Tim Humble – Seekers of Knowledge 059 – The Tafseer of Surah Naba #3

Tim Humble
AI: Summary © The transcript describes various topics related to Islam, including denials of deeds and the importance of writing them down. It also touches on the meaning of "has been seen" and how it relates to the belief that everything exists. The transcript ends with a discussion of the meaning of "has been seen" and its relation to the belief that everything exists.
AI: Transcript ©
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Okay, how's that now testing 123

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Good to go

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okay, let's test the other cameras while peacefully

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looking good

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alright Alhamdulillah Bill Alameen wa salatu salam ala Abdullah who are solely Nabina Muhammad wa ala early he was a happy edge man in Ahmedabad. So inshallah to Allah we reached the statement of Allah subhanaw taala in sort of NABBA

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in Johanna Khanna Tamil sada.

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The word miticide we said has already we already spoke about it. We spoke about it in sort of Agile.

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We spoke about it we spoke about sorts of pleasure. And we said that the word millside is used for anything which is lying in wait for something, waiting for something to snare it or to catch it. So, when you're waiting to catch something, or something which is waiting to catch something, it's called middle sight.

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And it's used for the one who waits to ambush someone on a path. You guys know what an ambush is, where someone is hiding, and they're ready to catch you and * you when you're not expecting it. Why does Allah subhanaw taala describe Jahannam like that Jahannam is a name for the hellfire, right? And the word jahannam. They said some of the scholars they said it's called Jahannam because of the severity of the darkness inside of it, Minnesota

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because of the darkness inside of it. You see, you know when you think about Jahannam you think about the Hellfire you think about Jahannam as being extremely bright, right? Because a very, very big fire. So you think of it as being very, very bright like bright like the sun. But that's not the description of Jana. The description of Jahannam is that it's extremely, extremely dark.

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With the severity of the heat, the people cannot see

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within it. It's like the fear encompasses them and death encompasses them from every from every angle inner Jahannam inner Johanna McKennitt middle sada

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it is lying in wait. There are few benefits that we can take from the statement of Allah azza wa jal middle sada The first is that Jahannam has already been created. And this is the belief of Allah sunnah. Well, Jana, that the fire and Paradise are already are mahalo cotton. They've already been created by Allah subhanaw taala they already exist mo Judah tan they both exist and they both been created by Allah subhanaw taala already. What's the evidence for that? In Niger? Hana can at middle sada it's waiting. Now. Some of the scholars they said Tatara curb, it's following those who are waiting for those people who are ready to be put into it. And as they are coming, it's like you're

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coming nearer. You're coming nearer. You're coming nearer. You're coming nearer, like the person waiting ambush for someone on the road. So what do they do? Number one, they are waiting to attack them they are waiting to grab them and snare them. But also they are when they are watching them approach as they approach slowly as they get nearer and nearer and nearer to the place of the ambush. When is the place of the ambush in Naomi PHoslo Academy Akata the time that Allah subhanaw taala has set aside for this ambush. It is yomo Kiana and it is a mere cart. It's the time

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that Allah has set for it

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in nurjahan nama can at middle sada so one of the things is that it is, it has already been created, like the statement of Allah azza wa jal det lil caffine it has been prepared for the disbelievers so we know that it's been created already. We know that it exists already. We know that it is prepared and ready because when you're going to take an ambush when you're going to catch someone in ambush, you are not relaxing on the side and you are ready for that person to come and you are completely prepared or a dirty little Catherine everything in Jahannam has been prepared ready for the disbelievers who are in Destiny caffine

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innner Johanna curnutt Mira sada

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some of them they mentioned in the statement in Niger, Hana mechanical side that they mentioned the Sirat, that goes over the fire, because this is the place where many people and we know the Sirat, everyone will will cross it what you mean come in lower Ada, every one of you will go over it. Many people will try to cross and they will be snatched and they will be thrown in. So some of the scholars of tip seal they related the events of the Surat to the statement of Allah azza wa jal in Naja Hana mechanics middle sider jahannam. is waiting for you. It's lying and waiting.

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But who is it waiting for littorina Moranbah

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a Tallinn are Alladhina Zhao was had the people who went over the limits.

