Taleem al Quran 2012 – P06 070C Tafsir Al-Maidah 17-26

Taimiyyah Zubair

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The segment discusses the origins of the term Islam, including its connection to God and the concept of being the only one who can stop or harm someone. The segment also touches on the false belief that one is the only one who cares about others and the importance of remembering God's blessings upon individuals and their families. The segment emphasizes the need for trusting Islam to avoid embarrassment and the importance of being a believer and taking action to avoid future negative consequences. The segment ends with a brief advertisement for UNIFIL and a brief advertisement for Marina-yes.

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bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim.

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Nakatsuka for Alladhina Kalu in Allahu Al mercy have pneumonia.

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They have certainly disbelieved who say that Allah is Christ, the Son of Mary, after inviting the People of the Book, to the Quran, to the messenger salAllahu alayhi wa sallam, Allah negates their false beliefs that look at the Kafala certainly such people have disbelieved. They're not believers anymore. Who Alladhina Kalu those who say that in Allah indeed Allah, who were he is ill mercy. The Messiah minute restarted synonym of pneumonia and the son of Medea, those who say that ERISA is Allah, such people have disbelieved

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that some people from among the Christians, they believe their Isa, Allah, the Holy Ghost narrowed below, they're all the same. And some say that no, there are different, but there are three.

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So how that makes sense, only they understand. But some of them believe that recited to them is God He is Allah. But Allah says that no such people have disbelieved. This is something that is not true. Because think about it, who is at Mercy, even no matter you

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even know Maria, the son of a human being, how can he be God?

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The son of anybody, how can you be God? Because the sun being a child means being created, and how can God be created?

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What makes God different from the creation is the fact that he is the Creator, not someone who is created. So such people have disbelieved who say that Allah is Raisa

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Oh say for my family coming Allah He shaitan who could prevent Allah at all my yum liquor yum liquor from him lamb calf, milk iya has several meanings often is also to have authority to have the power. So who has the power against Allah che and of anything, in order, if he intended meaning if Allah intended and usually called Mercy, even ammonium, if He intends to destroy a SSIN of Meriam, who can stop Allah

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who can stop Allah from harming Risa if pneumonia were Omalu and his mother as well, woman Phil earthly Jameer on and whoever that is in the earth entirely meaning every single person on the earth, if Allah wanted to destroy all of human beings, if Allah who wanted to finish, destroy harm, money, him or her son, who can stop Allah, no one can stop Allah. Why? Because with Allah is the ultimate authority and power.

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He alone is a supreme power. He alone, when he decides to do something, no one can stop and when he decides to harm someone, no one can stop him, no one can resist at all. Think about it in this dunya we see that however, there's a storm ever that comes by the end of Allah, obviously, it's by the permission of Allah that it comes. Can anyone stop it? You can ever stop it.

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If the water from the sea just keeps coming, keeps coming onto the ground. And it just keeps rolling and rolling and flooding the streets and destroying the buildings and killing and destroying everything that comes its way. Can anyone stop that water?

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Can you stop it? We have all seen pictures? We have all seen images of sad scenes.

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If there's a hurricane, if there's even a wind, can anyone stop that wind?

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Can anyone stop that hurricane? No one can. This is just an example of how when Allah decides something, no one can stop him. So if Allah wishes to harm or ISA, no one can stop Allah. So what does it mean that that ISA is not Allah? And Isa is not God. Only Allah alone He is God because when Allah he will go somewhere where it will ugly woman obey the Homer, to Allah alone belongs the dominion of the heavens and the earth and everything that is between them, your local nyesha He creates whatever He wills, He is the Creator. He creates whatever He wants, well, Allahu Allah could Alicia encoded and he is capable over everything. He can create someone without a father. He can

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create someone without a father and a mother and he can create someone without a mother. It's up to Allah. He can do whatever he wants. It's not according to your will. Your reasoning. It's according to how a

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Not once, and he is a supreme creator, so he can create anything that he wants. So he is the only God the unique one, the one who differs from everyone who has control over everything.

