Taleem al Quran 2012 – P22 223C Tafsir Al-Ahzab 53-55

The next part of this idea is that why either and when set Oh to more Hoonah you ask them, meaning you the addresses to the men, the Sahaba are being addressed over here, that when you will have to ask them Hana Hana meaning the wives of the Prophet sallallahu alayhi wa sallam. If you have to ask them for a Matan matar, what is my thorough

or useful object, all right, or something of use? So, you have to ask them for something, something that matters to you is something that's necessary for you that's useful for you.

All right. Like for example, you have to ask them, Where the Prophet salallahu Salam is, you have to ask them about something that the Prophet sallallahu Sallam needs from his house, you have to ask them about, let's say, some food or some money or anything like that, or even some alien. If you have to ask them for something. First Aluna then ask them, men found Worre II behind hijab in a screen, hijab screen. I'm not going to translate this as a veil because when we hear the word veil, we think of this veil on your head, right? Because we use the word hijab for that. But in the Quran, the word hijab is not used for the headscarf. It's not used for the veil that a woman wears the

white hijab in the Quran is used for a screen a partition a barrier, all right, a screen a partition a barrier that is between for example to people, preventing them from seeing each other.

Understand, so for instance, a curtain what is a curtain? Hijab? All right, a barrier, you know, these mustard dividers that you we have, what is that? It's a hijab, you understand? It's a screen.

This is the literal meaning of the word hijab and in the Quran also, it has been used in this way. So when you have to ask the wives of the Prophet sallallahu Sallam for something, then you must ask them from behind a screen, meaning you must not directly look at them. You must not do that you must stay behind the door, you must stay on the side and this is an etiquette that will start earlier in Surah canoed also we learned about it, right? Where we have been taught that when you go to somebody's house, then don't look in, isn't it stay on the side because what's inside the house and that also includes the people of the house. You know, they are sacred in the sense that we must not

even look at them unless they allow because it's possible that in a for instance, a person is wearing their pajamas, right? They don't want you to look at them in that way. So if you go and bring the bell you knock the door they open the door, don't peek in and look at what they're wearing. So this is a general etiquette, but here specifically with regards to the wives of the prophets, a lot of southern the Sahaba were told that make sure there's a screen between you and them.

Make sure there's a screen between you and them. All right. Why? Because the alikhan that or you all it is a portal it is cleaner Accardo calm fahara It is cleaner, Li Kenobi comm for your heart's water will be in and also for their hearts. This is something that will help you keep your heart clean. And this is also something that will help them keep their hearts clean. Right? Why am I kind of a comb and it is not permissible for you? It does not defeat you or believers. I am that to Zoo you hurt. Rasool Allah, the messenger of allah sallallahu alayhi wa sallam, it's not correct for you to hurt the messenger of allah sallallahu Sallam to annoy him. So keep away from any behavior that

would that would annoy him like which kind of behavior going to his house uninvited, going and staying in his house beyond your welcome, this is something that hurts him. Wala and Nora meaning also this is not permissible for you, this is also something that does not fit you what um, that then get, you marry, as well as your who his wives mimbar the he after him about that ever. When he wants the Prophet sallallahu Sallam passes away? It is not correct for you all believers to marry the wives of the Prophet sallallahu alayhi wa sallam in the valley come indeed that or you all Canada it was ever in the law he near Allah or Lima, great meaning this is an enormity a great sin

in the sight of Allah, that you even think about marrying the wives of the Prophet sallallahu already who was salam. Now over here, let's look at this idea, part after part okay. In the first section, we have been taught about the etiquette of entering the house of the Prophet sallallahu Sallam meaning do not enter the house without permission. And that's what the law

And who said that I used to serve the Prophet sallallahu alayhi wa salam and go in his house without permission. One day I came and the Prophet sallallahu alayhi wa sallam said come and Taya buena. Yeah, start where you are, oh, my dear son, meaning do not come in. Right? How come came after you. So now do not come in without permission. Right? Meaning you have to wait, you need permission before you enter. All right. The second thing that's mentioned in this idea is with regards to visiting the house of the Prophet sallallahu alayhi wasallam. And we discussed that. The third thing that's mentioned in this ayah is the concept of hijab or the matter of hijab, specifically with

regards to the wives of the Prophet salallahu early, who was salam. Remember that the hijab for the wives of the Prophet sallallahu sallam was slightly different, different in the sense that there had to be complete segregation also, not just, you know, a jilbab. All right, a covering, or like, for example, a long shawl or something like that in order to cover their faces, or their clothing or their hair with that, in addition to that, or instead of that, rather, there was supposed to be a barrier, meaning allowing complete segregation. So hijab over here is implying what segregation over here. And this is the reason why anytime we see that people would go to visit even I showed the low

on huh. And she would teach them she would narrate to them, there would be a hijab, a screen. All right, there would be a screen between her and the men.

