» Earn on-going rewards and help us do more! «

Cleanliness In Islam

share this pageShare Page
Bilal Philips

Channel: Bilal Philips

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:02--> 00:00:03

salatu salam

00:00:11--> 00:00:12

ala

00:00:23--> 00:00:23

of the

00:00:35--> 00:00:35

feminine

00:00:40--> 00:00:41

and as long as

00:00:46--> 00:00:47

there's no such thing as

00:00:50--> 00:00:53

something which is an ongoing

00:00:55--> 00:00:55

thing

00:01:14--> 00:01:14

views

00:01:18--> 00:01:20

as well as

00:01:21--> 00:01:22

ideological

00:01:26--> 00:01:28

one on the other

00:01:30--> 00:01:31

is all interrelated.

00:01:33--> 00:01:34

The lesson

00:01:38--> 00:01:38

he

00:01:44--> 00:01:45

downplayed, it's not

00:01:49--> 00:01:49

as much

00:01:50--> 00:01:51

the idea of

00:01:55--> 00:01:57

major proportions for

00:02:00--> 00:02:01

like a need for

00:02:09--> 00:02:09

when it

00:02:12--> 00:02:13

should be something

00:02:14--> 00:02:15

throughout one's life

00:02:22--> 00:02:23

that every time

00:02:26--> 00:02:29

we engage in a process

00:02:33--> 00:02:39

that is ongoing five times a day, if not more, we are involved

00:02:48--> 00:02:48

not just

00:02:51--> 00:02:51

because

00:02:57--> 00:02:57

we make

00:03:03--> 00:03:05

I just kept away from the place

00:03:07--> 00:03:08

he passes when

00:03:12--> 00:03:14

he now has to go back to the place

00:03:20--> 00:03:21

washing his mouth

00:03:23--> 00:03:24

and

00:03:28--> 00:03:29

the fact that

00:03:30--> 00:03:30

he

00:03:32--> 00:03:33

is not washing his

00:03:34--> 00:03:36

behind washing hands

00:03:37--> 00:03:41

as he is part of his body got busy in that

00:03:47--> 00:03:49

after he got

00:03:53--> 00:03:54

there

00:04:02--> 00:04:06

one does this work there is less a physical

00:04:08--> 00:04:09

there is an aspect of

00:04:12--> 00:04:14

the actual feeling of the body parts of the body.

00:04:20--> 00:04:21

In fact,

00:04:27--> 00:04:29

preparing themselves

00:04:31--> 00:04:31

that is

00:04:33--> 00:04:33

really

00:04:36--> 00:04:37

important for us.

00:04:43--> 00:04:44

And

00:04:46--> 00:04:47

giving the Shahada

00:05:00--> 00:05:09

They remind us of the loss and trying to help make that not just a, an automatic

00:05:12--> 00:05:13

consciousness

00:05:16--> 00:05:17

we should be conscious

00:05:20--> 00:05:22

wash nation in the wash

00:05:26--> 00:05:26

and

00:05:28--> 00:05:29

awarded a gift from the hand

00:05:36--> 00:05:38

with the consciousness body mind

00:05:44--> 00:05:46

that he's also for the pleasure of God

00:05:47--> 00:05:47

the law

00:05:50--> 00:05:53

standard for a loss is a means of purification,

00:06:00--> 00:06:01

presentation

00:06:03--> 00:06:04

even greater precedence

00:06:05--> 00:06:06

than the

00:06:09--> 00:06:15

individual in a situation where he is unable to make

00:06:18--> 00:06:23

we know that he makes the rest of his family he takes us and keep us

00:06:25--> 00:06:25

safe.

00:06:29--> 00:06:30

And if we were able to eat

00:06:31--> 00:06:32

in a situation

00:06:34--> 00:06:35

similar hospital wherever

00:06:36--> 00:06:37

and

00:06:40--> 00:06:45

he has no access to any kind of members who may be

00:06:49--> 00:06:49

dying.

00:06:53--> 00:06:54

Attention your

00:06:58--> 00:06:59

intention

00:07:05--> 00:07:06

and then

00:07:14--> 00:07:19

that that mentor financial certification is

00:07:21--> 00:07:24

your assets on the Sahara.

00:07:26--> 00:07:33

also tried to keep that in mind. So that doesn't become an issue.

00:07:37--> 00:07:41

Anytime you do the same thing over and over again,

00:07:43--> 00:07:44

become automatic.

00:07:47--> 00:07:47

You don't think about

00:07:51--> 00:07:52

the National

00:07:56--> 00:07:56

Lottery

00:08:06--> 00:08:07

we have made a conscious effort

00:08:09--> 00:08:09

to try

00:08:11--> 00:08:11

to be conscious

00:08:19--> 00:08:20

remembering

00:08:24--> 00:08:25

that we all have to because it

00:08:27--> 00:08:30

is very easy to be concerned about the major struggle,

00:08:32--> 00:08:36

corruption in society and different major issues

00:08:37--> 00:08:38

before

00:08:40--> 00:08:40

I'm

00:08:44--> 00:08:45

conscious of these things,

00:08:48--> 00:08:48

like

00:08:56--> 00:08:56

an

00:09:07--> 00:09:07

essential part

00:09:12--> 00:09:15

of Islam, which is not aligned with us about an

00:09:21--> 00:09:23

article about the war in Afghanistan.

