Seerah – Belief in the last day
Channel: Abdulbary Yahya
Series: Abdulbary Yahya - Seerah
File Size: 62.70MB
Episode Transcript ©
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hamdu Lillahi Rabbil Alameen will activate to the Matatini
San Diego San
the Vienna Muhammad wa ala alihi wa sahbihi Ajmeri.
We are still covering the 40 Hadith of Imam Anna we, and we're still covering the hadith of Gibreel in which the Prophet sallallahu alayhi wa sallam was asked What is Islam? What is a Lima.
And then of course, he's asked
about the signs of the Day of Judgment also. So we are actually on the fifth of the articles of faith. The fifth of the articles of faith is and to me, the first of many biller whether
you believe in Allah, and also to believe we mentioned the belief in Allah subhanho wa taala, believing the prophets and messengers of Allah subhanaw taala, and also the books of Allah subhanaw taala. And so we're also going to move on to also a bit of fidelity here he'll show me and also the predestination. And we spoke already
most of the articles of faith with the exception of
the last two, and when we are speaking about the belief in Allah Subhana Allah, we mentioned also some of the proofs, and evidence for the belief in Allah Subhana Allah. And when we speak about any of the other aspects of the dean of the articles of faith, we mentioned also the proofs and evidences in relation to that right now shut up, we're gonna move one of the Archon Aqeedah as a layman believer when after we mentioned 11 billion, which
is the last day why is it the last day? Why do we call it the last day an accurate means it's the end, it's the last day. The reason is, because after that, there's no more days, there's no more specific days, in terms of, you know, like what we have right now, day and night, and so forth. It's everything like everything like that. And when it comes to time, there's nothing, it's just forever. It's just forever, there's nothing, meaning the aquatic Madurodam in specific times, that's the end of it, because it's the end of the dunya, the end of the dunya. And why because after that, there's no more night.
There's no more night, there's no more sleep, you don't need to sleep, it's normally there's no more
in terms of going to the bathroom, and no more sickness, and any of the things that are lacking in this world. And I want to speak about this, one aspect of that, and which is a Lima, also, an imam believer will ask her this is the beginning of course
of the articles of faith in terms of, you know, in terms of timewise. But everything that we have spoken about one very important aspect of it is a human belief, the belief in the unseen, the belief in unseen what is the belief in the unseen. And of course, everything that happens in the future
is considered unseen because you don't know everything that happens after that. We don't know. It's considered the unseen. But do we know what happens? We do know what happens based on what Allah Subhana Allah and His Messenger have told us. And so when we speak about the many of these articles of faith, it's related to the belief in the Bible, and that's why Allah subhanho wa Taala starts it off. I wouldn't be likely to share it on your resume. Bismillah AR Rahman AR Rahim earlier
the early Calcutta Ebola or a Buffy Houda Lynmouth deadly Allah you may know nebula ye beware up Moana solid. What up Munna salata wammie Mara zapper now whom your fugu, the first few verses and sort of the Baqarah
everything that we spoke with, we speak about in terms of the articles of faith, when you say olive oil, I mean radical Kitab belief in the books of Alaska and with that, so this is the book mean Allah subhana wa says that he can that he can be actually that is the book that because elation is militia or is buried you
When you're speaking to something that's far away, now why would you mention something that's far away? When it's like here in front of you? Why because of its elevated status, the status of the Quran the elevated status of the Quran, then Allah Subhana Allah is a delicate keto learner, you Buffy there is no doubt there is there is no doubt in it. It is who that limit definition is guidance for the believers. So, it is guidance for the for the McDuffie those who have Taqwa. Those who have Taqwa are the ones who are they successful in this life and the hereafter? No, who are they? Who are the multiple? Who are the ones who believe Allah Subhana Allah, Allah says, He who are
the ones who who are the ones who are the multiple because I looked upon,
Indeed, Allah subhanho wa Taala mentions
in Mattila Mufasa did the emoticon they are the words would have true success, they will be successful. So who are they? Allah Subhana Allah mentions, firstly, Allah, Lena, you're gonna build over here
Alladhina Umina Bill vibe, those who believe in the unseen those who believe in a lie, is that which lava that was you kept that which is not there in front of you that you can't see. That's there was, you know, with specific with your,
you know, with your faculty have
your idea of seeing, hearing, and so forth. So when we're speaking about the unseen,
part of that is the Hereafter. And when we speak about the hereafter,
Allah Subhana Allah Allah mentions all of these things very clear in the Quran, but Allah subhanaw taala
praises those who believe in the unseen. You don't you haven't seen anything yet. You don't know what's coming up. But you believe you believe? What do we believe? We believe what Allah tells us.
We believe that what Allah has held tells us that the truth, we believe we believe what the Prophet sallallahu wasallam has told us, is the truth. What does that mean? That our faith also when you believe in something, then you act upon it accordingly. If you don't believe in it, then you won't follow. Like, let's say, somebody told you that tomorrow,
there will be a major earthquake in Seattle. Just given the example. Okay, like, somebody told you that, you know, you know that there's going to be a major earthquake and see how, and nobody knows the Unseen, of course, but I'm just saying that you know, for sure that there's going to be you and other people don't know. But you know, that tomorrow, there's going to be a major earthquake in Seattle. If you believe that there's going to be a major earthquake in Seattle tomorrow.
And you don't do anything? Do you really believe?
