Abdullah Oduro – Iman Cave – Focus In The Age Of Distraction

Abdullah Oduro
AI: Summary © The speakers emphasize the importance of staying focused and distractions during busy times, parenting healthy social media presence, and avoiding distractions and creating a "will" to be present. They stress the need for parenting, parenting, and maintaining family friendships, as well as privacy laws and the importance of learning about people and their behavior before making a decision. The speakers also emphasize the importance of prioritizing one's life and not missing out on opportunities, and recommend using the power to say no and focus on one's purpose.
AI: Transcript ©
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He was asking the imam for help with

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getting married, and he wants to come and

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see your phone. He opened up social media

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app and went to the, you know, the

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for you page, and he was like,

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That stuff would've worked out.

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What do you want me to recommend for

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you with this? The ability for someone to

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grapple with a problem or an idea or

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a concept for, like, 4, 5, 6 hours

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is now, like, a unique skill set. Most

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people would be like, yeah. Oh, I can

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I can learn anything? Everyone everyone thinks that.

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Everyone thinks I can learn it because I

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have access to all the information. Try to

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learn something and see how long it takes

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before your brain is just like, yeah. I

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can't take it somewhere. I gotta work on

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something else. Yeah. Imagine a kid that grew

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up that was maybe 4 or 5 at

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that time. They're 20 now. Every time they

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come, hey, dad. Blah blah blah. And you're

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like,

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one second. Dad. Dad. Dad.

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One second. Yeah. What do you need? Age

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5, 6, 10, 15. Uh-huh. They get that.

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And then at 18, 19, it's like, I

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don't have a connection with my kids. They

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come to youth youth director. Can you fix

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this? We don't know we don't know where

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we went wrong. I hear that. There was

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no we never had a big fight. We

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never had a big argument. We never had

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a big falling out, but we just they

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don't listen to me. We have no connection.

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Here at KATSA. May the peace and blessings

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of Allah be upon you all. I'm Abdullah

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O'Drew, and welcome

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to the Iman Cave where we discuss issues

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of male excellence

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while being grounded in faith. The prophet Muhammad,

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peace and blessed be upon him, said in

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a portion of a beautiful, beautiful hadith that

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we should all memorize,

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to be diligent on that which benefits you.

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And the only way that one can be

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diligent on that which benefits him or her

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is particularly to stay focused,

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to be on one course, the one thing,

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if you will, to constantly think about that

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thing, to start

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hoping,

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by the permission of Allah, to get to

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the finish line.

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We see nowadays that starting with myself, I

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remember when

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the letters T E E N were behind

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my age, 13, 14, 15, 16,

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especially later, 17, 18, 19,

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I would always hear from my basketball coach,

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from my mother,

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bless her, is to be focused. What do

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you want to do in life? You know,

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this is the time. You're going to be

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an adult or you are an adult. There's

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going to be a time when you have

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to go out and get out of the

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house.

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Are you looking for a job? Is this

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the right job? How's school? All of these

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questions, sometimes you feel

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bombarded

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with all of these questions and rightfully so,

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But guess

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what? That is a part of life.

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That is a part of life, and it

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is important

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to stay

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focused for all of you young men out

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there, and even older men as well. That's

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what we're going to talk about today focus,

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distractions, and where does that fall in the

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life of the young man? Is it even

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important?

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We're going to discuss that today, Inshallah, starting

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with our co host,

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Entrepreneur,

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And, he is also someone that is very,

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very involved in the community, and he has.

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We didn't shout out your your Yeah. Your

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initiative that is helping feeding Muslims Alhamdulillah. Starting

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in Dallas, but inshallah, all around the world.

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Inshallah. The name is Hamburgati's.

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Yes. Hamburgati's.

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It's now a food truck, but, inshallah, it's

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going to have number numerous locations inshallah. Around

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the world. And,

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I mean, we're even gonna talk about that

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and how that required a level of focus

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to transition from a religious con you know,

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being a youth director, but now you're a

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religious consultant,

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also entrepreneur,

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and doing and getting it done.

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And to my left, I have a dear

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friend of mine.

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Brother Omar Usman. He's currently a technology consultant,

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and he's one of the founding members of

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Column Institute here in Dallas that we know

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of around the world,

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in the issue of,

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distractions

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and focus, he's done

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a lot of work, very rich, rich work,

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I must say. He started out, writing the

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book, the 40 Hadith

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on social media, and he also has the

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book, The Fiqh of Social Media. Many of

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us, you've probably seen this online. If you

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haven't,

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type it up, please. Thick of social media.

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He had to actually start out giving presentations

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on this, around the US. And, it's been

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a book. It's actually called the COVID book

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because it was written in 2020.

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And, we're kinda gonna kinda use this as

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the anchor to talk about this particular issue.

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Even though there's a fick of social media,

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the Internet in general stay tuned. We're gonna

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talk about all of this,

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particularly with,

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myself. I remember,

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you

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know, I had the the it was the

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cellular phone. Right? We call it the in

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Saudi, it was the Jawah. You know, the

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Nokia Yes. You know, the Nokia was was

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the main phone, man. Mobile. The mobile mobile.

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Yeah. Yeah.

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When Steve Jobs first presented the iPhone Oh,

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dude.

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Right. It was, like, okay. Life changing. Life

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changing. Exactly. Really, as I say, change the

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game.

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But

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is that a good or a bad thing?

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You know, sometimes you hear the the scholars

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talk about the usage of the Internet.

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Is it something that is beneficial or harmful?

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Is it something that's a case by case

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basis depending on the person, their lifestyle?

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There There are a couple of things I

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wanna touch on in regards to

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the Internet and and focus in general. But

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in the in this chapter of the Internet,

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and even get a little more specific on

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social media in regards

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to, friends,

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family,

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and dare we even say females, or when

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men get online and they see the opposite

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gender. One thing that I noticed, I walked

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into I'll start with what I saw recently,

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but then I'll go back to something that

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happened to me as well.

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You know, I walk in a restaurant. I

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mean, you probably walked in a restaurant and

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you see, you know, the youth that just

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sitting at a table,

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communicating, and they're at the same table. Yep.

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I I when I first saw that, I'm

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like,

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wow. That's interesting.

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And then I started to think, does that

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assist in their communication skills? Is it a

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plus or a minus? Mhmm.

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You know, I remember the statement,

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and I mentioned this before. It's a statement

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that that talks about distraction. It says, a

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wealth of information

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creates a poverty

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of attention.

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You know, when you're scrolling on the phone

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and then the mechanism of scrolling up and

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down and you can just and it's different

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subject matters and you don't know

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where to stop, where to go, you know,

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what to stay on. But you're scrolling because

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you are supposed to look for something

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that dealt with your homework or your project.

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2 hours later, you realize,

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you know, you were supposed to do that

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work 2 hours ago. What's crazy about that

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example?

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Imagine what led up to them getting together

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for dinner. They all had to message each

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other and coordinate a a date Mhmm. A

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time, figure out when everyone's free. They probably

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read reviews for, like, half a dozen restaurants

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to figure out what kind of food to

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eat, where to go. Mhmm. They coordinated all

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of that, and then by the time they

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get there, they're not talking to each other.

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Yeah.

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And I guess I guess it's a good

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I guess it's a good beginning. Right? Family.

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Yeah.

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So is that even a fam a familial

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type of situation to where they'll all coordinate

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together, but when they get there, they're not

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they're not communicating with each other? Or is

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it Yeah. I think it happens

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I think it happens a lot. Like, people

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come, you know, you're you're in the same

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home. Right? You're in the same area,

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but you might not be talking to each

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other. You know, families might have everyone's on

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their phone at dinner time. And it's and

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that's not something new, by the way. Okay.

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Right? Like, when I was growing up, it

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was the TV.

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It was, oh, can you sit and watch

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TV while you're eating dinner? Does the family

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have to eat

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dinner together?

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And if someone called your the land you

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know, the landline at your home The landline.

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Yeah. There was a it was an etiquette

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issue. Like, can you go and answer the

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phone during dinner? Yes. Or do you let

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it ring? If your friend is calling you

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while you're eating, you have to let them

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know I'm eating dinner right now. I'll call

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you back. Right? There there was like, there

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was family rules around it. Yeah. And I

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think now it's not yes. Now it's a

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cell phone.

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So the the gadget is different,

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but the challenge is still really the same.

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Interesting. I think it's just that the phone

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is so pervasive

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that the default is just that you use

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it and look at it Because it's so

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interesting, there's so much stuff going on that

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we haven't stopped to actually assess like, oh

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wait, should we actually set boundaries here or

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not? Interesting. That's very very interesting. Even the

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TV,

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it united the family in the sense that,

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like, you would all watch the same You're

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watching the same thing. There's no options. You

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be talking about the same thing, laughing about

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the same stuff.

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But, the phone kinda has everybody in their

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own tunnel. Individualized.

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So so you have a family of 7

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and each one is in his own world

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by himself or by yourself. And even the

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TV. And you don't know. This person is

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sad, this person's happy, this person's miserable, this

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person's Wow. Right? And they're all sitting together

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and, you know, one person could hear a

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comment and be annoyed, and the other one

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can find the same exact comment funny depending

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on the mood and the tunnel that they're

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in. But even the TV allowed for some

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discussion. Right? Because the the TV would be

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on for, like, 8 minutes and then it'll

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go to commercial. Yeah. And then you would

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you would sort of talk and, like, do

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things or whatever, and then it would go

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back and everyone can kind of watch. But

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Exactly. Now the phone is just constant.

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Like there's no break. So with the family,

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I remember you were mentioning something before we

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before we we got started. You're talking about

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the family structure and how,

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you know, if someone is is is surfing

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through the social media and how that can

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bring a means of separation even further. Yeah.

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So, you know, you mentioned I did presentations

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on this topic. So Hamza got to travel

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for, I'll say, 4 or 5 years. Michelin.

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Right? And so,

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you know, after each one, people hear the

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material, they react to it differently. They have

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different types of questions, different stories.

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Some things are anecdotes, but you hear an

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anecdote enough times it becomes a pattern. Right.

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Right? Okay. And the thing for me that

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became the pattern was I would go and

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I would get the same complaint. It would

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either be from teenage children or from

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the sisters basically saying that the husband or

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the father Mhmm. The man of the house

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would come home from work.

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And we're like, you know, we understand he's

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tired, he's been working hard, he's busy, you

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know, all these things.

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But he comes home, he gets down on

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the couch, and he opens up WhatsApp.

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And he's just chatting, forwarding videos, watching stuff,

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you know, arguing back and forth, sharing memes,

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whatever.

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And then it's time to go to bed,

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and it's like we're we're trying to be

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understanding, but at the same time, like, you

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come home,

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and it's just WhatsApp from 5 PM to

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11 PM.

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And basically, like, he's there, but he's not

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there.

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Yeah. That's that's very important, man. You know,

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and that's that's a that's a good message

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too. That's a good message. For the young

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men, you know, a lot of times your

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mom you come home and your mom is

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there. She probably prepares something for you, you

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know, or your future wife, Michelle, and those

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that are married, and then you come home

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and then you're on the phone,

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that is something that is not,

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dare I say, pleasing to the mom and,

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you know, even attractive to the wife because

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when you're going home, you're on social media.

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They wanna talk about their day, your day,

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have a level of conversation,

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and, subhanallah, it it really distracts you. Well,

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it really is a it's a competition, Sheykh,

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at the same time. Because, look, right now,

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the work,

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went from the workplace to home Mhmm. Through

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our phones. Right? Right. So everybody is accessible

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at any given time and and and place.

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So,

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you know, back in the day, I feel

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like people used to go to work, clock

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in, and then it's the grind. I wanna

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be the best. Today, I wanna do the

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best. I wanna excel. I wanna get promoted.

00:11:02 --> 00:11:04

I wanna get a raise. Right? But nowadays,

00:11:05 --> 00:11:09

you're competing with people who are working 247,

00:11:09 --> 00:11:09

basically.

00:11:10 --> 00:11:11

So you come home

00:11:11 --> 00:11:13

and you don't wanna

00:11:13 --> 00:11:15

shut your phone off and then get to

00:11:15 --> 00:11:17

work and be like like just missed the

00:11:17 --> 00:11:19

whole you're not in the loop. Yeah. You

00:11:19 --> 00:11:22

missed out what happened yesterday. You're behind. You're

00:11:22 --> 00:11:24

behind. Right? The fear of missing out. Was

00:11:24 --> 00:11:27

it FOMO that you found? FOMO. Right? I

00:11:27 --> 00:11:29

think, one of the ways I've been trying

00:11:29 --> 00:11:31

to I've been trying to funnel it because

00:11:31 --> 00:11:32

I'm guilty of that myself. Mhmm. Right? And,

00:11:32 --> 00:11:34

you know, working with the community, it's it's

00:11:34 --> 00:11:37

just very difficult. Everybody feels like you're always

00:11:37 --> 00:11:39

there Mhmm. At any given moment. Any given

00:11:39 --> 00:11:41

time, this person is free this in the

00:11:41 --> 00:11:43

morning, this person is free at night, and

00:11:43 --> 00:11:46

you're supposed supposedly free all the time. Right.

00:11:46 --> 00:11:47

I just archive

00:11:48 --> 00:11:50

all these chats and stuff like that that

00:11:50 --> 00:11:51

I don't, you know, the cluster and I

00:11:51 --> 00:11:53

just keep the important stuff in the front.

00:11:53 --> 00:11:55

Before that, man, it's it's really what, you

00:11:55 --> 00:11:57

know, when mentioning the family structure,

00:11:59 --> 00:12:00

I like how you said because I remember

00:12:00 --> 00:12:02

that. I don't want to say in my

00:12:02 --> 00:12:04

day, man. I Yeah. Got a great grip,

00:12:04 --> 00:12:05

but I You can say in my day

00:12:05 --> 00:12:07

if you're here is gray. Yeah. Okay. In

00:12:07 --> 00:12:09

my day. Right? My day. Teens don't run

00:12:09 --> 00:12:10

away. Okay? Oh my god.

