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was
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was
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concise
00:01:15 -->
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narrative
00:01:20 -->
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in
00:01:22 -->
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the past
00:01:26 -->
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there have never been a process
00:01:30 -->
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except that it was obligatory upon him
00:01:34 -->
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for more information
00:01:37 -->
00:01:37
about
00:01:49 -->
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the gist of the process before
00:01:53 -->
00:01:55
each and everything that
00:01:59 -->
00:02:00
I need to inform you.
00:02:08 -->
00:02:09
So, this is an introduction
00:02:14 -->
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but the only reason is
00:02:16 -->
00:02:17
is to protect
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the early portion of it is the
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00:02:38
generation that will not be tested and
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00:02:41
protected from
00:02:43 -->
00:02:44
your nation
00:02:45 -->
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your protection has been given to the first
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00:03:00
with many battles with many trials and tribulations.
00:03:01 -->
00:03:02
So, the purpose of
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00:03:06
the early part of
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00:03:09
the
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relation to many trials
00:03:16 -->
00:03:17
will not be
00:03:18 -->
00:03:20
the nature part many
00:03:23 -->
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issues and problems
00:03:34 -->
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that one will come
00:03:45 -->
00:03:48
and it will make the one that came before
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the meaning of that
00:03:55 -->
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come
00:03:57 -->
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the one that comes after one is the one that came before it
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and to emphasize the point the purpose of
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this
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but then it will go away
00:04:23 -->
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and another place. So,
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this is the one that will cause
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00:04:34
so on and so forth. That each time
00:04:35 -->
00:04:37
was something the Muslims will say
00:04:39 -->
00:04:48
nothing was gonna happen, but that will be lifted up and another will take place and that second one
will be so severe that the first one was too much.
00:04:49 -->
00:04:52
And then the third one will come and we'll make a second one.
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00:04:59
This will be the case this will be the scenario the status quo of the latter part.
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00:05:00
In
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00:05:04
the past, we are experiencing,
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00:05:17
what possibly happened and then it goes in another cases place, which was much worse than the
previous one
00:05:23 -->
00:05:24
What is the meaning of
00:05:27 -->
00:05:31
what is the precise meaning of business and it is very important
00:05:32 -->
00:05:41
that we go back to the roots of each word, because the world has a profound impact on Islamic
linguistic
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00:05:44
and intrinsic relationship with
00:05:47 -->
00:05:47
the
00:05:49 -->
00:05:51
means to test in order to purify
00:05:52 -->
00:05:56
and that is why the goldsmith is called
00:05:57 -->
00:06:03
because he purified gold in a furnace, he throws gold
00:06:05 -->
00:06:14
extracted from the from the from the mines, he throws it into a furnace in order to extract the cure
from people to take away from
00:06:25 -->
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the relationship
00:06:28 -->
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and the original
00:06:31 -->
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the sickness is a trial or tribulation.
00:06:38 -->
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The people those who are evil
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00:06:47
and evil
00:06:49 -->
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test and find a metal
00:06:52 -->
00:06:53
extractor
00:06:57 -->
00:06:59
in order to extract was needed. And we've done
00:07:06 -->
00:07:06
that many
00:07:09 -->
00:07:11
accordance with the status of a
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00:07:25
dead man
00:07:27 -->
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to presume
00:07:29 -->
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that they will be left alone
00:07:33 -->
00:07:35
and they will not be tested and try
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to see
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00:07:45
that
00:07:48 -->
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we
00:07:58 -->
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need
00:08:00 -->
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to be able to be
00:08:05 -->
00:08:07
truthful amongst you versus those who are the
00:08:13 -->
00:08:13
ones
00:08:14 -->
00:08:16
who are truthful
00:08:21 -->
00:08:27
an action or is it just a verbal statement that comes up and has no place
00:08:31 -->
00:08:31
for you
00:08:33 -->
00:08:34
to know
00:08:36 -->
00:08:37
those words
00:08:38 -->
00:08:39
verses
00:08:42 -->
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and this is the
00:08:45 -->
00:08:48
this is the methodology of a
00:08:51 -->
00:08:51
reversal.