And likewise, we learned when the wives of the prophets of Allah Edison would go out, for example, to travel, how would they travel? They would go in a hole that what is the how that how that is like a small mini tent on a camel. All right. I'm sure you've seen pictures of this. Maybe you've seen this in real life, that on a camel, there isn't just a seat to sit on, but there's also a canopy to provide you shade. But the how that was more than just the shade. It was also on the sides. All right. Why do you think this segregation was for the wives of the Prophet? SallAllahu wasallam. You see,

we discussed this earlier also.

The famous women

all right, for some reason, people lose basic respect even for women or fame. This is a sad reality.

It's disgusting. What kind of things people discuss about famous women. It's disgusting, about how they will not even spare their eyelashes, or their height, or the clothing or their makeup or their lips or anything like that. They will not spare them. It's horrible. So the wives of the Prophet sallallahu alayhi wa sallam were the best of women. And there were also the women of the highest status socially. And this is the reason why Allah subhanaw taala protected them over here from the eyes of dirty people. Because there are people like that in every society. And there is a particular context to this. We learned that there was a man in Medina who said that once the prophets of Eliza

will pass away, I'll marry Aisha de la horna. He already had his eyes set on eyeshadow below on her while the Prophet sallallahu sallam was alive. While Rasul allah sallallahu sallam was alive.

Right? So Allah subhanaw taala, protected the wives of the Prophet salallahu Salam in this way. And the men are being taught over here to observe utmost respect for them. And especially what is mentioned here, that you are forbidden from marrying them after the death of Rasulullah sallallahu Sallam and this shows us that Allah subhanaw taala chose them.

Right, because they did such a huge sacrifice in the way of Allah. So what happened? Allah subhanaw taala also chose them to be the wives of the Prophet sallallahu alayhi wa sallam in this dunya and also in the Accra. Allah declared a sin for any man to marry the wife of the Prophet salallahu alayhi wa sallam.

I'm not gonna lie on who he said that I agreed with Allah in three things, or that my Lord agreed with me and three things meaning there were three things that I wanted. And Allah subhanaw taala, he revealed concerning those matters. And one of those matters was this reported in Behati, that I said that all messenger of allah sallallahu alayhi wa sallam good and bad people visit you all types of people visit you.

So why don't you order? The Mothers of the Believers build hijab with hijab and hijab over here means screening. All right.

Not the veil, because veil is for who for all women as when Shala we will see later on over here hijab means screening, partition meaning segregation. So why don't you order your wives to do that, but the Prophet sallallahu Sallam did not until this idea was revealed so remote of the lower and who said that my Lord agreed with me. All right, because he wanted this for the wives of the Prophet saw a lot of stuff because you don't want men understand men. All right, guys, no, guys. Girls don't know. All right, we're very very naive. Seriously, we are.

Men know what goes on in the heads of other men. So over here are mortal blow and who because of his respect and protectiveness for the wives of the Prophet sallallahu Sallam he wanted this. And Allah subhanaw taala revealed concerning this matter. All right. But is there a lesson in this for us? Yes, this was exclusively for the wives of the Prophet sallallahu sallam. But is there a lesson for us in this?

What's the lesson?

Yes.

Okay, very good, that we must maintain some physical distance. Right? Between us and non Muslim men. There must be a gap there must be a space between us and them. Right? Because over here, you know, if this is for the wives of the Prophet salallahu Salam, then, don't you think we need this more? Because what's the reason for hijab given over here, Valley con? At holy Kullu Bico? What can we begin? This is something that's pure for your hearts and also pure for their hearts? What's the reason for hijab to keep the heart pure and clean? Because shaitan literally runs in the blood of men. So we'll share Thawne let our heart stay clean. No, you won't. We discussed this earlier. This

is something very normal that a person looks at another and admires their looks admires their clothing, this is something very normal, it happens. So here we are being taught that we have to try to keep our hearts clean. How by closing the window that could possibly lead to harm

that could possibly lead to harm. All right, we learned that the Prophet saw a lot of certain ones he stood on the member and he said, After this day, no man should enter the house of another person in his absence, meaning while his wife is there, while his family is there, no man should enter the other man's house while his wife is there, his family's there in his absence, but only when he is accompanied by one person or two persons. Meaning basically that no man should be alone with with a non Muharram. Woman. This is known as halwa being alone with somebody. And it's a technical term being alone with somebody that you're not supposed to be alone with.

