Tafseer As Sa’di #16 Surah Sajdah

Salam Alaikum Warahmatullahi Wabarakatuh spiller Rahman Rahim in from the Rila here Benard Amin on after butchering McLaughlin hola Atlanta Illa Allah Lonnie mean, should you allow you to ILAHA hula Sharika who you don't want over here in my shadow under the Vienna Muhammad Abdul who are pseudo Mustafa Al Amin Allahu wa Salatu was Salam America Amtico sadaqa Muhammad

the he will be marrying a bat. So today's the 16th day in the reading and the commentary of this portion of the Book of the seal, the seal Karim Rahman vtct canal Millman Nan morphemes Do you notice that the fear of a Saudi by the moment that Allah undramatic Munna Surah Saudi Rahim Allah Tada drama to Russia and we are currently on the 21st just at the very beginning of Sora to search there

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do or do they say he has fabricated name is the truth from your Lord. So that you may want people to whom no one was sent before you in order that they may be guided Surah Suja is a murky surah and it consists of 30 verses and it is known by a number of names. It was also known as the surah of Adfly means such that and and if lamb Minton zeal and it was also known as the surah thermadata and montage meaning beds or mattresses because Allah azza wa jal speaks about the believers and how they forsake their beds in the worship of Allah subhanaw taala. And from its names also is Surah to Mandya. The Surah that is saving or saves you will give to salvation. And we know from the Sunnah of

the Prophet salallahu alayhi wa sallam, that he would often recite the surah in the Fajr of this day, Friday, the Fajr of Friday, he would recite usually sort of a soldier in the first rocker, sort of insane in the second rock. And that is because the Soraa speaks predominantly about the state of the believers and their condition in terms of their belief and their worship. And Serato incense speaks about their reward and human piano, and the paradise that Allah azza wa jal has prepared for them. And so these two songs are both a weekly reminder number one, this surah about the fears of the Muslims in the condition and the state that they shouldn't be on. And the second Surah Surah,

two in sandwiches in the 29th, just concerning the reward that they will then receive. Now, here Allah subhanaw taala tells us that this noble book has been sent down from the Lord of the world who cares for them and showered them with his blessings. One of the greatest means through which Allah educated cared for her for and guiding people is this book, in which is all that could be, could put their affairs straight and perfect. Their manners is the Book concerning which there is no doubt ambiguity or confusion. Yet, despite that, the disbelievers said of the messenger sallallahu alayhi wa sallam wrongfully Muhammad Sallallahu Sallam has fabricated and made it up by himself. This is

the greatest Adi audacity in rejecting the word of Allah and accusing Muhammad sallallahu alayhi wa sallam of the greatest of lies assuming that a human is able to produce words like the words of the Creator, each one of these, each one of these things is a major offense. Allah says refuting those who claimed that he fabricated. Nay is the truth, which falsehood cannot reach from before or behind it is revelation from one who's most wise praiseworthy from your Lord, who sent it down as a mercy to slaves so that you may want people to whom no one

I was sent before you, that is, they are in a state of need for the sending of the messenger sallallahu alayhi wasallam and the revelation of the Book, because there has been no one before. Rather, they were wandering blindly in their ignorance and misguidance so we have sent down the book to you, in order that they may be guided away from their misguidance. And they may come to the make, and they may come to know the truth and give it president and the things that Allah mentions here are contrary to their lies about the Quran, and require them to have strong faith in it, and believe that is, that is indeed from the Lord of the world of the world. And that is, and that is the truth

for the truth is to be accepted in all cases, and that there is no doubt concerning it in any way whatsoever. There is nothing in it to make any to make one doubt no story that does not speak of exactly what happened and nothing of which the meaning is unclear and confusing. They are in need of the message. And in the Quran. There's guidance to all that is good.

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Mr. Weiland? Man, I mean Guney he mean well, Wali Yong, Wallah cheffing fn antitank Kangaroo is Allah Who created the heavens and the earth, and all that is, and all that is between them in six Days and then he rose over the Throne in a manner that befits His Majesty, you have no protector or an intercessor to deliver you from his punishment, Will you not then pay heed to the bill am Romina semi

ill out listen my outro do lie he owning Kodagu l fascinating do when he governs all things from heaven to earth. And then everything was sent to him on a day the length of which is 1000 years by your reckoning.

Then he kiali Moon or maybe the Annika honeymoon or even Russia that he lives he is rocking, such as the Knower of the unseen and the seen the almighty the Most Merciful. A lady Cenacle Lashay in Holika, whereby the whole Colin sinemia employee who created all things well and initiated the creation of men from clay, so I'm majha anus level. Sula, let him

in making then he made his offering from the extract of an insignificant fluid, some Misawa wonderful Hafi hemozoin Oh, hey, why'd you Allah como semi also, if any, they're calling them at a school to then he fashioned him and breathe into him the soul which he created for him, he gave you hearing sight and intellect they do is it that you give thanks.

That Allah subhanho wa Taala tells us of the perfect nature of his mind by referring to the fact that he created the heavens and the earth. And all that is between them in six Days, the first of which was Sunday, and the last was Friday, even though he was able to create them in an instant, but he is most kind, most wise, and then rolls over the throne, which is the roof of creation. He rolls over in a manner that befits His Majesty, you have no protector who can protect you and care for you or interset or, or intercessor who can intercede for you if he decides to punish you, to deliver you from punishment from his punishment? Will you not then pay heed and realize that the creator of the

earth and the heavens who rose over the Mighty Throne, the only one who is controlling you and in charge of you and to whom all intercession belongs is the only one who deserves all kinds of worship? Allah subhanaw taala at the beginning of the surah is establishing is to lead His Lordship and his right to be worshipped along Subhana wa Tada. And Allah azza wa jal didn't speak about the disbelievers and how they reject these fundamentals of the heat and the fundamentals of his worship and belief in the Milan subhanaw taala. And then Allah azza wa jal will go on to speak about the believers and how they respond and the way that they are, and how that belief not only is something

which is in their heart, but it is manifested in terms of the actions in terms of the Ibadah and the worship of Allah subhanahu wa Tada. He governs all things and decrease waste happen and what is permissible, for he is the only one who controls all things. All these decrees come down from the omnipotent sovereign, from heaven to earth, and by means of them He will bless some and doom others. Some make, make some rich and others poor, honest, some and humiliate others, raise other ways, some in status and lower others and send down provision. Then everything was sent to him on a day the length of which is 1000 years by your reckoning. Allah azza wa jal says in this verse, but the

affairs of Allah azza wa jal go back to him on a day that is 1000 years by your reckoning. Elsewhere in the Quran, Allah azza wa jal speaks about the day of judgment and he calls it a day that is then in 12 50,000

yours and the scholars differ concerning concerning how to reconcile between those two different days a day Allah describes as being 50,000 years a day that Allah Azza describes as being 1000 years by I will recommend the other day, in the reckoning of Allah azza wa jal, but in our reckoning, one is equal to 1000 years one is equal to 50,000 years. And so that is something which the scholars differ over even our basketball the Allahu anima was asked about this by a man. He said, these are two days that Allah mentions and Allah knows best, meaning you don't need to go into the detail of it. Allah knows best. What it is that that's referring to, and other scholars said, and what has

been referred to here is the length of 50,000 days is Yeoman piano. That's 50,000 the 50,000 years rather human piano that will be the length of that day. And here Allah azza wa jal is referring to his affairs, His commands when Allah azza wa jal gives a command in our reckoning would be 1000 years of that command comes down to the Earth goes back up to him supine with the either. In Allah's reckoning, it is a day. Another scholars said that the 50,000 and 1000 it is dependent upon the situation of the person on your piano, for the disbelievers human piano is 50,000 years before the believers, it is very short because in some regions, the Prophet sallallahu alayhi wa sallam said

that the accounting of the believer will be like Oksana Hara, will be like the shortest day that you're accustomed to the shortest day is an n number of hours. And so that's what it's referring to another set that the shortest day in Allah's reckoning is 500 years, meaning according to our reckoning, and so 50,000 years and fundraisers a massive difference so Allah azza wa jal will use for the believers, the time will be short for them and it will be easy for them to stunning will be short, but for the disbelievers they will be made to wait for 50,000 years before Allah comes them. And they will suffer from the terrors of human piano and the difficulty of that day and they will go

through all of the hardship of just standing waiting for their accounting for 50,000 years before Allah decides to judge them. And then after their judgment, they will have a greater punishment and that is from the terrorists of human Qiyamah for 50,000 years to stand in one place to wait in anticipation was to see all of the harms and all the all of the terrors of the day may Allah azza wa jal see was from that.

