Islami QA 25 (24102022)
Channel: Wasim Kempson
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Episode Transcript ©
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LD O Lord our LT O
Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam Mata mana. ACMA Rania liklihood Pilla, ag Melina so you didn't already have been a Muhammad was early he was her big marine or praise belongs to Allah Allah Allah Allah made a peace of blessings of Allah, Allah Allah be upon His final messenger Muhammad sallallahu alayhi wa salam, salam alaikum wa rahmatullahi wa barakaatuh to the burden sisters and viewers at home. Welcome to a new episode of Islamic terror. Where will you learn Hampt you have the opportunity to put your questions to us in Charlotte Allah, we will try our best to answer those questions that you have.
As you probably will know, there are a couple of ways of putting your questions to us. The first way is to call here into the studio. And that number is appearing at the bottom of your screenshot attached intermittently. And you can call that number and you'll get straight through to us via the newsletter and we'll answer that straightaway. Inshallah Tada, we do prioritize those who do call on the phone.
The other way of contacting us is through the WhatsApp number. This is another number that appears I assume it's like a mobile number you save this into your phone and then WhatsApp, the number WhatsApp the message to this particular number and that will come to us in Sharla and we'll answer those questions as well the majority of questions to be honest come through the WhatsApp but nonetheless, you are most welcome to call us here in the studio within return and we will try our best to shed some light on whatever questions you have presented late either
so already mashallah, we have some questions on the, on the WhatsApp. So I guess we'll go into those straightaway we have the delay Taylor.
So the first question is, is it haram to wear anything below the ankle?
Okay, so this is an issue, which first and foremost is
to do with men and not women. Okay. So the woman is required that she was garments that cover her, you know, her ankles, and so on and so forth. So the narrations or the question that's being asked, is referring to men? Do men have to wear garments that are above their ankle? Why am I asking such a question? Always the question being posed, one may ask?
Well, there is a narration which one of the innovations in Swindon epidote. But the Prophet sallallahu alayhi wasallam said my US fellow men have been here for not often not
that whatever is below the ankle is in the fire.
This has to do with clothing and whatnot. So one may understand that
the men when they wear the clothing, they should have their garments, whether it's trousers or whatever you're going to wear, it should be above the ankle and not below.
There are other narrations concerning the topic, saying that those who dragged their garments below their ankles, out of out of pride and so on and so forth, that there is there's punishment for those people as well.
Another generation in which the amount came to the Prophet salallahu salam after these narrations were mentioned and that Abu Bakr said you could have the lion had these gloma, his garment dragging or below his ankle. And the Prophet alayhi salam responded that he would not be alone, that he Abu Bakr did not do this out of pride.
So there may be some form of if you like, opposing view or opposing understandings of narrations on the one hand, you shouldn't wear your garments below because that is you know, this is a clear Hadith says in the fight, there's a punishment for that. And then there are other narrations which may display well, if it's not done out of pride, then is not an issue is not so much of an issue. Okay. Now, let it be clear that
those who are of the opinion that it is not allowed not permitted, that is haram to work. Your government below your uncle is a minority view is not the gem hoard, the gem hoard, the majority of the scholars are of the view that it is not punishable. Okay. But rather, the hadith is in line with those who wear the garments below their ankles out of pride and whatnot, then they will face this punishment. There are other scholars who take it if you'd like, a little more restricted in its meaning that whatever is below doesn't matter.
Whether it's done out of pride or not, it's not allowed. Okay.
One more question. Well, you know, if you're wearing like, a silk or camisa, as you may call it, that is above your anchor, there's not much of an issue because, you know, this is how people are but wearing trousers and it's hanging around your ankles, maybe looks strange in Western countries and so on and so forth. This, I don't want to fall into some long discussion about the matter. What I would say is, well, there are different views and the views are to be respected.
And if you like that, maybe one of the signs of Islam is that you dress in a particular way. Okay? It doesn't mean that you need to stand out look foolish because to be honest with even these days now there are styles where it's well known to it the way your clothing and this man is not seen as something strange, it is not seen as something strange, okay? So one may say on the safer side to wear your garments for the men that is above your ankles, maybe it's safer. If you take that view, inshallah Tada. And again, it goes back to the person or the scholar, the Imam, the Mufti that you asking, he gives you your answer.