You don't believe right? If you really believed you would do something. The first thing you did, right? Okay, let's go. First play now. Where do we go, we have to leave, take as much long as you can. Right? You know, suggest if you know, this is what's gonna happen, right? And you go somewhere, you where you feel it's gonna be safe, away from that part. If you if you didn't believe it, then you want to do anything, you probably like whatever. And then whether it comes in, you don't believe it. So when you believe in something,
then you act upon it. Because if you don't act upon it, then you don't really believe, then you don't really believe. So. Anything, anything that happens, so we don't know the future. We don't know the future. We don't know what's gonna happen tomorrow. But we do know,
actually, the future in terms of what ALLAH SubhanA wa has told us in the Quran and the Sunnah.
What is going to happen? We believe that the Prophet sallallahu wasallam, whatever he said, that we believe. So the one of the most important aspects of belief, of course, belief in the Hereafter, the beginning of the hit of your hereafter of your day of judgment is with
the day that you die,
and you don't know when you're going to die.
Or you don't know when you're going to die. And that's why if you knew you're going to die tomorrow,
would you act differently?
If you knew that you're gonna die tomorrow, you would act differently.
So a lot but Allah subhanaw taala doesn't tell us. We don't know when we're going to die. But everyone knows that we're going to die and we come
The older we get, the closer we are to death.
That's the certainty that's something that everybody agrees upon everyone,
rich or poor, young or old.
In the end, they know that everybody knows that they're going to die. Yes, some people, they don't think about it so much,
because they think they can live longer. But those who are truthful are those who believe in Allah Subhan in
in the here hereafter. They're always preparing for that day. The day that you leave this dunya and ALLAH SubhanA wa sallam praises those who believe in the unseen in the lead in a shower or a bomb believe the home of a funeral to add your own carrier in LA and if shown or have been built by Lahoma Pharaoh to add your own carrier. Here, Allah Subhana Allah says in the lead in a ye shall not have been home. Indeed those who
who fear their Lord and Allah Subhana Allah mentions mentions here
what does that mean? It's on the scholars have mentioned those who fear Allah subhana wa Tada. I mean when they're alone, when there's nobody there. They're sincere in their fear of Allah subhanaw taala and others have mentioned otherwise, which is those who fear Allah subhana wa Tada and they fear Allah subhana wa Tada even though they don't know what,
you know what, what's going to happen to them.
Even though they don't know the unseen, they will, those who have that, the decoy in Allah subhanho wa Taala all the time. They're the ones who are going to have forgiveness from Allah subhanho wa taala. And a great reward, a great reward from Allah subhanaw taala. So, to get back to Surah Baqarah at the beginning, a loss of Hannah mentioned the reason I mentioned this is because
this, these verses at the beginning, cover all the articles the articles of faith that we're gonna, that we've been speaking about, first, Allah Subhana Allah says Alevtina human human, a bit of hype, and everything else, in terms of belief, is the unseen. Even the belief in Allah has believed in the unseen. Why? Because you don't believe I mean you you don't see Allah Subhana Allah, we don't see Allah and nobody can see Allah subhanaw taala in this life, we don't have the capacity to see Allah subhana wa Tada in this life. And when Allah Subhana Allah showed himself to the mountain it crumbled. When Prophet Musa asks to see Allah subhanho wa taala. And so seeing Allah Subhana Allah,
you don't see but you believe you don't see, but you believe and that's why the atheists, they say, Well, where do you? How do you believe in? What do you guys believe in something that you can't see?
The thing is, with everything, just like everything else,
in our terms of our belief, ALLAH SubhanA created us and everything around us
is evidence of the existence of a loss of habitat. And so, our life, the life that we live right now, is also evidence there are so many evidences of the Hereafter
of the hereafter. So Allah Subhana Allah didn't want me to believe it while you came on. They established right where members are now moving on and from that which we have given them, they spent well as in a you know, maybe my own Zillow II like that those who believe in that which was revealed to you, which was revealed to also well my own Zillow, main public. And they also believe in that which was revealed to those before you what's revealed before you, the prophets and messengers of before and the books of Allah
also before and then what will our hero team whom you will kill,
and in the Hereafter, they have a Lehman team that means they have a certainty they have the team mean they believe in Allah subhanaw taala with certainty when they believe in Allah subhanaw taala it is the belief of Allah subhanho wa taala. And it's not just
when you when someone believes and they have your team, they have certainty. It means that they believe in Allah Subhana Allah.
They believe not just
not just just just hearsay rumors and so forth.
Allah subhanaw taala
says Alladhina you don't have any valuable right? And when Allah subhanaw taala before that he says what? The only Kalki tabula right? Buffy there's no certainty there. So their belief is based on certainty
based on your pin in Allah subhanaw taala. When we mentioned the opinion, Allah subhanaw taala and believe in Allah subhanho wa Taala with certainty. This is the type of belief
that you have no doubt in it whatsoever and that's why one of the things that can.
So one of the one of the names, right of death, what comes to you is what? Allah?
Allah subhanho wa Taala says, we're about to rob Bucha had yet Dr. KALLIOPI. Worship the Lord, until the pain comes to you. worship your Lord until the certainty comes to you. What is certainty? What's the opposite of it?
The opposite of certainty is doubt. Right? So ALLAH SubhanA, Allah tells us, the mentioned describes the believers, the believers are the ones who believe in Allah subhanaw taala. Not only they believe in Allah subhanaw taala they believe in the hereafter? What kind of belief do they have? The type of belief that they have as they believe so strongly? There is no doubt.
