The Prophets Sacrifices

Ahsan Hanif


Channel: Ahsan Hanif

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The Prophet sallam's actions, including his desire to worship the Muslims and pray, have led to the loss of many Muslims in the region. The Prophet sallama has used the parchment inside the Kaaba to show support for non-M-thirsty people and his use of the parchment to hold people in prayer. The speaker emphasizes the importance of preserving and preserving something precious, as it has shaped their community and society.

AI Generated Transcript ©

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Colin said EDA was Lila Kumar Manoj Kumar una mejor de la hora sola hufa differenza fosun alima a mobilego for inositol Hadith Nikita abalone to Allah, wa Hydra Buddha Buddha Muhammad sallallahu alayhi wa sallam or Sharon morning to Hakuna Matata timbira. wakulla docume Dada, dada let infi now

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from the very first moment that our Prophet sallallahu alayhi wa sallam stood on the mountain of a suffer. And he called his people to the way of Allah azza wa jal, and he proclaimed to hit amongst the people of Makkah and orange, from the very first moment for the next subsequent 13 years, if not 23 years of his prophet on the Prophet sallallahu alayhi wa sallam would sacrifice, he will sacrifice for us, he would sacrifice for his oma. From that moment onwards, he would be

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prone to being oppressed, tortured, harmed, physically, verbally, psychologically, the Prophet sallallahu alayhi wa sallam would have to endure all of this. Now, this wasn't just from strangers, or people that he didn't know, this was in what was at that time, the very small community of Makkah, were the people that are that he is facing on a daily basis, the people that are opposing him, the people who would become his enemies, the people who would try to harm him, and eventually to kill and assassinate him, would be people that were related to him, that his family, they're his cousins. They're people that are related to him by blood or through marriage. They're people that he

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knew from childhood that he grew up with people that are from his community, people that perhaps he had dealings with in business, and so on and so forth. And that's not just for him. But even for his companions are the Allahu anhu much money. If we were to just take a few moments and study and analyze the life of the Prophet sallallahu alayhi wa sallam, and look at the amount and the number of sacrifices that he made. It would amaze you how much he had to go through on a daily basis, simply to hold on to this religion, or to rather convey this religion to us. The Prophet sallallahu alayhi wa sallam every single time that he would leave his house, someone or something would come

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and they would cause problems for him. Abdullah Mohammed Abdullah asked and what is collected by the Mohammed in his Muslim, he said that on one occasion the leaders of Quraysh, the nobility of Quraysh, they came and they gathered and they sat in the hedgerow with Marian, that semi circle that you see by the Kaaba, they sat there, and as they were sitting there, they were discussing the Prophet sallallahu alayhi wasallam. And he said to one another, no one has been patient, as patient as we have been with this man, meaning the Prophet sallallahu alayhi wa sallam, he curses our guns, he splits our families. He doesn't like the way our forefathers he has caused our youth to rebel

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against us. Our families have been split apart, no one can stand this type of tumult and difficulty within their community. And as they were discussing this, and as they were having this argument is heated conversation amongst themselves. The Prophet sallallahu alayhi wa sallam came out of his house, and he went to the curb and he started to make power off

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the profits on a low while he was selling them despite him knowing that he would succumb Oh, he would be prone to these attacks, that they would speak about him that they would do these things in never stop the Prophet sallallahu alayhi wa sallam from coming out and worshiping Allah Subhana Medina, the Prophet sallallahu alayhi wa sallam never hid in his home, wasn't embarrassed about his religion. Rather, he would stand up and he would be counted the profits on Allah while he was selling the meat bow off and he went from the first circuit, and the second circuit and the Third Circuit, and each and every single time in the circuit when he would come across the nobility of

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grace when he was going around the edge of his Marielle. They would speak to him and they would, they would shout at him, and they would see things that were not befitting of the Prophet. sallallahu alayhi wasallam after three times