And you follow that inshallah Tada, and not to invalidate other views, because there are other views on the matter, which are to be respected. And I'm the view that you should wear your garment about your ankle, but if somebody else, you know, doesn't do that, you rebuke them, and you warn them and because there are other views, and we ask Allah subhanaw taala give us tofield. Okay, so is it haram to wear anything below the ankles and bullfight? What have I just said, I am of the view. Yes, yes, you should, but there are other views.
And they are valid views. And the last pattern is best. I hope that's clear. Inshallah.
I think it's important to mention that on very public platforms such as this,
when answers are given, at times, maybe one answer is given, and that may be minority view.
And then the majority, they say, Well, I don't agree with that. Okay, that's fine. So I have to be, it's very important that who has a public platform like this, that they sometimes give
context as to what the spectrum of opinion or opinions may be on one particular matter to say that yes, other exist. So that one who does take this view doesn't stop going around rebuking others and saying that you're, it's in the fire, you're going to be punished and so on and so forth. Because one may take another view. Okay. So it's important that at times to mention more than one view that do exist, but for the purposes of what I follow, and, and somebody is entitled to follow their own teacher or their own chef and things I never fully respect that, but I'm asked the question, and this is my view. And I respect everybody on their views. If it's a valid view, we ask Allah Subhana
Allah to give us tofield clamming up anatomy.
I want to ask in Ramadan when I have my monthly cycle, but the person doesn't notice
the cycle until breaking of the fast if the person wants to pay back the fast is she going to pay for that d.
if Okay, so, when you fast you for the woman that is she is required to be in a state of a praying state not in a her menstrual cycle state, okay, whether she was aware of it or not, you know, she became aware of it later in the day or she became often marketed for example, oh, and I realized that you know, my monthly cycle started maybe a few hours ago, then that day would need to be
redone. Even though she noticed that after the sun had set
so condition is that you are in a state of prayer.
So therefore, that day would need to be paid back in Charlottetown. Okay.
And then of the days that are not fasted,
because the monthly cycle, it could be six days it could be seven days it could be 10 days, whatever your cycle is the ones that Ramadan is over once you start praying again, then you make those days up in Chinatown, okay? You don't just simply aren't going to pay to feed upon a fasting person to make those days up. No, those days remaining your account and you need to make those days that by fasting will Jota
Okay, can we leave windows open during the night?
Okay, so the Prophet alayhi salatu salam recommended that at the time of McRib, at the time of sunset,
that this is the time when Shayateen they come out
and you should cover your vessels and close your doors and bring your children inside your home at this particular time. And then once the sun has set his dark outside then this recommendation is is removed okay if you need to go out or if you need to open your windows open you know you can leave your door open at night but if you want to leave your your window open at night for you to have some breeze and so on and so forth. That's not a problem in Charlottetown okay, it's not a situation it's hot out or haram that are marketed by left my window open Oh, It's haram you will be sinful for that and the shape one that came into your home and you know these kinds of thoughts that go through your
mind and this is a recommendation of the Prophet Elisa to sell him that at the time of Maghrib okay, that you bring your children in enclosed wherever food vessels or food bowls, you cover them. And this is a good practice to do anyway. And to close your doors was a time when sheltering the day come out. Okay, and after that time passes i that when the
Sun has completely set
then this recommendation is no longer there so you wanted to go out after that dinner is absolutely fine you want to leave your door open. If it's safe for you to do that then not a problem inshallah to Allah, Allah Allah Allah knows best.
All singing, or nasheeds that sing about praising Allah and the Prophet sallallahu alayhi wa sallam permissible?
