accumulated was given out.

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And the major companions of the Prophet Muhammad,

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facing a similar

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level of generosity that they do, whenever they were called upon, they gave, they gave without being called upon

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me from the biography of the

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Nisa among the lessons that we should walk on that biography,

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the life of the Prophet, so, I was done with that needed as

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historical facts, which are recorded within the quoted time,

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or taught,

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what we should be reading that biography,

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for the purpose of gaining

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lessons from it, which would improve the quality of our life, which was the director because

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he was the guy,

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the prophet Mohammed, a lot of

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guys.

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And our way to Paradise is the way in which she thought the way that she walked on, that is the only way

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to live as much as possible to walk on that page.

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And part of it is reading his biography and learning the lessons

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from his life and a major part of that is generosity.

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And it is often important

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work

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is a compound aspect

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of

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what we know and if only they were allowing the world to live what is compulsory on them,

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there would not remain a form of them anywhere.

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They would not remain or would

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only say gee, what is compulsory

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not counting what is

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shows that the situation that

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we

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had

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far away from Islam,

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what we find within starving in Somalia,

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in southern Sudan,

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in

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India and Bangladesh or wherever

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living in abject poverty

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throughout the world,

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this is directly related to

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the

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work down

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this vital principle of the dominant anomic system.

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So, if any of us

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are involved in any organization,

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or

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movements or

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we should put great emphasis on the establishment of

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the collection

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should be done

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in an organized fashion

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according to the principles

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now,

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what the among nations concerning

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society, which is done

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voluntarily.

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He quoted some verses from the Bible and the wall some reward for the childhood

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You

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will find no sorrow or grief

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elaborating on the meaning of such diversity.

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Some statements have been

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like one report

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quoted the

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same, there are a lot

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of sad outside the only job which is good and pure

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sanity doesn't mean

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your old clothes if you don't have any plans to wear anymore in only one holes in them or whatever.

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So, you give them away

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to charity that is going to earn you a good reward

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or something that is useless, you don't have any more use for anything

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lentinan zero

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love that wish you wish

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that was you have news for

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when you know

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what is given

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which is in itself pure and good.

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There are a number of scholars have rejected the concept of lights on the modern

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one

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the four

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because, you know we're not supposed to collect interest

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which comes in the bank.

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Some people are scholars of this time in modern time have made a ruling or opinion that it is

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not you will not need this money in the bank. Because the banking system

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controls the money's in the banking system

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I mean less than bank support, you know efforts of missionary work to researchers you know, amongst Muslims and various systems to reduce harming Muslims in Palestine or whatever you know, the point is that their systems are not our favor. So, for us to leave that money that

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we happen to accrue in the bank.

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To them, they will use it to harm us.

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So, it is better for us to take it out

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and give it to leave.

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This is a modern opinion

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and

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most scholars have rejected his opinion

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on

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statements like this

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that you can add

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to your

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acceptable for law

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for you to have that which is in fewer

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animals died of itself

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which is

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something which is unhealthy

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attention to black white

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forms of insurance

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of having sexual relations with one

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and then having session is loving

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in the sight of God, to a person accepting,

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and

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we cannot do

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this, why would a woman afford to talk

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about the case of a woman

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who prosecuted her herself and gain from the earnings in charity

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that she didn't talk that

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she gave

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herself, then

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the sovereigns tend to give up that money.

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When we seek to

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ensure that what we're giving,

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is permissible,

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acceptable for a law

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that was corrupt, and evil, we must avoid at all costs.

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A person

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acceptable to a law

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or to the public, saying that

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we're the law that has been given is like

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a law we'll talk to

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many other good

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multiplier

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and continue to multiply until it becomes like most often, most often is in Medina, is a mountain in the vicinity

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of

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the second major battle

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fought with Sega ins of Mecca, the second battle Lord,

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there's a mountain outside of Medina there, which is called Moses.

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So this was

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a

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how it multiplies. That's why, because

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it appears that we have lost

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evil, those who are off the path

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giving your money

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feels that way.

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And that is practically speaking, when you look at your bank account, if you take out money,

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number wise,

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but the point is that

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if multiplied by a law,

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that not only is the remaining wealth less,

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and it will be a much more benefit to you, but that you have given has been with a long will be multiplied in good

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faith on the deal.

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And that's why

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return from

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Islam.

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One of the meanings of it also means that it means also fundamentally

00:29:06--> 00:29:08

because what grows in value

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increases in value. This is the growth of a lot,

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have a lot of wishes. Whatever he wanted as a nuclear favor, but this is how the greatest of a law was not an arbitrary

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reality

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except Jesus and Savior. Then he received the grace of God will carry him to paradise no matter what he does.

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Because anybody around the world who has ever heard of Jesus Christ,

00:29:47--> 00:29:48

He will not think about

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it was in the concept, Islamic concept of the grace of God. This is the action

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that what you move along multiple

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I value

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the way

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he increases the value

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in

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a

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good way, even because the law multiplies the value of wood and time and more

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considered an evil

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equivalent only to itself.

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Another statement that

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we find advice,

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shouted at and projected on Delta.

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reported some work I've done was important. I'd say that on the Day of Judgment,

00:31:02--> 00:31:06

a law was sent to us without any translator,

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knowing no different languages.

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And you'll all understand.