Such namely, the One who created all these things, who rose up, who rose over the Mighty Throne, and who is alone is in control of his limonene is the Knower of the unseen and the seen, the Mighty, the most merciful, by virtue of his his vast knowledge, the perfect nature of his mind, and his all encompassing mercy. He created it and instilled in it, all kinds of benefits. And he never worries of controlling it, and running its affairs, who created all things well, that is everything that Allah has created, He has created it well, giving you a specific shape and form that befits it, and is in harmony with the purpose of His creation. This is general in meaning and applies to all

creation. Then he singles out the human being because of his honor and virtue and says and initiated the creation of men from clay. This refers to the creation of Adam honey salaam, the father of humanity, then he made his offspring, namely the progeny of Adam, he caused them to originate from the extract of an insignificant fluid, namely, the sperm dropped, which is regarded as dirty and is insignificant, then he fashioned it with his flesh, bones, sinews and veins, He created him well and place every faculty and body part in the best and most appropriate place, and no, no other place could be better and breathe into him. The soul which you created for him, by sending him the angel

who breathes, who beat the soul into him. And by Allah's Leave, he became an enemy after having been in enemy, he gave you hearing insight, that is, he kept giving you benefits or, and all that you need, gradually, until he gave you hearing insight and intellect. Zero is is it that you give things to the One who created you and fashion you so Allah subhanaw taala mentors mentioned his creation subhanaw taala. And Allah begins in the Surah by mentioning the heavens and the earth, and the Mighty Throne that he greeted his arch subhanaw taala and then Allah azza wa jal gives a more specific example and that is the creation of humans meet a new and that is from the eloquence of the

Quran that Allah begins with that which is bigger, and more major. And then Allah azza wa jal relates to an example that me and you can understand, and that is our own creation, me, you the children that we have the people around us, that's something that we can relate to. Whereas the heavens and the earth and the Throne of Allah azza wa jal is something on a much grander scale, but also from the benefits of that is, is that you then understand that my creation, your creation, the human creation, despite its miracle, and despite the way that it is in terms of his genius that Allah has made it to be that way. It is a small, insignificant part of all of Allah's creation, me

and you. We are a small part of Allah's creation, me and you are nothing compared to the vastness of the Earth, the vastness of the heavens, the vastness of the Throne of Allah azza wa jal that in cover covers everything. The scholars of Tafseer said that the greatest question of Allah is his throne, greater than everything. And if you will just look at the universe and what we know about

I checked the Throne of Allah is far greater me and you are nothing compared to what Allah azza wa jal has created and that therefore shows you the power of Allah subhanaw taala and His Majesty

Makalu either on Boylan fill out the in Al Fe Hall looking at the Bell video call being on they say what when we have been buried and lost in the earth, we will then be created a new in fact they denied the meeting with their Lord

Mallacoota Quran Mountie lady will kill iBeacons ohm ILA or be come to Ruggero don't say O Muhammad sallallahu alayhi salam, the Angel of Death who has been given charge of you will take your souls in death, then to your Lord, you will be brought back. That is those who believe this believe in the resurrection say by way of finding it far fetched. What when we have been buried and lost in the earth, that is when we have disintegrated and our remains have scattered and dispersed to places unknown, where we then be created a new that is will we be resurrected and they claimed that this was a most far fetched notion, and that was because they compared the power of the Creator creator

with their own power. So know Allah azza wa jal speaks about the group of people who don't accept all of Allah's signs, Allah's will begin to soar by mentioning the heavens the earth is creation of the throne, all of the signs of Allah azza wa jal, including the creation of the human, the creation of humans, now enlarge and speaks about those people who denied all of these signs they disbelieved in Allah azza wa jal, and they said despite all of the science around us in the universe of Allah, and the majesty of His creation, they said, How can Allah after someone dies bring them back to life? These words of theirs do not reflect an attitude of seeking of seeking the truth, rather, is

the result of wrongdoing, stubbornness, disbelief in the meeting with their Lord and denial, and Allah says, in fact, they deny the meeting with their Lord. So it's quite clear what the basis and aim of the statement are. Otherwise, if their aim had been to find out the truth the Quran could have could have given them the definitive proof of the resurrection that would make the issue as clear as the light of day is sufficient for them that they know that they were created from nothing so repeating the creation is easier than originating it. Another proof is the dead Earth, Lawson's down rain to it, and revives it after it's dead after his death, and brings forth plants from

scattered seeds. Say O Muhammad, sallallahu alayhi wa sallam, the Angel of Death who has been given charge of you, that is Allah has appointed him to take people's souls, and he has helpers who will take your souls in death, then to your Lord, you will be brought back then he will requite you for your deeds, but you denied the resurrection. So wait and see what Allah will do to you. And in this verse, Allah azza wa jal tells us that the Angel of Death is the one that gives death. And in other verses of the Quran, Allah azza wa jal ascribed this to himself that he is the one who gives death. And the understanding or the way that we reconcile understand these two verses is that Allah azza wa

jal gives the command it is his decree and will Subhana wa Tada. But it is the angel of death that comes in and makes takes a decree of Allah azza wa jal and enacted the Angel of Death is the one that applies the decree of Allah subhanaw taala and so Allah Azza dimensions both in the Quran that Allah has the command of death that the angel of death will come and take away the soul

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Dharma rune so take the connotates the consequences of your forgetting the meaning of this Day of yours, we too, will forget you so tasty, eternal punishment for what you used to do. Having mentioned how they will be brought back to him on the day of resurrection and how they will be when they stand before Him. Allah subhanaw taala says, If only you can see when the evildoers who persisted in grave sins. That is you would see something terrible and alarming people who are

losers, who will ask, but no but received no response because the time for respite is over, hang their heads before the Lord humbled and humiliated, acknowledge, acknowledging their wrongdoing and asking you to go back saying, Our Lord, we have seen and we have heard, that is the matter has become clear to us, for we have seen with our eyes and we became certain last amount of data says here that the disbelievers, the normal PMO will see what Robina up sadhana will send me an O I will load we have seen and heard one of the most common descriptions that Allah gives to the disbelievers in this dunya when they turn away from Allah is what that they are

blind and deaf and dumb. Now one human pm What are they saying? Oh Allah Now we see, Oh Allah Now we hear. Now we understand from the day you want to veil them. And so Allah azza wa jal criticizes them in this dunya that even though they had eyesight they had hearing that all of the senses they didn't use them in the way that was pleasing to Allah azza wa jal, nor did they use them in order to attain guidance, but on Yom Kippur, Yama, when he won't benefit them. Now they will come and they will say, Oh Allah, now we here and now we see. And on that day, you won't benefit them, send us back to the world, we will do righteous deeds, for now we believe with certainty, that is, now we are certain of

that in which we used to disbelieve all of this by the will and decree of Allah, as he did not protect them from disbelief and sin. Hence, he says, if we had so willed, We could have given every soul is guidance, that is, we would have guided our people. And we would have united them in following through guidance for our will, is able to do that. But wisdom indicated dictated that they should not all be guided. Hence Allah says, but my decree will be fulfilled, that is inevitable and confirmed and cannot be changed. I will certainly feel held with jinn and men altogether. This is a promise that will inevitably come to pass and cannot be avoided. So the means and causes that lead

to that, namely, disbelief and sin must be decreed. So taste the consequences of your forgetting the meaning of this Day of yours, that is, this will be set to the to the evildoers, who are overwhelmed by humiliation, and were asked to go back to this world, so that they might make up for what they fail to do. But the time for going back will be over. And there will be nothing and there will be nothing left but the punishment. So take the punishment for you're forgetting the meaning of this Day of yours. This forgetting was a result of the of hideousness, in other words, because you turned away and fell to strive for that day is as if you will never come to it or encounter it. So Allah

subhanaw taala says, taste the consequences of your forgetting the Meeting of this Day of yours. One of the greatest reasons why people fall into sin, even amongst the Muslims where they fall into sin is because of this issue that they forget the standing of the Lord, they forget your 1pm or they forget about death, or the dunya comes and makes them heedless of these things. And so when you become heedless of your end, that counting that you will stand before Allah azza wa jal and be judged, then you're more likely to sin and do things that are not pleasing to Allah azza wa jal, but someone who's always conscious that I may die today I may die tomorrow, Allah will hold me to

account I will have to stand an answer for my deeds, those people are less likely to do that which is haram and to sin and to oppress others. And that is why the Prophet sallallahu alayhi wa sallam used to command or recommend that we remember death often. And he's to call it howdy Mala that the destroyer of world pleasures. Because no matter what you're in and what situation you're in, if you remember death, even the most beautiful of of pleasures become something which is difficult to bear, when you see the reality of death before your eyes. And so that is something which is often a good reminder, the center feels from the practice of they would visit the graveyards when they could, and

they would go and they would spend time there they would reflect, because that helps you then to prioritize what is important in your life. We too will forget you that is we will leave you to suffer the punishment or quarter that matches your deeds. Just as you forgot, you will be forgetting, forgotten. So taste upon the eternal punishment. That is the never ending punishment for if the punishment had an end and a set term that would give some hope of relief, money but the punishment of Hell May Allah protects us from it has no respite and no end, for us to do of disbelief ever doing and sin and from the worst of punishments for the disbelievers is this one,

that Allah will forget them. Because if you're in a difficult situation, but people are remembering you, you have hope, hope that they may come and help you hope that they may assist you hope that even if it takes years, people are still remembering you remember you they're still fighting for your cause. They're still trying to do things for you. But imagine if you've forgotten you're in the most difficult of circumstances and no one remembers you no one knows about you. That is what Allah Azza don't do to the disbelievers and young Piana, they will be forgotten. So therefore, every path of hope that they could have had will be cut off from them. They will have no hope of any type of

rescue or respite or exit because they will be forgotten. And if they're forgotten, therefore no one will come to the aid or their help.

