Taimiyyah Zubair – Tafsir Surah Aali ‘Imran #10 S3 V180-200

Taimiyyah Zubair
AI: Summary © The conversation covers the negative impacts ofiledious behavior, insistence onilediness, and the use of media in media warfare. It emphasizes the importance of testing behavior and understanding emotions to determine future success. The speakers stress the need for people to act like their Lord and not do crazy things. The importance of forgiveness and hardship in the path of Allah is also emphasized. The conversation emphasizes the importance of staying connected and not giving up on one's successes, letting go and not regretting for the future, and patient and faith in oneself to avoid mistakes.
AI: Transcript ©
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Salam or aleikum wa rahmatullah wa barakatuhu.

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All the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim er Salatu was Salam ala rasulillah al Karim rubbish lovely sadri were silly emri washlet Rokita melissani yufka who carry along my the Kirby was said deadly Sani was roots of him at akorbi amin Yoruba aalameen inshallah we'll begin from verse number 180 have sorted out Iran. What a seven net Levine I have her Luna Bhima Tao whom Allah whom in for li hua hai Allah home Bell who was shot ruler home

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and let not those who greedily withhold what Allah has given them of his bounty, ever think that it is better for them, but who are Shalom, rather it is worse for them. What they withhold with themselves is not actually good for them. This is actually bad for them. Here bull is mentioned bull stinginess, remember that bull is to not spend what one is obligated to spend bull stinginess is not that a person does not spend at all. Rather, it is that a person does not give what they must. So for example, a person may be very generous with their friends, it's possible that they spend a great deal of money on their personal upkeep, you know, when they go shopping, on their parties, on home

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decor, on their car, their hair, etc. They even give donations here and there. But if they do not give Zakat that is due then that is because they're being stingy, if a person is spending on their friends, but they're not spending on their dependence. So for example, a man is spending a whole lot of money on their friends, but he's not spending on his wife, then this is bull. He's not spending on his children, then this is bull. So stinginess is not that a person does not give at all. Rather it is that a person does not spend what they must spend. A person does not give what they should give. And if a person is, you know, spending a great deal of time helping others, but they're not

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doing what is expected of them, then that is also bull. So stinginess, remember that this is something extremely blameworthy in our religion. It is one of the worst human traits. The Prophet sallallahu wasallam said that the worst thing in a person is anxious stinginess, meaning a combination of stinginess with anxiety and extreme cowardice, where a person is extremely weak hearted. Any the combination of such traits is something that makes a person very, very weak. So stinginess is something very very despicable. And we see that it also opens the door to many since it is something that contradicts a man, the Prophet sallallahu alayhi wa sallam said, that should

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stinginess and a man cannot be together in the heart of a Muslim

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Any these two things cannot coexist. So stinginess has been condemned over here, that the people who are stingy with what they have been given, meaning they don't spend on others. Let them not think that what they withhold is good for them, that they have kept all of their money with themselves. No, the stinginess is actually bad for them. We learned in our holidays, that there are some people whom Allah subhanaw taala gives blessings to. And he and he continues to give them those blessings, as long as they spend those blessings on others. But when they become stingy, when they when they withhold everything with themselves, then Allah subhanaw taala takes those blessings away from them,

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and he gives them to others. So any blessing that Allah subhanaw taala has given us whether it is wealth or it is knowledge, any blessing, tangible intangible than let us give of it what is due only then will that blessing be good for us? And if we become stingy and selfish with it, then this is something dangerous, it is mentioned. So you are welcome Mr. Bertie looby he yo Melky Yama, there next will be encircled by what they withheld on the Day of Resurrection, stuff it Allah. This is the punishment for not giving Zakat that the little bit of Zakat even that they were supposed to give, they didn't give it in the world, what's going to happen on the Day of Judgment, the very well which

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they will, which they kept with themselves, is going to encircle their necks. In a Hades we learn that whoever is made wealthy By Allah, and he does not pay this account of his wealth. Then on the Day of Resurrection, his wealth will be made like a bald headed poisonous snake with two black spots over its eyes. And the snake will encircle his neck and bite his cheeks. And he will say it will say I am your wealth, I am your treasure. And then the Prophet sallallahu earning the set of recited this fire. So this is real sayoko work una muy bajo OBE yo multi Yama, one la mirada semi wati. Well, ARB and to Allah belongs the heritage of the heavens and the earth, will la who be my Dharma

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Luna meluna hobby, and Allah with what you do, is fully acquainted. So remember that we are not the heirs of our wealth, meaning our wealth is not meant to stay with us forever, no matter how much it is, no matter how much control we think we have over it, it is not meant to stay with us. Well, it lahemaa to somehow it will help Allah. Allah is the one who will take all of the inheritance of the skies and the earth meaning everything belongs to Allah. And he has only given it to us temporarily, it's going to return to Allah. So here in this verse very clearly, we are being told to not be stingy, why three reasons are given. The first reason is that Allah is the one who gave you what you

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have. Ma Tao whom Allah whom and fugly right? What Allah has given them of his favor. So when Allah subhanaw taala has shown favor to us, he has been good to us, what should we do? We should be good to others will sin come at us and Allah who he like? Secondly, what is with us is with us only temporarily, while ilahi muira through summer worth he will have to Allah belongs the heritage of the heavens and the earth, everything is going to end up with him. And thirdly, we'll know who will be my third my Luna hobby, Allah knows what you're doing, and he will compensate you for your deeds. So what do you think there will be no consequences for the stinginess, there will be severe Allah.