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We'll call it in here who the one that saw another false claim of the Jews and the Christians. They say that Nana avana, Allah He, we are the children of Allah. Whether they mean this literally, or metaphorically, regardless of banana is who Florida even even his son or child,

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you know, one is that someone is literally your child. And the other is that someone's not your child, but you say that they're your child. Has anyone said that to you, you just take my children, or you are like my child. People say that in different cultures. Why? This is an expression of love. This is an expression of extreme love and importance that you give to a certain individual that you don't give to others.

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Like, for example, you have a friend, really good friends with her and her mother, she treats you like her own daughter. So when she takes her daughter shopping, she takes you as well. Is she obligated to know? Why does she do that because she loves you.

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She wants send the bill with you. She wants the receipt with you to your mom so that she has to pay for it. Why? Because she loves you. When she loves you, she will give you so many gifts, she will do so many favors to you. And she will forgive you for whatever mistakes that you make. So the Jews and the Christians they claim that we are the children of Allah, what are him and his beloved ones, the Habad, Florida heavy, heavy, beloved, gives meaning of my boob. So I have bet we're his beloved ones, meaning Allah just loves us. And when Allah loves us, then that means we can do whatever we want. And because He loves us, this is why he has given us so many special favors, and so many

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blessings is happy with us. So we are good. You see this false belief of theirs prevented them from believing in Mohammed salatu salam, this prevented them from accepting the Quran, from following the Quran. Because if someone believes that I'm good, I'm fine, then they don't feel the need to do anything more. They don't feel the need to do anything extra. Because they believe that they're good. Likewise, this false belief of theirs led them to many crimes many sense.

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Think about it. If someone believes that a scripture is from Allah, He has sent it, then what can give him the courage to change it to alter it? What? To make up things about it, to hide it to delete parts of it? What can give him the courage to do that? This feeling this realisation that even if I do it, it's okay. Because Allah will forgive me. Why? Because he loves me because I believe in him. So it's as though it's a favor I'm doing to him because I believe in him. So even if I change the book, even if I altered, it's okay. This is exactly what we Muslims do sometimes. We commit sins, consume interest, lie back, bite, eat haram. And what do we say? Allah will forgive us?

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Because I'm a Muslim. Because Allah knows my heart. I love Allah, I fear Allah, so he will forgive me. And Allah loves me and I love Allah. And because of this, we allow ourselves to commit since we exempt ourselves from fulfilling our responsibilities, the same thing the people of the book that they said, no, no, Abba, Allahu Akbar, Allah loves us. We are His beloved ones. So we can do whatever we want. We don't need you. We don't need the Quran. We don't need Muhammad salallahu Salam, and it's okay, we're good.

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The thing is that, as long as we believe that we are sinful, we will yearn to perform righteous deeds. We will beg forgiveness from Allah.

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As long as we believe that we are ignorant, we will strive to keep learning.

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As long as we believe that we are not righteous, we will desire for it.

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But the moment you start thinking, I'm good, I'm righteous, then the person will not do more.

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The moment a person believes I know a lot that he will not bother to learn more. He will not bother to listen more he will not bother to read more to understand more because he believes I know that's enough. I'm good the way I am.

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So this is the problem with

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This false belief that it brings you to a halt. It doesn't let you improve. It doesn't let you go farther. In fact, it takes you behind. It makes you backward it makes you fall behind. So the same thing happened with the Bani Israel. And this is what we see in the Muslims as well. We feel we're fine. Allah will forgive us. We said Lila in Allah, Muhammad Rasul Allah, so we can do whatever we want. So at an individual level, at a collective level, the same thing is happening with us.

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We leave the bathrooms dirty, we hurt other people, we say whatever we want to. And then we say, you know, I'm so good. I'm fasting. I'm a student of the Quran. I'm so righteous, look at these people, they're not even doing this much. So because of the little good we do. We think we are so good, that we don't need to do anything extra. Allah subhanaw taala wants us to have a reality check. He says, Cool, say Fatima, then why is it that you are vivo convenient to become?

