Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 12 – L118B

Taimiyyah Zubair
AI: Summary © The speaker discusses various topics related to Islam, including the new Han economical laws, the success and weaknesses of people following the speaker's principles, the meaning behind "verbal" and "beast" in relation to Iran's actions, the importance of showing one's weaknesses and weaknesses in order to receive reward, and the use of supernatural knowledge to manipulate people. They emphasize the need for people to not demand wealth and not judge people's worldly status, and stress the importance of deep thought and acceptance of the truth.
AI: Transcript ©
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Relationship energy Bismillah R Rahman Rahim

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lesson number 118 solitude we'll begin from number 25

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what are the new Han economici? And certainly we sent new hire at a salon to his people. And he said to them that in Neela, calm, Madeira moving? Indeed I am to you a clear warning

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at the beginning of the soda as well what did we learn that the profits are a lot of salon was supposed to say to the people that I am to you a clear Warner, I am to you, a warner, and also one who brings good news.

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And this was the message that every messenger was sent to it,

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that he was supposed to convey warning to the people.

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No, honey, Sam is also known as Adam masani. The second Adam, the second father of humanity. Why?

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Because at the time of new hydrosol all the people were destroyed except for who those who believed in him.

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And it was only from these people that the rest of the human beings came. So this is how new la Santa became by the mutiny.

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And it is said that he came approximately 2000 years after Adam or he said

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so no honey salon was sent to his people. Why? Because his people had started doing shake. Up until now people were about the heat and the people of new hair that Sam had been doing. So Allah subhanaw taala sent them as a first messenger.

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And he said to them that in Nila comida de Roma been indeed I am Do you a clear Warner? Meaning my warning is very clear. I openly warn you against a less punishment if you continue worshipping other than Allah.

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Many times, we are trying to warn people, we're trying to give good news to them. But we're not clear in our message. We're not direct.

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And because we're not direct, we're not clear the other person does not even get it.

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We speak in flowery language in indirect ways, hoping that the other person will get it they will get the hint.

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However, when the matter is so serious, then the message should also be delivered with directness with clarity. Because the matter is extremely serious. So in the lack of narrow mobi in my warning is very clear to you. I am here to clarify to you what brings the punishment of Allah and what makes a person successful in the hereafter.

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I'm not Abu Illallah that you do not worship except Allah. Meaning my warning is that you do not worship anyone except Allah. Why? Because that is the purpose of your creation. You have been created to worship Allah alone.

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And in the ahafo Indeed, I fear Allah come upon you, either by Yeoman Aleem a punishment of a painful day. Meaning if you persist in your ways of idolatry, and you don't worship only Allah alone, then what's going to happen? I fear that the punishment of a painful day is going to descend upon you.

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This was the warning that he conveyed. But the question is, what does it mean by a painful day, Yeoman Aleem Aleem over here is safer off young. But in reality, this describes the punishment Aleem describes the punishment. A time is painful. A day is painful, when what happens in that day is painful.

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What makes a day happy or a particular time happy? When what happens at that time brings happiness to you.

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So Yeoman Aleem, what does it show that the punishment of that day is going to be so painful that all that you're going to remember about that date is Spain you're going to forget everything else. And all that you're going to feel in Spain are there by Yeoman Aleem. So before that day comes upon you change your ways.

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So the Dow of new hires salon comprised of two important things that first of all, worship only Allah and do not commit shake.

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And secondly, that if you do not obey, then you will face a severe punishment.

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What was the response of the people for Canon Malibu? So the chief said the elite said the elite of the society, the noble men, the rich, the successful, they said Who are they and Medina cafaro

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People who are disbelieved men call me from his people. They are the ones who disbelieve from his people. They said to him, that man, aka we do not see you in law except bash on a human being midlaner. Just like us. We only see you as a human being just like us. You're not an angel. You're only a human being. There's nothing special about you. So why should we follow you? Why should we listen to you? Why should we obey you? Why maraca and we do not see you. That it? Erica, he has followed you. Meaning we do not see your followers to be in that except alladhina. Those who home they are the Luna, lowest of us, the most despicable amongst us, they are your followers.