When you say Allah, Allah, Allah, Allah,
there should be no doubt in it whatsoever. There is no doubt because faith in Islam is based on the opinion based on certainty. And so when we say when the Prophet Saab says, ba, Al Iman, Eman is I don't mean Abdullah Mala Ekati, we're going to be here. We're also Harry, we're also well, the Omen earth here. And you believe in the last hour, we're taught me that we recorded a highly HRV. So these six things right, so now right now we're speaking about what the Omen after the last day, the type of belief that we have, we believe in the hereafter, just like everyone believes that they're going to die.
Everyone believes that they're going to die.
There's not a single person on the face of this earth that thinks that they're going to not they're going to live forever.
No matter how rich they are. They might say, oh, you know, I have better. You know, I might live longer. Because I have better math, you may have a better. Maybe I have money to pay for, you know, my good doctors and so forth. Right? But no matter how rich, everybody realizes that they're going to eventually die. And every single night that we go to sleep
every night that we go to sleep and we close our eyes is a sign from Allah to tell us that death is coming. Because when you go to sleep, when you look at someone who's sleeping,
what does it look like?
It looks like they're they're dead. Right? They can't hear they looks like they're dead. When somebody dies. That's what they look like.
That's what they look like.
Right? When they die. You go like this. They can't see you. You speak if you don't scream and yell, of course, they can't hear you. They can't hear you. Right, of course, maybe their heart is still beating and so forth. But in essence, they don't know what's going on around them.
And you can't describe like Sleep, sleep just sleep in and of itself. Sleep. What is sleep?
How you define sleep. Sleep is a miracle.
We ourselves we sleep all the time and we don't understand how that works.
Like how do you how does it all of a sudden shuts down and when you wake up? Right What it is is just like, is this the soul it's taking our soul leaves us
and then the difference between death and sleep is when you're sleeping, this whole comes back.
When you're sleeping, the soul comes back. And so to believe in the hereafter is related to belief in everything that comes after that. And when you say a Iman believable after at the beginning also we recite al Fatiha. Alhamdulillah your beloved me Alameen Rahmani Raheem and Maliki yo Medina. Malik. We say the owner, possessor of the Day of Judgment. Maliki Oh, Mindy. That's the hereafter. I believe in the hereafter.
Every single prayer, we recite it to remind us that there will be life after death.
Not only that, but we will be accountable for everything that we do after death, we will be accountable for everything that we do after death. And so
we say we believe Of course now we're gonna get a Iman when we when we say that we believe in the hereafter. Just like when we say we believe in the prophets and messengers of Allah subhanaw taala and the books of Allah subhanaw taala there are different aspects of the belief in that. So what is believing in a Yeoman?
What is it? What does it entail? Number one, Al Eman B will carry the belief that it will happen.
The belief that the Day of Judgment will happen. They believe that on the Day of Judgment that we will all be
will come out of the grave again, as Allah subhana wa Tada submitted no cambiamenti, MIT, Tabasco, some intercom yo Malkia Mati to Grasso and then you,
all of you on the Day of Piazza, the day in which you rise back, you will be raised back from the death from the dead. And then the Prophet sallallahu Sallam also said your shadow Natsu yo Monica Yamato, who fatten rotten worthless. So
people will be raised up on the Day of Judgment barefooted, naked, and circumcise.
So the belief in the Day of Judgment, we have proof in the Quran, many proofs in the Quran, because there are some who don't believe in the hereafter. There are many who don't believe in the hereafter. And there are some who believe in the hereafter. But they believe that this is the only life like for example, the Buddhists whether they believe
what's the afterlife, like you die, you become something else. In the next life. That means this life continues forever. All you do is you change form you become a cockroach, okay? If you're a good cockroach necktie, you might become a buffalo.
And if you're a buffalo, good buffalo wherever you be, you win. Next time you come back, come back again. That's what believe all conjectures. You understand our conjectures that just make things that are made up. So what, what do we believe? What aspects of this DVD, we believe that it will happen and Allaha Manfield fullbore. That in the grave when you die? Of course everybody leaves, they're gonna die. But that's not the end.
As a Muslim, it's not the end. Because if it was the end, life wouldn't be worth living.
If this is all that's there, is it worth it?
If this is all if this is all this life, it's not because you have people who are rich, poor, the rich take advantage of the poor, they have better houses. And that's it after that.
And some people harm other people know, Allah subhanho wa Taala created us and He created everything based on justice.
So believe in the hereafter strengthens you and makes you feel makes you happy because everyone yearns for justice, that in the end of there's going to be justice yomo Tiama.
In that's the de Maliki omit deal. That's the day in which you will be raised up again and everybody will, will be will stand accountable before the Lord and then your universe.
So the first thing is to be we believe that it will happen. We believe that it will happen. The second aspect, I'll email recall the MakerBot Luffy Kitabi Wilma Sahaja Nabi SallAllahu, ala who is a member Yahoo V radical Yamanaka. And so the first thing, the second thing that we do, we believe, is we believe the details also.
Everything that's going to happen in the book of Allah subhanaw taala. And whatever is authentic from the Hadith, Hadith of the Prophet sallallahu alayhi wasallam. And so,
we believe that of course, we will come back and we have, we have different, many verses in the Quran that speak about the hereafter. Of course, one of the most
one of the most often repeated topics in the Quran, is the hereafter is the hereafter and is the day of judgment. And so we as Muslims, you know, when, when we read some of these verses, we have to realize that this is exactly what's going to happen.
This is exactly what's going to happen. Like one of the things right now one of the most people are like a lot of people are posting on social media and so forth, where they're posting a lot of pictures and videos of Metro
Kennedy now, what's different between that what was different between Mecca Medina was different than before. Anybody knows something?