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Then why is it that Allah punishes you because of your sins? If you are so beloved to Allah, then why does Allah punish you because of the sins that you commit?

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And does it not happen? That we feel the consequences of sins in our lives? Think about it, when a person gets sick. What is that sickness of the whole purification from sins? Because if we were sin free, and that means we would never become sick,

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but why do we become sick?

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What do we learn in a hadith that even the prick of a thorn that a believer suffers? Because of that, what happens? His sins are removed. So why do we suffer knife cuts and paper cuts? Why as a consequence of the sins that we have committed?

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So Allah says Fatima, your liver committed Rubicam? If you're so high up there, if you think you're so beloved to Allah, then why does a lot punish you because of your sins? The reality is that well unto Buchon, rather you are men, you are people, human beings, men, man, for amongst to halacha he created that just like the rest of people, you are also people. Just like the rest of human beings, you are also human beings, just like they have two hands. You have two hands, Allah didn't give you three hands because you're special. Does they? They have one brain you have one brain to Allah didn't give you two because you're too special. No, you are a human being just like the rest of men

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out there. But unto Bashara women call up. And the reality is that he yelled Filoli moniuszko. While you're at the table, my yesha, He forgives whoever He wills and he punishes whoever He wills, it's not up to your will, that you think you're going to be forgiven. So Allah will forgive you and you believe that Allah is not going to punish you so he's never going to punish you know, it's not according to your desires. It's according to Allah's decision. What Allah he will customer what he will only warmer VEDA, Houma and do Allah belongs the dominion of the heavens and the earth and everything that is between them. What Elijah Hill mercy and to Him is the return. So when you're

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returning to him, when you're going to him, You better make him happy? How do you do that? By doing what Allah has told you? And if you disregard that, thinking that you're good, then you face the reality when you get there. So what do we see in this ayah amongst many lessons, one main thing that we learn is that

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you can see a glimpse of your fate in the Hereafter, in this dunya by looking at how Allah treats you in this dunya because we have false assumptions about ourselves, you know, we just believe we're going to make an agenda. And we believe that we will not be questioned on the Day of Judgment, we believe that Allah will forgive us.

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But look at yourself, now heard is electricity, you now when you need something, you make dua, you feel that your dogs are answered, You

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are not. Likewise, when you do something good, does it bring you happiness in your heart? When you do something bad? Do you see the consequences of it in your life? Do you suffer pain, unhappiness, guilt,

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all of this is a reflection of what what will happen to you in the hereafter? Because your spiritual condition now will be your physical condition later. So how are you spiritually now? That is how you will be physically later.

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Don't assume things about yourself that I am too good I am too righteous. Be tough with yourself. Question yourself Be honest with yourself. Allah says yeah Nikita be oh people of the book called the Jericho Rasul Luna our messenger has come to you you by Utila calm, he is clarifying upon you, making clear to you, meaning the realities that have been hidden, that you have forgotten that have been covered by the

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Paul, he's clarifying all of this to you, and he has come to you or left foot trotting. Minar Russell after a period of suspension of messengers Fatra Fatra Israel letters fatter and fatter. A che is the pausing of something and then resuming. So something's going on, it stops, and then after some time in resumes, and * right is that time period for which it had stopped in the middle, it's that interval. That intermission that is what Fatra is. So Mohammed salatu salam has come to you after a Fatra on the messengers, meaning there was a period of time when there were no messengers. And now Muhammad salallahu Salam has come in order to clarify the realities to you. Like

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I mentioned earlier, the last messenger before Mohamed Salah Lauridsen was very satisfied, and how much time had passed since recite Islam came, According to some scholars 600, a little less or more. So it's approximately 600 years, some said 560 others at 540 others at 620. So, in any case, it's around 600 years approximately. So the messenger salatu salam has come to you, after so long, why? So that you want to receive him. Because when you've been missing something for so long, then what happens? You start wishing for it, when something's absent from your life for too long over time, then you start wishing for it, and then when it comes, then you take advantage of it, then you take