Okay, so, the issue of nasheeds is
an important one
because, especially now, where
there are those who have a mo here, but they have a gift, masha Allah in the words that they choose, and they can, or they, whether they call it a spoken word,
when it comes under the umbrella term of a form of nasheed, which is like a form of a song without any musical instruments. Number one, you should because the view of musical instruments is quite clear. And bringing forth shadow or irregular views or opinions, it doesn't hold any weight concerning the wealth of evidence, and the wealth of elements which are of the view that musical arrangements are not allowed. So that we'll get past that the second part is that nasheed or those words or poetry that come also come underneath it, if it has good meaning. Okay has sound meaning doesn't go against
Islamic teachings that in principle, we say it is permitted.
Okay. But that needs to be balanced like everything that a person may be, you know, listening to, you know, forms of poetry spoken word and nasheed day in day out day in day out has memorized all this material a lot about a lot and he's very kind of
distant from the, from the Quran, we'd say that there's a, there's not a fine there's not a good balance in balance here. There should be a weighing towards or moving towards the Quran. Because the best of praise, the best of remembrance the best of the vicar of Allah subhanaw taala is the Quran without any shadow of a doubt. Okay. So any new sheet any
poetry or spoken word that can be done in praise of Allah subhanaw taala is nothing compared to the Quran, nothing, because this Colombo Bashar This is the word of human being.
And the Quran is the word of Allah subhanaw taala.
But in principle, if somebody said something, some spoken word and good words about Allah subhanaw taala, then law that's not a problem has a good meaning of sound meaning, a correct meaning that no buts. And similarly, with regards to the Prophet sallallahu alayhi wasallam. As long as it is in line with Islamic teachings, again, in principle, it is finally shadow tight as long as those conditions are solid, the conditions that I mentioned prior to that are adhere to Allahu Allah, Allah, no doubt that there are,
again, this nasheed, which is a very broad term, which
includes many, many things like poetry spoken word, and, you know, whether it's music instruments, or whether it's
the sounds, which sound like music, but are the use of Chris, you might find no musical instruments were used as a disclaimer before I mean, you put a disclaimer, why'd you put a disclaimer because the person will automatically think, Oh, isn't this music?
Because it sounds like music. But because there's a disclaimer, this was made by the sounds of people. And the sounds have been manipulated through computers and programs and so on. Just sound like music is a very gray area.
Well, I say gray area, but the point is that he has the same impact as music and I think this really, you know, needs to be discussed maybe in greater depth.
And the thing that that has an impact of what the original is, then, of course, you should stay away from now.
But again, this is again, a long discussion. I know we tried to keep to your question, well
how do we perform such that a chihuahua inside and outside the prayer?
So there are a number of places in the Quran, where it is recommended.
There was a muted as an obligation, but
there was a view also that it is recommended that there's the view of the gym holder, the majority in all of Ireland, this is the view that I follow that
the same such that Attila or the prostration of recitation is recommended for you to do and if you are in prayer, how do you do that? Okay, so for example,
you are reciting in Salah
if you're praying alone, then you know when you're going to recite that particular prostration of of tilava.
And then you just go down into the court straightaway. Okay, and then you make the vicar and then you come straight back up to a standing position and you carry on the prayer.
You are leading people, and an illegal and the people are unaware
of this particular
surge that killer or the frustration of recitation, you might want to inform them before the rock starts before the press starts to inform that half in the in the first record or second raka i May I will go into prostration immediately because when you say Allahu Akbar, people are going to record and you're going into sujood there may be some confusion Okay, so upon the Imam to know his community to inform them, but simply just if you are reciting, then you just go straight into the court. Are you going to frustration search the straightaway make the ticket one and you come straight back up? Okay, there's not to frustration, just one
outside of the Salah, if you're sitting in the chair, or wherever you are, then you will come to the area of search. You just go straight into
frustration. Okay. You go straight into frustration. There is a no tech lead, you know, saying Allah, what would you go into it? And when you finish that there's no As Salam aleikum wa rahmatullah. There's not there was just simply a frustration. Just a frustration, you make the kit, the remembrance,
in the search there, and then you come straight back up to your recitation or wherever the position you were prior to that?
Well, I'd hope that's clear.
What is the correct understanding of the Hadith mentions that the OMA is divided into 73 sects, and only one will enter Jannah.