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Like Allah subhanaw taala said in lemma tavole, when the water went over, its limit it went over its boundaries. So the word Taha it means Tegile was will had going over the limits. So Allah subhanaw taala for the people who went over the limits lit tall enough.

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They went over the limits from those who disbelieved in

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the messengers, those who disbelieved in the Revelation.

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And those who

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went over the limits of obedience set by Allah subhanaw taala. Remember that?

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While the AYA litho Hina Abba, there is no doubt that the primary people being described here, the disbelievers but the idea doesn't exclude the fact that there will be believers who will go to the fire, but they will not remain in it forever. This is the aqidah sadhana, right that the believer could go to the fire. And it's not that if you are Muslim, you will never go to the fire. You could go to the fire. But the person who is a Muslim will not stay in it forever

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lit thug in the people who crossed over the limits. Man.

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It's the place that they will return to, they're going to go back to it

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and Moto G, the place that they're going to go back to Moto G O home, why masiero home, that place that they will go back to and the place they will end up in

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and really hear the word Moranbah. It tells us something. It tells us that this is the end result of those people. Even though in this life, you might not see it. You might not see those people that they are cursed, you might not see that they are that they are for example being punished or you might not see that they are suffering, because that's not the time that Allah has given it in Al Mal. Firstly, can M yukata. The time is the day of Alfasud. What did we say all fossil means separating between things. The word fossil it means to separate. That's why we use the word for a classroom right? You go in this room and you go in this room and you go in this room. The word

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fossil it means to separate between things. Why does Allah call it yo Mel FOSS? Because it's the day when the believer will be separated from the disbeliever. And the monastic will be separated from the believer even though they appeared the same from the outside. But the monastic will be separated from the hypocrite will be separated from the will be separated from the believer.

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So on this day, Allah subhanho wa Taala has designated the time that time of that day will be the time when those people

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at Tallinn who may be in this life

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were apparently living a good life they were apparently safe they were apparently happy.

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But Allah subhanaw taala has made that day for them the day that their return and their eventual destination model Giro home masiero home, the place they're going to go back to is Jahannam What are yours are they going to go back to? They're going to go back to jahannam. Now that doesn't mean that they are in reality living a good life. In reality, their life is a difficult life and they are inside they don't have internal happiness. They don't have the the tranquility of the heart and maybe they can relate to my inner core loop. Your heart becomes rested when you remember Allah they don't have that. And that's why the statement of Allah azza wa jal, women out of that and victory

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for Inilah Houma, Aisha Tang banca even though the apparent meaning of the word is that it refers to

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the grave or it refers to Yokoyama, but it's not excluded from being in this life either.

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They will have a difficult life Marysia 10 banca they will have a

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restricted life because if the heart and from those people who who brought this idea to apply to the dunya is even okay him or him Allah to Allah. He said this is applies to all of their situations, the dunya and the bottles are darker. Malaysia 10 banca they stay in that situation, but you might not see it from them. You might not realize it from them when you are watching them or when you're looking at them. You might not perceive what they're really going through that hardship that they're going through. However, their destination if they don't accept Islam, and they don't turn to Allah, then their destination and their return and the place they will go back to is jahannam.

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It is Johanna with Paulina

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lobby scene Fe

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lobby scene fer they will live in it they will stay in it

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CORBA the word acaba it means for a period or a long period of time

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because the word itself

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it means

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a period of time and mood demonisation and when you make it a plural it means a lot of time and a long long time.

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A long long time.

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the however,

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it this doesn't change the belief of Allah sunnah with regard to the believer and the disbeliever in the fire in this ayah it doesn't exclude the fact that the disbelievers will be in Jahannam forever and that there is no Muslim who will remain in Jahannam forever.

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The word acaba like the word there is there are other words that are used.

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Like even the word Cali Dena fi hub. In Arabic, it can route it can be a long, long, long time, and it can be forever.

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And that's why the Arabs named their children Khalid, not that he will live forever, but he will live for a long time.