00:12:11 --> 00:12:13

No. But, you know, when sitting at the

00:12:13 --> 00:12:15

table eating together,

00:12:15 --> 00:12:17

it it there's so much that is gained

00:12:17 --> 00:12:20

from that because you hear about your sister's

00:12:20 --> 00:12:21

day, you hear about mom's day, and then

00:12:21 --> 00:12:24

everyone's talking, laughing. You know, their brother is

00:12:24 --> 00:12:25

joking, making fun of their sister, sister making

00:12:25 --> 00:12:27

fun of their brother. You learn about you

00:12:27 --> 00:12:29

learn about your children, you learn about your

00:12:29 --> 00:12:31

parents, you learn about yourself because dad may

00:12:31 --> 00:12:33

give some really good advice because he's eating

00:12:33 --> 00:12:34

now. You know, it's

00:12:34 --> 00:12:36

it's really interesting how you said

00:12:37 --> 00:12:39

the landline. And for those of you that

00:12:39 --> 00:12:40

don't know what a landline is

00:12:41 --> 00:12:44

The landline. It's a phone that's connected to

00:12:44 --> 00:12:46

the wall that has a whole different service.

00:12:47 --> 00:12:48

Well, now it's connected to the, you know,

00:12:48 --> 00:12:50

your even your cellular phone, but The dinosaur.

00:12:50 --> 00:12:52

Your dinosaur It's a big phone.

00:12:52 --> 00:12:54

You know when that phone would ring at

00:12:54 --> 00:12:55

the dinner table

00:12:55 --> 00:12:57

You know, I remember my mother used to

00:12:57 --> 00:12:59

say this is funny. You're so mighty. I

00:12:59 --> 00:13:01

you know, I'm a teenager. I hear the

00:13:01 --> 00:13:02

phone ring. I'm I'm about to get up.

00:13:02 --> 00:13:03

She's like, stop. Who knows you?

00:13:04 --> 00:13:06

Who knows you? Stay here for the show.

00:13:06 --> 00:13:08

You know that, who knows you? I'm too.

00:13:08 --> 00:13:10

Right? Stay And then the FOMO kicks in,

00:13:10 --> 00:13:13

man. Yeah. Yeah. Yeah. The FOMO.

00:13:13 --> 00:13:14

But what does that do for a young

00:13:14 --> 00:13:15

man? Because it's like, no.

00:13:19 --> 00:13:19

Prioritization.

00:13:21 --> 00:13:22

What is more important?

00:13:23 --> 00:13:24

The time we're gonna go meet up at

00:13:24 --> 00:13:27

the football field or sitting with a Hakan

00:13:27 --> 00:13:29

Nasr al Sabati, the one that has the

00:13:29 --> 00:13:31

most right upon my with my companionship right

00:13:31 --> 00:13:33

there, and I'm cutting it off.

00:13:34 --> 00:13:35

How does that make mom feel?

00:13:36 --> 00:13:39

Right? So it it it kind of nurtures

00:13:39 --> 00:13:40

that level of responsibility

00:13:41 --> 00:13:41

prioritization.

00:13:42 --> 00:13:43

Right? I guess from responsibility

00:13:44 --> 00:13:45

is prioritization.

00:13:45 --> 00:13:47

Yeah. So I like how you mentioned, you

00:13:47 --> 00:13:48

know, even if you get on the phone,

00:13:49 --> 00:13:51

dad will say, the phone keeps ringing. They

00:13:51 --> 00:13:53

keep calling. Right? They keep calling. Hang up.

00:13:53 --> 00:13:55

Call let it ring 10 more times. And

00:13:55 --> 00:13:57

then dad is gonna say, like, who is

00:13:57 --> 00:13:59

that? And then what do you say? Tell

00:13:59 --> 00:13:59

them

00:14:00 --> 00:14:02

what? You're busy. You're busy. Exactly. You're having

00:14:02 --> 00:14:04

dinner. That's it. I remember my friends, you

00:14:04 --> 00:14:06

you know, so, let me call you back.

00:14:06 --> 00:14:07

I I have dinner with family. And it

00:14:07 --> 00:14:09

was both ways because if you called someone

00:14:09 --> 00:14:11

and they answered and said, I'm eating dinner,

00:14:11 --> 00:14:13

you knew you'd just hang up right away.

00:14:13 --> 00:14:13

Exactly.

00:14:15 --> 00:14:16

Exactly. You know, I think the what what

00:14:16 --> 00:14:19

what makes it very difficult for parents nowadays,

00:14:21 --> 00:14:23

is that there's no inherited culture

00:14:23 --> 00:14:26

of maintaining this family bond. Like, you know,

00:14:26 --> 00:14:27

back in the day, I felt like,

00:14:28 --> 00:14:30

a a father would learn from his father

00:14:30 --> 00:14:32

how dinner's supposed to go. You know, I

00:14:32 --> 00:14:34

break bread, the father,

00:14:34 --> 00:14:37

you know, scoops first and then everybody eats

00:14:37 --> 00:14:39

second and, you know, it's there's a respect.

00:14:39 --> 00:14:41

There's something that's going on there that that

00:14:41 --> 00:14:42

was inherited.

00:14:43 --> 00:14:46

And now with this the technology introduced,

00:14:48 --> 00:14:49

I think some

00:14:49 --> 00:14:50

parents

00:14:50 --> 00:14:51

failed to

00:14:52 --> 00:14:53

create a new culture.

00:14:54 --> 00:14:56

Right. You know? Right. That that's compatible with

00:14:56 --> 00:14:58

today and and the challenges of today. Yeah.

00:14:58 --> 00:14:59

Yeah. Like, I'm Palestinian.

00:15:00 --> 00:15:02

You'd go to every Palestinian family, you'd you'd

00:15:02 --> 00:15:05

find almost a uniform level of of respect.

00:15:05 --> 00:15:07

You know, like, okay, this is how it

00:15:07 --> 00:15:09

goes in the family. You know, we do

00:15:09 --> 00:15:11

this first and this second, and that's this

00:15:11 --> 00:15:13

is the the job of the kids and

00:15:13 --> 00:15:14

this is the job of the the the

00:15:15 --> 00:15:16

the the women. This is the job of

00:15:16 --> 00:15:17

the men. Right?

00:15:17 --> 00:15:19

Now it's like, okay.

00:15:20 --> 00:15:21

How are we gonna deal? Yeah. I I

00:15:21 --> 00:15:23

just let my kids use the phone, you

00:15:23 --> 00:15:25

know. Yeah. They can answer a call. And

00:15:25 --> 00:15:27

you go to another family, no. No. They

00:15:27 --> 00:15:28

gotta leave their phones in the room. It's

00:15:28 --> 00:15:30

it's dinner time. I mean, what do you

00:15:30 --> 00:15:31

think about this? I mean, I think that

00:15:31 --> 00:15:32

there's

00:15:32 --> 00:15:35

static standards. Like, there's universal standards that shouldn't

00:15:35 --> 00:15:37

change. Right? Like, you know, I hear and

00:15:37 --> 00:15:40

sometimes in my house, you know, the tape

00:15:40 --> 00:15:42

the phones, there's no there's the table, there's

00:15:42 --> 00:15:43

no phones there at all, and there is

00:15:43 --> 00:15:46

an intentional dinner time. Oh, okay. Right? There's

00:15:46 --> 00:15:48

time where we come together, we eat. That's

00:15:48 --> 00:15:49

at least time we're gonna get together. I'm

00:15:49 --> 00:15:51

gonna ask questions about it, but dinner time

00:15:51 --> 00:15:54

is a it's a special moment, and I

00:15:54 --> 00:15:55

think it needs to be like a tradition.

00:15:56 --> 00:15:56

Allah, universally.

00:15:57 --> 00:15:58

And especially to the young men out there

00:15:58 --> 00:16:01

where, you know, sometimes, you know, the parents

00:16:01 --> 00:16:02

got divorced, and it happens. It's from the

00:16:02 --> 00:16:04

of Allah Subhanahu Wa Ta'ala. But

00:16:05 --> 00:16:07

taking part when mom says it's time for

00:16:07 --> 00:16:09

dinner and you're out playing with your friends,

00:16:09 --> 00:16:11

you're on your computer, get off the phone,

00:16:11 --> 00:16:13

man. Get off the computer and go and

00:16:13 --> 00:16:15

be with your mom, you know, and and

00:16:15 --> 00:16:16

because it's important.

00:16:16 --> 00:16:19

You never know what kind of emotional connection

00:16:19 --> 00:16:20

will take place with her and serenity and

00:16:20 --> 00:16:23

and and succina. That's what I mean by

00:16:23 --> 00:16:24

particularly for a young man that he has

00:16:24 --> 00:16:26

to step up and take that level of

00:16:26 --> 00:16:29

responsibility, even though it may mean separating from

00:16:29 --> 00:16:29

his friends,

00:16:30 --> 00:16:32

and being with with his family. But what

00:16:32 --> 00:16:35

if, Shaikh? What if what if the kids

00:16:36 --> 00:16:37

are learning this from the parents?

00:16:39 --> 00:16:41

What if the parents are the ones distracted

00:16:41 --> 00:16:43

during dinner time? Kids don't want a lot

00:16:43 --> 00:16:45

of times, it's not the parents always blame,

00:16:45 --> 00:16:47

like, oh, my kid doesn't he's on his

00:16:47 --> 00:16:48

screens all the time. Uh-huh. You know, because

00:16:48 --> 00:16:50

all it's like, well, so are you.

00:16:51 --> 00:16:53

Yeah. You know, and it and the the

00:16:53 --> 00:16:54

kids are just watching. I mean, you see

00:16:54 --> 00:16:55

all you see all these videos that go

00:16:55 --> 00:16:57

viral, like, the baby, like, pretending things to

00:16:57 --> 00:16:59

his phone or, like, trying to swipe even

00:16:59 --> 00:17:01

though it's like a mag like a paper

00:17:01 --> 00:17:02

magazine to try to swipe it and stuff

00:17:02 --> 00:17:04

like that. It's like see it. They're mimicking

00:17:04 --> 00:17:06

what they see. And so if the parents

00:17:06 --> 00:17:07

are constantly on,

00:17:08 --> 00:17:09

then no matter what you tell them, like,

00:17:09 --> 00:17:10

oh, this is bad for you. You shouldn't

00:17:10 --> 00:17:11

be on your phone.

00:17:11 --> 00:17:13

They copy the actions. Yeah. And it's tricky

00:17:13 --> 00:17:15

because someone could be

00:17:16 --> 00:17:16

focused

00:17:17 --> 00:17:18

on the phone. Yeah. It might be really

00:17:18 --> 00:17:20

important. It might be an important word email

00:17:20 --> 00:17:23

or message or whatever, but all they see

00:17:23 --> 00:17:26

is is the phone. Yeah. Yeah. And that's

00:17:26 --> 00:17:27

where and that's where the prioritization

00:17:27 --> 00:17:30

comes in because, you know, I tell a

00:17:30 --> 00:17:32

couple of my brothers and my brothers, one

00:17:32 --> 00:17:34

of my mentors, he told me, look, before

00:17:34 --> 00:17:35

you get when you're on your when you're

00:17:35 --> 00:17:36

on your way home,

00:17:36 --> 00:17:38

stop at a at a at a coffee

00:17:38 --> 00:17:41

shop, stop at a garage, something, and just

00:17:41 --> 00:17:43

recalibrate because your family doesn't deserve you coming

00:17:43 --> 00:17:45

home and being on the phone and continuing

00:17:45 --> 00:17:47

what you didn't finish at work or whatever

00:17:47 --> 00:17:49

it is. Stop, recalibrate, realize that you're going

00:17:49 --> 00:17:51

into another world, which is all of that

00:17:51 --> 00:17:53

outside is for them. You mentioned, like Yeah.

00:17:53 --> 00:17:55

You know, the the importance of, like, your

00:17:55 --> 00:17:56

mom is there, like, go and spend time

00:17:56 --> 00:17:58

with her and things like that. I'll share

00:17:58 --> 00:18:00

with you the other side of the example

00:18:00 --> 00:18:01

too though as you think how long ago

00:18:01 --> 00:18:03

did the iPhone come out? Was it, like,

00:18:03 --> 00:18:03

2009?

00:18:04 --> 00:18:07

Roughly. Yeah. Yeah. Yeah. Imagine a kid that

00:18:07 --> 00:18:08

grew up that was maybe 4 or 5

00:18:08 --> 00:18:11

at that time. They're 20 now. Every time

00:18:11 --> 00:18:12

they come, hey, dad, blah blah blah, and

00:18:12 --> 00:18:13

you're like,

00:18:14 --> 00:18:17

one second. Yeah. Dad, dad, dad. One second.

00:18:17 --> 00:18:20

Yeah. What do you need? Mhmm. What's important?

00:18:22 --> 00:18:25

But age 5, 6, 10, 15 That's not

00:18:25 --> 00:18:27

a lot. Surprise. They get that. And then

00:18:27 --> 00:18:29

at 18, 19, it's like, I don't have

00:18:29 --> 00:18:31

a connection with my kids. They come to

00:18:31 --> 00:18:32

youth youth director. Can you fix this? We

00:18:32 --> 00:18:33

don't know we don't know where we went

00:18:33 --> 00:18:35

wrong. I hear that. There was no we

00:18:35 --> 00:18:36

never had a big fight. We never had

00:18:36 --> 00:18:38

a big argument. We never had a big

00:18:38 --> 00:18:40

falling out, but we just they don't listen

00:18:40 --> 00:18:42

to me, we have no connection. Beautiful, man.

00:18:42 --> 00:18:44

And that you know, actually, that

00:18:44 --> 00:18:47

exactly that happens to me so much.

00:18:48 --> 00:18:50

Happens to me so much. And I tell

00:18:50 --> 00:18:53

I tell the father oftentimes, I'm like, when's

00:18:53 --> 00:18:54

the last time

00:18:54 --> 00:18:57

you spent quality time with your your son?

00:18:57 --> 00:18:59

Mhmm. Mhmm. He's like, what do you mean

00:18:59 --> 00:19:01

quality time? Like like, I talked to him

00:19:01 --> 00:19:03

on my way, you know, dropping him off

00:19:03 --> 00:19:04

to school and come back. And

00:19:05 --> 00:19:06

I'm like, no no. Did you did you

00:19:06 --> 00:19:09

ever go out to a restaurant camping, traveled

00:19:09 --> 00:19:11

somewhere, just just you and him? Or like

00:19:11 --> 00:19:13

just, you know, pick his brain on like

00:19:13 --> 00:19:15

how he feels about school, his hobbies.