00:09:00 -->
00:09:08
remain as they are until he differentiates them from the
00:09:13 -->
00:09:14
US The purpose of
00:09:16 -->
00:09:16
the test
00:09:18 -->
00:09:19
results
00:09:26 -->
00:09:27
remain as they are
00:09:29 -->
00:09:30
the pure.
00:09:35 -->
00:09:37
Did you think that you'll be left alone.
00:09:38 -->
00:09:40
You need to be left alone
00:09:45 -->
00:09:47
to see those amongst you striving
00:09:49 -->
00:09:49
to be left alone.
00:09:57 -->
00:09:59
This is a part and parcel of being a teacher.
00:10:01 -->
00:10:05
To the trusted advisor, so, that we can either be raised or
00:10:06 -->
00:10:06
lowered
00:10:08 -->
00:10:09
the purpose of
00:10:11 -->
00:10:13
what went on one of the houses
00:10:15 -->
00:10:15
and he asked
00:10:18 -->
00:10:19
he says Do you see what I see?
00:10:20 -->
00:10:21
They said what
00:10:23 -->
00:10:24
he said I see
00:10:26 -->
00:10:28
the poor once again I keep
00:10:30 -->
00:10:32
calling upon her houses like rain,
00:10:34 -->
00:10:35
rain
00:10:37 -->
00:10:42
severe, so, numerous in quantity, no one nothing will be protected from
00:10:43 -->
00:10:45
nothing will be protected
00:10:59 -->
00:11:03
nothing will remain untouched by General international
00:11:04 -->
00:11:07
not a single person affected by
00:11:11 -->
00:11:13
the winds going into the summer storm
00:11:18 -->
00:11:19
something is
00:11:22 -->
00:11:23
So, severe
00:11:25 -->
00:11:26
that the purpose of
00:11:27 -->
00:11:33
the towards the end of time will be So, severe that a person will wake up
00:11:34 -->
00:11:36
and he will go to sleep the same night
00:11:37 -->
00:11:38
and he will go to sleep
00:11:41 -->
00:11:43
and you will wake up the next morning
00:11:47 -->
00:11:49
that he will not be able to remain
00:11:52 -->
00:11:56
and he will do something or say something or delete something that was
00:12:00 -->
00:12:02
so, severe or the sticking points
00:12:05 -->
00:12:10
and the process of also described for us in a very beautiful image
00:12:12 -->
00:12:12
of
00:12:14 -->
00:12:24
what happens when you accept a picture when you are tempted into it, when you fall into some type of
vision versus what happens when he rejected
00:12:27 -->
00:12:28
Muslim he said
00:12:30 -->
00:12:35
he continually presented to the heart just like the carpet is woven
00:12:39 -->
00:12:42
continuously presented to you just like the carpet is
00:12:47 -->
00:12:48
accepts that
00:12:52 -->
00:12:53
will be touched with a black swan
00:12:55 -->
00:12:56
and whatever rejects that
00:12:58 -->
00:13:00
that part will be touched with
00:13:02 -->
00:13:06
until the end, there will only be two types of
00:13:10 -->
00:13:15
people will continue to come one after the other until towards the end of
00:13:16 -->
00:13:17
the end.
00:13:18 -->
00:13:21
there will only be two types people know
00:13:23 -->
00:13:25
the first attempt the purpose of
00:13:27 -->
00:13:29
His heart is as white as snow.
00:13:31 -->
00:13:32
His heart is
00:13:34 -->
00:13:35
because he
00:13:36 -->
00:13:37
remains
00:13:40 -->
00:13:44
he was not sleep. He was not dissuaded from obedience to Allah.
00:13:48 -->
00:13:49
Therefore,
00:13:50 -->
00:13:52
his heart continued was possible
00:13:53 -->
00:13:55
until finally it was his wife.
00:13:56 -->
00:14:03
And the purpose of watching this part it will remain firm nothing will harm it as long as you
00:14:04 -->
00:14:04
are present.
00:14:06 -->
00:14:12
In other words, because this person has conditioned himself to reject
00:14:13 -->
00:14:16
no matter what happens, he will remain for this place
00:14:17 -->
00:14:18
his work
00:14:20 -->
00:14:21
and the other offices
00:14:22 -->
00:14:26
will be dark and murky, dark and
00:14:27 -->
00:14:28
dark.