The weather, right? greenery, the greenery, all that green, all the trees, all the rivers and so forth. A lot of people are posting that. Why are they posting that? They're posting that because the profits are running
over 1400 1400 years ago,
he said, when it's near the Day of Judgment,
so it's outrageous. Here's a lot of Moruya one haha.
So the Arabian peninsula will return back to having pastures, metals, and rivers, rivers. And, you know, the the rivers enacted in Arabia before they were, it was a land of lusciousness, rivers and so forth.
It was full of trees and forests and rivers in it before the day of judgment comes it will return back to being that way. Right, it will turn back to be that way. Now we see some of this right now. The companions did they see that?
They never saw that they believe it. They believe it. We have been told, and we see it over with our very own eyes. Like these are some signs that they have judgment. And that's why what's next, what's the profit? So I'm gonna say what what is jubilees going to ask next?
After the other, after Lehman Bill Carter hydraway charging, what is he asked?
He asked about the Day of Judgment, right beside the hour. Why?
Why? Because these are things if these things are going to happen and you're going to see it. That means everything else in the Quran that's mentioned that hasn't happened yet is going to happen. Just like the stuff that the things that you see right now. So are the people entering Jannah the people entering the hellfire, the suffering of the people in the hellfire, and the excuses that the people that hellfire and make all of that is it's true, that is the truth? Why? What are the signs?
Everything that the Prophet Salam told us, it's happening. It's happening, who is able to tell us to tell us something that's so detail to the point where like, what is it? What is the profit? So I'm saying
one of the signs of the day judgment is that these same people who are barefooted, right, poor, destitute, they're gonna compete in building tall buildings. Right? They're gonna truly compete in taller buildings. First competition, Dubai.
Right now, why does Saudi Arabia want to make it like Dubai?
competition right now? Right? Why is everything changing? They're looking over there, look at these tall buildings over there, we're gonna do the exact same thing.
And so everything is changing. They're imitating they're competing with each other. Bhutan is competing also. And when they compete, they compete and the next thing all of these Arab countries before they didn't have any, my uncle,
my uncle when he went to,
you know, I told you guys about him yesterday, right? He said when he was in Makkah,
when he went back and he was studying in Makkah,
the Arabs, the people of Mecca and Medina.
He said we students, foreign students,
we would give sadaqa and food to them.
They were so poor.
Many of them had nothing made these Bedouins they hardly had anything.
We would end the Pilgrims when they would come. They would give sadaqa to the people of Mecca and Medina.
extremely poor. So much so that
one of my one somebody that I know he said they were going around
they said yeah, please if you just for like 23 hours or so that time for guy was 20 you become a Saudi citizen
take sign up so you can get a passport be a Saudi citizen. They're like trying to try to
get people to to get the passport Saudi passport. Right now if you're born. That was those days, right? They you could they were they were like please, please
Okay, nobody like why would I want? What am I gonna do with the Saudi passport?
Like, what am I gonna do with the Saudi passport somewhere like less than $20 for us like right now less than $20 You can get a Saudi passport. Now you can't even buy it. You can't get it maybe if you're really good soccer player.
Maybe baby, if you want to.
But otherwise your even your parents if you didn't do get it those days. And they were telling me that in those days they were coming to us asking if you want to be Saudi or not. And some of us very few people took it that
way, right? They were very poor, so much so that he said,
You know, I used to have money sent from him and my uncle you say, you know from from my grandma grandfather. And he said, we used to give them SoundCloud, we used to give
the Saudis charity
Because they were so poor,
so poor, and now, those same people,
but didn't have anything. Like the people in Dubai, they used to, what was the economy base, they used to dig, they used to go into the water, looking for pearls they can sell for us. Like, that's where they would go, that's how they would make just a few just to survive. extremely poor. And now everybody's competing to build tall buildings, who told us that?
The profits SallAllahu, he also told us,
told us so those same people, and we are seeing it,
we're seeing it.
And so what does that mean? That means whatever he told us, that we're seeing that everything else that he told us that we haven't seen is going to happen also,
that the jewel
the greatest trial and tribulation, and Prophet Isa will return. We believe with true European certainty.
We believe with true up to certainty that these things will happen.
And, and so believing in the unseen and believing in the Day of Judgment, see all of these things, all of the things that we're talking about, gets connected to it. So what does it mean to believe in the Day of Judgment, we also we said we believe in the details that are mentioned by Allah Subhana Allah and the Prophet sallallahu alayhi wa sallam, and Allah subhanaw taala mentioned.
What's the evidence? What's the evidence? What's the proof? Allah says gamma by the
hour helping new radio, just like we created the first of creation, right? Nothing from nothing, we will bring them back.
Just like from the beginning, that you we were nothing.
We were nothing, there's not a single person on this earth that says I created myself. I chose these eyes, I chose this. You didn't choose anything. Allah created you from nothing. You are not You're not non existent.
And you you're not only you're you're non existent before, like right now you're so much in need,
in need of so many things. And then when you die,
is it easier to create from nothing, or to bring from something that was already created.
Of course, you created something ready to bring forth again, it's easier. So Allah Subhana Allah Tiana, just like he created this, Allah subhanaw taala also raised us back. And so we believe that it will happen. And we will also we also believe in the details in the Quran and the Sunnah of the Prophet sallallahu. The third aspect of belief in the Day of Judgment is what
the third aspects of So, these are some other things
we have to believe in, and also the detail in terms of like, certain things that will happen, and all of these things are mandatory, you understand? So number one, is, of course, believe in that how, what is that how,
is where the Prophet sallallahu FCM is, when the people are gathered, there's going to be a pond or one body of water, where people will drink and once you drink from that, you will never be thirsty again.