00:09:29--> 00:09:30

After that,

00:09:49--> 00:09:51

me became an automatic ritual

00:09:53--> 00:09:56

to make our fair and automatic rituals

00:09:58--> 00:09:59

that essential

00:10:00--> 00:10:03

Practice which comes right down to it

00:10:05--> 00:10:09

which represents the manifestation

00:10:13--> 00:10:14

in action

00:10:15--> 00:10:16

in action

00:10:35--> 00:10:37

as a democracy in a

00:10:38--> 00:10:40

lot of other areas

00:10:46--> 00:10:47

ideas

00:11:10--> 00:11:11

listening to

00:11:13--> 00:11:13

music

00:11:15--> 00:11:16

watching videos

00:11:23--> 00:11:23

of

00:11:28--> 00:11:28

people

00:11:30--> 00:11:31

talking about things

00:11:49--> 00:11:52

basic principles that go beyond

00:11:55--> 00:11:56

just the apple

00:11:59--> 00:12:02

and the MDM that is

00:12:04--> 00:12:05

manifested supposedly

00:12:24--> 00:12:24

image

00:12:31--> 00:12:33

Sasha mucho

00:12:37--> 00:12:38

mucho de

00:12:42--> 00:12:43

la are involved in

00:12:51--> 00:12:53

the salon, the salon.

00:13:05--> 00:13:06

There are a lot in policy

00:13:20--> 00:13:20

look at

00:13:33--> 00:13:36

is entitled The appearance of a veneer.

00:13:46--> 00:13:47

Wonderful

00:14:10--> 00:14:10

that

00:14:14--> 00:14:15

bye

00:14:35--> 00:14:35

This

00:14:37--> 00:14:38

teaches them

00:14:40--> 00:14:43

how to deal with the various events

00:14:51--> 00:14:54

series of experiences

00:15:03--> 00:15:04

theory of

00:15:06--> 00:15:06

experience.

00:15:08--> 00:15:10

Now I do believe we are

00:15:15--> 00:15:16

in a particular

00:15:19--> 00:15:21

way and we handle

00:15:23--> 00:15:25

it in the fashion that

00:15:29--> 00:15:29

we

00:15:31--> 00:15:31

achieve

00:15:35--> 00:15:37

and the middle of Islam

00:15:39--> 00:15:39

as

00:15:53--> 00:15:55

the eventual meaning of Islam

00:16:03--> 00:16:05

Islamic surrender

00:16:25--> 00:16:27

is a result of

00:16:29--> 00:16:33

our handle the second set of slides

00:16:39--> 00:16:42

everything has happened to us is not a loss

00:16:47--> 00:16:48

is not

00:16:52--> 00:16:53

about the circumstances

00:16:55--> 00:16:56

because this is what

00:16:57--> 00:17:00

we have to worry about is how we handle

00:17:08--> 00:17:09

a lot distinguishes

00:17:16--> 00:17:16

happen

00:17:34--> 00:17:36

laughing happy.

00:17:42--> 00:17:43

Forget

00:17:51--> 00:17:52

landmine is

00:18:00--> 00:18:01

provided.

00:18:12--> 00:18:16

This thing that has happened to us to the exclusion of others.

00:18:20--> 00:18:21

Our good luck

00:18:27--> 00:18:27

Good luck.

00:18:38--> 00:18:41

We can reflect on when the book comes

00:18:46--> 00:18:47

in.

00:18:59--> 00:18:59

is

00:19:03--> 00:19:03

time

00:19:10--> 00:19:11

to test the weather.

00:19:13--> 00:19:19

We say reversible again. It goes beyond the original Alhamdulillah

00:19:23--> 00:19:24

appraises useful

00:19:29--> 00:19:29

requirements

00:19:34--> 00:19:34

we know

00:19:39--> 00:19:39

a lot

00:19:45--> 00:19:45

of

00:19:50--> 00:19:50

love

00:20:29--> 00:20:30

Supposed to be in your heart

00:20:39--> 00:20:40

it'll be better.

00:20:46--> 00:20:49

Having understood what you're saying and meaning it

00:21:00--> 00:21:00

because what we should think

00:21:03--> 00:21:03

about is the life

00:21:10--> 00:21:11

of hungry.

00:21:18--> 00:21:20

Learn a few times

00:21:24--> 00:21:25

just to say Alhamdulillah

00:21:34--> 00:21:36

wasn't something we think about

00:21:39--> 00:21:41

because something is happening in our lives

00:21:46--> 00:21:50

establish the very basic things. How can we

00:21:52--> 00:21:56

how can we talk about evil stablish Islamic Society?

00:21:59--> 00:22:06

There's no way we're going to be able to change society

00:22:08--> 00:22:09

change ourselves

00:22:39--> 00:22:42

a lot of the times that as

00:22:45--> 00:22:46

well sometimes value

00:22:47--> 00:22:48

can be increased

00:22:58--> 00:22:59

when difficult times

00:23:07--> 00:23:09

efficient that means

00:23:11--> 00:23:12

not the

00:23:18--> 00:23:19

people around him.