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During this Lenin's Third Circuit, the Prophet sallallahu alayhi wa sallam became upset and angry. Abdullah Mohammed Abdullah asked rhodiola who and whom at the rate of this companion, he says that when the Prophet sallallahu alayhi wa sallam would become angry, you could tell in his face, you could see it in his face, it was obvious that he is upset. He became angry and he stopped. And he said to them yeah, I'm sure koresh will live enough so Mohammed in via de la to combat the old leaders of Quraysh by the one in his hand is Mohammed Sol sallallahu alayhi wa sallam, I have come with your destruction. There Qureshi when they heard this, they knew that the Prophet sallallahu

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alayhi wa sallam wasn't the man who lied. He wasn't a man who made idle threats. And they're sitting in the Kaaba by the Kaaba, in what even they consider to be the holiest of places. So they went and they consoled the Prophet sallallahu alayhi wa sallam, and they insisted that he carried on making his bow off, and they wouldn't disturb him anymore. The point being that in each and every single occasion that the Prophet sallallahu alayhi wa sallam came out something like this would happen. On another occasion, and when it's clicked it in Sahih Muslim, the Prophet salaallah alayhi wa sallam came out one day of his house, and all of the people of Quraysh they pounced upon him, the leaders

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of orange, they came and they pounced upon him. And they said, Are you the one who says such and such about our religion, about our gods, about our way of life, and the Prophet sallallahu alayhi wa sallam is one single man against all of these leaders of courage. The profits on alone while he was still me, stood his ground. He was firm, and he was polite, and he said to them, yes, I am the one who says this about you. I don't like the way that you worship your Gods slot from Islam and Sona. He told them what he thought.

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Robin, Robin worried one of the leaders in the nobles of berish he went to try to grab the clothing of the Prophet sallallahu alayhi wa sallam wants you to physically harm him. Abubakar, your loved one saw this and he came, and he pushed him away. And he said to him, I talked to Luna radula Nicola, Robbie Allah, would you kill this man simply because he says, My Lord is Allah. All he wants to do is worship Allah alone. You would fight him over this claim. Abuja and he became angry, became unreal. And he said that if I ever see him come again in front of us and worship His God, I will stamp upon his leg. A few moments later or a while later as the ratio sitting the Prophet sallallahu

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alayhi wa sallam comes out. And I want you just to stop and pause and reflect upon this. The Prophet sallallahu alayhi wa sallam has just had this altercation. He's nearly been attacked physically. And they've told him Don't come and worship out here go and do it some privately. But the Prophet sallallahu alayhi wa sallam will still come out in the same day, more or less at the same time. A short while later, he will come by the Kaaba to worship Allah subhana wa Tada. The Prophet sallallahu alayhi wa sallam began to pray. And when he went into search, the Buddha has said, Now I will go and stamp upon his neck, the leaders of Croatia watching the looking and as you went to

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approach the Prophet sallallahu alayhi wa sallam, he put up his hands as if to shield himself and he walked back. They said, What's wrong with you? Abuja when he said that I see a trench of fire, and I see wings and I see I see Tomita, and I see punishment. The Prophet sallallahu alayhi wa sallam said by Allah, had he come any closer, the angels would have come, and they would have taken him apart limb by limb. The Prophet sallallahu alayhi wa sallam wasn't afraid, because he had this connection with Allah subhana wa Tada. But he wanted the Muslims to also know that if they had this connection with a large religion, there is nothing upon this universe, nothing in this universe that can stand

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before you or against you. When a larger will gel is with you. The Prophet sallallahu alayhi wa sallam would sacrifice another occasion as he came out. And the Prophet sallallahu alayhi wa sallam wanted to worship and pray. A Buddha had said to him, didn't I tell you not to do this in front of us? Didn't I warn you not to do this in front of us don't pray by us by the Kaaba, and the police because of the way that they revealed the Kaaba, because of their honor for the Kaaba. They never stopped anyone from worshipping their people making power off naked around the cabin, they wouldn't stop it. Rather there's something which they encouraged. They didn't do this because they understood