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And he Khalid, the one who he lived for a long, long time taller or mo he lived his life went on for a very long time. So that's why they named their children harlot. But the word itself, it doesn't have to mean forever, nor does it exclude it, and it doesn't. It doesn't it doesn't prove or disprove it. However, when we look at the other evidences in the Quran, and the Sunnah, we bring them together, what we find is that the disbelievers they will never leave Holly Dena fie her Abba, forever Aberdulais but they're never ever going to leave it. As for the believer, then the believer will not remain in the fire forever.

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They will not remain in the fire forever. But our goal is not to be in the fire for even a moment we don't even want to be in the fire for profit I in the blink of an eye. So for us, it's not that we feel satisfaction that if I was a Muslim and I die as a muslim, it's okay because I won't go to the fire forever. But a person could be punished in it. A harbor in either could be punished for a very long time. Even though as we said the i If it refers to the disbeliever here which is of the essence

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Current meaning of the idea that it means forever. But as we said, it's one of those words. It's one of those words.

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That itself, it can mean

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forever with no end. And it can mean a long time that hasn't ended and so the word itself doesn't. We need more, we need to go into more details with the IR to the Hadith, and the consensus of the seller for him home Allah to Allah, the early generations, that the disbelievers will be in the fire forever.

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And from the statement of Allah azza wa jal in a coma, Mackey thought

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that Allah subhanaw taala reports from or tells us about Malik the guardian of the Hellfire, you will remain in it forever and the Hadith, or people of the fire, who don't pay them out, you will be in it forever and you will never die and the statement of Allah Azzawajal highly the FE habit, they will be in it forever, and the consensus of the early generations from the Sahaba and those who came after them, that the Hellfire for the disbelievers is forever and it doesn't stop.

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Some of them they took the word, Kaaba.

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They took the word, Kaaba to be a type

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of punishment. They didn't take it to be a description of the length of the fire. In some of them, they took it in the light of

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the statement of Allah azza wa jal.

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They took the light of the statement of Allah azza wa jal in Honeyman wa hosaka and they said, Kaaba is a description of the time that this particular time that they will be punished with a hamming and alpha suck. However, we read what

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he said

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even Okay, here he mentions quite he went has a number of benefits with it.

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For example, he mentions that side narrated from Qatada that he said lobby Sina, FIA Acaba, ma Lang PETA Allah.

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Cool. Lemme Malda Hueco Boone Jaya Heroku Bader. He said, the meaning of lab Athena for Kaaba is that the time will keep on repeating itself any herb is a period of time right?

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And the meaning of ahava here is the time comes and then another one and then another one and then another one and then another one and then another one and it doesn't stop, it just keeps on going periods of time that keep on that keep on going.

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Even though Jerry, he said they have no time limit except a little hollowed fender except that they will be in the fire forever. However, they mentioned a hookup is 70 at the hookup is 70 years every year

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is like 1000 years in some of the mentioned that. So they mentioned that that is 70,000 years and then another and then another and then another to what has no limit to it. Some of the mentioned this.

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So what about the steam and even a bit of caffeine also mentions what about the statement of Allah azza wa jal in Amercia are a book they will remain in it except for for what your Lord wills. They will remain in it in lemma SHA or a book

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he mentions here

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from the narration of Hadith Magadan

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that he said, and even when Jerry narrated from him that he said Illa Masha or a book falletto hate. The Illa Masha or a book refers to the Muslims who will leave not to the disbelievers. Because Allah already told us in lemma SHA or a book, Allah already told us that he doesn't will for the disbelievers to leave. So some people when they see the statements of Allah about the people of the fire, and then that Allah says in lemma SHA or a book they took from that or they understood from that, that there will be some disbelievers that will die or some disbelievers that will not stay in the fire forever. But in lemma SHA or a book, who did Allah will to leave the fire? Only the Muslim

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nobody else? Allah didn't will for the disbelievers to leave to leave the fire ever. So they don't come under the people about whom Allah said in lemma SHA

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Rob book the ones that your that your Lord wills

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and some of them joined between and said, That cop that is mentioned here is the length of time that they will drink the Hamin, the hammam and the rasa. Some of them said this.

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And some of them said that the meaning of carb refers to the believers.

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Any This refers to the Muslims who will be in the fire, who crossed the limits, who will be in the fire, they will be in the fire, a harbor any for a period of time.