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In the art of being more homeless stuck below on only though, only those only those believed in our revelation who, when they are reminded of them fall down in frustration and glorify and praise the Lord and they are not arrogant

that are Jaffa June Whoo hoo 911 My blog here are yeah their own out of boom hold off on I owe me mount Isaako now whom your vehicle loan, who forsake their beds, calling upon their lord with fear and hope and spend out of what We have provided for them. For Allah and Allah Munna Moana soon I'm

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The man can muddle home, also knows what is kept hidden in store for them have delight as a reward for what they used to do. Having mentioned those who rejected His revelation, and what he has prepared for them of punishment, Allah subhanaw taala now mentioned those who believe in them, and describes them as what he has prepared for them of reward. Only those belief in our revelations, that is a belief that is believed in a true sense on the part of those who who show signs of faith. They are those who, when they are reminded of the revelations of the Lord and the verses of the Quran were recited to them, and advice came to them on the lips of the messenger, sallallahu alayhi

wasallam. And they were called to pay heed, they will hear the message, accept it and submit to it, and they will fall down in frustration that is, they will submit and have the joy of knowing the law

and glorify and praise their Lord, and they are not arrogant. They are not arrogant, either in their hearts or in their actions. Therefore, they do not. They do not refrain from submitting and acting in a humble manner towards the revelations, for they accept them and submit to them. They feel at ease with them and surrender to them, thereby attaining the pleasure of the most most merciful Lord, Lord, and being guided to the street path, who's forsake their beds, that is they leave their bed and keep away from the comfort thereof for the sake of something that is more enjoyable and dear to them, namely prayer and conversing with Allah subhanaw taala I look at the way that Allah azza wa

jal describes the believers the people of Eman that people will hope to meet Allah azza wa jal are conscious of the standing before Allah azza wa jal anumana piano and we said that one of the surah names or some of the scholars gave to Surah Surah thermadata, based upon this verse of the surah. Allah Azza describes him as being people who tend to Jaffa and the word that the Jaffa is in the present tense. And it is a word that has the begins with two letters at the beginning. And from the meanings of the Arabic language is that there are two things that are involved. When you have a tense or a verb in the present tense and it begins with the same letter twice. It means that there

are two components in that verb there are two elements or two parties involved in the verb. But in this verb here, who's the two parties? Well, who's involved here? One is the believer, who's the second party?

No, not Allah.

It's the beds.

Allah Azza did is saying that they're well, they're doing the struggling with their beds. It's as if they're having a struggle with their beds. And from the meanings of in being in the present tense is that it is a continuous struggle, meaning every night it's repeating itself. And so every night they struggled because they go to sleep and their own comfort, and they're in a state of rest, and maybe this sleeping with their spouse, so they're in, you know, the very comfortable, but when a time comes at night, that they know that they should stand up and worship Allah azza wa jal, they struggled because she thought comes to them. Their soul is whispering to them, it's telling them

stay in bed, it's more comfortable. It's cold at night, Allah azza wa jal loves these people. Look at the way that Allah praises them for more of the different characteristics that Allah azza wa jal could have chosen to speak about the believers. He spoke about this aspect. And it's an aspect that is voluntary, it's not even obligatory, to pray the night prayer, but that means that they are already doing all of the obligatory deeds, they're not going a step above. And that is that they're doing something which is extremely beloved to Allah azza wa jal, and that is why the best form of the night prayer is the one that is done at the last third of the night, even though if you pray at

the beginning of the night, or the middle of the night in Surah, loud is permissible, and it's from the night prayer, but the most beloved form is the last third. Why? Because those are the people that are going to sleep first. Then they have to struggle against their soul and their naps and they have to wake up for the sake of Allah azza wa jal, and Allah loves those people who sacrifice and if you look throughout the statements of the Quran and the Sunnah, the text of the Quran and the Sunnah, you find that Allah azza wa jal always gives special, special characteristics or special praise and make special exceptions and rules for this group of people. The people who dedicate their

lives to worship and rabada who do they know often to do more than everyone else? Allah makes a special exception for them. Like the Hadith of the prophets of Allah. Where are you certain concerning Ramadan? The prophets of salaam said don't fest a day before Ramadan begins?

Why school you must check the day of doubt. The day before Ramadan begins don't faster day, except for who?

Except for the people who usually fast. They fast anyway, they're always fasting. They're fasting every Monday and Thursday and it happens to be a Thursday. That's the day for Ramadan. The Prophet son said to me and you don't fester day, because it's a day of doubt people fastest increases Ramadan is not allowed. However, for those people, except if they if you're fasting anyway, they surely are bricks to rule for them. Why? Because Allah loves those people, they're sacrificing the whole year round. So it's deserving that the Sharia allows them to continue the good that they're doing, and he doesn't stop them. Likewise here, these people Allah loves, because they're

sacrificing for the sake of Allah azza wa jal. So Allah makes a special mention for them. Subhanahu wa Tarhana. And Allah says, calling upon their Lord, that is in order to attain that which will benefit them in spiritual and worldly terms, and to ward off that which will harm them with fear and hope that is combining these two qualities namely fear of the good deeds being rejected, and hope that those these will be accepted, fearing the punishment of Allah and hoping for his reward and spend out of what We have provided for them of sustenance, whether it be small or great. Allah does not mention how much they spend or who the recipients are, so as to indicate that this is general in

application includes both obligatory spending such as exhibitions and spending on wives and revenue, relatives, spending that is encouraged such as spending on various charitable causes, and spending money in order to be kind to others in general, whether one is showing kindness to rich or poor relatives or strangers,

but the reward varies according to the extent of the benefit. This refers to their deeds. Allah azza wa jal describes his people as people of prayer at night, people who call upon Allah make dua, and people of sadaqa. And all of these acts, all of these acts when it comes to the night in the evening, something which is beloved to Allah subhanaw taala because there is no destruction at that time and the people only engaged in the worship of Allah azza wa jal, these are the people that stand before Allah subhanaw taala when no one is around them, and no one sees them. And that is why from amongst the set of also when it came to sadaqa, there were those who used to prefer to give it

at night, because the secretive no one knows what's going on at night, as is mentioned, for example, on the famous scholar, Xena, RBD Rahim Allah Tala, from the descendants of the Prophet sallallahu alayhi wa sallam that he would give a sadaqa at night, he would go to people's houses, and he would give it to them. And obviously, that's in the case when you're physically giving sadaqa as opposed to what we do now, which is just bank transfers and so on. But when you're physically going, they would prefer to go and meet some of them. Because it's more secretive. It's more people don't know and you go when you give them that food and you return. Allah azza wa jal loves these people who

sacrifice the night and the rest for him. subhanaw taala as for the require for their deeds, Allah says, No so knows. This includes all sorts and indicates that no so all knows was kept hidden in store for them of delight, namely, such good abundant blessings, joy, happiness and pleasure, as Allah has told us on the lips of His Messenger sallallahu alayhi wa sallam, I've prepared for my righteous leaves that which no I have seen, no ear has heard, nor has it ever crossed the mind of any man, just as they pray at night and call upon him and conceal their good deeds, Allah reward them in a manner that matches their deeds. Therefore he has concealed the reward. Hence, he says, as

a word for for what they used to do.

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is one who's a believer like the one is one who's a believer like one who is an evil doer, they are not equal. I'm a Latina man Limenas Songhai developer whom Gen. Y no zulum demek. And on as for those who believe and do righteous deeds, for them, there will be God gardens to dwell in as a recompense for what they used to do. While I'm Melodien Fs aku family. Now, go lemma.