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And from that day,

00:31:31--> 00:31:32

when we look around

00:31:35--> 00:31:35

Hollywood

00:31:36--> 00:31:37

guidance on

00:31:39--> 00:31:39

what

00:31:45--> 00:31:45

we will

00:31:48--> 00:31:48

do

00:31:58--> 00:31:59

isn't

00:32:01--> 00:32:01

giving

00:32:14--> 00:32:15

to protect yourself from

00:32:17--> 00:32:18

the guy that likes

00:32:21--> 00:32:22

to do

00:32:23--> 00:32:25

a lot of multiplies is

00:32:26--> 00:32:33

that it could be before of protecting you on the day of judgment from going to help.

00:32:37--> 00:32:38

Even if it is

00:32:41--> 00:32:42

emphasizing

00:32:43--> 00:32:47

that similar consider any act of dying?

00:32:50--> 00:32:54

If all we have is a nipple, then we give out

00:32:56--> 00:33:00

because they're always lower than others who have less than

00:33:02--> 00:33:07

if you've never considered that, what do you have? Is that significant?

00:33:10--> 00:33:14

Not important, valuable enough to know

00:33:19--> 00:33:20

everything that we have.

00:33:23--> 00:33:24

That is of value to us.

00:33:26--> 00:33:32

Because remember, we said that we don't assume the righteousness of the Lord said until we did that.

00:33:37--> 00:33:37

Then

00:33:39--> 00:33:42

no matter how small it might appear, I love it.

00:33:45--> 00:33:45

Because

00:33:48--> 00:33:50

if we do it, for the sake of Allah

00:33:55--> 00:33:55

and

00:33:58--> 00:33:59

I'm giving

00:34:01--> 00:34:04

a lot of promises that those of you will not

00:34:08--> 00:34:09

overcome nightowl

00:34:13--> 00:34:14

maybe interpret is

00:34:17--> 00:34:21

that when a person gives a lot of blessings, what not?

00:34:22--> 00:34:26

Whether Well, the wealthy have meaning or

00:34:28--> 00:34:36

family, children, whatever you have, by law, in such a way that you find

00:34:40--> 00:34:42

happiness, you find

00:34:43--> 00:34:44

contentment,

00:34:50--> 00:34:56

overcome with frustration, and follow when we look in the people of the West

00:35:00--> 00:35:04

The people in the West, whenever you hear the stock market crashes

00:35:06--> 00:35:07

in America or

00:35:08--> 00:35:11

Europe, whenever a stock market crashes, can you hear

00:35:13--> 00:35:16

so many stock brokers jumps out of the third floor or the fifth floor?

00:35:26--> 00:35:27

Let me

00:35:30--> 00:35:35

overcome them when there is a major failure

00:35:37--> 00:35:40

along the way of years, no one

00:35:41--> 00:35:46

no, there was a drop in the value of the stock market.

00:35:47--> 00:35:54

And this thing is the opposite of stock broker with a machine gun shutdown is the is the stock broker.

00:35:56--> 00:35:57

Lot of people in the office turned it on.

00:36:02--> 00:36:08

And then he lost something like, you know, five or $8 million with the dropping of that stock. But it didn't mean he

00:36:11--> 00:36:13

does so instead of having 10 million down

00:36:17--> 00:36:20

to let the people know in the office.

00:36:25--> 00:36:29

This is what we're talking about. Where I personally have well

00:36:30--> 00:36:32

become an overcomer overcome with

00:36:34--> 00:36:37

No, he doesn't have the peace of mind.

00:36:40--> 00:36:49

And this is one of the things he says I mean, many of the people in the West who come, you know, to work in charitable efforts

00:36:51--> 00:37:01

in the Muslim world, I remember reading some Heidecker Bibles of violence in Bangladesh after the flood, and there was a big flood and a lot of lives a lot

00:37:03--> 00:37:05

of been floating animals, people etc.

00:37:06--> 00:37:11

And I remember reading some of life is one of the nicest thing about you know how

00:37:13--> 00:37:35

to talk to these people. They didn't find them, you know, overcome when they found them, they're saddened by the situation, but prepared to to move on and decide to you know, get their lives back together to be a sense of contentment, the most accepted amongst them, that applies right.

00:37:38--> 00:37:39

And this is final

00:37:41--> 00:37:42

view of life.

00:37:44--> 00:37:45

Every person

00:37:49--> 00:37:52

has a generous spirit of giving,

00:37:53--> 00:37:54

what does

00:37:57--> 00:37:58

that person have?

00:38:03--> 00:38:06

Money, you cannot buy the state of contentment

00:38:08--> 00:38:16

what people fly with all the money to buy houses and lots and all the different things in a sheltered life and make life pleasurable.

00:38:20--> 00:38:26

Why you find people read about the block size and whatever you know, they have all this money in place.

00:38:28--> 00:38:36

Drug overdose giant you know, you wonder what football players are making millions of dollars boxing, Mike Tyson

00:38:40--> 00:38:40

live

00:38:42--> 00:38:42

their lives

00:38:46--> 00:38:50

like this just you know, shipping.

00:38:52--> 00:38:53

I mean the guy died.

00:38:55--> 00:38:58

wife and children know what,

00:39:02--> 00:39:02

because

00:39:05--> 00:39:07

this comes from a mom

00:39:11--> 00:39:13

and they only come to

00:39:15--> 00:39:17

generosity for the pleasure of

00:39:20--> 00:39:31

for the sake of a lot. he attains a level of contentment that protects them from being overcome by anxiety, etc.

00:39:32--> 00:39:37

overcome by number one, it does not drive him to sin.

00:39:41--> 00:39:42

Because it

00:39:44--> 00:39:44

was

00:39:47--> 00:39:49

in the field of generosity,

00:39:50--> 00:39:51

but he experienced we

00:39:53--> 00:39:53

shall die.