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In any case, all of these opinions, all of these opinions agree unanimously on one thing, that the disbelievers will not leave the fire.

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That is one thing that we have no doubt about. And it's a matter of each matter. It's a matter of consensus among the Sunnah that the disbelievers will not leave, will not leave the fire.

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Then the statement of Allah azza wa jal lay, as will Khun Fe have bottled them while I shall robber.

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They will not taste in it cold nor drink.

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Some of the scholars of Tafseer they said, Why did Allah mentioned the cold and the drink? The cold is the relief for the body and the drink for the outside of the body. And the drink is a relief for the inside of the body. So they don't find any relief for the outside of their body. Anything to take the heat of the fire away

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from the body remember the fire burns until the heart

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a letter Pollio LLF Ada, it burns them until their heart a burns their skin until it reaches their heart. And we mentioned in the Tafseer of sorts of surah. Hamza. We mentioned the Tafseer of this that the reason for this is that the heart is mahal allocatable faceter is the place where their bad beliefs came from. And when they had that bad belief and that corrupt belief in their heart so Allah subhanaw taala burns them until the heart a letter Talia Oh ILF either

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this burning

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any even okay here he said LIJ you don't want to feed Johanna bottle Dan liquid will be him. They hearts don't find any cold in it is there is no relief to the body. So is their relief to drink at least to drink some cold water for the inside of them to to find relief

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layers or Khun Fe Harbottle done while Ashara and they will not find any Shut up anything to drink. However, the drink of the people of the Hellfire is mentioned. And it's mentioned in this sort of Illa hammelmann Walker circle. So the question is, how did Allah say or Why did Allah say while our shahada they will not drink anything? Any what I shut off Ashar ban to Yibin interfere una be they will not find any drink to bring them relief. The drink they they are going to drink is going to increase their punishment and make their punishment worse.

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The drink that they will drink is hammy men Wakasa car

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Illa hammy man waha circa

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there's a point of Arabic grammar but we will not overly worry about it here there is not here is it more Kateri or matassa.

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If it goes back to the drink, then here it's mucociliary they will not have any drink except they will drink hammam and they will drink rasa

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or if it goes back to the whole

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the whole thing then it's more content here then they will not have any called nor will they have any drink. However any list is not Nakata. We said it means what I can accept they will have

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HMI men will hosaka

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this Hamin it will be poured over them and they will also drink it

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like Allah azza wa jal said you saw booming folk hero Oh see him oh honey.

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They will the boiling water will be poured over their heads.

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It will be poured over their heads

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Use Harrowby he Murphy bought only him while he wrote. Not only will it burn, it will melt the skin, but it will burn the inside. And that is why when they asked for drink and they asked for water, the only thing they are given is Hammy. And some of the scholars they described it in the sense that when they eat from the tree of Zaku, which is a tree that if a single drop of it were put on the Earth, it would kill everything on the earth. They will feel their stomach with it. From early on, I mean who bought what they're going to fill their stomach to the full and when they fill their stomach to the full, what will they ask? They will ask Allah subhanaw taala for water. They have

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filled their stomach with poison that if it were dropped on the earth, a drop of it would kill everything on the earth and they feel their stomach to the full and when they fill their stomach to the full day beg for water which water are they given hammy Boiling Boiling water, boiling water which causes their and their skin to melt and their insides to burn.

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As for

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we read whatever don't feel,

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he said.

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He said his death knell mineral bottled al Hamin Wamena, Shalabh, Lhasa.

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He said, I will early he quoted from Abba Alia and Robbie and Anis

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who both said that the high mean is the end that's what they will be given for relief for their skin, when their skin is burnt by the fire. And they asked for some relief to be poured over their skin, what will be poured over their skin is boiling water.

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And when they ask for a drink, what will be given to them to drink is lost circa

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alpha cells

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and it is what comes from the wounds of the people of the fire from their sweat and their blood and their wounds the pus which comes out of the wounds of the people of the fire. So, as they are being burnt and you know if you see somebody who has been burnt in this world, you see somebody who has been burnt, the wound will leak like a liquid will leak out of the wound, that liquid that leaks out of the wound and what comes from their sweat and their blood and so on. This is her sock

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This is the sock

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and this is the food or the drink of the people of the fire

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the word itself of ourselves

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it means a buried in the word itself it means something which is called

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which is called

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and as we said as Abraham Kafeel he said

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that it means the the posts that leaks from the wounds of the people of of the fire and they cannot bear its filth and it's It's dirt and it's filth and it's disgusting nature. They cannot bear it. They can't they can't have patience with it, but they have nothing else.