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the position of the Kaaba. But when it came to the Prophet sallallahu alayhi wasallam. When he wants to play Abuja, he says, Why are you doing I told you not to do this. The profits on a lot while he was selling became upset, and he spoke back to him. So bujold said, Do you think that they you have more helpers than me? Do you think that you will have more people to come to your aid and to help them I, if I was to call all America would come and if you were to call for help, who would come to your aid? So when Larissa general revealed the verses in the Quran fell through Nadia, Santa Rosa Vania, let him call his helpers we will call the angels of

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punishment to take care of him. On many occasions, a man once entered into Makkah, and he was a stranger. And he came in to Makkah, and he saw the Prophet sallallahu alayhi wasallam going around to the people calling them to Islam, saying to them all Oh La ilaha illAllah to Pharaoh say oh people La ilaha illa Allah and you will be granted success. And as you saw the Prophet sallallahu alayhi wa sallam moving from group to group calling them to Islam. He saw behind him another man who was walking a few steps behind going to those exact same people and saying to them, don't listen to him. He's crazy. Don't listen to him. He is an imposter. Don't listen to him. He is a compulsive

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liar. So this man is a stranger. He is someone who are these two men What's going on? And they said the man was calling people to this religion. He His name is Muhammad sallallahu alayhi wasallam. And as for the man who is behind him, that his own uncle, Abu lahab this is on uncle, Abu lahab, walking behind singing about his nephew. He's crazy. He's a liar. Don't listen to him. When Abu lahab would warn people against the Prophet sallallahu alayhi wa sallam, the wife of Abu lahab as we know from the Quran in surah threema said she was someone who would go and she would carry what she will take the nails and the splinters of those woods at night, and she will place them outside the door of the

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Prophet sallallahu it will send them to them when he comes out in the morning and it's still dark, he can't see where he's going. He would step in his feet would go into those nails. They would go into those splinters of wood, it would harm him. But none of these ever stop the Prophet sallallahu alayhi wa sallam from teaching and calling the people to their religion. These are just some of the sacrifices that the Prophet sallallahu alayhi wa sallam made for me and for you so that today in the UK 1400 and more years later than the after the Prophet sallallahu alayhi wa sallam his death, we will know the meaning of La ilaha illa Allah, six or seven years into Prophethood one of the

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greatest sacrifices of the prophets of Allah while he was telling me something that we don't often hear, or study or analyze. But it is something which lasted three years in the life of the Prophet sallallahu alayhi wa sallam. When the police became upset, when the British had tried everything, and it wasn't working, they began to openly say that they would kill the Muslims. They openly began to say we just want to kill them. So the Prophet sallallahu alayhi wa sallam allowed for a number of his companions, those who could do so to migrate to a b sr, that migration to a b Sr. Wasn't because those companions didn't want to live in Makkah, it's because they feared for their lives and the

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lives of their children. So the Prophet sallallahu alayhi wa sallam told them to go to have you seen and they migrated, some of them. Many of them couldn't migrate, many of them didn't have the means to leave. So the profits on allow while he was selling was from amongst those people who stood behind. Orange began to say openly to everyone, that now we will kill even Muhammad sallallahu alayhi wasallam they weren't afraid anymore. They'd had enough. So when Abu Talib, the uncle of the Prophet sallallahu alayhi wa sallam, what his time was a non Muslim instead, he's a non Muslim. He hears this, he got this his family, the people of Ben Hashem, and Bernal McCallum, his close family

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relatives, the clans that belong to the Prophet sallallahu alayhi wa sallam, he gathered them together. And he told them, this is what they want to do to our, our, our relative, our cousin, Muhammad sallallahu alayhi wa sallam. They agreed the role of them together would defend the Prophet salallahu alayhi wa sallam. So they went to a place called the sheriff of Abu Talib. It's a mountain pass between two mountains of Valley so that they could go and fortify themselves within this area. When the orange those people of orange, were ready to go into harm to the Prophet sallallahu alayhi wasallam when they came out, and they saw that all of Banu Hashim, all have been homopolymer all of