00:40:00--> 00:40:00

Hello,

00:40:05--> 00:40:05

today

00:40:09--> 00:40:10

they will talk

00:40:13--> 00:40:16

but the heart remains concerned with a lot

00:40:17--> 00:40:18

that a lot of good

00:40:26--> 00:40:29

to not be overcome by it will not

00:40:31--> 00:40:32

live up

00:40:33--> 00:40:33

to

00:40:35--> 00:40:37

when it first and also

00:40:42--> 00:40:42

that

00:40:45--> 00:40:46

audition

00:40:47--> 00:40:48

will attain

00:40:49--> 00:40:51

where there will be no room

00:40:54--> 00:40:54

at all

00:41:04--> 00:41:05

the alarm

00:41:06--> 00:41:08

goes off the first part of the

00:41:09--> 00:41:09

landing

00:41:16--> 00:41:20

we will utilize the opportunity that we have a standard that

00:41:21--> 00:41:22

flies amongst

00:41:23--> 00:41:24

if he or she

00:41:26--> 00:41:30

should not miss an opportunity to send them that wealth for the patient.

00:41:32--> 00:41:33

Because

00:41:37--> 00:41:39

we cannot bring back

00:41:42--> 00:41:44

the wife one

00:41:48--> 00:41:48

time

00:41:50--> 00:41:50

why

00:41:52--> 00:41:53

that is gaming,

00:41:56--> 00:41:56

live life

00:41:58--> 00:41:58

as well as

00:42:04--> 00:42:16

being the most generous amongst them was the most generous during the month of Ramadan, that in this month, we should try to outdo ourselves in generosity as we talk about them, and

00:42:18--> 00:42:20

then we only generous this month

00:42:22--> 00:42:23

for the rest of the year,

00:42:24--> 00:42:26

which is unfortunate Unfortunately,

00:42:27--> 00:42:28

most people

00:42:30--> 00:42:37

don't get anything by the month of Ramadan, because they hear that the farmer said that we did in this month

00:42:39--> 00:42:40

multiply the value

00:42:41--> 00:42:42

this month

00:42:43--> 00:42:44

engineers

00:42:46--> 00:42:51

This is a distorted view of how our laws operate.

00:42:53--> 00:42:57

mathematical calculation that you can make

00:43:00--> 00:43:02

do good time and

00:43:04--> 00:43:04

deliberately.

00:43:08--> 00:43:11

Like I remember, you know, a year or two ago

00:43:12--> 00:43:14

having one of our circles here one of the brothers that

00:43:17--> 00:43:20

about how fun was that?

00:43:22--> 00:43:22

One

00:43:29--> 00:43:31

is worth 100,000.

00:43:36--> 00:43:37

Now

00:43:42--> 00:43:44

let's have one right

00:43:46--> 00:43:47

there

00:43:49--> 00:43:51

one divided by 1000

00:43:52--> 00:43:55

cover the rest of his life basically.

00:43:57--> 00:43:58

So he was asking about this

00:44:00--> 00:44:03

person did that for a week, I mean does that cover him for the rest of his life.

00:44:06--> 00:44:10

He said that he believes he said that was 100,000

00:44:12--> 00:44:19

a mathematical calculation for us suddenly in a workout. And it becomes now a

00:44:21--> 00:44:29

mean by which we may do some good things for a period of time and then deliberately give it up. Because there are days

00:44:33--> 00:44:34

until we die

00:44:36--> 00:44:36

has

00:44:38--> 00:44:38

been ordained

00:44:43--> 00:44:48

in the form of data and data in the form of time until we got

00:44:49--> 00:44:51

something we do sometimes

00:44:53--> 00:44:54

we don't need to do it anymore.

00:44:55--> 00:44:59

Our capacity for generosity by giving

00:45:00--> 00:45:03

compensated efforts during Ramadan.

00:45:06--> 00:45:07

In the second part of the

00:45:09--> 00:45:11

Vietnam, they talk about

00:45:13--> 00:45:15

the compound society,

00:45:17--> 00:45:20

which dimension was linked to follow up.

00:45:21--> 00:45:23

Sometimes the terms that are

00:45:24--> 00:45:24

general

00:45:26--> 00:45:30

and we find that there are great punishment

00:45:32--> 00:45:33

for those people who refuse

00:45:37--> 00:45:39

a lot of those who voted, they will,

00:45:41--> 00:45:42

they will receive a civil punishment

00:45:44--> 00:45:48

or they will find themselves branded on their phones in the back with the wealth,

00:45:56--> 00:46:03

we find ourselves talking about the Day of Judgment wherein the wealth was quiet, it will take the form of a

00:46:05--> 00:46:05

whistle

00:46:08--> 00:46:15

on the day of vision for his unwillingness to give as a law as the slide.

00:46:19--> 00:46:23

And we find also, that after the death of the Prophet Muhammad,

00:46:25--> 00:46:28

when a group of people consider themselves to be looked at,

00:46:29--> 00:46:32

decided that they didn't want to pay as a tie any longer

00:46:34--> 00:46:35

the talent

00:46:38--> 00:46:43

he would fight, anyone would make any distinction between a loss and

00:46:45--> 00:46:47

they are indistinguishable.