00:14:30 -->
00:14:30
Colored
00:14:32 -->
00:14:40
The purpose of the law is like a container of water that has been tilted to the side of the
beautiful analogy
00:14:47 -->
00:14:49
with water will no matter what.
00:14:52 -->
00:14:59
So the profit solicitors compared to parts of that person like this container. No matter what you
find to do. It will must take
00:15:02 -->
00:15:03
No matter how you make it,
00:15:05 -->
00:15:06
nothing will change.
00:15:09 -->
00:15:11
This was the purpose of the law.
00:15:16 -->
00:15:18
It has no concept of good
00:15:19 -->
00:15:20
has reached this
00:15:22 -->
00:15:27
it has no concept of that which is good, nor a concept that that which is evil
00:15:29 -->
00:15:31
except with a desire.
00:15:33 -->
00:15:34
He has no fuel
00:15:36 -->
00:15:37
whatever he wants,
00:15:41 -->
00:15:43
what prevents you from doing?
00:15:49 -->
00:15:50
What happened
00:16:00 -->
00:16:01
if you want to be general,
00:16:02 -->
00:16:07
each and every incident that occurred to us as an individual
00:16:09 -->
00:16:10
or to us collectively
00:16:12 -->
00:16:13
can be classified.
00:16:15 -->
00:16:25
Let me repeat that there are no exceptions to this. Each and every incident that occurred to us
either individually or collectively as
00:16:27 -->
00:16:29
it can be qualified as a sickness.
00:16:31 -->
00:16:34
Because a lot of this testing
00:16:35 -->
00:16:35
is
00:16:37 -->
00:16:38
a reaction to that.
00:16:44 -->
00:16:47
We will test you with good and evil.
00:16:49 -->
00:16:51
If you get a job if you get fired,
00:16:53 -->
00:16:54
if you're blessed with a child,
00:16:55 -->
00:16:55
if you
00:17:03 -->
00:17:07
if you allow someone to see what is your reaction
00:17:11 -->
00:17:11
to
00:17:23 -->
00:17:23
the
00:17:25 -->
00:17:25
negative
00:17:30 -->
00:17:36
for the sake of a lot older, that makes you more arrogant, more conceited, more witty to spend
00:17:42 -->
00:17:43
when you lose a job
00:18:07 -->
00:18:09
what we do as a response
00:18:10 -->
00:18:11
is the test that allows
00:18:14 -->
00:18:18
each and every incident that occurs to us in our life.
00:18:20 -->
00:18:26
Your certificate which are more if you like our tests, not all are the same
00:18:27 -->
00:18:28
as it
00:18:37 -->
00:18:38
is especially
00:18:39 -->
00:18:41
especially about
00:18:43 -->
00:18:44
first and foremost
00:18:46 -->
00:18:46
this world
00:19:04 -->
00:19:06
testing to see how you react
00:19:10 -->
00:19:15
every single Mark has a special, special thing that will testify
00:19:28 -->
00:19:31
before us did not reach
00:19:36 -->
00:19:37
the process of
00:19:40 -->
00:19:44
gold and silver from different countries and distributed
00:19:46 -->
00:19:48
equally taking some of this money.
00:19:55 -->
00:19:58
I'm not worried that you will be poor
00:20:10 -->
00:20:11
Because
00:20:14 -->
00:20:15
I'm worried that this
00:20:17 -->
00:20:18
doors for you,
00:20:19 -->
00:20:20
world
00:20:26 -->
00:20:27
and competing,
00:20:29 -->
00:20:31
just like the people before you try this
00:20:33 -->
00:20:38
process or in the process, you will be destroyed. Just like
00:20:49 -->
00:20:51
you will get all of this and
00:20:52 -->
00:20:53
all that cause
00:20:56 -->
00:21:05
you will forget about, you will forget about your main purpose, you become so busy in this world,
you will even forget that you have
00:21:11 -->
00:21:18
to wake up even the prayer, the prayer is something that is in the process of us to pray in the
midst.
00:21:21 -->
00:21:23
But because of this,
00:21:24 -->
00:21:26
because of this world, we're busy with our study.
00:21:29 -->
00:21:31
And we forget the overall picture.
00:21:33 -->
00:21:35
So the primary fitness
00:21:36 -->
00:21:42
of our nation is the fitness of money, and wealth, and luxury. And this is
00:21:43 -->
00:21:44
this is the major
00:21:46 -->
00:21:47
one.
