Morning & Evening Athkaar 15 – Ask Allah For Good Health & Protection

Abu Bakr Zoud


Channel: Abu Bakr Zoud


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Smilla Rahmanir Rahim

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Al hamdu Lillahi Rabbil Alameen wa salatu salam ala Rasulillah while Ali he also be mine. All Praise and thanks belongs to Allah subhanho wa Taala and may the peace and blessing of Allah be upon His servant and final messenger Muhammad sallallahu alayhi wa sallam

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as follows My dear respected Brothers and Sisters in Islam as salaam aleikum wa rahmatullah wa barakato.

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With us tonight is record number eight. And this is closely related to the last Likud that we did, because there is a asking of Allah azza wa jal for wellbeing and protection and so on.

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The hadith is narrated by Abdul Rahman ibn Abi Kurata of the Allahu Anhu. He says, about the Indian smell Catherdral Kula that the Hadith begins by this child named Abdul Rahman. He approaches his father and he says to him, my father, I he used supplicating every morning, or that is the morning from after fajr to sunrise. I hear you supplicating saying Allahu mera Fini fee but then he Allah humara Fini fee summary Allahumma Infini fee bustle de la ilaha illa Allahumma inni I will be coming on Kufri on Falco. What will be Kevin other will cover La ilaha illa to where you do have philosophy and he noticed what's the lesson he natuzzi He said my father, I hear you saying these words. You

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repeat them three times in the morning and three times in the evening. For Paul now the father who is Abby Baqarah Arboga Kurata probably Allahu Anhu he said to his son, in nice Amir to rasool Allah, He has sung Allahu alayhi wa sallam he had Rudy him Fana Hepburn Astana be so naughty. He said to him, my son, I heard the messenger sallallahu alayhi wa sallam, us using these words as a supplication. And I like to follow his practice.

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This is an authentic hadith. It was narrated by el barrio, Abu Pavarotti, and others and it was authenticated by Evan Hayat will allow you Abdulkadir are, among others. The references are there on the page, if you'd like to go back to my brothers and sisters in Islam, this hadith that I just shared with you, contains a vicar that is to be said in the morning and the evening, three times in the morning, three times in the evening. And this liquor contains a very important diet. It's a diet from the beginning to the end of it. And so this narration that I told you is a proof that this dua should be recited on a consistent basis in the morning and in the evening. There are two lessons to

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learn from the narration before we go into the explanation of the words of this liqueur. Let's learn something from this narration just by looking at the narration. Number one, we find that Abu Bakr ah, the Father, he mentioned at the end of this hadith that he loves to follow soon at the NABI sallallahu alayhi wa sallam

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he loves to do but the Prophet sallallahu alayhi wa sallam does, so ponder over these words, when he said, I heard the messenger sallallahu alayhi wa sallam say them for Anna or him. And Astana is unity. I love to follow his sunnah.

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Last lesson, I also mentioned to you about the eagerness of the companions in following and adhering to Sunita Nabi SallAllahu, alayhi wa sallam, and that anything they did, it is because the NABI sallallahu alayhi wa sallam did it, and anything they said, it is because in recent Allahu alayhi wa sallam said it and told them, they would not add a word, they would not remove a word, they would not substitute a word, exactly what he taught them is exactly what they said exactly what he did is exactly what they did. Right. And so, I also brought to your attention last time, that there is a calamity among the OMA and that is that certain sects have made their own recommended as their own

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recommended diet, and have released that in the public and among the people. And I've told them, follow this, say this 20 times in the morning, say this 20 times before your sleep, read this 100 times before and so on, things made up in where there is no proof to them. And we said that the true believer should reject all of this should condemn all of this, move it all away. And then Hamdulillah we have that which is enough for us to follow. And that is the authentic sunnah of Rasulullah sallallahu alayhi wa sallam, the believer must follow in the footsteps.

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of the companions, who took from the Prophet sallallahu alayhi wa sallam, my brothers and sisters in Islam these are very important in lessons to highlight. And I always add any opportunity I get, I will make a point of it. The majority of times these things are not mentioned in the in the explanations. They go either because the one that's explaining the Hadith live somewhere where Al Hamdulillah the majority of people around him and adherence and observers of Sunita Nabi sallallahu alayhi wa sallam, but today with social media, and with the reach by the permission of Allah azza wa jal. Yeah, and he's such a reminder, my reach someone that is caught up into this mess of

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innovations. And so as a result, he enlightened his life with these words, and he understands the importance of adhering to what the messenger sallallahu alayhi wa sallam told us. So that's the first thing. The second thing that could be observed in this narration, and this is important, listen to it.

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And that is that Abdul Rahman ibn Abi Baqarah, and he's the son right, he's the child, he observed his father, engaging in the worship of Allah and consistent upon this thicket. And this, if anything, it is teaching you on the importance of the father and the mother, leaving their children by example.

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The parents must be committed to righteousness, the father and the mother. They must establish the worship of Allah azza wa jal in their lives and inside their homes in front of their children. The parents must read the ago, and they must do the prophetic dua in front of their children in their homes, in order for the children to commit to Islam and Eman and righteousness, because the children are most definitely going to imitate their parents in everything they do. And in everything they say. Today Today, many parents complain and they see, although we live in a day and age, in where it is very difficult to raise children. This is a problem with many people. Today, it's tough to raise

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children. It's difficult, fit and all over the place. evils all over the place, harms corruption all over the place. And he thinks it's difficult. I tell you something, let me answer the question. Why is it difficult to raise children? Why are these people complaining that it is difficult to raise children because in order to raise children upon Amen and Islam, it requires from you to nurture yourself upon Islam on Quran. It requires from you to be consistent upon your solid and upon your of God and upon the DUA. It requires from you to make a change in your life. It requires from you to be careful with every word you say. And it requires from you to change your bad habits and involve new

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habits into your life. It requires all of this from you. And people, those who complain that it's difficult to raise children are not ready or not ready to do this change. They are not ready to leave the old habits and bring new habits. They are not ready to sit in front of their children and read the Quran. They are not ready to pre select the Sunnah in front of their children. They are not ready to read the account in the cars, they drive their children to school and come back in the evening and read DevGAMM they're not ready. So the question is, or the answer is because you did not look after your iman and your Islam. You did not show your adherence, your commitment to Islam in

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front of your children. How are the children going to become committed upon Islam? Of course, it's going to be very difficult for them to be nurtured and raised upon Iman and Islam. And I bring your attention to an area in the Quran and I want you to understand something very important about this area.

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By far the most important area in the Quran that speaks about raising children, Allah azza wa jal he says yeah, you're Lavina Amman, oh, I'm full circle ma Alikum Nelda. That's the most important Allah, Allah azza wa jal, he says, Oh, you who believe save yourself and save your children from a fire is not the idea. That's the idea by

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Allah azza wa jal in this ayah first commanded, saying, save yourself from the fire.

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Why, why well, you are yourself because that's the most important responsibility you look after your soul. Save yourself first and foremost, forget about everyone else. Save yourself first. But how do I save myself? adhere to the deen of Allah. Follow the commands of Allah. Keep away from the prohibitions. And now you're saving yourself from the fire.

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Then he said to unfurl second ago and forsaken. Then he said, What Alikum and

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save your family from the fire. That's your second greatest responsibility.