00:23:26--> 00:23:27

It means at the time of

00:23:31--> 00:23:33

the incident where

00:23:35--> 00:23:35

a woman

00:23:36--> 00:23:37

and

00:23:40--> 00:23:41

find out

00:24:02--> 00:24:02

No,

00:24:08--> 00:24:09

no, no.

00:24:19--> 00:24:22

In time of your friends

00:24:34--> 00:24:36

a lot of

00:24:37--> 00:24:40

the time for patients is when the same

00:24:43--> 00:24:43

time for patients.

00:24:49--> 00:24:52

You remember that a long time.

00:25:00--> 00:25:00

Hello

00:25:02--> 00:25:02

there,

00:25:04--> 00:25:05

this is the last one

00:25:15--> 00:25:18

then you have to believe investment.

00:25:19--> 00:25:21

Everybody else who promises you

00:25:23--> 00:25:31

realize the only one we know what it means that a loss promises something, which

00:25:34--> 00:25:36

is the only thing that we are sure about.

00:25:38--> 00:25:42

These things were shorter, it'll be out, I mean, that is

00:25:50--> 00:25:52

positive and certainly think about a particular case

00:25:53--> 00:25:54

it will be

00:25:58--> 00:26:00

everything that we are sure about

00:26:04--> 00:26:06

any ratio and

00:26:09--> 00:26:10

this becomes

00:26:13--> 00:26:14

the karma becomes the source

00:26:15--> 00:26:16

of our patient,

00:26:34--> 00:26:36

maybe physical hunger or

00:26:49--> 00:26:49

coffee.

00:26:52--> 00:26:53

This is

00:27:00--> 00:27:01

Sebastian,

00:27:12--> 00:27:14

those who have a calamity strikes

00:27:18--> 00:27:19

very nice

00:27:23--> 00:27:23

to him

00:27:29--> 00:27:30

the essence

00:27:31--> 00:27:31

of

00:27:34--> 00:27:35

time,

00:27:56--> 00:27:57

express

00:27:59--> 00:28:00

English

00:28:23--> 00:28:23

change

00:28:34--> 00:28:35

the fundamental principle

00:28:40--> 00:28:41

as a reminder

00:28:44--> 00:28:45

of this

00:28:48--> 00:28:48

new

00:28:54--> 00:28:58

beginning to the end, Allah talks about

00:29:00--> 00:29:01

the principle

00:29:02--> 00:29:02

of

00:29:06--> 00:29:06

patience.

00:29:07--> 00:29:09

And as we talked about last week,

00:29:10--> 00:29:12

he thinks you are

00:29:13--> 00:29:16

constantly within that

00:29:19--> 00:29:23

particular problem. You always have the

00:29:25--> 00:29:34

opposite situation to occur you have a temperamental principle to deal with a situation we talked about last week. In the

00:29:35--> 00:29:39

process of loving for love and hating. You have to have

00:29:42--> 00:29:43

a laugh.

00:29:50--> 00:29:51

object of worship.

00:29:53--> 00:29:55

At the same time, we confirm

00:29:57--> 00:29:58

here is

00:29:59--> 00:29:59

only

00:30:00--> 00:30:00

In

00:30:03--> 00:30:05

our, here we have

00:30:13--> 00:30:14

another

00:30:15--> 00:30:16

station to deal with,

00:30:25--> 00:30:28

as you said last week to use principles

00:30:31--> 00:30:31

and

00:30:33--> 00:30:34

elaborate in

00:30:36--> 00:30:38

practical example,

00:30:39--> 00:30:40

demonstrating

00:30:43--> 00:30:46

the principles are related to certain

00:30:47--> 00:30:49

aspects of human nature.

00:30:54--> 00:31:08

Anytime we hear, we come across in our meetings, concepts and principles, which the profit or loss figured out, we should try to reflect on how that leads to human nature

00:31:13--> 00:31:14

principle

00:31:17--> 00:31:21

of human nature, the nature of being

00:31:30--> 00:31:30

helped,

00:31:31--> 00:31:32

can I

00:31:35--> 00:31:37

help the commodity the selfishness

00:31:38--> 00:31:41

that the human being has in nature

00:31:47--> 00:31:53

and we said that all the great aspects of human nature, how they put them

00:31:56--> 00:31:57

in when it goes out of

00:32:01--> 00:32:02

their way to act,

00:32:03--> 00:32:05

that is praiseworthy,

00:32:08--> 00:32:11

that access is to try to

00:32:22--> 00:32:23

outdo each other.

00:32:33--> 00:32:33

Are you

00:32:43--> 00:32:45

going to ask you about you and what you did?

00:32:46--> 00:32:50

It is essential for you to try to do as much as you can

00:32:53--> 00:32:55

you should be concerned about your thoughts.

