Ayahs 77-86
Abdul Nasir Jangda – Tafseer Of Surah Maryam – Day 22
AI: Summary ©
AI: Transcript ©
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when Mooji Mina Elijah
will de la em licona shahzada illa moneta hadera the rock Manny I
handle I mean, with aucuba to limit Sakina wa Salatu was Salam O Allah say you didn't want saline? Well I think he was sorry he woman to be our homeboy son, Elijah Medina.
In yesterday's Doris in yesterday's passage, we read about where Allah subhanaw taala commands the Prophet sallallahu alayhi wa sallam, to say to announce to proclaim to the people, that whosoever is drowning in misguidance Finally, hamdulillah who Ramadan, Allah is going to give him a certain amount of Allah subhanaw taala It is only appropriate It is only befitting for a man to give him some leeway to give him some rope to give him a little bit of flexibility. Let him leave him just for a little bit, had died a lot Oh my you I do not until the time comes when they have seen that which they were promised in Managua MSR, whether that be doom and destruction as in the form of a
punishment in this world or that be the occurrence of the day of judgment or it could even be the death of every individual because as I mentioned before, there are narrations which mentioned the fact that when a person dies, he leaves this world in essence, his the AMA has started his the AMA has begun.
For siana. Muna Manuel Sharon McCann and Alba hoogendoorn. So in response to their arrogance, and their boasting to the believers calling Latina cafaro Lila Xena, Armando, you will forgive me hate him a common idiom, they were bragging, which one of us has is in a higher status, socially speaking, which one of us hangs out with more influential, powerful people? So what are you trying to talk about here that you're successful, and we're going towards failure and doom and we're going towards destruction, look at look at who's who's who's winning right now. Who's winning right now. And what's to say that if we're winning here, then we'll be winning there. And that's how things
work. At least that's how things worked in their mind. So here a lot responds to them and says for sale and owner, very soon, they will come to no men who are shoveling mccannon, who was actually in the worst position. Well, I've wounded and who had the weakest support system, and I talked at length about what that means about this support system and actually the IR that are coming, you're actually going to elaborate on there, the weakness of their support system. 11 says, way as either logwood livina todo houda that the people who follow the guidance when guidance is provided to them laid out for them and they follow it. Allah subhanaw taala will further continue to increase them in
guidance, you'll keep guiding them more and more and more further and further and further, what baglietto Salah how to hide on epic saga banwell Hayden Mara done
in good deeds, and it describes the good deeds as badly
as balca those that are everlasting those that are long lasting and I talked about that yesterday.
A solid hat or good Kaito they are better ainderby Katha been near your Lord when it comes to reward, there'll be a better reward waiting for such deeds. And I explained how this is not just making a comparison between people like the disbelievers versus the believers. But this is even within the believers it's motivating the believers to raise their level that there are people who might be at a more basic level that are just okay with what the previous ayah I in number 72 had mentioned thermo Nigella
Dena taco, they're okay with the fact that the simple fact that Allah will save us, alone will save us good enough for me. But here in Las panatela is motivating the believers No, no. Strive for good deeds, strive for deeds that are everlasting. strive to live a life that is filled with such deeds. Well, bathia, to solve heart hate when I enter a big why, because this is better with your Lord. So I've been in terms of its reward, you want a higher reward. And we talked about this earlier in the sutra about how the only regret that people in paradise will have is every single moment I spent without worshiping Allah without remembering Allah, when they will see that even when somebody had a
minimal, like just minimally more
worship or the cut or anything than that, how much more reward they received? Well, Hayden Mara done. And it's also better in terms of the consequences that even in this dunya I explained is that even in dystonia, that sometimes people realize okay, look, being religious, you'll be okay and oxido. But what about this dunya? Man, you got to suffer through the dunya. Right, you're gonna have to have a miserable existence. So no, no, this is dispelling this false idea, this false notion, and it's a Not at all, but rather hatred. And such people will have a much, much better outcome, because they'll find peace and tranquility, which you cannot buy in any store. They'll find peace of mind
peace of heart. They'll find happiness, true happiness enough.
They'll find these amazing things are not Sabah and chukar, their contentment and patients and gratitude, their lives will be filled their hearts will be filled with these amazing qualities and characteristics, which is something that is not available. It's not somebody something someone can acquire others through connection with Allah subhanaw taala there was one other interesting thing that I felt I signed it up she and I didn't have time to mention this yesterday, Clayton, Murata Mara also comes from. So the first interpretation I gave was that we're using the word model then or we're understanding the word model. And it's more figurative meaning that the consequences, all
right, but if we took it literally, if we took it literally, marathon literally means a returning place, a place to return back to. So like your house could be your mother. So you leave every day in the morning and that night you go back home, that is your mother. All right, you go back there. So similarly, Monique, Dan here could refer to the place where they will go back, and some of them will fasudil mentioned something very, very beautiful. And they said that where did human as human beings were to be originally come from? From paradise from Jenna, from Paradise from Gemini as human beings out of them and Hola, from Jenna from Paradise. And so it's better in terms of the returning place
that these people will actually end up in the place where humanity originally started, they will end up back in Geneva. So that was one little note there.
I in number 77. Allah subhanaw taala says alpha, beta,
alpha beta.
This word ATIA as a question as the fine between there that In conclusion,
have you seen out of ATIA? Have you seen a 48? So in conclusion, then, therefore, have you seen now, that's a very formal translation Have you seen, but the way we understand it in our common English, it's like can you believe these people?