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How do you save your family from the fire, teach them a deed, teach them the obligations in the commands, and teach them the prohibition so they can keep away from it. And teach them the morals and the ethics and the manners and the character of a Muslim so that they may adhere to them. But you see, the thing I want to bring your attention to, is look at the order. Allah said, save yourself, then he said, save your family. Why? Because if you are saving yourself from the fire, and you're working on this path, you become a role model, then you may be able to save those that are in your house.

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If you're not saving yourself from the fire, let's say the father or the mother, they don't adhere to the obligations. They don't read their Scout, they don't read Quran, they don't fast, they neglect and they are careless about their prayers, they commit sins and how to harm and evil and transgression and prohibitions.

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If you're not saving yourself, you're on a path of the fire, how are you going to save others from a fire,

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most likely the children will be following. And then then that's when you complain and say it's very difficult to raise children in this country or wherever you are.

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If you don't raise your children, by being a role model, then even if you live right next to the Kaaba, it won't have any effect. Doesn't matter, you live, do you live there you lived anywhere. That all doesn't matter. What matters is you. This is what matters. And so as a result, we're learning from this idea that the greatest way to raise and nurture children is for you to be an example. And this they call it what they call it parenting is modeling, modeling parenting, right.

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And sources would mention that 80% of parenting is modeled. And they see that children would mimic what they see. And he and this is sometimes also called observational learning. And of course, parents are the main source of behavior to imitate. And even in some reports, they will mention that children of parents who smoke, their children are twice as likely to smoke.

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And they will assume that cigarettes and smoking is an acceptable way of handling stress and boredom. And they'll develop a positive attitude towards smoking. And when Danny and they will develop more tolerance to this to the unpleasant effects of cigarettes and so on.

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Why, because his father, his mother does it very normal, I told you, if you wanted to have a good effect on your children, it's going to require a lot of sacrifice and a lot of change. Now, so if a child had right a righteous father, and a righteous mother at home, and the parents are establishing the deed in their lives, reading the Quran of God, then in sha Allah, most likely, these children will be raised upon the same matter as the parents. So as we're seeing, raising children by being a great role model, and an excellent example to them, is stressed upon in the Quran, and sooner than the visa Allahu alayhi wa sallam. And so this is why in this duration, what do you see up the ramen?

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And then Aviva Cara, the son. He saw his father consistent upon this ticket. And then he asks him about it. And he said theme my father I hear you saying? He said the whole weekend. He's memorized that. He didn't even say Father, what do you say in the morning? Say it again? And that thing that you see what's happening then he had already memorized it. He said my father I hear you saying Allahu Allah my fluffy bunny Alomar finnieston Allah mafia ricasoli Leila and I said it all. And I hear you say it three times in the morning and three times in the evening. Isn't the Father's not giving up in the morning and in the evening? And so this child is around his father in the morning

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and he's around his father in the evening.

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Even he said to him, I saw Nabi sallallahu alayhi wa sallam do so and I love to follow his sermon there's a powerful lesson within this hadith by in this thicket. Now we move on to the NABI sallallahu alayhi wa sallam would ask Allah azza wa jal for Elia fear, which we already spoke about in our last video. But this time it's worded with a little bit more different things. He's asking Allah Allah Thea which is wellbeing and protection in a few matters. Allahu Allahu Allah I afine fee but Danny Allahumma alfine fee summary Allahumma alfine fee buffering

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Allah grant you all been in protection in my body, grant me wellbeing and protection in my hearing, grant me wellbeing and protection in my sight. Three times in the morning three times in the evening. We said that Olivia is a great blessing. Actually it is the

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second greatest blessing on Earth after the blessing of your clean certainty. Once you have certainty in the heart that Allah azza wa jal exists and He is Allah Quiddity che embodied and you find that this is deep in your heart and you're committed to this belief. The second best blessing is that Allah azza wa jal grants you protection in your life.

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My Brothers and Sisters in Islam, well being in protection in your matters of Deen in your worldly related matters, in your wealth, in your spouse, in your children, in your body in your limbs is something that what Allah He we are in desperate desperate need of, especially in this day and age.

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When we asking Allah azza wa jal, when we ask Allah for Allah fear for wellbeing and protection, you need to realize and recognize and acknowledge that we are in desperate need of it and I cannot live for one second on Earth, without Allah blessing me with the blessing and gift of if fear

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and fear

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is to be granted protection from all evils and harm, physical and spiritual.

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And then I fear beans that the harms and the evils are kept away completely away from you. And I fear means complete protection. You know, the word ally of fear and the name of Allah, Allah, are they similar or related to each other? How are they related? Allah who is the one who completely forgives the sins, if you earned the avenue of Allah is different to macrophylla if you earned the avenue of Allah azza wa jal, then that means your sin is wiped away, its consequences wiped away, you will not be punished for it in the grave, you will not be punished for it on the Day of Judgment, you will not be questioned about it on the Day of Judgment, zero, it's gone, it's removed,

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it's wiped away.

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complete forgiveness, this is a laughable. And so when we say a lie of fear, it means complete protection.

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All evils and harms, whether they are physical or spiritual. If they are harms that harm your deen or your body or your limbs or whatever it is complete protection and removal from your life. This is what Olivia is and so in the first part of this dua in this liqueur, we are asking Allah azza wa jal Allahumma Ifeanyi Bethany, give me wellbeing and protection in my body. What does this mean? What does it imply and what does it include?

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There are many authentic hadith, in the Sunnah of Rasulullah sallallahu alayhi wasallam, which teach us to ask Allah and I fear I shared with you many last time and I want to bring to your attention a new one.

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And I bring this to your attention, so that I can tell you that what we ask Allah in this dua, is all included in these three words of Allahumma Ifeanyi. Bethenny so when you say oh Allah grant me wellbeing and protection in my body with this is going to imply it This includes everything in your body. There is another Hadith that teaches us what kinds of things it's going to include

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and shackling homemade

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Hello Sahabi Hola, Juan Sahabi shechen All the Allahu Allah. He says, go to El rasool Allah Allah me DUA and toffee obey. He said the Rasul Allah teach me admire that can benefit me and in need of a dire need something to call on to Allah. I want words that will benefit me what are the NABI sallallahu alayhi wa sallam said to him pul se Allahumma Fini Minh sharply summary wabi sabi, while he said he worked on be worshipped lemony Yi.

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These are five things. He said to him say, Oh Allah grant me will be in in protection from the evils of my hearing, and the evils of my sight, and the evils of my tongue and the evils of my heart and the evils of my genitals, my private parts. Notice five things and we are in need of Allah social protection. And we are in need of wellbeing, in all our matters that are external, right, which is your children, your wealth, spouse, your work, your worldly matters. And we are even in need of loss, protection and well being in our bodies and in our limbs, in our hearing, in our sight, in our heart, in our tongue, and even in our privates. As mentioned in the Hadith, we're sharing money.

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You see this heart, it can get sick, with Shewhart.

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Doubts, and with showered desires, this heart could be come sick with and worse worse, worse, worse. Shavon love Euro Swiss refuse to do the nurse. It could become diseased and sick and ill by the evil whisk consistent evil

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spirit of a shape on

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and so with Allah azza wa jal grants you protection and well being in your heart

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and the heart becomes upright. And if Allah azza wa jal grants you protection and well being in your tongue,

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then you know what happens, all your limbs become upright and steadfast. This and this, if these two are granted protection and well being, then everything else in your body would be granted protection and well being.