So there's Hadith in which the Prophet sallallahu Sallam informed us that the previous nations divided into different sects and groups. So if DACA Rio de la had was a very difficult call that the Jews they split up into 71
and the Nosara, the Christians, they split up into 72. And that my Alma set after the code that they will also differ into different sects into 7073.
And all of them will be in the fire, except one.
So what is the correct understanding? Well, Alhamdulillah that the majority of the hadith is quite self explanatory, and clear in its meaning,
in that the amount of Mohammed Elisa to salaam was split into
different groups and sects.
Now, all of them will be in the fire.
Now, does it mean that they will be highly enough here that they will abide there eternally?
No, it does not mean that. It doesn't mean that because the Prophet sallallahu sallam said to muddy my Alma meaning that they will be Muslims, they will be from my alma. However, due to
elements of Bala elements of misguidance, and whatever, maybe they may be practicing, because of causation or reason for them to be punished for that. And that punishment was entering the Hellfire for a period of time and then to go to the paradise. So it doesn't mean we declare them as Crowfall does it mean that you declare them as disbelievers? Because the prophets are some said Almighty my alma. This is an important point to mention from from the Hadith.
There is another Hadith another narration which supports or further clarifies
this particular Hadith, which is a sound hadith is another Hadith and Sunnah Timothy, that the Companions themselves are the Allahu Anhu they said O Messenger of Allah Rasool Allah that understanding this is the mobile split up into different groups and so on. What is this you know the saved group the saved sect
and you know this if you like saved sect phrase is it was it made up and it's based on it's taken from this the the safe SEC mean that those will go straight to gender or gold go straight to gender inshallah Tyler Okay.
The Prophet saw some said, because they weren't he was asked who is this group, the prophet some said, man, Allah Helium was hobby
to make it clear as to have the correct understand who this correct methodology the following of the prophets are submitted, the Prophet said,
Those who follow what I am upon today and my companions, and this is a sound Hadith, but I am upon today and my companions. So the Prophet is made very clear
that to be from shadow to other on the correct path, when you're seeing it hit the interstate autonomous team.
You're asking Allah, Allah, Allah to guide you to the straight path, the path of the way of the Prophet alayhi salam, and the Companions so the fact that the Prophet sallallahu alayhi wasallam included the Sahaba into this way that we are supposed to follow is absolutely fundamental
is absolutely fundamental.
In our understanding of Islam, okay, so the fact that the Prophet alayhi salam included the Sahaba
in understanding the deen and there are, of course many other narrations in which that the prophets said Ali can be Suniti you follow my way was sunnah telecaller for Rashi deen and Medina maybe it and follow the way of my rightly guided hola from Abu Bakr and where I'm gonna work manually or the Allahu Anhu following their way, the fact that the prophet Elisha told us to follow them is essential in our understanding of Islam.
And in fact is a key response to those who want to just say we follow Quran and Sunnah. According to Aki, Montez excellent okay, because this is a fundamental for every Muslim to follow of Quran and Sunnah what else you're going to follow?
Upon whose understanding because the Quran is there the hadith is there. Are you yourself? Jumping straight into Buhari? Are you jumping straight into Sahih Muslim? Or any book of Hadith and extracting extrapolating evidences and rulings? From what you understand? Do you understand Arabic you understand the principles of of Tafseer? Do you understand the principles are fake or Hadith, okay, and all of these important principles, I mean, what methodology are you using to understand these sources?
If a person doesn't refer to the Sahaba, or the Alon, then this is of course, very clear.
Indication The person is upon what Allah is upon his guidance, not referring to those early generations and there are other innovations which mentioned that the Prophet sallallahu alayhi wa sallam said hailed on Nursey, or hydrocodone or hydrocodone cradle colonial economy that the best of generations the best of people are my people, then the people who come after them, then the people who come after them. So the Prophet Ellison said these generations, in fact, they call them the first three generations the Sahaba, the Tao, the rune or at about tetherin. Okay, this, the Companions, their students and then their students. So these are represent from a very, very early
time in Islam, that they were al Coronel MUFA. Bala, as they were known as the chosen and virtuous generations. Therefore, we are required to follow them in their understanding of Allah subhanaw taala and his best I hope that makes things clearly.