Can you believe this? You know, when you're pointing out something you show someone something that can you believe this? That's what it means. There's another term that we're going to see a few I Adam and shall our best effort will be to get there and I in number 83. And as another variation of such an expression, lm Tara,
lm Tara, and that is with negation. The first one is more of an affirmative statement. It's a question, a rhetorical question. Have you seen this? Can you believe this? This one is with the negation. This one is with negation. So it's like, Have you not seen? Like, haven't you seen this? Haven't you ever thought about that? Now, the difference between the two is there's more just complete
bewilderment in the first term, the term that is affirmative, there's more bewilderment like, Can you imagine?
Do you see this Can you imagine that somebody does is that somebody would say such a thing. There's more bewilderment in that term, like it expresses more shock, it's a more stronger tone, more stronger term.
Because of being in the affirmative. The second one that's in the negative is not just in the negative, but it's also with through the present tense, the imperfect verb, and because of that, the tone is a little bit less. And it expresses more of the tone of Have you not seem like this is a reality and we are stating reality for you. You need to open your eyes to reality. So the second one within negation is more of like this is reality. Make sure you pay attention to this reality, but the first
One is just total just surprise or total shock and total just being baffled by someone's words or someone's actions are.
So that's what Allah subhanaw taala says here, he says, at the comfort of the ayah Tina, can you believe this, that these people gut flora Biya Tina, who disbelieved in our signs, who disbelieved in our signs in our IOD, even in the verses if we apply it literally, or rather figuratively, technically, if we apply it, it's referring to the ayat of the Quran. Can you believe that these people who disbelieve in the eye out our eye at the Ayatollah wirkkala So first of all, can you believe that somebody would not accept this, somebody would deny that somebody would disbelieve it? How can you disbelieve? And we talked about this at length during sort of muddy up the looking
around you? How can you just somehow come to terms with the reality with the, with the fact that none of this means anything to you? Your existence doesn't prove anything to you. The sun in the sky, the moon and the stars, the earth and the sun doesn't mean anything to you. It doesn't cause you to reflect for a single moment like How is that possible?
How is that even possible? How delusional does a human being have to be? How self absorbed
how self absorbed and self involved? Does a human being have to be to not be able to look around him see all of this and not just maybe have a moment of reflection? Like something is really really wrong? Something is wired wrong in that guy or a tele decaf arrabiata Not only that, but then it goes further. Why such level of just surprise and just astonishment? Because it goes further? What color What color? And he says he said the EU to enter Milan were one of them. That most definitely I will be given. There's no doubt most definitely for sure. I will be given Marlin wealth, what weather and children and of course Madeline wallet is representative of
I'll be the man. I have money. I'll have material things. I have a huge family. I'll just I'll be living it up. I'll be the man I'll be the envy of everyone.
And this even has a story a backstory to this. It's mentioned in both Bukhari and Muslim that kebab in an arid rhodiola one who I referenced him yesterday, the one who had the severely ruined back due to the excessive torture he endured, and the early days of Islam. I thought Dinelli asked me why he gave a he gave a loan to a disbeliever by the name of Osman, while he gave him a loan. When he went to go collect his loan from this man, Osman Wilde is this believer, he said, I'm not going to return your loan to you. I'm not going to pay you your money back until you leave the Prophet sallallahu alayhi wa sallam, meaning you leave his company, you leave his faith, you leave all this nonsense,
until the lesson you're not getting your money back. You're not getting your money back kebab in olara de la who was enraged? Because he says How dare you refuse me? You refuse to give me my money? Mine? How could you just deny me what is mine? So he got angry and he responds to him and he says, Okay, I'm not going to leave the company of the Prophet sallallahu alayhi wa sallam, until you die and then are resurrected. And he said it as a challenge. Because he knew as a missionary, he does not believe in life after death. So he says, just like you think coming to life, dying and then coming back to life is impossible. It is just as impossible for me to leave the company of the
prophets a lot. He said.
So then asked me why he responds back, that back and forth, back and forth. He responds back saying that, okay, if that is true, that I will be if you really believe that I'll die, but then I'll be resurrected. Then why don't we do this? I'll pay you and I'm resurrected. I'll get you back when I'm resurrected. Alright, since you're so sure, I'll be resurrected. I'll cover you then. And he says and then kebab and a lot of the Allahu says that How could you? How can you say something like that? He says, The Buddha in the mountain whenever
he says that I am a wealthy person. I am an influential person. I am an extremely well to do person here in this world. So if there is, first of all, I don't think that there is a mocking you here he's saying. But if I do go ahead and accept what you're saying that there is a life after death, then what's there to say that I won't be the man over there? If I'm rich and popular and famous here? Why wouldn't I be rich and popular and famous over there? It only makes sense. And if you're a loser here, then you'll be a loser there. So if you want to talk about the life of the Hereafter, you better think
is through buddy because the way things are going the way things look for you right now doesn't look like you're gonna do too well over there.
And the way things look for me I look like a winner here.
So I'd rather bet my money on me. So this is what he says. He responds to him in this way. kebab in America the Allahu anhu goes and narrates his entire story to the prophets a lot. He set up an ad the book it says that the prophecies have recited these ads for eternity for a big lie. Can you imagine this dude?
Can you imagine this guy? Can you believe this guy? First of all, he disbelieves in our science, which is preposterous in and of itself, which shows how delusional he is. Then on top of that, he says, No.
I'm gonna have money and I'm gonna have children. I'm gonna have a huge family. I'm gonna be living it up over there.