This is called a howl. And also the next a chef ah, we also believe in the intercession intercession of the Prophet sallallahu alayhi wa sallam, and we mentioned some of this already. And we will also we also believe in Assad. What is Surat? Surat is the
Bridge over Johanna that everyone has to cross.
Everyone has to cross.
And that's called a slot. And then the details of the slot of course, but we believe in the slot. And we believe in Allah Jannah paradise, where we believe or not the hellfire. And we believe, of course, that Jana will be a place of
all the all pleasantries, and the reward for the believers. And the Hellfire will be a place of punishment and hardship for the disbelievers. And so when we say we believe in the hereafter, we have to believe in all of these aspects also, every single one of these details, because there are some people who, you know, there are some people who don't believe they say that they're Muslims. There are a group of deviant Muslims who believe they say, yeah, there isn't a day of judgment, there isn't the hereafter.
Then what is the Prophets and Messengers mentioned all of this and so they only came for came to mention all of this to scare us so that we do good.
Like, it's not real. It's like, what? Who do they think we are like children believe in Santa Claus?
See, they. So they're saying like, No, we're just you know, how you get children to be good.
You lie to them. The prophets and messengers lie to us. So they believe that they because they don't believe in the hereafter. They don't they said they can believe in hereafter. Then what's all this? Said? No, they're just telling this so that we will be good. You know, like, like Santa Claus. Why do you think what do you think they believe in Santa Claus? What do they say?
He knows when you've been
good or bad? Like, really? Santa Claus. He knows. So you better be good. Right? So you better be good. So they're even Santa Claus. He said, Okay. So what do they do? They're lying.
The religion is the child rate is raised up belief, with the belief and lies from the very beginning.
And so we don't believe whatever is told to us, and whatever we tell our children. We don't lie to them.
We don't lie to them. Whatever it is, it's the truth. It's not it's not like, you know, believing in Santa Claus, people tell you Oh, you better believe in Santa Claus, your son will be good. So if you tell them to be good, just tell them you good because Allah Subhana Allah will reward you. Right? But the thing is, even when you're giving gifts, when they're giving gifts to their children, they say Santa Claus is coming.
So the first experience of a child,
what is the experience experience lies? And that's why a lot of these Christians they don't believe in their religion anymore.
Like how can you believe in something that when you grow up from the very beginning, you're lied to?
You're told to believe in Santa Claus, you're told to believe in the tooth fairy. It holds you believe in all the time that Islam we don't lie to our children, just to get them to do something to believe. And so, especially if it's not, if it's not true, so when we live in the Hereafter, there are different aspects of this belief in sha Allah. And of course, there's all of this, all of this all of these things
that we speak about in terms of the belief in the hereafter.
of, of this inshallah we'll elaborate more later on when it comes to it but right now in sha Allah just wanted to,
to mention, when we say we believe in hereafter, what are some of what, what does it entail?
And so the other thing that's entail So, we said, the third thing was to believe in some of the aspects about the hereafter, like the Sirat the Shiva and hellfire and paradise. The fourth thing is a human
being or even other will either be
to believe that in the in, in the grave,
to believe that in the grave you will have you have your grave will either be a garden amongst the garden of paradise and, or one of the pits of the pits of the Hellfire whether you have a villa. So, why, why do we believe these things because it's in the Quran and Sunnah. So when we say believe in the hereafter, it's everything that's after death.
Everything that's after a person dies. And this is of course the belief in the punishment in the grave. And the life in the grave. the Barossa is something that all the scholars agreed upon is there's a consensus that life doesn't end when you die. Life
of this in
This world ends but you go to the next world, which is the Barossa. And
so there are some people,
when we say when we when we say we believe in, in the hereafter. As I mentioned, there are some people who don't believe in the hereafter. And some people who,
you know, they say they believe in the hereafter, like, for example, Christians, right? Or Jews, many of them they say that they believe in the hereafter. But there's always this doubt. They're never sure. They're always saying, well, if if it can't, they just hope that it's true.
They just hope that it's true. Many of them don't believe in terms of the VIP. And that's why Allah Subhana Allah speaks about the people of this dunya and Allah subhanaw taala speaks about
this the Sabbath, as how we can attain Allah Subhana Allah Allah says, and I will mention this because this is connected to the hereafter, and how the disbelievers believe in the hereafter. Allah Subhana Allah Allah says, well the regular method Allah radula in Asia has an earlier hidey hole imagine a name in
Allah subhanaw and says well blue let him give them an example.
Masala Raju like the example in the story of the two people Galileo had him agenda day one we gave to gardens we gave to gardens minab of grapes garden of grapes
will have half now who maybe know where they are in by now Houma Zara, and we surrounded it with
with date palms. And between this garden. We also provided him with Zara, what is Zara is anything that you plan for in you know, like the these are, these are three, three different types that Allah mentioned. Which means what this is like the sort of like the Arabian dream, you know, like in America, you have the American dream with picket fences and a house in the suburb with picket fences. And that's like, that's the dunya dunya. What was the dunya? For the people of Jehovah of Arabia? What were they thinking about? Allah subhanho wa Taala mentions here, this is what people aspire and dream about in Arabia, to have what was the methodology like the Janelia, Halima?
Jannetty, not just one Jannetty to Orchard or to gardens, one minute Arnab what is enough, you have all the grapes, and of course, this is like, you know, to with grapes and so forth. It's It's like one of the one of the, in the old days and antiquity, you know, in Greece and so forth. That's like the sign of what was the sign of wealth? If you see the kings of before, and the Emperors of Greece and kings of Persia, Egypt, and Rome, what did they have? What was when you when when they have these pictures of them? Or what are they doing? They're reclining, and what are they bringing to them?