We've come to the end of the first part of this particular show brothers sisters, please join us after the break, we will continue to answer your questions as documented. Salam aleikum wa rahmatullah wa barakato. Yes.
LD O Lord, our LD o was
Smilla hamdu lillah wa salatu salam ala Rasulillah Salam aleikum wa rahmatullah wa barakato. Welcome Back button sisters and viewers at home where we are continuing to take your questions inshallah Tada
not forgetting that you have the ability to give us a call here in the studio. And
also send us your questions via the WhatsApp.
I think it's half term isn't it? At the moment is halftime most children are off school. And so therefore, I'm assuming people are maybe at home don't have the
the stress of bringing their kids to and from what you take your school not that you take your kids to and from school at midday, but last week, I had much a lot of calls. And this week, not so many calls. So I need to find out, maybe why people aren't calling in, well haven't called until now.
Anyway, mashallah, you're still sending your questions via WhatsApp, which is very good mail last month at best you
play, but continue with the questions to Sharla via WhatsApp. So there's a question here, which is asking about the permissibility of engaging in a transaction in advance,
engaging in transactions in advance? What do I mean by that? So is it allowed for us to purchase something in advance even though that what I'm purchasing now may not exist? Okay, may not exist. So from my side, as the one have the money, I'm, I'm the purchaser I want to buy it, whatever it may be. And then the person is selling something to me. Are they permitted to sell me something which isn't here? Or that they don't own?
Bearing in mind that the Prophet alayhi salatu salam prohibited
by Omar limelick That
you cannot sell something that you don't own? That's not permitted.
However, there are certain exceptions to that this is a general rule that you're not permitted to sell that what you don't own.
The time of the profit unless something will be or sell them and that is
At the time, where certain products which are available at certain times of the year, then available all the time. So the there was a date harvest season.
And for the farmer to be able to continue his
if we want to call it a business, which runs throughout the whole year, but the actual selling of them is if you want to restrict it to when they are available, will maybe put him or her at a disadvantage throughout the year when they don't have any money. Because they're not selling anything at the moment, but they need to water them they need to look after them need to buy whatever is necessary to uphold their their crop. So as long as in situations like this an exception, so when to buy a car, and the description of the car is very jumping from cost to date states to cause something which is in this situation, the description is very clear, it's not
unknown, then certain exceptions can be made in the question had mentioning here will guarding some farmers certain seasons, somebody wants to purchase some grain, and some whatever the case may be at a certain fixed unknown price. Okay, it's not taking advantage that the market value is fair, based upon, you know, experience and so on. Of course, there may be a variation of the market price. However, to buy something in advanced in situations like this, where it's seasonal, as long as the description of what is being purchased and the amount is very clear, then there can be an exception for this and this financial data will load.
We have a caller on the line in Toronto, we'll take the call of Santa Monica. While you confirm. Yes, yeah, just one question. There's two times for us and a prayer. If my Masjid is half Hanafy Can I pray earlier at home
if the timetable is is calculated is Hanafy can I then play it at home earlier if I'm not at the mosque, okay? May Allah bless you
Okay, so it's a good question with regards to salata loss or or the starting time of salata. So, there is there are a couple of use
as to when the time for acid actually comes in.
The first one is when everything has reached its shadow is equal to that its length and other one is doubled the length
the majority of the earlier time. So Maliki show theory humbly monitor either they have the view that asset is earlier will be handed to him all the data will remember by default himolla is of the latter time.
Now I may be adhering to an opinion which is the earlier time but my local Masjid
is of the latter time
and here in the UK the vast majority of the message it is fair to say that maybe following the mental image of Imam Abu Hanifa Rahim Allah
so therefore ourselves or the Jamaat a time for us it will be later
you have that opportunity to go to the masjid
and pray with the Jimmer. Well you can pray at home earlier.
