Bilal Assad – The Meaning Of Salah (Prayer) #4

Bilal Assad
AI: Summary © The Sun is a recommended act for those who cannot afford it, and the reward is tremendous for those who do it. It is also a recommended act for those who cannot afford it, and the reward is tremendous for everyone to do it. A brief interaction with a woman named Mrs. Petersen is also mentioned, along with a brief discussion of culture and language in Iran.
AI: Transcript ©
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We apologize to our sisters the there's a problem with the

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with the televising with the screens

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Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah my brothers and sisters Salam alaykum Warahmatullahi Wabarakatuh.

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Today we're going to talk about when you make a mistake in solid, Suzhou, the Sahel in the three types, when you're in doubt, when you're sure that you've added something, and when you're sure that you've

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missed something. So we're going to talk about these three situations, what do you do, and then we're going to talk about the voluntary sunnah acts of the solid. These are the things that you don't have to do, but if you do them will increase your reward and solid. But before I talk about that in sha Allah, we are in the last in the first 10 days of the ledger, and just want to make a two minute comment on that Insha Allah, as you know, in sha Allah, the the board of Imams and the National Imams Council has already sent out a notice that it didn't show up on Saturday. That means on Friday, Jamar, the day after tomorrow, insha, Allah will be the day of alpha. Make sure if you

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can fast that day as the Prophet peace be upon him did say

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in the hadith is authentic in Sahih. Muslim, that whoever first that day, he says I hope from Allah and I've asked him, I said, Well Allah,

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that one full year of your past sins will be forgiven and one full year forward will be forgiven. These are the minor sins minor sins so fast that they insha Allah brothers and sisters, also if you're able to afford an OTA or a Caribbean, if you're able to afford it, then it's the Sunnah it's a sunnah. There is slight difference of opinion among the scholars, but the majority of scholars say that it is a sunnah a recommended act to do it, if you don't do it or to korban you're not sinned for it. That's the majority opinion of the jurists. And if you do it, obviously, the reward is tremendous. And the what the OTO required to fulfill the Sunnah is one per household. And usually,

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one member of that household does it on behalf of the whole house. Usually it's the father, because he is meant to be the one responsible to financially care for the family. But a wife can do it on behalf of the husband, even a child, if they're old enough, they can also do it. But usually the father one per household, if you want to do more hamdulillah it's more rewarding, send it through, you know, organizations that know how to do the quarterback and old here because there are conditions to how the old here should be done. Or you can send it with someone who knows overseas or even here in Australia, you can do it and divide it into three parts. The first part the family eats

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from it, the second part, friends, neighbors, relatives, and the last part you give to the poor and the needy, if you know where they are. That's how the OTAs and the quarterback, a lot of people they say Why should Muslims do? Or tell us today? Isn't it harmful to the animals and oppressive you're killing a lot of animals? Actually, on the contrary, the ones who kill most of the animals are the fast food chains, like the fast food chains that we know about. I don't want to see all their names here in the masjid. And these people, they're merciless to the animals or just, you know, don't care what's happening to them quite quite inhumane, although they say they're humane. It's fast food. How

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do you expect fast food to be humane, although the first few seconds and profit shocked and pain doesn't usually the neurons and the receptors don't usually get from the brain to the place of the pain until a few seconds later, probably even a minute later. In that time the animal is the adrenaline is rushing from the adrenal gland is producing and releasing all those toxins. The that usually is the adrenaline, the brain is releasing toxins are usually the hormones that remain toxins in the blood. The jugular veins are the largest veins in the body and from which the blood flows the most because it's right at the center. It's between the head and the rest of the body. So the

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largest amount of blood will flow in the fastest time possible. So the animal loses consciousness very quickly within a few seconds yawning. So the animal really although it looks like it looks bad, it's actually not bad. The animal goes unconscious quite quickly and on at the same time. You release all the blood, all the toxins and the hormones that come out with the blood, which makes the animal healthier for you because the biggest carrier of diseases in the body is the blood. This is a scientific fact it's the blood and we focus on releasing all of that and that's why we we slaughter in that manner. So

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cannula, the head has to remain intact. So half the head is loaded. Why? Because there's something called the central medulla and the central medulla which is just behind the center of the upper neck at the bottom of the brain near the near the beginning of the,

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the vertebra where the nervous system starts. And that stays. And what that does is it sends humongous signals to the rest of the body to pump and to for the heart to race and for the pancreas to pump out as toxins and for the blood to rush out. And subhanAllah This is all part of the process of what we call the halal slaughter. So anyone who tells you anything, there is a huge difference between humane and human humane, and hamdulillah or to yours truly and honestly go to the majority of the people that really need it. And that's the only time the as I said that, a lot of them see meat in there, you know, for their families. So may Allah subhanaw taala accept this from all of you

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whoever is able to do so. If you do make the will to the quarterback, it is also a recommended sunnah. Not compulsory. That's the correct opinion among the majority of the jurists that if you want to do a Corbyn oath here, that if you want to practice the sooner you get rewarded for not cutting your nails or hair anywhere in your body or touching loose skin. Take any questions about this before I go on.

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if you have any questions about the end of this about I eat or anything like that, please please ask me in sha Allah Tala, and I'll try my best to to answer it. But let's go now to our main topic. Today, I'm going to spend only 20 minutes on the topic. And then as usual, we'll discuss we'll get some questions from you, we'll go back and forth. Because the topic is about salary, then the topic of salary is huge. It never ends. You know, and I can make mistakes sometimes because there's so many differences of opinions. And there's some things about solid which are recommended and some that are disliked and to sift through them all. This is a big task. It's quite a task Subhanallah

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it's an intellectual jihad, struggle of intellect Subhan Allah.

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Anyway, let's move forward in sha Allah to Allah. Today I want to talk about two main things about Salat. The first one is what we call social the Sahel. That's the prostration that you do at the end of the Salah to prostrations to soldiers. When you make a mistake in your prayer. We're going to talk about that and the second one as I said before, we are going to talk about now the voluntary sunnah recommended acts at the Prophet peace be pointing Mr. Do in his solid, but they are not a pillar, and neither are they an obligation. If you do them your salats rewards are higher. If you don't do them, it does not invalidate your salary or affected in any way backwards. That's all it

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just makes it better or it just keeps you where you are insha Allah Tyler they're called the Sunnah acts of solid sunnah X and Sunnah sayings. I'm gonna talk about the sayings, things that you say, and things that you do in sha Allah Allah. So let's begin with search that the cell says that a cell My dear brothers and sisters, is basically the following.

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It's a combination of two Sousou words in the end, where you place your forehead, nose, two palms, two knees, and two feet upright, all on the floor. And you Say Subhan Allah, Allah, Allah, then you get up and sit normal like the way you do it in the normal Sushil would you sit and he say Arabic fiddly, then you say Allahu Akbar, and you do a second search the same way as before, and then you sit back up Allahu Akbar. And that's it. That's called the search that the settle this such that the prostration of forgetfulness or mistake.

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Now, this is the basics that all the scholars agree on. Now, let's talk about the three situations where you need to do such that the so

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and when you don't, the three situations are when you're in doubt about whether you did something in solid extra, or whether you are in doubt on whether you missed something in solid.