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mean wanting to fee want to let them do cool what the hell allow him to go other than Larry Cohen to be here to get visible known as for those who rebelled and disobey their their abode will be the fire every time they want to escape from it, they will be driven back into it, and it will be said to them taste the punishment of the fire which you used to deny. Here Allah subhanaw taala draws our attention to the established principle that two different things cannot be equal, and that his wisdom dictates that they should not be equal is one who's a believer whose heart is filled with faith, and he has complied fully with Allah's law. And his faith has left an impact on his behavior

and attitude, such as refraining from that which incurs the Wrath of Allah and deeds that are detrimental to faith, like one who's an evildoer, whose heart is ruined and devoid of faith.

So he has no religion, and he has no religious deterrent. And therefore he hastens to commit all kinds of sins as a result of ignorance and wrongdoing, and he turns away from the obedience to Allah because of his evil doing can these two people be equal, they are not equal from either a rational or Islamic point of view, just as night and a light, light and darkness cannot be equal. Thus the recompense is the hereafter. The reconveyance recompense in the hereafter will not be the same as for those who believe and do righteous deeds, both obligatory and supererogatory. For them, there will be curtains to the wall, and that is gardens in which they will find all kinds of joy and

pleasure, they will find happiness, bliss, delight, pleasure, eternal life, and the sublime joy, joy of being close to the sovereign, and gazing upon his countenance, and hearing his words, as a recompense for what they used to do for their deeds, for their good deeds, by virtue of what Allah bestowed upon them of his grace is what enabled them to reach those lofty places. That cannot be attained by means of money or by means of troops, servants and children, or even by means of sacrificing lives. Rather, they cannot be approached by means of anything at all except faith and righteous deeds. As for those who rebelled and disobey their abode will be the fire, that is, their

eternal abode will be the fire in which are combined all kinds of punishment and wretchedness, that will never cease or give them respite for even a moment, every time they want to escape from it, they will be driven back into it, that is, every time they want to emerge from it, because the pain has reached such a high degree, they will be driven back into it. Hence, they will lose or any hope of relief and will become extremely distressed, and it will be set to them taste a punishment with the fire, which you used to deny. This is the punishment of the fire, which will be there about as for the punishment that comes before that is a precursor to it. This is the punishment of elbows,

the period between death and resurrection, which is mentioned in the following verse. While I know the one I mean, Elijah Bill Adams, doing that Elijah didn't like Bernie law didn't know whom you're gonna get rune, we will surely cause them to taste something of the lesser punishment for the greater punishment, so that they may turn in repentance.

That is, we will cause the evildoers and disbeliever to take some of the lesser punishment, which is the punishment of Alborada, we will cause them to taste a little of it before they die, either by killing and like as happened to the policies who were slain at better, or at the time of death. As mentioned in the verse, as mentioned in the verse in which Allah subhanaw taala says, if you own handmade Salah Laura Lee was selling them could see the evildoers when they are in the throes of death. And the angels are stretching out their hands, saying, and give up your souls, today you will be recompense with a humiliating punishment. Allah subhanaw taala in this verse says that they will

be made to taste the lesser punishment before the greater punishment, the greater punishment being the punishment of the hero of Yama, Yama, the fire, the lesser punishment is qualitative seal, have two positions there. Some of them said that it's the punishment of this dunya and that's why the author gives the example of what happened to the Quraysh on the day of butter, what are the things that may happen in the dunya from the punishments that Allah azza wa jal sends upon people, and others from amongst them said it is the punishment of the grief of what Barraza that the disbelievers just as the believers honored in the grave and rewarded the disbelievers are punished

in their grave. And so that's what's being referred to here and automaton as often does, he combines between the two because both are probable or both are likely. And so therefore Allah azza wa jal punishes people in this life, but that is a lesser form of punishment. But the greater punishment that they will face is the one on you're wanting to Yama, then the lesser punishment will continue in Alberto, this verse is among the evidence, which proves and clearly indicated, there will be a punishment in the grave, because Allah says, We will surely cause him to take something of the lesser punishment, that is some of it, or part of it.

This indicates that there is a lesser punishment before the greater punishment, which is the punishment of Hell. And that is the after the well known Jamar that we believe in the punishment of the grief and the reward of the grief. And so every person when they die as the prophets of Allah, where it was mentioned a number of a hadith, they enter the grave and the question by the angels, and then depending on how they answer those questions, they're either given the rewards of the grave, in which case the grave has expanded for them, and it's illuminated and they have a door from the doors of Jannah opened up upon them, and they stay in that way and the Prophet sallallahu alayhi

wa sallam said as such will be the lights of the believers in the grave, that they will make the Dr. Rob Artemisa Oh Allah let the I will come. Meaning that if this is what Allah gives us now in the grave what Allah will give us on human Pm is far greater. So the call in the grave will be Oh Allah, let the hour come bring it closer bring it quicker, as opposed to the disbelievers for whom the grave is extremely narrowed and restricted and it has darkened and for them a gate from the gates of the fire are open and they will make the corner of Allah Nevada I will be established because of the humble

They will not all the punishment that they will know will come on that day. As this taste in this world of the of the recipe and punishment may not be immediately followed by death. Allah does a lot Tony Soprano Tala them, that he will cause them to taste it in the hope that they might turn back and repent from their sins. As he says elsewhere, corruption and disorder have appeared on land and sea.

Because of what people's hands have earned, thus, Allah causes them to taste the consequences of some of what they have done, so that they may turn in repentance and the punishment of the gray was also for the Muslims, Muslims to do major sins and they do wrong, they mean punished in the grave also, just as they can be punished in this dunya. And Allah Allah didn't really choose to punish someone in this life in the grave, and in the next life from the Muslims depending on the evil that they've done, or sometimes just in this life, and there's an explanation for them, or sometimes in this life and the grave, and that becomes the expansion. And then they're not pushed on your model

to Allah azza wa jal chooses women of love.

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the mean

30 Move on, and who does greater wrong than one who is reminded of the revelations of his Lord, but turns away from them, rarely, we will exact retribution upon the evildoers, that is, no one does great or wrong or commits a worse transgression than one who is reminded of the revelations of his Lord, which his Lord had, which is Lord cause to reach him and wants to teach him and perfect His blessings to him as the hands of at the hands of his messengers, so that these revelations may instruct him remind him of what is in his best interest, both spiritual and worldly, and forbid him to do that, to do that, which is detrimental to his interests, both spiritual and worldly, to which

he should respond by believing, submitting and giving things. But this wrongdoer responded with the opposite of that, with the opposite of what he should have done. So he did not believe in them and follow them rather, he turned away from them and ignored them. This is one of the worst of evil, evil doers who deserve the most severe punishment, the most severe retribution, hence, Allah says, very good, exact retribution upon the evildoers

while God

Musella kita by Fela, V mediating, or E or Gianna, who the lonely bunny is all in, We gave Musa the book, so do not be in doubt concerning the receiving of it. And we made a guide for the children of Israel. What do you mean?

Methane, doing IBM Rena mouse labo, what can be a Tina, you being made some of them leaders, guiding people by Our command, because they were patient and steadfast. And they believed with certainty in our revelations, in our back at Hawaii offsuit, obeying whom young woman with the mighty fee Mac and fee 34 to valley is your Lord who joins between them on the Day of Resurrection concerning what that were in the different. Having mentioned his revelation by means of which he remains he reminded his slaves, namely the Quran, the anemia, the Quran, which he sent down to Muhammad sallallahu alayhi salam, and Allah subhanaw taala state that is nothing new among the divinely revealed scriptures,

and the one who brought it is nothing extraordinary among the messengers

for Allah gave to Musa the book, namely, the Torah, which confirms the Quran, thus, is proven that they are both true and the proof of both is established. So do not be in doubt concerning the receiving of it, because there's abundant proof and evidence concerning and therefore there is no room for doubt. And we made it namely the book that will give to Musa A Guide for the children of Israel, by means of which they were guided with regard to the fundamental, fundamental and minor issues of their religion and the laws that were appropriate to the children of Israel at that time. With regard to this noble Quran, Allah has made it a guide for our people, because it's guidance for

humanity for humankind, with regard to their religious and worldly affairs, until the day of resurrection because of its perfect and sublime nature, and barely. This Quran is the mother of the book, aloha in my fourth with us sublime and full of wisdom, we made some of them. That is some of the children of Israel leaders guiding people by Our command that is scholars of the law teaching the path of guidance, they were themselves guided and they guided others by means of that guidance. The book which was revealed to them was guidance and those among those who who believed in it fell into two categories. Leaders who guided by Allah's command, and followers who are guided by them.