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Focus with

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the Hadith that I'm with which is addicted that he said three times in the morning in the evening, we say alarm if any feedback any give me wellbeing and protection in my body. This is going to include you asking Allah azza wa jal to grantee protection of the heart and protection of the tongue and protection of your hearing and protection of your sight and protection of your privates and every single limb and organ that is in your body. This is included in all of this.

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Nabi SallAllahu, alayhi wa sallam he said in the authentic hadith, either I have no Adam in Alba or in Alaba Aquila, to officially said, Every morning that the son of Adam wakes up all his limbs, they submit to the tongue,

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all of them, the hands, and your heart, and your legs and your private and every limb of yours submits to the tongue. It's like the tongue is the boss and everyone else is asleep and a prisoner to the tongue. They say to the tongue it tequila fina fear Allah azza wa jal with us in NEMA and nubikk We are what you are, for any stock composter commoner Oh tongue. If you are upright and straight and firm and speak only the truth and avoid the evil, then all of us become upright and straight. We're in our church, the erosion and if you become crooked and deviant and misguided, we are going to be the same and you're going to find the entire body crooked and deviated and

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misguided. The tongue in the heart. If both are granted Volbeat and protection from evils and desires then the entire body and the limb becomes upright. And in that hadith I shared with you hadith of shackled at the end of it the NABI sallallahu alayhi wa sallam taught him to ask Allah to grant him protection from the evil of his privates.

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Grant me, I fear, protect me that I don't fall into Zina. Protect me from my desire that it doesn't overcome me and lead me to Al haram shattering money. How important is this one today, people today that are addicted to watching and how long

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and they are addicted. And they have normalized that in their life. Whether it's on social media, or whether it is on the actual web browser, or in his home or in his office, it's become very normalized, very easy to access the Haram wherever you are.

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You could be sitting in the masjid and going through something that is haram, and desensitized you only the heart doesn't even tell you this is something wrong.

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A person continues to go. And this viewing what the heart what the eye sees of wrong, it slowly and surely begins to affect the heart.

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And as a result, a person's heart slowly and slowly begins to die and it thinks first and then it dies.

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How important is this for a person to see, Oh Allah and grant me protection from the eve of my privates. Meaning from this desire that can override me and lead me to allow a

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very important time. Very important, especially for those who have addictions towards and how long with their eyes.

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Very important time. Whenever you sallallahu alayhi wa sallam mentioned these five things in this dua,

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which were the five things that he mentioned in the DUA, the hearing, the sight, the heart, the tongue, and the privates, he mentioned these five things, because these are the root cause of all evil the human commits. Do you think of the harm that a person commits? What they one of these five, they're committed through one of these five? So if Allah azza wa jal granted your I fear protection and well being in these five things. Plus, you're protected. You're on a safe path straight to the paradise and to earning Allah azza wa jal is pleasure. And so this is why in the recent Allahu alayhi wa sallam every morning and evening, he would say a Muhammad if and if he Bethany, he then

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when we say Allahu Allah Ifeanyi, but then what does that include? It includes those five things that I said. And it includes everything related to your body, all the limbs, all the organs and every function of your body. And it refers to physical protection includes physical protection. So that means if anything but any means

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can protect me from sicknesses, diseases, illnesses, calamities that actually affect the body and weaken it and so on.

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And it also includes

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the spiritual diseases and the harms of the body, such as what we mentioned of desires and doubts that creep into the heart and into the mind. And

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the overpowering desire of a person, all of this is included Allahumma Afeni fi Bethenny Allahumma Ifeanyi. But then he also includes that oh Allah protect me and grant the well being that I do not walk to Al haram. And I do not stretch my hand and how long if you're granted protection and well being in your body, that means you are protected from stretching your hand to Al haram. Today, many stretch their hand to Al haram, which is the Haram income that they earn at the end of the week, at the end of the day, at the end of the hour, or whatever it is that they are.

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I feel if

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you understand how important the sticker is in the morning in the evening, so much so that maybe socialism would see it three times as opposed to the other ones once three times. Just the first part of the sticker if you are given this Allahu Akbar, they will protect it from all homes and from every haram that is there. Now I asked you this question. Why does the believer ask Allah azza wa jal for wellbeing and protection in his body? Why? Why do I ask him this hammer home Allah they see, so that you can worship Allah and fulfill His commands in the best possible way.

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At the you want Allah to protect you protect, to grant the protection and well being in your body, in order for you to worship Allah to the best of your ability. This is why you want protection in Walby. Not so you can enjoy your days and your nights in your haram.

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And as a believer, he doesn't want protection in his body so that he can enjoy the Hello during the day in the night.

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He wants protection in his body, and he wants protection and well being in his body. So that now he's at his full capacity and strength and energy is able to worship Allah azza wa jal in the best possible manner. That's the intention you're supposed to have when asking Allah to grant your well being and protection in your body

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extra in the morning, after your pre selected Fisher as you're sitting and he said Allahumma Fini fee but then he think Oh Allah, and I, I just pre selected Fisher, I was able to get up from bed

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to meet Gugu to get into the car, to come to the masjid, to sit to wait a comma to stand up to not move in my salah. Making recording the best perfect possible way, getting up and then making scheduled and completed my salah. After that you said Allahumma Fini billet Allah give me more. So I can do this. So I can continue to worship. I need this one I felt I need this protection and well being in my body. So I'm able to fast that day for example, if you decided to fast and I needed as well to pre select the board now in a couple of hours. And I want this wife out so I can prove the rest of the prayers. And I want that as well so that I can read the Quran with my tongue. Because if

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my tongue became damaged, I'm not able to read the Quran.

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And if my foot became damaged, I cannot walk to the masjid anymore. Look at people when they break their ankle, or when they twist their ankle, or when they tear a muscle that they use sitting at home. If he used to be of people that are consistent, I must say that hamdulillah Allah writes for him reward wherever he is sitting no problems.

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But that's the situation. If your body becomes harmed or your health becomes how there's a lot of goodness that you could have done that now you cannot do due to this injury.

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On a whole nother level. This is why we want protection and well being in our body. Don't think otherwise.

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The saddest person would be the one who takes advantage of this well being of the body to disobey Allah has solution while a whole nother level. Such a person doesn't know what he's setting himself up for. Eventually the Nirma will go

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and if he does not repent and come back to Allah many more now and would go and if he doesn't repent and come back then Yeah, more of Eman would start being affected

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until we slowly stripped away from him altogether. This is the consequence of sips while the whole lower court level

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and my brothers and sisters in Islam within this dua Allahumma Fini, fie, Bethany, we are learning that it is not allowed to make dua against yourself is not allowed to make dua that Allah azza wa jal cause you harm or sickness

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or poverty or that he tests you with a calamity, this is not allowed. The believer does not wish for these things, but if they do come, then there is a manner a prophetic manner in how to deal with it.

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That's the first part. The second part of this record Allahumma Fini fee summary Allahumma fini. Fee bosavi Oh Allah grant me will be in in protection in my summer first in my hearing, the next mentioned grant me will be in in protection in my eyesight. Now, of course, these two matters and they included in the first one which is the body Yes. So, the first part of this thicker if any further is general This includes everything in your body. Now, more specifically, we are taught to ask Allah azza wa jal to protect these two for us.