I would advise you if you can attend to the gym IRA to pray with the gym even though it's a little bit later. I would advise you to pray with the Jamar okay even though you follow the the time the author comes in a little bit earlier praying with the Jamara would be better for you insha Allah Allah and Allah Allah Allah knows, no doubt, the view that you follow, but you're seeking maximum reward and the Hadith in which the Prophet alayhi salatu salam
mentioned the virtues of pregnant salatu Gemma are very very clear. Okay. Yes, there are a hadith which mentioned
the virtue of praying the Salah in its earliest time. But the
benefit of praying with the Gemma and Muslims praying together is insha Allah Tala outweighs you praying a little bit earlier for the sake of praying with the Jamar and Allah subhanaw. Taala knows best.
Just like a local for your question.
A follow up to duty is the question earlier about the Hadith in which that there were 73 sects that were split up to follow up do these sects avoid in hell forever? Well, I think I answered that. I said that they do not abide. And the Hellfire or Hellfire forever will help and Allah is best.
They do not.
Is it haram for a woman to ask for a divorce?
in Islamic law, the Quran and the Sunnah make it clear that
a man has
Once a Nikkor wants to marriage contract has been conducted between a man and a woman, they are now husband and wife, for that contract to be notified for it to be canceled, and that's done in a number of ways. There's just one way, the man can cancel the contract by saying, he divorces his wife. That's one way of canceling the contract. Okay, now before you sign any contract, business contract, marriage contract, a loan contract, whatever contract you sign up for, okay? It's very important that you know, what the contract is about, okay, you sign up this, this is the these are the conditions, and this is how both sides can fulfill and this how you can break the contract all
of this very meat made very clear before you sign the contract. Okay, and any Salam hamdulillah these conditions are made very clear. Then, if you like, you know, when
husband and wife on video, they've been married for a number of years. And the one says, Oh, I can't cancel the contract. Islam is not allowed. As long as it's restricting me, I can't do it. This is all made very clear.
If a man the contract is a man is able to not break the contract by saying he divorces her. A woman in Islam cannot do that. However, is there a way for it to get out a contract? There may be other ways. Yes. There may be other ways to do that. Okay. So the question itself is it haram for a woman to ask for a divorce? Well, what she can request if she believes that she is unable to continue in the relationship with her husband due to bad treatment? Behavior is not correct a number of issues that could be 1,000,001 reasons, but it becomes unbearable, and she believes it's affecting her practicing of her Dean upholding the commandments of philosophy Rotella and she wants out of it,
okay, it's too much whatever the case may be that she says to her husband, let me go. I want I want to go my own way. It's too much she can ask him if she's justified. Okay, she's justified shot on meaning. Once they shot her Islamically that he is wronged her is oppressed her she cannot uphold the commandments of Wallace pantile is permitted for her just for no reason like that, then she should not do that. Okay. Likewise, the man should for no reason just divorce his wife like that either. Okay, you can cause harm to her.
So if she wants to ask him and she has justified reason is permitted for her to ask. If he is not forthcoming, and
he doesn't agree that I won't divorce you. Then she can ask for a hula, she can ask for that she may be returned the MaHA the dowry that was given to her, she will return that to him, okay. And then it's like to payment out of the divorce payment of the marriage rather,
he may accept that he may not accept it, if he doesn't accept it, then she may go to call the judge
and make it very clear as to why her situation she believes to be unbearable. And if it is
completely justified, and situations have arrived at this,
that first then an annulment of the marriage can be done with you know, by Islamic qualified scholar, if you like that to the marriages is dissolved due to whatever case is brought forward. Okay, so there's a number of steps that need to be made very clear
to everybody concerning these issues, and that the Sharia or the law of Allah's pantalla is is just and it is fair. And we are thankful to Allah Subhana Allah that all of these things
are they in place for us for the preservation of the family of the society and individuals rights? And that there was no question and that no one should oppress or wrong any other person
would love to Ireland
next question, what advice to give a person suffering from Westchester in acts of a birder and purification?
Okay, so, what's wasa?
If you want to translate as you know, whispers of shaytaan that cause you to have doubts are a big reality for many people.