Allah subhanaw taala
reprimands him, Allah subhanaw taala reprimands him and says, Allah, Allah Eva, and now these people are mocking and these people are making fun of Allah subhanho wa Taala marks them at Allah, Allah Eva.
And this is being asked almost like a rhetorical question. did was he able to peek into the unseen?
All right, this this word Ebola, and because it's it's applied here because of the question that's being asked a rhetorical question. So
the word here literally means to peek over something.
It literally means to peek over something. So if you were to like peek over a wall, or peek through a hole, that's the word that would be used. So a lot of Eva was able to peek into the unseen The law says, I made money either. Or maybe he's got some special deal that he cut with with our man. I mean Takada, or he's taken in the rush money with a rock man near a rock band I had I had this like an agreement, he has a contract. So like saying, has he been able to peek into the unseen? Or does he has some does he have some ironclad guaranteed locked, solid steel steel solid contract? worked out with a rough man? Is that what makes him so confident? Is that what makes him so arrogant? Is that
what allows him to stand there and say, God, don't worry about me, you need to worry about yourself. I'm the man here, I'll be the man over there.
What makes him so overly confident, irrationally confident, irrationally confident, what makes him so irrationally confident,
is that he peeked into the unseen, or he's got some deal worked out with our man. Again, I'd like to reference to hear that the name of a lottery man is being used. The name of Allah, and this is at this point, this is the consistency of the sutra, the the attribute of Allah management in 16 times and sort of Medea.
Because the pseudo overall revolves around this theme of Rama from the beginning of the of giving zecharia sunyei, an old age to the miraculous birth of eSATA. He said on to the prophets that were mentioned, and the consistency of the message of prophethood. All of that is a huge, enormous mercy and blessing from Allah. And the Quran is a combination of that message, right? What does Allah call the Quran itself? What is the Quran when azumino qurani Maha Shiva, meaning
McKenna had
already been a day what acetylcholine wahoo method? The Quran is the ultimate form of Allah's mercy,
the ultimate form of Allah's mercy. So have DNA has he been able to peek into the unseen or dz of some deal? Has he cut some deal with ramen and this is a lot mocking these people very clearly and openly mocking them.
Allah subhanaw taala then in number 79, he responds, he clarifies if you will, which is very interesting. And this is the clarity of the Quran. You know, one of the attributes of of the Quran is his movie in it is self evident, it is so clear to self clarifying.
And so oftentimes when Allah subhanaw taala, to reprimand the people, when they use a mocking tone against the messengers, or they use a mocking tone about Allah, Allah will mock them, Allah subhanaw taala will put them in their place, and then oftentimes right after that, so it will be stated very clearly. So first, it'll mock them. So it'll pose a rhetorical question, but then afterwards, it will be said very, very clearly outright, so as to not leave even the least bit of confusion. So nobody could misunderstand. Nobody could misinterpret nobody could miss read. And Allah subhanaw taala says that I am number 79. Canada. Absolutely not. Canada.
Absolutely. Not.
Just like just completely rejecting someone. Can I just reject someone like they must be delusional
That guy's lost his mind. That guy has no idea what he's talking about. send that to Maja kulu. Allah says that very soon we will write my Yoku, what he says, When I moved to LA woman, Allah, Debbie, madam. And we will extend for him from the punishment or great extension. Now that doesn't sound right that we need to contextualize that we need to have that make a little more sense put into more normal English. Allah subhanaw taala says that we very soon will write everything that he's saying. Meaning everything this guy says is being recorded. Don't let him keep talking nonsense. And by this guy who's that guy referring to it's, it's anyone that fits the profile.
It's anyone that fits the profile is giving you a profile of an individual. Allah says that we're recording everything he says, Don't worry, we're recording everything he says.
And Allah subhanaw taala tells us in certain gaff, that when that person finally comes across everything that was recorded that he ever said photron would remain mushiya clean me Murphy, where kulula yawei letter Don't curse themselves, money either. Kitab what's wrong with this book, now you have to Sahara thiruvalla Kabira, teeny Lhasa. It does not leave anything smaller, big except it's included everything. It's encompassed everything. It's taken everything into account. So that's what it's making references. So we're writing down everything this person says, or such people say, when I moved to la comida muda. And you know, previously, in ayah, number 75. It said that a loss it is
befitting right man to give them an extension is befitting a romantic give them an extension. Well guess what? Allah gave them an extension in dunya, right? Leave them be, let's see what they do. Give them an opportunity gives them a chance, maybe they'll realize maybe they'll come back around. And we should always have that perspective. We talked about that. People like Abu sufian, accepting some 20 years after the DA was started, and after spending decades fighting against the prophets allottee Center.
But nevertheless, it says that we give them an extension in dunya. We see how far though they're willing to go. But Allah says equal to the extension that we gave them in dunya.
Then when they finally do make their way to *, when they finally do make their way to Jana,
then over there
will also give them an extension. But now there'll be an extension and punishment, that they will be extended the worst form of punishment. They will be extended the most torture is the most tormenting form of punishment, available in health. When I moved to LA, who minella Debbie Medan, we gave her an extension of time and dunia. Now we're going to give them an extension of punishment in the
last panel, which Allah says 192 maiya puluh
190, through whom I have Hulu, I am number 80. Allah says and we will inherit, we will inherit that. And what that means making reference to my yopu that which he says, and what does he say? He says,
Look, I'm rich, I'm powerful, I'm influential. I have money, I have family, I have children, I have houses, I have cars. I'm the man.