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benefit of it. And if you got it for free, you had it all the time, you wouldn't really bother about it. So this is why for 600 years, Allah have made the people almost desperate for a messenger for guidance. So that when he comes you accept Him you take him willingly you follow Him, and then in the hereafter and the who last you say manager and I remember she didn't Well Anna did you don't say to Allah that Oh Allah, no bearer of good news and no warner came to us we had no idea. Allah says forgot the Jet A conversion one of the certainly a bearer of good news and a warner has come to you with Allahu Allah Konishi encoded and Allah is over all things capable. So what do we see here that

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Prophet salallahu Salam was sent as a messenger to all people, especially when he is ill, making clear to them what they lost during that interval. They were in need of guidance, just like the unlettered people were so basically the entire world was in need of guidance the entire mankind was in need of guidance. And Allah subhanaw taala sent his messenger Muhammad Sallallahu Sallam as Rama for who Laura mean for the people of the world's

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recitation

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look on the

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ball Oh

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mercy

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Amina logging in

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Lincoln merci.

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Bien Jeremy

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to

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your local nyesha

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One long

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leash

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on the wall ball at dawn

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long you will

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be better

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you will feel

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Sha one

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to Santa

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kita bing bada

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boom was your baby

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but she won the falcoda

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she Oh one or the one long on

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she

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for the

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what is called a Musa Licchavi and recall

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Oh when Musa alayhis salam said to his people who were his people, the Bani Israel. What did he say to them? Yeah, call me all my people with Kuru near Matala here at Aiko. Remember, recall all the blessings of Allah upon you his special favors upon you. Why remember them? What's the point? What's the purpose of remembering something of the past an incident of the past a blessing that you experienced in the past in order to be grateful, because when you remember the good things that you've experienced, then it makes you grateful. When you are grateful only then you can submit only then you can obey, you can surrender. So Musa Sadam is making them remember Allah's blessings upon

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them, so that the Bani Israel would become obedient to Allah so that they would obey the instruction that most artists that I was going to give them. So remember the blessing of Allah upon you which blessing is Darla Fie, come on via when he made among you prophets, and Viet florala. Nabil meaning he chose people among you and made them profits and prophets. What does that symbolize religious supremacy over the rest of people? Likewise, what gyla co Maruchan and he made you Maruchan kings? Notice it hasn't been said what Darla fie Kamalu can and he made some of you into kings? No, he made every single one of you a king will look as a plural of Malik, because who is Malik the one who owns

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the one who possesses so every single one of you. Allah made him possessor owner. As a nation you were dominant over others and at an individual level as well. Allah gave you much of the worldly things which brought you worldly prestige and honor.

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In a hadith we learn the Prophet sallallahu sallam said that menos Bahaman Komarov and V just de M and V surbey. are in the will go to Yogi *a anima, he's littler who duniya because I feel that he among you who wakes up while healthy in body, safe in his family, and having the provision for that day, then it is as if the world and all that was in it were collected for him. Then you are a rich person who you wake up with a healthy body safety in your family and you wake up with enough food for the day. Then you are a rich person you are not a poor person, you are a king so Musa artisan reminded them that Allah made you kings he gave you so much he fulfilled every need of yours will

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come and he gave you my lamb you had a mineral Amin which he did not give to anyone else from the people of the world's meaning he gave you some unique blessings which were not given to others, like, like man and Salwa, what else? Remember the 12 springs. Likewise, in the desert, they were given the shade of a man of the cloud. Likewise, messengers were sent to them from them, which were not sent to other people, when they were oppressed by fear our own. Imagine Allah sent His Messenger to not just rescue the people, but also destroyed our own. So what happened to fit our own, he drowned in front of them, they saw the sea part, who who sees such a saint now, for whom has this

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happened that the sea has parted so that they can cross it, Bani Israel, Allah subhanaw taala gave them many miracles, many, many special blessings, many unique things happened with them, which did not happen with others. So what adacko Mela Muti ahava mineral either mean, he has given you what he has not given to anyone from the people of the worlds. And this is true, every single person is given some unique blessing, which others are not given. Every single person is given some unique blessing, some unique quality, some unique favor that Allah has blessed him with, and others around him don't have it.

