Seeking Protection From Evil Whispers

Yaser Birjas

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The concept of the God of humankind is discussed, with a focus on the physical creation of the jinn and the shams of the wams. The brain is created by shayateen goddamn individuals and is the most powerful part of the brain, hidden from deeper meaning. The segment also recites a serah for those who want to read with us.

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We're coming tonight today actually to the last

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dua

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that we see in the Quran,

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and that's in Surat An

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Nas. Like we said about Surat Al

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Falak,

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the entire Surah itself is a dua. You're

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asking Allah subhanahu wa ta'ala protection from 5

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things.

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And here Surat An

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Nas is also dua

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because the prophet salallahu alaihi wasallam, he used

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to seek refuge with Allah subhanahu wa ta'ala

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in his in Allah subhanahu wa ta'ala's perfect

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words,

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words of zikr that he used to use

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in order to guard and protect his children,

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his grandchildren.

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When Allah revealed to him Surat Nas and

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Surat Mawa al al Falak, he said use

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it as Mawoodat

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So there is indeed a dua in the

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surah. We're gonna read that in sha'at together

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and then explain that

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Say, oh prophet, I seek refuge in the

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Lord of mankind.

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Merikinas,

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the master of humankind.

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Ilaha naz, the God of humankind.

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From the evil of the lurking whisperer.

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Who whispers into the hearts of humankind

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min al jinnati wal Nas from among the

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jinn

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and the humankind.

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So the ayat begins by,

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Say, you Muhammad,

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that I seek refuge,

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I seek refuge in the Lord of humankind.

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And then, Melekinn Nas, the king or the

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master of humankind.

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Elahin Nas,

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the God of humankind.

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What do you guys understand from this?

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What's happening over here?

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That's actually built up.

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There's a build up over here. You're pleading

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right now

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and you're building it up.

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Like, I see Qifish and the and and

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the Lord of humankind.

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He's a razzak. He's the one who provides,

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he gives, but he gives everybody.

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The wicked and the righteous because they're still

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his servants, still at least his creations. It

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has to sustain them and take care of

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them.

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Merikinas

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who owns me

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and he owns everybody else as well. Like

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I know

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all this creation, Yarrabi, is under your care,

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under your your lordship

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So you control them as well too. So

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I say, krif is with you because you're

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the one who owns this creation.

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The one and only. And now you bring

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in your case, I'm different.

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I'm the one who only goes back to

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you.

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Those might be hurting me because they have

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their own other gods they worship or maybe

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other desires that they follow, but I am

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here for you and with you.

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The

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the the God of humankind, the only God

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Allah Subhanahu Wa Ta'ala.

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So, again, there's build up over here.

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Hopefully, it will be granted.

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You

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with every step of the way, you're exposing

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your vulnerability,

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your weakness, your poverty and need to Allah

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in every statement.

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And then what you're asking for,

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I seek refuge from Allah

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the Lord,

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the king, the master

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and the God of humankind

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from the evil of the lurking whisperer.

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So, what's

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anyway? Comes from is

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that subtle

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whispers

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like you don't hear it.

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If you hear it, it becomes hams,

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yahmis.

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When you don't hear it, it's was Wasa.

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Why? Because this is actually an inner

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thought, an inner processing of these thoughts.

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So, how does it work? How does this

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function? Obviously, there's a lot of interpretation to

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how Wasfosa really works.

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Frankly, we don't know exactly how because,

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the was was of the jinn

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happens beyond our physical realm.

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I mean, we don't see them.

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We see their effect and their presence,

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but we don't see them. So how they

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communicate, we don't even know.

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Now, you probably will be in your salah

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and the prophet said that shaytaan will come

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to whisper to you in salah.

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How does that happen?

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You'll be sitting at home reading Quran and

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then suddenly

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shaitan start whispering things. How does that connection

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happen?

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I personally have some understanding,

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Yani,

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and I don't say this is the mean,

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the true meaning of it but Allah

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created us from a physical,

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creation. We made it from mud, dirt. Right?

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So, physical.

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The jinn were created from mud,

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From fire. There's another ayah Allah Subhan says,

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it's from the translation of blazing fire

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which means

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from the from the tip of the fire,

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a lab,

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right?

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And, the use of that fire is considered

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what? Energy

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and energy is different than the physical, you

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know, component. Right? Energy can transform easily.

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And as a result, it's easy for the

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jinn to come up in the form of

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what? Animals. Like the prophet described, they're coming

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from snakes sometimes, a dog, this, that

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versus a human being. They can't change their

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form.

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And because they're also energetic and energy, they

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can travel fast.