00:21:49 -->
00:21:51
Another feature that he learned this about was
00:21:55 -->
00:22:02
that our nation would be divided into many different groups. And this is what we see today. We are
divided social,
00:22:04 -->
00:22:06
national, ideological,
00:22:09 -->
00:22:10
except we
00:22:11 -->
00:22:13
have agreed to disagree,
00:22:14 -->
00:22:15
as the process of
00:22:17 -->
00:22:20
your mind was split in two sentences.
00:22:22 -->
00:22:27
And this is what we see today as well. This is yet another feature that we have to learn how to deal
with
00:22:30 -->
00:22:32
that, especially emphasized
00:22:34 -->
00:22:36
is the fixing of the opposite gender,
00:22:37 -->
00:22:41
the opposite gender, because men or women,
00:22:44 -->
00:22:44
and then
00:22:47 -->
00:22:51
I have not left any fitness which is more harmful to me.
00:22:52 -->
00:23:02
And the same applies to women as well in the sense that they also need to be sensitive. And that is
why the process of a loved one is encouraged marriage
00:23:03 -->
00:23:06
and also for dinner, and he says
00:23:15 -->
00:23:22
the opposite gender is a thing that we see around us. We see what has happened to these countries
that will
00:23:23 -->
00:23:25
allow patients to go and
00:23:27 -->
00:23:29
diseases so many problems.
00:23:33 -->
00:23:34
Another feature that
00:23:37 -->
00:23:38
was the
00:23:39 -->
00:23:42
conflict between other people as
00:23:46 -->
00:23:51
we have made you attracted to other people. So we
00:23:55 -->
00:23:55
are
00:23:59 -->
00:23:59
the rich
00:24:00 -->
00:24:03
and the poor, the rich, the king,
00:24:06 -->
00:24:09
the king, in other words, each of us
00:24:10 -->
00:24:12
is tested inside by
00:24:14 -->
00:24:16
the prophet or texted and signed by the
00:24:17 -->
00:24:23
patient, will they give them the message will they be honest, in the message to Allah, Allah?
00:24:24 -->
00:24:27
Similarly, we are tested by the prophet
00:24:28 -->
00:24:29
the response to the Prophet
00:24:30 -->
00:24:31
did we act upon the
00:24:36 -->
00:24:37
when the rich
00:24:39 -->
00:24:42
will they forget the purpose of life to be like them?
00:24:44 -->
00:24:45
Will they realize
00:24:47 -->
00:24:49
the richness and the richness of the festival
00:24:51 -->
00:24:57
and also the rich when they receive the poor people, they become arrogant. They become
00:24:58 -->
00:24:59
they think that this is a person
00:25:00 -->
00:25:00
To the
00:25:05 -->
00:25:11
surface, and so on and so forth, there is not a single group of men except that are
00:25:12 -->
00:25:15
culturally, ethnically, politically socially
00:25:16 -->
00:25:20
in every way you look at one group of people will testify,
00:25:21 -->
00:25:21
which
00:25:23 -->
00:25:25
we have made pushes,
00:25:31 -->
00:25:36
especially emphasized is that a fighting amongst themselves
00:25:37 -->
00:25:38
amongst Muslims.
00:25:40 -->
00:25:42
And this is one interpretation of
00:25:44 -->
00:25:47
that the Muslim will wake up in the morning as a Muslim and he goes,
00:25:51 -->
00:25:54
and he will go to sleep, and you wake up the next morning,
00:25:56 -->
00:25:57
this is
00:25:59 -->
00:26:00
they will fight,
00:26:01 -->
00:26:04
and they will make the rest permissible. And when you make the first
00:26:09 -->
00:26:15
one that we see around all the time is that attacks by norms
00:26:17 -->
00:26:20
that have been at the hands of those who do not believe in
00:26:22 -->
00:26:24
this to the purpose of a civil war.
00:26:33 -->
00:26:37
But the question arises, our response
00:26:42 -->
00:26:47
will come to us one after the other, what should we do as a response to that?
00:26:53 -->
00:26:54
We raise our hands,
00:26:56 -->
00:26:57
we humble ourselves.