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Every single person so never feel I'm such an average person. I have nothing. This is true with regards to every individual. Perhaps you have the ability to speak well. Perhaps you have the ability to control your anger, that you don't get angry. You have the ability to say good things to people which make them happy. You have the ability to spend easily. You have a wonderful mother who accepts you. No matter what a failure you feel, who loves you despite your shortcomings. People will think that you're a loser but your mother she loves you for who you are how you are

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And she will take care of you. Even though you may be in your 30s you may be in your teens, but your mother will treat you like a baby. Isn't that a huge blessing? Everyone doesn't have that. Everyone doesn't have it. Perhaps her school was very easy. Everyone is given some blessing. No one is created deprived. So it's necessary that we remember the blessings that Allah has given us, so that we can be grateful because she upon makes us feel. I'm so average I'm so poor. I don't have this. I don't have that. I'm not even this. I'm not even that. What has Allah given me? Why should I be grateful? Why should I do this? No, you have every reason to be grateful to remember.

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So he said to them, yeah, call me or my people. Oh, hello, enter an herbal mocha deserta the sacred land, the Pure Land will cut the sound of that scene that which has been purified, the land which has been purified from schicke from polytheism. The land which is blessing why because it was the homeland of many prophets of Allah, which land is this Philistine the area of a Shem So Musa listen I'm told Bani Israel when he brought them you know from for their own, you freed them. They were in the desert. They were crossing the desert in order to enter what their country they were going back home they were going back to a sham. So when they reach close to it, Musa al salaam told them enter

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the city, enter this land allottee cuttable Allahu Allah com which Allah has prescribed for you. What does it mean by prescribed for you that he has made it mandatory on you to enter it to live there. Likewise Catawba that he has decreed it for you. It is in your cupboard. It is in your decree that you live there, that you stay there. This is your land. Why? Because you are deserving of it. You are worthy of it. Why are you worthy of it? Because your father is half is the one who populated it. He is the one who built based on luck this over there. You inhabited this place and remember until you suffered s&m, the Bani Israel he lived there. And when use a restaurant was in Egypt, he

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called his father and his family over and everyone went to Egypt and then they were oppressed by for their own and eventually Musa al Islam came to rescue them. So when they were rescued, they were to go back home, that was their home. That is where they were to establish the deen of Allah to live according to His laws. So he told them enter well out of that duala advisory COMM And do not turn away on your backs for them Kalibo ha city because then you will become losers for them. Kalibo from faff lamber called is to turn meaning if you turn your backs you don't enter the city, you will return as losers. You will never be successful anywhere. You will fail in every endeavor of yours in

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this life, you will be ultimate losers unless and until you go home.

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Although they said yeah Musa or Musa interfere Coleman. There are some people in it already. What kind of people are there Jeff Bernstein, people of tyrannical strength. Jabarin is a Florida judge beleive who is Jabba from Jean Bella, the one who oppresses others, the one who compels and forces others. So someone have overwhelming power, very strong, very oppressive. So it's basically people you don't want to deal with people you don't want to deal with, because they're physically strong. And they don't let you speak. They force their opinions on you. They force their decisions on you. You don't want to deal with them. And Kobe, I'll talk a bit, but in particular, these people Jabarin

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it's referring to the people of our Malaka who had populated a sham once the Bani Israel left. They went to Egypt when you submit Islam called them. And what happened that the people of America they populated Hashem. And these people, they were a very strong built. There were strong people physically very strong. And not just that they were also oppressive in their nature. You know, merciless people, cruel people. This is how they were. So the money is throwing, they said, but there are a whole bunch of Betina in it. How can we go? They said, We're in that and indeed we learn the hula, we're never going to enter it had they come in, until these people will leave when they

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will live, then we will go for a good human hand. So if they leave it if they get out of there for another funnel, then indeed we will enter that field implore enough does not tell me something.