00:33:02--> 00:33:02

So,

00:33:08--> 00:33:09

that is the

00:33:10--> 00:33:11

definition of soft tissue

00:33:13--> 00:33:18

that usually has negative connotations. Let me just break it down to concern

00:33:21--> 00:33:22

is an

00:33:24--> 00:33:24

essential

00:33:32--> 00:33:35

patient in times of difficulty

00:33:43--> 00:33:45

has created a lot

00:33:47--> 00:33:47

in this

00:33:49--> 00:33:49

genre

00:33:53--> 00:33:53

in the nature

00:33:55--> 00:33:55

of the market,

00:34:00--> 00:34:02

swinging out crying out you know hitting

00:34:04--> 00:34:09

this principle to help overcome that

00:34:15--> 00:34:16

the game

00:34:22--> 00:34:22

that is

00:34:40--> 00:34:42

Mark, Mark,

00:34:44--> 00:34:44

Mark,

00:34:45--> 00:34:46

Mark

00:34:49--> 00:34:52

an opportunity to come

00:35:00--> 00:35:00

So here's an aspect

00:35:10--> 00:35:11

where we see the principles

00:35:13--> 00:35:14

to understand,

00:35:15--> 00:35:16

understand,

00:35:19--> 00:35:19

understand

00:35:22--> 00:35:26

and try to put this into practice in our lives.

00:35:39--> 00:35:41

We have to try to keep that now in

00:35:49--> 00:35:50

our situation

00:35:58--> 00:36:01

always try to keep that in mind in the various

00:36:05--> 00:36:06

service practices

00:36:11--> 00:36:11

just

00:36:30--> 00:36:30

good night

00:36:34--> 00:36:34

he came to the

00:36:44--> 00:36:47

wish, I don't need to ask anyone

00:36:54--> 00:36:55

Hey, I believe in the law

00:36:57--> 00:36:57

then the

00:37:00--> 00:37:01

collective

00:37:05--> 00:37:05

like

00:37:07--> 00:37:13

always very concerned about getting guidance.

00:37:21--> 00:37:22

Every opportunity they got.

00:37:38--> 00:37:38

You help me.

00:37:45--> 00:37:48

You find sometimes we'll quickly come to

00:37:57--> 00:38:00

the beginning of the cycle.

00:38:02--> 00:38:04

One person comes and asked him the same thing he says

00:38:05--> 00:38:06

the entire

00:38:08--> 00:38:09

person asked me this

00:38:16--> 00:38:17

question in different ways

00:38:27--> 00:38:29

to the needs of the individual,

00:38:35--> 00:38:36

individual or

00:38:37--> 00:38:38

society, an individual

00:38:43--> 00:38:44

this individual

00:38:56--> 00:38:57

retirement options

00:39:24--> 00:39:25

Hello, everyone.

00:39:41--> 00:39:43

Even a law because he doesn't believe

00:39:46--> 00:39:48

in the law will say

00:39:53--> 00:39:53

hello

00:40:19--> 00:40:20

When you find a lot

00:40:24--> 00:40:24

of times

00:40:32--> 00:40:33

when

00:40:37--> 00:40:38

full

00:40:46--> 00:40:47

of belief in the law

00:40:50--> 00:40:50

then he

00:40:52--> 00:40:54

believes no effect

00:40:55--> 00:40:56

all of your actions

00:41:00--> 00:41:00

because

00:41:01--> 00:41:02

it is wrong

00:41:08--> 00:41:08

action

00:41:33--> 00:41:34

last

00:41:37--> 00:41:37

night

00:41:38--> 00:41:39

I didn't

00:41:43--> 00:41:45

have a Cancel button.

00:41:49--> 00:41:53

So, the principle principle which is

00:41:59--> 00:42:01

he talks a lot about

00:42:07--> 00:42:12

money has to be manifest in action needs to be

00:42:25--> 00:42:26

heard again in another way

00:42:29--> 00:42:29

that

00:42:36--> 00:42:39

has to be expressed in his actions.

00:42:41--> 00:42:42

This is why I

00:42:44--> 00:42:45

have so many different

00:42:46--> 00:42:50

parents who said before, before going into

00:42:55--> 00:42:56

the bathroom

00:42:57--> 00:43:00

all the different things that he did in life

00:43:04--> 00:43:05

all of these things

00:43:06--> 00:43:07

remind

00:43:13--> 00:43:14

ourselves of a lot

00:43:15--> 00:43:26

and in that words will also help us to make sure that what we're doing is according to that law wishes.

00:43:29--> 00:43:30

So,

00:43:32--> 00:43:34

whenever you're reading you should also

00:43:37--> 00:43:39

need us the message

00:44:01--> 00:44:01

Okay.

00:44:10--> 00:44:11

Any questions?

00:44:14--> 00:44:15

topic of

00:44:19--> 00:44:20

the

00:44:21--> 00:44:22

day

00:44:47--> 00:44:48

is this accurate?

00:44:49--> 00:44:52

Learn English in Arabic. No

00:45:34--> 00:45:35

narrations

00:45:55--> 00:45:57

as well that you make these

00:46:01--> 00:46:04

different ways in which to consider those

00:46:06--> 00:46:08

however you consider them your first

00:46:11--> 00:46:11

indication

00:46:13--> 00:46:14

next

00:46:16--> 00:46:17

unit

00:46:19--> 00:46:20

to make a difference

00:46:31--> 00:46:34

is now what do you consider to be

00:46:37--> 00:46:37

the

00:46:39--> 00:46:39

first

00:46:40--> 00:46:41

and the second?