00:46:48--> 00:46:53

They are compulsory as the other person who refuses to pay

00:46:58--> 00:46:59

the I

00:47:00--> 00:47:02

mean, he comes in and

00:47:04--> 00:47:08

does not give it out of Asianet Islamic State

00:47:09--> 00:47:15

finds out then all of this wealth is taken, it's divided into two

00:47:16--> 00:47:17

half and the other half are taken from

00:47:20--> 00:47:21

the law

00:47:26--> 00:47:28

last few years after the death of

00:47:31--> 00:47:37

those people gave their lives fighting against people who refuse to pay

00:47:46--> 00:47:47

How important

00:47:50--> 00:47:50

is

00:47:53--> 00:48:04

having no luck, it is important for us to calculate correctly, certain arbitrary kind of thing that we do calculated correctly, give more than giving

00:48:05--> 00:48:09

you know, better if you have doubt whether it exists or that gives you more.

00:48:10--> 00:48:15

That is well given more than enough to give given less than you're supposed to give.

00:48:17--> 00:48:21

And your books available, which will help them to calculate housing

00:48:23--> 00:48:26

available on the market, mainly in Arabic, and English.

00:48:31--> 00:48:35

And we should also ensure that this account is given

00:48:37--> 00:48:40

in accordance with the commandment of Allah.

00:48:41--> 00:48:43

It's not just an arbitrary human

00:48:44--> 00:48:46

alive, you find those people who submit

00:48:48--> 00:48:53

so we have to make sure that those who give a vote people who are eligible to receive

00:49:02--> 00:49:04

so basically the main point of

00:49:06--> 00:49:07

recapping them.

00:49:10--> 00:49:10

He said that

00:49:13--> 00:49:13

he

00:49:15--> 00:49:15

is

00:49:16--> 00:49:18

among the basic concepts

00:49:19--> 00:49:23

of Islam, worshipping Islam, acts of worship,

00:49:25--> 00:49:27

which provides the basis for the economic system on

00:49:29--> 00:49:31

the basis of the economic system

00:49:34--> 00:49:40

and primarily there for the development of the human spirit

00:49:42--> 00:49:43

to attain

00:49:45--> 00:49:51

the level of generosity and elation, which a law has been

00:49:54--> 00:49:57

there for two hours to give

00:49:59--> 00:49:59

for the price

00:50:01--> 00:50:07

Remembering that it is only what is given for the pleasure of the law, which will be to

00:50:10--> 00:50:11

protect us from health

00:50:13--> 00:50:16

it will remove it will be

00:50:17--> 00:50:22

and in developing the spirit of giving, we will also

00:50:23--> 00:50:23

be

00:50:24--> 00:50:25

with divine

00:50:26--> 00:50:27

life

00:50:28--> 00:50:35

which will help us to be able to handle the trials and tribulations of living and dying

00:50:36--> 00:50:39

and then we should enlarge the cap correctly

00:50:41--> 00:50:50

set the time for calculating it correctly and ensuring that we give it to those who are deserving of that.

00:50:53--> 00:50:59

Are there any comments? First I'd like to make or add to the

00:51:01--> 00:51:01

presentation.

00:51:05--> 00:51:07

So, you have a question or comment

00:51:20--> 00:51:20

once

00:51:31--> 00:51:31

again

00:51:36--> 00:51:36

only as a

00:51:40--> 00:51:40

piece of apology

00:51:59--> 00:51:59

also

00:52:04--> 00:52:05

when

00:52:15--> 00:52:17

commissioning of stairs

00:52:20--> 00:52:20

is quite

00:52:25--> 00:52:26

lightweight My question is

00:52:32--> 00:52:33

on our

00:52:34--> 00:52:35

accumulated data

00:52:44--> 00:52:45

the question

00:52:46--> 00:52:48

the difference between the top

00:52:49--> 00:52:51

and the top of man

00:52:53--> 00:52:53

is the

00:52:57--> 00:52:58

one

00:53:00--> 00:53:00

for a year

00:53:02--> 00:53:03

on money

00:53:05--> 00:53:07

which has been accumulated just with you

00:53:09--> 00:53:15

for over a year, once a year pass on it, if you have a savings of

00:53:17--> 00:53:17

1000

00:53:19--> 00:53:35

a year passes and that saving the resolve of the owls remains with you, you might have used and added the use and added various relays at the end of year time to have 1000 in the bank then 2.5% of that should be given after a year has passed

00:53:39--> 00:53:40

one

00:53:42--> 00:53:44

year from the time

00:53:45--> 00:53:51

from the time that your money now reaches the stage where

00:53:52--> 00:53:54

that can become eligible

00:53:55--> 00:53:56

right then the calculation

00:54:00--> 00:54:10

you know and also you may find some difficulty in maintaining that calculation, you know if you are constantly having

00:54:11--> 00:54:33

your money tied up with 1000 that went to 1005 and 2000 and no decide to work out at the end of one year. Okay. You got 1000 in January so you have to give out. Now, by February 2005, we have an extra five you have to give on that side. You know, calculating like that isn't technically required of you.

00:54:36--> 00:54:39

However, what you can do to just keep it

00:54:40--> 00:54:47

easy and simple is that if you started off with 1000 wishes eligible now for famous

00:54:48--> 00:54:55

it was the end of one year, you now have 5000 in your account the 5000 carry on.