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Meaning your followers are not the successful, the elite of the society. Who are they? The poor, miserable, weak ones. So why should we follow you?

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The word rotten is the plural of out

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from the root letters, all that.

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And then this is also a bit of League, just like a self. Oh, then it's from Roddy. And he is one who is very low, one who is very less, and basically

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is described as one who is low in every aspect. One who is less in every aspect compared to everyone.

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One who is less in law in every aspect compared to everyone, so basically don't mean coalition less than everything less in every aspect. So is basically someone who is worth being despised, he has nothing that makes him praise worthy. How, how is he older, perhaps he is the most poorest person, perhaps in his physical appearance. He's not that beautiful. Similarly, in his status, in his work in his career, he's not that successful. So they said that the people who follow you are those who are the most despicable amongst us. They don't have anything special, neither in their appearance, nor in their intellectual capability, nor in their status or their wealth, nothing at all.

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Obviously, for these people for the minute, what was it that determines success, wealth, and status, and beauty. And if somebody did not have that, they were considered as the most despicable one.

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So they said those people who were following you, they're the lowest of us. And by the way, he

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baddie is from New fetters bear that well, the word baddie has been understood in two ways, which is why we will understand bad dry in two ways. I'll tell you the first meaning, first body is on the roof it was bad data well and bad one is that which is apparent it means live, boo matoba Duna.

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What does it mean that what you reveal that which is apparent,

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Beto is also used for desert Why?

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Because everything is apparent over there, everything is obvious, you cannot hide in the desert. It's just plain open ground. With no huge rocks or no trees are no buildings, there is nothing behind which you can hide

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compared to a forest.

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So, bamboo is used for desert and baddie is that which is live.

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so badly, we will understand this as a parent.

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And he is from the room fetters are all Hamza Yeah, what does it mean?

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To see it is to see with the eyes or to observe something in the mind, it is to think about it, whether with your eyes or in your mind or to see something in a dream.

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So, he is basically to seeing and it can be used in several different ways, any type of scene.

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So what is the mean by bad do

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that, at the apparent glance, at the cursory glance, we consider your followers to be who

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we consider your followers to be who are the

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at our cursory glance, meaning if we just look at their affair and only we just look at their apparent if we look at their body, if we look at their life, and our first apparent glance observations,

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What does it tell us that these people are the most?

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At our apparent first glance, we consider these people to be most.

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Secondly, baddie is from the root flutter is bad than Hamza. But, and what does better mean?

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But to initiate so badly is used as a Well, first, beginning. so badly, he add our first suggestion,

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add our first suggestion, we consider that these people are the most or are they amongst us, they are the most lowest of us.

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If you take our opinion, the first thing we have to say is that they are the most despicable amongst us.

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So your followers are arriving at the apparent anybody will see. And the first thing they will say is that they are out or that no one is going to dispute with us concerning this decision of ours concerning this view of ours, anybody can see these people and say that they are the most despicable. Our first suggestion, our first opinion concerning these people is that they are out all day, they have nothing in them.

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Another way of understanding this ayah is that those people who are following you, the Iranian, who are they,

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they have bad the way that they have shallow thinking.

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They have shallow thinking, they have no deep thought.

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They look at things on their apparent on the baddie, the law head, they don't reflect on things, they don't pay any attention to them. They're deficient in their understanding, which is why they're following you.

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If they thought even a little bit about what you're saying,

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if they gave even a little thought to it, if they consider it even a little bit, they would not have been following you. In other words, the people who are following you, they're very impressionable. They don't use their minds. They're very allotted, they don't have any intellectual capability.

