Bukhari 083 The Prayers Hadith 426 432
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Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Bukhari
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Episode Notes
Lesson 83 – Chapter 47-52 Hadith 426-432
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Assalamu alaikum warahmatullahi wabarakatuhu
now whether we want to study our data Sudan Kareem and rubella human a shade line Illa Jean Bismillah Al Rahman Rahim, rubbish rightly so do a silly emri Melissa Nia Coco de urbanist
kita Sala, we were studying Bab el messaggi di fill boot masks inside houses meaning is it permissible to dedicate a place for prayer within a house or is it necessary that a Masjid is a place that is especially built for the purpose of salah and we learned that this is permissible based on the hadith of Earth bandleader and who, who was a companion of the Prophet sallallahu Sallam who lived far from the masjid. And there was a massive closer to his house where he would go and lead the people in prayer. But because of his blindness, as well as the difficulty caused by the weather conditions, sometimes he was unable to go to the masjid and pray. So he requested the
prophets Allah sent him if he could come to his house and perform Salah over there so that he could take that place as a Masjid. So this shows that an area of the house can be dedicated for the purpose of Salah you can call it a Masjid, but it doesn't become a Masjid. You know, in the technical term, meaning the rules of the masjid don't apply over there. And the Hadith continues with vinyl below. And when he said, Allah will have a snake or a zealot when he said that we kept him meaning the Prophet sallallahu Sallam Allah has the rotten to have hazira Santa Ana holla, who that we had prepared for him because the prophets, Allah Azza was visiting him in his house, he had
come all the way with some of his companions, and eternal widow and who had prepared for him has 00 is basically a meat stew. Okay, it's basically a stew that is made with shredded meat, as well as some grain and it's cooked for a long period of time. So they had prepared this particular food for him. So now that the profits of a lot of them come there to eat. Was that the intention? No. We usually invite people over why, so that they can come and eat with us.
But it's by no no and who had requested the Prophet sallallahu Sallam to come over why to perform Salah. But he also prepared food for him. So there's no harm in that. I have a Phil Beatty region. He said that rejection meaning many men came into the house when they saw that the Broncos have a lot of time is there and there's food. So then a lot of people came in the word sabbah basically means that they all came that was basically HTML. Bharata Farooq, Darwin when people have dispersed and then they come back, they return. They gather together again. So many men, many people they came into the house and who were these men, men, Allah daddy from the people of the house, which house
the houses that were nearby. So basically, the people from his clan who lived nearby, when they heard the prophet SAW a lot of time was over. Food was being served. They all came, how many were they the war other than many fetch time are also they all gathered for call upon illumine home. So a speaker from them meaning one of them, he said aina Malika knew the Haitian imagine everybody sitting down there eating lots of people. One person says Where is Malik? vindication. Oh, if not,
for colaborado home so some of them said that he kimono that person is actually a hypocrite layerable Mahara sola. He doesn't love a line His Messenger This is why this man is not here for Karla Rasulullah sallallahu alayhi wa sallam. So the messenger sallallahu Sallam he said, Let the Quranic do not say that Allah tala Who do you not see him for the call La ilaha illa Allah, he has said, there is no god worthy of worship but Allah. This man has said the kalama don't say about him that he is a monastic you read to be there Lika which Allah He wants by saying that the face of Allah meaning he wants to make Allah happy by saying La ilaha illAllah Yes, he may have shortcomings
but that doesn't mean that he's a hypocrite.
Oh, no, he said mean the person who said that this man is and when he said Allahu Allah Sula, who arland align His Messenger no better. Allah. He said, he continued for in another word Yahoo, that we only see his face when he had the who and his loyalty, Ilona 15. To the hypocrites we see that his direction, his his attention. His loyalties are what the hypocrites This is why we think that he is a hypocrite. Karla Rasulullah sallallahu alayhi wa sallam messenger sallallahu alayhi wa sallam replied, for in a law called hell Roma Island now mancala La Ilaha Illa LA. So Indeed, Allah has for
bidding on the Hellfire, the person who has said there is no god worthy of worship. But Allah He evidently be that ego which Allah who seeks by that the face meaning the pleasure of Allah. So any person who was at the caliber with sincerity, then this person is how long the Hellfire, he's not going to hellfire. kawaguchi Heaven, eventually she have said, So Mr. ultrasignup and Mohammed Al Ansari, I asked this man, well, who had to ban asylum, but he was a man from Bhanu Salim or Herman Salatin, and he was one of their best men. I asked him and had eaten mahmudullah beer about the hadith of Muhammad bin reviewing this hadith because of the Gallic. So he also confirmed it, meaning
when he heard this narration, he confirmed with somebody else about this narration and he testified to its authenticity. So from this part of the Hadees, what do we learn that when a guest is coming over, then prepare something for them, even though their main reason for coming over is not to eat, but still, it is best to serve them something and we see that this is something that Ibrahim or he sent him also did that when the angels came, what did he do? He immediately went and brought a Dylan, honey, a roasted lamb camel, what was it? calf? Okay, Rachel, Rachel is calf. So that's what he brought for him. So you may have a guest who has come unexpectedly. And just because they have
come unexpectedly, doesn't mean that you don't serve them anything at all, serve them anything. Anything, you know, even if it's muffins that you make two days ago, whatever it is that you have ready at that time, serve them something.