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And then Allah azza wa jal said Jezza and we follow

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this route this punishment they are given this recompense they are given this Jezza it is we found a car you were vehicle at home. It is in accordance with what they did.

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It's in accordance with what they did. So, if a person were to ask the question,

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if a person would would ask the question, is this not oppression? And in many people asked this question, many people you will see from the non Muslims, they will say look, you know, like if I didn't kill anybody, or you know, I just didn't believe and then for my whole life in eternity, I am going to be burned. I'm going to have the pulse of the people of the fire. I'm going to be covered in boiling water. I'm going to be struck with iron. I'm going to be locked into a pillar of fire I'm going to be given the tree the poisonous tree to eat. Is this really deserving for what I did? Just that and we felt this is exactly what you deserve.

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And this is really important.

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While I have Remora Buka ohada, you will know doesn't oppress anybody. Allah doesn't oppress anyone. There is no oppression, Allah when he gives you reward anyone, he gives you blessings and rewards, he gives you more than you deserve. And when he punishes, he only punishes exactly with what you did. He doesn't punish with more than what you did

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Jezza and we foucha with Karmali Himal faceter.

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And here Jessa and we foucha is an evidence for a principle that the scholars often mentioned, which is the principal Al Jazeera, Amin, Jinsol Amel, your rewards or punishments are from the same category of things that you did, and how you behave. That's how your punishment or your reward will be.

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helped us out on a sunny in the lesson is the reward of doing good anything other than good being done to you.

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And likewise, if a person many of the punishments for example, the person who hoards gold and silver, the one who takes gold and silver and they they hoard it they don't pay the Zeca Allah subhanaw taala will put the golden silver into the fire, and then we'll brand their faces and their sides and their backs with it and they will burn it with within just our own engine slammin what you did that's what you get. You don't get something you didn't do. What you did. That's what you get Jezza and we Farka

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in the home can Oh La yo Juna Hey saba.

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The Allah subhanaw taala mentions

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in the homecare no lie or Jonah Harada they did not hope for an account idea of accounting. Here immunotherapies and lemmya Kunal Yeah, Taki, Dona anathema, Dhawan Yuja Zona fee, how are you hustle?

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They didn't believe that there was a hereafter in which they would be recompense for what they did.

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And in all honesty, that is enough of deserving the punishment that they denied and disbelieved, that there will be any recompense for their deeds, any there's never and no one is ever going to ask me. It doesn't matter what I do in this world. Nobody is ever going to ask me what I did.

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So what should be the gist what should be the fair reward for that the fair recompense for that

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in agenda mechanics, middle sada littorina.

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This is because of their the fact that they didn't believe that there was any resurrection. And so they had nothing and they didn't mind what they do in this world because they didn't believe that there is ever going to be an account.

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Work have verbal bi Tina kizad.

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They denied Our Ayat with a great denial

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Kiva here, with a great denial, which I acted they deny. They denied the Ayat of Allah which are recited the ayat of the Quran and the ayat of the books before any the ayat l Metru. In the ayat you recite, like the ayat of the Quran, and they deny the Ayat of Allah that He sent the messengers with the miracles. They denied the Ayat of Allah azza wa jal in his creation, IATA konia they denied every single kind of Allah's ayat here, Allah doesn't limit the kind of ayat that they denied. They denied the Ayat of Allah. They denied the Ayat of Allah in His creation, they denied the Ayat of Allah with the prophets. They denied the Ayat of Allah that was sent down in the books and they

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didn't deny it

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a little bit or just doubt or waiver over it. What cat verbal bi yeah Tina kill daba they denied it to the utmost extent. So this itself it contains and more Anna l Miranda. Miranda like even okay feel he said for your copy Rona Herbie take VB well more honored stubbornness and refusing to accept it

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and denying it.