Allah says, Well, guess what?
When this guy, we've given this to him, we've allowed him to enjoy this for the time being. But what happens eventually this guy has to, he has to die, he has to leave this world. And then who inherits that? Unless we do, it comes back to us. We're the ones who decide where it ends up. We gave it to him, we'll take it away from him.
When we want to how we want to, whenever we want to, we'll take it away from him. And then we'll do with it whatever we want. When that is who may have to do so this guy. He brags about the fact he has all these things. he brags about the fact that because he has all these things that somehow guarantees him to be in a great position in the hereafter a blessing he doesn't have anything. What's he bragging about?
Why is he so delusional? He doesn't have anything? It belongs to us. Allah says when I need to my Apolo were Tina for them. And he had mentioned two things right? He mentioned money and children. First one, the law says we will inherit what he talks about meaning his money unless it belongs to us. We'll take it back from him. And the second thing he bragged about was children, which was representative of the fact that I have people of my own people. I have a family I got extended family, I got friends. I got people I got a posse.
Well, the law says we Tina for them, he will come to us for them alone.
He will come to us but alone, all by himself, he'll stand all by himself. Nobody by his side, nobody will be there for him. And the Quran even tells us that, you know, I just about our conduct of sheer juice about a consultative knowledge I talked about this idea in detail. But just perchance when he does come across maybe some of his family members, that what's gonna happen. Yo man federal, not a woman, he a man's running from his brother. Well, only he will be from his father and mother.
Well, sorry, but he will ban he, from his wife and his children.
He's running from the same people.
So even First of all, he's showing up by himself. And even if he does see them, and he does come across them, and he says, Hey, I need you people. They're gonna run from it. The first thing they'll do is turn around and run from and weigh it down further than he's gonna come to us alone.
Allah subhanho wa Taala says an EIN number 81 What does Ooh, why? Why did all of this happened because so far I've been saying this in the present tense. If you look in it, number 79 and 80 my Yoku when I moved to LA, who winery through Maya pulu. Tina, these are all present tense verbs. For download audio. Now it switches number 81 to past tense family. So now Ally's explaining why is all of this happening to him? What the huddle because he took because they took now it broadens the scope, that we were just talking as a case we were giving a profile. So it was mentioned in one but now a lot opens broadens the scope, everyone who fits into this profile it they are all taken mean
doula here, aside from a law other than a law, and he had some other deities other gods.
They had taken aside from Allah, other gods and other deities. Leah kulula, whom Isaiah? And what was the reason? Why did they take these other deities and gods? Did they just not know any better?
Maybe truth never came to them.
They never received a message of truth in any way, shape, or form.
No, nothing like that. Nothing that might want to give you maybe some level of consideration to someone Nonetheless, the akula Iza they did take these idols and these false deities only because they wanted the akula who Maritza so that they could be these idols could be for them exactly. Isn't means a source of strength, a source of confidence, a source of power.
They took these idols, these false gods, as objects of worship as deities, so that these idols could be a source of strength, a source of confidence, a source of power for them, they could exercise their power amongst the people, they could find prominence and dominance within society and community.
So these people were motivated by very, very superficial things. They wanted power, they wanted influence, they wanted control. So if you speak on behalf of these idols, and you go out there and you tell people that these idols are the gods and they're theirs, they're the ones who need you need to worship and you happen to also buy some magnificent coincidence you happen to also be the one who speaks on behalf of the idols. Then Guess who's all of a sudden in charge? You are. You're the man now you're in charge. Because you got a puppet and you let you pretend like the puppet so when giving the instruction but you're the one with the hand behind the puppet,
via kulula Maritza so that they could find dominance and prominence and and and enforce their will upon society and humanity. Allah says an ayah number 82. Again refuting them rejecting them.
Color
Absolutely not. These people are completely delusional. sackful Runa be a bother to him so Han Allah say at furuno ba by the team remember, in I am number.
I am number 75. We talked about how
they had a very very weak support system, that the people that worship these idols had a very weak support system. Well now here comes the elaboration. Allah subhanaw taala and I am number 82 says Kela absolutely not say it furuno bi about the team. The same idols that they worshiped. The same idols that they put their money on that they basically mortgaged their entire well being in this dunya and Dr. Farah, for the sake of say, furuno vi by the team, those same idols have same false deities, the same false gods, they will completely disowned these people say it furuno they will
reject, they will disown they will disassociate be I bought the team from their worship,
that we didn't tell you to worship us. The idol will speak on the Day of Judgment saying, I didn't tell you to worship me. Why were you worshiping me? I didn't tell you to allied and tell them to worship me. That was their problem. They they made these decisions, they made these choices. We already talked about the idea of a sonic his Salah, at the end of pseudotumor EDA, where is Ali salam o standard for Allah makuta, Llama Llama American, Eb.
O Allah, I did not say to them, except that what you commanded me to say to them, that they should worship Allah, who has might have been there up and all of Europe.
So I didn't tell them anything beyond what you told me.
For that matter of faith, any content or rocky volume, I remember how long I left them. And when I left them, then you were watching over them. So you do with them into the movie number about duck Went up Filipina. candelas Hakeem, if you punish them, then they're your slaves you can do as you will. If you forgive them, then you are allowed Aziz and Hakeem you are dominant and you're wise, you'll make the decision that you know is to best you'll make the decision that you know is best. But our law I didn't tell them to do any of this as Holly Solomon's doing this, saying this and anyone else that was made into an object of worship anything else that was worshipped other than
Allah will sit will similarly disown the people who worshipped it, the people who worshipped him, see if furuno very bad, the team were kulu not a complete that not only will they disassociate themselves from their worship, we have Hunan Anakin Buddha, they will become,
they will begin to argue against them. They will become opposition yagoona they will become
an opposition against them.