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The second one is when you are sure that you added something. And the third one is when you are sure that you missed something. Doubt. Sure you did. Show you didn't. Okay, three situations. The first one is the doubt which a lot of people ask so many questions about this is a tricky one. It gets more trickier when you hear me say that the jurists have so much difference of opinion about this. I will tell you what they all agree on and just go with that insha Allah and I'll give you the majority opinion insha Allah without going into detail about the jurists say you're not here to hear the entire intellectual, you know, rundown otherwise, I need

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A half an hour to go through it. But just in a nutshell,

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when you're in doubt in solid,

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the first thing you got to do is, weigh, weigh in like a percentage wise in your head. What are you more leaning towards? Is that more 60% that you did, or 60%, that you did not base it on that. If it's 5050, then we'll go with the best view that that we have and hamdulillah among the scholars and that is assume that you did less. And then just add, I'll give you an example. You're praying for a cause of solid lore. And then you're not sure if you prayed three, four, or five.

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Or you're not sure if you did four or five, are not sure if it is three, or four.

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If you am leaning more towards it, it's three, then four, then add one more account and do the search the two so it's okay. If you are leaning more towards you added one extra color to feeling just stand up. I mean, just do the search to to so in the end. And don't worry, don't add anything and don't repeat anything. If you're 5050 then assume that you did one less get up and do one more extra car and then do search that is so is that clear? Do you want me to repeat it?

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All right. We don't need to think about this too much. Even if your assumption ended up being wrong on the Day of Judgment, Allah subhanaw taala has made religion easy. We have understood from the Quran and Sunnah that Allah Samantha doesn't judge you when you have tried and he doesn't burden you. Allah says in the Quran, the classical AI and social Bacara law you can live for love who enough son it was saya Allah subhanho wa Taala does not give you a responsibility and duty more than what you know, that is outside of your capacity. So when you start to take things too, too far, and too much doubt, it becomes almost like a sin. It can become a sin, because it's almost like not

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believing that Allah subhanaw taala made your religion easy. And what happens is that it can lead to you missing your Salat, and hating to do worship. And this is all a trick from the Shaitan to cause doubt, right to the point that the Prophet peace be upon him told us that even if you think you broke wind, but you're not sure, don't listen to that doubt, continue your Salah per normal because that's from the shaitan.

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Okay, the biggest trick of the shaitan to religious people is to cause them shuck delt understood everyone.

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So that's the doubtful area. Now, I want to make a comment for those of you want to know a little bit more knowledge search the to sell itself. Is there an obligation worship? Is it a must? Or is it a sunnah recommended? The answer is there is a difference of opinion as well. Some say that it is recommended. You don't have to do it. And others they say it's a must.

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The majority opinion is that it is recommended.

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And the Maliki's which is a school of thought they say

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better to get out of the difference of opinion and just do it. So do your search to to sell anyway don't you love Allah subhanaw taala and you were praying before Allah, we don't need to know the little details we need to know recommend that our worship we know that it is the Sharia it is what the Prophet sallallahu wasallam did. And he did tell the people to do that. And he did do that. Whether he said it in the form of obligation or recommended doesn't really matter to us just do it. Because you always want better salad salad is the only thing we have. Once that salad is gone. It never comes back brothers and sisters have you thought about that? It never comes back that's it.

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That Salah is going to build a huge building

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block for you on the Day of Judgment. Because the prophets Allah Allah Allah was sending them What did he say? We all know the Hadith in Sahih Bukhari he said a William I use Alon hola do yarmulke Jana of Salah for in Samba have Salah has yet sir Eero Anna Lee. We're in first infested that first set of say romiley The first thing that the slave will be questioned about on the Day of Judgment is their salad. If it is all right and good, all the other actions will be right and good. Meaning that your other actions, the salon itself will beautify your other actions and will make your other actions that you do have good, more worthy and if your salad is not good, the rest of your actions

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are not going to be that worthy because if the salad is not good, can you imagine

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Did you know what kind of a person you are when you do actions of good deeds to ALLAH SubhanA dial if the salah which is the most important act of worship is not done correctly, then there's always doubt about the rest of your actions. That's what the Prophet sallallahu sallam said, anyway, this is the issue, this is the thing about such that the cell now another piece of knowledge about says that the soul

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do you do such that to settle before you say Salam aleikum? Wa Rahmatullah Salam aleikum wa rahmatullah or do you do it after you say a Salam aleikum wa rahmatullah salaam aleikum wa rahmatullah. Again, there's a difference of opinion. If you follow the Hanafi school of thought you do it afterwards. And if you follow some other jurists, you do it before However, here is the middle line. Here is the middle line and the majority opinion and I'll tell you what, it is the majority conclusion of the jurists if you are sure, now we're looking at Chanel, if you are sure that you added

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added something extra in the salad, you added an extra pillar, or you added an extra obligation. Then you do your search data. So after you say Salam aleikum, wa Rahmatullah

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if you are sure that you've done lists, you've missed the raka or you've missed an obligation like the pillow like the Fatiha or the obligation like you missed the yard the first day yet then you do your search to do so. Before that asleep I'll repeat again if you're sure that you've added something in your salad a pillow or an obligation then you do your sister so after the slim if you have

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the if you have missed an obligation or a pillar and you've made it up for the pillar and obligation you you don't have to make it up you do your sister to settle before

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it if you can't remember what I said just to search that the soul before if you can't remember what I just said just just so we find say cinematic or what when do you do it exactly after you finish the Bohemia to hire to the La sala toto battle all the way to the end and you say hola masala Allah Muhammad Allah Allah Muhammad to the end, and then you do such that to settle down up, down up, don't say anything and then say Salam aleikum wa Taala cinemagraph motto. Any questions about that before I move on to the next one?

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No, I

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told you guys salah is a big topic by now let's move quickly through the verbal and physical Sooners of the solid this tsunami is what who can tell me what sunnah is

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anyone what's the Sunnah

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Yanni Okay, let me make it clearer. What is a sunnah act of worship sunnah act of worship? Yes, at the back.

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Salatu was Salam Yeah, it's what the Prophet sallallahu wasallam did or said himself. It becomes a sunnah. Alright, but you got to understand also just a little something for you. There is something called legal sunnah and non legal sunnah. So Natasha, yeah, and sooner or later Sharia Yeah. Has anyone heard of something like that before? You have your 10 No. We teach a new 10 They always need to renew Insha Allah, sunnah legal sooner and non legal sooner. I can see some students here used to go to our school about 10 years ago. We did it in year 10. Guys, come on. We did sunnah legal and non legal and that is, there is something the Prophet said or did but it's not part of the religion.

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That's called non legal and the things that the Prophet SAW Selim said and did because Allah is the One who revealed them to him as part of the religion. So when you pray, a sunnah you do something in your worship or your Quran or your DUA or your Hajj or any act of religion, it's called the legal sunnah.

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And when you when it is not part of the religion, the scholars have told us about that it's hard to tell. An example of that is the Prophet salallahu Salam used to like wearing something on his head

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you can look at me right now and think why hasn't why? Why haven't I got a cap on my head? The Muslim cap they call it? This is just the social construct. People made up over time cultural construct, they say it's a Muslim cap or a sunnah cap. It's not a legal sunnah cap. The prophets Allah wa sallam wore it. He also wore a Femara sometimes he wore a turban. So did the non Muslims they wore exactly the same so it's not a legal sunnah. It's called a non legal sunnah of the Prophet salaallah Salah Mr like pumpkin soup that's a non legal sunnah he did it but it's not part of the religion from Salah Salah Mr like whiten grain. Some people assume that is a religious sunnah it's

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not a religious one. It's a non legal sunnah. These are just some examples he used to like long shirts like this that I'm wearing the long commutes or halfway like the Pakistani one or the Indian one or the

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you know the the

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Elysian the Gulf one or the Saudi Arabian one, all those those long ones that's a nonlegal Sunnah the non Muslims used to wear it too but the Prophet peace be on him like long shirts. Okay? Do I need to go on more? That's it. Alright.