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This is why they follow everyone. So if they're following you don't think that what you're doing is great, and you're right. So, you understand the several ways of understanding this ayah that on our first suggestion, we say that the people who are following you, they are the most despicable amongst us and nobody will dispute with us concerning this opinion of ours concerning them, that they are are they so in the first meaning by the era, he refers to who? The Mullah Okay, it refers to who the Mullah

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according to the second meaning, the body of law, he explains who are are they

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that these people who are following you the Iran deal, they have bad theory. They don't give any deep thought to anything. They don't reflect they don't use your minds. This is why they're following you very impressionable people. They're not intellectual, because if they weren't, they wouldn't be following you.

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Another meaning has been given, which is that these people are following you. Only on the apparent

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these people who have believed in you, they're only following you on the apparent on the surface, they don't actually believe in their hearts. They're just showing it. In reality, they don't believe in you.

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When Allah come, and we do not see for you, are llena upon us, meaning you and your followers, we don't see that you have upon us men fall in any kind of superiority. fuddle is extra, so you don't have any superiority over us. There is nothing extraordinary about you. It's not that since you all have become believers, you become very wealthy, or you become very influential. Or you become very famous. No, there's nothing special about you compared to us.

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Since there's nothing special about you, since you don't have any kind of superiority above us, then why should we follow you? You're neither more stronger in your physical ability, nor do you have more wealth, nor do you have more power. So why should we follow you? bananas? Oh, no. Rather we think of you as Kylie bein as liars. We think that all of you are lying. This is all a big lie. You and your followers are no, there is all fake, there is no reality to it. This is the response that the disbelievers gave to who knew her Islam and his followers. And this response is a proof of their ignorance and their own deficiency in intelligence.

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Because how are they measuring

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the truthfulness of someone how that, first of all, you're only a human being, there is nothing special about you. You're not someone else, you're just like us. Secondly, that your followers are so poor. Nobody would differ with us concerning that. And these people, they have shallow thinking, they don't use your minds anyway. And perhaps they're only doing this on the surface, they're not really following you. And besides, there is nothing special about you. So why should we follow you? What does it show

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the ignorance of a person? Because he is not looking at the truth. He's not looking at what the messenger is saying. But he is looking at who he is, and who is following him. And if there is anything special about him,

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we learn in sort of the sharara I never 111 there are no no me no laka what debacle or The Loon. They said should we believe you while you are followed by the lowest class of people,

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by the lowest class of people into the zone of Aya 23, we learn what our daily Kemal Suleiman carbonica ficaria 10 minute Eden in Kala Moto, in

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an Allah Almighty, Allah, him aka Dune.

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And similarly, we sent not a warner before you to any people. But the eminent ones, the leaders amongst them, they said, We found our forefathers following a certain way and religion and we will indeed follow their footsteps. We're not going to follow you. So it's usually the mother who find it very difficult to accept the call of the messenger. Because first and foremost, who is it that responds to the call of the messenger? It's those who are weak. It's those who are poor. Why? Because they have less to sacrifice. They have less to give

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a person who has authority, and he's famous, and he has a lot of success in the wrong that he's doing. For him to leave all of that he has to sacrifice a lot. He has to give up a lot. And he's not willing to give that up. And especially that he has to give up his own superiority and accept the superiority of someone else. That is a very big thing for him.

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So this is why the mullet they would not believe in new Heisler

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and they would say there is nothing special about you, those people who were following you, they're not wealthy.

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You don't have any fuddle we're not going to follow you.

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Or that he said no he listened and responded that he or call me or my people or item. Have you considered Have you thought about this? That income too? If I was I'd have a unit in upon clear evidence. Remember, Fm incana Allah by unity in the soul of the word but he is going to come again and again.

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In the interest of almost every prophet, we will learn. So he said to them that oh my people have you considered Have you thought about this, that you say I have no further, but encounter Allah Hina that I am upon ebina upon a clear evidence, what is clear evidence, a clear proof that testifies to my truthfulness, some miracle, some sign that new hairless lamb was given that proved his truthfulness. You say I have no superiority, look, Allah has given me beginner and this beginner has come from whom Allah be from my Lord.