00:19:16 --> 00:19:17

Basically, just just

00:19:18 --> 00:19:20

spending time with him. Mhmm. He's like, oh,

00:19:20 --> 00:19:22

yeah. I don't know, man. I never felt

00:19:22 --> 00:19:24

like I I ever did that. Yeah. Yeah.

00:19:24 --> 00:19:27

And and it's that point that that he

00:19:27 --> 00:19:30

realizes sometimes they start crying, SubhanAllah. Yeah. Yeah.

00:19:30 --> 00:19:31

Like, man, you know, I I really don't

00:19:31 --> 00:19:34

do that. The dunya man. The dunya that

00:19:34 --> 00:19:35

this worldly life, it could it could It

00:19:35 --> 00:19:37

sucks it. Really distract us, you know, and

00:19:37 --> 00:19:39

that's a subhanallah. You and Mitch, you have

00:19:39 --> 00:19:41

a you have a chapter in your book

00:19:41 --> 00:19:42

to Kathor.

00:19:43 --> 00:19:43

Right?

00:19:44 --> 00:19:46

Can you expound on that? You know, because

00:19:46 --> 00:19:47

that's a chapter in the Quran, but what

00:19:47 --> 00:19:49

does that have to do with

00:19:49 --> 00:19:50

fiqh of social media?

00:19:51 --> 00:19:52

Does it have to do with distractions at

00:19:52 --> 00:19:53

all?

00:19:53 --> 00:19:55

So the idea is currency.

00:19:55 --> 00:19:56

Okay. Currency

00:19:57 --> 00:19:59

in this life is wealth.

00:19:59 --> 00:20:01

Right? If if I wanna show that I'm

00:20:01 --> 00:20:03

successful, I show that I have more money.

00:20:03 --> 00:20:04

Right? The the car that I drive, the

00:20:04 --> 00:20:06

house that I buy, whatever, you know, that

00:20:06 --> 00:20:08

demonstrates that I have

00:20:08 --> 00:20:11

kind of won at this game somehow. Mhmm.

00:20:11 --> 00:20:14

Currency is also used to enact justice. Right?

00:20:14 --> 00:20:15

So if Okay. If I wronged you, if

00:20:15 --> 00:20:17

I libel you, you can go and sue

00:20:17 --> 00:20:17

me.

00:20:18 --> 00:20:19

And in exchange, I have to give you

00:20:19 --> 00:20:21

a financial penalty. Okay. Right? If I get

00:20:21 --> 00:20:23

caught speeding, there's a financial currency is how

00:20:23 --> 00:20:26

we kind of make things even. In the

00:20:26 --> 00:20:28

hereafter, we know that the currency is deeds.

00:20:28 --> 00:20:29

Right? If I wrong someone, I have to

00:20:29 --> 00:20:30

give them my good deeds, they give me

00:20:30 --> 00:20:31

their bad deeds, etcetera.

00:20:32 --> 00:20:35

Online, the and and the go through is

00:20:35 --> 00:20:37

that you're competing over this currency. Okay. And

00:20:37 --> 00:20:39

you're gonna keep competing over it until you

00:20:39 --> 00:20:40

enter your grave. At this point, I'm talking.

00:20:40 --> 00:20:41

Right?

00:20:41 --> 00:20:44

Online, the the same competition exists, but it's

00:20:44 --> 00:20:46

not a competition over money. It's a competition

00:20:46 --> 00:20:47

over attention. Attention.

00:20:48 --> 00:20:50

Attention. It's how much how much likes

00:20:50 --> 00:20:52

and validation can I get?

00:20:52 --> 00:20:54

How many views can I get on my

00:20:54 --> 00:20:56

thing? How many minutes of watch time did

00:20:56 --> 00:20:57

I get on my thing? How many

00:20:58 --> 00:21:00

people like my selfie? How many people left

00:21:00 --> 00:21:02

a comment on the picture I posted of

00:21:02 --> 00:21:05

my kid? It's that attention thing of, like,

00:21:05 --> 00:21:07

oh, I posted this thing, and I got

00:21:07 --> 00:21:09

so many engagements, so many whatever.

00:21:10 --> 00:21:10

Mhmm. And that's

00:21:11 --> 00:21:13

the competition. And so people who are successful

00:21:14 --> 00:21:16

online right? Just like we say, okay, so

00:21:16 --> 00:21:18

and so is successful because he's built a

00:21:18 --> 00:21:20

business empire. You were talking earlier about someone

00:21:20 --> 00:21:21

that owns, like, a chain of fast food

00:21:21 --> 00:21:23

restaurants, and you said this is a successful

00:21:23 --> 00:21:25

person. Mhmm. Right? Because they've amassed a certain

00:21:25 --> 00:21:27

amount of wealth. Mhmm. Well, online, that person

00:21:27 --> 00:21:29

wouldn't necessarily be a success

00:21:29 --> 00:21:31

unless they had a 1000000 followers There we

00:21:31 --> 00:21:33

go. Or 5,000,000 followers. Now, everyone says, oh,

00:21:33 --> 00:21:34

that person is successful.

00:21:36 --> 00:21:38

And the problem with that is that

00:21:38 --> 00:21:40

in in terms of currency, what do we

00:21:40 --> 00:21:40

do? We emulate.

00:21:41 --> 00:21:43

So, oh, okay. These these people are successful.

00:21:43 --> 00:21:44

Let me copy their habits.

00:21:45 --> 00:21:47

What books are these business people reading? Right.

00:21:47 --> 00:21:49

Right. What what is what is this business

00:21:49 --> 00:21:51

person's morning routine? Mhmm. You know, how how

00:21:51 --> 00:21:53

do they make decisions? Mhmm. How do they

00:21:53 --> 00:21:56

manage people? And so when it comes online,

00:21:56 --> 00:21:57

it's like, well, okay, here's this person with

00:21:57 --> 00:21:59

10,000,000 followers. What did they do to get

00:21:59 --> 00:22:00

popular?

00:22:00 --> 00:22:03

And sometimes it's not Whatever it takes. Whatever.

00:22:03 --> 00:22:05

And so, yeah. Sometimes it's not the greatest

00:22:05 --> 00:22:08

thing or the most admirable thing, but they're

00:22:08 --> 00:22:10

popular. Let's transition over to Friends now.

00:22:11 --> 00:22:14

Okay? I think I can't remember which stat

00:22:14 --> 00:22:16

it was, I mean, what

00:22:16 --> 00:22:18

the source of it, but it was talking

00:22:18 --> 00:22:18

about

00:22:19 --> 00:22:20

it asked youth

00:22:20 --> 00:22:22

what if they had an opportunity to be

00:22:22 --> 00:22:24

a certain have a certain career, what would

00:22:24 --> 00:22:26

be their number one choice? Influencer. Influencer.

00:22:28 --> 00:22:30

Influencer. Is that is that

00:22:30 --> 00:22:31

Yeah.

00:22:31 --> 00:22:34

Alarming to you? Yes and no. Okay.

00:22:34 --> 00:22:37

No, because I think there is a legitimate

00:22:37 --> 00:22:40

business there. Mhmm. And there are people who

00:22:40 --> 00:22:41

do it. And I I think it's like

00:22:41 --> 00:22:42

anything else. Anything can be done well. It

00:22:42 --> 00:22:44

can be it can be done unwell or

00:22:44 --> 00:22:46

in a bad way. Right? And so there

00:22:46 --> 00:22:47

may be an influencer, and I and I

00:22:47 --> 00:22:49

can think of a couple of examples in

00:22:49 --> 00:22:50

my head, but let's say a tech influencer

00:22:50 --> 00:22:53

Okay. Who's built up a huge following, and

00:22:53 --> 00:22:55

what they do is they review tech products.

00:22:55 --> 00:22:57

And people oh, because of their views, they've

00:22:57 --> 00:22:58

built a level of trust. And now when

00:22:58 --> 00:23:00

this person says, hey. I bought this electric

00:23:00 --> 00:23:01

car, and it's a piece of trash. People

00:23:01 --> 00:23:03

will be like, yep. I trust that opinion.

00:23:03 --> 00:23:04

I'm not gonna get it. Mhmm. But they

00:23:04 --> 00:23:05

say, oh, I, you know, I got this

00:23:05 --> 00:23:07

phone and this is the best phone that

00:23:07 --> 00:23:08

came out this year. People will probably buy

00:23:08 --> 00:23:10

it because they trust that person's opinion.

00:23:10 --> 00:23:12

So from that perspective, I think is good.

00:23:12 --> 00:23:13

I think where it can be,

00:23:14 --> 00:23:17

detrimental or maybe there's, you know, a challenge

00:23:17 --> 00:23:18

in terms of, like, Islamic spirituality

00:23:19 --> 00:23:20

is

00:23:20 --> 00:23:22

when sort of viewing yourself for the product,

00:23:22 --> 00:23:25

or you're having to make compromises

00:23:25 --> 00:23:26

yourself

00:23:26 --> 00:23:27

about the thing that you're selling.

00:23:28 --> 00:23:29

And I think that's where it starts to

00:23:29 --> 00:23:31

become problematic. What if you're not even selling

00:23:31 --> 00:23:34

anything like vlogs and pranks and and and

00:23:34 --> 00:23:35

and things like that?

00:23:36 --> 00:23:38

You're getting millions of views to go in

00:23:38 --> 00:23:39

them all and to,

00:23:40 --> 00:23:42

you know, to raise or to to prank

00:23:42 --> 00:23:44

people. Prank people and Right. Right. Right. How

00:23:44 --> 00:23:45

does that, like,

00:23:46 --> 00:23:47

is that is that would that be the

00:23:47 --> 00:23:49

good, bad, or the ugly in your in

00:23:49 --> 00:23:50

your interview? I don't know. I think it

00:23:50 --> 00:23:52

depends on a person's intention. Right? Like,

00:23:53 --> 00:23:55

is if if you're building a business out

00:23:55 --> 00:23:57

of it and something, then maybe, but also

00:23:57 --> 00:23:57

I it's just

00:23:58 --> 00:24:00

it's that Islamic question of, like, are you

00:24:00 --> 00:24:02

doing something productive? Uh-huh. You know, something something

00:24:02 --> 00:24:05

could be, let's say, permissible from a technical

00:24:05 --> 00:24:07

perspective. But, like, did you add value to

00:24:07 --> 00:24:09

someone's life? Adding value. And I'm not and

00:24:09 --> 00:24:11

I'm not saying that entertainment doesn't because entertainment

00:24:11 --> 00:24:13

does have its place and does have value.

00:24:13 --> 00:24:16

Definitely. I think the problem with the let's

00:24:16 --> 00:24:18

say let's use the prank example. Okay. Right?

00:24:18 --> 00:24:20

So like someone has built a channel based

00:24:20 --> 00:24:22

on pranking. The the problem is that it's

00:24:22 --> 00:24:24

it's not entertainment. It sort of becomes an

00:24:24 --> 00:24:26

obsession, sort of an extreme. Mhmm. Because the

00:24:26 --> 00:24:28

way that online works, like, you would do

00:24:28 --> 00:24:30

something now in order to get more views,

00:24:30 --> 00:24:31

more followers, you have to you gotta dial

00:24:31 --> 00:24:33

it up a notch. Yeah. So it's not

00:24:33 --> 00:24:35

like, you know, it's not like a candid

00:24:35 --> 00:24:37

camera show where, like, the shtick is the

00:24:37 --> 00:24:38

same Mhmm. And you get a couple of

00:24:38 --> 00:24:39

laughs and move on. But it's like, okay,

00:24:39 --> 00:24:41

this video got a 1000000 views.

00:24:41 --> 00:24:43

How can I amp it up? Right. And

00:24:43 --> 00:24:45

so, it goes from just being a prank

00:24:45 --> 00:24:46

to, like, I gotta keep pushing it and

00:24:46 --> 00:24:48

pushing it and pushing it and pushing it.

00:24:48 --> 00:24:50

Yeah. Yeah. And it's like, okay, pushing it,

00:24:50 --> 00:24:50

I understand.

00:24:51 --> 00:24:53

But to what end and for what purpose?

00:24:53 --> 00:24:54

To what end and for purpose. And what

00:24:54 --> 00:24:55

and what,

00:24:56 --> 00:24:57

and what detriment of the one that is

00:24:57 --> 00:25:00

being pranked on. Right? And that's where And

00:25:00 --> 00:25:01

I I've seen that with certain people. It's

00:25:01 --> 00:25:03

like they started off it was just a

00:25:03 --> 00:25:05

humble, you know, some slight of entertainment to

00:25:05 --> 00:25:07

make the viewer laugh and to bring forth

00:25:07 --> 00:25:08

happiness to the viewer. For those of you

00:25:08 --> 00:25:10

that are sat out there, so and so.

00:25:10 --> 00:25:11

But then it came to

00:25:12 --> 00:25:14

sometimes lying that you're doing something to the

00:25:14 --> 00:25:16

other person. Now the issues of morality can

00:25:16 --> 00:25:17

be Yeah. And there's and there's, like,

00:25:18 --> 00:25:19

Muslim kids that are, like, they'll do this

00:25:19 --> 00:25:22

prank video and, like, literally lie, and, like,

00:25:22 --> 00:25:23

the mom starts crying because she thinks it's

00:25:23 --> 00:25:25

for real. Oh. And it's, like, okay, you

00:25:25 --> 00:25:27

just kinda did that to your mom to

00:25:27 --> 00:25:29

get views. Like, there should be a line

00:25:29 --> 00:25:31

there. Right. Right. Exactly. And that's important because

00:25:31 --> 00:25:33

the youth may say, no. I just wanted

00:25:33 --> 00:25:34

to make the people happy and it's fun.

00:25:34 --> 00:25:36

But then, you know, like you mentioned, learning

00:25:36 --> 00:25:38

more than What expense? At what expense? Yeah.

00:25:38 --> 00:25:40

At what expense? And and this is the

00:25:40 --> 00:25:42

the the Godfather thing. Right? Because if,

00:25:43 --> 00:25:44

you know, in business, if you say I

00:25:44 --> 00:25:46

gotta I gotta make money at all costs,

00:25:46 --> 00:25:48

what happens is you transgress boundaries. Yeah. Right?