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Then it is said look at Samir Allahu Kola levina calu in Allah for Kieran when onea Allah has certainly heard the statement of those who said Indeed Allah is poor, and we are rich. You see, when the iron incircle buckler was revealed the IRA which mentions manda Levy, Euclid Allah Condon has center that who is it that will lend Allah a good loan, and the reason why charity is mentioned charity in the way of Allah is mentioned as a loan is because Allah subhanaw taala is promising you that when you give in the way of Allah, Allah will return it to you. Allah will give you in fact, multiply times over. So some people, we learned that the people of the book in Medina, they actually

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made a lot of fun of this idea. They said, that is your Lord pour that he's asking for a loan, a stuffit Allah. So this was revealed that Allah has certainly heard

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The statement of the people who say Allah is poor and we are rich, any How dare they say something like this about Allah, the Lord of the worlds. Allah is not poor. Allah is rich. We are the ones who are poor. Yeah yohannes and tomorrow for Corrado Illa Allah, all of you are so caught up poor before Allah, Allahu Allah. Allah is the one who is rich free of need. He is the one who gives us sustenance. Lana's Luca is our national nurse Xu cook, we do not ask you for any sustenance, we are the ones who give you sustenance, Allah gives sustenance, he is the one who owns everything, we are the ones who are poor, but there are people who, you know, take such statements out of the Quran,

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who takes the traces, and give them a completely different meaning put them completely out of context. Or they literally take verses of the Quran and use them to mock at Allah or to mock at his religion. So it is sets unacceptable makalu we will record what they said, we'll cut to level ambia A be lady Heck, and they're killing of the prophets without right, their words and their actions. All are recorded, when a kulu who are adorable Harry, and we will say taste the punishment of the burning fire. Meaning for such words and for such crimes, there is only the punishment of the Fire. So all of their crimes are known to Allah Valley cabbie my pedometer ID calm, what anomalisa, b1

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lammi, lillah arbete. That is for what your hands have put forth, and because Allah is not ever unjust to his servants, so it has said over here, that when people will be told taste the punishment of the burning fire, it's not because Allah is being unjust to them. No, this is what they themselves prepared. This is what their own hands sent forth. Meaning this is what they brought upon themselves, because Allah is not ever unjust, he is not lamb at all. Now this is extreme negation of any kind of injustice, meaning Allah does not do even the least bit of injustice, as in Surah to Nisa, I have 40 Allah says in Allah Allah Yaga lemo myth color, the Latin, las panatela does not

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even commit injustice, the amount of a of an atom, any the tiniest amount, even Allah subhanaw taala does not do injustice and levina pilu in the LA Haider La Nina, some more crimes of theirs are mentioned which crime there are those who said that Indeed, Allah has taken our promise. What promise Allah not Minelli rezulin Hector yet TNR Bukhara burning kulu now, to not believe any messenger until he brings us an offering, which fire from the sky will conceal. So the People of the Book said this, about the Prophet sallallahu alayhi wa sallam that look we cannot believe in you because Allah made us promise him that we should not believe in any messenger until he shows us the

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proof that he is a messenger and what is that proof that he will offer a sacrifice and that sacrifice will be consumed by a fire that will come down from the sky? So they presented this as an excuse for not believing in the Prophet sallallahu alayhi wasallam so it is said Kolkata Jaya accom Russolo Min cubberly say there have already come to you messengers before me, Bill by hinnat with clear proofs were bill Levy, quantum, and even that of which you speak. The prophets before me came to you with multiple proofs. And they even showed the very miracle that you're talking about. But well, but what was your response? you rejected them and you even killed them or at least you try to

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kill them. So fairly Makoto ultimo home in quantum saw the pain so why did you kill them if you should be truthful? And if you think about it in the surah we have learned about the could era has sent up restart a Salaam Yeah, era ladies Salaam, all of these prophets, Guinea, they didn't show any less miracles. They showed great miracles. But still the buddy is slight you'll kill them. So here this, this excuse that they're presenting is not valid at all. It is not acceptable at all for incur the buka then if they deny you or Prophet sallallahu alayhi wasallam fukada. Could the barossa lumen public? So we're messengers denied before you ie the messengers before him some Allahu Allah

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He was suddenly more also denied. Did they not present enough evidences was their truth was their message not clear?

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Clear, no jell o bill by he net was zoobel Wilkie tabel moneyed. They brought clear proofs and written ordinances and the enlightening scripture. Three things are mentioned over here. The profits before brought to baking at baking out are clear evidences. So they showed miracles, they they showed many evidences that that made their truth clear. Secondly, their broad zooboo. Now support has been interpreted as small scrolls containing admonition wise teachings. And then, Al Kitab al monied the enlightening scripture, meaning the scripture that contained clear laws. So he need the prophets before brought everything that that made their truth evident. But the people who were

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determined to deny nothing at all convinced them. And the same is true today. That the person who does not want to believe the person who does not want to accept something, then no matter what you present to them, no matter what evidence you give them, no matter what reminder you give them, they're not going to accept. So don't waste your time worrying about such people and arguing with such people. Remember that your life is short. So use your time doing things that are meaningful, cool lunasin there is a tool mote every soul will taste death. Every soul is going to experience death death is real. Every knifes meaning everyone other than Allah is going to die. Every human

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even the angels could alumina la have fun wherever because what hoorah beaker though Jalali well it calm. So when we know we're going to die, we're not meant to stay here forever word. We're not going to stay alive forever. Then why be so arrogant? Why be so proud? What in number two a phoner Adora, comio Malka, Yama, and you will only be given your full compensation on the Day of Resurrection. On the day of judgment, you will be given your wages, the outcome of your deeds, any what you're doing right now, the work that you are engaged in right now the actions that you're doing right now, the words that you're seeing right now, the behaviors that you're showing right now, whatever it is that

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you're spending your life doing, you're going to see the consequences of this on the Day of Judgment. And those consequences are not just going to are not just going to become evident in front of you. They're going to come in the form of a wage, meaning something that you will have to experience either reward or punishment. What in number two, a phone Adora comm yomo kiama. So what are you doing right now? What are you preparing for yourself right now, from an zorzi? How are they now? What are the hidden agenda for the fires? So he who is drawn away from the fire and admitted to paradise has attained success, such a person is successful woman hired to dounia ilimitado Road, and

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what is the life of this world except the enjoyment of delusion? It is only a delusion. So don't get deceived by the deception of this world. What is the deception of this world that this enjoyment is going to last forever? It's amazing. We know we're going to die. In EA This is a fact that everyone accepts but we live as if we are going to stay here forever. We act as though we are Immortals. From and zorzi Harney. Now, what are the hidden agenda for codified differs, success is not in your worldly position. Success is not determined by what you accumulate right now. What you managed to say right now, what you managed to do right now, success is based on what you get after you die,

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because that is eternal. The Prophet sallallahu alayhi wa sallam said that indeed the space in paradise taken up by a whip. A whip is long and thin. It's like a belt in the space that is occupied by a whip, that much space in Paradise is better than the world and whatever that is in it. And then he said recite if you wish for Monza and Inari what are the hidden Janata for conifers? The person who manages to enter Jannah the person who is distanced from Hellfire, that person is successful, and you see Zoo Zaza is actually distance. And Zhu Zhi Hao is when a person is removed far away.