00:27:00 -->
00:27:02
And we make a joke out
00:27:05 -->
00:27:06
of the depths of all
00:27:07 -->
00:27:08
the promise of
00:27:13 -->
00:27:13
Sega,
00:27:15 -->
00:27:15
Sega,
00:27:16 -->
00:27:17
Sega
00:27:25 -->
00:27:26
likewise,
00:27:30 -->
00:27:30
but it was a
00:27:32 -->
00:27:32
purpose of
00:27:39 -->
00:27:40
some drives to see
00:27:41 -->
00:27:41
an
00:27:42 -->
00:27:44
alert directly taught
00:27:47 -->
00:27:47
was the
00:27:54 -->
00:27:56
desire to
00:27:57 -->
00:28:02
descend upon us, then allow me to come to you before
00:28:05 -->
00:28:05
it's too
00:28:19 -->
00:28:20
late always make this
00:28:27 -->
00:28:27
turn
00:28:29 -->
00:28:36
that can make my firm strengthen my resolve, in my heart, on your religion upon your push.
00:28:37 -->
00:28:38
First
00:28:42 -->
00:28:47
one, seek a lot of help and assistance in patience and perseverance.
00:28:51 -->
00:28:52
remain firm.
00:28:53 -->
00:28:59
Never doubt or religion never wavered in our certainty that we
00:29:01 -->
00:29:04
because the whole purpose is to test us and
00:29:06 -->
00:29:09
the whole purpose is to see
00:29:15 -->
00:29:15
the
00:29:30 -->
00:29:31
other
00:29:34 -->
00:29:38
have lots of power, lots of status and lots of wealth and lots of disadvantages.
00:29:39 -->
00:29:44
He equates the punishment of men with the punishment
00:29:48 -->
00:29:49
with the punishment.
00:29:50 -->
00:29:51
So he says
00:29:52 -->
00:29:54
he cannot bear
00:29:55 -->
00:29:56
this role.
00:30:02 -->
00:30:04
He will save himself from the
00:30:07 -->
00:30:13
also the Prophet sallallahu ascendance says in the same office regarding the
00:30:15 -->
00:30:16
review, he concluded
00:30:19 -->
00:30:29
safe from the fire of power and pretender let this come to him, while he firmly believes in
00:30:31 -->
00:30:33
the same talks about fitness
00:30:38 -->
00:30:39
desire to see
00:30:41 -->
00:30:42
the pirate
00:30:43 -->
00:30:43
and
00:30:44 -->
00:30:58
let it come to him while he was the last day. In other words, while he was sincere, while he is why
he is unwavering conviction, fully confident that
00:31:02 -->
00:31:03
nobody will
00:31:10 -->
00:31:12
never, never give up
00:31:13 -->
00:31:21
because of this, and when that happens to you, then it will be safe from the fire and
00:31:26 -->
00:31:27
we should increase our
00:31:28 -->
00:31:30
we should increase our good deeds
00:31:32 -->
00:31:32
instead of
00:31:46 -->
00:31:47
equal protection
00:31:52 -->
00:31:53
rate
00:31:54 -->
00:31:55
at
00:31:57 -->
00:31:57
which
00:32:01 -->
00:32:07
people tend to signal what happens, people become so confused in the console can
00:32:09 -->
00:32:12
that it protects the fundamentals of the religion, it forgets
00:32:14 -->
00:32:23
the pockets of the law it was emphasized the purpose of worship during times of simple fundamental
divide.
00:32:25 -->
00:32:28
That we get that we go for commanding with
00:32:30 -->
00:32:32
basic matters where we teach you the process of
00:32:37 -->
00:32:38
recording
00:32:39 -->
00:32:40
the process of
00:32:42 -->
00:32:45
objectivity reported that the process was in the middle of the night
00:32:47 -->
00:32:52
in a flustered state in an anxious state, he was worried and concerned. And he said some
00:32:54 -->
00:32:58
examples of what was said tonight
00:33:00 -->
00:33:01
and what he says down
00:33:04 -->
00:33:07
so the Prophet says there was an anxious nervous
00:33:10 -->
00:33:13
who will wake up the women beating his wife.
00:33:20 -->
00:33:22
Look at how he correlated
00:33:24 -->
00:33:24
with
00:33:28 -->
00:33:29
images and
00:33:33 -->
00:33:34
the practices of
00:33:35 -->
00:33:36
clustering.