They'll argue against them like a Saudi salami standing for a line saying, I didn't tell them to do this. I did my job. Now if you want to punish them a lot, they're your slaves you can do as you like, they will testify against them. That's why the prophets allottee some taught us that beautiful supplication along with Allah for Allah. Hi, gentlemen. Allahu Jatin Alina,
Ola McDuck, Ronnie Hooda in evidence for us, not against us, not against us.
We want to be from those people on behalf of whom the prophets a lot is him will intercede. And He will speak on our behalf in our favor. Not those people that when they're being dragged away from the line standing at the fountain of a goethem to drink water from the hands of the prophets, a lot of them and the angels will come and grab these people and start dragging him and pulling them away. And the prophets a lot of them will call out and say we'll say Hobie will say Javi These are my people my people where do you take my people? And this the angels are replied to the prophets a lot of them in Naka lotta dreama to back in Nikola Tesla.
You don't know what these people did after you were gone. And then the prophets a lot he said them will turn his face away. So
he'll turn his face away, sir.
Get these people away from me get these people away from me. We don't want to be that group of people. We want to be on the people on behalf of whom the processor will argue in their favor. We want to be those people that when they go into a grave, and when the angels approach for punishments, then the Koran pseudo to remove, like daddy tells us will argue on our behalf will defend us in our graves.
Not the what not not those people that when they're putting their graves, then the Quran will say punish these people they neglected me Oh Allah, you neglect them today. They neglected me you neglect them.
So this is what this is making reference to a similar situation their predicament of the machine. And that is that the things that they gave preference to over a law, those same things will now argue against them. Yoku lunala him. They'll argue against him and they said our law. We didn't tell him to do none of this. These people are wrong for doing this. punish them a law and punish them horribly. You're kulu naughty him Lydda. Allah subhanho wa Taala tells us
from here we have
somewhat of a new passage beginning it's still the same basic discourse, but it's just a little bit of a switching of gears. And here it's giving consolation to the Prophet sallallahu wasallam. Because you see,
a basic human reality is that
when someone is preaching and teaching to people,
and anybody can anybody deals with this, any human being that's involved in teaching people preaching to people helping people explaining things to people. This is a natural test of every person in that situation. Every dairy everyone who actively preaches or teaches a song and that is when you have such
Horrible bad nefarious people, like the ones who've been talked about up above.
It's really difficult to not let that shake your faith in humanity.
Because you need a certain level of optimism, even you need a certain amount of hope within the people to really do your job properly. If you're not just out there, and I talked about the surgery, you're not just out there doing empty, dour. Hey, I'm just going out there to establish so her job? No, no, don't ever do that. That's not why we do. That is a consequence of the dour that the hood is established Once $1 is given. But that's not what what motivates us. That's not why we give down. We give down for the betterment of humanity.
We get down for the betterment of people and their condition,
both in this dunya MDX era.
So you need a certain amount of hope within people. The people are good people gonna listen, people are gonna see the sense of what I'm saying. And sometimes what can happen is when you come across people like that,
it can start to kind of shake that hope, or that faith that you have within people.
And you can start to get to that point of like, Man is there's no point to this. It's all hopeless. It's all pointless. And that's a really dangerous place to be in.
Because that is that yes, let's assume Iraq, Hola.
Latin America, like yaku told the people told the sons and the people around him that they do not ever despair from the mercy of Allah.
In the hula, a
local cafe don't. Nobody disappears from the mercy of Allah except for people who are disbelievers, ungrateful, and disbelievers. So we can't lose hope. We can't let our faith be shaken within people. We got to maintain that level of optimism about people and that hope within people
and so some consolation needs to be given here. And Rasulullah sallallahu alayhi Salaam Of course, losing hope and despairing is something that is not befitting the Messenger of Allah Salallahu alaihe salam, but nevertheless, the prophets a lot of them is addressed here as an Abra as a lesson for us as an eyebrow and as a lesson for us.
And so it was kind of what Allah says, if these people and their condition and their response and their situation is just, it's to the point where it just it gets difficult for you to come to terms with like, how could people be like this? How could people be like that? Then Allah subhanaw taala consoles him and says lm Tara and na lm Tara, haven't you seen? Meaning Have you ever give it some thought? Haven't you ever thought about the fact Haven't you ever reflected on what and now Selena Shelton lol Katharina the most definitely we are suddenly shouting that we have sent the shouting
shall female intuition Jean both we talked about this before but the shouting from the humans in the gym meaning bad people who dissuade people from good and encourage them to do bad and also the jinn like shape on elsewhere so harness that same shape on
sheets on the founded a regime. So either way it seems shaft lean meaning regardless of whether it's bad people or it is the shaft lean like gin the shape on the regime. That Haven't you seen that we have sent the shape chelina lol Katharina upon the Kufa
Now what does that mean? We have sent them upon them. We have sent the Shelton upon the disbelievers This is a figure of speech within classical Arabic they would say out of Salah Raja Lu al kalba Allah side
our Salah Raja Lu, the man sent I will tell you about the dog I'll assayed upon the
uncles in Chicago that's what we do.