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from something when a person is placed at a distance from something, and that actually could be on account of a small deed also, any a person could be removed far from hellfire. Why? Because of a small deed even. You don't know which deed of yours could take you far away from *. So do not be little, any good deed, any good deed. So when someone even offers you advice, don't say Oh, it doesn't apply to me Mind your own business. Don't mark at them. No, because you never know what if that good deed becomes a cause of you being distanced from hellfire. The Prophet sallallahu alayhi wa sallam said it the Kannada Willow, Willow Bishop Katanga rotten, that save yourselves from the

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fire, even if it is with a piece of a date, a piece of a date, meaning even if you cannot give the entire fruit, one small fruit in charity, and you can only afford to share some of it. That's all you have, then do that. Because that could perhaps save you from falling into *. And then whoever does not find that, then with a good word. And if you don't have anything tangible to give, then at least offer a good word, say a good word. Remove what is harmful, meaning make the life of people easy, don't make the life of people difficult. And unfortunately, this is what we're focused on these days, you know, proving that we are right proving that we are better and for that always, you

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know spreading thorns for people making the life of other people difficult. In our heads we learn that whoever removes a rock a stone from a road, meaning from from the from the pathway of people, then a good deed will be recorded for him and the person for whom it has Sunnah is recorded, then that person will enter Paradise. The Prophet sallallahu alayhi wa sallam said that he saw a person enjoying himself in paradise. Why? Because of a tree that he removed from the path which was a source of inconvenience to the people. Allahu Akbar. Many you remove inconveniences from people right now. And Allah who will create ease for you, you don't know which deed might save you. In

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another Hadees we learned the Prophet sallallahu alayhi wa sallam said, Whosoever wishes to be removed from the fire meant a hub by a user his or her and he now that whoever wishes to be removed from the fire and admitted into paradise should die with faith in Allah and the Last Day

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and he should treat others as he wishes to be treated himself have the same standard don't mistreat other people. And then you know a word even a you know, good speech even could be a means of protecting you from Hellfire and causing you to enter Jannah the Prophet sallallahu alayhi wa sallam said say a lot of La hawla wala quwata illa Billah because it is one of the treasures of the treasures of paradise. So, woman had to dunya in the material rule. Don't get caught up in in though in worldly distractions look past what is you know beyond the surface, this life is a it is an enjoyment of delusion. The real life is the life of the hereafter. What are you doing for that? Then

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it is said let tabula woonona feel unwelcome. We're unfussy calm, you will surely be tested in your possessions and in yourselves, you will experience trials where in regard to your property what you own, and also unphysical in your own personal lives in your bodies, in your soul, in your feelings, in in your circumstances, lead to below one NaVi and wily como unfussy calm and not notice the word love to Bella wanna you see the noon at the end with a shudder that means that shows definitely indeed for sure, you will be tested. So Bella is certain Allah subhanaw taala is telling us here so that we are prepared. We're not surprised when we're tested. Tests are certain and remember that

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Allah soprano thought his righteous servants are tested even more. The Prophet sallallahu earlier Sunnah was asked that which of the people is tried most severely, and he replied the prophets, then those nearest to them, then those nearest to them. He said a person has tried according to their religion. If they're affirming their religion, their trials are more severe. And if they're frail in their religion, then they're tried according to the strength of their religion.

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Allahu Akbar, the Prophet sallallahu alayhi wa sallam said, The servant shall continue to be tried until he is left walking upon the earth without any sense, any, all of these trials are a means of purification for a person. In another head, these we learned that the people who are tested most severely are the prophets, and then the scholars, and then the people who are righteous, Allahu Akbar. So the believer is continuously tried, in one way or another. The believing men and the believing woman in a Hades we learn they're tested in their body, wealth or children continuously so that when they meet Allah, there is no sin left on them. So when a test a trial comes your way,

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first of all, ask Allah subhanaw taala for Aafia, ask Allah subhanaw taala to protect you to grant your well being but when there is a trial, then don't get upset with Allah, that he Allah, Why me? Why did this happen? And this is not fair. And I don't like this and how come you know all difficulties are coming my way. Don't get upset with Allah. Because the Prophet sallallahu alayhi wa sallam said, the greatest reward comes with the greatest trial. And when Allah loves a people, when Allah loves a people, he tests them, whoever accepts that wins His pleasure. And whoever is discontent upset with what Allah subhanaw taala has decreed that he earns the Wrath of Allah. So

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your response to your to the test determines your your future, if you are pleased with the test that Allah subhanaw taala has chosen for you being in pleased with Allah, not that you should love the test. You should love the illness, you should love the difficulty. No, that's not what is meant you should you should be contented with Allah, that he or Allah, this is what you decreed I accepted that will lead to Billa Europa pro the tour of Europe, I am pleased with you. I'm finding this hard but I am pleased with you and then not be upset with Allah right. So So whoever accepts wins the pleasure of Allah and whoever is discontent than then such a person earns the Wrath of Allah. And

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remember that when Allah subhanaw taala tests his slaves, it is for a reason it is to give them what is better. in Hades we learn manually the level will be higher on you sleep a min who whoever Allah intends good for meaning when Allah subhanaw taala wants something good for a slave than Allah to put that slave to trial in difficulty, why? Because through those difficulties, a person will reach a person will attain what they could not have, what they could not have attained. Without those difficulties. Then it is said when a test my own nominal levina auteuil keytab amin publikum wamena levina shako, then Kathy RA, and you will surely hear from those who were given the Scripture before

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you and from those who associate others with Allah, much abuse.