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the family has gathered to defend the Prophet sallallahu alayhi wasallam they knew that it would amount to civil war. So they stopped, but instead they went by the karma, and they drew up terms of what they would do a boycott of these people, the whole of the family of the Prophet sallallahu alayhi wa sallam. They wrote a number of terms from amongst those terms, and we often hear of the Treaty of her they BIA, we often hear and we've spoken about it from this minbar the Treaty of the bee and its terms and how difficult it was for the Muslims to bear. This isn't a treaty. This is a boycott. Its terms include that no one from aurash will speak to those people. Money will speak to

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them. No one from amongst Quraysh will sit with them. No one from among brush will buy a song to them. No one from amongst eration will marry into them or that they will marry into their families. These were the terms that they put down. The leaders and the nobles have already signed the stamped on it. And to show how serious they were. They went inside of the Kaaba and they hung up that parchment inside of the cabinet to show that this is something we're very serious about. about him. His family the Prophet sallallahu alayhi wasallam the companions

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The families of Banu Hashim, Banu metallian. All of these people are gathered in the ship of Abu Talib. According to some books of Syrah and history, only Abu lahab and his family didn't partake. They didn't like the Prophet sallallahu alayhi wa sallam anyway or the Muslims. They were the only exceptions to this, the rest of them, they gathered in this place. Many of them are not even Muslims. Not all of the family of the prophet of cinema Muslims. Abu Talib isn't a Muslim. Many of the relatives of these companions are not Muslims. But they've gathered there because they didn't like the oppression that they saw being done towards the Prophet sallallahu alayhi wasallam and this

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shows you an important lesson. How the profits on a lower lien was seldom dealt with people, even the non Muslims didn't think that they were all bad or evil. Just because someone doesn't believe in Islam automatically is an evil person. The Prophet sallallahu alayhi wa sallam is living with these people, that his family and is residing with him and he's taking help and assistance from them. They stay in this area, always have their terms. We're not going to speak to you, we're not going to sit with you and I'm going to sound to you. So now these people who have very little food that they bought with them, they living off the wealth of Khadija rhodiola the living of the wealth of Abu

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Talib, the uncle of the Prophet sallallahu alayhi wa sallam, but very quickly that wealth ones out orange whenever trades, people, businessmen, traders come from outside of Mecca, and they come to sell, they would buy all of their stock, so that they wouldn't be able to sell to the Muslims, they wouldn't be able to sell to the family of herbal barley. They even if they had to pay more, they were willing to pay more just so that the Muslims would receive nothing. The Muslims began to feel and experience hunger, extreme hunger, no food, no water, they living outside in the open desert, it's Arabia. This is what they are undergoing. This is what they enduring. The children in some of

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those generations of history. It says that the children would scream and cry out of hunger. And Mecca is a small place. These are this is on the outskirts of Mecca by the Kaaba. It is said that the leaders of Quraysh could hear the screams of the children from the observable from that mountain pass, but they would ignore them. Three years they did this for three years. This was the situation only very little food was allowed in hachimura exam will lead to become a companion, the nephew of Khadija rhodiola. He would sometimes go and secretly smuggle food into the Muslims because of his aunt Khadija rhodiola Juana, on one occasion, double general he found out and he heard, and he said

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that I'm going to expose you to all of oddish what you've done. So another man came and he said to her vagina, leave him alone. Let him do what he wants will make a difference to you. So I gave him an exam, we'll go and he will do this. Another man sometimes would go some of the police they will take a horse or a donkey and they will pay some food on on the donkey and they would go to this area of the mountain pass, and they will let the donkey go free, hoping they would reach the Muslims. That's all they were able to do. Saturday when they were where the interview will pass. One of the Muslims one of the companions was with the Prophet sallallahu alayhi wa sallam, to show you the

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extreme sacrifice that those people made for us. The lengths that they had to go to the the amount that they had to enjoy for us. He says that I went once on one occasion to relieve myself I went far away from where the Muslims went to relieve myself. And as I began to relieve myself, I found that there was something below me I could hear the sound of my urine falling on something. When I saw it, it was it was an old camel skin, old camel skin dried camel skin. He said that I took that camel skin and I washed it. And I cooked it and I made from it a certain type of soup that I lived off for three days. That's all I had. That's how extreme The situation was. That's how little they had to