Okay. And if they are not dealt with, then the situation spirals out of control
and can make life very difficult for a number of our brothers and sisters. We ask Allah subhanaw taala to make it easy for them, I mean, now, first and foremost,
these Westwater or these whispers are the shaitaan wants to cause you harm.
And one of the ways that shaytaan tries to cause harm to us is for us to be confused. And when you're confused, you don't know what to do. And if you're in a situation or a situation where you're not sure what to do,
or you become in a situation where you start repeating the same thing because you're not sure, then it leads to delay.
And the delay impacts your worship. And you feel like you're in a kind of given example the hamster wheel, you know you're going round and round and round doing the same thing. And then after exerting all that energy, you realize you come out of the wheel and just in the same place you've not, you've not made any progress
you should know that the key of a shelter and the plots and plans of shaytaan that they are weak, okay. And that whatever Allah's power that is given to us, is superior and more powerful than anything. So the remembrance and the vicar and the steps that we can take, that Allah Allah Allah guided us to, and also the prophets Allah Allahu Allah was eliminated he guided us to our an absolute solution, but even Allah, you have to have certainty of that you have to believe in that. That Allah's pinata Allah gave us the necessary steps, necessary guidance, to deal with all forms of attacks from Shetland.
The story of shaytaan is mentioned from the very beginning when he refused to prostrate to Adam Alayhis Salam, and the Allah subhanaw taala tells us that he is I do that he is an enemy of us, and that he will try to harm us, but the nature and the origin of shaitan is that his life that he is weak,
and that what Allah subhanaw taala has given you is the all powerful form the all powerful, Allahu Akbar the Quran, so saying things like are all below him in a straight line, I don't seem to understand what that means. Not just a statement that you've inherited, or if you ask what it means, I don't know, I just, I've been told to say it, that you seek refuge you seek protection from Allah.
You seek protection in Allah from a shaytaan that all protection, All power is with Allah subhanaw taala and that you're asking him SubhanaHu wa to Allah to protect you, and who is there to protect you? other than Allah subhanaw taala rhetorical question, of course, there is none other than Allah subhanaw taala that who will protect you. So when you say all will be learned, that I turned back to, and I seek refuge and protection in Allah, Allah, Allah from the accursed shaytaan but you have full year certainty and belief that Allah subhanaw taala can give you a grant do that, and know that the chiffon is weak.
And that the shape one hates that you would do that. The shaytaan hates, that you would turn to Allah subhanaw taala asking Allah Jalla Allah to help you. The shaytaan is happy for you to repeat, the shaytaan is happy for you to do it. Again. The Shepherd is happy for you to be in a state of confusion. Well, I don't know. And I don't know. And and I'm not sure and I'm not sure what you do is
exempt that if you have make a decision for Tuukka Allah you know how to make what do I know how to make although you were taught how to make all those since you were small, okay Hamdulillah. So, when you make will do and then that doubt comes to you ignore it.
You have to ignore it. And you say I will never laminar shear Panaji when you continue, and you continue and each time that you go back, you weaken yourself that little bit more, and you allow that shaytaan to become stronger. But in situations like just the more you ignore it, the stronger you will become, and the weaker the shaytaan will be. So it's like a balance if you like. So every time that you are doing something correct, you become stronger, and the balance is on your side. But with an Italian you weaken the shear plan. If you do the opposite, you strengthen the shaytaan you become weaker by listening to the west versa. Now, I understand and appreciate that people are in a
situation that you don't know what I'm going through. It is so real. It is so real. So at times, at times, if it is an issue that you it's time for Salah, you have somebody make a note with you, there's a practical thing that you can do you have somebody to make will do at the same time with you. Okay, you're not asking them to watch you. You say Oh, watch me make more Don't Have I missed anything you make. We'll do it together. Say we're doing hands together. Okay, face together, nose and mouth and soon as the official walk together and you walk out and that's it. And then the shutdown will come to you no doubt and say look, maybe you forgot this. And this when you say oh the
Bologna Shakeology, or whatever believe in a chef ology. Okay, so say you say this in Chinatown. And over a period of time, you will become stronger bit of data, and you'll be able to overcome this was versa. I understand it is reality. Sometimes people aren't maybe half an hour, if not more than that. Making a lot more. And also all these things. Were looking for a dry bit. All these things you need to say, Oh, the voluminously apology, move on and go on to the next step and Chinatown. Okay. May Allah Subhana Allah protect us and make it easy for us all. I mean.