00:25:48 --> 00:25:49

Mhmm. So I'm if I need to make

00:25:49 --> 00:25:51

money out, I'm I'm more willing to cheat.

00:25:51 --> 00:25:53

Cheat. The more desperate I am to make

00:25:53 --> 00:25:55

money Okay. The more willing I become to

00:25:55 --> 00:25:57

cheat someone. Mhmm. The more obsessed I become

00:25:57 --> 00:25:58

with making money, the more I might say,

00:25:58 --> 00:26:00

you know what? This thing is haram, but

00:26:00 --> 00:26:02

it But You know? Yeah. But I kind

00:26:02 --> 00:26:05

of need it. Yes. Right? And so when

00:26:05 --> 00:26:06

the currency shifts to attention,

00:26:07 --> 00:26:09

well, now you're going to be making compromises

00:26:09 --> 00:26:11

again. Wow. But the compromises are gonna be

00:26:11 --> 00:26:13

on, like, your hayah, your family, and and

00:26:13 --> 00:26:15

those kind of things. I like the hayah.

00:26:15 --> 00:26:16

Even even

00:26:16 --> 00:26:19

even if the intention is to make a

00:26:19 --> 00:26:19

video,

00:26:20 --> 00:26:23

and a person hurts someone else,

00:26:23 --> 00:26:27

lies to them or, you know, emotionally scars

00:26:27 --> 00:26:30

them, they still are left with the sin

00:26:30 --> 00:26:31

even if it's fake.

00:26:31 --> 00:26:33

Even if you go and tell the person,

00:26:33 --> 00:26:35

oh, no. It's just a prank. I just

00:26:35 --> 00:26:37

did it for the video. Yeah. Because the

00:26:37 --> 00:26:39

prophet, you know, he he forbid us from

00:26:39 --> 00:26:42

scaring the believer, for example. And lying while

00:26:42 --> 00:26:43

joking. And lying you while joking. Right. And

00:26:43 --> 00:26:45

lying lying while joking.

00:26:45 --> 00:26:45

Right?

00:26:46 --> 00:26:48

So so the sin stays there. The sin

00:26:48 --> 00:26:49

stays there,

00:26:50 --> 00:26:53

and now it's public. It's documented. Yeah. It's

00:26:53 --> 00:26:55

documented. And and it's a recurring sin. It's

00:26:55 --> 00:26:57

not a private sin. It's a compound sin.

00:26:57 --> 00:26:59

Yeah. Because, like, every time Every time someone

00:26:59 --> 00:27:01

views it. Someone views it, and every time

00:27:01 --> 00:27:03

someone's inspired by it

00:27:03 --> 00:27:04

and does it to

00:27:05 --> 00:27:06

them.

00:27:08 --> 00:27:10

You know? So they they started a bad

00:27:10 --> 00:27:12

sunnah. And how many people, like, watch these

00:27:12 --> 00:27:13

pranks and go do them to their own

00:27:13 --> 00:27:15

families in front of them? And they see

00:27:15 --> 00:27:17

that they see, oh, this person is successful

00:27:17 --> 00:27:20

doing it. Let me emulate them. Success again.

00:27:20 --> 00:27:21

Yeah. Let me copy. Let me copy. That's

00:27:21 --> 00:27:23

the formula. So, it's So, we need to

00:27:23 --> 00:27:24

define success now, you know. Exactly.

00:27:25 --> 00:27:27

Let's define a Sheik. Exactly. What is success

00:27:27 --> 00:27:29

like in in our time? Like, how does

00:27:29 --> 00:27:30

a person

00:27:30 --> 00:27:31

successfully

00:27:32 --> 00:27:33

engage with technology?

00:27:33 --> 00:27:36

Mhmm. Right? Isn't that a question? Yeah. Like,

00:27:37 --> 00:27:38

you know what I mean? That's it.

00:27:39 --> 00:27:41

That's social media. Wait. Do you wanna cut

00:27:41 --> 00:27:43

this part, man? You wanna cut. You're gonna

00:27:43 --> 00:27:44

get it and have it at the very

00:27:44 --> 00:27:44

end smile.

00:27:45 --> 00:27:47

I need that picture. Yeah. Exactly. Exactly. Exactly.

00:27:47 --> 00:27:49

No. Just Marcello. There's something I read in

00:27:49 --> 00:27:52

it. So there's a quote that I got

00:27:52 --> 00:27:53

from there that I like to repeat.

00:27:55 --> 00:27:56

The people you follow

00:27:56 --> 00:27:58

is the company you keep.

00:27:58 --> 00:28:00

When you when you wrote that, what what

00:28:00 --> 00:28:01

what does that mean to you? So what

00:28:01 --> 00:28:03

it means is, like, you think

00:28:03 --> 00:28:04

you think about growing up before

00:28:05 --> 00:28:07

before technology. Right? The company that you kept

00:28:07 --> 00:28:09

was who? It was the friends you ate

00:28:09 --> 00:28:10

lunch with at school.

00:28:11 --> 00:28:12

It was probably like, I'll give you my

00:28:12 --> 00:28:14

exam my my experience. Right? So growing up

00:28:15 --> 00:28:16

suburbs of Houston,

00:28:16 --> 00:28:18

public school. So it's the it's the friends

00:28:18 --> 00:28:20

that you eat with that lunch. It's probably,

00:28:20 --> 00:28:22

like, the kids on your street. Right? You

00:28:22 --> 00:28:24

ride the bus to school together. It's the

00:28:24 --> 00:28:26

kids in your parents' social circle,

00:28:27 --> 00:28:28

and it's like the kids in your Sunday

00:28:28 --> 00:28:30

school class with the mushrooms or your grand

00:28:30 --> 00:28:32

class. Right? That that's sort of the company

00:28:32 --> 00:28:33

that you keep. You choose some of it,

00:28:33 --> 00:28:35

you don't choose some of it. Mhmm. But

00:28:35 --> 00:28:37

that that's sort of your circle. And

00:28:38 --> 00:28:39

you had a relationship

00:28:41 --> 00:28:42

with celebrities,

00:28:43 --> 00:28:45

you know, famous people, so to speak, in

00:28:45 --> 00:28:46

the sense of, like, oh,

00:28:46 --> 00:28:48

Hakim Lashon is my favorite player.

00:28:48 --> 00:28:50

I have the Sports Illustrated where he's on

00:28:50 --> 00:28:52

the cover. You know, I have his basketball

00:28:52 --> 00:28:53

card.

00:28:53 --> 00:28:55

I watch the games, but, like,

00:28:55 --> 00:28:56

that's kinda it.

00:28:57 --> 00:28:58

Right? Or, like, oh, this is my favorite

00:28:58 --> 00:29:00

actor. I've seen all their movies. That's kind

00:29:00 --> 00:29:02

of about it. But now, it's like, okay.

00:29:02 --> 00:29:04

If I follow this person online,

00:29:04 --> 00:29:06

it's a parasocial relationship.

00:29:06 --> 00:29:08

They don't know that I exist,

00:29:09 --> 00:29:11

but I see everything that they do every

00:29:11 --> 00:29:11

day.

00:29:12 --> 00:29:14

And is this especially like a fam like

00:29:14 --> 00:29:16

family vloggers. Right? Okay. I I know what

00:29:16 --> 00:29:17

the inside of their home looks like. I

00:29:17 --> 00:29:19

know their kids, how old they are, their

00:29:19 --> 00:29:20

ages. I know what kind of food they

00:29:20 --> 00:29:22

eat. I know what kind of stuff they

00:29:22 --> 00:29:24

make. I know where they go on vacation.

00:29:24 --> 00:29:26

I know their likes, their dislikes. I'm keeping

00:29:26 --> 00:29:28

company with them, but they have no idea

00:29:28 --> 00:29:29

who I am or that I exist. But

00:29:29 --> 00:29:32

I'm immersing myself in learning as much as

00:29:32 --> 00:29:35

I can about them. Mhmm. And so before

00:29:35 --> 00:29:36

it was you would get like an interview

00:29:36 --> 00:29:38

in a magazine would be like the extent

00:29:38 --> 00:29:40

of it. Or you'd have to go and

00:29:40 --> 00:29:41

get like the biography of the person and

00:29:41 --> 00:29:43

read about it. You have to read. Right?

00:29:43 --> 00:29:44

And and that would be the extent of

00:29:44 --> 00:29:46

the knowledge that you got. But that was

00:29:46 --> 00:29:48

also a one time thing. Right? Like, you

00:29:48 --> 00:29:49

go and you went and you read a

00:29:49 --> 00:29:50

biography of

00:29:51 --> 00:29:52

Michael Jordan or whatever.

00:29:53 --> 00:29:54

And that was it.

00:29:54 --> 00:29:56

But, like, now, if you're a fan of

00:29:56 --> 00:29:56

LeBron James,

00:29:57 --> 00:29:58

like, you could be consuming

00:29:59 --> 00:30:01

hours of his content on a daily basis.

00:30:01 --> 00:30:03

Every day you could be seeing everything that

00:30:03 --> 00:30:05

he tweets, everything he posts on Instagram.

00:30:05 --> 00:30:07

You could be, you know, if he releases

00:30:07 --> 00:30:08

a new, he's got a new podcast, you

00:30:08 --> 00:30:09

watch his new video that he puts on.

00:30:09 --> 00:30:10

If it's not that, you look up his

00:30:10 --> 00:30:13

highlights on YouTube. You know, you just constantly,

00:30:13 --> 00:30:15

you can immerse yourself in that one person

00:30:15 --> 00:30:16

to like

00:30:16 --> 00:30:19

the, you know, it's almost unlimited. Yeah. How

00:30:19 --> 00:30:20

much content you can get from that person.

00:30:20 --> 00:30:21

But

00:30:21 --> 00:30:23

to that point, you're now,

00:30:24 --> 00:30:26

if I'm spending so much time

00:30:26 --> 00:30:28

following that person's content,

00:30:28 --> 00:30:31

that becomes the company that I keep. And

00:30:31 --> 00:30:31

from this, because,

00:30:32 --> 00:30:34

like, for example, LeBron James, for example. I

00:30:34 --> 00:30:35

don't I don't I don't like it when

00:30:35 --> 00:30:37

a lot of the young basketball players, particularly,

00:30:37 --> 00:30:38

we can make this with any sport or

00:30:38 --> 00:30:39

any profession.

00:30:39 --> 00:30:41

They look at the NBA because they try

00:30:41 --> 00:30:43

to emulate NBA moves and practices, and you

00:30:43 --> 00:30:45

don't have the basics down. Right? But one

00:30:45 --> 00:30:47

thing I tell him is like, especially with

00:30:47 --> 00:30:48

this new podcast, this is JJ Redick, I

00:30:48 --> 00:30:50

think it is. Right? It's like, okay. What

00:30:50 --> 00:30:52

are the moral practices and the mentality

00:30:53 --> 00:30:54

of a winner

00:30:54 --> 00:30:56

that we can extract from that? Like, when

00:30:56 --> 00:30:58

you watch him play, okay, you see a

00:30:58 --> 00:30:59

certain move that he does. Okay? You practice

00:30:59 --> 00:31:01

that move over and over again and you

00:31:01 --> 00:31:02

get what somebody that kind of knows basketball

00:31:02 --> 00:31:05

says, look, before you wanna do a turnaround

00:31:05 --> 00:31:07

fade away, first get your footwork right. Okay?

00:31:07 --> 00:31:09

Which side of the ball do you dribble?

00:31:09 --> 00:31:09

So kind of

00:31:10 --> 00:31:11

Tell like you're mad at someone for doing

00:31:11 --> 00:31:13

step back threes on. Yes. I'm mad at

00:31:13 --> 00:31:14

my 9 year old for doing step back

00:31:14 --> 00:31:16

threes. It's like, I'm asking the 3 point

00:31:16 --> 00:31:19

line. A 3 point line. Come on, man.

00:31:19 --> 00:31:21

And so is it and I'm gonna use

00:31:21 --> 00:31:22

this word.

00:31:23 --> 00:31:24

Is it realistic

00:31:25 --> 00:31:25

to say

00:31:26 --> 00:31:27

just totally cut off

00:31:28 --> 00:31:28

social media

00:31:29 --> 00:31:33

for for our young men. No. It's hard.

00:31:33 --> 00:31:34

Mhmm. Right?

00:31:34 --> 00:31:37

Because now this is where this is, like,

00:31:37 --> 00:31:38

this is the public space.

00:31:38 --> 00:31:40

Okay. When when you were in high school

00:31:40 --> 00:31:40

and you wanted to hang out with your

00:31:40 --> 00:31:42

friends, where did you go? High school, hanging

00:31:42 --> 00:31:45

out with my friends, the gym, or

00:31:46 --> 00:31:48

Go out to restaurants. Restaurant. Yeah. Restaurants. Yeah.

00:31:48 --> 00:31:50

Yeah. Movie theater? Oh, yeah. Oh, yeah. Yeah.

00:31:50 --> 00:31:52

The theater? Come on. The mall. The theater.

00:31:52 --> 00:31:54

The mall? The mall. Okay. The mall was

00:31:54 --> 00:31:55

the big one. Right? You would get dropped

00:31:55 --> 00:31:57

off. You'd walk around with your friends and

00:31:57 --> 00:31:58

hang out. You'd probably eat something but food

00:31:58 --> 00:31:59

court. Yeah. Flashback

00:32:00 --> 00:32:02

gaming room. I'm a little closer to high

00:32:02 --> 00:32:02

school, but

00:32:03 --> 00:32:03

yeah. But,

00:32:05 --> 00:32:06

but that was the public space. That's where

00:32:06 --> 00:32:08

you went to hang out. Mhmm. Now, you

00:32:08 --> 00:32:10

ask you ask like a 16, 17 year

00:32:10 --> 00:32:12

old kid, well, especially a boy, where where

00:32:12 --> 00:32:14

do you hang out with your friends?

00:32:15 --> 00:32:16

My my kid's not asking me to drop

00:32:16 --> 00:32:17

them off at the mall.