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One more thing. Students at school they're always got this issue with their hair. They say if the school says you got to have your hair short, they come up and the first thing they want to use against you is the Sunnah, the religion or religious because they like their hair, some it's really a desire, they want to have their hair longer. Some maybe want to do the Sunnah. But let me tell you something, it is not illegal. So not to have your hair long or short. There is no there's nothing. The only thing about here is to have it neat. And in accordance with the custom and tradition of your people that is considered respectful and presentable. It was also our seller, Mr. grow his hair

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up to his shoulders. And sometimes he would curl on his shoulders, and he would cut it as well. So they would cut it short. And sometimes we'll leave it long. So it's a non legal so not to cut your hair short or long. But it's not a religious act. It's not a religious act. It's not an act of worship, part of the religion, part of the Sharia. Do you understand we're saying.

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Anyway, this is a long topic. And I'm sure people have more questions on that maybe one day we'll talk about it. So let's move on also. So this is the Sunnah meaning the religious acts of the Prophet SAW Selim said or didn't select that you get rewarded for that came down from Allah subhanho wa taala. Number one, we're going to talk about the verbal things you say in solid.

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The first one is the opening up. You know when you first say Allahu Akbar and you say Subhana Allah Moby has hamburger shadowline Subhana spank a llama

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let me say what do you say?

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You say we're just a wedge here. Or you say the Subhanallah one there's a few of them

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all right. dialyzer DOKO Allah Allah you can say those dots of the opening the cold diet and it's Stifter

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spanic along with the vertical smoker Tada do Cola in Iraq or you can say we're here to share in the default or similar to a lot of money for Muslim and so there's different ways you can get Muslim Muslim fortress of the Muslim and you can see the different doors the call the opening these are all Sooners if you don't do them doesn't affect your Salah. The second one is the

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lifting of your hands. So you know say Allahu Akbar. You don't have to lift your hands but it's a sunnah to lift your hands. Number three is saying oh the bIllahi min ash shaytaan regime. You know when you first start and you want to recite the Fatiha what do we normally say I'll we'll be learning min ash shaytaan regime, that's the Sunnah.

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Now the Sunnah you're going to probably this is where the controversial is saying Bismillah R Rahman Rahim that's the majority view of the scholars is that it is a sunnah even if you don't say Bismillah R Rahman Rahim your Salat is still valid in sha Allah okay, but when you say it obviously rewards are more

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so if somebody forgets to sell the membership animal forgot to say Bismillah R Rahman r Rahim Oh forgot to lift their hands up your Salah is still valid you don't have to repeat anything or do any says that to sell. You can do such that to sell if you like for that. It's just recommended but you don't you don't have to Bismillah R Rahman r Rahim is a big controversy among the scholars be difference of opinion big. And anyone who goes into that. You'll just keep going on and on and on. And it's a waste of time. Don't waste your time on it. I'll just tell you very quickly. Some scholars assumed that Bismillah R Rahman Rahim is a verse of the Quran before every Surah of the

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Quran, except for Surah Toba? So Bismillah R Rahman Rahim some scholars and it's a minority minority of scholars consider an area beginning of every single surah in the Quran, but that's a minority and they have their evidence for it. The majority of scholars consider Bismillah R Rahman Rahim and Nan area. Yes, it appears in Surah naman and another Surah but it is a non idea at the beginning of every Surah You understand what I'm saying? And you can start a surah without saying oh, the branch the origin of Madurai, it is a recommended act. Okay to recommend that active majority of scholars, the Maliki's, which is a school of thought if you want to know they actually consider Bismillah R

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Rahman Rahim disliked to say before the Fatiha Did you know that or before any Surah disliked

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and they said however, to get out of the difference of opinion say it. majority view is you say it in shall. Should you say it silently or aloud. If you're the imam or you're gonna pray out loud you say Bismillah AR Rahman AR Rahim Al hamdu Lillahi Rabbil Alameen Adi just go

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and hamdulillah Europe Billa lemming snarl around silently. Well, the majority view is that you say it if you want to say between silent and loud

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It's loud.

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And a minority view is silent. And that's the opinion. I leaned towards. It's that humbly and the Hanafi school of thought. The Shafia is say Say it loud. Here is the bottom line brothers and sisters, it doesn't really matter at all. Whichever one you choose is fine. And if you follow a specific school of thoughts also find every single one of them as evidence. Perhaps you can do any of them and Francois Selim perhaps has done them all. It doesn't matter. It doesn't work, man.

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Ta don't make it better. Number four, saying mean? After the Imam says Al Fatiha. Oh, when you recited fat you're saying I mean it's a sunnah. It's a sunnah.

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You can say a silently. Or you can say it aloud behind the Imam. I prefer Allahu Alem. But this is just got to do with character and etiquette. If you go to a masjid, where the majority of people are unknown, like you go to a masjid that's predominantly Hanafi. Based, if you know what I'm talking about, and you find the majority of them don't say I mean loud. Don't say it loud either. And that's just etiquettes I'm not saying a religious verdict. And I just looked at Imam Abu Hanifa Muhammad Allah Ali, the great Imam if you know who he is the great Imam Abu Hanifa.

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he went to Al Kufa in Iraq, and the Imam I'm sorry, the mammal Sheffy went to an Kufa where Imam Abu Hanifa was there he was buried there and his grave was near the masjid somewhere. And when Imam Shafi prayed there, normally he lifts his hands up all the time. And that time he didn't lift his hands up, and I asked him, Why are Imam Shafi when in your school of thought you lift your hands up? And he said, out of respect for the owner of this grave, out of respect for the scholar, Imam, Abu Hanifa, who was the scholar of Al Kufa of Iraq, in of Kufa in Iraq. So this is more of a respect for the scholars Jonnie. So, if you go to a Masters predominantly sign into Nermeen, and you're the only

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one says Amin, next one, don't say out loud, just out of etiquettes Alright, next, number five is a Surah after the Fatiha like how people say a little Surah that's what we teach little kids, they say little Surah just encourage them, but really have a long Surah as well. So any Surah or any area or a short area or a couple of areas, you can recite a little bit from the beginning a little bit from the end. It doesn't really matter as a surah after al Fatiha is a sunnah if you don't do it doesn't break your Salah. I'll move through them quickly now. The Imam reciting out loud in Fajr Maghrib and Aisha that's a sunnah actually. It's a recommended sunnah, but we still do it because it's lovely.

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Saying more words. Number seven saying more words when you say something Hola. Hola, mon Hamidah urbanna local Honda Honda Mobarak uncom Ayala, Kobe geologica while the muscle tonic article, there's lots of different ways you can add this is also sunnah. Number eight is saying more than one Subhanallah B allow them you know when you go record like this. You say subhanallah Bian are them. How many times do you say everybody says three? Yeah. Well one is the minimum and your select is valid. Usually but you guys when I'm saying the tsunami add more says Panama buildings Panama themes panel will be Alawi can you do more than three? Yes you can. Can you say different Subhanallah

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buildings? Yes he can. So Bo hyung could also Robin melodica tomorrow. There's other ones that you can learn from that book I told you fortress have the most of that have several of them. But the minimum you have to say is one for your Salah to be okay. The next one is in your sujood when you're down on the floor, how many times the associate 100 Bill Allah

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we say three just to make sure minimum is one. Anything extra is a sunnah you get more rewards for what else do you get more rewards for when you say Ebrahimian Allahumma Salli ala Muhammad Allah Allah Muhammad right at the end, you can say a DUA, Allah may now they'll become another bill covered when I've been nomina. Fitna TMSA had the German fitness in my health fitness, remember, you can say do all of this is a sunnah and you get more rewards for saying it. Number 11.

