Taleem al Quran 2012 – P15 150F Tafsir Al-Kahf 22-26

Say aku Luneta, Latin. Soon they will say that there were three who will say, the people of the book because as I mentioned to you that the US herbal cough, they were from the followers of restarted center. So later on what happened when the US herbal cough were discovered, they came to meet the rest of the people 300 years later, what happened? People after several years, people were confused about even their exact number. As it happens, if there is a historical event, unless you learn about

it from the worry from the revelation, there will always be different narratives, different versions. So the number of the US Habitica have also what happened. The people of the book, The Nosara, the Christians among Sunday different, some said that the US Hulka for Salah certain there were three men 3/5 year, Robbie rowhome Cal boom and the fourth of them was their dog Waiuku Luna and another group of Christians they say that COMSAT on the US have alcohol for five Sadie SumoMe

and the six of them was called Boom their dog so some groups of Christians they said the US horrible cough were three other said no there were more than that. Allah says a large human throwing stones believe at the unseen the legem literally means to throw stones. And we learned earlier also that the US How will have the said Be very careful when you go to buy food because if people discover you, what will they do? YARO Jumeau, calm, they will stone you meaning they will stone you to death.

So Rajan literally means to throw stones, Rajiv and Belhaj. What is life? Unseen? Meaning what you cannot see. So for example, darkness, can you see it? Can you see what's in the dark? No. And if a person is trying to shoot at his target, which is hidden in the dark, how he's trying to throw stones at it, will he ever hit the target? No, because he cannot see it. So Roger won't believe this is an expression, which shows when a person is saying something based on assumption, you know, he's

just guessing, guessing. And when a person is guessing about something, then what he's saying is far from reality, it is far from truth. And also what happens when you're guessing, then do you say one thing? Or do you keep changing your mind? You keep changing your mind, right? So for example, if you don't know the answer, if there's an MCQ, right, and you don't know the exact answer, what do you do? You say, Hmm, ABC B? No, no, no, see? No. You keep guessing. You keep changing your mind. Why,

due to lack of knowledge? Roger mambilla. Right. Now, what does this teach us? That if we don't know about something,

then what should we do? Just guess. What should we do? Remain silent over there. And this is no humiliation. If you don't know about something, don't start guessing it. Now, if it's just, you know, a test paper, alright, in which you're being asked about the solution to a math problem. All right, then no big deal. But when it comes to the matter of Deen,

when it comes to something about Allah subhanaw taala, or about his messenger or about the Quran, then when we're guessing, based on assumption based on ignorance, we could be saying things that are incorrect. And there could be serious problems, there could be serious issues to our Aqeedah.

You know, for instance, if a person says, In the Quran, the face of Allah is mentioned,

what does that mean? So one person says, Oh, I think it means such and such, or No, I think it actually means something else. No, you cannot think when it comes to the attributes of Allah subhanaw taala, you cannot guess? Because the thing is that when there is an issue about which everybody is guessing, then then what does it show that this matter is not that serious? Right? You know, for instance, if there is an individual, you know, like, for example, your friend, and they

say, Guess how old I am?

You say you are 25? No, no, I think you're 35. And then you're like, No, I think you're 100 Why are you saying that? Because you're just having fun with them. And you can do that. But if you say that to your husband.

He says, What's my birthday? And you're like, I think it's this Nora. I think you were born in January. No, I think you were born in May. He's gonna get offended that I'm supposed to be your husband and you don't even know my birthday. You understand? So, there are some matters about which

You can guess no big deal. But other matters which are sacred when it comes to the religion of Allah subhanaw taala when it comes to something about the Quran, something about the messenger, so a lot is alum. We don't guess over there. We don't do that. We speak based on

our knowledge, and where we do not have knowledge where we have reached the maximum extent of our ill. Then we admit our ignorance. They're just like the angels, when they were asked about the names of the things that they start guessing what did they say Subhana Acha. l'oeil Milena Elana I lived in glory be to you Oh Allah, we have no knowledge except that what you have given us so then Asana, what did they do? They were in confusion about the number of the most horrible curve some said three

samsat More Allah says Raja one believe way aku Luna Saba atone and another group of the Christians they say that the US have will have four seven with them in a home and the eight of them was caribou home their dog

now notice over here after this it hasn't been said Roger mambilla You

and this is the reason why the Muslim scholars also say that the US How will have how many were they seventh and the eighth was their dog. And if you compare this with the previous numbers that were given, this is a more you can say it's more respectful reference. Why because the dog has been mentioned separately. It has been separated with a while.