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You will hear a lot of hurtful words, judgment, unfair criticism, rumors, lies, mockery, insults, you will always be a target of such words. But these words you will hear from who two groups are mentioned over here, the people who are given the book the Jews and the Christians and secondly, the people who associate partners with Allah. This means that it is not the way of a Muslim to constantly direct hurtful words to another Muslim. This is not something that befits a Muslim. This is not the way of a believer, this can only come from the enemy of a Muslim. Because a Muslim is meant to be the brother of another Muslim, he doesn't mock at him. He doesn't insult him. He doesn't

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go on, you know,

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searching for his faults. No, this is not the way of a Muslim leader in that when the Prophet sallallahu Urdu son of migrated to Medina soon after that you need in the earlier period, we learn about our below even obey who was not who had not openly embraced Islam at this point. He he would say very hurtful things about the Prophet sallallahu earlier sentiment to the Prophet sallallahu Urdu sent him on his face. So So once the Prophet sallallahu Urdu sent him was riding his donkey and he was going to visit SAR there'll be a lot more on hold because our little de la Horne who was unwell. But on his way, he saw that some people were sitting together and among those people that

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were Muslim

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There were Jews and there were also mushrikeen. And among them are the Libin obey was also sitting on the Prophet sallallahu wasallam came, he was passing by any you can imagine as, as the donkey is, is walking, there was a cloud of dust. So the Leben obey got really annoyed, and he put his cloth over his face and he said that, oh Mohammed don't bother us, you know, with your with your presence with your donkey. The smell of your donkey is really annoying. So one of the Muslims said that the donkey of the Prophet sallallahu alayhi wa sallam is better than you. So anyway, the Prophet sallallahu Urdu said, I'm stopped, he greeted everybody, he recited some Quran. And he spoke to

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everybody and our beloved obey again said very rude things to the Prophet sallallahu alayhi wa sallam, that you know what what you're saying is really good. But keep it to yourself. If someone comes to you, then you can preach to them, but don't bother us in our gatherings. So the Muslims got really annoyed, and they argued with him. So you know, that there was some argument the Prophet sallallahu artesanal calmed everybody. And then he left. And then these verses were revealed that la tabla winner, you will be tested while at the smart owner, you will hear you will hear such hurtful things. And some people will just make it their life's mission to be an enemy to you. And they will

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always be saying one thing or another negative about you to you, and you will be hurt by that other than Cofield other is what hurt, you will be hurt. This is a part of life. So what is it that you're supposed to do? Allah gives us the solution, what interests bureau what the dako for inner Valley come in as mill omo. But if you are patient, and you fear Allah, suburb, and toccoa, these two things you need in response to such things. Indeed, that is of the matters worthy of determination, meaning, this is something that requires determination. It doesn't come easy. You have to be very deliberate about it. About what about observing, suffer and taqwa. So what is something that you are

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patient in response to the kind of things that people say, you bear it, you don't lose yourself over what people say? And then the core what is the core that you are mindful of Allah, in what you're doing in what you're saying? So in Tuscaloosa, taco, you must be a person of resolve of determination, and it should be both internal and external. So sobor inside the core, on the outside, what is her the love whom he fell in love? levina Auto keytab then it is said and mentioned when Allah took a covenant from those who are given the Scripture, saying, Let obey you know, now hulan nurse, that you must make it clear to the people when at Dr. Muna, who and you will not

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conceal it. This was a covenant that was taken from the people of the book, that the scripture that you have, you will make it clear to the people, you will not hide it, you will not conceal it, neither parts of it nor all of it. But what did they do for Badu who were Allahu at him, but they threw it away behind their backs, meaning they threw the mythique they they completely ignored that covenant. And they went on as if they never made that covenant with Allah wash the OB he feminine kalila and they exchanged it for a small price, meaning they exchanged the book, and its its teachings for a small petty worldly gain for bit semi ushna rune and wretched is that which they

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purchased. Now how did they sell it? It's not that they went to a market and they sold it for some money. No, this is that they exchanged it. They were willing to change parts of the Scripture hide parts of the Scripture, for what for worldly gain. They give preference to worldly gain over the the scripture that Allah subhanaw taala had revealed. Remember that concealing the truth is a crime in our head this leader that whoever is asked something of knowledge and he conceals it. Then on the Day of Judgment, you will be bridled with a bridle of fire, Allahu Akbar, any fire around his mouth stuff that a lot. So do not conceal the truth. This is what the people of the book did, sometimes

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out of fear of others, and sometimes in hope of worldly gain, any their focus was just dunia and for that dunya whether it was in the form of fame, or money or acceptance, whatever shape it came in, they give preference to that over the law of Allah over the word of Allah. So it is said that for bit Sam is the rune

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wretched is that which they purchased because they basically sold their little for that. Leather seven alladhina yo for hoonah Bhima Otto, when you hit buena and your hemudu the mala Mia for Lu filata, seven nahoon Bhima phazzer 10 min and either wala Homer availble Aleem two crimes are mentioned here. And never think that those who rejoice in what they have perpetrated and like to be praised for what they do not do. Such people who commit such crimes, never think them to be in safety from the punishment, and for them is a painful punishment. Never think that such people will be safe from punishment for them is a painful punishment guaranteed. This is a promise, there will

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definitely be be punished who two crimes are mentioned over here. First, the crime of rejoicing over sin,

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rejoicing over sin year for hoonah Bhima a toe those who rejoice in what they have perpetrated that they have done something wrong, and then they're happy about it. They boast about it. They are they proudly, you know, walk in front of others posting about it that Yeah, I committed this sin. You see, all people are forgiven, except those who publicize their sense, publicize their sins, in the sense that they committed a sin in private, Allah subhanaw taala concealed it. But then they went on, they went the next day. And they went and informed everybody, you know, really happily that Oh, last night, I did such and such. Right? So rejoicing over sin, doing something wrong, and then being

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proud about it. Stop it Allah. Secondly, they love to be praised for what they did not do loving to be praised for what one has not done. Meaning a person has not actually done something good. But they want to pretend before others as if they have done it. And they want people to praise them that yes, yes, you're such a good person. You're so righteous, you're so pious, right? This is how they want to be known before others. So such behaviors we see in this idea, such behavior certainly bring about punishment. Now, this was the way of the hypocrites, we learned that when they would do something wrong, and they didn't get caught, they would actually be very happy. They were proud of

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their sin. And secondly, they didn't do much good, but they wanted to be praised for it. And we see that these behaviors exist today, as well as the federal law, we'd earn Oh, sorry, the hood reset the during the life of the Prophet sallallahu wasallam. Some people among the hypocrites used to remain behind when the Prophet sallallahu Urdu son went out for a for a Gaza for an expedition, meaning they wouldn't participate in the battle. And they would be pleased to stay at home, they'd be very happy that you know what we managed to stay home. Thank God, we didn't have to go. You're for hona Bhima Otto. And then when the Messenger of Allah sallallahu Ernest, and in return from the

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battle, they would put forward false excuses. And they would lie and take Holt's wishing to be praised for what they had not done.