Even if it's for a professional reason, work related Reason. All right, even then,

make sure that you hold such a meeting, were in a public place. Like for example, a library or for example, for example.

Tim Hortons, Okay,

any other place? What about in school? Or in university? What kind of a place could that be? In the stairwell?

Is it behind the stairs? Were in an open public place, like a cafeteria or a meeting hall? Or something like that. All right.

Why it is pure for your heart and also for their hearts? Because admitted you're a human being. You have feelings, don't you? There are also human beings there are feelings. Here Young Blood, aren't you?

Seriously, this is something within human being so we have to protect ourselves from wrong. You understand? And when it comes to inclination, right, appreciating somebody's looks, their hair, their mustache, their beard or anything like that. These feelings come in. They pop into your heart without your control. Don't

do you think Okay, nice beard. tick mark. No, you don't logically think there. You don't tell yourself to appreciate somebody's beard. It comes like that. It just comes naturally. Correct?

Call I need some kind of response. Either you girls are too shy. Or I'm talking about, you know, imaginary things, things that are not real. Is this real?

Okay, thank you.

Because I don't want to be talking about weird things, okay? I know this is weird, but this is real. So we have to accept that it's possible to feel attraction for a person of the opposite gender, this is something that's normal, we have to accept this happens. And while this is something beautiful, because it may lead to halal, it may also turn very ugly because it can lead to haram. It can also turn very bad in the sense that it could constantly affect your thinking distract you from what is important, distract you from your work, keep you thinking about somebody that you shouldn't be thinking about, you should be thinking about your biology exam, but you're thinking about something

else. It's not good. It's not healthy.

Right? So we have to close the door that leads to haram. And what are those doors? It is being alone with somebody. One of those is what being alone with a person who is non Muslim. All right, you know, one is that you meet them somewhere. And the other is that you're constantly looking at them. Constantly looking at them. This is also problematic. Like for example, if we're at school, we don't talk to them, or we're just sitting at our table. We're just looking at them and then looking at them there and then looking at them in class and then maybe check their Facebook profile. And then we find out that they even make videos Oh wow. Okay, one video after the other after one picture

after the other after the other. This is also something that could lead to wrong. So Allah subhanaw taala is telling us then he called up the halal Licola will become what could be him. That means we have to try our best to keep our hearts clean. You know, the amazing thing is the Sahaba are being taught. Try to keep your heart clean.

The Sahaba the wives of the Prophet sallallaahu sin are being taught, try to keep your heart clean, close the door that could lead to fitna What about us? What about us?

Weren't the wives of the prophets otherwise? I'm already married. Of course they were. Weren't the Sahaba married, many of them were. I mean, Jabba the low iron who he was probably a teenager when he got married seriously, because in that society, even men married very young. All right, so majority of the people were married anyway.

But despite that, and despite the age differences, and despite hijab and salah and the vicar and you know being people of Taqwa still, Allah subhanaw taala orders them to observe this etiquette, in order to keep their hearts and minds clean.

We need this as well.

Right? So the purpose of hijab is the huddle of the eyes and the heart of the heart. And the next thing that's forbidden that's mentioned in this ayah is the prohibition of marrying the wives of the Prophet sallallahu alayhi wa sallam. All right, and also another thing that's mentioned this ayah is that it's not permissible for you to hurt the Prophet sallallahu alayhi wasallam because in the medina you Luna Hola, hola Sula, who, Lana, whom Allah Who for dunya will kill those people who hurt Allah and His messenger. Allah has cursed him in this world and also in the hereafter. So it's not permissible for a believer to do anything that would hurt the Prophet sallallahu Sallam wild Rasul

allah sallallahu Sallam is alive. Nor is it correct for a believer to do anything that would hurt him after his death, like marrying the wives of the Prophet salallahu alayhi wa salam. Allah says in taboo, if you reveal Cheyenne, anything, or tofu, you hide it, you conceal it.