And this is obviously speaking at that time, the time of those prophets, their followers who are sincere in following those prophets and messengers that was sent to them from burning Israel and from the other nations. Every nation more or less had those prophets had

followers and those followers Allah azza wa jal praises them because they are Muslims of that time. The first category was of the highest status after that of the Prophets and Messengers. There it was the status of the strong and true in faith Cydia. They only attained that status by being patient in learning, teaching and calling people to Allah and putting up with prosecution and the course thereof. And by refraining from indulging in sin and giving free rein to whims and desires. And they believed with certainty in a revelation that is, their belief in the revelations of Allah reached a level of certainty, which is perfect knowledge and least action, they only attained the level of

certainty because they acquired knowledge in the proper manner. And based on their understanding of various issues on strong evidence. They continue to learn about different issues of religion, basing that knowledge on a great deal of evidence until they reach that level of certainty. positions of leadership in in religion may be attained by means of patients and certainty. Look at how Allah subhanaw taala praises them and he links their guidance to the issue that we've repeated now a number of times and that is patience. Allah azza wa jal says we made from amongst them leaders that were guided to our affair, lemma Sadhguru when they were patient, or in the Adopt era, Lima, Cebu

because of their patients. And so when the person has patience upon the commands of Allah azza wa jal, the religion of Allah subhanaw taala they fight the the desires and they fight the temptations of the dunya and the whisperings of shaytan and they persevere, Allah azza wa jal loves those people because those are people of high resolve of high determination. They can give up things that other people can't give up and they can sacrifice things or other people find it difficult to sacrifice and Allah azza wa jal therefore gives them a greater level of guidance. There are some issues concerning with the children of Israel different some of them reached the right conclusion and some

of them got it wrong, deliberately or otherwise. Allah subhanho wa Taala will judge between them on the Day of Judgment concerning what that were in the different Moreover, this Quran tells the children of Israel about some of the matters concerning which they differ with regard to the differences of opinion that arose among them. If the Quran confirmed one of the two views concerning a matter that view is the truth and anything contrary to his false

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fL IS marrow on has it not become clear to them how many nations we destroyed before them in whose dwelling places they now walk about? Surely in that there are signs with a knot, then listen.

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full zoom, fly elbows on to the Nazi that we send water to burn land, and we bring forth thereby crops of which are their livestock, and they themselves eat where they're not WNC that is is not clear to those who reject the messenger sallallahu alayhi wa sallam who guides them to the truth how many nations were destroyed before them, who followed the same path as them, and whose dwelling places they now walk about. And they see them in with their own eyes, such as the people of Hood and salah and the people of note, surely, in that there are signs from which it may be concluded that the messengers who came to them are true, the message of who came to them were true and that the

path that they followed of polytheism and evil was false, and that whoever does the same as they did will meet the same fate as others of their ilk. And Allah subhanaw taala are quite his slaves and will resurrect them on the Day of Judgment, will they not listen, then will they not then listen to the revelations of Allah and understand them and benefit from them. If they listened properly and understood properly, they would not persist on the path that will surely lead to lead them to do, do they not see with their own eyes, our blessings and perfect wisdom, for we send water to barren land, in which there is no vegetation, then Allah sends water which was not there before, either

from from the clouds or from rivers.

And we bring forth thereby crops that is plant a various kinds of which their livestock and they themselves E. So food is food. So food is provided for both animals and humans, where they're not then see that blessings, their blessing by means of which Allah revives the land and the people so that they might contemplate and be guided by that insight to the street path. But they are mostly blind and hinders and he lists so they do not see and understand as they should rather they look at it in a heedless manner and regard it as something unremarkable. And thus, they are not guided to goodness. Why Elko Luna Mehta had an effect who in tune saw the 18 They say when will this judgment

come? If you're telling the truth

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don't say oh Mohamed Salah Lord is sitting on the Day of Judgment no good would would it do to the disbelievers to believe then? Nor would they be given any respite for

television? Now

tell the oh don't turn away from them and wait. Very, they are waiting they are to waiting. That is the disbelievers the evildoers, seek taste and the punishment which they are promised by way of disbelief out of ignorance and stubbornness on their part, they say, When will this judgment that that will decide between us and you by punishing us according to your claim, come if you or messenger are telling the truth in your claim, say oh Muhammad Sallallahu Sallam on the day of judgment on which your punishment will come, nothing will avail you at all. If it was the case, that when that day comes, you could be given respite, so that you might rectify your situation. Once you

have certain faith, then there could be a point in asking when that day will come. But when the day of judgment comes, the matter will be will have been set will have been settled, and there will be no room for tests. So no good will it do to the disbelievers to believe then, because that would be faced by compulsion, nor will they be given any respite that is, there will be no postponement or delay so that they might rectify the situation. So turn away from them, because their words reflect such a level of ignorance and they're seeking to hasten the punishment has reached such a degree and wait and see what is going to befall them for is inevitable, but it has an appointed time which when

it comes, cannot be cannot be brought forward or put back very They two are waiting for us for some misfortune to be for you. But the best end is for those who fear Allah, this the end of the country of Surah to Sajida our prayers and things for Allah and May the blessings and peace of Allah. May the blessings and peace of Allah be upon the Prophet Muhammad Sallallahu sallam, his family and his companions abundant until the Day of Judgment will not come to the 33rd chapter of the Quran, which is surah. Tila Hassan and SatoLA Hassan is a Madani Surah, consisting of 73 verses, in Surah refers to the Confederate armies that came and attacked the city of Medina and the 50 of the Hijra. And one

of the things that we find that every single major battle that took place in the time of the prophets of Allah Azza wa sallam, all of these major battles that took place in his lifetime, Allah azza wa jal mentioned them in certain Surah of the Quran, different soldiers of the Quran, are dedicated to the stories. So for example, the Battle of butter is mentioned in Serato. And fell, and the Battle of God is mentioned in Surah. Allah Imran And the battle of zap, which is this one which is also known as the Battle of the Trench. The Hunt duck is mentioned in the Surah that is named after this. So the Battle of Allah has up to place in the 50s of the Hijra. And that is when the

Confederation of Arab armies suppuration some of the major tribes of Arabia under the disbelievers came together they joined forces and they wanted to come and attack Medina and kill the Muslims and the Prophet sallallahu alayhi wa sallam, when the Prophet sallallahu alayhi wa sallam heard about this, he gathered the companions and his total advice as to what they should do, how they should defend the city of Medina. And so the companions are men and Pharisee what the Allah one gave the Prophets of Allah where it will send them a suggestion that they in Persia when people used to come and attack them, they will dig a trench and they will dig a trench so that the army can get in and

if they're going to go through the trench, then it's easier to to defend the city and to fight them. So the prophets on Allah where it will send them like this idea, and they dug a trench around one whole side of Medina not all city because Medina if you look at its map is surrounded by mountains and by volcanic rock. And so it makes it difficult to approach the city of Medina from most directions but one area of Medina it is the place that you can approach from it so that is arid that they dug a trench and And today there's the masjid if you go there to Medina, there's a metric called masjid and conduct or demonstrate of the area and is a big Masjid but that area essentially

is where they dug the trench. And that's why that battle is also called the Battle of the hunt, the Battle of the Trench and there was very little fighting that took place because Allah azza wa jal defeated the armies of the disbelievers with there being very little fighting that took place during this battle but Allah azza wa jal mentioned a number of the principles that we learn and benefit from during that battle within the surah

This means Bismillah Hildon wash manual and washing in the Name of Allah the most gracious the most merciful

Yeah,

a Johan Nabi you Turkey la Hawala, Toto Anka theory you know, well, Mona fealty in in a law hack and Lehman Hakima Oh profit, fear Allah and do not yield to the disbelievers and hypocrites. Verily, Allah is all knowing most wives

What are your

unique ml Rob big in Allah gonna be mad man on a hobby follow that which is revealed to you from your Lord very Allah is well aware of all that you do what our gala law work FYI below he workI Allah put your trust in Allah for sufficient is Allah as a as a disposer of affairs, that is all you whom Allah has, has, has blessed with proffered, chosen to receive

His revelation and favorite above all creation, give thanks for the blessings that your Lord has bestowed upon you by filling him which is more appropriate for you to do than others, for what is expected of you is that you should attain more than anyone else. So comply with his commands and prohibitions, convey the message, deliver His revelation to slaves and be sincere towards all people. Nothing should prevent you from doing that, and nothing should deter you from it. So do not yield to any disbeliever who shows empathy towards Allah and His Messenger Salallahu Alaihe Salam, or to any hypocrite who is concealing his rejection and disbelief and making a show of the opposite.