00:54:56--> 00:55:00

That way you remove from yourself the problems of all the internet

00:55:00--> 00:55:01

median calculation

00:55:04--> 00:55:11

you'll be getting more will be more than actually what is required of you. But as I said, it's better to give more than

00:55:13--> 00:55:16

those calculations and sometimes you might forget them

00:55:17--> 00:55:35

then you find yourself in a situation where you've actually entered into sin because you've had given when you should have given medicine make a general calculation and just pay for the time of the year with a genuine could be the fiscal year or you could set a time not afford to do as a given how long it was Ramadan is the month for giving,

00:55:36--> 00:55:39

believing that of course, the rewards getting in Ramadan

00:55:44--> 00:55:44

getting

00:55:46--> 00:55:51

questionable, but in any case, Ramadan is as good a time to give us

00:55:58--> 00:56:14

allow, I mean, you couldn't give a lot of the same time What I mean is a different kettle of fish and now is what everybody has to do, because the depth of knowledge for those whose money reaches a certain point, you know, those who are in

00:56:15--> 00:56:18

the data center is a wider and wider group,

00:56:19--> 00:56:24

you know, you may not you may be a person eligible for the gospel mouth, but yet him

00:56:28--> 00:56:32

each person is required to give say, no

00:56:34--> 00:56:36

calculation of

00:56:39--> 00:56:40

grain or against

00:56:42--> 00:56:45

a person who may give them that maybe a person receiving

00:56:47--> 00:56:58

because its total wealth may not be amongst the level where he has to pay. But he has sufficient wealth to be able to give that person doesn't give this one was to

00:57:01--> 00:57:08

include a wider group, and that must be done before the prayer of eight

00:57:13--> 00:57:14

Well,

00:57:16--> 00:57:18

it is preferable to give it

00:57:19--> 00:57:22

on the day of the before the prayer

00:57:25--> 00:57:27

also would give

00:57:28--> 00:57:30

a few days before a day or two before.

00:57:32--> 00:57:34

And of course, in general, if one does give

00:57:36--> 00:57:36

even

00:57:38--> 00:57:47

a good period before that is still acceptable, but the preferable time the way of the Prophet by some numbers to give on the day, the morning of him.

00:57:49--> 00:57:51

And the day of ease begin from

00:57:54--> 00:57:58

the previous day can be given from that evening.

00:58:01--> 00:58:15

Morning, on the way because here now, you have people who are professionals that are collected here who are not really for people in need, who line themselves and put themselves up in certain places to collect

00:58:19--> 00:58:20

the damn heat. And

00:58:22--> 00:58:40

as I said, it is better for you to find people who really need and let's just give us an issue of what happens if people just most people just didn't have the ritual. So it's a nice and easy just to give to those people that are lining up they will set up the second way you can buy grain somebody right next to

00:58:41--> 00:58:49

you buy the bag and give it to the person right left right that made any effort on your part to find a correct cycle before

00:58:52--> 00:58:57

and you know you know in any case, always gauge the value of these devices depending

00:58:59--> 00:59:00

on the tradition,

00:59:01--> 00:59:04

spiritual and otherwise.

00:59:06--> 00:59:13

So, we have the preferable time from mothering until before the fair if you

00:59:16--> 00:59:16

still

00:59:21--> 00:59:23

considered to be a doctor.

00:59:31--> 00:59:34

Well, there are two opinions among scholars concerning

00:59:36--> 00:59:37

for two or more.

00:59:38--> 00:59:41

Some was that she has

00:59:42--> 00:59:47

a jewelry considered a part of her wealth and she was faced and there are some statements

00:59:48--> 00:59:51

which are which points in that direction

00:59:52--> 00:59:59

on this hole that the well is she she uses it as ornamentation for personal use.

01:00:00--> 01:00:01

Then there is no

01:00:02--> 01:00:10

but if she stores it as a means of storing her wealth, now some people for example, money they have put it into jewelry and

01:00:11--> 01:00:15

safety deposit box or whatever they're not worth, it's not useful and efficient

01:00:16--> 01:00:19

means of storing wealth, then they should pay on this

01:00:26--> 01:00:26

women's

01:00:31--> 01:00:32

t

01:00:37--> 01:00:37

shirt

01:01:04--> 01:01:05

and

01:01:07--> 01:01:10

then at the present time

01:01:38--> 01:01:39

first question was

01:01:41--> 01:01:42

understanding the

01:01:43--> 01:01:45

encouragement, the generosity

01:01:46--> 01:01:47

would this indicate that

01:01:51--> 01:01:54

of course, if they were not rich

01:01:55--> 01:02:03

then the issues of generosity would not come into play. If we're all poor, all it means

01:02:04--> 01:02:06

then all invoices,

01:02:07--> 01:02:08

the voices that

01:02:10--> 01:02:12

are pointing to the destiny of God

01:02:14--> 01:02:24

God destined people to be rich and people to the fore, there will always be rich and poor. This is why

01:02:26--> 01:02:26

attempt

01:02:27--> 01:02:28

by communism

01:02:30--> 01:02:34

equalized people to put them all on the same level

01:02:35--> 01:02:39

because it goes against the will of God and the nature of

01:02:41--> 01:02:49

the will of God that some people have more than others and the ratio of men to want to present more when they work higher

01:02:54--> 01:02:57

so the reality as Islam

01:02:59--> 01:03:02

is that there will always be rich and for them

01:03:04--> 01:03:05

to slide their

01:03:07--> 01:03:10

wealth and been around as much as they can

01:03:12--> 01:03:14

allow me to hold

01:03:16--> 01:03:16

the

01:03:18--> 01:03:19

door open says

01:03:20--> 01:03:21

get whatever you can

01:03:23--> 01:03:25

to get wherever you can however you're

01:03:26--> 01:03:35

starting the person in the back is hoarding and causing poverty and areas whatever however you can do it you do it was one person's point of view

01:03:36--> 01:03:40

but within the channels which are permissible

01:03:43--> 01:03:44

within permissible

01:03:50--> 01:03:53

for the quality of your life and of your family

01:03:55--> 01:03:58

system welfare begin from the home

01:04:00--> 01:04:08

letter that you leave your family with one of the major companion with that as well as money

01:04:10--> 01:04:11

so we've had no money behind.