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They go to fast, you know, through the

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elements,

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They easily they they fast, the trouble, SubhanAllah.

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So, perhaps,

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since our body is also equipped with

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some sort of,

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energetically,

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material such as your neurons and the way

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they communicate, they transmit all the orders to

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the body and the heart the mind and

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so on. Imagine if the jinn being energetic

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are able to tune into your your, your

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bandwidth

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and start transmitting onto your bandwidth.

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Imagine if they can do that. They can

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figure out what's your bandwidth in that moment

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and eventually they start whispering and start plugging

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into old like, basically they hack your

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your

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network

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and they start broadcasting

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all these things,

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subhanallah.

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And, the shield is to say,

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It breaks that

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immediately. That's like a breaker for you.

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It will change exactly. Right?

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Immediately.

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So, imagine

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but Allah

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says,

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so we seek evil we seek protection from

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the evil of the whispers.

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What does it mean? It's basically

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who is

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hiding, lurking,

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you know, not obviously openly doing it. If

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this person was doing it openly in your

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face,

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it's different than someone hiding from behind you

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just whispering into your ears.

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Right?

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That's how dangerous that is. I don't see

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it, but unfortunately, I'm following their command.

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I don't even feel that I don't even

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know if they're here,

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but I know that I'm doing something I'm

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not supposed to do because someone is telling

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me that that's very appealing.

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So, the the waswasa. So, we seek refuge

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with Allah, subhanahu, away from that subtle

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waswasa, the subtle,

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whispers of the shaitan or it's it's al

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khanas in this case, the lurker whispers.

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He says,

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who whispers into the hearts of humankind.

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Now, the ayah speaks about the heart. Does

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it mean the physical heart that pumps the

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blood into your bloodstream

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or the function of the heart,

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as Allah mentioned in the Quran usually?

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Eventually, that was wasa,

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it might be in

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in in a form of of of of

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thoughts. But why would Allah

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use the word heart instead of saying was

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wasa to feed their mind?

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Because that's what happens, right? When there's was

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wasaf,

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what do you do about it? You start

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thinking about it. You start processing that into

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into an idea so it's in the mind.

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But why would Allah says,

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The effect of the was wasa that's in

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the mind, what would happen in the heart?

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Don't you start feeling guilty,

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feeling scared,

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excited, this, that and you feel it You

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feel your heart is jumping

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basically.

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So there's that influence, the thoughts on the

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heart, SubhanAllah. So eventually, the waswasa

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has that effect and impact on your heart.

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Among the jinn and humankind.

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What does that mean?

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As Allah mentioned in the Quran,

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that there are shayateen devils, there's a human

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devils and jinn devils.

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And they both

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kind of creating alliance

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to encourage each other to do audible evil.

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So, when Allah says that, min al jinnatuan

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naz, yes, he began min al jinnah because

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most of the waswasa happens from what? From

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al jinn. And al jinn are different categories.

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There's shayateen among them, obviously, and there's aafarit,

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and those are the highest ranks of those

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demons, Yani.

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May Allah protect us from all of them.

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But the jinn, they whisper to you because

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it's more common that the shaitaan would whisper

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to you

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that the ins came afterwards

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and naz came afterwards.

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Not as much, but you will find some

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people who will be whispering these evil thoughts

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in your mind. How so?

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You call somebody and they start inviting you

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to do something wrong. Come on, man. Let's

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do it. Let's go. We didn't see that.

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And you try to stay away from it,

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but you have that loyalty to your friends,

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so sometimes that loyalty, unfortunately,

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kind of makes you break those, those boundaries.

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I don't want to embarrass my friend, I

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don't want to let them down, I don't

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want this, I don't want that. For they

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become, subhanAllah, like the shayateen whispering over your

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head, do, don't do this, don't do, don't

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do this.

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And that's why we see krifj with Allah

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subhanahu wa ta'ala from the whispers of both

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jinn and ins. So the ayah, the surah

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here altogether

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is building up the case. Ask Allah subhanahu

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wa ta'ala since the end right now of

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the mus'af.

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It is so befitting

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that you end your recitation of the Quran

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with the seeking the seeking protection from Allah

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from all the elements, evil elements of the

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world and then particularly from the whispers

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that may alter your ways, your your thoughts,

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your your resolve sometimes, and your energy to

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do that which is right. May Allah protect

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us from all the evil in this world,

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You Rabbil Alamin. So we're gonna recite Surat

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An Nas InshaAllah and then go to the

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and Ashqurana Amatak,

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Alati,

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and

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Anzilni

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Munzran Mubarakan.

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Rabii.

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with us?

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with us?