Whether you show it, or you hide it for in Allaha, then indeed Allah Cana he is ever be cliche in with everything are Lima, all knowing

you show it or you hide it. Allah knows. Why is this mentioned over here? Because we might say, we know we might try to deceive ourselves, oh, my heart is very clean. I don't think about guys. I don't think about them in this way or in that way. You know, we're just working together on this project. Right? And this is why we couldn't find any quiet place. So this is why we are just, you know, sitting in his car and doing the work. How will it Allah clean intentions, pure intentions perfectly fine. In sha Allah, however, realize that you are human, they're human.

And Shavon is always after us.

Right? So over here, Allah says whether you show it or you hide it, Allah knows you can't hide it from Allah. We can hide it from other people.

We can even try to hide it from ourselves by not admitting to ourselves, don't we do that sometimes. We know in our hearts that we're guilty, we don't admit it. We don't accept it. For in Allaha can be cliche in our Lemo. Now, of course, this is about a particular context, which is about what that man said with regards to marrying, I shuffled the law on her. So that men he expressed it, right, he expressed it. And it's possible that some other people also had these intentions and they did not express them.

Right. So it's being made clear, you should or you don't, you cannot hide from Allah. And we need to apply this to ourselves.

Anything that's wrong near Allah subhanaw taala. If we keep it in the heart, it's corrupting the heart keeping the heart dirty. And if the heart is dirty, Allah knows about it, we should be concerned about keeping our heart clean before Allah. And so prophet is 19 Allah says, Yarlung will call in our uni, one or two for sudo he knows that which deceives the eyes and what the hearts conceal. Even the deception of the eyes, Allah knows. And what the hearts conceal, Allah knows about that also.

Then lead you know how there is no sin, I lay him on them on who on the women meaning the wives of the Prophet sallallahu alayhi wasallam meaning there is no sin upon them nothing wrong on their part, if they do not maintain a screen between themselves and the men that are mentioned over here, which men feel about even concerning their fathers about is the plural off up. And when the term alpha is used, it includes grandfather it includes uncle's also Wella and Nora Obinna ina their sons All right, and of course this includes grandsons also when he when he hinda nor their brothers. Now this brothers does not include cousins by the way. Okay, we think oh cousin my brother, no cousin

his cousin. Okay he's non Muharram so why not one in the northern brothers well and nor a banana at one ina the sons of their brothers meaning nephews Wallah and nor a banana II The sons off a Hawaii in other sisters meaning their nephews, wala and Nora Nisa in their women,

meaning the wives of the Prophet sallallahu alayhi wa sallam were not required to maintain a screen between themselves and other women, while Allah and nor my that which Malakut a man Hoonah their right hands possess meaning slaves when it comes to slave men, the wives of the prophets, Allah's and did not have to maintain a screen between themselves in and them. Now this might seem very strange to us remember that the whole dynamic was different, the situation was completely different. So this was a reality at that time, no longer for us. But at that time, this was something that existed in front of slave men, there was no hijab. However, Allah says what the pin Allah and you

all fear Allah, notice the known the plural known, it's for feminine, so all women, fear Allah and of course which women are these the wives of the Prophet sallallahu alayhi wa sallam have Taqwa of Allah, in secret, and in public, in private and in public. Because without the fear of Allah, the outward hijab will not benefit a person.

The outward hijab will not benefit a person. Because it's possible that a woman is all covered up head to toe, even in a car was on and the gloves are on.

But then what happens? dirty feelings are being entertained in the heart. You know, recently somebody was telling me, they were in a public place walking somewhere. And a lady approached them a girl, let me say approached them and said, saw Whitney, you know, take a picture with me.

Okay, take a picture with me. random girl wants to take a picture with a random guy. And this random girl is actually wearing

hijab, head to toe.

I thought, you know, these are stories that you hear.

But this is something that actually happened. All right. So we need to think about it. That hijab should not just be something that's a part of our culture. You know, I've always seen my mom Laird, I've always worn it as a child, and I'm wearing it. This is just something that's part of me. It's cultural. It's not a cultural thing. It's a religious thing.

And any religious act must be done with fear of Allah. It must be done with love for Allah with hope in Allah because remember, even the observance of hijab is an act of Riba and everybody has three pillars. Health

Raja and her fear hope and love. This is what completes and perfects are about the any act of worship. So when we are wearing the hijab This is not just, you know part of our clothing.

This must be done with the fear of Allah subhanaw taala would love for Allah with hope in Allah. So what the Pina Allah fear Allah. And also remember that once we are wearing the outer hijab, Alright, once we're wearing this clothing in order to cover our bodies, we will start to be careful about our speech, about our laughter about our walk about our talk.