But I'm trying to think whatever it is that you're hunting prey There we go. I was blinking my brain was breaking its will do so
that's a little term I came up with all right it's a little bit cleaner so more family friendly All right. But so they would say that out of salon Raja Lu the man sent the code the dog upon the prey demand sent the dog upon the prey that's what the what that's basically what we say in English that the man sick the dog on the prey. You know when you sick an animal on to the prey, you sick the dog on to the prey to go get them.
Go get them. So that's what it's talking about.
That Allah subhanaw taala saying, don't we see? Don't you see that we let the shell thing loose upon these people.
We set them loose on these people like a dog would be set loose on the prey.
Like you would set a wild like a hunting animal loose onto the prey. That same way we let the shell be loose onto these people. Why? Because they were uncaf eating. They were ungrateful to a lot, very, very ungrateful to a lot to the point of disbelief. And at that point, the last panel Rotella said we should we set the shouting loose upon these people. We turn these people into pray for the shouting, we turn them into a plaything for this healthy and the reason why Allah subhanaw taala is me explaining this is select the prophets a lot. So know that when these people people like Abu Jan, people like Abu lahab, when they are just so out of their minds, when they are so out of their minds
when they are so beyond common sense when they are so beyond even talking to don't let that shake your faith in humanity. Don't let don't don't let that force you giving up hope within people. Rather, what you need to understand is those few people that are just completely out of their mind that are beyond even speaking to they are the playthings of shopping.
So just like you don't you say are OZ Billahi min ash shaytani r Rajim considered these people something that you just take refuge with Allah from
just also consider these people to also be something that you take refuge with Allah from that resume.
And what do the shell thing do with these people, that ozone,
the ozone, they shake them up really, really severely, they shake them up, literally means to shake something up.
All right, and and it's used in a more figurative meaning. When you motivate when you instigate when you push someone to do bad things.
When you instigate when you motivate when you encourage people to do bad things. And that's what it's making reference to that the sharpener, constantly shaking things up. They're constantly shaking them up. They're constantly keeping them moving, hey, do this. Now do this. Now go and do that. Now this is a good idea. And it's a good idea. Now you knew how to do this. Now you need to do this. They're constantly just giving them bad idea after bad idea after bad idea. And these people because of how just rotten Dr. From the inside from their core, every bad idea they get they say Oh, fantastic, great, something else for me to do. And they follow every single little bad idea that's
given to them. So the purpose of explaining this here,
and by the purpose of explaining this here is select the profits a lot. So I'm not that these people just take refuge with Allah from these people. They're bad, bad people, they're a test for other people. They're a test, they have become the champion, and they have become the shouting from the human beings. They're just a test for you and for other people. So just say I was relying on it or gene.
And that's it and you go about your business. But don't assume the vast majority of people to be like these people because they're not. These are the playthings of shopping. These are the playthings of shaytaan leave them be, but the vast majority of people, they're an open book,
the vast majority of the people, they're a blank canvas, you need to go and do your work.
Because your work is going to have an impact on them. They're gonna listen to you, they're gonna understand what you're saying. So you got to stick it through. And today we have to have the same mentality. Not that we're writing people off, because we're not in a position to do that we can never do that. And we talked about Abu Sufyan, it would have been easy to write Abu sufian off after 10 years, after 12 years, after 15 years after 18 years. But what you wouldn't have realized is 20 years later,
he's gonna find his way back. He was going to come around 20 years later. So we never write people off. But at the same time, what we do come to terms with the reality is that when people are just extremely problematic when people begin to frustrate you, and there's only going to be a couple of people, when they get to that point where they just completely frust fluster you and frustrate you to the point where you don't even want to do anything anymore.
At that time, the proper course of action is say, Allah knows best what will happen with these people, I'm in no position to pass a judgement. But dealing with these people constantly is only going to frustrate me more. I will leave them to Allah. And I'll go work with the people that are willing to listen, I will leave them to a lot and I'll go work with the people that are willing to listen. And that's a course of action. We see at the end of
we see at the end of solitude out off Allah subhanaw taala is number 199. And sort of to the heart of he says a similar thing. Advice for community building, who the alpha one would have been. So be easygoing with the people let things go forgive people for what they do wrong. Don't hold every little. Don't hold everyone accountable for every little thing that they do. What motivate and keep a very positive motivating environment. Be positive, positively enforced people. But what do you do with the people
Who are just negative? What do you do with people who just their mo is to be negative? What are the anindya? he mean? You just gotta ignore them. wayzata who will je Luna pallu?
Peace out.
Right? So when they're confronted by ignorant people, what did they say?
Solomon translates the peace ours, everybody laughing. All right. Okay, so I'll do Solomon, I'll talk to you later. Just because that's the only way you're going to maintain your sanity. That's the only way you're going to maintain your perspective. That's the only way you're going to be able to make sure that you don't get frustrated to the point dealing with this person that's just out to pick a fight with you. Somebody that just wants to mess with you for the sake of messing with you.
That you won't get frustrated to the point that when you're moving on, and the next person you talk to is somebody who sincerely needs your help, and comes up to you and asks you a very honest, sincere question. And that person is going through a crisis of faith that you don't lash out at that person
that you don't lash out at their person that you don't take your aggravation out on that person and shatter someone's heart.