Earlier what did we see fella told Robbie Rohan collarbone hum satin Sadie so home Kalba home and this is what semi tone was work them in your home. Kelvin So because of these two reasons the other might have said that the US horrible could have were indeed seven gold c'est la vie my lord or Allah mo he is most knowing very dirty him of their number. Allah knows best about their number how many there were and Allah has informed us in the Quran may or Allah Mohan Nanos them Illa Khalil except a

few meaning before I must primatology revealed about this only a few people were aware of the number of us how bluecurve So when people are deferring over something what should be our attitude? Fella to marry fee him. So you do not argue concerning them concerning Gu concerning the number of us have Luca have in law except Mira on an argument that is well here on on the surface.

The word to Maddie Mira on what does it mean to argue?

Does the word remind you of another word?

Media? What does media mean? Doubt. So, Mira is basically such an argument about which people are doubtful. Okay? And because they are doubtful about it, this is why one person is saying one thing, and another person is saying something else. So in other words, it's confusing. It's confusing.

And whenever you are, you know, speaking to someone about which there is generally confusion.

All right, then, how should you discuss that issue? Allah says Mira, Anwar Hiran, stay on the surface. Meaning don't take that matter to heart. Don't involve your heart in that discussion. Because if you get your emotions involved, that what will happen, you will get upset, you will get angry, you will take things personally, and it's not going to get you anywhere. It's not going to get you anywhere at all. Let me give you one example. When it comes to ingredients in food, what is

halal, what is not halal? What is doubtful? What is not doubtful? I mean, there are certain things about which there's clarity, right? This ingredient, it's obviously animal derived, so no doubt about it. But then there are some other ingredients but which there is confusion, you know, people have an issue. Some say no, it's not okay. Others say no, it is okay. So whenever you read something about it, or whenever you discuss with somebody about it, please don't take it to heart. Okay. Don't

get all emotional over there. Because it's not a matter over which you should be getting angry. You should be getting upset about it.

And it's amazing how sometimes you will find these arguments. All right, these discussions in which people are getting so upset. Literally their face is turning red and other person is yelling. What does Allah say Folau tomography him in LA Milan, la Iran, stay cool. Stay calm. Don't take it to heart. While at the stuffy at the same time we're given one more rule, which is that do not go seeking fatwa.

stiff that which is to seek fatwah to seek an answer a solution to a problem. So while other stuff defeat him, do not ask a fatwa about them. About to the US horrible curve, how many were the men whom from them from who from the Al Kitab? I hadn't anyone.

Why? Because if you ask them that, Okay, you tell us what their number is, whatever you say, we'll take your word. If you trust their knowledge, are you going to get proper knowledge? No. Why? Because when they themselves are so confused, what are they going to tell you?

So then where do you find the solution from? Where do you find the solution from the Quran? Because Nana nakasu are like a whole bill help. And this is such a beautiful lesson that we're being taught over here. You know, this is not just with regards to the number of herbal cough, so many issues, so many matters, that are a part of our deen and also part of the deen of Allah al Kitab. All right, and the Al Kitab so many different versions opinions. Now, what do you do? What are you supposed to

do? Whenever you discuss, don't get all emotionally involved? And secondly, ask who ask those who do have knowledge turned to that which is the source of knowledge, which is the book of Allah subhanaw taala. And this teaches us a general lesson that we should not go on seeking fatwa from every other person, you know, especially those who are not worthy of it. Ask who are

people of knowledge?

What are the kulana another important lesson that we learn from the story of the US how we'll have Allah says, And do not say never say, Li che in about something that in the indeed I felt alone, going to do one who does valleca that rather than tomorrow, rather than tomorrow, meaning the following day, do not say about anything, that I'm going to do it tomorrow. Does this mean don't make any plans?

No, make a plan. Make a plan for the next day or for the next week for the next year for the next decade? Whatever you want. Make a plan. However, when you make a plan, don't just stop there. When you say I'm going to do this, don't stop there. Continue and what should you say except a a sha Allah that Allah wills, meaning, say, I am going to do this in sha Allah. Don't say about anything that you're going to do it the next day, except by mentioning Allah's will. Allah and your sha

Allah, add that in sha Allah, if SHA UWorld Allah, Allah, meaning if Allah wills, I'll do it. And if Allah does not will, I will not be able to do it. So in other words, mentioned his name, and mentioned his will. Why?