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The messengers came with the proofs of Allah, the Ayat of Allah. They came with the Ayat of Allah, in his creation, with miracles and so on. They came with the Ayat of Allah in Scripture, in his books in the Quran, they came with the Ayat of Allah. And these people responded

00:35:00 --> 00:35:11

To the Ayat of Allah with a tech Veep Wilmore Isleta. They denied it. And they were stubborn and obstinate, and they didn't accept it

00:35:17 --> 00:35:21

we're Kula Shea in a slightly now hokey turba.

00:35:24 --> 00:35:25

Every single thing

00:35:26 --> 00:35:27

I say now

00:35:31 --> 00:35:35

we have a numerated. It's not just a numerating as in

00:35:38 --> 00:35:45

SI is not just that you count something, but that you really know it and you have complete knowledge of it.

00:35:47 --> 00:35:55

That's why when you look at the Hadith about the names of Allah, that Allah has 100 names. And in

00:35:57 --> 00:35:59

Allah has 99 names 100 Minus one.

00:36:01 --> 00:36:41

Men as saw had an agenda. The meaning of this is not men half Eva. Likely I saw here it doesn't mean a half and a half this part of it, but heavy Lucha what is the one who memorizes the one who studies the one who tries to understand them, the one who implements them. So the word saw is more than just knowing something exists. But having really deep knowledge of it. Work Kula Shea in slay now who kita every single thing we have enumerated in a book or in writing.

00:36:43 --> 00:37:16

Even though Kathy said we're had Eileen Amala a baddie. Cooley him. We know every single person's actions, what Khattab now her Ira him, was energy him Alaric we wrote it down, and we will give them recompense based on that, in hire on for hire, we're in shall run for sure, if they did good, they will get good. And if they did bad, they will get bad.

00:37:17 --> 00:38:04

This idea here, the benefit is that after Allah mentioned, the recompense, and Allah mentioned the punishment of the people of the fire, so Allah subhanaw taala tells them that he knows what they did. Every single thing that every single person has done, Allah knows it, Allah wrote it, and Allah subhanaw taala will recompense that person for it. So there are two areas of denial. One is the area of denial where someone denies the Day of Resurrection, they deny that they will be recompensed, and the other is that they deny that Allah knows what they do and the details of what we do. They believe that Allah does not know much of what they do. They don't believe in Allah really going to

00:38:04 --> 00:38:09

take me to account for every single thing that I said every single thing that I did

00:38:11 --> 00:38:16

Akula Shay in Sai ino ki taba every single thing.

00:38:18 --> 00:38:20

We have enumerated

00:38:24 --> 00:38:28

we have new enumerated in writing

00:38:30 --> 00:38:31

any it is written

00:38:33 --> 00:38:36

keytab and a mech toolbar. Some of them said this.

00:38:39 --> 00:38:44

It is written down and it's written down in a lower and my fourth

00:38:49 --> 00:38:50

even Jerry he said

00:38:51 --> 00:38:56

assay now for Kitab now hookey tabber. We knew

00:42:07 --> 00:42:13

If I think you picked one old version one new one, it's Okay leave it leave it it will be it will like it will last inshallah long enough

00:42:16 --> 00:42:18

just see is it working now?

00:42:23 --> 00:42:27

Let's see, is it working now in sha Allah? We lost the audio for a short time

00:42:29 --> 00:42:29

you can listen

00:42:32 --> 00:42:35

testing 1212123 similar

00:42:39 --> 00:43:17

Yeah, so I can Okay hamdulillah okay, we lost a little bit of the audio. So we said that some of the scholars said we're Coolessay in assigner who keytab refers to the local mifold and others said that it refers to the angels who write your deeds but the goal is the same to tell the disbelievers that your deeds are being written down whether we are talking about being written down in the law on my phone they've been written or that they are being written down by the by the angels The point is that the deeds have been written and there are no excuses and nobody should believe that there

00:43:21 --> 00:43:22

we still have problem

00:43:25 --> 00:43:30

no no I think still not audio maybe have a check again

00:43:32 --> 00:43:32

it's okay

00:43:34 --> 00:43:36

not to be fine. Yeah.