Wine and what? Grapes, there's a servant that's holding grapes like and he's like, here, here, Master these, it gives them a great like that's that. That's it right? You have the grapes, okay? That's like a sign of wealth. And so you have a gardens to gardens, right a grape will have half now Houma Vina
and it is surrounded by what? date palms? Why, what's the benefit of these date palms that surround you?
Beauty but also shade? Shade, right? We have the grave What are you going to go Where are you going to go you can hide anywhere. But if you have those day palms, you're sitting down.
Your servant comes to you, gives you these grapes, you're sitting under the shade. And there's the rivers flowing.
Like that's the Arabian dream. That's the life the life of this dunya then Allah Subhana Allah says, We're Jana by now Homer, Zara.
And between this also there's Zara Zara as well.
When you have anything that you know you have staple food, right, like for example, wheat, or rice or whatever you grow that needs water, but they're the water you have this go to gardens and in between, there's running water. That's the most expensive garden because you don't have to bring water. The water is there all you can like oh you can
use at any time, you don't have to hire someone to bring water and you have to it's right there for you. It's like it's the perfect place. The perfect type of garden you can just sit and you can sell. This is a staple food. This is where you make money from the main staple food and you have the extra like the luxury item also. And then you have the beauty of the number or the date palms surrounding you with the shade and with the dates also. And not only that Allah says here's the agenda tiny at Ocula our lambda will the men who Shi'a
these two gardens. Every year, they brought forth the year the harvest
and a loss of home I thought he said well I'm Don Lemon who Shire? Like Never did we fail. Well forget about Hila Allahumma Nohara in between them is running water you have something you might have upon me right now. No, there's a water and also what's that running water.
It's so beautiful. You're sitting there. And you can enjoy this is the dunya
this is this is the dunya and so and then Allah says wilcon Allahu sama
from our is what
some Arun is like fruits right. But here the scholars have mentioned that and he has other wealth also. He has this any other wealth also. And for call le Sahibi. But what kind of person is a person that dunya for Karla Lisa Haber, he will who you hire a widow who they speak into his friend his buddy was a Muslim and an actor omenka malah. What are as Zun alpha i have more wealth than you and they have a bigger or larger or greater,
you know, entourage. Like slaves, workers, employees, people helping out maids. Like, wherever you go, people serve or people serve you. Right you have all bunched up you know, when the kings and
royalty and the people who are rich or they have they have an entourage of people, right? an entourage of people. You see all these kings when they go they they go by themselves who else what else do they have? Everything else goes with him also. They have everything. So this person has everything. But he has one thing that's missing.
He has everything of this world. Whether Hala Janetta hula hula volleyball, NFC, but when he enters his Jana has a garden. He is oppressive he wrongs himself. Allah ma i don't know NTV the head he
says my other No, this is not going to end for me as you know. My I don't want to be the head here. But so what does he think? He thinks he's gonna live forever.
Those people they think they're gonna live forever. Do they really think that they're gonna live forever? No. But they hope that's the that's they wish they want to live forever. Ma I don't know. And Tabitha, had he ever this will never end. Why am I alone? No, sir at a time.
Ramazan No, sir. No, I don't think that I don't perceive that the Hour will come. I don't think that the Hour will come also. Well in the road well eroded to Isla Robbie. That I didn't hire a minha Moon pallava but listen to what he says here.
He says the hours not coming. He's his drunk in this dunya and he says even but what if the hour did occur? Okay. Okay, you talking about the Hereafter. And there's Jana paradise. Yeah, if there was a paradise and the Hellfire afterwards, when they rolled it to a lot of beef, I'm returned to my Lord, the IG then Hiram minhang caliber, I would get more than better than this. If in the hereafter awesome.
What's his proof? What's his evidence?
What's his evidence?
Yeah, he says, If I got this in this world, his evidence is if I have this in this world that makes in the Hereafter I will have better
is he certain?
Why Allah says well in roaded to is if I don't believe it.
But even if I were to go, even if it's true, I would get better than this.
Even if it's true, I would get better than this. So nobody can deny that.
But they're hoping that in the Hereafter they will get better than what they have. They think that just because Allah gives you this world, that he's gonna get the next awesome. That's his evidence. This is proof right?
And Allah says, Without Elijah Netta, who will will warn him only enough See he that he is oppressive to himself he has wronged himself in this belief.
He doesn't believe in the hereafter. He says, I don't believe in the hereafter. But if there was, I would still be better than you.
I wish to have more than you. If there is Allah, and Allah gave me this and this world, that means Allah loves me.
That's what they were. That's what they think. That's what they hope so Allah Subhana Allah is telling us that no, no, no, that's not the case. That's not the case. And so ALLAH SubhanA says that his friend who was a Muslim here says, Allah Allahu Allah, Allah also are able who are you? How are we who?
The one, his friend, his companion was Muslim.
He is conversing with him. And he says cofounders Derby lady Fila cabin to rod you have rejected? How can you deny the One who created you from dust?
AKA first the biller, the Halacha came into Rob
who did did Allah create all of us from to rob?
us and our origin is yes. From Adam, Melissa, right. And then so maybe no tougher than you look, you came from a not sperm drop. Just a sperm drop
through masa Wacka Raju Allah, that he made you a man
he fashioned you as a person like this. How can you reject such a thing? How can you not believe in Allah? How can you not believe in the hereafter? And then he says, lacking no one loves rugby, but Nay. For me. Allah is my Lord, He is the one that takes care of me. While I wish she could be a little bit harder, and I will not.