Why is they insha? Allah? Yes.

Exactly. Nothing can happen without the will of Allah subhanaw taala. So the thing is that when you say in sha Allah, there are two benefits. First, is that when you say in sha Allah, what do you mean? That I intend to do it? However, I admit that I will only be able to do it if Allah allows me. So you're giving the authority to who? Allah subhanaw taala, right, you're transferring charge from yourself to who? Allah subhanaw taala I plan to do it, I'm ready to do it. I'm prepared. However, I

can only do it if God allows me. So you are leaving your matter to Allah subhanaw taala and obviously, anything when you will do this, when you will leave that affair to Allah will you not receive His help? Of course, you will. Only then you will be facilitated only then you will receive Allah's aid and you'll be able to accomplish your goals. You know, many times it happens that we set goals for ourselves for the next day for the next week for the next year. But then what happens?

What happens? We're not able to accomplish them. Why? There could be many reasons, but one of the main reasons could be that we did not seek Allah's help. We did not realize that ultimately, the authority is with Allah subhanaw taala there is another benefit in saying in sha Allah. And you know what that is? You know, for instance, you make a promise with your friend, that next week in sha Allah, I will come to see you. You're making a promise. But you are setting a condition with that,

if Allah wills so then what will happen next week comes and then all of a sudden there

was an emergency situation and you're not able to go, you broke your promise. Technically, however, because you said, if Allah wills, then because you did not fulfill your promise over here, you're not really committing a sin. You're not committing a sin, it protects you from committing a sin.

But this doesn't mean that we don't intend to do anything. And we just keep giving people our word and saying, If God wills if God wills, if Allah wills, I mean, this is the extreme that we have adopted, right?

Whenever we don't intend to do something, that's when we say Insha Allah, whereas we should be saying in sha Allah when we have fully intended to do something. So Illa, Enya, sha Allah. Now, the thing is that there are different kinds of plans that we make or actions that we're doing.

You know, for instance, if I say, if my mother is sitting downstairs, and I'm upstairs, and she calls me, and I say, I'm coming, do I have to say in sha Allah over there, I'm coming in sha Allah. Hmm. Or, for instance, everybody's sitting at the table, and, you know, you're just sitting and your mother tells you start eating and you say, in sha Allah, I will eat? Do you have to say in sha Allah or every little thing, because sometimes when we are writing emails or sending text messages they

begin with in sha Allah, there's an in sha Allah in the middle, and there's an in sha Allah at the end.

So is that how it's supposed to be the every little thing, every single thing that we're about to do, that we're going to do that we're planning to do? We say, insha Allah, there's two kinds of actions. Okay? One, those actions which we are about to do, we have already intended and we're in the process of doing it. So over there, you don't need to say in sha Allah, because Allah has already willed that you do it, which is why you're doing it.

You know, so for instance, your mother calls you, you're upstairs, and you're just turning your computer off and getting up. You don't need to yell from upstairs in sha Allah, I'm coming. You can say, I'm coming, mom. That's enough. All right. Likewise, you're sitting at the table, and you're about to eat, somebody tells you eat, you say, Yeah, I'm just about to start. Why? Because you're already in the process, you will already started working towards it. But then there is another

category of the actions that we do. And those are actions that we're still planning about, that we intend to do. So for example, you tell your friend, I will come to visit you next week.

Insha Allah, there you say, inshallah.

Likewise, you tell your teacher, I will submit this assignment next weekend. Insha. Allah.

All right. You tell your mother in sha Allah, I should be home by eight o'clock.

All right, because it's about the future.

Right? It's about the future, and you don't know you will really be able to fulfill that commitment. So over there, don't forget to mention Allah's Name. Why? To seek His blessing. And secondly, to protect yourself from sin. What's him of lying or off? breaking a promise. So another Poulan Alicia in in the Faroe Islands, Danica, Harada, Illa Insha Allah, but what if you, you know, made plans and everything and you forgot to say in sha Allah, then what Allah says WebGoat and remember mentioned

Rebecca, your Lord, Edina, Sita, when you forget, meaning if you forgot to mention Allah's Name, when you were making your plans, then when you do remember, then what should you do?