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Anyone will enter know if the place has vacated for you than anyone who will go. The challenge over here was to go and face those people and rule over them or either evict them so basically take your home back from them. So

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Oh, they said we're not going there. We're just scared. We're not dealing with them. So have them leave. Once they leave. We'll go.

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Colorado Lani, two men, they will have Raju, they spoke up, they said and they were men Alladhina they were from those who you have phone are those who fear who did they fear. They feared Allah more than they feared common Jabari.

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They were afraid of Allah, they spoke up. And these people are normal law orally human, Allah has blessed them both, bless them both with what with courage, with a man with Dakhla with the desire to obey Allah, with the desire to do even that which is very difficult to please Allah to obey Allah. So these two men, they spoke, they said to the people, oath Hello, just enter or lay him upon the meaning upon these people from where from Alibaba from the gate, meaning they said, just walk in. Don't send any warning. Don't tell them you're coming. Just walk in your 1000s in number 1000s and number, if you just walk into the city, you can quickly take over all the Hulu or lingual Beva for

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either the whole tomato once you will enter it for a nickel valuable, then indeed you'll be victorious. Marleybone Florida volume. Because remember at Fatima QCCA at the conquest of Makkah, when the prophets of Allah Islam came, he did not let them wish they can find out through any way that he was coming. If you've started the zero, there's something that you'll be familiar with that then we're seeking we're not to find out at all about the Prophet salallahu Salam is plan to come and conquer the city. What did he do? He just left Medina and quickly came to Makkah. And then he entered once he entered, the people didn't know what to do. They couldn't resist. They couldn't

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fight because he's entering in a bind him so many other Muslims are entering. What could they do? They were just shocked. Okay, because if you warn the people and what happens, then they become prepared, if not physically, at least mentally. But if you surprise someone with your entry, then they just surrender they can't do anything, especially when they're 1000s of you. Now go back to her they be

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a few 100 companions, they came with Muhammad Sallallahu Sallam to perform Omura and then we should have been found out that the Muslims had come. Did they lead Muslims enter Makkah? No way. They did not let them under Makkah at all.

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So the two men they said just enter the city just walking through so many 1000s of you use the to enter and you'll be victorious while Allahu fatawa Curlew trust upon Allah encounter Momineen if you're believers, if you believe in a modern trust upon him, take a step towards him and Allah will make it easy for you. But what do we do generally, we just get so scared. I can't do this. And we don't even try.

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Try at least trust upon Allah and Allah will give you the ability to complete it.

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You know, for example, think back a month ago, what was your attitude towards fasting in the month of Ramadan? I'm sure many of you were like, I can't do it. I have school it somewhere. I have gym I have this I have that. I can't do it. I'm too scared. But what happens when Milan comes in like I don't have an option I have too fast. So they say y'all I'm doing it.

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And you do it one fast is over and then the second best and the next one and the next one. The next thing you know half of Ramadan is over and almost two thirds of Ramadan is over. So this is what happens that sometimes things appear to be very difficult and challenging. It feels like a mountain before you but it's one step at a time. You have to start in a hadith what do we learn? You take one step to Allah. Allah will take 10 steps towards you. You work to Allah, Allah will run to you.

00:34:15--> 00:34:39

So you have to take the first step you have to go forward and you have to trust on Allah. Allah you help me I can't do it with my own strength. I can only do it if you enable me. So look at these two men they motivated the Bani Israel told them what to do Kalu they said the money Israel yeah Musa almost in indeed we learn the hula

00:34:41--> 00:34:59

we are never way to enter it ever than ever. We are never ever going to enter it. Madame ofii Her as long as these people remain in it. Demo from the one I'm done well mean to remain. As long as these people are inside when

00:35:00--> 00:35:18

Never going there. First hub. Therefore you go and you yourself want a booker and your Lord, you and Allah you both go for Katya and you find these people in her when Akari Dune, we're sitting right here, we're not moving, cartoon floral of card

00:35:19--> 00:35:23

to just look at the attitude of the bunnies.