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Of course, there is a reason for this.

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Since these two organs were mentioned, these are organs

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from among all the organs in the limbs of the body, this implies that the the most important two organs that you have been given,

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because these two are the main channel to the heart.

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The main channel to the heart is this and this, what you see here, straight to the heart. What he straight here, everywhere else is all right.

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These are the channels. The heart is nurtured. It fosters it grows by what it sees, and what it is the purity of the heart. Its cleanliness or it's dirtiness is according to this and this.

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So if these are protected,

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from filthy images, from filthy speech, if it's protected from wasa to nests, because people the devilish people, they also do what's worse for mankind. If this and this was protected from filth and evil, what does that mean? part remains pure, remains clean, it shines, it remains polished, like a crystal and it remains soft towards the remembrance of Allah azza wa jal is in that

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is in that what the heart of the believer should be. And Nene Latina m&r and Bashar Kulu boom LiveChat Allah, Allah azza wa jal says, isn't a time for the believers heart to soften to the remembrance of Allah, meaning the state of the believers heart should be always soft towards the remembrance of Allah azza wa jal. That's how the state of the heart of the believer should be safer, more protected, you hear and him which are the two main channels do he What does that mean? That means this will remain Alan Filppula, it remains pure. And this is my child. His heart is always pure and clean. Why? Because the child what he sees with his eyes does not comprehend and what he is

00:32:48--> 00:33:20

of filth and haram, he's still yet doesn't know that this is haram and he hasn't observed and hasn't got experience with these matters. So maybe he can see and he but his heart doesn't absorb this stuff, because it still does not. So the heart remains fresh, it remains clean. But the moment you reach the age of puberty, that's it by that age, you're supposed to know what the Haram is in terms of what you see and what you don't see. You're supposed to know what the Haram is in terms of what he's heard. Because now if you don't keep away from them, they're going to make this heart feel free.

00:33:23--> 00:34:05

If these are protected, the heart remains conscious and aware of Allah has session all day and all night. It remains in a state of Oshawa far away from Koffler. But when this and this is not protected, what happens slowly and slowly this year? hoshinoya is gone. It is always in a state of heedlessness, awfully not aware of Allah azza wa jal during the day in the night. At times he will do things that only arrogant people do. There'll be pride coming out all the negative emotions of the heart will start brewing up. jealousy, anger, envy, all of that will start coming up because the heart is filthy. What made it filthy? Here there was no protection in these two

00:34:06--> 00:34:07


00:34:09--> 00:34:15

Allahumma fini. Fever Danny Allahumma Ifeanyi summary Allahu Maya Fini fee Borsari

00:34:17--> 00:34:18


00:34:20--> 00:34:25

these two things were mentioned also in the Quran, they were combined together.

00:34:26--> 00:34:59

Always you find them in the Quran together Allah azza wa jal he said what I took from LA so that can be here in the summer while bustle. Well, if I could do that, I can homeschool. I'm on social he says don't follow that which you don't have knowledge in. You don't have knowledge about a specific matter. Don't follow it. Why? Alonzo hill he says Verily your hearing and your sight and your heart. These you're responsible about them, you will be questioned about them on the Day of Judgment. Allah azza wa jal, he says in our Hala canal insert and in Nottinghamshire ash, we created the human being from sperm I'm sharing mixed mixed journey. fluid from the man through from the woman

00:35:00--> 00:35:36

is mixed together this is I'm sharing she Natalie we test him for sha Allah who sent me Amber for y'all. And thus we made him Semia the ability to he mostly on the ability to see Allah azza wa jal, he says while sha Allah Allah como some al Assad all feeder kalila Mitesh Kuru it is EU granted you the ability to hear and to see and he gives you his heart and how do you think Allah has solution is Allah azza wa jal mentions them as blessings. And since they are blessings, you're asking Allah grant me protection and well being in these blessings. Now, which one is greater blessing the hearing, or the seeing?

00:35:37--> 00:35:39

The greater blessing is which

00:35:40--> 00:35:53

the hearing, because it is mentioned always first, it's always mentioned first, then the site comes afterwards, like why is hearing mentioned first before the site, now Yanni, Yanni from a medical perspective,

00:35:56--> 00:36:22

it is mentioned that the IE and the ability to he is completely developed before the eye and the ability to see, you know, even when a child comes out, he is and for those very few moments, his eyes are still closed, there's an open demand. So the ability to he is developed and it's complete before the I, Allahu Allah, then there is a mentioned that's why perhaps there's a mention of a summer before Elbasan. Also,

00:36:24--> 00:37:10

we also learned that the ability to he is better than the ability to see, then hearing is better than C. And so, this is why if a person is born deaf, if a person cannot eat, then this effective speech will no longer be able to speak. Because in order to speak, you need to listen to speech. So you can talk, how did you learn how to talk, you learn the letters and and so on, and then you are able to speak, if you're born deaf, then that affects the speech. Opposite if a person was born blind doesn't affect his speech, his hearing rather it increases this kind of sense here. And now and he's able to be able to observe more than the one who has both these abilities. And the sight of

00:37:10--> 00:37:14

a person is is much more limited than his hearing.

00:37:15--> 00:37:17

You can he more than you can see.

00:37:18--> 00:37:20

You can he from all directions.

00:37:22--> 00:37:36

You can hear in the dark. Whereas your sight you cannot look in all directions unless you move your head. You can only see in one direction. And when it's completely pitch black, black and dark, you cannot see right. So the hearing journey there is more.

00:37:37--> 00:37:50

There is more ability in the hearing of a person then his sight on the Harlem Yanni. For ye a summit was mentioned before on Basel law, my affinity summary then Allahumma f&e fee Vasari

00:37:52--> 00:37:57

a summit was mentioned first hearing was mentioned first or LA and Grand Prix protection.

00:37:58--> 00:38:13

And grant you all been in my hearing? What does that mean? Meaning first and foremost protected from any physical harm. Meaning Oh Allah, allow me to wake up every morning and to reach every evening and I still have the ability to heal the physical well being.

00:38:15--> 00:38:18

granted the ability to heal all my life until the day I die.

00:38:19--> 00:38:57

Why fi people study grant me the ability that I remain to see all my life until I die. Because if a person's hearing becomes affected, physically damaged, he becomes disabled deaf and he becomes blind. He begins to rely on others he becomes a burden on others and there is calamity in this there's a difficulty and hardship in this. This is why in the visa Allahu alayhi wa sallam would mention in the DUA Allahumma Mattia Nan be a smear in our of sadhana O Allah and grant us enjoyment with our hearing, and our site. And he would say, which I'll hold where if I mean,

00:38:58--> 00:39:23

and grant us the ability to he and see all our lives until we die. Heather Dwyer Nabi, sallallahu alayhi wa sallam, he appreciated these blessings so much so that they are given a special mention in this ticker. So he said I find if you've had any but then there's something special need to focus on this and this Allah grant me protection in these things so that they remain working with me and functioning until the day I die.