01:04:18--> 01:04:19

Okay, can I get out and

01:04:26--> 01:04:28

allow him to give away

01:04:31--> 01:04:38

you to leave your family taking care of them, leave them begging

01:04:40--> 01:04:47

you know you may have you know gain for yourself these rewards of giving. You have not put your family in a situation

01:04:50--> 01:04:56

allows us to move. Wow supplication asking a lot of protection on poverty.

01:04:58--> 01:04:59

Poverty is not something we can

01:05:00--> 01:05:00

Muslims

01:05:02--> 01:05:13

notice a distorted concept, lots of people out there who tried to promote it, you know, that poverty is like a badge that, you know, you were showing your piety and poverty and piety are equivalent.

01:05:18--> 01:05:39

That, you know, the poor would die, you know, 500 years before, I mean, at the same time, just look at these things within the context of all of the seats in Golden State, the state was out by itself, it now appears to indicate that it's better than before, so make sure you get the power to do so. Because it is

01:05:44--> 01:05:46

the rise of a lie that

01:05:49--> 01:05:55

most of us people going into paradise will be the rich person who is given this by law, what a law

01:06:00--> 01:06:00

so

01:06:04--> 01:06:05

that people

01:06:07--> 01:06:12

don't have as much burdens in terms of possibility

01:06:13--> 01:06:33

has those who are which means that the left half of them a lot for this, and this is what this is what it looks like. It doesn't mean that Islam does encourage people to do to gain wealth, but that you gain wealth, and you give the rights of a lion

01:06:36--> 01:06:40

follow. So in any given Islamic Society, there will be mission for

01:06:43--> 01:06:51

functioning according to Islamic principle, then the rights of the poor, in the wealth of the wishes, will be

01:06:54--> 01:06:55

a choice.

01:07:19--> 01:07:25

Okay, I've got a really sense of the world economy that is impossible to become.

01:07:29--> 01:07:32

Well, I don't think we'll ever see the world economy,

01:07:35--> 01:07:36

complexity

01:07:38--> 01:07:41

2000 years ago, but people are people

01:07:44--> 01:07:50

the means of accumulating wealth in a very in a different way, the accumulation, basically,

01:07:51--> 01:07:53

from the time of Adam.

01:07:56--> 01:07:57

There will be ways in

01:07:59--> 01:08:01

which it will be for

01:08:03--> 01:08:07

that's why the teachings of Islam is acquired. They are eternal.

01:08:10--> 01:08:13

They go back to the past, and they go ahead to the future.

01:08:16--> 01:08:16

And that's why I'm

01:08:17--> 01:08:18

known

01:08:19--> 01:08:20

for well,

01:08:23--> 01:08:25

because there always will be people who

01:08:29--> 01:08:36

and there always will be names in ways that a person may gain Well, honestly,

01:08:44--> 01:08:46

depends on the world economy.

01:08:48--> 01:08:50

If we look at the economy today, as it is right now,

01:08:53--> 01:08:53

Saudi Arabia

01:08:55--> 01:08:57

has been there by law with

01:09:00--> 01:09:03

this providing of enriching the people

01:09:05--> 01:09:06

of this land.

01:09:15--> 01:09:15

Given

01:09:21--> 01:09:23

how long they've left another

01:09:27--> 01:09:30

technology developed by some other

01:09:33--> 01:09:35

find it in some other country, alien

01:09:38--> 01:09:39

you know,

01:09:40--> 01:09:49

some, some chemical or some mineral deposit, which is vital to the whole world economy, which will cause them to become super rich.

01:09:51--> 01:09:53

how things have gone.

01:09:55--> 01:09:59

No, it was a place where you could not go to your apartment.

01:10:00--> 01:10:00

To find

01:10:06--> 01:10:11

the ideas of population explosion and all these other kinds of ideas to promote

01:10:18--> 01:10:20

a lot of Western philosophy,

01:10:21--> 01:10:26

the point is that there will always be a means of assimilating

01:10:29--> 01:10:37

and it is for Muslims to do so, in ways which are permissible and to gain the life of God.

01:10:39--> 01:10:41

Well, those who

01:10:43--> 01:10:44

are requesting

01:10:47--> 01:10:48

additional living,

01:10:49--> 01:10:55

ensuring that the money that we give to people who are in need, there are different institutions that have been set up here

01:10:57--> 01:11:02

Islamic welfare organizations or relief organizations etc are available,

01:11:03--> 01:11:05

where you can get your money and they

01:11:06--> 01:11:07

ensure that

01:11:09--> 01:11:17

they are brochures have videos of what they have done or the trackable activities involved in addition to helping

01:11:19--> 01:11:22

the person wants to know that they can go to for example, one

01:11:24--> 01:11:34

minute, so, you have various charitable organizations have a list of them with warrants and approaches, the detailed details of their programs, which one can be involved in?

01:11:40--> 01:11:40

Firstly,

01:11:42--> 01:11:42

cash

01:11:49--> 01:11:49

should be given

01:11:54--> 01:11:55

voices inside of

01:12:00--> 01:12:03

giving wealth instead of money instead of

01:12:07--> 01:12:07

opinions on this.