Then what should you do? mention his name? And this is not just limited to this context, but generally in life, we should be busy in the remembrance of Allah subhanaw taala. But then what happens? You start doing your liquor,

right? So for example, you're sitting in the car, and you say, okay, throughout the strip, I'm going to say, subhanAllah, who will be handy, because you should say as much as possible, right? So Panelo behind the 100 times in the morning, 100 times in the evening. So what happens, you're saying, Subhan Allah who will be handy Subhan Allah Hilah Aleem, and all of a sudden, you know, somebody goes really fast by you, and you get a little startled. And then you forget.

And then you stop saying you're the cause. And then after five minutes, you're like, why am I so quiet? Oh, you remember? So then what should you do?

Do the canal.

So what go rob Bucha Evanna. Sita, everytime you forget, and then you remember, then what should you do? Start doing they could never leave your tongue. You know, silent.

Yes, it happens that you're busy talking to someone or you're busy doing some work. But then every time you find yourself sitting idle,

you know, for instance, at a dinner party, everybody's had dinner and then everybody's just staring at each other's faces.

waiting for some other people to finish their conversations that everybody can go home. Right? So don't just sit there staring at each other, even though you don't know what to talk about, start doing vicar silently, quietly in your mouth. What could Rebecca Edina Sita, and what's the benefit of this?

What's the benefit of this? That if a person continues to remember Allah like that each time he forgets, and he remembers, he does the code of Allah, what's the benefit? Exactly. You remember Allah and Allah who will remember you? You remember Allah and your enemy will run away from you. shaytaan will go away from you will call and say aye, sir, perhaps a Diani that he will guide me who will guide me or be my Lord. Hopefully my Lord will guide me, Lee acaba to that which is closer from

Manhattan Other than this, Russia adda in right conduct. What does it mean by this? The thing is that there's a particular context, these ayat, and that context is even is how he mentioned that even his help as a historian, he mentioned that the Jews, they told them, we should be keen of Mecca, to ask the prophets of a lot of certain questions.

And they said that if he gives these answers to you, if he explains these concepts to you, then yes, he receives Revelation, he is a prophet. And if he's not able to answer those questions, then you know that he's a liar. And remember, this was before the hijra, the prophets, Allah Lawson was still in Makkah. So what were those questions? One question was about the rule. What is the rule? Another question was about the US humbled to have that what is this deal with the young boys who slept in

the cave for many years?

And another question was about a king who conquered the lands of the East and the lands of the West, a little colony. So when they asked the Prophet sallallahu Sallam this question, obviously, the Prophet sallallahu Sallam did not speak without knowledge. He didn't guess over there. He didn't make things up. Revelation did not come to him immediately. And he did not have any previous knowledge concerning these matters. So he said, I'll tell you tomorrow.

I'll tell you tomorrow.

So what happened? They came to him the next day. And the Prophet said, a lot of them didn't have an answer. Why? Because of why he had not come. Gibreel did not come with Revelation. So what happened? 15 days passed by?

And no way, no answer. And in this time, imagine the distress and the worry that the prophets have a lot isn't the must have been feeling like we learned earlier at the beginning of the surah falafel laka belly or Neff sucker. Right Allah 30 hem Illa, mute middle Bihar that hadith de assefa. So he was getting more and more worried that if I don't give them the answers, they're not going to believe. So then after 15 days, what happened to where he came and these ayat were revealed. So the

people asked about us herbal curve, Allah subhanaw taala reveal their story. But remember that the Quran doesn't just tell us stories, it gives us lessons. Right? So in this was also a lesson for the Prophet sallallaahu Salam that do not say about anything that you're going to do it tomorrow, except by saying in sha Allah.

So the prophets of Allah is going to start a beautiful lesson, and we also are taught over here. Now a person might say that Why did Allah subhanaw taala do this mean? People must have been laughing at the Prophet sallallahu Oh, he's a liar. There. He's run out of his information. He cannot make up any more news stories.

You know, in this was actually defense of the prophets of Allah.