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So that was a number 11 is when you sit between the two soju would you say a bit fiddly, but you can say it more than once that's the Sunnah, but minimum is one. Are these the verbal ones?

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I told you guys get notepads you would have learned more but now you're going to forget them. And you know just insha Allah this is general. Now let's go to the actions you want to do the actions or forget it. Same quickly, will seem quickly number one. So I I counted about 19 myself, but I'll just say about 13 of them. Number one is

00:30:01 --> 00:30:45

lifting your arm. Did I say lifting the hands? That's an action. That's an action. So lifting the hands, lifting the hands in the first time say Allahu Akbar, lifting your hands when you're about to go to court. So when you're standing up, you say Allahu Akbar. This is sunnah. Okay. And then when you're about to go to Roku, you're doing that again. This is Sunnah and then after Roku you stand up something alone even honey lift your hands again. So first one second 1/3 One those three are all Sooners they are not obligations they're not a must you do them you do them handler you get rewarded you don't do them doesn't affect your solid number four returning your hands to your body after a

00:30:45 --> 00:30:54

core so you got like this Subhanallah Bellossom then you somehow Allah and him and Hamid or Benalla can honey return your hands back to where they were? That's a sunnah

00:30:55 --> 00:31:01

that's fine and there's a difference of opinion. Some scholars said no do this. Point is it's a sunnah insha Allah

00:31:03 --> 00:31:19

placing right hand this is a funny one for some of some people are new. Placing the right hand over the left. That's a sunnah. So if somebody did the left over the right, it's not recommended to do that. But it doesn't invalidate your Salat. So if you put the right over there if you get rewarded more for that, okay.

00:31:21 --> 00:31:32

It doesn't matter where you place it under the belly on the belly over the belly on your chest. If you follow the Hanafi school of thought women place it up up here mentioned place it down here. All of this is okay insha Allah.

00:31:34 --> 00:31:44

Another one is looking at the place of sujood right where you make sense it's a sunnah, separating your feet when you're standing in the standing position. It's a sunnah.

00:31:46 --> 00:31:50

For women, it doesn't matter whether they keep them together or out it's the same thing.

00:31:51 --> 00:32:30

grasping your knees when you do core and making your back as straight as possible and your head straight with it is a sunnah you don't have to make it perfect. But if you try, then insha Allah your master, it's a sunnah, making sure that your entire eight parts of your body are fully on the ground in Suzhou with some people, they they place for example, their hands and just a little bit of their palms up. Or, for example, they placed their toes, but they don't bend their toes, for example. Some people they place their forehead and the nose with just barely touching. All of this is okay. But making sure they all touch properly and fully is a sunnah it's even better. Another one

00:32:30 --> 00:32:49

is, ensued, making sure your elbows are high off the ground, not touching your sides just just slightly out. Don't don't hurt people next to you. Some people they go like that. Now, you probably some people get sinned like that because you're harming other people if it's deliberate, but just slightly off your knees,

00:32:51 --> 00:33:03

your knees and your body, it's got a bit of a gap in between and your thighs are not touching your calves or at all this doing it like that and nice away from each other is also a sunnah.

00:33:05 --> 00:33:08

Sitting at the end of salad in a

00:33:09 --> 00:33:18

special position is called the it's called the word rook. It's almost like a crossing your legs who has seen it, put one leg under the other and

00:33:19 --> 00:33:49

I know you can't see me do it if I were to do it, but anyway, there's a special seating position pointing the finger a lot of people always make controversy about this which shouldn't be a problem. There are scholars have differed on this some say you point your finger all the way in the show hood. Some they just say a shadow and Leila lotion I'm gonna put it back down. Some people don't slightly move their finger. All of these are valid My dear brothers and sisters and they're all part of the Sunnah Insha Allah, any one of them. Okay, any one of them is fine inshallah.

00:33:53 --> 00:34:03

And fully turning your head right and left some people they turn it a little bit which is okay, and some they turn all the way and that's a sunnah to turn it all the way in sha Allah right and left.

00:34:04 --> 00:34:15

Also, sitting briefly, as you're about to stand back up after the sujood instead of going straight up, sit briefly and then get up. That's a sunnah

00:34:17 --> 00:34:22

getting up or leaning on your fist. Some scholars said it's a sunnah or on your palms.

00:34:23 --> 00:34:46

Putting the wrist when you when you do that, to put the wrist on the wrist or on the forearm, or just over the palm. If you put the wrist on the wrist, some scholars said it's a sunnah others they said, the forearm, whichever one insha Allah is a sunnah, lifting the right foot when you're sitting and lifting your hands up to your ear lobes

00:34:48 --> 00:34:56

or between your elbows and shoulders, or level with your shoulders are also now if you want to do the sooner correctly of lifting your hands you do it like this

00:34:57 --> 00:35:00

level with your ears and make sure

00:35:00 --> 00:35:07

The palms are facing towards the Qibla. Not like this, and not closed like this slightly fingers apart

00:35:08 --> 00:35:37

or between your shoulders and your ears. Make sure the palms are facing the Qibla or level with your shoulders. Some people they touch the elopes, they got literally they grabbed that they do this. They flick the loops, and it's like a fist they go and they do that or they go like this. They've kept their palms open, they flick the ellipse. I don't know where they heard this from. You don't touch the yellows, it's just level with the yellows. Some people that just go like that

00:35:38 --> 00:35:50

Slyke they flicking water off, get away from me flicking wave a butterfly or Okay, your hands haven't even gone up. Now it doesn't invalidate your summit but the sooner is not done. So they go

00:35:51 --> 00:35:55

like that's not it. That's not a duck feet has to be level they are they?

00:35:57 --> 00:36:09

That ends my discussion about the Sunnah acts and verbal acts of the solid and also the social discipline. Now it's time in sha Allah for discussion, or SallAllahu Nabina Muhammad

00:36:15 --> 00:36:27

Are you asking me or saying asking? Yeah, so the brother is asking about Amon is the Bismillah AR Rahman AR Rahim? Is it your number one of Surah Al Fatiha?

00:36:30 --> 00:36:41

Or is Al hamdu lillahi rabbil aalameen are your number one? Correct? Okay. Remember what I said before the scholars have differed, the big difference of opinion big

00:36:43 --> 00:37:01

but the majority of scholars majority fuqaha jurists talk about the schools of thought and their students and their teachers over the centuries, when you gather the scholars gather all their books and all their opinions. Obviously they look at all the evidence and then they conclude

00:37:02 --> 00:37:08

the majority of them say it is not part of the sorbitol Fatiha

00:37:12 --> 00:37:19

I know it says it's not so Al hamdu lillahi rabbil aalameen is number one Bismillah Rama Rama is just a sunnah

00:37:21 --> 00:37:30

minority some of the jurists consider Bismillah R Rahman r Rahim, part of an fattier and they are mostly the Shafia is

00:37:32 --> 00:37:33

the Schaeffer school of thought.