01:12:11--> 01:12:14

One may look at both arguments

01:12:15--> 01:12:19

and decide for oneself what is most appropriate,

01:12:20--> 01:12:22

in my opinion, if possible,

01:12:26--> 01:12:27

then,

01:12:33--> 01:12:39

if we don't have a nice form of food, because of the circumstances,

01:12:41--> 01:12:44

then, as a second option

01:12:45--> 01:12:51

in the form of money, but first option should be to do it in accordance in the way of the

01:12:55--> 01:12:57

terms of the second question.

01:13:02--> 01:13:03

Government Well,

01:13:04--> 01:13:09

well, you know, always in terms of giving you up to start with those around,

01:13:10--> 01:13:12

you cannot find anybody around,

01:13:13--> 01:13:19

then you may consider giving it to somebody across the waters or in another land or whatever. But

01:13:20--> 01:13:26

your responsibility is to give to those in need your immediate circumstances immediate area

01:13:30--> 01:13:34

to be wrong for you to send out. I don't like people.

01:13:36--> 01:13:41

In America, for example, I know of people who are from the lands of the East, when it comes to

01:13:43--> 01:13:43

the capital city.

01:13:45--> 01:13:47

Some of them will send it back to their home country,

01:13:49--> 01:14:00

but actually wrong, they shouldn't get it in the circumstance in America, because there are needy people in America and the wealth has put them in a position to be able to do it

01:14:01--> 01:14:08

is from the wealth of the people of America. So, they have the first right and receiving of the shadows before anybody else.

01:14:24--> 01:14:25

To the end of the show.

01:14:33--> 01:14:41

The question was, which earner may save between 10 or 80% of his salary, depending on how frugally you

01:14:45--> 01:14:47

calculate, calculate,

01:14:49--> 01:14:56

set the median or do we set a minimum? So actually

01:14:57--> 01:14:59

we are going to live monitor

01:15:01--> 01:15:02

To avoid

01:15:04--> 01:15:07

and we calculate according to what is

01:15:08--> 01:15:14

shallow we should be living moderately. So what is what is reasonable severe,

01:15:16--> 01:15:24

if a person is excessively low, because he knows he has to pay the traffic for the send off as much as he can. So you have the least amount of pain,

01:15:25--> 01:15:27

but it means is that he is caught up in the ritual of

01:15:28--> 01:15:31

going through the motions, right, his experience of giving.

01:15:32--> 01:15:35

I mean, he is a winner, lots of crying and

01:15:36--> 01:15:41

shouting, finish shake on the road. And very those were extravagant the wishes

01:15:43--> 01:15:45

of the residents of the devil,

01:15:46--> 01:15:48

the devil when they leave her, and his wife

01:15:49--> 01:16:04

was sitting that kind of a lifestyle, and those kinds of spending money, so he doesn't have to give so much the guy, but this person is really a jealous person, the person was really heading for help, because going through the ritual motions of giving the fact

01:16:05--> 01:16:07

of no value, not acceptable.

01:16:36--> 01:16:37

I read this question

01:16:38--> 01:16:39

concerning

01:16:40--> 01:16:42

my bank account, the bank

01:16:44--> 01:16:49

will not be better for us to see the interest and give to our brother without expecting anyone from along and believe it?

01:16:52--> 01:17:02

Or would it not be better for the person to put his money in the bank? Well, if there's an Islamic bank available, yes, it's better to put his money in an account

01:17:03--> 01:17:10

or he puts the money in a non Islamic banking account, then it should be in one equation.

01:17:12--> 01:17:19

But if he has his money in a bank, and it is accruing interest, meaning that he has signed a contract, which is simple,

01:17:22--> 01:17:23

which is in itself

01:17:25--> 01:17:26

finding the gossip

01:17:29--> 01:17:30

that the one

01:17:33--> 01:17:34

who witnesses is

01:17:35--> 01:17:36

right for the

01:17:39--> 01:17:42

right to contract, right? All of these are equal.

01:17:47--> 01:17:51

But you've written a contract with your equal enrollment

01:17:52--> 01:17:57

for less than began with you. Signing up for that account in the bank

01:17:59--> 01:17:59

now

01:18:01--> 01:18:03

was coming from that simple

01:18:05--> 01:18:07

for you to change, it becomes even more simple.

01:18:09--> 01:18:10

Because you're compounding

01:18:13--> 01:18:18

you're building up the finish off of your job, you're saying Well, I'm gonna get it without any additional reward

01:18:19--> 01:18:21

points is compounding the signal yourself.

01:18:24--> 01:18:30

Remember, like I said concerning the woman who was cheating yourself and giving you

01:18:31--> 01:18:32

guys a good

01:18:35--> 01:18:38

example. She said she didn't

01:18:40--> 01:18:41

and didn't

01:18:42--> 01:18:43

do the prosecution.

01:18:48--> 01:18:48

So,

01:18:50--> 01:18:50

that

01:18:52--> 01:18:56

was the first thing My vision is to do this without getting reward from a lot

01:18:57--> 01:19:00

of you are partakers of

01:19:06--> 01:19:07

compounding.

01:19:09--> 01:19:20

So, I subscribe to the view of rose colored who holds the interest which is in the bank should not be touched as allotted in the class.

01:19:21--> 01:19:25

You have the right to your principal

01:19:28--> 01:19:31

on the right, the principal what you initially

01:19:52--> 01:19:55

but not quite as it turns out your circumstance.

01:19:57--> 01:19:59

Yeah, you know, but of course you know

01:20:00--> 01:20:11

We have to be practical. We're living in a circumstance, we're living in the Philippines or in America, there's no Islamic bank, you know, for you to keep large amounts of money in your home.