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So this idea was revealed that they would go and offer lies in order to excuse themselves, so that still they would be praised that you know what, it's okay. It's okay, you didn't get to go? No problem. You're, you're still good, right? So this kind of behavior is being condemned over here, that first of all, you do something wrong, and you're proud about it. And then secondly, you didn't do what is right, and you still want to pretend as though you did it and you want all the benefits, even our best for the long run, who said that this IO was revealed when the Prophet sallallahu earlier sent him called the Jews and he asked him about something and they hid the truth, and they

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lied, they told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, any First of all, they were lying. And secondly, they were they were you know, basically acting as though they had done him a favor. So, being fake right lying pretense, any This is something that is very detrimental. Only a person who who is concerned about their image would would do such a thing, any their their entire concern is that what do people think of me? Right? So I want to be known as a good person. And that is all that matters. And for such things, you know, people lie, they live fake lives stuff at a law in a Hadees we learn that whoever

00:39:50 --> 00:39:59

makes a false claim to to increase. And this could be, for example, to lie in order to increase one's money or to lie

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In order to increase one's popularity, to increase one's, you know acceptance amongst people, then Lemmy azide hula hoop Illa in Latin, Allah will only grant him decrease, such a person will only increase in their decrease, meaning they will only suffer loss. And even though that loss might not come immediately, it is coming for sure. Well Allah He will cause some our work you will have, well Allahu Allah coonley, Shea included, and to Allah belongs the dominion of the heavens and the earth. And Allah is over all things competent. So remember that Allah owns everything, and he has power over everything as well. And this is why we should make sure that our matters are good with Allah,

00:40:49 --> 00:41:34

because even if the entire world is pleased with us, we have managed to deceive everybody, Allah subhanaw taala knows the truth. Now, the last 10 verses of surah Allah imraan the final verses of sort of Adi Amman and these verses, remember that there were very dear to the Prophet sallallahu alayhi wasallam so much so that he would recite them on waking up in the night, even before he made will do or the library or bus reported that once he spent the night with the Prophet sallallahu alayhi wasallam and he saw that the Prophet sallallahu alayhi wasallam woke up in the night and he cleaned his mouth, he meaning he did see work, and he made will do and then he recited in the field

00:41:34 --> 00:42:19

this summer what he will old, meaning these verses until the end of the surah. In another Hadees we learn our shuttle de la Mourinho reported that one night the Prophet sallallahu earlier said them got up and he said, Our Isha, let me worship My Lord. So she said, By Allah, I love you to be with me, but I also love what pleases you. So he got up, and he purified himself, and he began praying. And he started to cry, so much so that his beard became wet, and the ground where he was making such the became wet with his tears. And he kept crying until Bilal came to make the other meeting the time of budget entered. And when Bill and notice that the Prophet salallahu earnings and I was

00:42:19 --> 00:43:06

crying, he asked a messenger below Why do you cry, while Allah has forgiven all of your past and future since? And the Prophet sallallahu alayhi wa sallam said, shall I not be a grateful servant? When Allah has revealed upon me these verses in the night? woe to the person who recites them but does not reflect on them. And then he recited the following verses. What are they? In a few hope is some are working well. Worth laughing lately when the * let at little l BB, indeed, in the creation of the heavens and the earth, and the alternation of the night and the day are Signs for those of understanding and who are they those who believe, because Allah says in Surah jatiya enough

00:43:06 --> 00:43:26

is somehow worth you will only let at little mini in the skies and the earth are surely signs for the people who believe. So the people of understanding are the people who believe those who say robina Amana, that our Lord we have believed.

00:43:27 --> 00:44:20

So what is it that they that so here worked in the field help us somehow it will all work till after lelee when the heart that in the creation of the skies and the earth and the alternation of the night and the day, two things are mentioned, the creation of the skies and the earth, and the alternation of the night and the day the constant changes. So there there are signs for the people of understanding in these things. So first of all, the sky and the earth, the sky. It's unfathomable expanse how Allah subhanaw taala created it, how he brought it into existence, when it was not even there. And the way that Allah subhanaw taala has created it. Hennie, its space. It's supposedly

00:44:20 --> 00:44:59

empty, but it is not. It is filled with energy and matter. It's constantly expanding, changing. It's beautiful, yet frightening. It looks still but there is constant movement within it. And how the colors are always changing. The view changes the shape of the clouds, the appearance of the sun, the location of the stars, the size of the moon, especially as the night and the day alternate. Any if you look at the clouds, they appear to be light and small at times, but they're massive and heavy. And the night and the day as they as they change. Allahu Akbar. You

00:45:00 --> 00:45:51

Any this the entire landscape of the sky the entire horizon, it changes the colors, the shades the appearance in SoCal Hadid is six eulogio Laila from the heart where you live in the heart of LA. Allah is the one who causes the night to enter the day and he causes the day to enter the night. And also well who are Lady jharna como Laila Li Bursa? Allah is the one who has made the night for you. A garment meaning something that completely covers you. It completely covers you and the earth also in the earth our signs will oddly if too little more cleaning, as Allah says that in the earth are Signs for the people who have conviction. The earth Allah says and sort of knew who Allah who jar a

00:45:51 --> 00:46:29

little comb will Allah be southpaw Allah has made for you the earth and expanse elsewhere alumna journal of the key Fatah Have We not made the earth like a container here and what I'm worth for those who are alive and for those who are dead. You need to living in the dead. Both are contained within the earth. Well of the mother dinner her the earth we have spread it out well painter fee her oversee and we have cast in it mountains were unbutton Alfie Herman Cooley's Elgin. verheij and we have cost to grow in the earth, every kind of a beautiful, radiant

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plant or vegetation, any how merciful is Allah? How caring is Allah? How great is his power? How many are his favors? So the owner, Al Bab, they look at these things. They look at the signs, and they take lesson. Who are they? and Lady nyad kurunegala pm and Walker rudan who are allowed you to be him? There are those who remember Allah while standing or sitting or lying on their sides. Why is it that they remember Allah all the time, because if you're remembering Allah while you're standing, and you're sitting and you're lying down, that basically means at all times. Why at all times, because they see His signs everywhere. Everything reminds them of Allah, whether it is the clouds

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that they see one standing outside, or the grass that they see the ground that they see when they're laying down.