00:39:26--> 00:39:26


00:39:28--> 00:39:30

and, of course,

00:39:32--> 00:39:47

when you ask a ma soldier to grantee wellbeing and protection in your ears, in your in your hearing and in your site, meaning you're asking Allah to protect you from the physical damage and from the spiritual damage, meaning protect my he's in my E so that I don't listen to alcohol.

00:39:48--> 00:39:59

I don't listen to music. I don't listen to evil speech, to gossip, to slander, to backbiting, to mocking. Some people sit in a gathering where

00:40:00--> 00:40:03

There is evil speech spoken, and he remains sitting.

00:40:05--> 00:40:18

If you're someone who has been given protection in his ie you will find yourself irritated in such a gathering, you'll get up and you will move or you'll advise the people. There is no point in backbiting such and such person. Of course, from the backbiting there are six

00:40:20--> 00:40:47

exceptions to that it's not it's time but there are only there are a few circumstances in where that becomes permissible. And if Allah so and when you say, oh, Allah protect me and grant me or been in my site, meaning not only protected from physical damage, and disability and so on, but also protect my site from observing and harm from seeing that which is displeasing to Allah subhanho wa Taala grant protection in that now.

00:40:50--> 00:40:56

Allah my affinity brother in law, my friend, if you send me and then we see later, you ilaha illa.

00:40:58--> 00:41:03

There is no Lord worthy of worship, except you. This is how the first half is concluded.

00:41:04--> 00:41:13

And I once heard our teacher our share, explaining the relevance of why this first part ends with the word of a thorat.

00:41:14--> 00:41:38

And so he said, he said was beautifully, that La ilaha illa is the essence. It's the foundation of being granted protection in your body, in your hearing and in your sight. The one who wants protection in his body and hearing in sight adhere to La ilaha illa and add heat to heat.

00:41:39--> 00:42:14

And so this is why the first part concluded with La ilaha illa. And the essence of protection in the body, in the hearing in the sight in in your heart is La Ilaha illa Allah, the One who doesn't look after history, the one who does not have La ilaha illa in his life, he will not be granted or beat in his body in his hearing and in His sight. Life will become miserable and horrible for such a person in this life in the grief and in the afterlife. was one o'clock, didn't Allah so should he say in abroad on a Friday night? We're in Al Fujairah Allah,

00:42:16--> 00:43:02

Allah azza wa jal he said that abroad, the pious those who committed upon La ilaha illa and they are fee nine, they are deeply immersed in happiness and in tranquility and in bliss, don't they you know, like you said in this life in the grief and in the afterlife, so the one who adheres to La ilaha illa and he's given nine in this life, so his body is protected. His hearing is protected the scientists protected his art is protected he's got well being he's got that energy. We're in Al Fujairah on aphasia him and those who rejected the heat those who do not look after their to read and those who neglected and tarnish it and ruin it and damage it and destroy it. With the many

00:43:02--> 00:43:30

matters that can destroy a person's the heat from the minor ship can me just share what happens Latvija him they are injure him have no claim Rahim Allah says in this life in the grave, and in the afterlife, horrible, miserable life, his body would lead him down haram his eyes would not care what is haram and what is halal. His hearing would not care. And as a result, the heart is damaged and he is in your head.

00:43:31--> 00:43:37

This is La ilaha illa and at the end of this beginning part of the decrees teaching you

00:43:38--> 00:43:43

you want why you want protection and well being in the body in the hearing in the site

00:43:44--> 00:43:46

isn't adhere to net Illa Illa

00:43:47--> 00:43:57

the one who abandons it though he loses protection and will be like hey learn teaches us that the uprightness of the body in the heart and the limbs is with the heat.

00:43:58--> 00:43:59


00:44:00--> 00:44:03

the second half of this ticket

00:44:04--> 00:44:05

and that is

00:44:07--> 00:44:20

seeking Allah's protection from three matters. So the first part was asking Allah social protection and well being in three things. And now the second part of this liqueur is seeking a man's protection from three things.

00:44:22--> 00:44:56

And of course, this part is also to be said three times in the morning and in the evening. You're seeking Allah's protection from alcohol one *up or on the weekend another will cover your seeking Allah's protection from disbelief, poverty and punishment of the grief. Ponder over this. The chief of mankind, also allah sallallahu alayhi wa sallam, he he he is the one who is seeking Allah's protection from government from disbelief. And how many times in the morning three times, how many times in the evening three times? How many days in a year, every single day

00:44:59--> 00:44:59

and he

00:45:00--> 00:45:02

With ask Allah protection

00:45:03--> 00:45:07

that he may become fall into disbelief in cover.

00:45:08--> 00:45:14

He asked Allah social to protect him from his guidance and deviance.

00:45:16--> 00:45:30

Pamela, and you don't want an abuse of Allahu alayhi wa sallam would not only ask Allah azza wa jal to seek to grant him protection from Cofer only in this liquor in the morning and in the evening, and maybe some Allahu alayhi wa sallam

00:45:31--> 00:46:01

from the beginning of the day to the end of the day and from the night throughout the night, in different parts of the day and tonight, he would also ask Allah azza wa jal to protect him from his guidance and comfort. In the hadith of Abdullah bin Abbas, he said that in the be sallallahu alayhi wa sallam used to say, Allahu molucca Islam to a bigger man to ALEC, to a Laker and to obika Hassan. I will be late La ilaha illa to be learning until how you live in area moved to a general into your motto.

00:46:02--> 00:46:15

In this ticket here, he would beg to Allah subhanho wa Taala for for one thing, and to be Lenny overbeek La la la to be learning, I seek Your protection.

00:46:16--> 00:46:25

I seek Your protection through mind or heat of you, that you do not misguide me. That was a general dua of Rasulullah Salam during the day in the night.

00:46:26--> 00:47:00

And the most recited dua of the messenger sallallahu alayhi wa sallam as Salah Marathi Allahu Anhu generates they asked her yeah Isha yeah my selama yeah Muneeb neck and I followed suit allah sallallahu alayhi wa sallam. They said Mother of the Believers, which was the most frequent two out of the messenger sallallahu alayhi wa sallam. Whenever he was at your place, it can indicate what they used to say. She said Karen Axolotl i e the majority of this was you have a little clue and Baladi Nick Turner of the hearts keep my heart firm upon my deep

00:47:01--> 00:47:08

meaning protect my heart, from misguidance from disbelief and from deviance.

00:47:09--> 00:47:37

So then she almost Salam, I would say to the messenger sallallahu alayhi wa sallam because you heard him say it a lot. And he this was something unique to her when Why is he saying this always? She said that also Allah na UK federal dua aka open liberal group a bit called via Allah do the Nick. She's asking why why? Why is this the majority of your diet? He said their own masala in Malaysia at the Miyun Illa can boohoo but he knows why even sabia Rama Furman share of karma woman share as

00:47:39--> 00:47:48

he said to her, yet Alma Salama, each and every single person of mankind, his heart is in between two fingers of Allah subhanahu wata Island.

00:47:49--> 00:48:30

And the last version changes it and turns it the way he wants. That's why the heart was called color and comes from the word color or color. That means the flip something it was cold hard because it is always flipping and changing directions. You find someone once upon a sin, then he comes off into repentance mode, then back into sin back into repentance mode, then he's blaming himself for it, it comes back and he's always flipping and changing. And the main thing is a person once foaminess The dehumanize. And then he said, from insha Allah upon if Allah azza wa jal will, he makes this person's heart upright and straight, and whoever He wills, He makes him misguided and into

00:48:30--> 00:48:44

disbelief. So this is why he would continuously beg Allah because the heart is in the fingers of Allah azza wa jal. No one else controls it. So I better ask him and ask him alone. Does it make sense to ask anyone else?