Secondly, we see that the Prophet sallallahu Sallam look at the way that he defended this man, based on what on his apparent that that man has said La ilaha illa Allah, it is also said that he was one of the participants of the Battle of but a low earner, I could not confirm this, but it is said. So he had said La ilaha illa Allah and the Prophet sallallahu Sallam defended him. Based on what personal one, you may see that a person is weakened as action. A person has many shortcomings and no human being is perfect, but still have personal learn about others. Because our problem is that we see one mistake and we generalize
it we generalize that just because we don't get along with somebody or just because they differ with us in some way or just because they are doing something different. We completely discard them. Or we start thinking extremely negatively about them, but give other people the benefit of the doubt.
Recently, I read Mufti menk. He said, a rumor divides people into four. Firstly, those who make it up. Secondly, those who peddle it. Thirdly, those who are silent. And fourth, those who reject it. So who are you?
Are you someone who's making up that rumor? Are you someone who's battling it forward? passing it on making it more famous? Or are you someone who is a silent? Or are you someone who rejects it? The prophets Allah is and what did he do? He rejected it. Intro to know, what do we learn? What do we learn that when the incident of if, when the false accusation against Arsenal to know when it was being spoken off everywhere? What if we revealed that why did you not say that this is a more than that this is a slander? Why did you not speak up against it? So when we see something untrue, being spoken up publicly, then we have to? We have to stop that, even though we don't have the time to
confirm or we don't have the means to confirm or refute, but still we cannot let people talk about others in such a negative way. Because Manama laka number alayka. The one who gossips for you will gossip about you. Today they're speaking against somebody else and tomorrow they will speak against you. The Prophet sallallahu Sallam said don't say that you're not seeing him he said La ilaha illa Allah and what was the answer that was given but we see that he is a very loyal to the one African he is with them, his attention is towards them. But the Prophet sallallahu sallam, he repeated that he has said La Ilaha Illa Ma. That's enough for us to accept him as a Muslim.
Bab a Young Money feed hulan musty Diwali attire moon What does it mean? Beginning with the right side? So feed hulan mustard in entering the mustard. What does it mean by tyerman that putting the right foot in first as you're stepping inside the mustard, place your right foot in First Lady and other than it meaning other places besides the masjid, that if a person is going to other places, which is a fine so for example, you're going to, you know an Islamic event, an Islamic Institute an Islamic school. It's not a Masjid, but still it's a place of hire. So
When you enter such a place, you should enter with your right foot in first, why? Because good things should begin with the right side.
What calendar O'Meara and Morocco are and who he used to yell with, oh, he would begin to heal him now with his right foot for either Harada and when he left the masjid, but the ability to use law, then he began with his left foot, meaning he put his left foot out first. So when entering a room, I must lift up the right foot first and enter with it, and when exiting the left foot out first, but remember that this is must have not felt, which means that we should try to develop this habit, and we should do this as much as possible. But if there's, you know, a huge crowd of people behind you, and there you are trying to figure out which one is my left foot, and am I stepping out with my
laughter, and so many people are waiting behind you, then this would be causing them either. So remember that this is Mr. have not felt he should try to develop this habit, but where it is not possible, then don't make it a cause of you know, annoyance for other people
who doesn't necessarily manage know how when Carla had doesn't assure but to receive new Sulaiman. avi here and Miss Lucan on our shutter, she said, Karen abuse Allahu alayhi wa sallam the Prophet sallallahu Sallam he used to have both them when he used to love them, when he used to love to begin with the right must have far as much as he was able to fish that need currently in all of his affairs, field to hoody in his purification, what are Julie, and in his combing his hair, what an early he is putting his shoes on.
Meaning it was a habit of the prophets that allowed them to do whatever he would be doing, you would try to use the right or he would try to begin with the right as much as possible. Notice a word must deltora as much as he was able. And it's really about developing the habit because once you develop the habit, then you don't have to put in much effort it comes naturally. I was reading about Jacqueline because some of his students, they have compiled great stories events from his life. And in that they had mentioned about how he would strongly observe the son of the prophets of autism.
And one of the incidents that one of his students had said was that Jasmine vas was blind, actually he couldn't see right. And one of his students would help him, you know, bring his shoes, helping with his belongings whenever he was out. So it was his routine that whenever he would be leaving the masjid, the student of his would bring him his shoes, and chicken vas, he was talking to somebody and his student is passing on his shoes to him. And he gave him the left one first. So he left he kept looking, you know, with his hand towards his right side looking for the right shoe. And a student is thinking he wants his shoe. So he's giving him the left shoe first. He passed in the left
two again, he did not take he kept searching towards the right side looking for the right shoe. This happened three times until the student realized that Oh, he wants his right shoe first. What do we do generally? As long as it's easy,
right? We begin with the right but as soon as it becomes difficult, or a little bit challenging, then we like it's okay. I mean, look at him, he's talking to somebody, there's a crowd of people over there. He cannot see somebody who's passing in his shoes. He doesn't want to leave the center, even at that point.
So once you develop the habit then you cannot leave the center it becomes part of your nature. So as we enter the masjid as we enter the institute every morning every time we come here, let's develop this habit. inshallah. Consciously enter with your right foot and consciously exit with your left foot out first.
Bab Helton by shoe held on by shoe should it be dug out done by shoe is to excavate meaning is it permissible to dig out is it permissible to excavate kobudo the graves of mishri kilda Hillier the idolaters from the time of joy helliya meaning of their graves are in a certain place. And that place where you know mccanna homicide, that that place has to be converted into a mustard mustard has to be built there and their graves from the time of the machine. So is it permissible to dig out those graves and take the remains out and bury them elsewhere? Live Colin abuse all along ready to sell them keeping in mind the statement of the Prophet sallallahu Sallam learn along with your hood.