00:46:43--> 00:46:45

Are you considered the one that should be the

00:46:46--> 00:46:49

next one you pay to be the second and the one after that to really be

00:46:51--> 00:46:55

way you can look at it that can affect whether

00:47:00--> 00:47:02

you're going to need to shadow

00:47:03--> 00:47:04

a shadow

00:47:16--> 00:47:17

reputation

00:47:19--> 00:47:20

reputation

00:47:28--> 00:47:28

for a second

00:47:30--> 00:47:31

if you missed the first

00:47:32--> 00:47:34

and you have thrown

00:47:36--> 00:47:36

the

00:47:44--> 00:47:45

that's something they agreed

00:47:48--> 00:47:49

that to me

00:47:52--> 00:47:55

is watching phrase. If you caught the last word

00:48:02--> 00:48:05

has significance when you're paying a fee you

00:48:07--> 00:48:10

are only joined for example, on the second

00:48:14--> 00:48:18

line on the second half of the second like I will pay

00:48:32--> 00:48:33

was an awkward last

00:48:35--> 00:48:36

night Yes. Even

00:48:37--> 00:48:38

when you stand up

00:48:40--> 00:48:40

and

00:48:41--> 00:48:44

if you consider that to be

00:48:46--> 00:48:48

the last one that you play.

00:48:49--> 00:48:51

And you're not going to be the first to

00:48:52--> 00:48:53

say one

00:48:55--> 00:48:56

and say one more and make

00:48:59--> 00:49:02

as much as you possibly the one

00:49:03--> 00:49:07

which is now your first and after many of you stand up now you make one record

00:49:10--> 00:49:12

and then make two more than

00:49:23--> 00:49:24

came to the you know, the most

00:49:27--> 00:49:27

logical

00:49:38--> 00:49:38

the second

00:49:39--> 00:49:40

edition

00:49:41--> 00:49:42

is the law

00:49:45--> 00:49:46

peacefully and

00:49:48--> 00:49:49

this is like humility

00:49:58--> 00:49:59

because you see people

00:50:01--> 00:50:02

Remember

00:50:03--> 00:50:04

all of a sudden you see people

00:50:07--> 00:50:09

flying off their feet as they went in to capitalize

00:50:12--> 00:50:13

in basicness

00:50:23--> 00:50:23

will be

00:50:28--> 00:50:29

emphasized

00:50:41--> 00:50:42

and don't wait.

00:50:58--> 00:50:59

I'm gonna

00:51:04--> 00:51:05

watch you catch

00:51:06--> 00:51:07

my pocket

00:51:12--> 00:51:13

because

00:51:14--> 00:51:16

you're rocking to the salon. This is a part of

00:51:21--> 00:51:23

meaning that

00:51:29--> 00:51:29

is

00:51:30--> 00:51:31

the answer.

00:51:45--> 00:51:46

Let's catch this

00:51:49--> 00:51:51

live deliberately meaningly

00:51:52--> 00:51:55

none of our intention of going

00:52:00--> 00:52:02

to get enjoyment

00:52:05--> 00:52:06

out of the hobby.

00:52:15--> 00:52:24

Here again defeating your concern with a ritual natural having said that in the nicest in the

00:52:38--> 00:52:39

waiting for some

00:52:43--> 00:52:44

cash catch.

00:52:46--> 00:52:46

Watching

00:52:48--> 00:52:50

now you know how what you're

00:52:52--> 00:52:53

watching the makeup.

00:52:59--> 00:53:01

If it makes more sense to you that watching probably

00:53:09--> 00:53:11

makes sense to you that what you thought was your

00:53:16--> 00:53:19

second story, that's not what you're making.

00:53:49--> 00:53:50

It's not that hard.

00:54:09--> 00:54:09

When you're

00:54:12--> 00:54:14

not in the bathroom, in

00:54:17--> 00:54:19

the bathroom, and usually

00:54:21--> 00:54:27

when you are on the table, this is when it is possible for you not to use the name of

00:54:31--> 00:54:32

the actor activities.

00:54:33--> 00:54:35

A super big fan of accuracy.

00:54:50--> 00:54:55

actually probably to actually get people down to the front end of the bus to make up

00:55:02--> 00:55:03

And it

00:55:08--> 00:55:09

is

00:55:16--> 00:55:17

said that a lot

00:55:19--> 00:55:19

of people

00:55:21--> 00:55:21

the back

00:55:23--> 00:55:23

and

00:55:27--> 00:55:28

stand up

00:55:29--> 00:55:33

everybody else looking at everybody else you know these are unacceptable

00:55:35--> 00:55:38

you find the day that

00:55:39--> 00:55:41

you should not be using the bathroom the other people

00:55:52--> 00:55:54

said that they despise

00:55:55--> 00:55:57

each other and they talk with each other

00:55:59--> 00:56:00

and they pass

00:56:02--> 00:56:02

each other

00:56:05--> 00:56:08

you know you're on the pilot, I mean what you can do is you

00:56:37--> 00:56:38

in the bathroom

00:56:59--> 00:57:00

anytime you

00:57:02--> 00:57:03

are actually in the x

00:57:06--> 00:57:08

capital to the finish

00:57:14--> 00:57:14

finish

00:57:26--> 00:57:31

thinking the fact is that always the appearance of the name

00:57:34--> 00:57:34

this is not

00:57:37--> 00:57:41

something that that you want to have as a practice

00:57:42--> 00:57:45

witness to make fair in the voucher appointment

00:57:47--> 00:57:50

area, which is a certainly a

00:57:52--> 00:58:01

place that you know in his country, you know if they caught you making fair you're in your life is on the line