00:32:17 --> 00:32:19

They they might sometimes go to the movie

00:32:19 --> 00:32:22

theater, but really not all that much, especially

00:32:22 --> 00:32:23

in comparison to what we did when we

00:32:23 --> 00:32:25

were kids. Oh, yeah. But this yeah. What

00:32:25 --> 00:32:27

they're doing is they got the headset on,

00:32:27 --> 00:32:29

and they're playing games together. Or Netflix. Or

00:32:29 --> 00:32:31

or or anything. But even but even when

00:32:31 --> 00:32:32

they're talking to each other, right, it's it's

00:32:32 --> 00:32:33

online.

00:32:34 --> 00:32:36

It's not in person. Sometimes they're texting each

00:32:36 --> 00:32:38

other when they're with each other, like we

00:32:38 --> 00:32:40

Yeah. Mentioned in the beginning. Okay. Yeah. You're

00:32:40 --> 00:32:42

watching the Super Bowl and everyone's on their

00:32:42 --> 00:32:43

phone because you're sending each other the memes

00:32:43 --> 00:32:45

Exactly. For the game related to the game.

00:32:45 --> 00:32:46

Yeah. Yeah. What does that do

00:32:48 --> 00:32:49

to the interaction

00:32:49 --> 00:32:50

element of a man?

00:32:51 --> 00:32:52

A young man.

00:32:52 --> 00:32:54

Yeah. I think it I think it hurts

00:32:54 --> 00:32:57

it because there are certain social skills, excuse

00:32:57 --> 00:32:58

me, that you don't develop.

00:32:59 --> 00:32:59

Okay.

00:32:59 --> 00:33:01

Yeah. And I see it. I see it,

00:33:01 --> 00:33:03

and I hate I hate to be because

00:33:03 --> 00:33:04

my kids do the okay boomer thing to

00:33:04 --> 00:33:05

me. I hate to be the boomer, but,

00:33:05 --> 00:33:07

like, I see it at work with,

00:33:07 --> 00:33:09

like, the really young kids.

00:33:09 --> 00:33:10

They don't have

00:33:11 --> 00:33:13

the social skills of knowing how to conduct

00:33:13 --> 00:33:15

themselves sometimes. Okay. Like, just, you know, how

00:33:15 --> 00:33:17

to shake hands and, like, talk to someone

00:33:17 --> 00:33:17

and

00:33:17 --> 00:33:19

may maybe have to make small talk. And

00:33:19 --> 00:33:21

I'm not saying like not being able to

00:33:21 --> 00:33:22

make small talk is like the end of

00:33:22 --> 00:33:23

the world or something Right. But like there

00:33:23 --> 00:33:25

is a level of sort sort of social

00:33:25 --> 00:33:27

awkwardness that enters into the picture when you're

00:33:27 --> 00:33:29

just not used to meeting people. What were

00:33:29 --> 00:33:31

you telling me about? Meetings.

00:33:31 --> 00:33:33

Like when there are meetings in the text?

00:33:33 --> 00:33:35

Yeah. Even at work, right, when people are

00:33:35 --> 00:33:37

in meetings, they're constantly on their phone. Like,

00:33:37 --> 00:33:38

if you're working from home, like, that's one

00:33:38 --> 00:33:39

thing. Right? You're not in the same room

00:33:39 --> 00:33:42

as other people, So the way that you

00:33:42 --> 00:33:43

behave is gonna be differently. Mhmm. Right? You're

00:33:43 --> 00:33:44

on you're on Zoom.

00:33:45 --> 00:33:47

Okay. You know, I'm not gonna lie. Like,

00:33:47 --> 00:33:49

I have it down. Or if I'm on

00:33:49 --> 00:33:50

Zoom,

00:33:50 --> 00:33:52

I know how I can use my phone

00:33:52 --> 00:33:53

without it showing on the camera. Like, I

00:33:53 --> 00:33:55

still maintain eye contact with the camera. Like,

00:33:55 --> 00:33:57

everyone everyone come on. Everyone's got that. Right?

00:33:58 --> 00:34:00

But but people you know, sometimes you go

00:34:00 --> 00:34:02

off camera Mhmm. And you're just playing games

00:34:02 --> 00:34:04

on your phone, you're scrolling social media,

00:34:04 --> 00:34:06

You're working from home, you got Netflix playing

00:34:06 --> 00:34:08

on on one screen while you're working on

00:34:08 --> 00:34:11

the other. Like, there's just this super distraction

00:34:11 --> 00:34:12

mode where you're not really

00:34:13 --> 00:34:15

connected to anyone or anything. Right. Right. SubhanAllah.

00:34:15 --> 00:34:17

That's the that's the distraction. But you said

00:34:17 --> 00:34:19

that even some supervisor, when they go to

00:34:19 --> 00:34:21

look for a job or or when they

00:34:21 --> 00:34:22

get their evaluation.

00:34:22 --> 00:34:24

Yeah. And people like, I think I think

00:34:24 --> 00:34:27

it can hinder it can hinder someone's growth.

00:34:27 --> 00:34:29

Right? We were we talked about focus and

00:34:29 --> 00:34:30

stuff earlier before starting.

00:34:31 --> 00:34:32

And I think

00:34:32 --> 00:34:34

the ability to focus and keep yourself free

00:34:34 --> 00:34:36

of distraction is a skill. Right? And so

00:34:37 --> 00:34:38

in in the professional world, especially,

00:34:40 --> 00:34:42

once you're in like the 5th, 6th, 7th

00:34:42 --> 00:34:43

year of your career,

00:34:44 --> 00:34:45

you know, probably you've got a degree, you've

00:34:45 --> 00:34:47

got some kind of certification, you're doing some

00:34:47 --> 00:34:49

kind of job, whatever, you know, whether it's

00:34:49 --> 00:34:51

accounting or finance or technology or whatever, project

00:34:51 --> 00:34:54

management, this, that. At a certain point, people's,

00:34:54 --> 00:34:56

like, raw skills of the thing that they

00:34:56 --> 00:34:58

have to do for their job sort of

00:34:58 --> 00:35:00

level off. Mhmm. Right? Okay. You know, like,

00:35:00 --> 00:35:01

I I used to ask because my dad

00:35:01 --> 00:35:02

was a my dad was a pharmacist.

00:35:03 --> 00:35:04

And so I used to ask him in

00:35:04 --> 00:35:06

the hospital, I'm like, well, what, you know,

00:35:06 --> 00:35:08

what makes someone good versus not good? Because

00:35:08 --> 00:35:10

I worked as a tech for a while.

00:35:10 --> 00:35:11

And he was like, well, you gotta understand.

00:35:11 --> 00:35:13

He goes, everyone's replaceable because everyone's skill set

00:35:13 --> 00:35:14

is the same.

00:35:14 --> 00:35:17

Everyone's got the exact same PharmD degree.

00:35:18 --> 00:35:19

All these people were at the top of

00:35:19 --> 00:35:20

their class and did really well, and they're

00:35:20 --> 00:35:21

all super qualified,

00:35:22 --> 00:35:24

but now it just comes down to who

00:35:24 --> 00:35:26

people wanna work with. Mhmm. Who knows how

00:35:26 --> 00:35:28

to actually run the pharmacy, manage people, and

00:35:28 --> 00:35:29

and talk to people, and all of that.

00:35:30 --> 00:35:31

And I think what happens at work is

00:35:31 --> 00:35:34

that people, like, they don't realize because especially

00:35:34 --> 00:35:36

it happens, and I'll say kind of the

00:35:36 --> 00:35:37

unique Muslim thing.

00:35:37 --> 00:35:38

You know, humdulillah, a lot of us grow

00:35:38 --> 00:35:40

up going to good schools, getting good educations,

00:35:40 --> 00:35:42

and things like that. So we kind of

00:35:42 --> 00:35:44

enter into the workforce thinking like, okay, I've

00:35:44 --> 00:35:46

been above average my whole life.

00:35:46 --> 00:35:48

There's no reason for me to think that's

00:35:48 --> 00:35:51

not gonna continue. Right. Except that everyone else

00:35:51 --> 00:35:53

is also sort of above average. Mhmm. And

00:35:53 --> 00:35:54

so now all these things I'm good at,

00:35:54 --> 00:35:56

like, well, everyone else is good at them

00:35:56 --> 00:35:58

too. Right. And all these things that I

00:35:58 --> 00:35:59

thought that I was really awesome at and

00:35:59 --> 00:36:00

could figure out, well, like,

00:36:01 --> 00:36:02

other people kinda do it a little bit

00:36:02 --> 00:36:03

better. Right. Right. Yeah. And so now I

00:36:03 --> 00:36:05

need to figure out how to move ahead,

00:36:05 --> 00:36:06

how to get ahead, how to develop new

00:36:06 --> 00:36:07

skills.

00:36:07 --> 00:36:10

And if someone has been spending the last

00:36:10 --> 00:36:11

5 years working,

00:36:12 --> 00:36:13

and and I know COVID was what, it

00:36:13 --> 00:36:16

was 4 years ago. Mhmm. Right? That's a

00:36:16 --> 00:36:19

lot. If you spent the last 4 years

00:36:20 --> 00:36:23

not deliberately working to increase your skill set

00:36:23 --> 00:36:25

or work on yourself, and you've just been

00:36:25 --> 00:36:27

doing this cruise control, like, yeah, I get

00:36:27 --> 00:36:28

my stuff done and I'm distracted and I

00:36:28 --> 00:36:30

watch Netflix and I do this and I

00:36:30 --> 00:36:32

do 20,000,000 things and, yeah, I can work

00:36:32 --> 00:36:34

while I watch Instagram, blah blah blah.

00:36:35 --> 00:36:37

Like, people notice. Yeah. People can notice how

00:36:37 --> 00:36:39

engaged you are at work, how checked in

00:36:39 --> 00:36:40

you are at work, and and also that

00:36:40 --> 00:36:42

people notice your level of progress.

00:36:43 --> 00:36:45

Someone can look and say, like, you're exactly

00:36:45 --> 00:36:45

the same

00:36:46 --> 00:36:48

today as you were 4 years ago. Wow.

00:36:48 --> 00:36:50

And unless you've put in some effort to,

00:36:50 --> 00:36:51

like, actually grow and develop yourself,

00:36:52 --> 00:36:54

it's not gonna happen. And to be able

00:36:54 --> 00:36:55

to do that, you to be able

00:36:56 --> 00:36:58

to put the distractions aside and actually like

00:36:58 --> 00:37:00

kind of get that exercise of like study

00:37:00 --> 00:37:02

and development and work on things. You you

00:37:02 --> 00:37:03

commented and you spoke about one of the

00:37:03 --> 00:37:05

books we talked about earlier, Deep Work by

00:37:05 --> 00:37:07

Yeah. Cam Newport. Would you advise that for

00:37:08 --> 00:37:09

I think it's a great book, and I

00:37:09 --> 00:37:10

and I think I think the thing that

00:37:10 --> 00:37:12

he points out is that the ability for

00:37:12 --> 00:37:14

someone to

00:37:15 --> 00:37:16

grapple with a problem,

00:37:16 --> 00:37:19

or an idea or a concept for like

00:37:19 --> 00:37:21

4, 5, 6 hours Mhmm.

00:37:22 --> 00:37:23

Is now, like,

00:37:24 --> 00:37:26

a unique skill set. Mhmm.

00:37:26 --> 00:37:28

Because somewhat most people would be like, yeah,

00:37:28 --> 00:37:30

I can I can learn anything? Everyone everyone

00:37:30 --> 00:37:32

thinks that. Everyone thinks I can learn anything

00:37:32 --> 00:37:33

because I have access to all the information.

00:37:33 --> 00:37:35

Resource. Everyone thinks I can learn anything.

00:37:36 --> 00:37:36

But, like,

00:37:37 --> 00:37:38

try to learn something

00:37:38 --> 00:37:40

and see how long it takes before your

00:37:40 --> 00:37:41

brain is just like, yeah, I can't take

00:37:41 --> 00:37:43

it somewhere. I gotta work on something else.

00:37:43 --> 00:37:45

Yeah. Right? Like, you can you can probably

00:37:45 --> 00:37:47

go like 20 minutes max.

00:37:47 --> 00:37:48

And you're like, yeah, I need a break.

00:37:48 --> 00:37:50

And you start scrolling social media, blah blah

00:37:50 --> 00:37:51

blah. And then you come back and like

00:37:51 --> 00:37:53

give another 15 minute chomp. It's like a

00:37:53 --> 00:37:56

choppy WiFi. Ex exactly. That's a perfect example.

00:37:56 --> 00:37:58

It's like It's your your

00:37:58 --> 00:38:00

your entire process is gonna be laggy. The

00:38:00 --> 00:38:03

whole development process is lagging exactly like that.

00:38:03 --> 00:38:06

And so someone that can actually sit and

00:38:06 --> 00:38:08

maintain focus for that long

00:38:08 --> 00:38:09

is unique

00:38:10 --> 00:38:11

and is gonna be valuable then in the

00:38:11 --> 00:38:13

marketplace. Let me find a look. Chef, there's

00:38:13 --> 00:38:14

one thing I was thinking of when we

00:38:14 --> 00:38:16

were talking when we were talking about friends

00:38:16 --> 00:38:19

and and relationship building and whatnot.

00:38:19 --> 00:38:22

So you mentioned there's a skill set

00:38:22 --> 00:38:24

that's required to develop relationship.

00:38:25 --> 00:38:26

But there's something

00:38:26 --> 00:38:27

specific to men

00:38:28 --> 00:38:29

that, you know, we read about in a

00:38:29 --> 00:38:31

lot of the, like, the classical works, you

00:38:31 --> 00:38:33

know, the Islamic works and history and whatnot,

00:38:33 --> 00:38:36

called Farasa. Mhmm. Right? How a man is

00:38:36 --> 00:38:39

supposed to be able to to sit with

00:38:39 --> 00:38:42

another man and kinda just kinda size him

00:38:42 --> 00:38:44

up. Know what kind of what kind of

00:38:44 --> 00:38:46

guy he is. And that's something big for

00:38:46 --> 00:38:48

men because, you know, inshallah, when you when

00:38:48 --> 00:38:48

you

00:38:49 --> 00:38:51

make relationships, you're supposed to be able to

00:38:51 --> 00:38:53

to know what type of dude this is

00:38:53 --> 00:38:56

just by comments or ways they talk, ways

00:38:56 --> 00:38:58

they act, where they've been, who they chill

00:38:58 --> 00:39:00

with, and stuff like that. And when you

00:39:00 --> 00:39:02

become a father Mhmm. You're supposed to rate

00:39:02 --> 00:39:04

somebody that comes to ask for your daughter's

00:39:04 --> 00:39:06

hand. Exactly. Right? You're just supposed to sit

00:39:06 --> 00:39:08

with somebody and kinda like know off the

00:39:08 --> 00:39:09

bat, like, yeah, yeah, I know what kind

00:39:09 --> 00:39:12

of dude this is. Right? And I feel

00:39:12 --> 00:39:15

like with social media, that's like almost disappearing.