00:35:24--> 00:35:48

How Allah bless them, save them rescued them, brought them here, gave them free food, give them free shade, give them free water, everything they needed everything they wanted. One thing is asked of them. Just enter into the city, Allah promises you victory. Allah has decreed this place for you. You're going to be victorious anyway. But you are required to enter yourself.

00:35:49--> 00:36:03

And this one thing they refuse to do. I'm not doing it. We're sitting right here. Almost a you and Allah go you fight when these people are finished, then we'll come in or anyone will come in. What's the test? What's the reward about them?

00:36:04--> 00:36:08

And look at their statement in her winner car you don't we're sitting right here.

00:36:09--> 00:36:11

We're sitting right here. We're not moving.

00:36:13--> 00:36:15

A believer is not carried.

00:36:16--> 00:36:18

A believer is who God

00:36:19--> 00:36:44

carried is one who sits sits behind stays behind. doesn't move a finger. doesn't move about at all. doesn't put in the effort. We are required to be called him not just thought in but calm where me and remember Kunal co were mean and in there he no matter how difficult it is, rise up, stand up, get up, do something. Don't just sit on your behind be active.

00:36:46--> 00:36:51

But the Bani Israel, they said in a harmonica, we're sitting right here, we're not moving.

00:36:52--> 00:37:06

And if somebody is adamant like this, they refuse to cooperate. Any suggestion? You give them any way you try to motivate them? They don't listen, they don't want to put in any effort. Then what can the leader do?

00:37:07--> 00:37:17

What can the person in charge do? There's a limit to how much you can motivate someone how much you can instruct them how much you can guide them, how much you can encourage them or how much you can teach them.

00:37:19--> 00:37:42

The rest falls on the plate of the people they have to do something yourself. It's like if you're teaching someone something you can teach, but unless they revise and they study, they cannot learn. It's both sided right mozarella Sam can teach he can encourage but if the bunny is swaying, don't respond. That encouragement is useless. That advice doesn't matter.

00:37:43--> 00:37:47

So Musa alayhis salam had had enough of an SLA.

00:37:48--> 00:38:10

And then he made the wrong color. He said, I'll be in the Oh my lord, indeed I let a Malik who I have no authority Elana fc will okay. I have no control, except over myself and my brother. I can only make myself do something and I can only make my brother do something because he will cooperate. He's a prophet. He's a messenger of Allah as well. He will listen to you only two of us will do.

00:38:11--> 00:38:26

I can't make these people listen for frock banana. Therefore, separate between us will be in Al COVID. Vaseline and between the sinful people between the disobedient people, meaning I don't want to be with the Bani Israel anymore.

00:38:27--> 00:38:28

I've had it.

00:38:29--> 00:38:32

He wanted to be away from the Bani Israel.

00:38:34--> 00:38:36

If somebody doesn't listen to you,

00:38:37--> 00:38:39

that how much can you force yourself upon them?

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So Mousavi said Firstlook Wainaina were banal common faceting I can't deal with them anymore. separate me from them.

00:38:51--> 00:38:54

This is how much they had hurt Mussolini's

00:38:55--> 00:39:23

most mozarella Sinha. He was so courageous. He was a man of courage, a man of strength. And he when he gave up when he dealt with the Bani Israel, Allah said color for enamel hydrometer gnarly and he said, Fine indeed. It is forbidden upon them. Meaning this land which Allah decreed for them ordained for them. Now it's forbidden for them, they cannot have it. It's haram.

00:39:24--> 00:39:43

It's like when Allah gives you an opportunity, you don't make use of it. But time comes, when it is prohibited upon you. Then no matter how much you try to get it you cannot have it because Allah has made it haram upon you. He's given it to somebody else. This land is now haram upon them.