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And on top of that was tiny and he has given me Ramadan mercy, what does refer refer to Prophethood? You say I have no further. Allah has given me Prophethood Minar in the from him for me as our laico so it has become blind upon you. Or me it is from the fetters. I mean, yeah, Romeo, what is from you and me?

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One who is blind.

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And Amir Aleikum, it means it has become blind upon you. What does it mean by this? It is when something is there. But a person cannot see it.

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Something is there. But it is hidden from him. It is obscure to him. It is apparent to him. He cannot see it. He cannot understand it.

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It is an Amir aleja handle on this matter became blind to me. Meaning I did not understand it. I did not comprehend it. I did not get it.

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So for only other eleiko meaning it has been made apparent to you. You do not see it because you only look at things on surface. They said by the lie on our first suggestion we consider these people to be on either. So no harness and I'm saying Allah has given me beginner. He has given me Rama but it has become blind to you. Why? Because you are superficial. You only

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look at things on their surface. And when you do not see it a nosy makuha should we make it mandatory upon you? Should we force you to accept it? What until the hacker even while you are to it once a dislike while you dislike it so much? noziroh como isn't newsletters

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lambda lambs? I mean lezama What does that even mean? lasme mandatory to make something incumbent. So I know the MOU meaning Shall we obligate, shall we for? Shall we compel you to accept it?

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Shall we force you to see it when you don't see it yourselves? If a person does not understand something, if a person does not see it, how can you make him see? How can you you cannot, especially will unblock it, especially when you dislike it, when you have no interest in it? How can we make you accept it?

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We say that the messengers of Allah, they are the chosen people from all of Allah's creation.

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And Allah subhanaw taala has honored them with high ranks,

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with great abilities, with great qualities. And amongst those qualities is good of luck. The nobility of their character, what do we learn about the Prophet sallallahu Sallam that were in Nicoletta caloocan? early.

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But the people who are shallow, the people who were superficial, they do not see this greatness in the messenger, they do not see it.

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This is why new hires Salaam says to them, that you say that we have no merit over you. But there is a merit that we do have above. And what is that, that Allah has granted me Prophethood

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you don't see it, but it is there. And you don't see it, we cannot force you to see it, we cannot force you to accept it. Because we have not been commanded to do that. There is no compulsion when it comes to religion.

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Again, as we discussed earlier, that the qualification for a job is determined by what seeing if a person is equipped with the necessary skills for the messenger? What does he need to convey the message? good character, he needs the message. And that is sufficient. But the people what are they looking for? That you should be an angel or you should have a lot of treasure or you should be very wealthy and you should be very successful in the worldly sense, only then we will believe in you. But this is very unrealistic. Making such demands is very unrealistic. So instead of arguing with them, what does he say to them? That look, Allah has given me an evidence, Allah has given me this

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Prophethood you don't see it? I'm sorry, I'm not going to compel you, I cannot force you. And it's not that it's not there. It's that you have a bias and to let her carry who because of this bias, you're not going to be able to see it. What was the bias that they had, that his followers are poor, we cannot sit with the poor, we are rich,

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we are coming and he says to them, all my people, let us look at him Allah, I do not ask you for it anyway. But for what for conveying this message, I'm not demanding any wealth from you. It's not that I have a hidden agenda to become rich to become successful, to manipulate you know, I'm not demanding any wealth from you, which is why you should doubt my honesty. In Nigeria my reward is not in that anila except upon not only a lack of reward me because I am working for him. You can under award me anyway. Why am I not an I am not going to default it at all want to leave who alladhina amanu those people who have believed I am never going to leave them. But it is Andrew fetters

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thought that and again thought it is ism ferry

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thought is to rebel.

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What does it mean to rebel to remove something far harshly in a harsh manner?