Next question, my medication reduces my bum mobility, which makes me hard, which makes it hard for me to pray I'm excused from the prayer.
So the Prophet sallallahu alayhi wa sallam told us
companion he came to the messenger of allah sallallahu alayhi wa sallam
and was asking because he had a condition which made it difficult for him to stand in prayer.
So, the prophets, Allah Smith said salah, Lika Emma, that you pray standing for a lamppost.
I forgot Ada, that if you cannot pray standing, then you pray sitting down for LM postoperative Allah jump, then you pray on sideline down, okay I can't stand up, then you pray on your side. So what is the Hadith tell us the Hadith tells us that regardless of putting aside your your mobility, the prayer remains a responsibility upon your shoulders and I asked her La Jolla rider and your sphere that Allah azza wa jal
allows you or gives you a cure. And if we haven't found a cure, there is no known cure, then I asked was pounded on your forehead like that Eliza gel, eases your situation makes it easy for you, and allows you to uphold the obligations of Allah subhanaw taala and the way the best way that you can, but the cola must atone for your loss pantalla as much as you can, but the prayer My dear brother or the sister I'm not sure who it isn't who you are, the prayer you're not excuse we will have to pray hamdulillah even a pitch of a situation where a person is able to physically move their body parts Subhanallah and they could only move their head that they would pray with the movements with their
So for example, that the person is imagining that they are standing and they're facing wherever the direction of course the tabler and we will record for example, they move their head slightly and then they come back up and for sujood that they will go a little bit further down if they were unable to even move their head Subhanallah that they could pray with just their eyes closing their eyes and things like that, okay. But the responsibility or the obligation of Salah is still upon you which Allah Tala Okay, so I asked las Panatela to make it easy for you and
protect us Amman Yama daleney.
Next question, what is the best way to get your Durer answered?
Well, this is this is a lecture Chapin Ulisses mashallah, where would you start on such a topic how to get your data answered first and foremost, Allah devices work hard or Boko Moroni SDG bloco the first and foremost you call upon YOLO you call upon Allah Subhana Allah to Allah philos with sincerity, this is the first step okay, that you call upon Allah subhanaw taala and that you do not seek any aid or help nothing except from Allah subhanaw taala and that you use the idea you use the words of the Prophet sallallahu anyway, there was seldom
in calling upon Allah subhanaw taala so go to personal Muslim for example, personal Muslim, the fortress of the Muslim, there are many beautiful girls that are in this particular Hadith durabook which you can call upon Allah subhanaw taala.
So, and stay away from the group much as you can
stay away from open sin and hidden sin, constantly asking Allah subhanaw taala for forgiveness, these are very important steps
that go together when when when we are making dua
to be in a state of although these Deb of course, to be in a state of do to raise your hands to face to table, okay.
You can call upon Allah subhanaw taala with with your good actions, the good things you have done.
You ask Allah Allah Allah to answer your supplication through that to make sure that your income is halal. Okay to stay away from haram to make sure that whatever you eat is always always always Halal not to consume haram. This is one of the reasons that may prevent a person having their supplication or rejected. So there's a number of things in sha Allah Tala, we, we tried to bear in mind and remembering that your DUA is being answered doesn't mean it's going to be answered the way that you think it's going to be answered. It may be that Elijah do I save something for you when you most need it? And it could be that Allah Israel protects you from something that you think is good for
you. May Allah Allah give us the best in this life in the hereafter. That's the end of this particular show, but in Sisters of yours, I hope and so until we see you again in Charlottetown Baraka Luffy como Salaam Alaikum Warahmatullahi Wabarakatuh. You Yeah, you have
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