00:58:24--> 00:58:25

under

00:58:27--> 00:58:28

the practice of

00:58:32--> 00:58:32

law

00:58:38--> 00:58:39

when is

00:58:48--> 00:58:50

considered separable

00:58:55--> 00:58:57

difference between

00:59:00--> 00:59:03

making a decision and to say what is

00:59:13--> 00:59:15

preferable nothing will happen ever.

00:59:32--> 00:59:33

Inside the bathroom

00:59:41--> 00:59:42

in the Arabic French

00:59:44--> 00:59:46

translation into English

00:59:51--> 00:59:51

Welcome

00:59:55--> 00:59:55

to the

00:59:59--> 00:59:59

very

01:00:00--> 01:00:00

have solid

01:00:03--> 01:00:04

data for an area within

01:00:08--> 01:00:09

that area

01:00:11--> 01:00:11

when he went

01:00:14--> 01:00:15

to the bathroom he did

01:00:17--> 01:00:21

find all the houses the toilet was just one thing by itself

01:00:22--> 01:00:23

that is not

01:00:26--> 01:00:27

gonna say

01:00:31--> 01:00:32

the name his name is

01:00:33--> 01:00:36

different from the air that they used to definitely

01:00:39--> 01:00:40

actually other places

01:00:42--> 01:00:43

in America

01:00:47--> 01:00:49

that separate from the vacuum

01:00:52--> 01:00:55

cleaner because first nation states and

01:00:57--> 01:01:00

gentlemen has many people in things especially in one area

01:01:01--> 01:01:02

together

01:01:23--> 01:01:24

evening

01:01:33--> 01:01:34

mentioned when

01:01:35--> 01:01:37

he got home he will be playing

01:01:52--> 01:01:53

hair dye

01:01:59--> 01:01:59

Division

01:02:04--> 01:02:05

II

01:02:08--> 01:02:11

general condition is the guy which is not

01:02:16--> 01:02:16

color

01:02:19--> 01:02:20

black black,

01:02:21--> 01:02:22

black black

01:02:29--> 01:02:30

it allowed him

01:02:42--> 01:02:44

the idea is the

01:02:47--> 01:02:48

the concept of deception

01:02:51--> 01:02:52

and

01:02:54--> 01:02:57

in general when you look at the princess was dying

01:02:58--> 01:02:59

here

01:03:01--> 01:03:03

decided being a deception.

01:03:12--> 01:03:13

Now worship

01:03:17--> 01:03:20

independence was here being

01:03:26--> 01:03:30

some of the ideas is trying to hold on to you.

01:03:34--> 01:03:34

Like a

01:03:36--> 01:03:37

more

01:03:39--> 01:03:43

is a tendency for people when they start to get older.

01:03:48--> 01:03:48

Feeling

01:03:54--> 01:03:55

separate from the brain.

01:04:00--> 01:04:04

You know when you're typing, you think to make an effort to

01:04:13--> 01:04:14

look at it in relationship.

01:04:20--> 01:04:21

You need an ally in

01:04:27--> 01:04:27

real

01:04:31--> 01:04:31

life.

01:04:42--> 01:04:43

In the case where he's

01:04:47--> 01:04:48

saying that Listen, you

01:04:49--> 01:04:53

know, here's how we make our therapies for

01:04:58--> 01:04:59

a lot of the women

01:05:10--> 01:05:10

defined here

01:05:12--> 01:05:14

and there's no need to apply

01:05:15--> 01:05:15

because of the

01:05:19--> 01:05:20

data, Africa.

01:05:22--> 01:05:25

You can't say that everything we do.

01:05:41--> 01:05:43

jihad is allowed this

01:05:46--> 01:05:48

gentleman is allowed to

01:05:55--> 01:05:55

be

01:06:01--> 01:06:02

fighters

01:06:04--> 01:06:04

are considered

01:06:15--> 01:06:16

of fear in the heart of

01:06:21--> 01:06:22

deception.

01:06:39--> 01:06:39

battery's

01:06:40--> 01:06:44

dying to hear this time to make ourselves look young.

01:06:45--> 01:06:49

But it's deception, which has a promising result for

01:07:19--> 01:07:20

a woman.

01:07:33--> 01:07:33

Afternoon.

01:07:44--> 01:07:44

Today,

01:07:51--> 01:07:52

people

01:07:56--> 01:08:01

which comes into effect video responsible for after they're conscious of it.