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What does learn me

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the definition of learner is a minute.

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The definition of learner is about meaning that when a person is removed far from the mercy of Allah, when he is rebelled, driven away from the mercy of Allah. He is distanced from it. So thought it is one who pushes something away out of contempt. One would remove something harsh, the one who rebelled so I'm not at all going to rebel who alladhina amanu those people who believed the elite, the Mullah, they wanted that these four people they are are they who are following new hair salon. They should go away from his company and only then we will come and sit with him. Because we don't sit where these four people sit. We don't eat where these four people eat.

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We don't attend what these poor people attend. So only when they will leave, then we will come with this new harness and say, I'm sorry, I cannot drive them away. Because they are believers,

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the machine of Makkah, they also made a very similar demand that these slaves who have believed in you, they should go and then we will come and listen to you, then we will come and see what you have to say. However, he was not allowed to do that. Similarly, new Hello Salaam says, I am not going to do that because there are believers. The thing is that with the elite, there's so much in their own world, they only socialize with people of their status, that for them to be with those who are lesser than them, it's a big deal. It's a very big deal for us, perhaps it's not a big deal, because we live in a place where everybody's equal, or everybody's supposed to be equal. But if you go to

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some other countries where there's still a difference in the classes of people in the status of people, that status is very distinct, that class system is very distinct between the rich and the poor.

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And over here, for example, only if you have a membership to something, then you can have access to it. If you don't have membership to it, you cannot have access to it. So similarly, the elite of that society, they could not even imagine that they would be doing something that the poor are doing.

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So no one has answers for them. I'm not going to leave these people because they have believed and a man is much more valuable, more valuable than what than the Earth's will have gold.

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In the home. Indeed, the malankara behave, they're going to meet their Lord malaco is a plural of malarkey. From newsletters, lamb coffea lucky as to meet,

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and we'll have qu is ones who meet there should be a noon over here, but it has been dropped because mula kohlrabi him is muda muda. Have you done? What? COVID Luffy. Okay,

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so we'll Arcola be him, there are ones who will meet their Lord.

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What does he mean by this? Why does he say that? That they're going to meet their Lord?

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This gives two meanings. First of all, that these people have believed. And although they are poor, eventually, they're going to meet their Lord, and He is going to recompense them. And he is going to call to account those people who wronged them, and expelled them unjustly.

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How can I even dare to expel them?

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Because if I do, Allah will hold me accountable.

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Do you understand? These people are going to meet their Lord, and Allah is going to recompense them. Anyone who was unjust to them, a lie is going to take revenge. If I expel them, that would be injustice, what would I have to answer then? Secondly, in the romola, Cora beam, then they're going to meet their Lord, and they're believers, and he is going to reward them.

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When they have such a high status, that they're going to meet a lot. How can I ever rebelled?

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You see, someone who was really up there, everybody does not get a chance to meet them.

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For example, the President, if somebody ever met the president, they boast about it for the rest of their lives. If they have a picture with the president, they will have it in their living room.

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If they're shaking their hands.

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So these people have such a high status. In reality, they're going to go to the Hereafter, and they will meet their Lord, where the Lord will be happy with them, where he's going to reward them, how can repel them. You only see the surface you only looking at their worldly status. In reality, their status is very high. Like we learn at the end of sort of Docomo that in Hellmuth tokina fee jannetty wanna have female car, the same thing in the Mulligan? macdaddy

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that indeed the righteous they will be among gardens and rivers in a seat of honor, near a sovereign meaning Allah subhanaw taala who is perfect inability. So how can I repel them? How can I send them away?

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And this command was given to the Prophet sallallahu Sallam as well. And so little and Jeremiah 52, where we learned that when added to the Lavina, the owner of bombilla, that he will or she, you read, and do not send away those people who call upon their Lord in the morning and afternoon seeking His countenance when I can, but I Arauco I see you know, hello, Sam says that I see you as a Coleman as the people who are alone, that you are behaving ignorantly. This is why you're demanding for me that I should repel these people.