00:48:45--> 00:49:09

And he sallallahu alayhi wa sallam also taught us as He said to Abu Bakr Radi Allahu Allah. He said to him say Allah who made me out the weekend actually can become an island was still filled with columella Allah, Allah Allah I seek Your protection from that I commit * with you while I know knowingly and I seek your forgiveness if I ever fell into *, unknowingly.

00:49:11--> 00:49:29

Nabi sallallahu alayhi wa sallam look at the emphasis in the Sunnah. Concerning the fee and Nabi sallallahu alayhi wa sallam would have into falling in Kufa and misguidance and disbelief that he will continuously ask Allah azza wa jal for protection.

00:49:32--> 00:49:42

And this is teaching us that we must be afraid of misguidance and Cofer and deviance. If the Prophet sallallahu alayhi wa sallam is asking Allah for protection from his guidance,

00:49:43--> 00:50:00

what does that leave you? If you and I wish, every time and maybe sallallahu alayhi wa sallam left his house he would say listen to this as a sentiment of the Allahu Ana hundreds. She says, Now how does your rasool Allah He is Allah Allahu Allah. He was a lemming Beatty he a cop in

00:50:00--> 00:50:20

level of output of Illustrator if a call. She said F let's see this word called, meaning every single time he left the house, he would raise his sight to the sky. This is a Sunday he would raise his sight to the sky. And he would see Allahumma in the our OB GYN Albin Oban.

00:50:21--> 00:51:09

Oh Allah I seek your prediction that I become misguided or misguided others. Oh, as Illa was ill and I seek Your protection that I slip, slip from the straight path become misguided and deviant, and that I cause others to slip and become misguided of Lenovo or Shala or UGL ally. And I seek Your protection that I oppress, that I fall into oppression or I oppress others and the greatest oppression is a shift. As Allah azza wa jal said, I shall usually and I seek Your protection that I become ignorant or I become a bookish, obnoxious, and bad manners and character towards others, and I seek Your protection from the bad manners of others unto me. This is what he would say every

00:51:09--> 00:51:18

single day he left the house and the beginning of that was asking Allah azza wa jal to protect him from from misguidance. The greatest misguidance is covered

00:51:20--> 00:51:27

by Allah, my brothers and sisters in history. There is a huge huge lesson in this law mania over we come in and

00:51:28--> 00:51:36

there is a huge lesson in this. We are learning to heed the importance of the importance of loss.

00:51:37--> 00:51:51

Here's what we're learning in this trial. We are learning the importance of being humble before Allah azza wa jal and turning theme in all seriousness, and in all desperation, and in all your matters and all of your affairs.

00:51:52--> 00:51:54

This is what we're learning and peeking from this dot

00:51:55--> 00:52:02

Ibrahim Ali Salam. This is who's Ibrahim is the father of hate.

00:52:04--> 00:52:15

To the point where he was a role model for Rasulullah sallallahu alayhi wa sallam. Nabi sallallahu alayhi wa sallam was not commanded to follow a specific Prophet, other than Ibrahim

00:52:17--> 00:52:43

and Debbie I mean at the Ibrahima Hanifa. From now hanging a lake and he Debbie I mean, let the bolo Hema honey phenomena again, I mean, and we should give Ibrahim and Ibrahim he's a role model we were told to follow his path. And let's look into the life of Ibrahim something very important Allah who had mentioned in the Quran if it's mentioned, it's important, Ibrahim mix. This is a lot B is nobody you have any Naboo the last man My Lord

00:52:45--> 00:53:01

saved me protect me. If nobody comes from the word jump. Jump means your side meaning put me on one side and put the idols on another side. Keep me away from the worship of idols. Not me and my children, my family. Well, Benny nabooda

00:53:02--> 00:53:08

Protect me Save me from the worship of the idols. Today's idols are many forms.

00:53:09--> 00:53:18

Today these different belief systems all idols for people, whether it was a few simple feminism, liberalism or whatever it is, these idols for people.

00:53:20--> 00:53:45

How important is this? How important is this Likud in the morning and in the evening three times cannot Allah He cannot survive upon Eman and Islam and steadfastness without these Afghan and I told you the central theme of the alcohol is what the heat and it's tackled from many different angles. In this dhikr we find it tackled from the fact that we're asking Allah to protect us from that which destroys our terrain.

00:53:48--> 00:53:49

Very important number

00:53:50--> 00:54:11

four, we need to we need to stop. We must stop we must highlight the danger of the one who comes near idols comes near these goofy beliefs comes close to his guidance and deviance. A lot of our teenagers our youth, they turned to these things. podcasts were

00:54:12--> 00:54:20

being spoken and the radios, talk shows on the channels, especially these podcasts. This is the thing that is going heavy.

00:54:22--> 00:54:30

All it takes is just a few words of deviance to settle in the heart and a person has a major issue with his Deen wala Quwata illa

00:54:34--> 00:54:35

is the greatest metal on Earth.

00:54:37--> 00:54:45

And so a person needs to make sure this is safeguarded. And how do you do so with a with a vicar especially this game that we are mentioning today.

00:54:48--> 00:54:52

Now one of the seller for him Allah He said woman yet mineral Bella about the Ibrahim

00:54:54--> 00:55:00

who is the one who will feel safe from falling into Cofer after Ibrahim. If people

00:55:00--> 00:55:15

While he was afraid, and worried, and may destroy it for himself and his family who feel safe, and says, I will not fall into it, guaranteed protection and will die upon Amen, no one, no one could say this. In them, this is why we are in need of this.

00:55:16--> 00:55:41

And so we say Allah who met in the hole to becoming a golfer, that's the first one. Then we say, well, *, and Allah, grant me protection from poverty. So go for first and poverty, because poverty is also a huge calamity. And so you ask Allah azza wa jal to save you from and to protect you from and notice how these two things were combined together, disbelief and poverty,

00:55:42--> 00:55:43

and *ery.

00:55:44--> 00:55:46

Because one leads to another.

00:55:47--> 00:55:51

If a person, Allah azza wa jal tests him with poverty.

00:55:53--> 00:56:03

And he is not patient upon his poverty. This will lead him to losing his deen and he ends up again, poverty leads to cover if you are not patient upon your poverty.

00:56:05--> 00:56:40

Don't you see all around the world today? People are yearning, look, don't just focus on the people and the countries that are already wealthy. People that are already wealthy, are about to eat each other, and rub each other and steal each other, and they're ready to murder each other. And these are people that are wealthy, they're losing their deep. Imagine someone doesn't have all this. And he is in a really bad state. In extreme poverty, doesn't have anything to eat. If he's not patient upon this, it doesn't have a place to sleep.

00:56:42--> 00:56:45

If he's not patient upon this, it will lead to

00:56:47--> 00:57:10

a person will begin to complain about Allah. Windy. Why am I poor? Why do I deserve this? How is this fair? I've made buyer of medical have made solid. I've been patient long enough. Nothing seems to help. Either. There's something wrong. The dean doesn't have answers for me. What a holdover that Oh, what a lemon law he finds himself. These, these alone are words of coffee.