May Allah curse the hood into who they took to Bora ambia masajid who took the graves of their profits as mosques. They built masajid where, where there were graves
So they build masajid because of the graves on the side of the graves, that's where they build them aside at the prophets, Allah doesn't curse them for that. So is it permissible for us to build a Masjid? Where there is a great, but what if that's the only suitable place? So then can the graves be dug out? They're not graves of Muslims, they are graves of the people of schilke from hundreds of years ago, can their graves be dug out the remains buried elsewhere? Can this be done? Yes. The Prophet sallallahu wasallam curse the hood, why? Because they built the mustard on the graves, why? Because of the grapes, you're not building the mustard because of the grave, it's just that that
site is more suitable. So can you just dig out the graves and shift the remains elsewhere? If you build on top and people find out later their graves over here it might lead to shake. So in this case, it is permissible to take out the grapes
Okay, it is permissible, why? because here the prophets that a lot of them also did that as we will learn inshallah, when may you go home in a sabbatical and remember that sometimes there is a need to transfer graves elsewhere. Okay, there is a need sometimes, there could be logistical reasons, there could be other reasons, it might not be suitable to have graves in a particular place. You know, in Toronto, also, you'll see there is a highway, where you will see graved in the middle. Okay, there's just a few grapes by a highway exit, I believe. Why? Because there was a graveyard over there once upon a time. But if there is a reason to build a road to construct a road, and there's a graveyard
in the way and there is no
other suitable place to construct a road. Is it permissible to take out those graves? Sometimes it's necessary, it's unavoidable. So likewise Can this be done for a Masjid? Yes, it can be when mayuko humanists fanatical and also keeping in mind that it is disliked to pray Salah where it will kabu where their grades meaning in a graveyard because the Prophet sallallahu Sallam said that the journey will do not make your houses into graveyard so that shows that praying graveyards, praying where their graves is not permissible. What are oamaru and Romano Buddha on who he saw and as an American and has been Malik latuda are and who you suddenly he was praying for there in the cabin
near a grave for chorus or moto bluedot. Or I know he said I'll cover I'll cover there's a grave here. Why are you praying with me more who but he did not order him bill errata with repetition, meaning he didn't order him to repeat the prayer.
So it is dislike to pray where there is a grave, but it's not invalid you can say because a little bit over and who did not command him to repeat the prayer. But remember that this happened accidentally out of ignorance. Not that a person deliberately prays where there is a grave in honor of the grave.
How does he know Mohammed Abu Musa nakara had this an idea here and he Chairman Kala Bharani aviana I*a and Omar Habiba oma Salah Mata both of them the colada, they both mentioned, Kenny satin, aka nissa nissa at church aina her they had seen it will have a show in Habesha in Abyssinia. When did they ever seen you when they do the Hydra and where the first and second Hydra was to avicennia so they were one of those people who had migrated to have Russia and over there they had seen a kanessa fee her in it worked as always images for the Galatia so they both mentioned it in OBS on Allahu alayhi wa sallam to the Prophet sallallahu Sallam the conyza and the sawi in it for color so he
replied in oola iica indeed those people either kind of feed him original Seiler whenever there was a righteous man amongst them for matter then he died burner Allah Cobra Hema student they built on his upper a Masjid for someone who fee and they drew in it they painted in a tilaka saw these images, they would build a mustard on a grave and in that mustard they will paint images, pictures of that righteous person for Allah ecosa those Shiro hunky, the most evil of creation are in the law he near Allah yomo pm on the day off. So it shows that building a Masjid, on a grave because of the grave to honor that grave is not permissible, because this is what the who the nesara did, and the
Prophet sallallahu Sallam said the curse of Allah upon them. Why? Because this is Schick, it turns into idol worship. And it leads other people to shake as well because they think this is what the religion is about. massages are for who are unelma sajida lillahi Fela theodorou
I like
massages are only for aluminum only Allah subhanaw taala should be worshipped over there. And if there are pictures of others, images of others, attention is being given to them this is shake this is not permissible. What happened with the herbal cough? What happened? that the people also said about them Linda Duffy, then nanny you must do that we will make a must to do here.
Now, she has when I say mean he was asked about praying in a mosque, in which there is a grave, because whenever we think about a Masjid and a grave, what comes to your mind? shakiness, but which must be a very big mustard has a grave in it.
Medina must be the number we hear, we learned that the prophets a lot of them curse the hiddenness Allah. And at the same time, his Masjid has his grave in it. So is this contradiction? What's going on over here? Because some people, they say that look, the prophets of the Lord is in his grave is inside must do the nabawi This means that it is permissible to bury righteous people in a Masjid or to build a Masjid, on the grave or near a grave of a righteous person. And we see this very, very common in many Muslim countries. Many Muslim countries I've seen with my own eyes, places which are dedicated for Salah people come and pray over there. But there's also a grave if you ever travel
through Pakistan. Okay, now you have a big motorway. So, you know, there are specific massages, but before when this was not there, proper massages were not built around that area, you have to go to small villages, find a Masjid and pray. And we used to travel a lot. And I have seen with my own eyes, many, many massage, they are built because of the grave. Very common. So it has led to shake. So what about the grave of the prophets? How do we understand that? She was I mean, he was asked about praying in the mosque in which there is a grave he said that praying in a mosque where there is a grave falls into two categories.
Firstly, either the grave was there before the mosque and the mosque was built over the grave. Why? Because of the grave. What was the Nia for building that mosque? honor the grave? honor the person who was in the grave seek out through him? Right please Allah subhanaw taala through him, this is what check pure should he said it is essential to shun this mosque and not pray over there. And the one who built it must knock it down. And if he does not do so then the Muslim authorities must knock it down. Because schilke is being promoted basically.
Secondly, or the mosque was there before the grave. The Masjid was built, and later somebody was buried over there.