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So we see that in this ayah. The first thing that knew her lesson on Saturdays people is that I do not demand any other from you. And every messenger said this to his nation.

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That I do not demand any kind of wealth from you. Because the work of the belief, the work of conveying the message is exclusively the work of a loss penalty of the hereafter. So, it is incumbent upon the dairy to not expect any benefit from the people, he should expect benefit from who, from Allah subhanaw taala, in return only.

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And this also shows the inability of the messenger, that he is selflessly working for the sake of Allah, He does not expect any return from the people. And this is something that each and every one of us must inculcate within ourselves, that if we're telling somebody about something, and they don't give us five, or they don't say, Wow, I'm impressed. Don't expect that at all. And don't get upset, don't get despair. Don't feel bad, because you are doing this work for the sake of Allah, and Allah will reward you, these people cannot reward you at all. In Serato, lame, I 19 and 20, we learn one early, I had an Indian woman near Martin to desert in Nevada earlier, and not for anyone who has

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done him a favor to be rewarded, but only seeking the countenance of his Lord. And when a person does that, then Allah subhanaw taala will be happy with him.

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And in this ayah, we also learn of a very important principle when it comes to dealing with people that when we deal with people, we should not judge someone based on their worldly status. Because what were they doing? They were judging the people based on their worldly status. But New Horizon um, says that no one will be him. Look at their deeds, look at their actions, there are believers, righteous believers, yes, in the dunya, they might have less. But in the Hereafter, Allah knows what reward he has kept for them. So we should not be judgmental when it comes to people considering that, oh, they're very bias, or they're not that bias, or they're very respectable, or they're not

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that respectable, do not judge someone based on their worldly status. Just because someone drives a very nice car does not mean you have to respect them every time you see them. I mean, you should be nice and courteous to everybody. But just because you see someone with a very flashy car doesn't mean that, you know, you really start looking up to them and start becoming small before that, no, do not judge people do not judge them based on their worldly status. What is more important than dystonia is what the work that they're doing.

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When you're calling me and all my people, my answer an email Allah hook can help me from Allah, meaning who can protect me from Allah in Torah to him, if I left them? If I left them, if I abandon these people, if I told them to go away, then will help me from Allah, I found out that the Quran don't you take any lesson? If I expelled them, I will be questioned about it. I will be asked about it.

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And who is going to come and rescue me at that time? Nobody can. So what does it show to us that if we disobey Allah, we will be held accountable.

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If the messenger is saying that if I leave them, if I tell them to go away, Allah will hold me accountable.

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This means that if we disobey Allah, we will be held accountable. But generally what happens? We think, doesn't matter. Allah will forgive, no big deal. I'm a Muslim. I've done a lot of good deeds otherwise. So what if I do one thing wrong?

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But look, the messenger is saying my pseudonym Allah Imperato, if I left them, who is going to help me from Allah? No one can

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you see even children, they know who to fear and who not to fear out of the fear of their father, sometimes they will not do something. The mothers will always threaten their children with their father. But I'll tell you that he's coming very soon. Then you know.

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So if a child even knows who to fear, and out of that fear not to do something, what about us? Should we be using a bit more sense and not doing certain things because our loss of pilota disapproves of them

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will never come nor do I say to you, that are in the desert in a law that I have the treasures of Allah.

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causa is a plural of his Anna, which is a treasure house. I don't say that I have control over the treasure houses, the resources, the wealth, the provision, the rain.

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I don't have control over that one on one labor, nor do I know the answer. I don't know the answer. Generally what happens if someone is righteous or someone is in their religion?

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Someone is very pious. People think that they have the ability to manipulate the hidden treasures of Allah soprano. Which is why they will go to them. And they will ask them, oh, can you tell me what to do?

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How can I, you know, get this in this money?