00:57:12--> 00:57:19

So this is why it's important to ask Allah azza wa jal to protect you from poverty. Also, I share with you something. Why?

00:57:20--> 00:57:41

Why are people greedy? I gave you the first example. And I said to you that you have wealthy people that are killing each other, over wealth, and they're not even in your poverty state pod people, their wealth is leading them to cover why people are greedy. You need to understand this, and you'll see how it's related this *? Why people greedy?

00:57:42--> 00:58:11

Why do people rob each other? Why do people steal each other's? Well? Why do people take debts and don't pay them back? Why do people oppress each other with money? Why do people shortchange each other and underpay each other? Why do the banks charge interest? Why? What's all this oppression for? Why? You know the answer? The answer is very simple. Because of the fee of poverty, because of the fee of poverty, people are worried don't go broke.

00:58:12--> 00:58:15

People are worried they might become poor.

00:58:16--> 00:58:23

But you lead them to poverty. Why do people feel poverty anyway? A che appalling we are documenting

00:58:24--> 00:58:54

a shame on threatens you with poverty. It is a shame upon say everyone that is greedy, wealthy, oppressing others with money. This is a good sign that he has a bit the SharePoint and he has taken the threat of a SharePoint seriously. Otherwise, why would you do this? The one who doesn't feel poverty wouldn't be doing what he's doing with money that is related to haram and oppression and stealing and income from any source and he doesn't care it

00:58:55--> 00:58:58

is greed. And the greed comes from a fear of poverty.

00:58:59--> 00:59:40

And the fear of poverty came from a Shabbat and in the same day, Allah azza wa jal said well, Allahu filata Minho of Allah. And Allah is promising you that if you give, he promises you complete forgiveness and abundance. Allah promises if you give you will not fall in poverty. Rather, I will give you abundance. And until this very day, we don't know anyone that went broke as a result of his solid cotton donation. Until this day, until this day, from the beginning of time until today, we do not know anyone that has become stuck in a state of poverty because of his Sadako because of lost promises always true.

00:59:42--> 00:59:49

And we're working on the Allahu Anhu This is the craziest example in history when he gave all his wealth. All have it.

00:59:50--> 00:59:56

To the point where Nabi sallallahu alayhi wa sallam said, What did you leave for your family? He said Allah and His messenger.

00:59:57--> 00:59:59

Did he fall in a state of poverty? There's

01:00:00--> 01:00:02

The record in the history he mentioned that he fell in a state of poverty.

01:00:04--> 01:00:10

No one ever fell into it. No one ever went broke from Osaka. That's because Allah's promises real

01:00:12--> 01:00:21

schepens threat is a lie. It's fake. It's the deception. Shape. One is a liar. She upon mix up poverty, but he's a liar.

01:00:22--> 01:00:23

He's Allah of course he's a liar.

01:00:25--> 01:00:50

But it's unfortunate that many people have taken his threat seriously. Well hold on a quarterly level. Now. This is why it's important. When you say Oh Allah, protect me from poverty. Meaning you're also asking Allah azza wa jal to protect you from the fear of poverty. Because the fear of poverty leads to greed and greed leads to you oppressing others and earning your wealth from unknown sources haram Halal you don't care.

01:00:52--> 01:00:57

Allah who met in the Oval we can go free while also the fact that

01:00:58--> 01:01:03

could be a spiritual *er. It also includes spiritual *er.

01:01:04--> 01:01:13

How about the Allahu Anhu and they'll be sallallahu alayhi wa sallam once came to him. Whenever he started selling them would often do these things. He said Team

01:01:14--> 01:01:17

A Tanaka throttle Mellie who Alina is attainable.

01:01:19--> 01:01:23

Do you think a large amount of is richness?

01:01:24--> 01:01:26

Is it they're not Emile Rasul Allah? Of course.

01:01:27--> 01:01:30

He said the photographer kiloton Mel, who else

01:01:31--> 01:01:54

do you think that a person who doesn't have wealth, minimum amount of wealth, do you think that's poverty? He says, Now mere rasool Allah is answering according on to what people know of poverty and richness, then in the recent Allahu alayhi wa sallam correct his understanding. He said the in normal renal renal will accrue across a system.

01:01:56--> 01:02:04

This is not the meat this is not understanding I want a reader richness, being wealthy and rich,

01:02:05--> 01:02:49

is having richness of the heart. Meaning being content with the situation Allah azza wa jal has put you in. That's what richness is the one who lives from week to week. But he is rich from either his content with what Allah has given him. Week two, he can give sadaqa he doesn't care about poverty. He only concern is to earn Halal income doesn't matter if I cannot buy what I like and what I desire. I don't care about this. As long as I'm earning halal, living wheat grinding, you see this person, this person is rich. That's the rich person. Then he is content with what Allah azza wa jal is given him. Ultimately, Allah azza wa jal says manuka Sana they know who might shut down for dunya

01:02:50--> 01:03:20

Allah azza wa jal says, I am the one who distributed and divided the provision and sustenance among the people Alhamdulillah if Allah azza wa jal did not decree that I have millions, and he decreed that I have a small amount of money. I know, Allah is the One who gave him what he gave him. And Allah is the One who gave me what he gave me I've lit 12 and I'm happy. If that's you, then congratulations and Nabi sallallahu alayhi wa sallam teaches you That's true richness, while factual, factual.

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And true poverty is the poverty of the heart.

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It could be the person that has the millions, but he's not content could be the person that has the millions, and he's still oppressing others, and robbing others and stealing others, and earning through Hassan

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whether he's okay, he's got the money, but in reality, he's poor. He's poor. Why? Because his heart is not content. How do we know it's not content? Because he doesn't want to believe on most promise. He wants to go and

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explode and he wants to rebel and transgress Allah, why did you write for me a small amount of money, I'm not happy with it. I want to now rebel and go against your law and go collect it from anywhere I want.

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This person is poor. He's poor, and he's not content.

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So he rebelled against the line he goes in, he owns his man. And he's well from haram means in sauces. Now we understand what true richness and what poverty is. This is why when we say Allah made me over becoming comfortable, oh Allah protect me from this belief and from poverty. You're asking Allah azza wa jal to protect you from the actual physical poverty and also from the spiritual poverty, meaning Oh Allah, if you did decree upon me that I be poor in a certain period of my life, then Oh Allah protect me from the fact that I become displeased with this other this is what it would mean now. Give me the ability that I'm pleased with whatever you give me because then if you

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if I'm pleased with whatever little you give me, I'm Rich and away from *er. Now I don't have FUCKLOAD I'll come on away from that you understand it? And I'm hungry.

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The last part where hopefully we come in or they will come up, and I seek Your protection. And I seek protection in you from the punishment of the grief. And the punishment of the grief is the first punishment of the afterlife. It's the first punishment of the afterlife.

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And you seek this because a Muslim,

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01:05:28--> 01:05:30

a Muslim could be could be a Muslim

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could do the deeds of a Muslim, and he could still end up being punished in the group.