00:33:43 -->
00:33:44
Wake up.
00:33:49 -->
00:33:50
It is possible
00:33:51 -->
00:33:54
that someone might be close
00:33:57 -->
00:33:59
will be protected. They tend to be protected
00:34:00 -->
00:34:02
a lot but when you
00:34:03 -->
00:34:03
have no protection.
00:34:05 -->
00:34:06
And another
00:34:07 -->
00:34:14
second set, worshiping during times of sickness is equivalent to emigrating to America emigrated to
the province.
00:34:18 -->
00:34:26
They gave up the entire life occupations, their work their houses, they left everything for the sake
of a lot for the sake of the message of the purpose of the
00:34:27 -->
00:34:28
work.
00:34:35 -->
00:34:36
Another thing that we should do
00:34:38 -->
00:34:39
is to learn
00:34:40 -->
00:34:48
static, static sciences. Why? Because the whole concept of fitness is dependent
00:34:49 -->
00:34:50
upon the knowledge
00:34:51 -->
00:34:56
the more knowledgeable We are the more cognizant recognizing
00:35:01 -->
00:35:02
Our Sonic law,
00:35:03 -->
00:35:06
then the more easily intensified.
00:35:07 -->
00:35:08
And that is why the practice of
00:35:09 -->
00:35:12
correlative earrings, which
00:35:13 -->
00:35:13
he said,
00:35:14 -->
00:35:19
time will come, a time will come, when knowledge will be raised.
00:35:21 -->
00:35:25
And ignorance will prevail and bloodshed, a lot of chaos in the
00:35:27 -->
00:35:31
display of the spreading of bloodshed with the raising of
00:35:35 -->
00:35:35
his son.
00:35:37 -->
00:35:41
And this is something which many of us, especially the children,
00:35:44 -->
00:35:44
they say.
00:35:47 -->
00:35:48
And all you do is
00:35:51 -->
00:35:57
wanting to get involved with this and do this and do that. And they don't realize that the solution
to our problems are terrible.
00:36:03 -->
00:36:09
We cannot do anything. This is the fundamental building block, this is the fundamental step.
00:36:14 -->
00:36:21
Lastly, lastly, what is the message, we need to start teaching and spreading?
00:36:22 -->
00:36:26
We cannot keep this knowledge hidden.
00:36:28 -->
00:36:30
We need to tell others about this.
00:36:32 -->
00:36:41
The purpose of a given example of a society as a shift is where people are at different levels
equals the bottom level, the top level.
00:36:42 -->
00:36:45
And he said that the people at the bottom level
00:36:59 -->
00:37:02
is that when you see us a collective society,
00:37:04 -->
00:37:07
if you don't the structure will be destroyed. Why would it
00:37:14 -->
00:37:15
be destroyed?
00:37:18 -->
00:37:23
He said yes. He said the evil because prevalence
00:37:24 -->
00:37:25
becomes commonplace.
00:37:33 -->
00:37:34
First and foremost.
00:37:45 -->
00:37:49
And lastly teach to other people and let us not forget
00:37:51 -->
00:37:52
as well.
00:37:53 -->
00:37:54
From the beginning of
00:37:56 -->
00:37:58
this is what we live
00:37:59 -->
00:38:00
up to at all times.
00:38:03 -->
00:38:05
That's the one who is saying
00:38:11 -->
00:38:14
that he texted a patient that
00:38:16 -->
00:38:18
we don't want to get exposed to we
00:38:24 -->
00:38:26
are so superior to those
00:38:31 -->
00:38:32
he will say
00:38:33 -->
00:38:38
yes, but he who is sexy and remains patient.
00:38:41 -->
00:38:42
All of these points
00:38:43 -->
00:38:46
they can be summarized in a beautiful suit.
00:38:48 -->
00:38:49
This is
00:38:50 -->
00:38:52
the cost assessment.