Because if really the next day that people came in the Prophet sallallahu Sallam gave them the answer. What would they say? Yeah, he just made it up. But then when 15 days passed by, and each day the Prophet said, a lot of them didn't have something to tell them. Why? Because he did not receive any revelation. What did the people realize about him that this man does not speak without knowledge? He only conveys what he receives. If he was going to make it up, he would have, you know,

made something up immediately. But the fact that he gave the answers 15 days later, shows that he got the answers later. He is a messenger, someone who's conveying a message, not someone who is making things up and telling people

right, and then the prophets of Allah is and was told that we're Kalasa a Danny Robbie ACARA, caminhada Rashida that hopefully my Lord will guide me to that which is closer than this in right conduct closer than what closer than what you know about the most horrible golf

All right, because one was the version that the look it up knew. All right. And that version of the news of public health was full of confusion, doubts, uncertainties. However, when Allah subhanaw taala revealed about the incident of us how we could have done what was that closer to Russia, Russia, truth,

more accurate narrative, more correct, more beneficial also.

And then, whenever you Sophie Caffee him, Allah subhanaw taala says that the US How long have they remained in their cave? How long selesa may attend 300 Sinitta years, they remained in their cave for how long? 300 years? Maybe they were sleeping in there for that long was there do this? And they increased by nine? Is that due from ze Iya? Dal zyada? What does the other mean to increase? So it was that notice? And they increased by nine more? What does that mean? That they slept for a total

of 309 years? Now, why has 309 been mentioned in this way? Was that notice or why like this? Because if you see, it suits the you can see the rhythm of the verses. All right, the way the words are so stuck with me at insignia was the I do this and the previous IO also ends with the Russia, the and the iron before that over there. Alright, so the endings of the verses, they all sound the same. And it's also possible, it's also possible that they slept for 300 years. And then was that notice? Or

nine more years? I mean, when they woke up? Allahu Allah. So from this, what do we learn? That the Fabrika have remained in their cave sleeping for how many years? 300 all say Allah who are Allahu Allah is more snowing be May Allah be su of how long they remained. And Allah is the one who's telling us over here how long the people off the cave remained in their cave, because the people of the Book according to them, the US How will have slept for 150 some years. Some say 170? A little

more, a little less than that. So again, different opinions over there. What does Allah say? Allah who are ultimo be May Allah be su LA who labels summer wet, you will all because To Him belongs the unseen, the hidden matters, the hidden things of the skies and the earth, meaning whatever is hidden in the sky, whatever is hidden in the earth, who knows about it. Allah knows about it. And the thing is that there are so many things which are around us, but we don't see them and therefore we can

never know about them we can ever come to no of them. And likewise, when something has happened in the past, we were never there. We never witnessed it with our eyes. How can we know? So who knows? Allah knows so leave that matter to him. And trust what he tells you. Because Allah Who labels sama wa T will help, obviously to be he was a smoker, obviously to be He. This is a structure obviously to be He. It's basically a verb of wonder, right? A verb of wonder, to show amazement. verbosely To

be he meaning how best he sees what a smoker and how best he hears. His vision is perfect. And his hearing is perfect. It's not limited to a place it's not limited to a certain time. Know, Allah sees everything and he hears everything. So trust what He tells you, man to whom they do not have who the people they do not have been Dooney besides him in one legion, anyone, any friend any protector now person might say bro, I have many friends. While he is not just a friend, who is really the one who

protects you.

The one who takes care of you the one who supports you, that is Willie. So when Allah says that people do not have any wali besides Allah, what does it mean? They do not have any true protector besides a law. And this is something that we really need to remember. Because we begin to think that it's our human friends that will protect us. It's our spouse, it's our parents. It's our relatives. They are our protectors know, they may offer us protection, but they're not true protectors. Because

if they cannot even protect themselves, how can they protect us?

And the story. What is it true that the one who relies upon Allah, then does Allah protect him? Yes. I mean, just imagine these men are made to sleep for 300 years, why Allah was protecting them. He protected them he saved their lives because if they were to remain within their people what would happen? They would be killed. Right? And how long could they stay in the cave like that? How long could they live like that? So Allah protected them. mela human Dooney human well Egon wala you Shri

Kofi hook me he a herder. And he does not associate in His hokum, a hidden anyone, meaning Allah's decisions, the decisions that he makes, he makes them independently. There is no one else who shares with him when it comes to judgment when it comes to deciding the affair of the creation.

So what does that mean that?

Who decides our affairs?