I will not associate in worship with Allah, anything. I will not associate and take partners with Allah anything. And then he says, Well Oh ALLAH is the heart is the genetic, masha Allah. Now what you should have done is this. You have all this the blessing of this world, what you should do is when you enter, you say that you know you, you say that you have this forever, and it's because of you. That's why we say You know, we say Alhamdulillah
Alhamdulillah your ability mean? And we say Alhamdulillah. Every time something happens, everything that happens. So as we said, I'm the why? Because a non believer, a Muslim attribute every thing to Allah subhanaw taala says Hamdulillah I disbelievers as well.
So it was because of me. The reason why I have this is because I work hard. I went to school, I graduated, it was my own I did this, you know, I was smart.
It was me. So does he said Hamdulillah. Now,
those who don't believe in Allah, those who don't believe in the hereafter, what do they say? That's me.
It's because of this because I did it. I made, I was successful. I graduated, I put in the time, I put in the effort.
I did this and I did that. Instead of saying Alhamdulillah for everything. They attribute everything else to they attribute everything that they have to something else. And that's why he says lacking the Hula, hula rugby, but me. I believe that Allah is the One who takes care of me. Rob has given me everything. Well actually could be a Haida and I don't know I don't associate anything with Allah subhanho wa taala. Why? Because those who didn't believe in Allah, they attribute everything else to everything else besides Allah. So those who believe in Buddha, they attribute it to the statue of Buddha.
besides Allah, and then some people they say that you know, they believe and others other things, some people believe and good luck or a lucky number. Some people believe in you know, in other other other things that besides Allah subhanaw taala besides Allah Subhana Allah, so they attribute everything else, even though Allah gave it to them, they're saying that it's something else. It's not Allah. They never think that never they don't realize that it's Allah, who is providing everything for them. And so he says Allahu Allah, Allah is the first agenda filter, masha Allah say Masha Allah. When you enter if you only will have interest a Masha Allah, Allah, Allah who gave me
this, no one else.
Allah is the One who gave you that he gave you this and no one else La Quwata illa biLlah there is no strength except in Allah. And then he says enter on the Anna panoramica
Allahu Allah as you can see, I have less wealth than you but and also children but you know what, my faith and Eman?
That's what gives me strength for us out of the DNA hieromonk genetic in everything that you have here. I hope that Allah will give me better.
Does he say Allah will give me You know, I hope if I continue if I be a good if I'm a good Muslim, and I hope that Allah will give me better than what you have,
will give me better than what you have, where you will see that I was burned, I mean Osama and then if you continue like this maybe so you say Assa here is, is also the Taraji or the Shiva, that means you hope this happens, or you're afraid that something will happen. It has these two meanings. So it could mean that if you continue like this, I'm afraid that Allah will destroy it one day.
Because if Allah can give you all of this, he can also take it all away.
And eventually Allah will take everything away. When you die, you won't be able to take any of that with you. Right? So he says, well, uracil Allah has done a minute sermon that ALLAH SubhanA light that was sent to us, abandon us by them as a punishment, as a result of your, you know, of your actions, that Allah subhana is holding you accountable, because what you did, maybe in this life before even the hereafter, maybe Allah will send you a sign.
And you know, if Allah sends you a sign, and this life is better than in the hereafter when it's too late,
right, so maybe he's making some disgust and he's making, like, I hope Allah, you know, wakes you up. So that you become so you know, the truth that you see the truth. So, you are, you're seilala Her husband, my husband, I mean a summer. For those we have sorry, Dan Xalapa. And then all of this will be just an just an open play, that means nothing.
The slippery plague, there's nothing nothing, all of this will be gone. If Allah takes it away, one day, used to be Hermeto have our valentus Allahu Taala or if Allah wants, so wills, He can make the earth swallow all this up. And then all the you know, just just
and then you won't be able to have find any help. You can call you can do whatever you want. But all of that will disappear. And all of it will be gone. So in one hour, one moment, Allah, Allah subhana can make everything go
go away. Everything that you work for will be gone, your house, your garden, your cars, everything cannot happen.
an earthquake comes, everything changes.
And if if war during times of war, if a nuclear bomb strikes, nothing left. There's nothing left. You meet Allah subhana wa immediately.
So what do you what are you going to do? So we're here and then Allah subhana wa says, we're out here Bobby Tamati for us, but how you valuable cafe, Allah my own bar coffee ha. And then Allah subhana sends a calamity that envelops everything that he hated me 30 All his wealth that destroys all his wealth as well for us but how you valuable Cafe he Alhama Amphicar now he's regretful for his lost everything that so tight, so much time and everything that he spent to build this up. Now it's all gone. Well, here how we have an ally Russia. And you know, those days, the trestles on the with the with the grapes and so forth, all upside down, broken up. There's nothing left of that
left, nothing left of that. And then he sees all of that way. Oh, yeah, like any lamb or Shrek Europe be ahead. Law to me, If only I did not associate with ALLAH, anything.
If only I didn't associate with ALLAH, that means if only I had a tribute all of this to Allah, and then was thankful to Allah for it. Instead of saying that this person or that because of this because of that, besides, no. Then when something like this happens, sometimes you realize that's why a calamity occurs. And then you feel how weak you are. And then you return to Allah and that's what everyone
and I'll end it with this everyone who's in times of calamity in times of hardship, they return to Allah.
They call upon Allah, whether they're Muslim or non Muslim.
Whether they're Muslims or non Muslims, in terms of hardship, when you think that this is the end, who do you call even if you think you don't believe in God?