00:47:31 --> 00:48:24

Anything around them, it reminds them of Allah. So Allah de Nyah the Quran, Allah, so when they see all of these things, they know my Rob made this Allah made this, Allah designed this. Allah is the harlot, the body, the masa word, right? So behind Allah be gorbea to my Lord, Instituto Isaiah 41. Allah says yeah, Are you her? levina amanu with Cora Allah the Quran, Kathy la Oh, you who believe remember Allah? much, but how can we remember Allah a lot? When can we remember Allah a lot. When we think of him, when we know when we believe that Allah is the one who created all of this, he is the one who designed all of this. So they remember Allah while standing, sitting and reclining. And this

00:48:24 --> 00:49:07

also refers to Salah, because in Salah, we are standing and praying, and we're sitting and again remembering Allah, right. And then if a person is not able to, you know, stand and pray, they can sit and pray. And if they're not able to sit and pray, they can lie down and pray. So they're constantly engaged in the remembrance of Allah. And remember, the people who do vicars and the people who don't do the could, they're not the same. The people who think of Allah and the people who don't think of Allah, they're not the same. There's a huge difference between them, the Prophet sallallahu, or you set him set the example of the person who remembers his Lord. And the person who

00:49:07 --> 00:49:54

does not remember his Lord is like the example of the living and the dead. being the person who remembers his Lord is like a living person. And the person does not remember Allah is like one who is dead. The people who remember Allah a lot, they get ahead of others in terms of good deeds, they, they get the you know, they win the race basically. And the person who remembers Allah, when he is alone, and out of that remembrance, that the eyes are filled with tears, then such a person will be granted shade on the Day of Judgment under the throne of Allah. Way at the foot Corona fee help is somehow worth you will and they give thought to the creation of the skies and the earth. They

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remember Allah and they also reflect they reflect on the creek

00:50:00 --> 00:50:51

of the skies and the earth, meaning they use their mind, they contemplate. They're not too busy to think they're not always rushing from one thing to another to another, that they don't have time to reflect. They're not superficial, that they just look at the surface and they're too busy, you know, pleasing themselves pursuing pleasure, that they're not able to reflect No, they reflect, they think they contemplate not only on their problems, or what was said to them and why someone said what they said, they reflect over the creation of the skies and the earth. on whether that was asked how was aboda she said, he would mostly be occupied with contemplation, meaning most of the time you would

00:50:51 --> 00:51:40

be thinking he was busy thinking. So she was asked, What do you think is contemplation even an action? And he wasn't really doing anything? He was just thinking? She said, yes, it is an action. It is a deed through which one acquires conviction and conviction your pain is something very, very important. Even Alan said, reflection removes heedlessness. When you reflect on the creation of the skies on the earth, then then what's the benefit? This is something that removes heedlessness, and it produces the fear of a lie in the heart, just as water irrigates land and prepares it for growth. If you don't water the soil, it's not going to grow anything. And just like that, if you don't feed

00:51:40 --> 00:52:29

your heart, with contemplation with reflection, you're not going to be able to do much good and the way sadness polishes the heart, nothing else does. And contemplation enlightens the heart, like nothing else does. Even urlan said this. They say Rob burner mallacoota heard about Lila subhanak, fuckin are either ba na, they say Our Lord, you did not create all of this aimlessly Exalted are You above such a thing. So protect us from the punishment of the Fire. This is their conclusion that they see the creation around them. They reflect, they know Allah is the one who created it. And they say you're Allah, you didn't create all of this in vain. They know that everything has a meaning a

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purpose a benefit. And this is subhanak you are perfect above doing such a thing that you will create something without a reason. Fucking our other banagher so your Rob, save us from the punishment of the Fire. Why? Because it'll burner in the command to the field and narrow focus zeta our Lord indeed whoever you admit to the fire, you have disgraced him wamalwa loyally minim and unsolved and for the wrongdoers there are no helpers so we should also make this Dora fuckin are either banal Europe save us from the punishment of the Fire. I mean, Rob burner in the NASA mirror now Muna deyan una de Lille a man, an army norbar become for

00:53:15 --> 00:54:06

our Lord. Indeed we have heard a caller calling to faith saying Believe in your Lord. And we have believed there are people who directly heard from the winavi from the mouth of the Prophet sallallahu alayhi wasallam and we are hearing from the Quran. The Quran is also that color, it called us to a man an army noburo become so the old Al Bab, the the people, the people of sound, reason of reasoning of intellect, the truly intelligent people. What is their response when they hear the verses of the Quran? when they when they receive the invitation to believe they say, and we have believed? So they say Our Lord indeed we have heard a caller calling to faith saying Believe in

00:54:06 --> 00:54:36

your Lord and we have believed and remember he man is a big deal. It's it's a big deal. in Hades we learn uploadable Amelie Eamonn Billa the greatest the best deed is to believe in Allah. It is the basis for the validity of good deeds. It is a source of good life, and the Prophet sallallahu alayhi wa sallam said, in the whole layered horror agenda ill movie known. None but those who believe will enter Paradise. So they say,

00:54:37 --> 00:54:59

we have believed on our burner, fulfill another noble, our Lord, so forgive us our sins, because we have believed our Lord, forgive us our sins. We are guilty of sins, and no person should ever think that I have no sense. No, every one of us makes mistakes, but you know what our Lord

00:55:00 --> 00:55:47

Is the forgiveness of sin, laugh It is them. Therefore seek forgiveness from Allah and seek forgiveness for one another. Also, when you see someone make a mistake, then don't, don't be happy about it. stuff at a law when you see that someone has made a mistake, seek forgiveness for them have been a fulfill Atlanta from Atlanta forgive us. What does us mean? Forgive me for the sins I have committed and forgive my brothers and sisters for the sins they have committed, knowingly or unknowingly. Deliberately or by or by accident, fulfilled learner on all burner. And yes, we have many sins what catheter I'm gonna say he Tina and remove from us our misdeeds, the bad habits that

00:55:47 --> 00:56:38

we have developed the bad deeds that we have gotten to use to remove them from us and the consequences of our of our sins. Take those away from us what our phenomenal abroad and causes us to die with the righteous mean on a burner. What atina miroir aterna allow us to lick our Lord and grant us what you promised us through your messengers, while our doors Xena yo Mel piano, what is it that Allah has promised the believers through his messengers? He has promised them his help, he has promised them success, he has promised them good reward in the hereafter. So this is a way of believing. You know, showing that Yeah, yeah, Allah, I believe in your promises. So fulfill those

00:56:38 --> 00:57:27

promises. attina miroir aterna Allah rusu lick, wanna talk Xena yarmulke Yama, and do not disgrace us on the Day of Resurrection. What is disgrace on the day of judgment? The greatest disgrace on the day of judgment? Allahu Akbar. May Allah subhanaw taala protect us. May Allah subhanaw taala save us. This grace on the Day of Judgment is that a person's deeds are not accepted. A person's deeds are rejected. For example, we learned that a person will be brought on the Day of Judgment, Allah subhanaw taala will ask him, what did you do and the person will say, I gave so much wealth and charity. I even sacrificed my life for you. I read your book, I learned your book. And Allah

00:57:27 --> 00:57:51

subhanaw taala will say you did this so that you would be called a generous person. You did this so that you would be called a martyr. You did this so that you would be called a reciter. So you were called such names. You were given those titles, you receive that praise in the world, and now you have nothing and that person will be thrown in the fire of *.