01:20:12--> 01:20:23

Oh, well, that in America, they say, No, one out of every two out of every four homes, two out of every five homes. If

01:20:25--> 01:20:28

no, and I just read a newspaper about the rise in crime, for example, in Manila,

01:20:31--> 01:20:34

we put the money inside of your home, you're asking for top,

01:20:36--> 01:20:36

you

01:20:37--> 01:20:38

know, you've been doing this money.

01:20:44--> 01:20:48

You know, what you do is you tried to do it in such a way as to not

01:20:52--> 01:20:53

to minimize

01:20:54--> 01:20:58

what you may, what may result from that activity.

01:20:59--> 01:21:01

And, of course, this is also an incentive

01:21:03--> 01:21:04

to develop alternative

01:21:06--> 01:21:12

systems, not enough force us to turn around and say there was something bad, so this is why I'm sitting on winning and counting.

01:21:14--> 01:21:18

You know, if you have money, he has money, everyone has money, why don't you all try to set up

01:21:19--> 01:21:20

an institution

01:21:21--> 01:21:25

a bank, because maybe the laws of the country will not allow the setting

01:21:26--> 01:21:30

because the laws of the country economic laws say that banks must collect.

01:21:34--> 01:21:35

So all the

01:21:36--> 01:21:36

money

01:21:39--> 01:21:39

invested in

01:21:41--> 01:21:42

value

01:21:44--> 01:21:47

42.

01:21:56--> 01:21:57

You mentioned about

01:22:06--> 01:22:06

Lego,

01:22:20--> 01:22:23

wish you no longer live like no one cared for

01:22:26--> 01:22:28

because a lot of dentists you know, you will not obtain licenses

01:22:29--> 01:22:31

from that love

01:22:33--> 01:22:33

session

01:22:35--> 01:22:38

set to deal with goals really have no values,

01:22:47--> 01:22:50

this call is no longer used.

01:23:00--> 01:23:07

Because if something is of no longer of any value, then you should give it to somebody else who can take value out.

01:23:15--> 01:23:17

When you go

01:23:18--> 01:23:28

back in here, you are pleasing Allah by not being wasteful. So you like to eat in this fashion.

01:23:31--> 01:23:43

This is an issue of generosity. So we talked about that there's no value in that really No, there is value in the giving of the things which you no longer have any need for and look for the value and

01:23:47--> 01:23:48

the value is giving it is

01:23:49--> 01:23:50

avoid

01:23:51--> 01:23:53

being among those who are

01:23:55--> 01:23:57

performing, you're home.

01:23:58--> 01:24:00

You have no money to do anybody out.

01:24:02--> 01:24:03

On top of

01:24:05--> 01:24:05

you

01:24:07--> 01:24:14

from the point of view of avoiding that state of wakefulness leads into a lot and really one

01:24:19--> 01:24:20

of the things

01:24:22--> 01:24:23

that you

01:24:25--> 01:24:32

will no longer need is the act of generosity which fits into that rights.

01:24:34--> 01:24:36

Acts of generosity which we'll take note

01:24:37--> 01:24:41

of righteousness is the one where you have washing

01:24:42--> 01:24:43

the clothes that involve

01:24:48--> 01:24:50

the other one does that as well Zodiac.

01:24:52--> 01:24:52

But

01:24:54--> 01:24:54

of course

01:24:56--> 01:24:59

this is part of the system of sharing

01:25:00--> 01:25:01

The thing that you have

01:25:03--> 01:25:07

become known to accumulate and become a more of those who are wasteful.

01:25:10--> 01:25:15

But it also means that you have something which is

01:25:16--> 01:25:18

of no value in the sense that

01:25:20--> 01:25:27

nobody is going to wear it again. Now you've reached the point where you saw it in the garbage.

01:25:28--> 01:25:37

No, don't want to take a dump that people are collecting clothes clean. The problem is those involved before collection, know if they need to

01:25:38--> 01:25:39

use COVID

01:25:40--> 01:25:42

code with somebody else to benefit from

01:25:44--> 01:25:47

all over the thread, there are numerous ways to do

01:25:49--> 01:25:51

that belongs in the garbage.

01:26:10--> 01:26:14

Can you black gum, or a lollipop with your

01:26:15--> 01:26:17

gum or a lollipop will make you fat?

01:26:20--> 01:26:21

will not make your

01:26:22--> 01:26:25

teeth with toothpaste, toothbrush.

01:26:27--> 01:26:31

I mean, as long as you do not deliberately swallow, what is the new

01:26:32--> 01:26:33

black army

01:26:36--> 01:26:40

when you are chewing gum, or you're sucking a lollipop

01:26:45--> 01:26:53

chewing and swallowing all the time? No, nobody should come and sit down whatever comes out of the sheer

01:26:54--> 01:26:55

pleasure.

01:26:56--> 01:26:57

So

01:26:59--> 01:27:02

setting lollipop will break your fast moving neglect.

01:27:04--> 01:27:04

But again,

01:27:07--> 01:27:11

just touching on this last layer, some people will keep it in your mouth

01:27:13--> 01:27:16

the whole time. You're chewing and sucking and chewing and

01:27:25--> 01:27:27

chewing on it constantly going down.

01:27:29--> 01:27:34

So we have to be careful. It also looks like it's used in accordance with the use of

01:27:42--> 01:27:42

permissible

01:27:50--> 01:27:52

as I know there was no specified time.

01:28:02--> 01:28:06

All right, so let's close up my session.

01:28:12--> 01:28:20

That's the law to help us realize generosity and our passion to share what we have with others.

01:28:24--> 01:28:27

Or whatever acts of generosity. We strive to do