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survival for three years. This is what the prophet sallallahu alayhi wasallam is enjoying. And I want you to understand the gravity of this. These people who have boycotted the Prophet, sallallahu alayhi wasallam are his own family. Orange is the tribe. Everyone's related to one another. They all go back to the same forefather. They're all relatives, many of them are married to one another, they related to one another. They close. Not only that, but they're willing to see these people simply because of Islam, this call of the Prophet sallallahu alayhi wa sallam, they're willing to see them staff. They're willing to see them out in the desert without shelter. And despite this, the prophets

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of Allah wa alayhi wa sallam is firm. Despite this, the Prophet sallallahu alayhi wa sallam is using this as an opportunity to call his family members who are non Muslims in the area, call them to Islam, the Abu Talib to show the level of love that he had for the Prophet sallallahu alayhi wa sallam. It said that he wouldn't allow the Prophet sallallahu alayhi wasallam to steep in his own bed every night he would say to him, You sleep in my bed, and he would make one of his own son sleep in the bed of the profits on a long while he was selling them and during the night he and his sons and his his cousins, they would go and they would patrol the area around

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camp because they were afraid that the police would come and they would attack them. For three years. This continued, until a large though Johnson revelation to the Prophet sallallahu alayhi wasallam inspired him. That treaty that parchment that they had written inside the Kaaba, it had been eaten by ants, devoured everything was taken from it destroyed, except the name of Allah azza wa jal, the Prophet sallallahu alayhi wa sallam a tone of Batali, many of the people of orange will now begin to feel uncomfortable that their own family members, people that they know people from their tribe, they are living in this way on the outskirts of Mecca, the Arabs and all of Arabian

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speaking ill of grace, this is the way that they would treat their own family, because the Arabs had the sense of tribalism of family, they had honor in these things. How can you treat people that are your own kinsmen? In this regard? The Prophet sallallahu alayhi wa sallam told about Oliver butare been to the orange. And he said to them, that that parchment that you have inside of the cabinet, it's been eaten all of its devoured, except the name of Allah. That's what my nephew told me. If he is truthful, then you lift this boycott. And if he's untruthful, if he's lying, then I will give him to you. Rich became happy. Finally, they can take the profits on Allahu Allah, He will sell them.

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They agreed and they went inside the Kaaba. And they found that that parchment was destroyed except for the name of Allah. And this they had to lift that boycott, this period and shortly after this by a few months, Abu Talib and Hadi God Allah one ha, both of them would pass away this period of history, this period of the Syrah known as the ship of Abu Talib, or the boycott of the family of Abu Talib. This is something which we don't often hear about. But if you think about the sacrifice that was that was made by the prophet sallallahu alayhi wasallam. by those early Muslims by the companions are the Allahu anhu much mind it is something which astounds your mind, something which

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is all inspiring, that they would go to such lengths simply to preserve for us this religion. And then when we look at the challenges that we face, the difficulties that we have the trials within our community and in our society at large, they pale in significance when you compare them to what they had to endure, and the sacrifices that they had to make. This is from the greatest lessons that you will learn from the CEO of the Prophet sallallahu alayhi wa sallam the sacrifice that the Prophet sallallahu alayhi wa sallam made so that today we will not enlarge the region. Today we will know the Sunnah of the Prophet salallahu alayhi wa sallam. Today we will know the meaning of true

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Islam was a large soldier that he gives us firmness upon this religion and that allows them which will give makes a steadfastness in our families and that a large social showers is mercy upon us and upon our families. barakallahu li walakum phylloquinone was one of our newer yet pneumophila meaning it will hikma Apollo colony Heather was not feel alone he welcome Alicia Miriam muslimeen. I mean condemn him for stuff you're in now we'll go forward

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Bismillah Alhamdulillah wa salatu salam ala rasulillah who Allah Allah, he was a woman who was the limit the Sleeman kathira My bad.