These are the real enemies so they're not obey them in some manners. And they undermine piety and are contrary to it, and do not follow their whims and desires lest they lead you astray from the right path, rather hostile pannacotta begins to soar by addressing the Prophet sallallahu alayhi wa sallam and he says oh prophet of Allah. And in the Quran, when the Prophet sallallahu alayhi wa sallam is addressed, it falls into one of three categories. Sometimes our addresses mentioned to the Prophet sallallahu alayhi wa sallam, and it includes him and all of his ummah, that's the first one. The second category is that sometimes the Prophet sallallahu alayhi wa sallam was addressed, and

he's not the one that's being spoken to. It is the OMA that has been referred to even though his name is mentioned, but the ruling is for the OMA. Like, for example, in Surah taarak You interview with that or look to Nyssa, or Prophet when you meaning all of you divorce your women. So the Prophet Solomon's name is mentioned here to show the importance of the issue, and its severity, about divorce and his rulings of divorce and so on. So the people that are being referred to other men, not the Prophet sallallahu alayhi wa sallam. And the third category is sometimes that the Prophet salallahu Alaihe Salam is referred to in the Quran, and the ruling is only for him

specifically for him it is something which is from his Hussites from his special attributes of Allah where he will send him and we will have examples of that inshallah Tada in this surah.

These are the real enemies, so do not obey them in some matters, that undermine piety and conquer our country to it, and do not follow their whims and desires unless they lead you astray from the right path. Rather, follow that which is revealed to you from your Lord for His guidance and mercy, and hope by doing so for the reward of your Lord, for He is well aware of what they are doing, and he will requite them according to what he knows of them, whether good or evil. If it occurs to you that if you do not yield to their misguided whims and desires, you will suffer from harm from them. So or that your efforts to guide people may be undermined, then ward off that notion from your mind

and resort to that which will avert such thoughts, namely, putting your trust in Allah by relying on your Lord in the manner of one who has no power to cause harm or benefit himself, or to cause death, give life or resurrect, trusting Him, to protect you from their evil and to establish the religion that has been enjoyed upon you, and trusting him to bring that about no matter to bring that about, no matter what the case. So for force efficient is Allah as a disposal of affairs, therefore, matters are to be referred to him and left him. So he will direct them in a way that is in the best interest of the individual, because he knows what is in the best interest of his slave, whereas the

individual may not know and he's able to bring it, he's able to bring it about in a way that the individual cannot, Allah is more merciful towards his slave than he himself or his parents are. And he is more kind than anyone else, especially in the case of the chosen ones among his slaves, who has constantly he has constantly

been taken care of, and bestowing blessings upon them, both visible and hidden, especially when He has commanded him to leave his affairs team and promise to take care of him. So the believer is someone who always has the full day full trust in Allah subhanaw taala. And they have full certainty in Allah's mercy and His forgiveness and His kindness and his generosity. Some of the Salafi is to say that if I had a choice on normal piano, with when Allah being my judge, or my mother being my judge, I will choose Allah over my mother, your mother, as the kindest person to you that shows you the most love and most affection and she sacrifices a whole life for you. But these two say if we

have the choice between our mother and Allah azza wa jal, we will choose Allah because no matter how generous, the your mother is, Allah's mercy and generosity is far greater, because the Prophet sallallahu alayhi wa sallam that Allah divided his mercy into

100 parts 99 He kept with him subhanaw taala one He sent down to the earth that everyone shows him. So my mother, your mother, everyone's mother, she's the chair and that one and the animals and every part of creation from the time of Adam until the AMA shares in that one part of mercy 99 for Allah alone for the believers on your own piano. That's what we used to say if we had that choice, you will trust in Allah's Mercy over the mercy of anyone else. When a person has put his trust in Allah in that manner. Then do not ask about how every endeavor becomes easy, every difficult task becomes smooth, every calamity becomes bearable, every stressful situation is alleviated or needs are met.

blessings come down trouble is warded off and evils are averted. Then you will see how we could the slave who delegated as a first his master will be able to achieve many things that our group of people could not achieve for Allah will make easy for him that which is too difficult for the toughest and strongest men to do and is Allah whose hope we seek.

Magi and along with your journey.

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come up and

then you can go look on the FY he come walawe Who who will help cover who this be. Allah has not made for any man to hearts inside him, nor has he made your wives whom you divorce by. We have your mother's nor has he made your adopted sons, your sons in reality. These are mere words that you are by law speaks the truth and he goes to the right path

all the way.

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Waka and along waffle Rahima call them adopted sons after their real father's that is more appropriate before Allah. If you do not know who their fathers are, then they are your brothers in faith and your allies. There is no sin on you if you make a mistake in that regard, but you are accountable for what your heart's deliberately intend, and Allah is oft forgiving, Most Merciful. Here Allah subhanaw taala rebukes his slaves for saying things that have no basis in reality, for you do not decree them to be as they describe them. And such words are lies and fabrications that may lead to evil consequences. This is a general principle and applicable to all kinds of speech and

speaking of things that are not real, but he singles out the main things mentioned because they happen and there is a greater need for discussion and explanation of them. Hence, he says, Allah has not made for any man to heart inside him. This has not happened. So beware of saying of anyone that he has to heart inside him. For then you will be telling lies about what Allah has created, Allah has revealed that Allah subhanaw taala is not pleased to hearts inside of one individual. And people often use this verse now to speak about things like multitasking, that it's not possible for a person to have to concentrate on two things at once because Allah says he didn't give a single

person two hearts that's often used here. But that's not the diversity that you will find amongst the set of the sort of didn't they make that particular particular extrapolation of that deduction from this verse? That is speaking about people whose whose concentration is divided? What are they trying to multitask, and therefore they can't do this one or that one very well, but rather what the set of said is what the author said here, Rahim, Allah Tada that they used to claim that they have too hot inside of them. That's what the disbelievers used to say. So for example, the NFL clean the hypocrites used to say we have two hearts, a heart when we're with the believers and a hot one with

the disbelievers. So we have two hearts when with the believers, that's one heart with the disbelievers another heart Allah Allah says Allah didn't create two hearts in one person, meaning you can't be a believer and a disbeliever. You can't be a Muslim or non Muslim. You can't have Eman and no Eman doesn't work like that. You don't have to separate hottest one hot and that is what Allah azza wa jal is referring to. And so as a general principle, we have to be careful when we're making Tafseer of the Quran. Because sometimes these deductions are extrapolations that we make if you're going to mention them, they mentioned as secondary points, not as the main Tafseer of the

verse, But the two zero the verse is what the Sahaba understood what the companions and the early generations of Muslims understood, nor has he made your wife whom you divorced by the house. That is by saying to his wife, you are to me like my mother's back,

blah, blah, only, or like my mother. This is a common practice that the Arabs used to have the Arabs when they didn't want to stay with their wife but they didn't want to divorce her. They would like her to her

mother or a sister, the man would say to his wife, you are like my mother to me, like my sister to me, meaning that we can't therefore live as husband and wife, but he's not divorced. I didn't say you're divorced and free to go. He just said to you like my mother. So now she's stuck. She can't live with him as a wife. And he's not letting go go as well. And Allah azza wa jal will speak about this in more detail shall on the first sort of the 28th juicero majority Allah Allah azza wa jal speaks about it. But anyway, the point being is that it is haram, Allah Azza do the same, that just by making the statement doesn't make your wife like your mother. But therefore there's an expansion

that is due that will be mentioned in that surah. Allah has not made them. Your mother's for your mother is the one who gave birth to you, and is the one who is a woman who has the most sanctity in relation to you, and is the most prohibitive for you in marriage. Where else whereas your wife is the most permissible of women for you. So how can you liken something to its opposite? This is not permissible as Allah subhanho wa Taala says elsewhere, as for those among you who divorce their wives, by likening them to their mothers, they are not their mothers, none, none can be their mothers, except those who gave birth,

except those who gave them birth, very, they are words that are abhorrent and false, nor has he made your adopted sons, your sons. In reality, the adopted son is someone who, whom a man named after himself when he was not his real son, or he has or he was named after a man because he had adopted him,

as was a practice during the pre Islamic period and the beginning of Islam. So that was a common practice amongst the Arabs also, that if they adopted a child, a son, they would give the son their son, they would give the son his surname as his own. And so therefore, he loses his lineage. Because there's someone whose father is adopted father, he has his own father, and so they will change the niche in this way. And so Allah azza wa jal said, Don't do that. Don't do that. And this verse and similar verses will reveal for companions like zebra Hadith, or the Allah Huang Zhi did know how he felt was the adopted son of the prophets of Allah who are using them before Islam, the prophets of