The disease was buried after the mosque was built. In this case, the grave must be dug up. And the remains taken out and buried with the people in the graveyard because it's not suitable to bury a person over there. So in this case, what will be done, the grave will be removed. As for praying in such a mosque as we're praying in such a mosque, which mosque that was there before a person was buried over there. As we're praying in such a mosque it is permissible so long as the grave is not in front of the worshiper because the prophets are a lot of sin forbade praying in the direction of the grapes.
And if it is not possible to move the grave, then it has to be seen that is the power in the direction of the Qibla. Okay, if it is in the direction of the crippler, then you don't pray. But if it's not in the direction of the Qibla, then you can pray. Now with regard to the grave of the Prophet sallallahu sallam, which is incorporated into his mosque. It is well known that the mosque of the Prophet sallallahu Sallam was built before his death. The Masjid was built when before his death, and the masjid was not built over his grave.
The mosque was built before his death. The Masjid was not built over his grave because of his grave. And it is also well known that the Prophet sallallahu Sallam was not buried in the mosque.
Okay when he was buried, he was not buried in the mosque. rather he was buried in his house which was separate from the masjid at that time. So understand this. He was not buried in the masjid. And the mustard was not built on his grave. It's a different scenario completely. You cannot compare it with the two categories mentioned earlier. Because the mustard was not built on his grave and he was not buried in the mustard. Where was he buried in his house and later on
At the time of Waleed bin Abdul Malik, when he was a halifa, he wrote to his governor in Medina. And at that time or my bin Abdulaziz, he was a governor. So he instructed him he ordered him to expand the masjid. How? By extending to the east, and that would mean adding the rooms of the wives of the Prophet sallallahu Sallam as well. So, in other words ease he gathered the prominent people and the focal her, and he read the letter to them, and they became very distressed and they said, leave it as it is, that is better meaning don't expand towards the east don't include the houses of the wives of the Prophet sallallahu Sallam in the mustard, because the grave of the Prophet sallallahu avacado
Ludo, I know of hormonal bleed over into all of these graves are there. So all of the alcohol they said leave it Don't do this. It was narrated that there had been a Messiah, he denounced the incorporation of the governor's room into the mosque, because he feared that this would lead to ship. So Robin Abdelaziz he wrote a letter to that effect to unveil it, and he sent word to him, ordering him to carry out his instructions anyway. So he's basically had no choice he was forced to do it. And as a result, the grave of the Prophet sallallahu sallam, it became a part of the masjid. But we have to remember that even though it became part of the masjid, we have to realize that the
grave was not placed in the mosque, meaning when he was buried, he was not buried in the masjid and at the masjid was not built over it. So it cannot be taken as a hurdle. It cannot be taken as a proof. This is an exceptional case, an exceptional situation. You understand? Is it clear? Because many people that say, Oh, isn't this chick, it's not chick, because this is an exceptional situation. Just remember these two things. He was not buried in the mustard. And the mustard was not built on his grave.
He was not buried in the masjid. He was buried were in his house, which was separate from the masjid. Later on, because of the great need, the mustard had to be expanded, when it had to be expanded automatically. The houses of the Prophet Solomon also became part of the masjid. And if that was not done, then think about it today. If people would go to the masjid, where would they bring? the masjid would be so small, already, you know that when you have to go towards that side, how long of a walk it is. And still you see that people are standing outside. So you do not pray in their direction. And the people what they did later on was that the way they built walls around the
houses, it's like it's not in a triangular shape. So what you see right now is just a big rectangle. But remember that the graves are not straight, they built walls, on different angles, so that people would never really know which way the graves are originally. So even if people are standing there praying, it's quite possible the grave is towards their laughter towards their right. They don't know exactly where the graves are placed. And so they made sure that check would be avoided to the best of their ability. And obviously it wouldn't be permissible to dig up the grave of the Prophet sallallahu Sallam at all. Okay, so this is an exceptional situation altogether, but any other person
that's a different story.
Okay, you can say that it's an expansion of the masjid but the rules of the mustard do apply in when you enter the bar to enter with the right foot in first and you make the
Let's continue. had the time who said that Impala had the center of the wedding and everything yeah, and NSN Kanaka demon OBO. sallallahu alayhi wa sallam in Medina to the Prophet sallallahu Sallam came to Medina Fenella so he descended were parallel Medina in the valley of Medina. Fie Hagen in a clan, meaning in an area that was lived by a clan you call a home who are called Bernal and live near often been where I've been. So the prophets have a lot of fun when he arrived in Medina. This was at the time of hijra. He didn't come to Medina directly rather he first stopped were in the valley of Medina. And he came to the area that was inhabited by a clan that was called bhanwar
motive Nero for a common abuse or the low value cinema for him so the prophets are about Islam stayed with them about our Shalala for 14 nights. Somehow Sara, then he sent were to 11 in a jetty do blue and magenta. for Java also, they came with apologies to you with their swords hanging around their necks with the quality and the clean makanan color it has to wear a garden so their swords were hanging around their necks, this is how they came. Who are these people by the way, when when a job they were the maternal relatives of the prophets Allah isms grandfather
So the prophets, Allison's grandfather, Abdulmutallab, his maternal relatives, so his relatives from his mother's side, okay? It's a very distant relationship, but it is still a relationship through blood. So anyway, these were banana jar and they came with their swords. Why to show their support and defense of the profitable data center? Okay, why because of the kinship between them. So this is how they came under and so the law says it is as though I can see I can look at it an abuse of the law Who are you asylum? And I hate that he he was on his right will Abu Bakr in Abu Bakar agudo aren't who did boo, riding behind him. Woman Oh Bernina Jerry and the molap the crowd of banana jar
hola who around him? mala over here gives the meaning of crowd not just the leaders but the crowd being so many from balloon ajar. They came and in their swords there around the Prophet sallallahu Sallam he was on his ride. I will buckle down on who behind him. And then they all proceeded towards Medina. So he didn't enter alone. Rather, he entered with his relatives had a lot until he came to befinner ebube the courtyard of Abu Ghraib, Ansari
what kind of your hibou and the Prophet sallallahu Sallam used to love and you suddenly hear that he should pray? Hi, so andraka to Salah wherever he found us Allah meaning wherever he was, if the time to pray entered, he would like to pray over there, will you suddenly and he would even pray Femara with little Hunnam in the sheepfolds meaning in places where sheep are kept, meaning even if he was there, and the time for a particular prayer entered, then what would he do? He would pray over there. And this was his habit. Well under who Amara and he commanded BB nine msgid to construct MSG. When he arrived over there, the time for prayer came in, he commanded the people to build a Masjid.