00:37:35 --> 00:38:04

Yeah, that most of the copies that we have they just put it number one I know. So all of them are valid Insha Allah, it doesn't really matter. If you are convinced through your teachers that this is it than palisade Inshallah, but not know what what I said to you before is this to get out of all the difference of opinion just always say, always say and leave it to Allah subhanaw taala does that does that kind of settle it for us? Insha Allah, Allah phibian fibula, yeah, we've got two quick questions from our sisters.

00:38:10 --> 00:38:15

Sister is asking if an emergency came up in solid, can you just give the slim or leave?

00:38:16 --> 00:38:17

It's a good question. I'm not very sure.

00:38:19 --> 00:38:19


00:38:21 --> 00:38:28

if I were to have an educational guess on this, I would go okay, this is what we do. When we don't know we look at what we call the muscle.

00:38:29 --> 00:38:35

I need to explain to you before I speak, so you don't think that I'm just talking nonsense or from no basis?

00:38:36 --> 00:39:18

Students have knowledge and scholars they teach schools teach us that when something is unknown, a particular question the first thing we do is we look at a muscle, the foundation what is the general ruling of something? And then there's specifics. This is a specific, I don't know the specifics, Allahu Allah, I have to research it. But for me, I go with the original fundamental rule and that is, since the Salat ends with the Tasleem out of respect for my salah and I respect for my lord that I'm praying to I make the slim and then I go, I make the slim and then I go because it's a form of respect out of solid and definitely it is a pillar and we all know the muscle the foundation without

00:39:18 --> 00:39:27

any difference of opinion. The way you get out of solid is through the slim. Unless you broke your solid you broke your salary by breaking a pillar or you're broke you're will do

00:39:28 --> 00:39:59

then you just get out because you broke it. Does that answer? Insha Allah like MASH? Yeah, the sisters are asking on in homage. The Sunnah the the recommend the requirement is that women who were in your club in hajj, they have to take off the niqab not cover their face. This is not an all of Hush. This is only in the State of Iran. These are the conditions of Iran. You and for the men you can't cover anything on your head or face for the women. You

00:40:00 --> 00:40:05

can't cover anything on her face. This is a Yanni the

00:40:06 --> 00:40:10

this is the muscle. This is the general ruling in Sharia.

00:40:12 --> 00:40:15

And that's it that's commonly known among the jurists.

00:40:16 --> 00:40:40

I don't know where the controversies, maybe they have a difference of opinion about no you should, if there are men there, this is a huge topic now. I am on the opinion with Yanni with myself with I am convinced quite strongly that the niqab is a sunnah recommended act, not

00:40:41 --> 00:41:20

not an obligation, the last pantalla knows best. And that's a majority opinion only among the jurists. But they can argue that majority of the Tabea in covered the face, but without going into too much detail, you can go with either one, don't take my word and go with it and say that, don't get upset with me. And don't take me as the final word. Alright. But there is extensive evidence about it that I've looked at for years at this 100. He learned I remember back my show spec in Lebanon, we still have a back and forth lots of talk about this.

00:41:21 --> 00:41:21


00:41:23 --> 00:41:34

so that's the opinion I'm leaning towards. But anyway, in hudge, the general muscle the rule among the jurists, that is known as that women in Iran, Iran is usually if you're going to home right suddenly

00:41:35 --> 00:41:42

it's only about half an hour or an hour or so. And in hajj, it's about two and a half days that you're in Iran.

00:41:45 --> 00:41:46

In general,

00:41:47 --> 00:42:08

are we allowed to pray before Salah time if you have to go somewhere? No, the answer is no. In the salata Cannatonic moment in October Makuta. Allah says Salah has been written as an obligation upon the believers in an appointed time you can't pray the Salah before it's time for you have to go somewhere. No, unless there is danger to your life.

00:42:09 --> 00:42:30

Some hola Matt spoke about jamaa solid that's another that's another topic altogether huge topic these ones but in general brothers sisters do not pray your solid before it's time under any circumstance unless for unless it's something for sure that is allowed in Sharia such as traveling if you are traveling on suffer

00:42:32 --> 00:42:50

you can pray the Lord and also together before the our sort of time but you can't pray Lord before it's time this is called jam out luckily him and we're going to make another class about traveling and joining the solids we're gonna get to that inshallah. But you never pray a salad before it's time. This is not a shadow excuse that I need to go somewhere.

00:42:53 --> 00:42:53


00:42:58 --> 00:43:03

for example surgery, you know even with surgery, you don't pray the solid and Allah knows best Yanni.

00:43:04 --> 00:43:40

The solid can be prayed before it's time. If you're going to have surgery, you make the intention to pray you're solid after surgery and shall make the intention after solid. The only I'll tell you a little bit. The only time you can pray a solid before it's time is there are two solids in the day that you can join together. They are the liquid acid and McGraw Venetia. That's it. Now if you're gonna have surgery, for example, as an example, and it's lower already, you're going to have surgery say acid is at three and lower is at 1230 at 1230 that's only going to have a surgery at one than you can pray for and also before

00:43:41 --> 00:43:53

Okay, as for McGraw Benatia you have to pray Maghrib and Isha later that's called Yamata ad you can pray it later on after the surgery. If the mother was gone in a short time has come.

00:43:54 --> 00:44:00

So this is just an example but inshallah we're gonna have a whole class just about the joining of the prison shell.

00:44:02 --> 00:44:30

Yeah, so okay, brother is asking when I talked about legal soon as a non legal sunnah. So the legal sunnah, as we said, the concept is anything that Allah subhanaw taala brought down and made part of the Sharia part of the deen. Usually the legal soon as anything got to do with the acts of prescribed worship, prescribed worship. Do you know that there has been prescribed worship and non prescribed? I'll give you an example. Prescribed worship is the worship that applies to every Muslim who enters Islam, every Muslim

00:44:31 --> 00:44:32

such as fasting

00:44:33 --> 00:44:46

such as breaking the fast such a solid such a sunnah of the solid, such as harsh such as, such as sadaqa. Yeah, all these illegal Sumners that are part of the Sharia for every Muslim in the same way.

00:44:48 --> 00:44:59

In the same way, the non legal sunna's Sorry, and then there's a legal sunnah that is voluntary, but it is part of the Sharia. So it's voluntary for every Muslim in the same way of all

00:45:00 --> 00:45:06

treat for every Muslim in the same way. But it is within the acts of worship within the acts of worship like what I mentioned before.

00:45:07 --> 00:45:10

Now some people might argue and say hold on, I can turn anything into worship.

00:45:12 --> 00:45:14

It's not right eating is that worship,

00:45:15 --> 00:45:49

eating is it worship, eating is it part of the religious worship that Allah sent down as part of Islam that and you shall eat and eat like this and this is no Rasul. Salah Salem recommended things he said if you're going to eat and eat, you know, recommended a third, a third of them, but this is not a religious legal sunnah. This is a recommendation for health. And now for us to know this, that Allah spoke about it. Now, things that are natural part of life that every person doesn't Muslim and non Muslim that they both eat, that they both drink, that Muslims and non Muslims travel and come and go. Now.

00:45:50 --> 00:46:01

These they're not prescribed acts of worship. They are normal day to day things that every human does. However, you can turn it into worship by your intention.