Does that conform with Taqwa? Or does that contradict the core? If it goes against the core, than the purpose is not being fulfilled?

It's really not being fulfilled. So what the Kena Allah insha Allah Cana on a cliche in Shahida Indeed, Allah is Ever over all things, a witness. So Allah is watching us, no matter where we are, in private or in public, with our family or with friends, at home, or at school or work no matter where we are, Allah is watching us. So we are to observe the proper hijab out of the fear of our moms.

Yeah. The fear of

group in charge, or fear of somebody else, or some religious Auntie in the family, karma, maybe know out of fear who

because this is for who? Allah

so what the cane Allah in Allaha Cana Isla Cooley che in Shahida.

Okay, now, I want you to look at the last part of it number 53. Okay, where the men are told that when you have to speak to the women, the wives of the Prophet sallallahu, alayhi, wasallam, then you must speak to them from behind a hijab. So the command is for who?

The men,

right? But here in this idea, the command is for who?

For the women, what's the command to the women, larger now highly Hiner, there is no sin on them. Meaning if it's other men, then it would be a sin for them.

Right? So what is the children?

The responsibility

is upon who men as well as women?

Because both are weak, both are humans both have weaknesses. Correct? Because sometimes we say things like, men have been told to lower their gaze, so you know what, they should lower their gaze. And I should be allowed to dress up however I want.

Okay, men are told to lower their gaze. But at the same time, women have been told to observe their proper view also, isn't it? We have also been given rulings concerning our hijab, isn't it?

Likewise, women have been told to lower their gaze, also. So it's the responsibility of not just men, but also also who women

and you know what each person needs to take responsibility of themselves.

Each and every one of us needs to think about who, ourselves myself that I must, you know, try to keep my heart clean. Okay. And at the same time, I must also not be a source of you know fitna for somebody else,

you understand. And if each person starts worrying about themselves,

then a lot of our problems will be solved. We need to be concerned about ourselves, because majority of the time our focus is on who other people. That guy is looking, you know, these Arab men, they have some problem they stare or these Pakistani men, they have a problem. They stare, you know what, all men have a problem. All men do their men that simple, right? So we need to stop worrying about men, and we need to worry about who ourselves the responsibilities upon the individual, protect yourself. And don't be a source of sin for anybody else either. This doesn't mean that if somebody else is committing sin, it's your fault. It's your fault if you

made it easier for them. You understand if you gave them a chance if you gave them an opportunity, but of course for some people, even if you try your best to not give an opportunity, they will make an opportunity. So of course it's not your fault. Each person is responsible to the point that they are able go ahead in his verses Allah subhanaw taala

recognized isn't the nature of human beings, he recognizes and accepts the fact that this is who you are, this is how you were made. So there's no like it despite the fact that this is who you are naturally, there should still be some laws and rules observed to protect you from that. You can't claim Oh, this isn't my nature and then go along with it. You still have to be careful about it. Exactly. Yes.

Why are they looking at me and they're kind of making a fuss out of the life that somebody is looking at them and they're telling everybody around this kind of weird.

Exactly, it happens. They're looking at me, they're looking at me, they're looking at me. Don't make a fuss about it. Watch what you're wearing, check what you're wearing, fix yourself. And hopefully, people won't bother you with their eyes. Alright.

You know, when I started wearing niqab, let me tell you the story. I was in the huddle. Okay. And I was doing philosoph. All right. And my dad was there, but he was at the hotel. So me and my sister, I believe we went to do tawaf between the Salah, between the two prayers. And you know, as as usual, when you go there, you lose each other. Right? So that happens, I was doing pull off and I felt like somebody was looking, you know, when you get that feeling somebody's looking. And it was not right. This was the HUD home. I was alone. I didn't have a phone. It wasn't that busy. Because it was between Zohar And Asa. It was extremely hot, burning hot when your feet hurt. And I felt extremely

scared.

I finished up a laugh. And I went into the women's section and I found that individual, literally stalking me, I was looking for a shirt for somebody to complain to. But I was like, how am I going to speak? Because they're not going to understand me, I don't know how to speak Arabic, they don't understand English, there is no way any communication will happen. I just sat there frozen for so long, in the women's area, and I'm like, I gotta go. So I had to cover my face and go. That's the first time ever I covered my face. First time. Then I took it off. And then eventually, later on I did. But that was my first experience. And then I understood why, you know, the people who

encouraged me to do it encouraged me, because in the most sacred place also, there will be troublemakers.