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We ask Allah to protect us from such humiliation that our deeds are rejected. May Allah subhanaw taala grant us sincerity. May Allah subhanaw taala forgive us for our mistakes our sins, while our tau Xena yamapi Yama humiliation on the Day of Judgment is that a person falls in the fire of *. humiliation on the Day of Judgment is that a person sins are exposed in the color totally fooled me. Your Allah protect us from all of that, indeed, you do not fail in your promise. So remember, on the day of judgment, it is the people who believe who will be in safety, who will not be humiliated in the Quran, Surah Taha is 112 we'd earn one my Yamuna saly hertie wahoo meenan fellay hafele lumen

00:58:43 --> 00:59:33

wala hochma, that whoever does righteousness while they're a believer, then such a person will not fear any injustice on the Day of Judgment, no wrongdoing, no unfair treatment. First, the job alohomora boom. And their Lord responded to them about the law or the law Mourinho said, may Allah have mercy on the believers, they keep saying on a burner, or a burner until their drawers are accepted. So these are ours that are mentioned over here. You will notice that they mentioned the word Rob burnout a lot. It's mentioned over and over again our Lord our Lord. So this is a way of having your doors accepted. So these doors first of all are accepted the raws which means that we

00:59:33 --> 00:59:59

should make them and secondly when we make there are to Allah subhanaw taala we should call upon him over and over again we should say a burner or a burner, Robbie, my Myra Oh my god, oh my lord, begin your door like that. And repeat this in your dog over and over again. We learned that the Prophet sallallahu earlier seldom said that a person once committed a sin, a slave of Allah once committed a sin. And he said that up be Oh my Lord.

01:00:00 --> 01:00:42

I have sinned, please forgive me. So his Lord said, my slave has known that he has a lord who forgives sins and punishes for it. Therefore, I have forgiven my slave. Then he remained without committing any sin for a while, and then again committed another sin, the same person after some time, committed another sin. And when he committed that sin again, he said, A be, oh my lord, I have committed another sin, please forgive me. And Allah subhanaw taala responded, my slave knows that he has a lord who forgives sins and punishes for it. I have forgiven my slave his sin, then the person remains without committing any sin for a while, but then he commits another sin. Now this is a third

01:00:42 --> 01:01:31

time and he says, Robbie, oh my lord, I have committed another sin, please forgive me. And Allah says my slave knows that he has a lord who forgives sins and punishes for it. I have forgiven my slave, he can do whatever he likes, Allahu Akbar, this is the Hadees. So the man any Why is he forgiven? Because he keeps turning back to Allah. He keeps admitting his mistake. And he keeps saying, Rob, be my Lord, You are my Lord. I know that you forgive sins and I know that if you want you can punish me, but I have open your mercy. So you have to forgive me and a person who who has such hope of Allah, who has such fear of Allah, Who keeps turning back to Allah, then forgiveness is

01:01:31 --> 01:02:19

for such a person. So first the jerboa hombre boom, their Lord responded to them, saying Aneela all the room anomaly min come min zakarin onza barbu come in vowed never will I allow to be lost the work of any worker among you, whether male or female, there is no gender discrimination. You are of one another, meaning any person who does anything good, regardless of you know, of their gender. It doesn't matter whether they're a man or a woman. The point is, what is it that they're doing? It's the action that matters. On Santa Marta de la Mourinho said, O Messenger of Allah. I have not heard Allah mentioning anything about women and Hydra. So then this verse was revealed that a Nila

01:02:19 --> 01:03:09

oliviero Arma Amelie men come in record in a unser Bardot come and bow you are of one another you're all human beings same species. A man a man just because he's a man doesn't is not better than a woman. Any no one has superiority over another because of their gender. Fun levina hedger we're only human dare him. What we'll do FISA, Bailey, Wakata locati Lu. So those who emigrated or were evicted from their homes, or were harmed in my cars, or fought or were killed, let opa fear on him say to him, I will surely remove from them their misdeeds, when other freelon Nahum Jeannette, integer demon tactical and harm and I will surely admit them to gardens beneath which rivers flow, why so

01:03:09 --> 01:03:55

have a Minar in the law, as reward from Allah, Allah who are in the whole person with the web, and Allah has with him the best reward, so those who believe and strive in the way of Allah, and that striving means that they also have to bear hardship in the path of Allah. Then look at the outcome, Allah will forgive them their sins, and Allah will admit them into paradise will love we're in the house with the web, the reward that Allah has, is the best reward better than anything that you could ever imagine. layyah when NACA takanobu Latina cafaro feel Beloved, and while you're striving in the world, Be not deceived by the uninhibited movement of the disbelievers throughout the land.

01:03:55 --> 01:04:43

Any the fact that they live in such luxury, the fact that they freely travel through the world going to one place, and another, any they have no fear, they live fearlessly. They have all of these freedoms, they're able to safely go from one place to another, and then they also have all of that money, all of that freedom. So don't get deceived by that. Don't think that this is a sign of success at the time of the Prophet sallallahu erny instead of especially given the context of the suta the Muslims in Medina, and he they weren't safe, even in Medina. And if they ever traveled outside of Medina, their lives were in danger, which is why the the fear prayer was was revealed any

01:04:43 --> 01:04:59

how to pray Salah in a state of fear, imagine and their enemy, on the other hand, could travel freely safely from one place to another. So never think that this is a sign of their success. Why? Because Mata roncalli

01:05:00 --> 01:05:45

It is but a small enjoyment. Whatever they enjoy is just in this life. It's very, very short lived. And remember, if a person lives a life of 80 years, filled with enjoyment, that is nothing if after that life is punishment, because it is said, so Mumma Welcome jahannam will be selling me hard, then their final refuge is *, and wretched is the resting place, the Prophet sallallahu. Or you set him said that one of the people of * who had, who had lived a life of ease and plenty among the people of the world, will be made to dip in the fire only once any a person who is supposed to go into * fire.