01:08:03--> 01:08:11

In other words, if for example, you're in America, and you never had any meetings

01:08:13--> 01:08:13

you will

01:08:19--> 01:08:22

never get Christians for Christians on the outside

01:08:24--> 01:08:24

because they haven't read them

01:08:27--> 01:08:29

because they rejected the access of Christianity.

01:08:31--> 01:08:32

And they really they only

01:08:33--> 01:08:35

look at Jesus as being a human being.

01:08:38--> 01:08:40

So, in fact,

01:08:42--> 01:08:44

people on the outside they may generally be

01:08:52--> 01:08:53

some of them maybe

01:09:03--> 01:09:06

some of them actually maintain that.

01:09:10--> 01:09:12

These guys, some of them don't even believe

01:09:21--> 01:09:21

in

01:09:30--> 01:09:31

your area

01:09:48--> 01:09:52

is an interesting question related to what we talked about

01:09:59--> 01:09:59

here

01:10:20--> 01:10:21

Even though

01:10:24--> 01:10:24

there

01:10:26--> 01:10:26

are

01:10:30--> 01:10:32

things that we know from this, as we know that is

01:10:34--> 01:10:40

different from the different realities sense that maybe we know at the same time that

01:10:42--> 01:10:44

when you eat there, you don't have to go

01:10:46--> 01:10:47

there's no way

01:11:16--> 01:11:19

this is Ron I mean he has to make a

01:11:31--> 01:11:31

decision here

01:11:33--> 01:11:34

the psychological value

01:12:02--> 01:12:03

easy, isn't it?

01:12:08--> 01:12:09

The beginning of

01:12:14--> 01:12:18

the 1934 for a British,

01:12:20--> 01:12:23

Western European

01:12:25--> 01:12:26

1944

01:12:36--> 01:12:38

in western English speaking

01:12:40--> 01:12:45

literature was that it sounded like the Bible, the King James Version isn't in

01:12:47--> 01:12:49

wherefore art thou? You

01:12:53--> 01:12:58

know, things like that? The the English

01:13:00--> 01:13:01

meaning some things

01:13:05--> 01:13:05

from

01:13:07--> 01:13:08

a divine

01:13:11--> 01:13:11

religion

01:13:25--> 01:13:26

not in Bibles.

01:13:31--> 01:13:39

But the other thing to know is that he's writing to an audience at a time when, of course, Islam has been

01:13:42--> 01:13:43

trained

01:13:44--> 01:13:45

as a

01:13:47--> 01:13:51

measure, you know, these guys are chopping off people's heads.

01:13:54--> 01:13:59

You got all these wires, isn't it just enough to go another step and you know,

01:14:00--> 01:14:10

notice, these are the interviews that are presented last period of time. So he is now trying to calculate he's apologizing

01:14:11--> 01:14:15

and expressing his apology is maybe areas

01:14:19--> 01:14:21

where he doesn't have the authority to make.

01:14:22--> 01:14:24

We have too much evidence.

01:14:52--> 01:14:53

It's good

01:15:00--> 01:15:01

You don't have to apologize

01:15:44--> 01:15:44

make

01:15:45--> 01:15:45

sure

01:15:47--> 01:15:49

because Allah has also sent

01:15:50--> 01:15:51

you know that he created

01:15:55--> 01:15:56

know that you will

01:16:00--> 01:16:01

enjoy

01:16:08--> 01:16:09

the day or night

01:16:13--> 01:16:14

just

01:16:15--> 01:16:16

the physical

01:16:18--> 01:16:21

pleasure of having support

01:16:25--> 01:16:26

piece which comes from

01:16:30--> 01:16:30

this also comes from

01:16:40--> 01:16:43

trying to apologize. So, that would

01:16:45--> 01:16:49

be coming up in 1800s which is empirical

01:16:50--> 01:16:51

to other extreme

01:16:53--> 01:16:54

Indian

01:16:56--> 01:16:56

women

01:16:58--> 01:16:59

right that they

01:17:01--> 01:17:01

shouldn't

01:17:05--> 01:17:07

wear dresses they were

01:17:13--> 01:17:14

relationship with

01:17:21--> 01:17:22

the attitude which is

01:17:24--> 01:17:26

you know nakedness in bodies and love

01:17:28--> 01:17:30

it in the scanner It

01:17:37--> 01:17:40

was like two donkeys naked next to

01:17:41--> 01:17:43

each other, this is not authentic

01:17:46--> 01:17:49

to that one and that affected your cultural practices.

01:17:59--> 01:18:00

At the same time,

01:18:01--> 01:18:02

another way service

01:18:05--> 01:18:16

is considered generally speaking, the best translation is most widely used most reliable in terms of accurately conveying nothing interpretations.

01:18:17--> 01:18:22

But in the main body contains Arabic into English meaning of the average

01:18:29--> 01:18:33

American So, what I've done is maintained

01:18:35--> 01:18:37

in the commentary advanced no and

01:18:39--> 01:18:40

it's being taxed at right now.

01:18:45--> 01:18:46

Without vCenter

01:19:05--> 01:19:06

to get in the

01:19:08--> 01:19:14

meat that is confirming that there would be actual sexualization.