00:46:02 --> 00:46:18

But it's not a religious act. And if for example, if I if I eat and I say Bismillah I have now turned the act of eating for myself a rewarding act because I said Bismillah now Bismillah is an act is a legal sunnah. But eating in itself is not a legal sunnah

00:46:21 --> 00:46:22

of Austria

00:46:24 --> 00:46:27

staring at me for about maybe three quarters of it,

00:46:28 --> 00:46:47

but inshallah I can carry him I'll tell you what, leave this to another class. And I will come back prepared in an in a periodic way insha Allah so that you can categorically so that we can sort of understand it better. I probably need a whiteboard for that one. Okay,

00:46:48 --> 00:47:00

fair enough. But just understand that legal sunnah is part of the religion that applies to every Muslim in the same way nonlegal sunnah a normal day to day HUMAN ACTS that everybody does Muslim and non Muslim.

00:47:01 --> 00:47:02

But the Prophet didn't

00:47:03 --> 00:47:04


00:47:05 --> 00:47:08

Okay, all right. Well, Larry woods you have

00:47:09 --> 00:47:13

a loved one students asked me that goes in they last said it's okay. It's okay.

00:47:15 --> 00:47:38

Inshallah, brother about a man is asking how many kilometers for you to combine the solid? What is considered a sufferer? Very good question. It's a big question. Right. Again, there's a difference of opinion among it based on where you're at your situation. The middle, the middle opinion, the the, and that's the middle and the majority opinion is

00:47:40 --> 00:47:44

and this is Hey, Atlanta man keyboard is the the the

00:47:46 --> 00:47:50

League of Islamic scholars Council of Scholars.

00:47:51 --> 00:48:00

They said it's approximately 80 kilometers 75 to 80 kilometers for people who live in normal countries like this. 75 to 80 kilometers.

00:48:03 --> 00:48:05

75 to 80 kilometers.

00:48:07 --> 00:48:15

Even if you can, yeah, even if you can get there before the time. You're at 75 to 80 kilometers out, you're on suffer inshallah. No.

00:48:17 --> 00:48:20

I'm just giving you in the end conclusion.

00:48:21 --> 00:48:29

And I can talk a lot. But conclusion 75 to 80 kilometers, is suffering shall.

00:48:31 --> 00:48:46

Yeah, in Jemelle, congregational prayer, the touching of the feet. Oh, good. Yeah, touching of the feet is a sunnah. It's not an obligation. It's a sunnah. And there is extensive talk about even the shoulders. Forget about the feet, even the shoulders.

00:48:47 --> 00:48:54

And the conclusion that I follow 17 years on this Rahmatullah you know, I've been Tamia

00:48:56 --> 00:49:00

okay the great scholar and team he is, so, he has the best talk about this.

00:49:01 --> 00:49:10

And even if the shoulders and feet are not intact with another person in Joomla, in Jurmala, sorry, the Salah is still valid, but to touch them together is a sunnah

00:49:11 --> 00:49:11


00:49:12 --> 00:49:14

And he they say approximately

00:49:15 --> 00:49:20

even up to a persons with an average person's with

00:49:21 --> 00:49:24

distance is still okay inshallah.

00:49:27 --> 00:49:28

But, obviously, coming closer is better.

00:49:31 --> 00:49:35

naamyaa Good question again. They say the distance should be no more.

00:49:37 --> 00:49:44

Again the middle opinion, the distance should be no more than one to two links of a person.

00:49:45 --> 00:50:00

Can you me lying down to have my links? This is the same distance of a person passing in front of a person who is doing solid. They say three soldiers 123

00:50:00 --> 00:50:28

which is approximately two links of an average person lying down. That's the rows. So one person praying next row that's what you're asking right? Yeah. And now these these Okay, these ones are not concrete answers in the Sharia. They are. They are jurists recommendations based on their educational deduction. Yeah, now you might you might have other opinions that you've read and that's fine but I'm giving you the middle one

00:50:29 --> 00:50:32

there's gonna be questions that are not completely satisfying today tabula

00:50:33 --> 00:51:20

rasa today you guys opening up questions that need a long time to answer a lie. Brother is asking about if an animal or a woman passes in front of a person there's a break this on it again. Lots of extensive talk has been done on this I prefer to leave this to another time where I can sit down and just have at least 10 minutes to talk about this. All right, but I can tell you right now just if you want a quick answer that keeps you thinking but but a quick answer after extensive research from my heart my behalf I asked my dad to accept it from me if I'm right and 100 life I'm wrong ask Allah to forgive me and that is the woman passing in front of the person in solid most likely the correct

00:51:20 --> 00:51:21

opinions it does not break the solid

00:51:23 --> 00:51:24

it does not cut off your solid

00:51:26 --> 00:51:37

that's just in a nutshell right now. But insha Allah if you give me another time we can spend about 10 minutes on this and shall probably someone dies while in solid

00:51:38 --> 00:51:39

now if a person

00:51:40 --> 00:51:43

well you mean somebody's sick and is having a heart attack and solid

00:51:47 --> 00:52:22

look, I don't know about these videos. I don't personally I don't trust a lot of the videos that are out there you know for me I'm just skeptic on these things right videos this videos that I've actually seen some videos of someone dying on a member and he ended up being a hoax. So yeah, it's we've got a lot of these right? My father keeps showing me this stuff on WhatsApp my dad come on, look, I don't know where this came from what the source is. And sometimes you trace then you find a whole different story. I'll Aquila * anyway. somebody dies in us, Allah Allahu Akbar, Yanni that is, has no hajima it's an amazing thing. It's the best of the end and Rasulillah Salam is to say

00:52:22 --> 00:52:59

that Allah who had done our salah, if Allah Subhan Allah loves a slave of his he beautifies he beautifies his end to die in an act of worship you Arthur Amaro, Allah, Allah, each person is raised on what they died upon. So you died upon the act of solid or you died upon a person, you died upon a habit of praying. So all of this is Subhanallah Annie and if person like this most likely will be raised, praying on the day of judgment, but what do we do? Of course, a person who is next to him, breaks the Salat and looks after the person if you find that he is gone and you want to continue your Salat and

00:53:00 --> 00:53:09

you can't call your call an ambulance. And then you can repeat yourself out some some element so you continue from where you left off, because this is an act of necessity.

00:53:10 --> 00:53:21

You can take that opinion Insha Allah, but if the Prophet sallallaahu Salam told us that if there is a snake or a scorpion is about to harm someone, you're allowed to cut off your Salah to kill it and come back to your salad. They want a better human being that's dying.

00:53:22 --> 00:53:31

Isn't that correct? Of course you stop your salad. Can you imagine everyone's dropping are just going to do our salad. You're going to help these people of course, that's common sense.

00:53:34 --> 00:53:35

Yanni when?

00:53:38 --> 00:54:02

Actually, this is not good evidence, but I was gonna use the evidence of the Alon when he was praying mm. And when he got stabbed, the Muslims got up and chased the man but he was the Imam so that's a bit of a different different evidence that applies to the Imam himself. Because the Imam is the shield so if his salad is cut off, yours is cut off. That's a different evidence. I'll take that back and shall know Yes, habibi. What happened the tissue?

00:54:04 --> 00:54:12

Oh, yeah, yeah. If you sneeze in Salah then you need to take a tissue out in solid. Can you take a tissue out? Yes, you can. You're allowed to, you're allowed to,

00:54:14 --> 00:54:18

you know, to blow your nose in solid. If you can, yeah, and put the tissue back.