Allah organisms, it came to him when he was lost by his family. And then he came to the Prophet or some of the prophets that took him in. And the prophets on Allah wasn't before he became a prophet of Allah. And see the Hadith. I saw him, and he loved him. And he liked him. And he understood and it's mentioned in the books of Sierra, that at one point, Zeds father, his brother, his uncle, realized where he had gone, they found it, they managed to locate him and tracing. And so they came to Makkah, they were from a different place. They came to Makkah, and they came to the Prophet sallallahu alayhi wa sallam, and they said, this boy that you have is our son. He's with us. He's

from us, and he was lost, and he was sold and now he's made his way to you. So we want to take him home. The Prophet sallallahu alayhi wa sallam said, Let him have the choice. I don't mind. We'll give him the choice. If he wants to go with you. He can go. And if he wants to stay with me, he can stay. The father of Zaid said, That's justice. That's fair. Give him the choice and let him do what he wants. The problem didn't say I want money to pay me. You said let him choose. So they called Zaid and they said the roof system said to him, do you recognize these people? He said, Yes. This is before the Prophet Salam is a prophet of Allah. He said, Yes. He said, This man is my father. This

one is my uncle. This one is my brother. The Prophet sallallahu alayhi wa sallam said to him, they have come to give you taking home. So now the choice is yours, stay or go. They didn't know what to say to his father. This man meaning the Prophet sallallahu alayhi wa sallam is a man of character, a man of goodness of kindness. And I will stay until I realize what his end will be. Meaning that something amazing is going to happen to this man. I don't know what but I want to stay and I want to see the end of the story. And that is why his father said you choose him over me. I'm your father, you chose him. He said, I want to stay until I see the end of the story. And so the Prophet

sallallahu alayhi wa sallam kept saying the Hadith, and that's why he wasn't called used to be called at the beginning of the standards even when Muhammad that's how people used to know him as because of this law or this practice of the, the Arabs, Allah azza wa jal then said no call them by the names of their fathers. And so he became known then as aw Khalifa because he was his father's name. Allah subhanho wa Taala wanted to put a stop to this practice and abolish it. But before doing so he highlighted is abhorrent nature, because he is embedded in his a lie. And anything that is embedded and a lie is not to be found in the laws of Allah and His slaves should not do such things.

And why is the parent an ally? Because one of the major objectives of the Sharia is to preserve lineage and honor to preserve your lineage because my lineage we understand who you're allowed to marry or not allowed to marry. And by lineage we understand who inherits from your doesn't inherit from you. So many of the laws of Islam go through lineage, the Sharia came to protect and preserve people's lineage. And so this child that's adopted, maybe he's genuinely doesn't have parents or they abused him, whatever it may be. But that child, you still preserve his lineage for him, because you need to understand who is related not related to him.

And that is why when the man one of the companions married a woman, and then a elderly woman came in, she said, that I circled both of you, meaning you're both related. I circled both of you. The man came to the Prophet said him, and he said, O Messenger of Allah, I don't remember this woman. My wife doesn't remember this woman. But this is what she claims. The Prophet of Saddam said, how can you stay with your wife after that claim? Meaning even if she's not speaking the truth, she's made the claim now, because there's that dark concerning your lineage, that she's haram for you, your wife, don't go and do it. So the Sharia came to preserve this objective. So Allah subhanho wa Taala

tells us, Allah has not made adopted sons whom you claim as your own, own, or, or who you attribute it to you or real son, you, your real sons, for your real sons are those whom you fathered, and who come from you. As for these adopted sons, they were they were fathered by others. And Allah has not made the one like the other. And that is where the shipyard gives the number of rulings concerning your children. They inherit from you whether you want them to or not, doesn't give you a choice your children inherit from you, just as your parents inherit from you, your spouse, these people inherit from you irrespective of how close you are, how far you are, how well you get on yoga, this is the

de neige that the Sharia preserves. And so that is what Lazarus said, don't call them by the names of your faults, because then it confuses these types of rulings and issues. These namely the things that you say about the adopted son, describing him as a son of the one who claimed him as his son are saying that his father is so and so the man who adopted him, are mere words that you order, that is words that have no basis in reality, and are of no significance. But Allah speaks the truth, that is that which is certain and true. Therefore, he instructs you to follow Him in His Word, and his law, for His Word is true. And his his law is true, and false words. And these cannot be attributed

to him in any way whatsoever, for they are not a part of his guidance, as he only guides to the straight path and the ways of truth, although that occurred by

by his will, his his will include everything that happens, both good and bad, then he clearly states that they must give up this false practice, which includes force words, and he says, call them adopted sons, after their real fathers who fathered them in a real sense, that is more appropriate, that is more more just more fair and more proper before Allah, if you do not know who their fathers are, that is who the real fathers are, then they are your brothers in faith and your allies. That is, they are your brothers in the religion of Allah and your allies in that regard. So call them the true brothers and allies and faith is is is essential to stop attributing them to their adopted

fathers for doing so is wrong, as for calling them after the row fathers, if their fathers are known, then they must call they must be called after them. But if they are not known, then we should limit it to calling them according to what is known about them, which is that they are brothers in faith and allies. So do not think that if you do not know who their fathers are, that is an excuse to call them after those who adopted them, because that is not appropriate and the and the problem cannot be resolved. In that manner. There is no sin on you if you make a mistake in that regard. That is there is no blame of there's to be no blame. If by slip of tongue someone calls a man after

the one who adopted him, if it was widely believed that a particular man was his father, so they called him that man.

They called him after that man, when in reality, he was not his father. There is no blame on you for doing that. If he is a mistake, but you are accountable for your heart suitability intend of saying things that are not permissible.

And Allah is oft forgiving, most merciful for you forgave you, and showed you and showed mercy towards you, as he did not punish you for what is in the past. And he overlooks your mistakes in that regard, and has mercy on you, as he has explained to you the rulings that are appropriate with regard to your religious and worldly affairs to him. And to him be praised. And just like the father, or the parent Carver, adopt the child and give him his name, then likewise, is not permissible for the child to take the name other than the Father's name to change their name. And to change they're sending to a different name that they're not known or recognized by to be from that

family. That's not allowed. The Prophet saw certain crystals people who changed the names of their fathers like they don't want the names of their fathers they changed their own name. They were custom the Sharia

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Dami mistura the prophet has a greater claim over the believers and is closer to them than their own selves and his wives or their mothers, and kindred by blood and near to one another. Regarding inheritance, according to the decree ordained by Allah, Allah, then fellow believers and emigrants, except that you may show kindness by making requests to Close to close friends or allies that has written in the Book of our decrease. Here Allah subhanaw taala tells the believers something by which they may recognize the true status of the messenger Salallahu Alaihe Salam, and interact with him accordingly. The Prophet has a greater has a greater claim over the believers and is closer to

them than their own selves. The closest of things to any person is his own self. But the messenger SallAllahu Sallam is closer to him than his own self, because he showed them sincerity, compassion, and kindness that proved him to be the most merciful and kindness of all people. Thus they owe the messenger of allah sallallahu alayhi salam,

more than the more than they owe anyone else, for not the slightest good reach to them, and not the slightest harm was word off from them, but it was because of him, therefore, become a become became a must on them in the event of a conflict between what they are they or any of the people want, and what the messenger Salalah is setting once that precedence must be given to the to what the messenger SallAllahu Sallam wants, and the word of the messenger Salallahu Salam should not be contradicted by the view of anyone. No matter who he is, they should be ready to sacrifice themselves, their wealth and their children to protect him and give President to loving him over

loving others. They should not speak until he speaks or put themselves forward before him. The Prophet Salah Salem is a father to the believers, as is understood from the recitation of some of his companions. He takes care of them as a father takes care of his children. And this was the position of a number of the companions that just as the wives of the Prophet cinema mothers to the believers, than the Prophet salallahu Alaihe Salam is like a father to the believers. And in the Hadith Obadiah Rhodiola one and Sahil Bukhari He said, Son, Allahu alayhi wa sallam, there is not a believer, except that I have more right to him in this life and the next. And so that is what the

author is saying that just the way that you would sacrifice for your father, that you would do things for him that you would honor Him that you would respect him that you would defend them. The Prophet sallallahu alayhi salam was more right, that you honor him, that you defend him that you respect him that you sacrifice for him, sort of love wherever you sell him. And that is why the Prophet sallallahu alayhi wa salam when the Muslims became wealthy, and they started to have money coming in, because of the different areas of Arabia that they conquered the prophets of Allah where it was sent them to someone came and passed away, and he had debts upon them, he would say to the

people, the family, the money that this person left behind, you spread it amongst your family, I will pay off his debts, because I am I have more right to him. So he would treat the Companions as if they were members of his family. And obviously, these are specific attributes and certain things that are specific to the Prophet sallallahu alayhi wasallam, and his wives as being the Mothers of the Believers. But the point is here that the Prophet sallallahu alayhi wa sallam has a greater right and that is why that famous Hadith with an understanding which he said, None of you truly believes until I am more beloved to him, then his parents, his children, and every other person. One

of the consequences of his being a father to them, isn't that his wives or mothers, or their mothers, that is in terms of sanctity, respect and honor. Now in terms of it being permissible to be alone with them, or regarding them as Muslims, so therefore, it's not allowed for a person and that time wasn't allowed for the companion just to go and sit with them, or traveled with them or be alone with them, their mothers in terms of honor and respect, and the way that you would treat them in that regard, is as if this was an introduction to what follows of the story of Zaid, even Hadith or the Allahu Anhu. May Allah be pleased with him, who was previously known as a demon Hamad until

Allah revealed the words of Mohamed Salah Salem is not the father of any man among you. Thus he severed the Father Son connection between them. In this verse, Allah tells us that all the believers are the children of the messenger SallAllahu sallam, so there is no superiority of any of them over another. Even if the claim of adoption is ended. The blind faith is not severed. So there is no need to grieve or be sad. And this is something for all of the prophets, the prophets that Allah sent to the nations. The people were like their children, the people, the nations that they were calling to were like their children. And that is when the in the Surah of the Quran Allah azza wa jal speaks

about the Prophet luthiery CERAM someone stop those children please running around.