00:43:38 --> 00:43:40

Do you want to check again one more listen.

00:43:48 --> 00:43:49

Testing 12345

00:43:54 --> 00:43:55

Can I get here?

00:44:57 --> 00:44:57


00:44:59 --> 00:44:59

all right.

00:45:00 --> 00:45:14

inshallah we had a battery problem. It's okay. One more time we said, what Coolessay in seiner, who kita either it refers to Allahumma falls, or it refers to the writing of the angels, and that

00:45:15 --> 00:45:23

both of these tell the disbelievers that their actions will be written down. What is it telling for us in terms of what should our action be

00:45:24 --> 00:45:45

towards this? This is calling us to take account of ourselves more has a better neffs Akula Shay in XY now GitHub. So you have to take yourself to account and you have to reflect upon upon what you have done before a day comes when you will be presented with what you have done and you will not have any chance to make a change.

00:45:47 --> 00:45:52

And then Allah azza wa jal said falou Phelan Azita Illa

00:45:53 --> 00:46:07

I will be said to the people of the fire zuku Matt Anton fee felon as either come Illa either ban Minjin See he like the statement of Allah azza wa jal What are Harun shackley as watch

00:46:16 --> 00:46:17

I think just leave it

00:46:26 --> 00:46:28

all you have to figure out why

00:46:35 --> 00:46:40

Okay, now one otherwise I'm just gonna finish I'm just gonna finish it. We'll do it next time.

00:46:41 --> 00:46:43

Okay, just hit the

00:46:45 --> 00:46:46

use of

00:46:47 --> 00:46:51

do one thing hit the hit the

00:46:52 --> 00:46:54

Fade to Black or the cut screen or something like that.

00:46:56 --> 00:46:58

Yeah, now bring onto camera one or camera two.

00:47:00 --> 00:47:01

Okay, bring it onto camera one

00:47:04 --> 00:47:06

Okay, hit it press it so it takes that off.

00:47:08 --> 00:47:09

Press two

00:47:11 --> 00:47:13

Okay, press that flashing red button whatever it is.

00:47:18 --> 00:47:21

Okay, now it should be noted doing has it come back on

00:47:27 --> 00:47:28


00:47:29 --> 00:47:30

press play.

00:47:32 --> 00:47:34

You have to give it 30 seconds.

00:47:35 --> 00:47:36

Is it not working now?

00:47:38 --> 00:47:40

Okay, Okay, nevermind.

00:47:41 --> 00:48:15

First of all, core felon has either come in the other federal felony has either come Illa either. It will be said to the people of the fire. Taste what you are in because we're not going to give you anything except more punishment. We're not going to increase you in anything except more punishment, like the statement of Allah azza wa jal wa Holloman shackley as much that they're going to get different punishments of the same variety again and again and again.

00:48:17 --> 00:48:38

For homefield Muzzy the minute either be EBITDA and this is a benefit of an okay field he mentioned given okay theory said this is his absolute, which means that the punishment of the people of the fire is not consistent. It gets worse and worse and worse constantly. And it keeps on getting worse every time

00:48:39 --> 00:48:54

for the local felon as either come in. We only going to give you a worst punishment followed by a worst one followed by a worst one followed by a worst one. Aqaba time after time after time.

00:48:58 --> 00:49:06

I think that's a good place for us to stop shallow Tada and Insha Allah we have one more lesson left in sort of never.

00:49:08 --> 00:49:49

After we finished sorta never Inshallah, I am going to take a little break, I think we might see how we will change the class times, we might see about whether we maybe finish off some of the things that we started and we hadn't finished. So I think that if we finished those unmap it's a good time to take a little break after that, sort of next week, we will do the last class, then we will take a break and we meet we may we will use the time to finish off some of the things that we have outstanding. Still Names of Allah didn't finish Lakita how we didn't finish. So we have like it would be nicer to finish off things in sha Allah. And then again, we can start with the Tafseer of

00:49:49 --> 00:49:59

just Tabarak. So that's what Allah azza wa jal made easy for me to mention and Allah knows best or Salatu was Salam ala Nabina Muhammad wa ala alihi wa sahbihi H mine

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