00:39:44--> 00:39:59

Oh Marina Sena them yet UNIFIL for 14 years of Marina 47 years for 40 years. You have to UNIFIL or they will wander throughout the land. Wonder throughout the land he had

00:40:00--> 00:40:43

Do you want to from Tahlia? It is to wander about move about bewildered, do that last not find one's way. So in this desert, they will stay for 40 years, not figuring out where to go which direction to travel in how to get out of this desert, they will stay in the wilderness for 40 years, and then eventually they'll get somewhere. Filler. That sounds a little common philosophy. So you don't grieve over the disobedient people. Don't pity them. Don't feel bad for them. Don't feel sorry for them. They don't deserve it. They have brought this upon themselves. Because soon after this incident, Musa Sinha passed away, and when he passed away the Bani Israel they were left in the

00:40:43--> 00:41:05

desert for 40 years they were there, the entire generation, the slave miner generation, when they finished new generation came out. Then those people, they under the leadership of certain men from the Bani Israel, then they entered the holy land, and they conquered and that is when they lived there.

00:41:06--> 00:41:09

But when when they proved themselves worthy,

00:41:10--> 00:41:24

this generation proved themselves unworthy undeserving. So it became haram upon them for two years they tried to get out of the desert they couldn't, when Allah willed when Allah allowed, because of their Toba because there is the fall then they were made to enter.

00:41:25--> 00:42:21

And in this is a big, big lesson for us. The book of Allah contains much advice, it contains much instruction, heart melting instruction, heart softening words, but they can only affect us if we are willing to change. If we are willing to take a step. If we are not willing to take a step the nothing can change us our mother cannot. Our father cannot no teacher can no group in charge can no reminder emails can nothing can affect us. If we decide to stay unchanged, nothing can add who's lost Is it our own loss because later we will regret we will want that the time we have lost the opportunity we have lost comes back but it will not come back.

00:42:22--> 00:42:37

Good things are not available for free all the time. They come once, twice, thrice only a few times in your life, grab the opportunity before it is taken away from you because if you don't take it if you don't avail it

00:42:38--> 00:42:41

then it's no one's fault. But yours.

00:42:42--> 00:42:56

There is an example and this one is the way of Musa Addison and the other is a way of Bani Israel. Check yourself what am I doing? Whose way am I following when we read the story we feel like money is flowing we're such a corrupt lot. But how are we

00:42:58--> 00:43:02

are we responsive? Or do we say no I'm not doing anything until you do everything

00:43:03--> 00:43:06

may Allah subhanaw taala protect us from such hardness of the heart

00:43:07--> 00:43:15

and may He truly enlighten our minds and our lives so that we see the good and we take advantage of it

00:43:17--> 00:43:17

recitation

00:43:20--> 00:43:21

What if all

00:43:24--> 00:43:24

year

00:43:27--> 00:43:27

long

00:43:28--> 00:43:30

in geography

00:43:34--> 00:43:36

if geography can

00:43:37--> 00:43:37

be

00:43:43--> 00:43:44

boom what's

00:43:53--> 00:43:53

going

00:43:55--> 00:43:55

on

00:43:57--> 00:43:59

let it get long.

00:44:01--> 00:44:04

Do don't do one

00:44:09--> 00:44:09

for

00:44:12--> 00:44:12

all

00:44:19--> 00:44:20

jump buddy you know

00:44:24--> 00:44:26

we're in

00:44:27--> 00:44:27

the

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boardroom in

00:44:34--> 00:44:35

in

00:44:38--> 00:44:39

on

00:44:41--> 00:44:44

a half an hour long on

00:44:48--> 00:44:53

either the hall to move in a mall you

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go in

00:45:03--> 00:45:09

meaning all Musa

00:45:17--> 00:45:17

fie

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book

00:45:26--> 00:45:27

for we

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all be

00:45:34--> 00:45:34

in

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it for for obey Nana ouabain Bowman first at all after in one or two nine Barina Senator at Muna feel,

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sir mean first up

00:46:03--> 00:46:07

so kind of along with the condition of Allah Illa illa Anta little community