Why? So that a place would be dedicated for Salah for also the Illuminati. So he sent word to the Mullah. He called for the elders members in a jar of honey in a jar for color. So he said, Yeah, but in a jar, and the jar sirmione Sammy, Noni, tell me the price meaning sell this to me, tell me the summon of what we have illegal mhada of this walled garden of yours. There was a walled garden nearby. So he pointed towards that. And he said, Tell me, how much would you sell this to me for kalu they said, no one law hereby Allah, learner through boo Samana, who Illa Illa, Ma, learner to boo, we do not ask for some I know who it's payment, its price Illa Illa except to Allah,
we will only give the invoice to who, Allah, we will only ask him to pay us for this. We don't want anything from you. We don't want anything from any person. We only want reward from Allah. So
you should write this statement for yourself. learn not to be someone who,
when it's difficult for you to do something only for Allah, when it's difficult for you to lower your expectations from people then remind yourself I only want the reward from who Allah for color, an essence or an asset for canopy. So there was in it my akula Kumar, I'm telling you about meaning that particular hardware that walled garden, there was in that walled garden kobudo machine, the graves of which he came, when he he and in it were also hunted some ruins won't be enough alone, and in it were also some dead bombs for Amazon abuse Allah Who are you asylum? So the Prophet sallallahu Sallam instructed with the Buddha machine for the graves of the machine Phoenicia to they were
excavated, they were dug out, meaning the remains were taken out and, and buried elsewhere. Summerville honeybee then he instructed with regards to the ruins for so weird, so they were leveled broken walls, you know, things like that. So he instructed that all of this be leveled would be nothing and with the date bombs for put there, that it should be cut off for soften nakhla so they arranged the date bombs how in a soft in a row, where template and mustard in the direction of domestic. So we're the people we're going to face in prayer over there. What happened? The date farms were all arranged in obviously this was only the trunks
were general and they made a law that he it's two sidewalls. Here a ladder is basically used for what shoulders, okay, and where are they
On the sides, so the sidewalls were made with what her daughter rocks were jello, and they were young coluna they were carrying a soccer rocks who, who also have to build the mustard. They were carrying the rocks bringing them to build the sidewalls, while homier Teddy's room and at that time, they were also reciting rhyming verses of poetry, your resume.
When abuse Allah Who are you send them Amar whom and the Prophet sallallahu Sallam was with them in he was also building the masjid with the way aku and he was saying Allahumma O Allah, La Jolla, La Ilaha Illa there is no good except the good of the hereafter fulfill Ansari, well Mahajan, so forgive the answer and the Mahajan.
Many lessons over here. First of all, we see that the graves were dug up. Why because the masjid was to be constructed over there and this is something that is permissible, where there is another suitable place to construct the masjid. Secondly, we see that the Prophet sallallahu Sallam and the companions together they were building a machine, the property that allows them could have just commanded them. And on that instruction also he would get the reward. Why? Because the Amur of hire is like firing off. The one who commands to do something good is like the one who has done it. But he also participated in the construction of the muslin. Then we also see that the first thing he did
before is that when he came to Medina, what did he do? He built the masjid not his house. But the masjid because that is a place of unity.
Typically what happens that we are concerned about our own needs, material needs before we are concerned about our spiritual needs. And we also see that the companions the prophets of Allah sent him they were reciting verses of poetry while they were working. And it shows that it is permissible to hum the sing something as long as it is meaningful, as long as the words are appropriate. And they are words that will motivate you. Because some people they go to the extreme of prohibiting all forms of singing,
all forms of poetry, they go to this extreme, but this is not normal.
And others go to the other extreme of permitting. Everything. There has to be a balance. What is that balance? That singing? is permissible? As long as it's not something that's done all the time, we don't see that the prophet SAW a lot of time in the confines we're always thinking verses of poetry are always reading poetry. No, it was not their habit, they would say, but on certain occasions, like for example at read, okay, there were girls who were singing, this is permissible. Likewise at a wedding. Again, this is permissible, but all the time, this is something that should be avoided. And remember that singing in itself is not how long but when it becomes low, okay, when
it becomes a big distraction for a person, when it involves sin, then it becomes Hello. Whether it is a nasheeds Islamia, or something else because in the name of Islamic Nasheed as well. A lot of sin is committed.
That building a Masjid in itself is something that brings happiness and joy to a person. You know, when you're setting up your room, you're setting up your office, you're setting up a place for yourself to study, you know, that brings joy to you now imagine you are building a must.
You are taking part in setting up a place where a loss of handled I will be worshipped. So this is a beautiful thing to do. And what did the Prophet sallallahu Sallam say over here?
He's making the raw and he's also saying along Mahela in Ohio.