01:19:18--> 01:19:18

Let

01:19:22--> 01:19:26

me disappointed that. Elon has said you know whatever message

01:19:29--> 01:19:29

whatever your

01:19:31--> 01:19:32

whatever

01:19:33--> 01:19:34

works for you.

01:19:36--> 01:19:36

But

01:19:37--> 01:19:39

much beyond

01:19:46--> 01:19:46

the names of the

01:19:48--> 01:19:49

things that I mentioned by name

01:19:52--> 01:19:59

be totally different from what we know because a lot of us know

01:20:01--> 01:20:03

Serving that person,

01:20:09--> 01:20:11

but not the interviewer

01:20:14--> 01:20:14

he could imagine

01:20:15--> 01:20:17

and wish me

01:20:20--> 01:20:21

right on the train,

01:20:26--> 01:20:28

situation industries with

01:20:31--> 01:20:32

Apple and Apple

01:20:40--> 01:20:40

early on

01:20:42--> 01:20:42

in

01:20:45--> 01:20:46

our life,

01:20:47--> 01:20:48

we marriage,

01:20:51--> 01:20:54

marriages were necessary on this earth

01:20:55--> 01:20:58

organization as families

01:21:01--> 01:21:03

in the next life, you are

01:21:04--> 01:21:04

going to

01:21:07--> 01:21:08

have your righteous,

01:21:09--> 01:21:10

righteous wife,

01:21:11--> 01:21:13

she can be a righteous man

01:21:17--> 01:21:20

I mean, maybe even missing a desire to be

01:21:24--> 01:21:25

very good at

01:21:29--> 01:21:31

it as you wish

01:22:21--> 01:22:22

applied in this life

01:22:24--> 01:22:24

apply

01:22:30--> 01:22:31

I cannot specify,

01:22:35--> 01:22:36

here we have

01:22:38--> 01:22:38

a woman

01:22:39--> 01:22:41

because she has children

01:22:45--> 01:22:46

these are problems which is

01:22:49--> 01:22:51

having children and after birth and obviously,

01:22:58--> 01:23:00

if the two

01:23:01--> 01:23:02

of life

01:23:04--> 01:23:06

without life, good life

01:23:39--> 01:23:40

last minute,

01:23:42--> 01:23:42

then

01:23:43--> 01:23:49

there will be no caches, that Allah has given certain descriptions in the process on how

01:23:52--> 01:23:57

to make the picture attractive to your ideas. But at the same time, it's

01:23:59--> 01:24:03

not a principle that it won't be as high as an

01:24:04--> 01:24:10

error that occurred or has ever occurred in the sausage.

01:24:21--> 01:24:21

When

01:24:24--> 01:24:25

will I be

01:24:37--> 01:24:44

know that people will be hungry that they will decide

01:24:46--> 01:24:51

when to the age whatever 20 or 18 or whatever the human body is.

01:24:52--> 01:24:57

That energy that's everything. That's the way of getting rid of

01:24:59--> 01:24:59

it together.

01:25:19--> 01:25:19

Good day

01:25:23--> 01:25:24

look at

01:25:27--> 01:25:27

this

01:25:32--> 01:25:32

and this

01:25:36--> 01:25:37

is nothing new

01:25:39--> 01:25:40

in anything more than

01:25:54--> 01:25:55

he shouldn't be

01:25:56--> 01:25:57

laughing smiling

01:26:06--> 01:26:07

the country's

01:26:09--> 01:26:10

image of the

01:26:13--> 01:26:13

East

01:26:20--> 01:26:25

nothing new there's no pleasure in this idea sexism is appropriation in a young

01:26:28--> 01:26:30

man's professional image

01:26:32--> 01:26:33

was a

01:26:34--> 01:26:37

man who lived the life of a man

01:26:40--> 01:26:40

he had

01:26:42--> 01:26:43

a difficult time

01:26:45--> 01:26:46

getting to the guy

01:26:48--> 01:26:49

he was

01:26:56--> 01:26:56

as far as

01:26:59--> 01:27:00

individual

01:27:41--> 01:27:42

and

01:27:43--> 01:27:44

Okay.

01:27:51--> 01:27:51

Let

01:27:55--> 01:27:56

me

01:27:57--> 01:27:59

just because they did something wrong

01:28:16--> 01:28:17

any way

01:28:24--> 01:28:29

people tend to like to present the image of the Prophet as being something other than human

01:28:30--> 01:28:31

image.

01:28:41--> 01:28:42

Evening

01:29:01--> 01:29:02

case of her and

01:29:08--> 01:29:10

he came out in June,

01:29:14--> 01:29:15

the east

01:29:17--> 01:29:18

and west in the

01:29:19--> 01:29:20

fire temples

01:29:58--> 01:29:59

celebrating the past

01:30:00--> 01:30:00

Hi

01:30:04--> 01:30:04

everyone

01:30:52--> 01:30:54

English comes from

01:31:20--> 01:31:21

reality is they don't

01:31:23--> 01:31:23

they don't

01:31:26--> 01:31:28

need to bake in terms of the nuts

01:31:40--> 01:31:41

in the game