00:54:21 --> 00:54:29

If you don't have a tissue where you want to do on your clothes, you can and it's just disgusting with the people standing next to you. That's all I'll break yourself out and go

00:54:31 --> 00:54:34

oh, that's a good question. You shouldn't

00:54:36 --> 00:54:59

you can. You can because your salad is you're getting a lot of destruction there. If it's a lot but it's just one off you're blowing your nose you can blow it you know, you can actually blow it in your into your clothes. Your Salah is fine insha Allah because the mucus the snots and mucus and all that it's not unclean, it's clean. It's okay.

00:55:00 --> 00:55:14

companions used to always blow their nose in solid sometimes if they needed to they would you know have a pocket and they would spit in their pocket that they would cover cover their mouth and not leave the so you got to try your best not to leave the solid unless it's a lot

00:55:16 --> 00:55:18

what do you do if you've got the flu and you're always

00:55:19 --> 00:55:24

you know you should always carry tissue with you inshallah yeah

00:55:26 --> 00:55:26


00:55:28 --> 00:55:39

that's it sorry my brother sisters today I'm a little bit tired I think I'm coming down with something so excuse me from a little bit slow trouble Have you been out I will take maybe four or five and then we'll we'll end inshallah

00:55:40 --> 00:56:16

I'll go there and then the yet young man is asking when you say subhanallah Bella them are Subhanallah Bella Allah why do you have to say in odd numbers? Actually it's not true you can say in even numbers to you can say even you can say odd that's a good question a lot of Muslims have this thing with the number three and odd Yeah, there were only a few Sooners the prophets Allah Salam didn't mean odds. There are others he didn't evens as well as some he just lifted open only for example it also some of our Salah Mr. Pray his Sooners in twos. Two to two evens. Why not threes?

00:56:17 --> 00:56:56

I sometimes I get a bit of a chuckle with people saying you want some sugar in your tea. Take three hours sooner? No, yeah, that's not a good sign. Now that's include increasing my cholesterol and the sugar in my body. For example, or take three sunnah. It's more of a gesture of goodness from people when they want to give you something in threes, but three is just a summary of certain things. Yeah, and they have a text for now. Yeah, there is one set of sorts of assets. I mean, hush. He did this. When he went to hush. They found him there's an authentic hadith in harsh they found him with his hair tied in for braids. For big braids. Correct. Is that sinful?

00:56:57 --> 00:57:00

The brother is asking, is it sinful to get braids? No, it's not sinful.

00:57:02 --> 00:57:47

It's something called MOBA MOBA. Maybe one day we'll have another class about this. They called the league the categories of halal and haram. There is compulsory Mr. hob, MOBA mcru And then there is haram in his mind a haram and major haram. Okay, so this is MOBA. mobilock means anything that's allowed. How do you know something's allowed? When there is nothing no text in the Quran? Or in Hadith and Sunnah. Or there is no consensus among the companions, or the scholars to say something is haram. If it's quiet, then it's called MOBA allowed. So tying braids is allowed. However, I want to make a point, tying braids or doing things with your body and hair, you got to be careful that it

00:57:47 --> 00:58:09

does not overstep other conditions for the requirements of your worship. So for example, if you are in a state of job, you know, Job is on know how I hoped you would know what your job is. It's a state when you have to have a shower and you can't pray if you don't have a shower is your Nope. Yeah, they know what I'm talking about.

00:58:11 --> 00:58:34

To say it, no, but so you're in a state where you can't pray and you have to have a shower before you do the solid. Some people if they do braids in a certain way where it's got glue in there, or it's done in such a way that that water does not get through anymore. It only gets through some parts of your skin. This is a big question mark on your

00:58:35 --> 00:58:59

on your job going away there is a minority of scholars they say if the the majority part of the skin of the of the head is the waters reached it's okay. But that's a minority. You can go with that Insha Allah, but I advise that if there's no necessity to do braids, probably better not to but if you do, just make sure you don't put chemicals in there that

00:59:01 --> 00:59:02

repel water.

00:59:03 --> 00:59:24

Okay, for women different story women have gotten easier than the men when it comes to braids. Water does not have to get through to touch all their skin right it can and it doesn't have to get all their hair in also loosen means showering but this is for men in specific but you can have braids of course just don't go overboard with them Yanni.

00:59:25 --> 00:59:59

You know what I'm saying? Okay, we've got the point inshallah. Yes, habibi. Yeah, brothers asking this is all good questions, brothers. And really honestly we need to address them. However you're going to hear from me a lot of difference of opinion, difference of opinion difference of opinion. And it also Salah salem said and halal obey and halal is clear will haram over Yun and Haram is clear. And between them there are matters that not many people know the answer to for many tacos showare taco disturber obedient. Whoever avoids the Shovelhead the I wouldn't call them doubtful areas should we had means

01:00:00 --> 01:00:11

They are they are areas of our religion that can be confusing or you're not able to know the right from wrong

01:00:12 --> 01:00:28

the culture will have this right but you just can't find the right that was also asked and I said the best thing to do is to avoid it should will hurt okay. Now, having said that skin fates, skin fades. This in Arabic is called in the shadows called Casa

01:00:29 --> 01:00:55

ka zar Casa Rasul Salah Salem. So, a child, a boy, and he had a an undercut with a it doesn't matter, you can call it skin fade is all names we give them the terminology is that you can see the skin and the rest of the hair. You can see it there's a difference. One is shaved, so it was literally shaved.

01:00:56 --> 01:01:04

And the other part of the hair is shown or it's cut to the skin. Shaved or cut to the skin is the same thing. It's called a cousin.

01:01:06 --> 01:01:25

For us also SLM said, he put his hand on his head, the boy and he said, look who could learn how to Coco, shave it all off or keep it all. Now here is where the difference of understanding has happened along the way. The scholars talked about this and talked and talked. And there are people who haven't read what the scholars say and they just say it's all haram.

01:01:27 --> 01:01:31

Allah Subhana Allah knows best but after extensively researching this area,

01:01:33 --> 01:01:37

I found that the group of scholars who say it is my crew,

01:01:38 --> 01:02:01

is the more correct opinion my crew disliked. It's not haram, but it's disliked on condition that you are not doing it for a haram intention. For example, this is what they said, and i None of us do it here. But let's say you like a particular biker gang, and you want to look like them. Or you got a particular type of

01:02:02 --> 01:02:20

musicians and you want to copy them or a particular group of something like a cult, or you want to look like for example those particular people whose own lives specific to them with their own ways then you're imitating people and makes you one of them. Right

01:02:21 --> 01:02:29

especially if it's imitating a belief system we all know that but in general fades are in the line of macro Allahu Alem disliked

01:02:32 --> 01:03:02

and I advise my the young brothers and sisters that is something easily avoidable you don't have to do a skin fade Jana you can do a what we call a blend, blend that in a little we can have shorter hair on the sides I have it sometimes longer here on the top sometimes sometimes equal, and there's nothing wrong with that insha Allah I don't know of any evidence to tell me that this is haram. This is about Casa CASA is when there's a skin fade so it's cut to the skin now and Allah subhanaw taala knows best i liquidly help because there is a difference of opinion on this

01:03:04 --> 01:03:11

are women allowed to pray with makeup on Okay, so yes the answer is yes they can pray with makeup on why can't they

01:03:13 --> 01:03:16

selected makeup it has nothing to do with anything

01:03:17 --> 01:03:19

so long as it's not nessa

01:03:20 --> 01:03:38

so long as you're not praying with impurities remember we spoke about this last time the conditions of solid is that there's no impurities so if the makeup is not something that is impure, according to Islam like this, okay, that's an extensive but something that's impure or number two,

01:03:40 --> 01:03:46

if what she's wearing does not allow the water to reach her skin when she makes will do

01:03:47 --> 01:03:54

so that's a different issue. But that means is that we'll do acceptable but the majority of the makeup today it's permeable water permeable, so it's okay in shallow

01:03:55 --> 01:04:01

water for me Well, no, but to pray with makeup on it doesn't invalidate the solid on its own. No.