What does this mean?
That Oh, there is no good except for the good. The Acura which means that dunia has no hide in it. But we see that there is also hate and decennia Allah subhanaw taala has placed hide in this world. But that save compared to the fate of the ACA is nothing. It's almost like nothing. Why? Because it is joined it is attached with Chef. Every good of this world is joined with Chef isn't it? Which is why every day every morning We ask Allah to give us the good of this day. Hello, my name is Luca. Hi, Leo. Hi, Donna. Roberto, what are all the becoming Charlie Murphy Heather young. Michelle remarkable.
So every morning We ask Allah to give us the good of the day to protect us from the evil of the day. Good of the night.
protect us from the evil of the night. So everything when a person gets when a man gets married, and when he meets his wife for the first time, he's supposed to make the law. Right that all I asked you for the good that is in her and the good that she was made on, and I seek your protection from the evil that is in her in the evil that was made on. So every person has good and evil in it. And when something has good and bad combined together, then it's not common. It's not complete. You know, something would be really good. But the one thing that's bad in it, it ruins everything,
doesn't it? It ruins everything. Just recently, the famous iPhone, its newest software, I believe came and people started updating their phones immediately. And you hear comments are everywhere. It's so good but not good in this way.
It's amazing in this way but looks to comical and it looks to you know, they have things to say about it which are not that positive. So this is a reality of the life of this world everything. So he's saying Allahu Allah higher Illa Allah, there is no good except the good of the alpha. And that's what we seek. That's what we want. this dunya has bitterness in it. Right? A lot.
inaccurate there is nothing evil This is why Allah says that. All alpha to Hiram, whatever, it is much better and more lasting. The dunya has higher and sharp in it. When a blue can behave a shadowy fitna, but the alpha is free of any kind of shock will ask Allah to Aquila raja babu Lila, that the prophets of Allah is along with all the, you know, authority that he entered Medina with and the respect that people had for him that imagine balloon ajar are coming with him and they have their swords around their necks, ready to fight ready to defend the Prophet sallallahu sallam. Yet, the Prophet sallallahu Sallam didn't build a Masjid on that land, except after their permission.
He didn't give an instruction. He didn't take a permission. He asked them for the price of that land, so that he would purchase that land. But what do we think if we have even a little bit of authority somewhere that we execute every right of ours? every wish allow is rather without an issue without without any consultation without any permission? We misuse it.
See, the Prophet sallallahu Sallam was coming as an immigrant. Okay, he was a Mahajan. And a person was only protected
at that time, by who?
By His blood relatives by his clan, his clan, his tribe had turned against him. The Croatia turned against the prophets of Allah. Right, so much so that he couldn't live in Makkah anymore. So he was coming as someone without any protection. So this is a reason why boonah job, they came to show that we are His blood relatives also. We are here for him. So nobody ever think that he is alone. Yes, Allah subhanaw taala is his protector, but at the same time, for worldly reasons just to show to people that this man is not alone. This is why Buddha Jr. Came to show their support for him. One more thing, the prophets Allah said when he said a llama la highlight illa hadal aphylla fulfilled
lil Ansari will mohair de la so forgive the unsought and the Mohajer. Why do you think he's saying these words? What's the relevance of these words at this occasion? When they're building the masjid?
Both Mahajan and the unsought big sacrifice in this Okay, what else? Yes, an honor for them. Okay for the more hygiene and the inside. But why is he saying all others no good except for the good of the?
Why is he saying that when they're building the masjid? Because, think about it.
If you think it was easy for them hygiene to leave everything and come to Medina
and for the unsaved to welcome the hygiene.
And then they had no idea what was going to happen in the future. So no matter how happy you are, as someone new is coming into your life, you also have some fears. So when someone reminds you that this life is not perfect, anyway, then it's easy for you to accept the situation. And if somebody is making the offer you may love forgive you.
Then that comforts you and how he's saying that forgive the unsought and more hygiene whose rank was higher than Why did he know the answer? Then well, hygiene because they did hijra and Nusrah. They help the dean in a different way compared to the insula, and they also did digital, but then why are they being mentioned after the answer? Shouldn't they be mentioned first because this is what we learned.
that whoever is mentioned first is because of their greater rank. But the ansara mentioned first and then the hygiene Why?
So why are they mentioned second? It's just because of the rhyming ending, so that the verses of forgery would end in a similar way.
Allahu Allahu Allah, Allah, halal, Sera, Ansari, well
this is just like in the Quran we know that the rank of Masada Sanam is greater than that.
Right? But we see that in Surah Taha Allah says, watch for all to say hello to the data call em and Angola be Haruna wa Moosa
Bab Asahi Morabito ohana praying in sheepfolds. Morabito, Han and what are the places where sheep are kept? Have you ever seen such a place? When does that place? No guess what is over there?
A lot of smell First of all, why?
Because of the sheep, right? They will urinate over there. They will defecate over there even if you have one sheep standing in your backyard, okay, what will happen that place will smell and it will have things that you might not want to see. So is it permissible to pray in Malawi little Hunnam, given that it will definitely have urine
it will definitely have such things. Yes, it is permissible. Why? Because what did we learn earlier? The urine and the definition of halal animals is for his Okay, sheep, goat cow, a camel any animal that you eat whose meat is halal, then these things are also
had this unnecessary might have been carbohydrates and sugar, butter and everything yeah. And NSN Allah cannon abuse or the longer you sell them, you suddenly Femara with a lot of the profits on a lot of time used to pray in Morabito Ilana in sheepfolds. Soma Samir to then I heard him Bardo, afterwards Yokota he was saying that can use a leafy Morabito ohana he used to pray in Malawi to London Kava and human and Masjid before the masjid was built. So, he would pray anywhere like we learned earlier, anywhere, as long as that place was appropriate, even if it was more orbital on him. But after the masjid was built, then what would he do? He would pray he would go to the masjid
and pray over there. So it shows that if there is a need for a person to pray in a sheepfold, then it is permissible.