Allah subhanaw taala doesn't need any one suggestion? Does he need anyone's feedback? No. So this teaches us that anything that happens in our life happens with who's hokum, Allah's hokum and if he is deciding my matters, then I am in perfect care. If he is deciding my affairs, that I don't need to worry,

if I do my best, and leave my affairs to Allah, than I am safe, then even if I suffer in that suffering is good. If I gain something that gain in sha Allah will be good. Because well are usually Kofi HK, me a hada. In the Quran, Allah says Allah, the whole halco While

the entire creation is his and the entire decision is also his will I usually Kofi hurt me I had.

So what's the conclusion of the story? What's the main lesson that all knowledge belongs to Allah, knowledge of the Unseen, his knowledge is complete, and all decision also lies with him. And when he decides something, can anyone overrule his decision, his judgment? Never. Can anyone change his plans? Never mean if you think about it, these guys slept as Allah will. When Allah willed, they woke up when Allah willed and they got discovered, when Allah willed everything that happened to

them happened by whose decision, Allah's decision and we think that sleep is in our control. And waking up is in our control. Even these affairs are not entirely in our control.

Allah is our ruler. He ruled over us because he's the Malik he's the Holic and Malik let's listen to the recitation of these I say up all

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Wherever we're going through and whatever decision we make is the best of decision. I used to work in office where we had to always get consultation. And sometimes our consultations used to cost us over $90,000. Like for 30 pages of getting like we're office has to be led and the future of the office. And then, you know, like seeing now like how people rely on people so much, and when they pay that $90,000 They feel like, okay, this is the best advice I got. When Subhanallah at the end,

the advice only relies on Allah. And if we trust Allah, that is the best of decisions. And this is why I mean, we've been taught is to harder, right? That any matter that you are confused about, you don't know whether to go this way or that way. What should you do? Seek aid from Allah subhanaw taala, pray to dakara worship him and make dua ask him for that, which is good that Oh, Allah, whatever is good for me, lead me in that direction, make that easy for me and make me happy with it.

And if it's not good for me, turn it away from me, and turn me away from it also, and give me something else that is much better than that. And this is the reason why Madhava Minister Hala, right, the one who does istikhara then he doesn't suffer loss. Then even if he gets hurt, he knows that it was written for me because I asked Allah for help. And I ended up doing this, you know, because this is what my heart settled upon. After so much draw after so much, you know, seeking

Allah's help, then even if I'm suffering, this was meant for me. This is when you feel confident about what you're doing. Otherwise, what happens? You're always so indecisive, that even when you leave your house, you feel like going back should I go, should I not go? Should I go? Should I not go and this confusion is from who shaitan that we always remain worried we always remain anxious. So remove doubt and uncertainty with one turning to Allah subhanaw taala. And this is a reason why the

prophets on a lot isn't when he was going for the battle of Ord. Remember there was Shura he consulted the Companions as to where the battle should be fought. And then finally, when the decision was agreed, and the Prophet sallallahu sallam, you know, he went out, there was some suggestion that it's okay, you know, we'll go back, but the Prophet sallallahu sallam said that, once the armor has been put on, now it should not be taken off for either or Zonta for the local

Allah.

All right.

Anything else. So just with regards to not making random guesses, when we don't actually know, I was just thinking, it's so liberating to say that you don't know because you just That's it, you don't know that's fine. And if you do accept that you don't know, if you talk when you only have knowledge, you will never be wrong. So it's just a win win. That's true. That's a very good way of looking at it.

With regards to what she said, there's a school it's better to keep silent and be thought a fool than to talk and remove all doubt.

Talk and remove all doubt, who's doubt of other people write anybody else.

It just reminded me of a sort of Al Baqarah when they're talking about the cow and how to do it and like they had their doubts, they will keep on asking questions and questions. And they will kind of aimless questions when they already knew the answer. So the real story and essence of the story was that as Habakkuk does exist it so it wasn't really important, how many of them are not so going in the metros that are kind of useless and spending time on it is exactly and you will notice this, so

many times when we read about the stories of the past in the Quran, this point is made directly or indirectly that don't dwell on the number, the time the era these details are irrelevant what is relevant, the lesson

or sort of lesser Islam, you know, 15 days past and you know, sometimes we come so hasty to give the answers we should be patient, you know, to give the answer we should think about it, we should work on that. And then we give should give the answers.

And we should also wait for answers

15 days later when he came and sometimes when we have a question we want the answer immediately, but there is a time for everything. Right.

Okay,