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People go to them, read my hand, tell me what I should sacrifice. Tell me who I should go to, when I should do something, so that somehow or the other you can get me this treasure, this world this blessing. But what is the messenger saying, I don't have any control over the interval only human being? Well, animal labor, I don't even know the answer.

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Similarly, when people become religious, others think that they have knowledge of the unseen, which is why sometimes the way they ask them questions is as if they can answer them from the unseen. They do not know the unseen. Well, I remember like, I don't know the answer.

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And sometimes when people want to impress others, they use this as if they have supernatural powers. They have the knowledge of the unseen

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whenever kulu nor do I say that in mnemonic, I'm an angel.

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When someone becomes very righteous, what do people say? He's an angel

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for his new horizon and say, I'm not an angel. I'm a human being.

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What did they say to him before? That man aka a lava from Atlanta, we only see you as a human being just like us. What does he say? Yes, I am a human being I don't say I'm an angel. Well, I aku and nor do I say lil Edina about those people who does daddy or Unicom, it views your eyes as very contemptible. Does that he is from the roof letters, they are Ah, yeah.

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Say brah Yeah. What is this done?

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Easy pronunciation. So what was it actually? attack? It was actually attack, but for the sake of ease in pronunciation, that there has been changed into that inshallah, as you will learn that in some verbs, what happens is that the Spelling's are changed for the ease of pronunciation. So allow kulu lilla Dena does the return study is from z, Ra. Yeah. And it is to view someone with contempt to consider someone extremely worthless, that they have no reason no honor whatsoever.

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And zerah Allah is to find a fault in someone.

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So those people whom your eyes view as very contemptible, meaning those people who have believed in me, I am saying about them that led you to whom Allahu Allah will never give them any good. Meaning, I am not someone to make judgments,

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these people who have believed in me, and you consider them to be very contemptible. I don't say about them, that Allah will never give them any good, because they are poor.

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What is the mean by good reward, reward for their deeds. And remember, one of the meanings off by the law, he was what? that these people are following you only on the surface. Remember, I gave you three meanings. One of them was that these people are following you only on the surface. So no harness and I'm response to that saying that I am not someone to pass judgments and to say that these people because they're only apparently following me, Allah will not give them any reward. Allah will not give them any good. No, I am not here to pass judgments. The messenger is not sent to pass judgments.

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When the prophets Allah Allah said when he passed judgment on the people at the Battle of word, that how and why would Allah guide the people who have treated their messenger like this? He was told not to say such a thing. So similarly, new hair salon says I'm no one to pass judgments along the line and aligners better be my feet unforeseen, what is in their hearts, Allah knows what is in their souls. In me either let me know Varley mean Indeed, I would be then amongst those words loaded. Meaning if I were to say or do any of these things, I would be lying. If I said that I have power over the fuzzer interval. If I said that I knew the unseen if I said that I'm an angel. If I said

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about these people, that Allah is never going to give them any good then I would in reality be doing so.

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The prophets are a lot of Santa was told to say similar things as well. For example, in sort of took off I was at a polemical NFC nephron one elbow one Illa Masha Allah, say I hold not for myself the power of benefit or harm, except what Allah wills. I don't have any power to do that.

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New harness and I also said something very similar.

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The fact is that people are a test for one another.

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One person's wealth and other person's poverty, one person's status and other person's low status. It becomes a test for other people

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that do we look beyond these things and see the truth and accept it? Or do we just get stuck over there?

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We learn instructor for Can I number 20 that what you're unavailable calmly burden fitna at us below that we have made some of you people as trial for others will you have patience or you will not have patience?

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So the messenger has told us over here that I do not make any of these claims. Stop being so superficial

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look beyond the surface, give some deep thought and recognize the truth

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that fits into the recitation of these I

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want to

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know how army

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in Me,

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me, me.

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00:42:20 --> 00:42:21


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well, Mimi,

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to move

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In Me, me no wall

Hud 25-49 Word Analysis and Tafsir 25-31

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