And remember that if their urine was not by hidden the Prophet sallallahu Sallam would not have prayed over there or he would have ordered that the place be cleaned first, and then he would pray. Because what happened when the Bedouin man came into the Muslim urinated the prophets all of a sudden had the Sahaba pour water over it in order to clean so human urine is not law hid. But the urine of these animals is by
Bab a philosophy mildly evil praying in camel yards.
So if praying in sheepfolds is permissible should not be permissible debris in camel yard because the urine of camels is also thought here.
What's the difference over here?
One thing is Manuel where I translated it as camel yard because that's the translation that I had in the document that I'm following. However, it's not inappropriate translation. Okay. So I want you to make a correction if you have that before you as well. Manuel there is what
mole there is what the place of what are the place where something is put. So it is a place where a camel is, and this could be anywhere. Okay, it could be where a camel is sitting, standing, resting on the road in front of a house, in wasteland, near water, by a lake, whatever in the desert. It could be anywhere where a camel is
camel, in particular because it's more well dairy even if it wasn't for weather or something else and it would refer to that and while there is general The question is, is it permissible to pray around a camel near a camel?
If the word used was more obvious, more obvious, then it would refer to camel yard where camels are kept where camels stay.
And in these places we know from other references that praying slaughter over there is not permissible. Why not because that place is not just that places because camel urine is thought it is clean. But the reason is that the prophets a lot of them said for in the wholecut menasha clean that the camel they're created from the shell thing meaning their nature is similar to that of Shelton
And because of that child lien, like them, and children also reside in their folds. Okay, shall we also live in their folds where camels are kept. So because they are cleaner there, this is why it is not appropriate to pray Sunnah over there. But if there is a camel outside a camel yard, and you want to pray over there, can you pray when a camel is nearby? Yes, you can. There's no harm. Many places in this world you will go to a beach and there are camels over there. All right. So can a person pray near it? Can a person pray under the shade of the candle? Yes, they can. Because we learned that the prophets of the laws and would even pray a while sitting on a camel riding a camel,
wouldn't he? He would. I mean, there's something about the camels.
had this sort of cotton fugly palette of foreigners today madam Hi, yes, Haryana Cora Henderson de la are never all are at he said I saw if naramata even remotely knowing who you suddenly elaborate he, he was praying with his camel in front of him, we'll call it and he said, Oh, eight on OBS or Allah or do salami or Lou. And he said, I saw the profit side of all this and I'm doing that.
Not that he was praying to the camera was right before him but he was in front because you know that as long as there is a distance of two places of such that came before you that is also appropriate as sutra.
Like, for example, if a person is praying, there's no sutra in front of them, and you pass before them and there's a distance of two rolls in front of them you can pass Okay, it is permissible, but not less than that. Either they should have a sutra or there should be this much of a distance. So if there is a camel in front of a person, can he pray with me? Yes, you can. As long as the distance is reasonable, because then you are as if praying to the camel. That's not permissible. Okay. So he said that I saw the prophets have a lot of them doing this, that he prayed near a camel. And we learned that the prophets have a lot of them also prayed while sitting on a camel. So it is
permissible to pray in them or while they're off label, but not their residence areas. Okay, that's not permissible.
Bab masala waka demo Who knows? The one who prayed and in front of him before him Is it a note? What is the note and oven which is used for baking bread, etc. And remember that the note could be something which is dug in the ground or built on top of the ground. So can a person pray in the direction with a note or noun or some fire? Or a human Mayor? or anything else which is worshipped besides Allah, because people worship the fire? Right? There are some people who worship fire. So can you pray in the direction of it and nor can you pray in the direction of fire? Can you bring the direction of something which people may worship? But for Audible, he left the Messiah Li he intends
to worship Allah. He doesn't intend to worship that fire. Is it permissible? Yes, it is. This question came up basically, because of the statement of Mohammed even serene, Rahim Allah who disliked praying towards it anew. And he said, who are vital now it is the house of fire. So when there is fire, and people worship fire, you shouldn't pray in that direction. But the thing is that if a person does not intend that object, then there is no harm, especially when that particular object is not being worshipped by someone. I mean, the new people who worship the fire don't worship at the new and they don't worship any fire, they worship a particular fire right, which they have in
their worship leases, otherwise they would worship the stove and they would worship heaters and they would worship every kind of fire even matchstick. Right? So they may regard fire as holy but it's not necessary that they worship that particular the new that happens to be in front of you or that particular bonfire that you have lit. So it is permissible to pray in that direction. But his intention is to pray to Allah subhanaw taala because in MLM Allah, Binya will call us re you have Bharani NSM Kala Kala Nabi sallallahu alayhi wa sallam. He said that the Prophet sallallahu Sallam said, Rudy, look, I lay and narrow, the fire was presented to me, meaning it was displayed before me
what Hon, suddenly, while I was praying, he was praying Salah, and the fire of hell was shown to him. And if it was shown to him, what does that mean? That it was shown to him in front of him. Otherwise, he would have looked towards his right or look towards his left the fact that he was facing forwards insula and that sort of
What is required to do that means that the fire was displayed before him so the fire was in front of him. Yes, it was a fire of hell but the fire was in front of him. So just like that, if a person is facing fire or any object that people worship but his intention is not to worship that object is it permissible to pray since
had the center of the law hidden Muslim author and medic and they didn't Islam and authority aside in Abdullah him Dr. Besson color he said in hospital shampoo, the sun was Eclipse meaning there was the eclipse of the sun for Salah Rasulullah sallallahu Sallam and the Prophet sallallahu Sallam he prayed so much Allah that He said UI too narrow I was shown the fire fallen on Amazon and I have never seen a site glioma like this they have to ever offer more horrendous meaning I have never seen any site more horrendous than that.