00:39:15 --> 00:39:19

Right? Yeah. Yeah. It's almost disappearing. Yeah. Like,

00:39:19 --> 00:39:20

oh, oh, yeah. It's been rep I would

00:39:20 --> 00:39:21

say it's been substituted.

00:39:22 --> 00:39:24

Substitute. Yeah. Like substitutes. It's been substituted. Or,

00:39:24 --> 00:39:25

like, I you know, I remember,

00:39:26 --> 00:39:27

a relative in our family was getting married.

00:39:27 --> 00:39:29

Okay. Right? And so my my dad was

00:39:29 --> 00:39:32

kind of the the point person. And so,

00:39:32 --> 00:39:33

you know, like, oh, so and so has

00:39:33 --> 00:39:34

offered their hand for so and so. My

00:39:34 --> 00:39:35

dad was like, okay.

00:39:36 --> 00:39:37

And he was like, you know, tell him

00:39:37 --> 00:39:39

to go meet us at this restaurant for

00:39:39 --> 00:39:39

dinner.

00:39:40 --> 00:39:40

Alright.

00:39:41 --> 00:39:43

Cool. And so we go and we sit

00:39:43 --> 00:39:43

there

00:39:43 --> 00:39:45

and, you know, it's my dad's role. I'm

00:39:45 --> 00:39:47

just kinda taking a backseat. I'm like, alright.

00:39:47 --> 00:39:48

I don't I don't gotta for the fun

00:39:48 --> 00:39:49

part. I don't gotta worry about it. Watch.

00:39:50 --> 00:39:50

And so

00:39:51 --> 00:39:52

the whole time, he said, my dad's just

00:39:52 --> 00:39:54

making small talk with the guy.

00:39:54 --> 00:39:56

Right? He and I'm thinking, like, okay. We're

00:39:56 --> 00:39:58

vetting this guy from marriage, asking him, like,

00:39:58 --> 00:40:00

this this this this this, you know, how

00:40:00 --> 00:40:01

do you how was you know, he was

00:40:01 --> 00:40:03

just making small talk the whole time, and

00:40:03 --> 00:40:05

then when we finished Mhmm. I'm like, you

00:40:05 --> 00:40:06

didn't ask him anything. He's like, I got

00:40:06 --> 00:40:07

I got what I needed to know. Boom.

00:40:07 --> 00:40:09

Listen, man. That is And he's like, you

00:40:09 --> 00:40:11

just That is so golden. He's just like,

00:40:11 --> 00:40:14

you just gotta there's a certain things about

00:40:14 --> 00:40:16

how they talk, how they conduct themselves,

00:40:16 --> 00:40:18

what kinds of things they say. They're he's

00:40:18 --> 00:40:19

just like, I got what I needed. Oh,

00:40:19 --> 00:40:22

that's that's just Yeah. That is the value

00:40:22 --> 00:40:25

with sitting with your elders right there. That's

00:40:25 --> 00:40:26

rites of passage.

00:40:27 --> 00:40:29

That's it. Because exactly what you said

00:40:30 --> 00:40:31

when you didn't talk to him about the

00:40:31 --> 00:40:33

the juicy issues or, you know no. He's

00:40:33 --> 00:40:35

like, no. I got because the body language

00:40:35 --> 00:40:37

that he says something. How did he respond?

00:40:37 --> 00:40:39

What was his, you know, his facial? You

00:40:39 --> 00:40:41

know, all of that, subhanahu, takes place. And

00:40:41 --> 00:40:43

I think that's depleted with the social media.

00:40:43 --> 00:40:45

It's it's it's reduced to an emoji. Pretty

00:40:45 --> 00:40:48

emoji. Yeah. Emoji. So, his LinkedIn page? Yeah.

00:40:48 --> 00:40:50

And he seems pretty good. Well, and that's

00:40:50 --> 00:40:51

the thing. Like, I remember someone asked me

00:40:51 --> 00:40:52

to vet someone. And what I did is

00:40:52 --> 00:40:54

I looked them up online. I'm like, oh,

00:40:54 --> 00:40:55

here's all the pictures of this person here.

00:40:55 --> 00:40:57

And this is the stuff they posted. I'm

00:40:57 --> 00:40:58

like, this is how I sized them up.

00:40:58 --> 00:41:00

And I was just like, okay. Ashraf, I'm

00:41:00 --> 00:41:01

I'm playing the wrong game. You told me

00:41:01 --> 00:41:03

this about Niemab. You said Niemab asked when

00:41:03 --> 00:41:05

when a young man came for He he

00:41:05 --> 00:41:06

came, and the imam he was asking the

00:41:06 --> 00:41:07

imam for help with getting married. And he

00:41:07 --> 00:41:09

was like, let me see your phone.

00:41:09 --> 00:41:11

He opened up social media app and went

00:41:11 --> 00:41:13

to the, you know, the for you page,

00:41:13 --> 00:41:14

and he was like,

00:41:15 --> 00:41:16

it's a stuff with a lot of kids.

00:41:17 --> 00:41:18

What what do you want what do you

00:41:18 --> 00:41:20

want who do you want me to recommend

00:41:20 --> 00:41:21

for you with this? You know? And it's,

00:41:22 --> 00:41:24

Yeah. I don't understand. So so, I mean,

00:41:24 --> 00:41:25

when talking about family,

00:41:26 --> 00:41:28

you know, it kind of separates the interaction

00:41:28 --> 00:41:30

or has a potentiality to separate the interaction.

00:41:31 --> 00:41:34

Friends, we kinda seek to be validated to

00:41:34 --> 00:41:35

increase the interaction, or

00:41:36 --> 00:41:38

the number of interactions that we have kinda

00:41:38 --> 00:41:41

validates us, making us more popular and, you

00:41:41 --> 00:41:43

know, would be termed as success.

00:41:43 --> 00:41:46

Well, now, going into this chapter, you kind

00:41:46 --> 00:41:47

of alluded to it, you know, having the

00:41:47 --> 00:41:50

firasa, having the insight of being able to

00:41:50 --> 00:41:52

decipher, and you gave the beautiful, beautiful story

00:41:52 --> 00:41:53

of your father, may Allah,

00:41:54 --> 00:41:54

preserve him,

00:41:56 --> 00:41:59

of of of being able to decipher and

00:41:59 --> 00:42:00

see if this is the right person or

00:42:00 --> 00:42:03

not, and how that's to kind of taken

00:42:03 --> 00:42:05

away with the social media element. When looking

00:42:05 --> 00:42:07

at and this is a reality, when looking

00:42:07 --> 00:42:08

at the females

00:42:09 --> 00:42:10

and the young men, they go on to

00:42:10 --> 00:42:11

social media,

00:42:11 --> 00:42:14

and they look at the opposite gender. Right?

00:42:14 --> 00:42:16

And allowing that to distract them, even even

00:42:16 --> 00:42:18

offline. You know, to be honest, I mean,

00:42:19 --> 00:42:21

we've we've all dealt with youth,

00:42:21 --> 00:42:23

all of us. We all were youth in

00:42:23 --> 00:42:25

this country, in in any country in actuality.

00:42:25 --> 00:42:28

But, you know, especially for, like, those that

00:42:28 --> 00:42:30

are in late high school, early college, and,

00:42:30 --> 00:42:31

you know, they're told, okay, you can't until

00:42:31 --> 00:42:34

you graduate, don't even think about it. And

00:42:34 --> 00:42:35

some of them are mufftoon.

00:42:35 --> 00:42:37

Some of them are heavily,

00:42:37 --> 00:42:38

heavily, heavily distracted,

00:42:39 --> 00:42:40

by the opposite gender.

00:42:41 --> 00:42:42

What would you all advise in regards to,

00:42:42 --> 00:42:44

you know, especially online, especially on the online

00:42:44 --> 00:42:45

sector,

00:42:46 --> 00:42:48

when getting on social media and

00:42:49 --> 00:42:51

you know, we can even talk about notifications,

00:42:51 --> 00:42:52

how one needs to deal with the notification

00:42:52 --> 00:42:53

aspect.

00:42:53 --> 00:42:55

How to properly navigate

00:42:56 --> 00:42:57

through that? I think it it just everything

00:42:57 --> 00:43:00

changes so rapidly Mhmm. With, like, how people

00:43:00 --> 00:43:01

talk to another. Right? Like,

00:43:02 --> 00:43:04

when I started doing Pick A Social Media

00:43:04 --> 00:43:05

Project,

00:43:05 --> 00:43:07

it was like adding each other as friends

00:43:07 --> 00:43:08

on Facebook. Okay.

00:43:09 --> 00:43:10

Now it's like

00:43:10 --> 00:43:13

you're sending each other disappearing messages on Snapchat.

00:43:13 --> 00:43:15

Disappearing messages on snap. Can you break that

00:43:15 --> 00:43:18

down? So basically, it's, you know, you send

00:43:18 --> 00:43:20

there's no chat history. Right? Like, if you

00:43:20 --> 00:43:21

on WhatsApp, WhatsApp will prompt you, like, do

00:43:21 --> 00:43:24

you wanna download your whole history? Mhmm. Right?

00:43:24 --> 00:43:26

So, you've got all the messages there. Mhmm.

00:43:26 --> 00:43:28

But disappearing just means that like there's no

00:43:28 --> 00:43:29

trace, there's no track record.

00:43:30 --> 00:43:31

So you you see it once and it

00:43:31 --> 00:43:32

goes away? You see it once and it

00:43:32 --> 00:43:34

goes away. Isn't that a snap didn't Snapchat

00:43:34 --> 00:43:35

start out with that? Exactly.

00:43:36 --> 00:43:37

And I think other apps have it now

00:43:37 --> 00:43:38

too, but like I was saying is the

00:43:38 --> 00:43:41

landscape is changing so rapidly all the time.

00:43:41 --> 00:43:43

Mhmm. I don't know a good answer other

00:43:43 --> 00:43:45

than, like, someone just really has to be

00:43:45 --> 00:43:47

disciplined. Mhmm. And,

00:43:48 --> 00:43:49

you know, just know what your pitfalls are.

00:43:49 --> 00:43:50

And if it means you gotta delete the

00:43:50 --> 00:43:52

apps, delete the apps. If it means you

00:43:52 --> 00:43:54

gotta do something else, do something else. But

00:43:54 --> 00:43:54

also it's,

00:43:55 --> 00:43:56

you know, I've and I think there's a

00:43:56 --> 00:43:58

and I I think there's a general theme

00:43:58 --> 00:44:00

Mhmm. In terms of with the social media

00:44:00 --> 00:44:01

stuff. Right? Which is

00:44:02 --> 00:44:04

whatever you eliminate, you have to replace.

00:44:04 --> 00:44:06

Mhmm. Right? And so if I'm saying, like,

00:44:06 --> 00:44:07

okay. Right now,

00:44:07 --> 00:44:09

friendships. If if my only interaction with friends

00:44:09 --> 00:44:13

is with the headset playing multiplayer games online

00:44:13 --> 00:44:14

Mhmm. Or only talking to each other on

00:44:14 --> 00:44:17

the group chat. And I'm saying, okay. This

00:44:17 --> 00:44:18

whatever. That thing might be good, but it's

00:44:18 --> 00:44:20

opening me up to a lot of other

00:44:20 --> 00:44:21

bad things. So I wanna cut it down.

00:44:22 --> 00:44:23

If I'm going to cut it down, I

00:44:23 --> 00:44:25

need to replace it with something else. Right.

00:44:25 --> 00:44:27

Right. So, if I'm, you know,

00:44:28 --> 00:44:30

the group chat, we start getting dinner together.

00:44:31 --> 00:44:32

If I'm not going to the mushroom and

00:44:32 --> 00:44:33

meeting people, I mean, I start going to

00:44:33 --> 00:44:35

the mushroom and meeting people. If I'm not

00:44:35 --> 00:44:36

involved in any sports, maybe I get into

00:44:36 --> 00:44:39

a guys' basketball group. You know? But whatever

00:44:39 --> 00:44:41

the thing is, if you're eliminating, you gotta

00:44:41 --> 00:44:42

replace it with something else. Right. And, like,

00:44:42 --> 00:44:44

find some other way to fill your time.

00:44:44 --> 00:44:46

Everyone's gonna be different. Everyone's got different ways

00:44:46 --> 00:44:47

of doing it, but, like,

00:44:48 --> 00:44:51

this is, I think, the true taqwa, mujaheda

00:44:51 --> 00:44:52

Yeah. No. Of the time. That's the word.

00:44:52 --> 00:44:54

Yeah. All of its all of the words.

00:44:54 --> 00:44:56

Right? I mean, you said mujaheda, and I

00:44:56 --> 00:44:58

think that's the I think, you know, I

00:44:58 --> 00:45:00

I wanted to mention this earlier. There's that

00:45:00 --> 00:45:02

real it's a good book called Indistractable

00:45:02 --> 00:45:05

by Nir Eyal, e y a l. Okay.

00:45:05 --> 00:45:07

And the the thing that I learned the

00:45:07 --> 00:45:09

most from it is he says that distractions

00:45:09 --> 00:45:11

like, we'll say, okay. This video game is

00:45:11 --> 00:45:12

a distraction. He says, no. Those are what

00:45:12 --> 00:45:14

he would term as proximal,

00:45:15 --> 00:45:17

distractions. But the actual element of distraction

00:45:18 --> 00:45:20

is a feeling. It's the he calls it

00:45:20 --> 00:45:22

the he terms it as the, or defines

00:45:22 --> 00:45:23

it as the inability

00:45:24 --> 00:45:26

to deal with emotional discomfort.