01:04:03 --> 01:04:05

Jana, you can pray with paint on.

01:04:06 --> 01:04:12

I think you can pray with paint on you. Isn't that right? And what's the difference makeup or paint?

01:04:15 --> 01:04:16


01:04:17 --> 01:04:23

paint paint. This paint you know very tight pants not good even for men.

01:04:28 --> 01:05:00

Tight pants still your salad is valid. But it diminishes it decreases your rewards a lot. And if it's too tight, it's a sin. It's a sin, but it does not invalidate your solid. The condition of clothing is that it has to cover the color. The color of your skin. It's not transparent. Okay? Now, if it's transparent your salad is not valid if it shows the odor but

01:05:00 --> 01:05:02

If it's tight, and it covers the skin,

01:05:03 --> 01:05:05

praying with it is sinful.

01:05:06 --> 01:05:08

But it does not stop you're solid.

01:05:10 --> 01:05:17

If it's very tight, then no the solid is you have to go and put something on. But if it's reasonably tight

01:05:18 --> 01:05:27

for men and women both, then the salon itself is not gone. But it's a sin if it's it's a sin to pray and in tight clothing.

01:05:30 --> 01:05:49

Some people they go into sujood Oroku and they're wearing loose but because of your movement, it shows a little bit, maybe tight on the backside. That's okay, that's not a problem. That's not a sin. But if you're standing and sitting and your whole shape is tight around the hour, then if it's too tight, it's a sin.

01:05:50 --> 01:06:00

If it's too tight, it's a sin but it does not stop your salad doesn't invalidate your salad. And he shuffled Roseanne and, and other scholars like him have spoken about this. You can Googly and it's not a problem.

01:06:03 --> 01:06:11

Even if it shows the shape No. So long as the skin the color of the skin is not shown but it's sinful.

01:06:13 --> 01:06:20

If it's too tight this you gotta understand the salah itself is still valid, but there's sinful and non sinful and solid

01:06:22 --> 01:06:23

still valid inshallah now

01:06:24 --> 01:06:27

All right, I'm going to take three more

01:06:29 --> 01:06:40

and then and then inshallah we'll leave until next week, because when you get tired you might give wrong answers to about habibi. I know all right at the back. Yes

01:06:43 --> 01:06:52

three quarter person solid is fine. It's fine, but I'll tell you what it's disliked. Dislike not haram disliked to roll your pants up.

01:06:54 --> 01:06:57

So if you're in three quarters and then going,

01:06:58 --> 01:07:09

it's fine. But if they're long, and you roll up like three quarter that's disliked mcru not haram mcru now and last one over here.

01:07:12 --> 01:07:17

Oh, all these questions are a killer. I need again another 10 minutes for this one.

01:07:19 --> 01:07:26

Because I'm going to, I might hurt some people's feelings. Brother is asking what about if your pants go below the ankles?

01:07:27 --> 01:07:32

Do you want the long answer the short answer. Short answer is fine.

01:07:33 --> 01:07:38

Now this is where I'm going to cop it from a lot of people a lot of beer here or there or there.

01:07:39 --> 01:07:47

I'll tell you what, it is a controversial topic and there are those who are very strong on saying that it's haram. Some even say it's a major sin.

01:07:48 --> 01:07:51

Yeah, it's in the book of Imam

01:07:53 --> 01:08:10

the hubby the book of major sins and is countered is the battlefield which means to let your garment loose below the ankle as a major sin but the evidence there there are lots of scholars who have counter argued that that evidence and I've read their evidence Subhanallah and and

01:08:13 --> 01:08:14

I'm convinced with their

01:08:16 --> 01:08:31

their verdict on the Mariani it might say Who were you? It's true. I'm nobody. But that's that's the view i i Rest with Alhamdulillah that it's disliked. Look if you want me to go into detail,

01:08:32 --> 01:08:33

some detail

01:08:36 --> 01:08:42

because also As Salam, the whole the big argument is around the Hadith process. And I've said Majora thought well who yeah Allah,

01:08:43 --> 01:08:49

whoever allows their garment or pants if you like it's the same thing to drag on the floor

01:08:50 --> 01:09:09

or below the ankles the same meanings with those so they're dragging or below Hajela out of pride out of arrogance, this is this that statement that is what caused the difference of opinion among a lot of scholars among other different among other reasons. And when he says hey Allah they said Mr. Alternates is conditional

01:09:10 --> 01:09:28

Marcolin mana, which means it's a funny concept, where we say, my coding mana which means something that is based on a customary tradition, like when the Prophet sallallaahu Salam, and he said don't wear red,

01:09:29 --> 01:09:59

and also yellow. And the reason why they did this because he knows there's only women wore red in yellow, so the men should not wear it now. But But now, no scholar differs on this that red and yellow is fine even for men because it's no longer customary color for women. And same with this in those days. Kings and people who took pride in themselves above others. One of their customary traditions was that they drag their thumb up on the floor and they let it hang below their ankles. It was a sign of use of superiority that you have supremacy about

01:10:00 --> 01:10:00

have others

01:10:02 --> 01:10:12

and there's other evidence to it about Abu Bakr Radi Allahu Anhu Anna you can look up a slim q&a is talked about this Allah they had one very strong view. years back and another one that's been more lenient now.

01:10:15 --> 01:10:23

Yeah and sha Allah, the summit of your commies being on the floor does not invalidate your solid? It's not I haven't read anywhere Yanni.

01:10:24 --> 01:10:30

Maybe Maybe somewhere minority, but it does not invalidate your solid. It's not a condition of solid.

01:10:32 --> 01:10:35

There are probably opinions on the matter.

01:10:37 --> 01:10:40

Anyway, my brothers and sisters we Yes.

01:10:41 --> 01:10:44

No, not all the time Brother is asking, can you take the easiest option?

01:10:46 --> 01:11:01

Not all the time. Sometimes you may. But for something like this, you need to seek the advice of scholars your shaders of your area that you trust and look up to their knowledge and they've got qualifications to guide you in this. And it brother taking the easiest option.

01:11:03 --> 01:11:24

This is a huge topic of hey, can we leave it insha Allah to another time? This is big, very big and the scholars themselves have a lot of I'm not at their caliber to dare to talk about a topic like that. To be honest, I'd rather take a step back in sha Allah and leave it to another time if I can put the LEA Habibi, subhanAllah Bellossom how many times maximum?

01:11:25 --> 01:11:27

You can say it as many times as you like inshallah.

01:11:29 --> 01:11:34

But I advise you to say it three or four. You know why?

01:11:35 --> 01:11:47

Because some people they started getting whisper was Swiss. They go did I say that? Honestly, I'll say it again. Did I say that? I said I'll say it again. Just because of that. But you can say as many times as you like, but minimum how many?

01:11:48 --> 01:11:49

One is minimum.

01:11:51 --> 01:11:54

Three is good. Three is good. Yeah.

01:11:55 --> 01:12:01

Okay, just welcome Allah. Hi. I'm going to run away because your questions are getting harder. Subhanak Aloma

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