00:39:02 -->
00:39:02
A lot of
00:39:05 -->
00:39:09
times they will they will not be successful
00:39:10 -->
00:39:13
or confident except those who believe in
00:39:32 -->
00:39:32
and then
00:39:37 -->
00:39:37
the fact is
00:39:40 -->
00:39:46
that it's finally come to this to this that he remains firmly the face of
00:39:47 -->
00:39:50
it will be like the one who is holding on to
00:39:52 -->
00:39:52
this is
00:39:54 -->
00:39:55
the one who is
00:39:56 -->
00:39:57
doing
00:39:58 -->
00:39:59
the one way station
00:40:07 -->
00:40:11
And then he says, and so we'll have the word
00:40:14 -->
00:40:15
aggressive.
00:40:17 -->
00:40:18
He said
00:40:19 -->
00:40:20
those times when
00:40:23 -->
00:40:24
the Sahaba
00:40:28 -->
00:40:28
asked
00:40:29 -->
00:40:31
us for 50 of them,
00:40:33 -->
00:40:35
this is too hard, this is too much to
00:40:36 -->
00:40:37
know
00:40:40 -->
00:40:42
will be so difficult, that remains
00:40:46 -->
00:40:50
persistent in our worship of a lot of equipment all the
00:40:54 -->
00:40:54
time
00:41:01 -->
00:41:04
about the symptoms that will happen to us
00:41:06 -->
00:41:13
and sort of the solutions to that, but before I conclude, I would like to point out a syndrome which
is unfortunately fortunately,
00:41:19 -->
00:41:20
basically,
00:41:23 -->
00:41:26
we find common, very common
00:41:31 -->
00:41:33
choice of their man or woman.
00:41:35 -->
00:41:36
Especially when
00:41:41 -->
00:41:57
you find brothers, Mashallah they revert back to the roots, they see what is happening the world
around them, they feel a sense of have wanted to do something, to change their life. They start,
they start like vegetarianism, Islam and Muslim.
00:41:59 -->
00:42:02
During these years of university, they remain firm.
00:42:05 -->
00:42:05
And they
00:42:06 -->
00:42:09
taste the sweetness of the matter and the sweetness of
00:42:14 -->
00:42:17
the novel. What happens is when they finished
00:42:20 -->
00:42:30
the next stage of life, when they eat the nice and cozy shell of the University, University is a
beautiful shot. You step away from the real world, you get the most the best of both worlds.
00:42:31 -->
00:42:37
You get to taste what it's like to be a good practicing Muslim without the repercussions of society.
00:42:39 -->
00:42:41
So, when they reach that level,
00:42:42 -->
00:42:43
and they have to look for a job
00:42:48 -->
00:42:50
and they have to supply
00:42:54 -->
00:42:55
what is happening in this country,
00:42:57 -->
00:42:59
in that country, such a such a person.
00:43:05 -->
00:43:08
And all of a sudden, this person becomes
00:43:10 -->
00:43:11
he finds
00:43:13 -->
00:43:16
the secret of this world of marriage and children.
00:43:24 -->
00:43:27
If you want a large tsunami wave
00:43:28 -->
00:43:32
and he feels utterly helpless, he is so busy that
00:43:34 -->
00:43:35
he gets gross
00:43:41 -->
00:43:41
that
00:43:42 -->
00:43:46
you have an issue and you meet him from time to time.
00:43:51 -->
00:43:54
When you talk to him, all the good memories come back.
00:43:56 -->
00:43:58
But that person that you meet is not to say that
00:44:00 -->
00:44:02
because when
00:44:04 -->
00:44:06
he was not able to remain firm,
00:44:08 -->
00:44:09
when
00:44:10 -->
00:44:12
he allowed himself to do what
00:44:13 -->
00:44:16
he could not remain in places of worship.
00:44:18 -->
00:44:20
This bird we're seeing it
00:44:22 -->
00:44:24
and this is the point that I really want you to concentrate on.
00:44:26 -->
00:44:27
Because unfortunately is
00:44:31 -->
00:44:33
2045 in this period
00:44:43 -->
00:44:43
of worship,
00:44:47 -->
00:44:48
it becomes
00:44:50 -->
00:44:50
of
00:44:52 -->
00:44:53
which is not remaining.
00:44:59 -->
00:44:59
When you talk
00:45:06 -->
00:45:07
What's the
00:45:08 -->
00:45:12
interest too much going on? What can I possibly do to change
00:45:20 -->
00:45:20
of lack
00:45:24 -->
00:45:24
of
00:45:29 -->
00:45:32
response to this type of reasoning?