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So this is why in this diet, you put this barrier and this protection for yourself asking Allah azza wa jal to protect you from the punishment of the grief because a Muslim could be subjected and exposed to the punishment of the grief or the punishment of the grief is a certain matter. There are certain people that believe the punishment of the grief doesn't exist, but are kind of a misnomer is that the punishment of the grief is a reality. And it does exist. It's mentioned multiple times in the Quran. And sunnah. Tenebris sallallahu alayhi wasallam one of the proofs is this guy here, well over the weekend in our there will power that means it exists, there is such a thing called the

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punishment of the grid, the law of social in the Quran, he spoke about the Mona Lisa, it's no other people who

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were going to punish them two times for me or Duna Illa I've ever been of him and then we're going to send them to a painful torment for huge mighty punishment.

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So now as the warmer Latina been our best set in this worldly life in the grave, and then there is punishment of the Hellfire

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model attain frontman or the of the meaning in this life, grave, and afterlife. That's one of the proofs now.

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And the one who will receive punishment of the grief, he's not far away from it. That will happen the second he dies, see how important this decrease

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is punishment of the grief is very close. Very, very, very, very close. It could be an hour from now.

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That if a person dies an hour from now begins if it is decreed upon it could be a day from now. Could be a week it could be a year from now Allahu Allah, Allah azza wa jal knows, isn't how important is this dhikr in the morning and in the evening, to keep yourself protected. Because you don't know the day you die, or that will cover if it's written it will start right into this theory that straightaway. The other of the of the soul begins straightaway the moment of death.

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This is why it's important. Always say aloha may now will come and other be the beginning of gouffre olfactory wound will be coming or they will come down and I told you last time, I told you and I repeat again.

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The words of the Dwyer are not just words to say the words of a dua are teaching us how to lead our life. They require action after you see them. So if you said oh Allah protect me from the punishment of the grave, then the first thing that you need to do is you need to learn what are the causes of the punishment of the grave. And then you need to keep away from these matters that bring the punishment of the grave. Nabi sallallahu alayhi wa sallam taught us that anemia is a punishment is a reason for punishment in the grave, and minima. That is to walk from one person to another with the intention of causing animosity and hatred among them. So you'll bring some words from him through

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you go to him and you'll say he said this about you with the intention of destroying between them and then a man, such a person even if he prays any fast and he's in the front rows.

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This person exposed himself to other than cover up. So when you say Allah made me I want to be given other will cover. Follow it up, by keeping away from the deed of a minima.

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A person who urinates and doesn't wash himself properly, or urinate some allowance to urine to splash back on him. This is a reason for our verbal cover.

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That in the be some Allahu alayhi wa sallam mentioned and riba Backbiting is a reason for I've ever covered.

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and rejecting the Quran. And having a distant relationship with the Quran is a reason for other will cover mentioned in the authentic hadith in Sahih al Bukhari,

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sleeping throughout the prayers, neglecting of Salah deleting a solid, this is a reason for that we'll cover up an angel with a big boulder smashing up on his app. And it rolls and he gets it and he smashes it again and continues until the Day of Judgment. lying. Lying and Kelvin is a reason for the punishment of the grave. Zina is a reason for the punishment in the grief and rebirth.

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A reader which Allahu Allah Now many have fallen into

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with people

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Giving fatawa that are LIBOR is permissible.

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All of these are reasons for the punishment of the grievous are worth it? Is it worth it?

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Well, the life was not meant to be an enjoyment. The enjoyment is reserved, it's over there. So hold yourself back patient. Patients from now until we die, and the whole stative overlords are held back or in the Paradise there's no more laws to hold on to, oh, no Salah to the worship, do what you want. But do not rush your enjoyments Do not rush. And you will realize, everyone who does and hello I'm Reba when he will realize the day he dies he'll say yeah has suffered for a lot to Fusion build

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these models as in Oh, and this is the state of the rebellious of the Transgressor. He will say oh, how huge is my worry and my grief and my sadness and my sorrow? How huge is my regret concerning my shortcomings with the rights of Allah, Allah for block TGM Biller, were in control them in a circle it was too late.

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And that's what I told you last time, if you make a dire need to follow it up. If you said oh Allah grant the beneficial knowledge doesn't mean now you sit down and you just wait. It's coming from somewhere, get up and go and seek beneficial knowledge. You come to us yet you sit down, you learn something, and then you will find how Allah who would respond to you. If you said in the morning, oh Allah grant me beneficial knowledge. And you sat here this afternoon this evening. And you learned something that you benefited with, then Bismillah connect the dots this is your diet. This is your action towards this large social give you what you asked for,

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is how it works. This is what a diet is it requires action afterwards. Now and then finally, we conclude the vicar once again with La ilaha illa. And so the second part was alignment. Now the becoming of Cofield will become in other will cover La ilaha illa. And

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Yanni, of course, it ends with Lehi land, because once again, it is the heat that is going to protect you from covering instead of heat that is going to protect you from poverty, the spiritual poverty, you know, because the heat is going to teach you that whatever you have evolve, this is what Allah decreed for you. So now you're protected from the poverty of the heart, the poor state of the heart, and it is a dog that is going to protect you from or that will come up. It's like, it's like in this dua. We mentioned the problems, which is Gopher, and poverty and other problems. These are problems. What's the solution? Leila Khaled has mentioned that yet. So when you read this in the

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morning, in the evening, you're reminding yourself I need to adhere to this word. I need to commit to this word.

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Allah mentioned something else about why Cofer and fakra combined together he said, Because goofily is a cause of punishment in the afterlife. And *up is a cause of punishment in this world, the life. Amortization punishes people with poverty could be a punishment for a person. So poverty is a punishment of this world the life

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is a punishment for you. For the afterlife, that's what no pay him or him Allah mentioned in his book, either to a slavery Now

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one more thing

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he mentioned other will cover and he did not mention our there will now even though that comes in another vicar that we already shared in our last session that we had the one six months ago.

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The reason is because the punishment of the grief is the beginning. It's the start if you are protected and saved from that, then b If Nila you're protected and saved from that which comes afterwards, which is the punishment of the Hellfire.

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So this is why when you ask Allah will be given other will cover I seek Your protection from the punishment of the greys and you work towards keeping yourself away from that which brings upon the punishment of the grief, then in sha Allah, and you will be protected from the punishment of the hellfire and a person earns Allah's pleasure and he enters the paradise now humbly Allah. This is our vicar said three times in the morning three times in the evening, my brothers and sisters in Islam ponder and focus and reflect on this sticker. When you read it in the morning after solid and frigid when you read it in the evening after also, when ask Allah subhanho wa Taala in the end to

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grant us wellbeing and protection in our bodies in our limbs in our organs in every function of our body. We asked him subhanho wa Taala to grant us will be in and protection in our hearing. And anyone in our site, we ask him subhanho wa Taala to grant us protection from poverty from misguidance from disbelief from deviance and we seek His protection Subhanallah

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What Allah from the punishment of the grief and the punishment of the afterlife, and we asked him subhanho wa Taala to keep us committed and adherence of la ilaha illa more committed upon the heat and steadfast upon to hit upon the word of Allah Illallah ask Allah azza wa jal to accept from us and to grant us forgiveness and mercy to forgive our shortcomings and our sins in the holy authentical other Ali or SallAllahu wasallam Opelika ala Nabina Muhammad wa ala alihi wa sahbihi Germaine