00:45:27 --> 00:45:30

Right? You don't wanna go through those uncomfortable

00:45:30 --> 00:45:33

moments of studying of of deep work.

00:45:33 --> 00:45:34

So what you do?

00:45:36 --> 00:45:37

Right. You just scroll and go through other

00:45:37 --> 00:45:39

people's worlds and see what they're doing. Everyone

00:45:39 --> 00:45:41

knows you shouldn't text and drive.

00:45:41 --> 00:45:42

Right?

00:45:42 --> 00:45:43

Really?

00:45:43 --> 00:45:45

Okay. Really? I didn't know that.

00:45:45 --> 00:45:48

Okay. But but tell me what what happens.

00:45:48 --> 00:45:50

Okay. Even if you're let's say you're you're

00:45:50 --> 00:45:51

you're being good about it. Yeah. I'm not

00:45:51 --> 00:45:53

using my phone while I'm driving. Okay. But

00:45:53 --> 00:45:55

you get to a red light.

00:45:56 --> 00:45:58

What happens? You scratch the itch, man. You

00:45:58 --> 00:46:00

scratch the itch. You scratch the itch. Okay.

00:46:01 --> 00:46:02

Going to sleep and waking up in the

00:46:02 --> 00:46:04

morning. What what's the sunnah of going to

00:46:04 --> 00:46:06

sleep? You gotta recite certain avkar. When you

00:46:06 --> 00:46:08

wake up, you gotta recite certain avkar. Mhmm.

00:46:08 --> 00:46:09

A lot of people don't. And I would

00:46:09 --> 00:46:10

say it's not because they don't wanna follow

00:46:10 --> 00:46:11

the sunnah, but I think a lot of

00:46:11 --> 00:46:13

people are cognitively depleted.

00:46:13 --> 00:46:15

Cognitively depleted. Because what happens is when you're

00:46:15 --> 00:46:16

when you're going to sleep, this is what

00:46:16 --> 00:46:18

happens to people. Right? You're

00:46:18 --> 00:46:20

you're in bed, you got the alarm set,

00:46:20 --> 00:46:21

everything lights are off,

00:46:21 --> 00:46:22

watching Netflix,

00:46:23 --> 00:46:25

watching YouTube, up until when?

00:46:26 --> 00:46:27

The sweet spot. You know what the sweet

00:46:27 --> 00:46:28

spot is?

00:46:29 --> 00:46:31

The sweet spot is when you're watching something

00:46:31 --> 00:46:33

and you're so tired that your eyes are

00:46:33 --> 00:46:34

closing and

00:46:35 --> 00:46:37

you momentarily fall asleep and the phone falls

00:46:37 --> 00:46:38

on your chest, and you pick it back

00:46:38 --> 00:46:39

up and keep watching.

00:46:40 --> 00:46:41

And now, you know that if I turn

00:46:41 --> 00:46:43

my phone off at this instant,

00:46:43 --> 00:46:45

I'll be able to fall asleep right away.

00:46:46 --> 00:46:48

Wow. And it's because and a lot of

00:46:48 --> 00:46:51

people have commented that it's because there's this

00:46:51 --> 00:46:51

inability

00:46:52 --> 00:46:54

to be alone with our own thoughts. And

00:46:54 --> 00:46:56

and and I'll take it one step further,

00:46:56 --> 00:46:57

which is this,

00:46:57 --> 00:46:59

and a lot of people have written about

00:46:59 --> 00:47:00

this idea of white space.

00:47:01 --> 00:47:03

Like, white space in our lives has disappeared.

00:47:03 --> 00:47:05

Right? And that's just the downtime.

00:47:05 --> 00:47:07

So if you're, you know, if you're at

00:47:07 --> 00:47:09

work and you're walking from

00:47:09 --> 00:47:10

you're walking from the 3rd floor to the

00:47:10 --> 00:47:12

1st floor to get some food,

00:47:12 --> 00:47:14

you're on your phone now. But before, there

00:47:14 --> 00:47:15

was some there was just some quiet time.

00:47:15 --> 00:47:17

Right. You're at a red light, there's some

00:47:17 --> 00:47:18

quiet time. You're sitting in the waiting room

00:47:18 --> 00:47:20

at the dentist. You're waiting in line at

00:47:20 --> 00:47:22

the grocery store. Yes. Right? There's white space.

00:47:22 --> 00:47:25

There's nothing for you to do. You're just

00:47:25 --> 00:47:27

standing there waiting on the cashier. Now that

00:47:27 --> 00:47:28

space is all gone. It's

00:47:29 --> 00:47:30

taken up with the phone.

00:47:30 --> 00:47:31

And

00:47:32 --> 00:47:33

what I think,

00:47:34 --> 00:47:35

and I think very strongly about this is

00:47:35 --> 00:47:37

that the major impact that it's had is

00:47:37 --> 00:47:39

it's traded off with Dua.

00:47:39 --> 00:47:41

Because Dua is supposed to be that time

00:47:41 --> 00:47:43

where your mind is calm,

00:47:43 --> 00:47:46

Mhmm. And it's just a personal conversation with

00:47:46 --> 00:47:48

Allah. Yeah. Right? Exactly. Yes. There's the ritualistic

00:47:48 --> 00:47:49

duas, like, you read the morning supplications and

00:47:49 --> 00:47:51

all that. Like, yeah, there's the ritualistic aspect

00:47:51 --> 00:47:53

of Dua, but there's, like, the sincere Dua

00:47:53 --> 00:47:54

that you just sit

00:47:55 --> 00:47:57

and pour your heart out to Allah. Right.

00:47:57 --> 00:47:58

And I think the thing that we have

00:47:58 --> 00:47:59

now is because we're not able to be

00:47:59 --> 00:48:00

alone with our own thoughts,

00:48:01 --> 00:48:03

means we also can't be alone with Allah.

00:48:03 --> 00:48:05

Right. And so now every spare moment is

00:48:05 --> 00:48:07

filled up with a screen. Yes. SubhanAllah. And

00:48:07 --> 00:48:09

and that's so beautiful because the process is

00:48:09 --> 00:48:10

like, it reminds me of the verse, you

00:48:10 --> 00:48:12

know, when Allah says,

00:48:25 --> 00:48:26

a very, very good creation of the heavens

00:48:26 --> 00:48:27

and the earth and the alteration in the

00:48:27 --> 00:48:28

night and the day are signs from an

00:48:28 --> 00:48:29

understanding.

00:48:30 --> 00:48:31

Those that ponder

00:48:32 --> 00:48:36

that they no. Other than that, those that,

00:48:36 --> 00:48:39

mention Allah's, standing, sitting in line on his

00:48:39 --> 00:48:42

sides. We have to. They think. They ponder.

00:48:43 --> 00:48:45

So it it's the process of the.

00:48:45 --> 00:48:47

Like, when you're sitting in, you know, you're

00:48:47 --> 00:48:49

sitting in a a grocery line, and you're

00:48:49 --> 00:48:51

sitting in traffic coming home from school,

00:48:51 --> 00:48:53

and there's so many things that happen in

00:48:53 --> 00:48:53

school,

00:48:54 --> 00:48:55

and you just turn off and you just

00:48:55 --> 00:48:57

you just quiet and you just think of

00:48:57 --> 00:48:59

you you ponder, you you review your day,

00:48:59 --> 00:49:01

you review your actions. And then from that,

00:49:01 --> 00:49:03

it's a and then what do they what

00:49:03 --> 00:49:04

do they

00:49:06 --> 00:49:08

do? So, they thought they had the mental

00:49:08 --> 00:49:08

process,

00:49:09 --> 00:49:10

they went through it, and then they came

00:49:10 --> 00:49:12

out and said something that acknowledges

00:49:13 --> 00:49:14

the thinking.

00:49:14 --> 00:49:16

Because they looked at the creation. I can't

00:49:16 --> 00:49:17

create this.

00:49:18 --> 00:49:20

What if there's no time to do?

00:49:21 --> 00:49:22

Well, that's that's what the that's where we're

00:49:22 --> 00:49:24

that's what we're talking about. That's why you

00:49:24 --> 00:49:26

know what you know what's popular online? Yeah.

00:49:27 --> 00:49:27

Shower thoughts.

00:49:28 --> 00:49:31

Shower thoughts. These are like epiphanies people have

00:49:31 --> 00:49:33

while they're in the shower. So, Bahar,

00:49:33 --> 00:49:34

which is like what? And it's and, you

00:49:34 --> 00:49:36

know, and it's because that's the only time

00:49:36 --> 00:49:37

you're not on your phone. No. You're not

00:49:37 --> 00:49:39

here. And so your Wow. Your mind your

00:49:39 --> 00:49:41

mind, you know, when you consume stuff, your

00:49:41 --> 00:49:43

mind it's like exercising. Right? You need you

00:49:43 --> 00:49:45

need a rest day. Your mind needs time

00:49:45 --> 00:49:47

to rest to, like, make the pathways and

00:49:47 --> 00:49:49

make connections and for ideas to kind of

00:49:49 --> 00:49:50

cultivate.

00:49:50 --> 00:49:51

But if you never let it do that,

00:49:51 --> 00:49:52

all of a sudden when you're in the

00:49:52 --> 00:49:54

shower for 10 minutes, it's like your mind

00:49:54 --> 00:49:56

is like make doing all this overdrive.

00:49:56 --> 00:49:58

Yeah. That's kinda sad, especially for a young

00:49:58 --> 00:49:59

man because he has to know how to

00:49:59 --> 00:50:01

separate and detach. Like, Sola is is supposed,

00:50:01 --> 00:50:04

you know, is to detach from all of

00:50:04 --> 00:50:05

these things and to ponder, but even outside

00:50:05 --> 00:50:07

of it in the white spaces like you

00:50:07 --> 00:50:08

mentioned. And even talk about that, you know,

00:50:08 --> 00:50:10

within one of the workshops I do is

00:50:10 --> 00:50:12

talking about boredom, how boredom is so beneficial

00:50:12 --> 00:50:14

for people, but having to use it in

00:50:14 --> 00:50:16

the right way. I think there was some

00:50:16 --> 00:50:17

survey that was done at, a lot of

00:50:17 --> 00:50:19

people that that are would would fall into

00:50:19 --> 00:50:20

or

00:50:20 --> 00:50:21

be bored,

00:50:22 --> 00:50:23

they would be more altruistic.

00:50:23 --> 00:50:25

They would go out and donate blood. They

00:50:25 --> 00:50:26

would go out and, you know, if they

00:50:26 --> 00:50:27

were active

00:50:28 --> 00:50:29

within that boredom. But And that would be

00:50:29 --> 00:50:31

So, Pana, the problem is boredom, especially amongst

00:50:31 --> 00:50:33

our youth, is looked at as a negative

00:50:33 --> 00:50:35

thing. Yeah. I mean, all human beings. I

00:50:35 --> 00:50:36

don't wanna blame the youth here, but

00:50:37 --> 00:50:38

used to look that as a negative thing

00:50:38 --> 00:50:40

to where if we're bored something must be

00:50:40 --> 00:50:43

wrong. I have to do something and if

00:50:43 --> 00:50:44

unless I'm jailed

00:50:44 --> 00:50:45

under a shower,

00:50:46 --> 00:50:48

then, you know, that's what I'll be forced

00:50:48 --> 00:50:50

to think, but it's really voluntarily

00:50:51 --> 00:50:52

detaching. I think it's so

00:50:53 --> 00:50:53

important

00:50:54 --> 00:50:56

for a young man in particular because You

00:50:56 --> 00:50:58

know, even growing up, Sheikh, like, sometimes we

00:50:58 --> 00:50:59

have the funnest times

00:50:59 --> 00:51:01

when we were bored. Like, with our friends,

00:51:01 --> 00:51:04

with our siblings. You make a game. Creativity

00:51:05 --> 00:51:07

comes out like, oh, you remember that game

00:51:07 --> 00:51:08

we played? And, you remember when we decided

00:51:08 --> 00:51:10

to do x y and z? Don't touch

00:51:10 --> 00:51:11

the floor until the first Don't touch the

00:51:11 --> 00:51:14

floor. Yeah. Yeah. Some crazy stuff. And I

00:51:14 --> 00:51:16

think we make the most memorable moments with

00:51:16 --> 00:51:18

that boredom. And today and something with parents

00:51:18 --> 00:51:19

too. Yeah.

00:51:20 --> 00:51:22

Parents are scared to leave their kid to

00:51:22 --> 00:51:24

let their kids be bored. Yeah. It's like,

00:51:24 --> 00:51:26

oh, the poor thing, man. Just give him

00:51:26 --> 00:51:27

an iPad. You know? Why why is he

00:51:27 --> 00:51:29

just sitting there? It's like there's nothing for

00:51:29 --> 00:51:30

them to do. Like, you know what? That's

00:51:30 --> 00:51:32

because the parents are on the phone.

00:51:33 --> 00:51:34

Yeah. Oh, okay. The kid's worried because the

00:51:34 --> 00:51:36

parent doesn't have time for them. The the

00:51:36 --> 00:51:38

parent's on the phone. I know. I'm a

00:51:38 --> 00:51:40

kabab. You know my Sheikh, I remember when

00:51:40 --> 00:51:42

I went to when I studied fiqh in

00:51:42 --> 00:51:43

Medina, I started with Sheikh Aymer Bajid.

00:51:44 --> 00:51:45

Mhmm. I mean, he's a young he's a

00:51:45 --> 00:51:47

young Sheikh and he's not he's not he's

00:51:47 --> 00:51:48

not too old, maybe in his forties and

00:51:48 --> 00:51:51

whatnot. Yeah. And he's very energetic.

00:51:52 --> 00:51:53

When we started

00:51:54 --> 00:51:54

our

00:51:55 --> 00:51:56

course, the first thing is just like he's

00:51:56 --> 00:51:59

like, alright guys, just leave leave social media,

00:51:59 --> 00:52:01

leave all the, like, your phones, all that

00:52:01 --> 00:52:03

stuff. If it's important enough, it's gonna get

00:52:03 --> 00:52:05

to you. They'll find a way to you.