00:45:35 -->
00:45:37
That first and foremost is simply not
00:45:38 -->
00:45:43
this is not true, you don't have to be a person of
00:45:47 -->
00:45:49
the opposite is true
00:45:53 -->
00:45:54
he said
00:45:57 -->
00:45:58
of people
00:46:10 -->
00:46:12
don't respond to this type of research.
00:46:15 -->
00:46:18
It is not possible that if he changes
00:46:25 -->
00:46:25
except that
00:46:27 -->
00:46:28
when a person comes back
00:46:30 -->
00:46:30
he thinks about
00:46:34 -->
00:46:36
himself, he brings it up
00:46:37 -->
00:46:39
for his relatives, for instance
00:46:41 -->
00:46:41
remember,
00:46:45 -->
00:46:46
right,
00:46:49 -->
00:46:50
it will happen.
00:46:52 -->
00:46:53
So, this means,
00:47:00 -->
00:47:00
that,
00:47:01 -->
00:47:06
for the sake of argument, you cannot cause a cataclysmic evolution
00:47:07 -->
00:47:08
you cannot
00:47:09 -->
00:47:10
change,
00:47:12 -->
00:47:14
but at least you save yourself from the virus
00:47:17 -->
00:47:18
at least you inshallah
00:47:24 -->
00:47:25
suppose, he suffered
00:47:31 -->
00:47:32
you
00:47:43 -->
00:47:45
another point that we have to
00:47:48 -->
00:47:48
explain
00:47:49 -->
00:47:56
or suspect, that you realize that the reason we are being tested and tried is because of
00:47:59 -->
00:48:00
the reason
00:48:01 -->
00:48:02
testing
00:48:03 -->
00:48:05
is because of who we are.
00:48:21 -->
00:48:22
see where
00:48:24 -->
00:48:31
this goes back to the initial question, why is this happening to us, because of ourselves, remember
a lot
00:48:58 -->
00:49:02
then the punishment is a mercy, just like punish the child
00:49:08 -->
00:49:11
will try to make us better. So, the reason
00:49:13 -->
00:49:17
because, we have turned away turn away from this area.
00:49:20 -->
00:49:23
In order to answer to this type of reasoning.
00:49:25 -->
00:49:26
Such a person should realize
00:49:27 -->
00:49:31
that he is indeed a piece of the
00:49:33 -->
00:49:35
he is a part of
00:49:41 -->
00:49:43
me and without you, we
00:49:46 -->
00:49:50
would not be what it is today. We are
00:49:57 -->
00:49:57
building
00:50:04 -->
00:50:05
One piece of the
00:50:07 -->
00:50:07
puzzle
00:50:09 -->
00:50:12
is better or worse, it affects the entire
00:50:25 -->
00:50:28
until they change themselves
00:50:36 -->
00:50:36
individually
00:50:44 -->
00:50:44
we
00:50:52 -->
00:50:56
do what we can be practical, tangible,
00:51:00 -->
00:51:00
nothing
00:51:03 -->
00:51:06
let us do this and in the process
00:51:08 -->
00:51:11
the change will come when we start
00:51:19 -->
00:51:20
as slowly but surely,
00:51:29 -->
00:51:31
eventually the victory
00:51:48 -->
00:51:49
did you think?
00:52:08 -->
00:52:08
Did you think that it was
00:52:10 -->
00:52:11
the
00:52:25 -->
00:52:25
incident
00:52:31 -->
00:52:36
physically, spiritually everything to the root of your competition
00:52:47 -->
00:52:49
they were tested so severely
00:53:06 -->
00:53:06
response
00:53:18 -->
00:53:23
is very close. We have to earn it, we have to deserve nothing
00:53:34 -->
00:53:35
but have we
00:53:36 -->
00:53:37
deserved?
00:53:38 -->
00:53:41
That is a resounding no.
00:53:45 -->
00:53:46
We are apart
00:53:47 -->
00:53:49
unless we change ourselves.
00:53:50 -->
00:53:52
Each and every one of us
00:53:53 -->
00:53:58
there is no point to complain. no point doing this and that
00:54:08 -->
00:54:31
gives us the grace and the patience and the wisdom and the knowledge to withstand all that goes and
those which are secret, and then gives us the appreciation to realize the real happiness and the
real purpose of life and work or sleep are designed to be a part