01:05:46 --> 01:06:41

But this person lived a life of ease and the world never experienced any hardship. Such a person will be dipped once in the Hellfire, and then he will be brought out and he will be asked all son of Adam, did you ever experience any comfort? Did you ever receive any blessing? And he will say By Allah, no, my Lord, I have never experienced anything good. This means that one moment in * will erase all the enjoyment and all the fun and all of the ease of the world. And in contrast, one moment in Paradise is going to make a person forget about all the difficulties, all the pain that they endured in worldly life. So, remember that some of them jahannam will be setting me had lacking

01:06:41 --> 01:07:06

in ladina takotsubo home, but those who feared their Lord, they will have the home Jeanette and tragedy mentality and her they will have gardens beneath which rivers flow holiday in a fee her abiding eternally there in New zula Minar in dilla, as accommodation from Allah, warmer in de la hyrulean abroad, and that which is with Allah is best for the righteous.

01:07:08 --> 01:07:38

But for who? Those who are righteous alladhina dako they are the abrar So remember, Jenna is for the people who have the core, who live with the consciousness of Allah, that realization that my lord is watching that realization that I cannot do whatever that I please. I have to be careful. They're on guard. They're living very carefully. The Prophet sallallahu Urdu Sunnah was asked about

01:07:39 --> 01:08:28

about the most common cause of people entering paradise, and he said the Aquila husen will hollow the fear of Allah and good character in suits Maria Maya 63. Allah says still called Jana to learn a new revolutionary by Deena man cannot appear. The person who is the key, the person who has fear of Allah, such a person will be admitted into paradise. This is what we need, what in them in a little keytab and indeed, among the People of the Scripture, lama umino Billa he went out on Zilla la calm warmer on Zilla la him are those who believe in Allah, and what was revealed to you and what was revealed to them. So all all of the people of the book are not the same. There are those who believe

01:08:28 --> 01:08:34

in the Quran, they will they will not refuse it. And we see for example,

01:08:35 --> 01:09:20

now joshy he was a Christian, and when he heard the verses of the Quran, he believed he believed in the Prophet sallallahu already said I'm even prayed the janessa after joshy Kashi or even Illa, being humbly submissive to Allah, Leia, storeowner, bat laghi, Thurman and kalila they do not exchange the verses of Allah for a small price. They don't give up the what Allah subhanaw taala has revealed for petty worldly gain. Their true to the to the word of Allah. Allah ecola home Andrew Homer in Dharavi him, those will have their reward with their Lord in the law city or in her sub Indeed Allah is swift in account. And now the last verse of sort of earlier man, yeah, uh, you

01:09:20 --> 01:09:59

Hello, Dina Manu, all you have believed is biru persevere well saw Bureau and endure What are beautiful and remain stationed what the hola and fear Allah Lara Allah come to flee hoon. So that you may be successful. If you want to be successful, do four things any These are four keys to success for any group, but especially who are livina amanu those who believe and and what are these four things The first is is Subaru. You all should be patient, meaning at individual level, be paid

01:10:00 --> 01:10:59

Don't be impatient. Don't be small hearted, bear the difficulties that come along your way. Don't lose hope. Don't lose courage, don't quit, remain firm. And then secondly, saburo saburo masaba is to encourage one another to be patient, because we all need reminders. So sabido when you see the person next to you becoming weak, encourage them, uplift them. Don't be busy bringing each other down, be busy lifting each other up. It's biru Subaru, Subaru, Kenny, encourage one another to be patient, calm each other down. Don't feel the fire. Don't add to the noise. Don't Don't let you know fights prevail. No sabido encourage each other to be patient. And then sabido also means that

01:11:00 --> 01:11:51

compete with one another in patience, meaning do more sober than others show more patience than your opponents that Think about it. your opponents those who are striving against you, aren't they working hard? Aren't they're trying hard? Of course they are. So what should you do be weak in response, no show even more determination than them more patients than them. So it's little wasabi Lu, thirdly, rabito remain stationed rabito murabaha is to remain connected with one another. So this has been interpreted in different ways. Firstly, this has been interpreted as hinny remain stationed and this is referring to people who who defend the Muslims, any Someone has to be at the

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frontlines to defend the rest of the group. So rabito Someone has to do that difficult job, do it rabito don't just wait for somebody else, you come forward and you you come stand in the front lines and defend everybody else remain station a this this requires a lot of determination, a lot of courage. And then rabito is also understood as remain connected with who with one another. Can he be a strong team, stay connected with one another. And then rabito also means to stay connected with what with good deeds, bind yourself. Many remained stationed on what undoing good deeds, ie starting something good is easy. It's fun, it's exciting. But then after some time, things get hard, they got

01:12:46 --> 01:13:41

difficult, or you kind of lose that enthusiasm. But you still make yourself do what is right. Even if it is not fun. Even if it is not exciting. You still make yourself do what is right or rabito. So stay connected. Don't work alone. Be a part of your team. And then strengthen your team. And then be firm on good on good deeds. Stay connected with good people with good places. And then finally with the cola, Fear Allah fear Allah in all of your matters and in all of your situations. And there and then you will be successful. La La come to flee home. So remember that the people who have Taqwa and the people who do airson Allah subhanaw taala is with them in the Lucha my Latina taco when Latina

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Omar see known. So Sublime is necessary, patience is necessary. And at the same time, the COA is also necessary the fear of Allah is necessary and we can just be concerned about ourselves. We have to be concerned about those who are around us also, instead of focusing on I know the faults of one another, yes, people are not perfect, they make mistakes, but then don't cancel them altogether. Don't Don't gloat over the mistakes of others know strengthen your team stay together be united. So it's little saguru rabito what the cola fear Allah La La come to flee home. Male last panel Tata, pardon us for any mistakes, any errors any shortcomings. millas parents are to give us the ability

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to implement what we have learned. Now last panel thought of makers of those who recite the surah who who recite the Quran, but and especially the people of Surah Al Baqarah, surah, Allah and Ron, people who, who memorize the sutra, people who know the sutra, people who follow the teachings of the sutras, may Allah subhanaw taala be pleased with us, me Allah subhanaw taala save us from the disgrace of the Day of Judgment. Just welcome Allah Hi, Ron. So panicle Allahumma will be handing a shadow Allah ilaha illa Anta

01:15:00 --> 01:15:05

As the federal governor Tobu lake was salaamu alaykum warahmatullahi wabarakatuh

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