00:52:05 --> 00:52:07

100%. And they're like, Sheikh, what about the

00:52:07 --> 00:52:09

news? The ummah, and what's going on?

00:52:09 --> 00:52:11

He's like, even the news. Doesn't

00:52:11 --> 00:52:13

read the news. I felt I felt so

00:52:13 --> 00:52:15

bad, you know, because I'm I'm like, Sheikh,

00:52:15 --> 00:52:16

how can

00:52:17 --> 00:52:17

be disconnected

00:52:18 --> 00:52:20

from the news? He's like, look,

00:52:20 --> 00:52:22

most of the news you're gonna end up

00:52:23 --> 00:52:24

reading or watching

00:52:25 --> 00:52:27

is irrelevant to you and just adding, you

00:52:27 --> 00:52:29

know, distracting you from something better. He's like,

00:52:29 --> 00:52:31

if it's important enough,

00:52:32 --> 00:52:33

you're gonna hear about it

00:52:34 --> 00:52:36

and you're gonna go and read more about

00:52:36 --> 00:52:37

it and that's it and just leave. Make

00:52:37 --> 00:52:40

a pleasant exit. And that's it. He's like,

00:52:40 --> 00:52:41

if it's not important,

00:52:41 --> 00:52:43

why do you need it in your life?

00:52:43 --> 00:52:44

You're not gonna be a student of knowledge

00:52:44 --> 00:52:45

until

00:52:45 --> 00:52:47

you leave it. You leave everything.

00:52:47 --> 00:52:49

And I think that was my like,

00:52:51 --> 00:52:54

it was that moment where I just felt

00:52:54 --> 00:52:57

I felt sovereign, you know. Sovereign. Yeah. Like,

00:52:57 --> 00:52:59

you had control of your life. I had

00:52:59 --> 00:52:59

I had control

00:53:00 --> 00:53:02

Yeah. Over my life. You know, people would

00:53:02 --> 00:53:03

call me. I'd find, like,

00:53:03 --> 00:53:04

you know,

00:53:05 --> 00:53:07

like a few missed calls. Mhmm. And they're

00:53:07 --> 00:53:08

like, yeah. If not, I don't wanna get

00:53:08 --> 00:53:10

back to them. Yeah. I don't want Yeah.

00:53:10 --> 00:53:11

Yeah. Oh, let me call this person back.

00:53:11 --> 00:53:13

Right. Right. Right. And I'll call them like,

00:53:13 --> 00:53:15

okay. And this is goes back to the

00:53:15 --> 00:53:16

hadith.

00:53:17 --> 00:53:19

Mhmm. Right? Like, I'm not gonna okay. This

00:53:19 --> 00:53:21

person is just gonna take an hour of

00:53:21 --> 00:53:24

my time talking about hello, Adam, what Right.

00:53:24 --> 00:53:26

You know, the the the Sahab and the

00:53:26 --> 00:53:26

Salaf,

00:53:26 --> 00:53:28

they used to be they used to count

00:53:28 --> 00:53:29

their minutes.

00:53:30 --> 00:53:31

And I remember reading

00:53:31 --> 00:53:33

reading a quote from one of the salaf.

00:53:34 --> 00:53:34

He said,

00:53:36 --> 00:53:38

between the time difference between

00:53:39 --> 00:53:40

chewing bread and drinking soup,

00:53:41 --> 00:53:43

and dipping the bread inside the soup and

00:53:43 --> 00:53:44

eating it together

00:53:45 --> 00:53:47

is the recitation of 50 verses. That's all.

00:53:47 --> 00:53:48

Right?

00:53:48 --> 00:53:51

So he they actually calculated that

00:53:51 --> 00:53:52

that time

00:53:53 --> 00:53:55

difference. So they used to maximize their time

00:53:55 --> 00:53:57

to that extent. That's how that's and, you

00:53:57 --> 00:53:59

know, I forget, it's dealing with lots of

00:53:59 --> 00:53:59

fajr.

00:54:00 --> 00:54:02

Oh. They say, other than they say the

00:54:02 --> 00:54:03

time frame

00:54:04 --> 00:54:06

it slipped in my mind, but they they

00:54:06 --> 00:54:08

they they measured it by the amount of

00:54:08 --> 00:54:09

verses that were read.

00:54:09 --> 00:54:11

Yeah. I can't remember what exactly was that

00:54:11 --> 00:54:13

slipped my mind, but they'll say the amount

00:54:13 --> 00:54:15

of reading this amount of verses. So it

00:54:15 --> 00:54:16

shows you how connected they were. They use

00:54:16 --> 00:54:17

that as a as a measurement.

00:54:18 --> 00:54:20

How much they read Quran, first of all?

00:54:20 --> 00:54:22

To know what an average verse takes. Right.

00:54:22 --> 00:54:25

SubhanAllah. SubhanAllah. But again, you know, subhanAllah. I

00:54:25 --> 00:54:26

think,

00:54:26 --> 00:54:28

you know, it's just important to to to

00:54:28 --> 00:54:31

know to voluntarily detach and and ultimately have

00:54:31 --> 00:54:33

control over your life.

00:54:33 --> 00:54:35

And I think that's very, very important, you

00:54:35 --> 00:54:37

know, for the man to have a level

00:54:37 --> 00:54:39

of control over his life and say, okay.

00:54:39 --> 00:54:41

I know when to stop, you know, with

00:54:41 --> 00:54:42

with the whether it's with the family and

00:54:42 --> 00:54:44

staying at the dinner table, whether it's with

00:54:44 --> 00:54:46

friends and knowing when to because Because some

00:54:46 --> 00:54:48

of those friends, you may have beneficial conversation

00:54:48 --> 00:54:50

for an hour, but you've got to prioritize.

00:54:50 --> 00:54:52

I got homework or I'm studying for this

00:54:52 --> 00:54:54

course, this online course. Can't talk to them

00:54:54 --> 00:54:56

now. And having enough courage

00:54:56 --> 00:54:58

to even say, Yeah, I was just busy

00:54:58 --> 00:55:00

at the moment. Or, I don't feel like

00:55:00 --> 00:55:02

talking right now. Right? And that, you know,

00:55:02 --> 00:55:04

takes courage. The Power to Say No. There's

00:55:04 --> 00:55:05

a really good book. It's, I think it's

00:55:05 --> 00:55:07

called The Power to Say No, knowing when

00:55:07 --> 00:55:09

to say no. Right? You know, for yourself

00:55:09 --> 00:55:11

and on social media. And that's why, you

00:55:11 --> 00:55:14

know, you mentioning Mujahid, it's enough fighting the

00:55:14 --> 00:55:15

self for the betterment

00:55:15 --> 00:55:17

of yourself. One person that I really admire.

00:55:17 --> 00:55:19

Yeah. I remember I was visiting city that

00:55:19 --> 00:55:20

this guy was in. I was like, hey,

00:55:20 --> 00:55:22

let's, you know, get together for dinner. Yeah.

00:55:22 --> 00:55:23

And then I I'm like, this is the

00:55:23 --> 00:55:24

time that I'm free, whatever. It was a

00:55:24 --> 00:55:26

business trip. And he was like, oh, no.

00:55:26 --> 00:55:28

I can't come. And I was kind of

00:55:28 --> 00:55:29

pushed him and then finally he was just

00:55:29 --> 00:55:31

like, I'm sorry. I can't. This is the

00:55:31 --> 00:55:33

time that I memorized Grom. Mhmm. And I

00:55:33 --> 00:55:35

was just like, wow. Wow. I was like,

00:55:35 --> 00:55:37

alright. Yeah. What are you gonna say? What

00:55:37 --> 00:55:38

are you gonna say? And I was just

00:55:38 --> 00:55:40

like that stuck with me. It's like, in

00:55:40 --> 00:55:42

order in order to accomplish and this is

00:55:42 --> 00:55:43

an adult. Right? So he's not a kid

00:55:43 --> 00:55:45

going to mother's house, an adult with a

00:55:45 --> 00:55:46

job and everything.

00:55:47 --> 00:55:48

But this idea of, like, if you want

00:55:48 --> 00:55:51

to actually accomplish something or do something or,

00:55:51 --> 00:55:52

you know, kind of build the confidence of,

00:55:52 --> 00:55:54

like, yes, I I did this thing then

00:55:54 --> 00:55:55

it's gonna require

00:55:55 --> 00:55:58

control. You have to be, like, intentional with

00:55:58 --> 00:56:00

your effort. Yeah. And on top of things,

00:56:00 --> 00:56:02

you can't be letting, like, the device control

00:56:02 --> 00:56:03

you Mhmm. Or your actions. Right? Like, it

00:56:03 --> 00:56:04

takes

00:56:05 --> 00:56:07

intentionality and purpose to be, like, no. This

00:56:07 --> 00:56:08

is the time that I memorize we're on,

00:56:08 --> 00:56:10

and this is not negotiable.

00:56:10 --> 00:56:11

So, I I mean, in the month of

00:56:11 --> 00:56:13

fasting, what would you say about the fasting

00:56:13 --> 00:56:16

from electronics? Is that a a healthy means

00:56:16 --> 00:56:17

or what would you what's your thoughts on

00:56:17 --> 00:56:19

that? I'm not a fan of people who

00:56:19 --> 00:56:21

do the announcement of, like, I'm fasting for

00:56:21 --> 00:56:23

30 days from social media, and, like, they

00:56:23 --> 00:56:24

make a big hoopla about it. It's, like,

00:56:24 --> 00:56:25

just shut shut it off. You're gonna do

00:56:25 --> 00:56:27

it. Yeah. You know? Like, you're sort of

00:56:28 --> 00:56:30

you're you're drawing all this attention to yourself

00:56:30 --> 00:56:33

unnecessarily, like, again, for what? Like Yeah. You

00:56:33 --> 00:56:33

know, it's

00:56:35 --> 00:56:37

Well, Are you worried that people aren't gonna

00:56:37 --> 00:56:38

miss you so you have to let them

00:56:38 --> 00:56:40

know, like, please let me know that you

00:56:40 --> 00:56:42

missed you while I'm gone? In. They're like,

00:56:42 --> 00:56:44

need to hear. It's it's very desperately seeking

00:56:44 --> 00:56:46

some validation. It's open and do it again.

00:56:47 --> 00:56:49

But, you know, I I hesitate to, like,

00:56:49 --> 00:56:51

turn fasting into a Lent type of thing

00:56:51 --> 00:56:53

of, like, oh, I'm giving up this thing

00:56:53 --> 00:56:54

for Ramadan or whatever.

00:56:55 --> 00:56:56

And I think it's more important to focus

00:56:56 --> 00:56:58

on, like, first look, first and foremost is

00:56:58 --> 00:57:00

the the purpose of fasting, which is,

00:57:00 --> 00:57:02

you know, your taqwa,

00:57:02 --> 00:57:03

forgiveness, and Quran.

00:57:04 --> 00:57:05

Like, focus on that,

00:57:05 --> 00:57:07

the social media, let it be. But, like,

00:57:07 --> 00:57:09

if there's sustainable habits you can build through

00:57:09 --> 00:57:10

the course of fasting,

00:57:10 --> 00:57:12

then, yeah, one thing that I would recommend

00:57:12 --> 00:57:13

is, like, instead of just taking the 30

00:57:13 --> 00:57:15

day break and then going back to exactly

00:57:15 --> 00:57:16

what you had before,

00:57:17 --> 00:57:20

maybe if Ramadan, like, last 10 nights presents

00:57:20 --> 00:57:22

an opportunity, like, maybe make it an audit.

00:57:22 --> 00:57:23

Right? Okay.

00:57:24 --> 00:57:24

You know, what

00:57:25 --> 00:57:27

what apps have notifications? I'll need to turn

00:57:27 --> 00:57:29

those off. Let's start there. What apps do

00:57:29 --> 00:57:31

I have on my phone that maybe I

00:57:31 --> 00:57:33

can delete? Do I really need Facebook and

00:57:33 --> 00:57:36

LinkedIn and Snapchat and Instagram and Twitter and

00:57:36 --> 00:57:38

this other whatever? Do I need all of

00:57:38 --> 00:57:38

these things?

00:57:39 --> 00:57:41

Or can I maybe delete a couple of

00:57:41 --> 00:57:43

them? Maybe I delete it off my phone,

00:57:43 --> 00:57:44

I leave it on the on the laptop.

00:57:44 --> 00:57:46

So I I don't think that I'm missing

00:57:46 --> 00:57:47

out, but, like, it's not there all the

00:57:47 --> 00:57:49

time. Maybe I need to go through who

00:57:49 --> 00:57:51

are all the people that I'm following. Mhmm.

00:57:51 --> 00:57:53

What pages have I liked? What what accounts

00:57:53 --> 00:57:54

do I need to unfollow?

00:57:55 --> 00:57:57

Evaluation. You know, what what's that group chats

00:57:57 --> 00:57:59

do I need to leave? Filter. You know,

00:57:59 --> 00:58:01

filter. Make maybe make this an audit time

00:58:01 --> 00:58:04

so that what you're doing now doesn't it's

00:58:04 --> 00:58:05

not that you gave it a break for

00:58:05 --> 00:58:07

30 days and you're right back at it,

00:58:07 --> 00:58:09

but maybe something that's sustainable and carries some

00:58:09 --> 00:58:11

momentum after the month is

00:58:13 --> 00:58:14

Mhmm.

00:58:14 --> 00:58:16

Evaluation, holding yourself accountable,

00:58:16 --> 00:58:19

being responsible. And I think that's very, very

00:58:19 --> 00:58:21

important in regards to what we're talking about

00:58:21 --> 00:58:22

today.

00:58:22 --> 00:58:25

I think that's the overarching message is be

00:58:25 --> 00:58:25

responsible,

00:58:26 --> 00:58:28

be focused, and know when to say no.

00:58:28 --> 00:58:30

Know what's mostly important, prioritizing.

00:58:32 --> 00:58:34

This is a beautiful, beautiful gathering. I learned

00:58:34 --> 00:58:36

a lot from both of the illustrious brothers

00:58:36 --> 00:58:38

here. We ask Allah Subhanahu Wa Ta'ala to

00:58:38 --> 00:58:40

make you an individual of focus and purpose.

00:58:40 --> 00:58:42

May Allah bless you all.

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