This is a sad reality, because shaitan is after every single person.

Right? To Thanos after every single individual, if the Sahaba are being told, this is pure for your heart and pure for their hearts. What about my heart?

Right? What about these random people? What about their hearts?

So anyway, we have to worry about ourselves, did you want to say something?

I was reading this thing. And it was basically by this teacher of Islam. And he was saying that he takes a group of 100 people for RA or Hajj every year. And he was telling he wrote in that post that many of the women they come back or like during the trip, they complained to him, that while they were doing the wall for like, while they were doing such and such action, there were men in her arm around them. And they would like start touching them and stuff. And then when the women would look at the men, they would smile at them as if to say like, Yeah, I'm doing this purposely

in an inner healing.

I mean, there are people like that who exist in this world. Right? When, like we discussed earlier that respect for women, this is a part of a man's, you know, a clock, his his morality, and this is something that's never constant, it goes up and down. And there are times when a person will fall and he will do such disgusting things just to satisfy his desire or or whatever it is, and a woman gets harassed. And you know, if the most sacred place the Hassan is not spared, then what do we think about the other places in this world? And as we can see in the news, what's happening? No place a safe, right? So we know we should not be that naive thinking that if we are dressed in a

particular way, no man is gonna feel wrong or think about wrong thoughts about us?

Yes, just one quick point. The IRA is specific to the wives of the Prophet sallallahu alayhi wa sallam, and not only are they married, they're married to the Prophet sallahu wa salam. And you just mentioned the man who had that thought about Aisha. So it doesn't mean that when you get married, you got a free pass. You always have to constantly protect yourself because shaitan doesn't just go Oh, you're married. Okay, I gotta stop. No, I don't. I'm not gonna mess with you. He's gonna mess with you forever. So have Taqwa. It's important that you always seek protection and always have it in the back of your head just because you're married or you're wearing hijab. There aren't people

out there nowadays, just because you're Muslim. They won't leave you alone even if you have hijab. They will accept

approach you. So always you have to constantly seek protection. Yeah. And this is why it's necessary that we also watch our behavior. And we also watch the physical distance, the physical gap that we have between ourselves and another individual. Go ahead. Also just for us to be like you were mentioning when women are harassed, regardless of their hijab, to also keep in mind, like with rape culture, a lot of people think that if you're wearing a lot of clothes, or if you're covered that somehow you're protected, but what happens is that sometimes people who are wearing a lot of clothes or not wearing clothes at all, will still be attacked. And so we have this culture where we

internalize and think that it's their fault, especially with women, who you'd think it'd be like, they're our allies, but then they still think it's the woman's fault. And like, sometimes what happens is that you'll be wearing full hijab, it will come from someone who's like close to you. And so like, with women within ourselves, we have to be careful to make sure that we're not blaming other women, regardless of what they're wearing when they get attacked in this way, because they internalize it, and it causes a lot of problems. Exactly. And this is why we see over here that you will do your best to protect yourself to cover yourself, right. So you take a lot of measures to

cover yourself. But at the same time, you cannot control the actions of other people. If they have done something wrong, they are guilty each person is answerable before Allah subhanaw taala. So just because a woman is covered, that doesn't mean that she will be safe for men. She also has to watch her behavior, the physical distance that she maintains between herself and strange men, right? What akinola she must also watch her speech, her manner of carrying herself the way in which he interacts with other people. Don't allow anybody to even come close to you don't allow anybody to even come and sit next to you they come and sit next to you move away. Really do that a few times and they'll

get it I've done this myself numerous times people get it doesn't mean you have to be rude in your words or in your speech, but in your behavior. So you do your best and of course you make dua to Allah Allah my fellow Neyman benei the Yeoman Humphrey one You mean you aren't Shomali right that hola you protect me from my right from my left from front of me and from behind me, you will make sure you say you're at God for the purpose of protection. Hijab is a means it's a tool of protection. All right, just like doors are just like your attitude, your behavior your interaction is it's one of the tools it doesn't guarantee everything but it's something that facilitates

protection right so don't think that just because you were in your job you will be safe and protected and this is why you can go in you know high five with guys and sit next to them and chill with them and and then if somebody says something inappropriate then you get all angry over there.

Alright, so watch your clothing as well as your behavior

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long

leash