How do you make sure you don't end up in that you don't get burned out emotionally in that way. Sometimes you just got to cut your losses, and it's not even losses, Allah knows best, maybe they will come back. Allah knows best. But what I gotta do is I got to make sure I'm able to maintain an air of positivity of how I conduct myself how I engage with the people
around me, shell phenolic caffeine uzoma and then of course, we have the emphasis there at the end, the ozone, zen,
the sharpener constantly messing with them. So these people are basically share a theme in human form. They're the playthings of shaytaan. Allah subhanaw taala then says falada, Jelani, Maya number 84, Fernando Jelani him,
so don't rush in regards to them,
don't rush in regards to them, meaning, when will the punishment come on? Then when will these people be destroyed? When will these people be eradicated? When will these people be taken care of?
No, no. Don't rush that. leave it be.
Basically what the prophets, a lot of them has been told them through the Messenger of Allah salons and what we are being taught.
You do your job, let us argue let us do our job. holding them accountable.
Shouting stone from the heavens.
You know, anger and wrath, thunder and lightning. That's not your job.
That's our job. Unless, hey, let us do our job. We'll take care of them when we think it's best to take care of them.
You need to keep doing your job.
And it's while that sounds almost like it's reprimanding, there is a tone of that. There's a tone of this, know your place, you do your thing. You do your job, you do what you've been told to do. Let us take care of that when the time comes, we'll take care of it.
But also when you read ahead for that target audience, so don't rush in regards to them
in a manner or doula whom
Allah says we are counting for them. Very, very precisely every little thing. In the minor doula when we are counting for them every little thing,
a full scale counting.
So while it is a little bit of an instruction, that's quite too much of reprimand, it's kind of an instruction, but there is more constellation within it. But at the same time, don't worry,
don't think we're going to let them off the hook. Don't think that we're going to let them off the hook, because we're not. We're counting each and every single little thing. And that's why when you read the ayah in the manner or do the one I've done.
This is called my own woodloch.
So when I said before mukluk, like three days ago, the full time students, they understood what I was talking about. Now the summer students know what I'm talking about as well. All right, before we move to luck, so it's for that emphasis, those exclamation points.
Those exclamation marks, that's what it's doing here. In the minor Atilla one, we are counting for them, meaning everything they say everything they do, every little thing that they've done wrong. We're counting every single little thing I've done very, very precisely, accurately, completely, every little thing. And I already referenced that ayah from civil to gov, which says that these people will literally look there and they'll say, Well, what do you do? My army knew how they're done.
They'll find every single thing that they had ever done right there in that book, staring them in the face. Monday hasn't kept up what's wrong with this book? What's wrong with this book? Someone says, Don't worry.
We're recording everything that they do. We're counting every little thing that they do, and they'll be held accountable for every little thing in the manner. rhodiola Houma doesn't completely take them to account.
Allah subhanaw taala says I am number 85,
Yeoman natural mustafina
Subhan Allah, look at the mercy of Allah. I told you that the attribute of a loving management and 16 times in the surah I think two more times remains. We've we've read it, we've seen it 14 times the attribute of Allah's mercy being mentioned.
However, how do we see the mercy of Allah in the surah itself?
Allah subhanaw taala said, Listen, these people are bad. But then look at the mercy of Allah. And he explains, okay, look, why are they bad? They're bad because they're the playthings of shouting shape on, and the sheer thumbs are always messing with them. And these people listen to the sheet, and that's why they're bad. Then, however, he said, so I don't want you to I don't want you to demand punishment and rush things. You do your job, we'll do our job Alessi. But then Allah says in the manual, but at the same time, don't worry, we're not going to let them off the hook. You see, that's mercy. That's mercy. Like when a teacher or a parent gives instruction, do this. It's done right?
He's the authority, do it. That's it. Why? Because I said so. Because I told you. So that could happen. That can be said, and if anybody can ever say that, then it is a law. If any of these anyone is in a position, say that is a law.
But nevertheless, what is mercy from the teacher or mercy from the parent?
I want you to do this, because of these reasons. Because it'll benefit you in this way. Because of this, because of that, when that explanation is provided, that is a form of mercy. Allah is explaining in the manner or dilemma, don't worry, I'm not gonna let them off the hook, I'm going to take them fully to account we're going to count every little thing that they've done.
Also, don't worry, this is not some open ended deal. That when is that time going to come when you finally hold them accountable? Because these people are doing because you have to understand the perspective of Rasulullah sallallahu. When the Sahaba these people are being day and night are being oppressed by these people. These people are being tortured by these people. Like I talked about yesterday. So when is it finally going to happen? Look at the mercy of Allah he's giving them the answers. He says in Isaiah number 85 Yo man action with Athena on the day that we will gather on the day that we will gather a hotshot means to gather people from different places, different times,
different situations, all into one place, unified united into one place. So the day that we will gather a team, those people who are God conscious Illa rush man, where will we gather them to to arrive man, again, the attribute of a loving man, we will gather all of the good people, all of the people that were God conscious that will make them make these dishes that live their life, with the awareness of the fact that Allah was watching them, Allah listens to them, Allah knows everything that they do, and they have to go back and answer to a law that we will gather all of such people together, in under a man to man to Allah was done was done in the form of delegations.
In the form of delegations.
All right, this is how I
was then this is the hub.
All right, so this is describing the condition the situation. So we will gather all of these good people together to our mind, we're often in delegations.
And what's the significance of saying in delegation, that's a sign of respect and honor.
You know, delegations are what are what are sent from one head of state to another Head of State, they are received by the heads of state, they are honored and respected and welcomed red carpet, the works.
At the same time, this has a very basic human
explanation as well. Remember, when it described an ID number at the bad people, what did it say? How will they arrive to Allah, we had Tina for them individually, all by yourself.
And already you're in a bad situation. And it's a very scary place and it's a scary time and then being by yourself this what further enhances that fear that you feel.