Naturally, your heart will go up. You're asking for higher being.
And I think I shared the story already one time
I was on a flight flight from New York to Seattle. I was coming back from Saudi, from Medina, for the summer. And there was,
you know, in the summer, sometimes there's like a lot of thunderstorms. Right. And so there was sometimes certain areas, there's a big turbulence. And I've never been on an aeroplane there was so much turbulence it to the point where sometimes it was going like this, and he went down so much. It felt like you were, you're in a roller coaster. And so the person next to me, you know, he was I was memorizing some Hadith. And the person next to me was, like talking to me, right? And we were talking about, you know, about, he was actually asking me, so what I was what I was reading, and I told them, I was a Muslim. And so and he, from what I, you know, from our conversation, I knew that
he didn't believe in God. He says, Yeah, I don't believe in.
I don't believe in a higher reading. I don't believe in God.
I don't believe in God. So he says he doesn't believe in God, right. So as soon as he's on the plane next to me, and while when all of this happen,
when all this happened, and then when they went down the plane, just like, like this, I don't know what happened, but he's just an everybody. And you can see everyone you know, everyone's yelling and screaming, yelling right there. And he goes, Oh, my God.
He says he doesn't believe in God. Oh, my God. Right immediately says he doesn't believe in God. But you can see he's looking up. He's looking up and he's calling God
is calling God without even realizing. After everything calm. I said, I thought you said you didn't believe in God. And remember that thing happened. I heard you calling God.
He says, I don't I don't believe in God. But I have for some reason. Like, you know, when that is I said, What What were you thinking? So that was thinking about my family if I'm gonna get to see
this, like, because it was so scary that you can hear the cracking. For someone you know, it was so windy and so terminal for so but you had the you look at them the wings and you feel like it might break apart even. And of course, they're made to, you know, move, right, but you're scared, and he was afraid. And when he went down, he called upon God. What Where did that come from? We know whether
it's from the fitrah everybody believes in God. So when you those who don't believe in God, they're just covering that up the belief in God and the belief in the hereafter. They're just lying to themselves. Why? Because they don't want to change their lifestyle.
You understand? And that's why the rich people, usually the people who accept Islam easy, easily, more easily, are the poor. And the weak, the rich people like, Hey, this is my life. I got I got everything I want. Everything that I need. You know, I don't this is and they wish that this was, this was forever, right? And they think that this is this is it. Because, you know, they, they have more than other people, you know, they have
more wealth and other people, they have more prestige, they're more popular and more famous, and so forth. And then other people. So Allah Subhana Allah, in this world, speaks about
the people's belief in the Hereafter.
And because there are some people that don't, yet they don't want to believe in the hereafter. Why don't they want to believe in the hereafter
that don't want to even hear after because they may think that this dunya here whatever they have is it and they wish that this was it only because they don't know. Even though they you know they might they might think that oh,
you know this dunya has made them forget and that has made them forget to dunya and let's forget the hereafter That's why Allah says Al hakam attack castle. Al hakam well Allah Allah means to make you forget al hakam attack after your amassing of wealth
made you forget made you forget what forget Allah forget the hereafter forget that forget the punishment the grave and forget the hereafter I'll have come with a Catholic hat as Ottoman macabre until you visit the grave in other words our death comes to you
because the sofa Taliban indeed at that moment in time you will know you will know
through McCullough solfatara Lemma and at that time you will surely know Kalalau to Allah Munna al Maliki surely you will know with certainty on that day right now you're in doubt is there here after after death after life after no on that day, you know for sure.
You will know for sure
that are a wooden LJ
you will see Jahannam you will see the hellfire and where this in the grave. Allah will show the disbelievers how far in the grave.
They will see and when they see it's I know the opinion, what is it that they see with their own eyes? And that's why when death comes to you, when your soul reaches your throat, that's the end of October. Why is that? The end of October? Anybody know?
Because you see the angels already. Even if you don't want to believe you've already seen, it's not about believing the unseen anymore. Now you've seen it. So you can't say it doesn't. It's not there. No, you've seen it now. You can Okay, I believe I believe I will. Let's not believe that's not even that's not faith. You know, you already We warned you already about this. You said you didn't believe it. Now you see it, okay, I believe too late.
It's too late, like figure out what death came to him. It's too late, all those times you had. And you said you didn't believe.
And now you say you believe because everyone will believe every question every Jew every night Muslim and the time of death. They will realize, you know what, though, they realize
that the Muslims were right all along.
That the only religion that was a true religion is Islam.
On that day, but it's too late,
is too late. If those people were able to come back, the first thing that they will tell their family is to be Muslim.
Everyone, all the non Muslims, because at the time of death, then they know, hey, you know, the Muslims are right all along? Because you know why?
Because what's the first name that they hear?
Who's your Lord?
And who is this man that was sent to you, Mohammed? Who was the Prophet sallallaahu was born with the Muslims who didn't notice and believe.
The Prophet Muhammad said a lot. And then they realize, you know what, the Muslims are right all along this whole time.
But that's too late.
Too late. So they believe in the unseen Subhanallah we, Allah Subhana Allah Allah has given us the Quran.
That's why when you read the Quran, just know that everything that's going to happen in the code that's mentioned in the Quran, it's going to happen it's true.
It's true, because everything that the Prophet some of them mentioned and promise, he said them up the signs of the Dagon, but that's going to happen, it's happening right now. That means everything else also will happen exactly.
Exactly the way that is mentioned in the Quran and the way that the prophets have mentioned. And so we asked Allah Subhana Allah to give us the best of this world in the after, and open up this