When the prophets of Allah wa It was when Allah azza wa jal speaks about the Prophet luthiery Salaam and he's speaking to his people. He says to them, Why don't you marry my daughters, meaning the women of this community, and he calls them his daughters according to one position in the squat in the position of Tafseer amongst certain scholars, and so the prophets used to consider their people to be like their children because of the kindness that they show towards them.

Mercy they had towards them the one, the fact that they wanted guidance for them and so on. The fact that the fact that the wives of the of the messengers are Mothers of the Believers means that is not permissible for anyone to marry them after he dies, as Allah clearly states is not proper for you to cause a noise to the Messenger of Allah or to ever marry his wife after he is gone. And that is from the rulings that are specific to the Mothers of the Believers that after the death of the Prophet sallallahu alayhi wasallam it was haram for anyone to marry them is haram for anyone to marry them. So Allah azza wa jal gave to them certain rulings that are specific to them and from them is that

they were treated like the Mothers of the Believers, and kindred by blood, that is relatives where the close or distant or near to one another recording inheritance according to the decree ordained by Allah,

and that is according to his ruling, so they inherit from one another and to honor one another, for they are more entitled to Alliance and support adopted sons used to inherit on on the basis of adoption instead of blood relatives. But Allah put an end to that. And ordain the inheritance should be for blood relative relatives, out of kindness, and on the basis of wisdom, if the matter had continued as it was, it would have led to a great deal of corruption, evil and trickery to deprive blood relatives of inheritance. So the beginning of Islam people could give money inheritance to their adopted children, and also the beginning of Islam and the prophets of salaam made the pacts of

brotherhood between the MaHA Jean and Ansara. They would also inherit from one another, and then Allah azza wa jal abrogated that ruling and he said, inheritance belongs to your close family members to the people who are related to by blood. Those are the people that are worthy of your wealth, then fellow believers and immigrants, whether their relatives or believers who migrated or did not migrate, but blood relatives is take precedence with regard to inheritance. This verse offers proof that relatives may be in charge of and have authority over the affairs of their relatives, as in the case of marriage, property and other matters. And that is the general ruling in

Islam, that normally when you deputize someone, then issues of marriage and divorce and so on. Usually speaking often it is someone that is from your, from your family, except that you may show kindness by making requests to close friends or allies, that is, they have no allocated share of inheritance rather this is a matter of choice, if you wish, you may give them something and show them kindness on your part, meaning you can give to them a fixture of your inheritance, but up to a third that you can just give away and so the call you can give to those people, if you wish to do so, that namely the rulings mentioned above is written in the Book of our decrees that is, there has

been written, ordained and decreed by Allah. So it must be implemented.

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and remember when we took their covenant from from the prophets and from you know Muhammad Sallallahu Sallam from Nora Ibrahim Musa and Lisa B Miriam.

We took from them a solemn covenant.

Leah's law saw the okay now we do to him. Why delille care theory neither been Lima for a low question the truthful about their sincerity, and he has prepared for the disbelievers a painful punishment. Here Allah subhanaw taala tells us that he took a covenant way from the prophets in general and from the messengers of strong will, who are the five mentioned here? In particular, that was the position of many of the scholars that the messengers of high resolve that Allah praises in the Quran has been the oral Isom, the messengers of high determination and resolve are these five that are mentioned in this verse? Our Prophet sallallahu alayhi wa sallam and the North Ebrahim

Moosa and Alisa salatu salam, that was a solemn covenant, in a binding pledge to support the religion of Allah and strive in his in his cause. This is the path that was followed by the earlier prophets until the series of prophets ended with the leader and the best of them, namely Muhammad sallallahu alayhi wa sallam, and Allah commands people to follow their example. Allah will question the prophets and the followers about the solemn COVID covenant. Did they fulfill it? And were they were they true to it so that he might reward them with paradise? Or did they disbelieve in which case he will inflict upon them? The pain, that painful punishment, Allah subhanaw taala says, among

the believers or men who have been true to their covenant with Allah,

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Del Toro wha wha can Allahu be mad men on about SEO at all? Oh you believe remember the favor that Allah bestowed upon you when enemy troops came against you, but We sent against them a strong wind and forces that you could not see. And Allah sees, well, all that you do

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I mean, as far as I mean, if Zagato ever saw Bella Vorteile Kulu bullhorn and yoga turban, what else can I build? Valona that was when they came upon you from above you, and from below you. Your eyes start fixing fixedly with horror, and your hearts came into your throat, out of fear. And you bet you began to entertain various thoughts about Hola. When I leave Cabo to Lea me, no, no, I was always the loses. Shadi either. In that situation, the believers were tested and severely shaken. Here Allah reminds his believing slaves of his blessing to them and urged them to give thanks for it, for the troops of the people of Makkah and hijas came to them from above them, and the people of

Nigeria came to them from beneath them, and they, they resolved to eradicate the messenger sallallahu alayhi salam and his companions, that was during the Battle of Al hunt, duck the trench when the disbelievers were supported by the groups of Jews who lived around Medina, they came with huge numbers of troops, the messenger of allah sallallahu alayhi salam dug a trench around Medina, and the pressure on the Muslims grew intense to the point that until their hearts were in their mouth, or in their mouths, and some of them it began to entertain all sorts of negative thoughts because of what they sort of the measures being taken against them. And the calamities intensifying

the siege of Medina went on for a long time. And the situation was, as Allah describes, your eyes stared fixedly with horror and your hearts came up into your throat out of fear. And you began to entertain various thoughts about Allah. That is, you thought negative thought that Allah would not grant victory to his religion or perfect His Word. In that situation, the believers were tested by this great turmoil, and severely shaken by fear, anxiety and hunger, so as to highlight the level of faith and increase their certainty. Thus, Praise be to Allah, the high level of, of their faith and certain certainty became apparent by means of which they suppress the earlier and later nations.

When the turmoil intensified, and the hardship grew worse, their faith became certain. When the believers saw the Confederate they said, This is what Allah and His messenger had promised us, and the Promise of Allah and His Messenger is true, and only increase them in faith and submission, the hypocrisy, the hypocrisy of the hypocrites, which they had been concealing also became apparent. So from the benefits of this battle that took place the Battle of the Trench is that Allah subhanaw taala tested the believers and tested the people of Medina in general so that he could that they could we could be seen, who were the firmer true believers as opposed to those people of hypocrisy.

They became apparent during this battle, as Allah azza wa jal will go on to mention them in the forthcoming verses. And also because Allah azza wa jal made from the hearts of the believers through this Battle of the Trench, as Allah azza wa jal is mentioning here that when they saw what they saw, they became extremely afraid. Because it's not just them. Those people were attacking Medina and behind the companions in the city of Medina, or their wives and their children and their families. Not they're not just fighting for themselves. If those people come into Medina, they kill everyone. They kill the women, they kill the children, they destroy everyone and everything. And so they were

in a state of extreme fear and terror. But Allah azza wa jal pleases them because even in that moment, they still increased in the man and they tend to Allah azza wa jal, and they trusted in Allah subhanaw taala. But it is vehicle vehicle now living in a vehicle obeying him

man wide animal law while I swore to rule raw, and remember when the hypocrites and those in whose hearts is a disease said, Allah and His Messenger made promises to us, only in order to deceive us. This is the usual way of the hypocrite. At times of hardship and trials, his faith is faith is not steadfast, and he looks at passing events and reaches the wrong conclusion in an immature manner. And so the hypocrites are always looking for an excuse always looking for an excuse by which they could undermine Islam and undermine the Prophet salallahu alayhi wa sallam and the Muslims. So when these confederation of armies came, the hypocrites said, See, we told you that it's all false. We

told you there's only a matter of time, we told you that sooner or later they're going to be defeated. They saw these vast armies and they said, now this is the end. So this is what they're saying that these promises that the prophets of salaam was giving us that he claimed that Allah made all of them are false.

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