There was a more scariest thing that he ever saw what what the glimpse of the Hellfire that he was showing.
So it is indirect evidence Okay, it shows that there could be fire in front of you and you are praying salah and it is permissible because you are not intending to pray do that fire.
But remember that the scholars did consider it macro. Okay, they did dislike it. Why?
Why do you think so?
Because you are going to be distracted. Okay, you are going to be distracted. Or it might cause other people to miss assume right to misunderstand, like, for example, in many massages, we see that there is a picture of the Kaaba in front. And many people. What do they think non Muslims, what do they think
that we worship the Carver? And that's not true.
But because we have its pictures everywhere, this is what they assume. And yes, it is our Qibla that's also a reason why they may misunderstand. But if it's something else that may be in front of you, and you're praying its direction, then people will misunderstand. I remember I was in Medina once and a woman springs Florida and she had a stone, okay, that you would place in the place of research.
But
immediately, what do you think
that is if they're worshipping that stone, I tried asking her what it was about what I couldn't understand because she couldn't speak English. But anyway, and I didn't understand her language. So anyway, it does seem like Schick, it does seem like a person is worshipping that object.
You should not pray in the direction of those pictures. Then you ask them if they can let you pray in a place where there is no picture or something where you leave early. So that you can pray at an appropriate place because inshallah we will learn that remote Alomar knew he did not go to a church. Why? Because they were damasteel over there. They were idols in pictures over there. I mean, some people have pictures of people whom they worship, and others have their own pictures. They're not necessarily worshipped but they're there. So it's best that you're not facing it, and you should not face it because it will be a distraction for you a big distraction to profits or losses and then he
got distracted by just designs and he had it removed. So just like that, if there's something in front of you, then you should avoid it to the best of your ability. So go to the nearest Masjid pray over there or leave early or do something in order to pray in an appropriate place.
babka here to slay a different makabe the undesirability of praying in graveyards, meaning it is makrooh to pray in graveyards and some scholars insist that it is not just makuu rather it is how it is said that
kulu hammers to the earth in its entirety, all of it is must mean the entire Earth is mustard you can bring anywhere except a lock bottle while hammer except for the graveyard and the washroom mean these two places you don't pray everywhere else you can bring.
Had this anamosa didn't Kala had the scenario here and obey the law called foreign interference or any of neuromotor or an abuse of the law or to sell them a call? Adolphe boo to come in so that he can do some of your prayers in your houses while at a football run and do not make them into graves. Meaning, make sure you perform some of your stellar in your house. Because if you don't pray over there at all, then your house is like a graveyard. Why? Because a graveyard is a place where you're not supposed to pray. You understand? a graveyard is a place where you're not supposed to pray. So this means that
other places besides the graveyard, you should pray.
And also if you think about it, who is in the graveyard that people
And that people they do not pray. So when you go to your house don't become like a dead person who doesn't pray over there. No, perform Salah in your house as well. A house should not be like a rest house where you just check in and check out every morning and night. It should be a place where you worship Allah subhana wa tada
and your house should not be a place where you just go to sleep, meaning us go and die partial death
rather it should be a place where a living person is what differentiates a living person from a dead person is what is solar licola right. So perform solar in your house. And notice he said mins what it can
do for you to commence fanatical mean is for the period which means from your total prayer a lot some of it for the house, and which one is that for them and all the no laughing for the men it is all done, but as soon as well. But all that I feel for the men it is often to pray those no I feel were in the house except for the pm of Ramadan. Because the Prophet sallallahu Sallam performed the pm of Ramadan in the masjid. But other than that, the sun and the knoephla should be performed. Were in the house. In the Hadith Sahih Muslim we learned in Aqaba masala tea masdevallia john, leave it in a saber mentality that when one of you has performed his prayer that he should perform some of
his prayer were in his house. And this doesn't mean that a man should deliberately performed Fogg Salah at home,
we learned that when there is a reason to pray at home, he should pray at home. And when he is praying at home, that he should do so with the intention of making his house more full of life basically.
Also, one more thing that we learned from this women, obviously they pray at home most of the time. And when you are praying at home, don't just pray in one place. Pray in every room, including that guest room that is rarely ever used, including your living room where the television is on all the time. So sometimes turn the television off and press Hello over there. Including that drawing room, which is only open when guests come including that basement, which is never used
to every part of your house, make sure that you press one over there. Because otherwise, it will be like a graveyard. And you will feel like it is a graveyard when you go there.
Isn't it because the places of the house which are not used at all? What happens? You go there and you feel afraid. There's like a washer over there just like it is in a graveyard. So what's the way of removing that washer that you go and preys on over there?
The only thing I can recall at this time is the state of war are we a little worn who told the people to change their spots after their sauna for each other You can look up in a book Uppsala and hopefully inshallah you'll find something. But what I mean to say over here is that if you've prayed in one room, also pray in another room. I don't mean to say that if you prayed in one spot and also pray in a different spot, okay, is trying to do that because every spot on the earth where you have performed so that insha Allah that will be a witness on the day of judgment in your favor, but also, every part of your house should be a place where you pray. Okay, inshallah we'll conclude over here.
So practical law will be handed over later in this talk, we will go into bootleg cinema in a corner