But these people will be in a group because it's natural human nature. It's it's human beings. We like being in groups. We like having
Friends, we like having family.
We like being amongst friends and family. So it's describing that element that they'll be amongst their group. And even they're respecting that honor that I was talking about. What's the sign of somebody being a position in a position of great respect and honor? They have a security detail. All right, in today's culture like with athletes and entertainers, everybody's gotta everyone's got a posse.
Everyone rolls with their boys. Everyone's got a posse.
So it's one basketball player with 35 people traveling with him, which makes no sense but nevertheless happens Mashallah. All right. And so that's that same element because human beings find respect and dignity and honor in that. like, Yo, I roll up in eight cars. All right, you hate the environment, but sure, right. But that's it's just human nature. People find honor and dignity in that respect in that. So Yo, man, I should Safina Illa Romani, Webster, every believer is going to be rolling with a posse on the Day of Judgment gathered all together lined up before Allah subhanaw taala but Allah says when as who will Mooji Romina Subhana Allah when as hoopoe Mooji Romina but we
will bring nasugbu we will drive and the word sakarya suepo is used to talking about like you know how you kind of drive cattle along like a cattle drive
everybody know what I'm talking about? Yes No, not real Texans you have no idea happens all the time. every other weekend just down the street. No it doesn't all right. But nevertheless All right, like so like driving Gatto like a cattle drive. So when like the ranchers will move the cattle from one place to another so they kind of round them up and they drive them along they move them along. Yeah, guy they're making noise and they're screaming and they're hitting they're throwing things out on the shoot the gun off and scare them so that they get moving a little bit their animals or their stupid animals and they're driven along they're hurting along like stupid animals are done. You're
not like the way you're supposed to
look at this is the word of I use this for these people. When a supermajority means
that we will drive along we will hurt along like cattle, the majority mean the convicted criminals, Elijah Hannah, but what are they being led to? What are they being led to we will lead that the majority mean the convicted criminals to what Elijah Hannah to the gates of the fire of *? We're done. We're done. And that is where they will enter. That will lead them all the way up and I explained the term rude. Well, Mr. Wada, it is to reach the boundary of something to reach the limit of something, we will lead them all the way up to the gate. That's why I said the gates of *, the boundary of *, and from there, they'll be handed off to the security forces. From there, they'll
be handed over to Malik
kasi new Jana.
So there'll be led all the way up to there. And the interesting thing about the word wisdom is that also the same word that is used to talk about when you take an animal to a watering hole.
When you take an animal to a watering hole, a thirsty animal that's that's called what are the root roots? Same terms Allah uses not one but two terms that are used for like stupid animals. Dumb animals. Allah uses two such terms for these people. When a throuple Amina Elijah Anima willdan Elijah Anima willdan
The last thing inshallah It's time for salata, Aisha, the last thing I just wanted to point out here between these two is 85 and 86.
When the last kind of Watada
talks about them with a theme, he uses the word natural to gather them. When he talks about them What do you mean he uses the word nasugbu. That's so cool. We will drive them we will move them along.
We will push them along we will lead them along.
Why different terms because we do see in a different place and suited to Zuma the same term is used for both the people of Ghana and the people of El watseka Latina but because by virtue that is being used for the people agenda there is being used in its figurative meaning. See, there is the there's a situation whenever you have a word you have the issue of is it being used how clean cotton or jazz or is it being used very literally, is it being used in the meaning of like driving along cattle like into like a stupid animal? Or is it being used in the more figurative sense that no, you're just leading someone along?
Like in the finger tests, figurative sense. It's used like a driver of a car, it's called.
It's not calling the driver of a car like a cattle driver or something. It's what that basically means it's being used in the figurative sense in salute to Zuma. It's used there in the figurative sense, and the way that Kareena you whenever you use something in the figurative sense, you need a patina, you need an indicator or if you need indicators
Kareena there is because it's being used for the people agenda.
That in and of itself is the Kareena and it's also being used in the module form. It's being used mammalian module. Alright, it's being used in the passive form was Sega Sega was he called levina. So that's the difference between here and there. The other insult, but here we see very distinctly a light uses a different term for people of gender and a different term for the people of health. Why does he use the word gathering for the people of Ghana? Because what does Allah say was then they'll come in groups and in delegations, why does Allah use the word natsuko? We'll move them along, we'll drive them along.
Because what did a lot already tell us? Well, the people of El come in delegation in the groups do they get to roll in policies? No, they don't wait Tina for them. And I want you to imagine I want you to get the visual you ever seen again,
hopefully, probably you haven't seen this in your in real life. So maybe at least you've at least seen it in, in a movie or on TV, you know, criminals, how they're lined up, and they're shackled in their chain. They don't, they're not lined up next to each other, one behind another behind another behind another, and they're shackled and chained in and moved along. That's the image. That's how disbelievers that's how bad people will be brought along to join them. But good people.
It'll be like they'll be walking in groups like you ever seen families kind of just walking through the park. Here we're seeing families or groups of friends walking through a park, how they're kind of like they're walking four or five next to each other kind of like in a group in a circle and they're just kind of moving along and they're laughing and they're joking and they're talking and they're playing. That's the image of the people good people going to gym, and the bad people going to * are those criminals lined up in a single line fire line shackled and chained being led to * May Allah subhanaw taala make us from the people of Jenna, and May Allah spawn to save us from
being the people of hellfire. We'll go ahead and we'll end here in sha Allah. Allah