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When people sacrifice they sacrifice because what they're sacrificing for is something precious. Anyone that makes a great sacrifice is because they're trying to build or preserve something which they consider to be precious. And they're trying to pass that thing which is precious onto someone else. You hear these stories of these migrants who leave from Africa and other places. They travel in overcrowded boats, and sometimes those boats capsize, they travel with their families, with their young children, with everything that they carry all of their possessions, just to reach the shores of Europe. That's a sacrifice that they're making, to leave all of that behind with the real

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possibility of everyone drowning and dying. That's a sacrifice they want to make. Many of us here we come. And we are here today. Because the sacrifice that our parents made for us, they left behind their families, they left behind their homes, they left behind the countries that they were born in, they left behind everything that they were familiar with, because they want you to make a sacrifice for their families and for their children. Every time someone makes a great sacrifice, it's because they consider it to be something worthwhile. They're trying to do something which is precious, and they're trying to pass that thing on to someone else. So we have to ask our question, this question.

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What was the Prophet sallallahu alayhi wa sallam sacrificing for every sacrifice that you can think of? I will parents, other people, businessmen, anyone that makes a sacrifice. It is nothing like the sacrifice that the prophet SAW Allah while he will sell him in the companions mean, this is an important lesson for us to take something that we need to understand what were they sacrificing for? What was so precious that they were willing to go to those extreme lengths to preserve it for us and

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We all know the answer as well. It is I will religion. It is that oh heed of Allah subhana wa tada is that statement of La ilaha illa Allah, sometimes we treated so lightly, we treated with so much insignificance. But look at how much amen to those people that they will willing to enjoy those sacrifices. The Prophet sallallahu alayhi wa sallam didn't just do this for himself and his family and his companions and people of his time. But he wanted this to last and to continue, that it would be passed on from generation to generation. This is what we need to do. We have many of our younger brothers and sisters here in the audience today. This is what's so precious to us in our religion,

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that symbol of tau heat of La Ilaha Illa. Allah, the essence of Islam, knowing your religion, knowing Allah subhana wa Taala what kept the Prophet sallallahu alayhi wa sallam and the companions, steadfast and firm by the permission of Allah for three years, in those extreme circumstances. It was their relationship with Allah subhanaw taala with a strong connection that they had cultivated with Allah azza wa jal. And even when you think about those three years, look at the character of the Muslims, you don't have a single narration of any of the Muslim is going and doing something crazy. Don't have them doing anything extreme. Don't have them going, harming people blowing things

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up doing anything of that nature. Three years they enjoy this. Surely if there was a time that it was going to be legislated, it would have been at that time another place, but the Prophet sallallahu alayhi wa sallam was steadfast, and with his amazing character, and with the way that he taught the companions, they rolled out this difficulty in this trial, they wanted to preserve for us, something that is precious, and the thing which is precious is how to build our connection to Allah azza wa jal to know the true meaning of La ilaha illAllah. Today, we It is our responsibility collectively, to take that legacy. Because as the Prophet told us, sallallahu alayhi wa sallam the

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inheritance of the prophets is not money, it's not gold or silver, it's not their hands or the nails, it is the knowledge that they leave behind. It is the religion that they leave behind. It is not our role to take that inheritance on and to say, sacrifice for it and to make it and keep it just as precious and to pass it on to the next generation. And through that, through following the path of Allah azza wa jal following the example of our Prophet sallallahu alayhi wasallam we can overcome all of these difficulties and challenges and trials that we face, whereas Allah subhanaw taala that he allows us to see truth and to distinguish it from fossil and that allows original

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mixes from those people who when they read the Quran, and they read, the sooner they follow the rest of it in action. Whereas Alonzo God guides us and our families and keep steadfast upon this religion was a large soldier that he shows his mercy upon us and that it keeps us safe from the evil of all trials. Subhan Allah because there is that Yamanashi phone masala manana mousseline when hamdu Lillahi Rabbil aalameen